Verse 15
{ "verseID": "1 Thessalonians.5.15", "source": "Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε, καὶ εἰς ἀλλήλους, καὶ εἰς πάντας.", "text": "*Horate mē tis kakon anti kakou tini apodō*; *alla pantote to agathon diōkete*, and *eis allēlous*, and *eis pantas*.", "grammar": { "*Horate*": "present, active, imperative, 2nd person plural - see/take heed", "*mē*": "negative particle - not", "*tis*": "nominative, masculine, singular, indefinite - anyone", "*kakon*": "accusative, neuter, singular - evil/bad", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad", "*tini*": "dative, masculine, singular, indefinite - to anyone", "*apodō*": "aorist, active, subjunctive, 3rd person singular - might render/repay", "*alla*": "adversative conjunction - but", "*pantote*": "adverb - always", "*to agathon*": "accusative, neuter, singular with article - the good", "*diōkete*": "present, active, imperative, 2nd person plural - pursue/follow after", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural - one another", "*eis*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Horate*": "see/take heed/beware", "*kakon*": "evil/bad/harmful", "*apodō*": "might render/repay/return", "*agathon*": "good/beneficial/upright", "*diōkete*": "pursue/follow after/seek eagerly" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Pass på at ingen gjengjelder ondt med ondt, men streb alltid etter det gode, både for dere selv og for alle.
NT, oversatt fra gresk
Se til at ingen gjengjelder ondt med ondt, men søk alltid det gode, både mot hverandre og mot alle.
Norsk King James
Se til at ingen gir ondt for ondt til noen; men forfølg alltid det som er godt, både blant dere selv, og mot alle mennesker.
Modernisert Norsk Bibel 1866
Pass på at ingen gjengjelder ondt med ondt, men strev alltid etter det gode, både for hverandre og for alle.
KJV/Textus Receptus til norsk
Se til at ingen gjengjelder ondt med ondt, men søk alltid å gjøre det gode, både for hverandre og for alle mennesker.
Den norske oversettelsen av Det Nye Testamente
Se til at ingen gjengjelder ondt med ondt, men strev alltid etter å gjøre det gode, både til hverandre og til alle.
Bibelen: En Moderne Oversettelse av King James Version 1611
Se til at ingen gjengjelder ondt med ondt til noen, men følg alltid det som er godt, både mot hverandre og mot alle.
o3-mini KJV Norsk
Se til at ingen gir ondskap som svar på ondskap mot noen; men søk alltid det som er godt, både blant dere og overfor alle.
gpt4.5-preview
Pass på at ingen gjengjelder ondt med ondt til noen, men jag alltid etter det som er godt, både mot hverandre innbyrdes og overfor alle mennesker.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Pass på at ingen gjengjelder ondt med ondt til noen, men jag alltid etter det som er godt, både mot hverandre innbyrdes og overfor alle mennesker.
Lingvistisk bibeloversettelse fra grunntekst
Sørg for at ingen gjengjelder ondt med ondt, men strev alltid etter det som er godt for hverandre og for alle.
Linguistic Bible Translation from Source Texts
See that no one repays evil for evil to anyone, but always pursue what is good, both for one another and for everyone.
NT, oversatt fra gresk Aug2024
Sørg for at ingen gjengjelder noen ondt med ondt, men streb alltid etter å gjøre godt mot hverandre og alle.
Original Norsk Bibel 1866
Seer til, at Ingen betaler Nogen Ondt for Ondt, men stræber altid efter det Gode, baade imod hverandre og imod Alle.
King James Version 1769 (Standard Version)
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
KJV 1769 norsk
Se til at ingen gir igjen ondt for ondt til noen, men følg alltid det gode, både innbyrdes og mot alle.
KJV1611 - Moderne engelsk
See that no one renders evil for evil to anyone; but always pursue what is good, both for yourselves and for all.
King James Version 1611 (Original)
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
Norsk oversettelse av Webster
Se til at ingen gjengjelder ondt med ondt mot noen, men streb alltid etter det gode, både mot hverandre og mot alle.
Norsk oversettelse av Youngs Literal Translation
Se til at ingen gjengjelder ondt med ondt, men strev alltid etter det gode, både mot hverandre og mot alle.
Norsk oversettelse av ASV1901
Se til at ingen gjengjelder noen ondt med ondt, men streb alltid etter det som er godt, både mot hverandre og mot alle.
Norsk oversettelse av BBE
Ingen må gi ondt for ondt, men alltid følge det som er godt, for hverandre og for alle.
Tyndale Bible (1526/1534)
Se that none recopence evill for evyll vnto eny man: but ever folowe that which is good both amonge youre selves and to all men.
Coverdale Bible (1535)
Se that none recompence euell for euell vnto eny man: but euer folowe that which is good, both amoge youre selues and to all men.
Geneva Bible (1560)
See that none recompense euil for euil vnto any man: but euer folow that which is good, both toward your selues, and toward all men.
Bishops' Bible (1568)
See that none recompence euyll for euyll vnto any man: but euer folowe that whiche is good, both among your selues, and to all men.
Authorized King James Version (1611)
See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].
Webster's Bible (1833)
See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.
Young's Literal Translation (1862/1898)
see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;
American Standard Version (1901)
See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.
Bible in Basic English (1941)
Let no one give evil for evil; but ever go after what is good, for one another and for all.
World English Bible (2000)
See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.
NET Bible® (New English Translation)
See that no one pays back evil for evil to anyone, but always pursue what is good for one another and for all.
Referenced Verses
- 1 Pet 3:9 : 9 { "verseID": "1 Peter.3.9", "source": "Μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας: τοὐναντίον δὲ εὐλογοῦντες· εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.", "text": "Not *apodidontes kakon anti kakou*, or *loiodorian anti loidorias*: *tounantion* but *eulogountes*; *eidotes* that for this you-were-*eklēthēte*, in-order-that *eulogian* you-may-*klēronomēsēte*.", "grammar": { "*apodidontes*": "present active participle, nominative, masculine, plural - returning/repaying", "*kakon*": "accusative, neuter, singular - evil/bad/wrong", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad/wrong", "*loidorian*": "accusative, feminine, singular - insult/reviling/abuse", "*loidorias*": "genitive, feminine, singular - of insult/reviling/abuse", "*tounantion*": "adverb - on the contrary/instead", "*eulogountes*": "present active participle, nominative, masculine, plural - blessing/speaking well of", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing/having known", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*eulogian*": "accusative, feminine, singular - blessing", "*klēronomēsēte*": "aorist active subjunctive, 2nd plural - you might inherit/obtain" }, "variants": { "*apodidontes*": "returning/repaying/giving back", "*kakon*": "evil/bad/wrong/harm", "*loidorian*": "insult/reviling/abuse/reproach", "*tounantion*": "on the contrary/instead/opposite", "*eulogountes*": "blessing/speaking well of/praising", "*eidotes*": "knowing/having known/being aware", "*eklēthēte*": "you were called/invited/summoned", "*eulogian*": "blessing/benefit/praise", "*klēronomēsēte*": "you might inherit/obtain/receive as an inheritance" } }
- Gal 6:10 : 10 { "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }
- 1 Pet 2:22-23 : 22 { "verseID": "1 Peter.2.22", "source": "Ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ:", "text": "*Hos hamartian ouk epoiēsen*, *oude heurethē dolos en tō stomati autou*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*hamartian*": "noun, feminine singular accusative - sin", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/committed", "*oude*": "conjunction - neither/nor", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*dolos*": "noun, masculine singular nominative - deceit/guile", "*en*": "preposition + dative - in", "*tō stomati*": "noun with article, neuter singular dative - the mouth", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*hamartian*": "sin/wrongdoing", "*epoiēsen*": "did/committed/practiced", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/treachery", "*stomati*": "mouth/speech" } } 23 { "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } }
- Eph 5:15 : 15 { "verseID": "Ephesians.5.15", "source": "Βλέπετε οὖν πῶς ἀκριβῶς περιπατεῖτε, μὴ ὡς ἄσοφοι, ἀλλʼ ὡς σοφοί,", "text": "*Blepete oun pōs akribōs peripateite*, *mē* as *asophoi*, but as *sophoi*", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - see/look/take heed [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*pōs*": "adverb - how", "*akribōs*": "adverb - carefully/accurately/diligently", "*peripateite*": "present, active, indicative, 2nd plural - you walk/conduct yourselves", "*mē*": "negative particle - not", "*asophoi*": "nominative, masculine, plural - unwise ones", "*sophoi*": "nominative, masculine, plural - wise ones" }, "variants": { "*Blepete*": "see/look/take heed/beware", "*pōs*": "how/in what manner", "*akribōs*": "carefully/accurately/diligently/precisely", "*peripateite*": "you walk/live/conduct yourselves", "*asophoi*": "unwise ones/foolish", "*sophoi*": "wise ones/prudent" } }
- 1 Pet 3:11-13 : 11 { "verseID": "1 Peter.3.11", "source": "Ἐκκλινάτω ἀπὸ κακοῦ, καὶ ποιησάτω ἀγαθόν· ζητησάτω εἰρήνην, καὶ διωξάτω αὐτήν.", "text": "Let-him-*ekklinatō* from *kakou*, and let-him-*poiēsatō agathon*; let-him-*zētēsatō eirēnēn*, and let-him-*diōxatō* it.", "grammar": { "*ekklinatō*": "aorist active imperative, 3rd singular - let him turn away/avoid", "*apo*": "preposition + genitive - from", "*kakou*": "genitive, neuter, singular - evil/bad/wrong", "*poiēsatō*": "aorist active imperative, 3rd singular - let him do/make", "*agathon*": "accusative, neuter, singular - good", "*zētēsatō*": "aorist active imperative, 3rd singular - let him seek", "*eirēnēn*": "accusative, feminine, singular - peace", "*diōxatō*": "aorist active imperative, 3rd singular - let him pursue", "*autēn*": "accusative, feminine, singular - it/her" }, "variants": { "*ekklinatō*": "let him turn away/let him avoid/let him depart from", "*kakou*": "evil/bad/wrong/harm", "*poiēsatō*": "let him do/let him make/let him produce", "*agathon*": "good/beneficial/valuable", "*zētēsatō*": "let him seek/let him search for/let him strive for", "*eirēnēn*": "peace/tranquility/harmony", "*diōxatō*": "let him pursue/let him chase after/let him follow" } } 12 { "verseID": "1 Peter.3.12", "source": "Ὅτι οἵ ὀφθαλμοὶ Κυρίου ἐπὶ δικαίους, καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν: πρόσωπον δὲ Κυρίου ἐπὶ ποιοῦντας κακά.", "text": "Because the *ophthalmoi Kyriou* upon *dikaious*, and *ōta* of-him unto *deēsin* of-them: but *prosōpon Kyriou* upon those-*poiountas kaka*.", "grammar": { "*hoti*": "conjunction - because/for/that", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*Kyriou*": "genitive, masculine, singular - of Lord", "*epi*": "preposition + accusative - upon/on/toward", "*dikaious*": "accusative, masculine, plural - righteous/just", "*ōta*": "nominative, neuter, plural - ears", "*autou*": "genitive, masculine, singular - of him/his", "*eis*": "preposition + accusative - to/into/for", "*deēsin*": "accusative, feminine, singular - prayer/supplication", "*autōn*": "genitive, plural - of them/their", "*prosōpon*": "nominative, neuter, singular - face/countenance", "*de*": "conjunction - but/and/now", "*poiountas*": "present active participle, accusative, masculine, plural - doing/practicing", "*kaka*": "accusative, neuter, plural - evil things/bad things" }, "variants": { "*ophthalmoi*": "eyes/sight", "*Kyriou*": "of the Lord/of the master", "*dikaious*": "righteous ones/just ones/upright ones", "*ōta*": "ears/hearing", "*deēsin*": "prayer/supplication/petition", "*prosōpon*": "face/countenance/presence", "*poiountas*": "doing/practicing/performing", "*kaka*": "evil things/bad things/harmful things" } } 13 { "verseID": "1 Peter.3.13", "source": "Καὶ τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ μιμηταὶ γένησθε;", "text": "And who the one *kakōsōn* you, if of-the *agathou mimētai* you-may-*genēsthe*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*kakōsōn*": "future active participle, nominative, masculine, singular - will harm/injure", "*hymas*": "accusative, plural - you", "*ean*": "conditional conjunction - if", "*agathou*": "genitive, neuter, singular - of good", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*genēsthe*": "aorist middle subjunctive, 2nd plural - you may become/be" }, "variants": { "*kakōsōn*": "one who will harm/one who will injure/one who will mistreat", "*agathou*": "of good/of what is good/of what is right", "*mimētai*": "imitators/followers/emulators", "*genēsthe*": "you may become/you may be/you might prove to be" } }
- 3 John 1:11 : 11 { "verseID": "3 John.1.11", "source": "Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν. Ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν: ὁ δὲ κακοποιῶν οὐχ ἑώρακεν τὸν Θεόν.", "text": "*Agapēte*, not *mimou* the *kakon*, but the *agathon*. The *agathopoiōn* from the *Theou* *estin*: the but *kakopoiōn* not *heōraken* the *Theon*.", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*mē*": "negative particle - not", "*mimou*": "present, middle, imperative, 2nd person singular - imitate/follow", "*kakon*": "accusative, neuter, singular - evil/bad thing", "*alla*": "conjunction - but", "*agathon*": "accusative, neuter, singular - good thing", "*agathopoiōn*": "present, active, participle, nominative, masculine, singular - doing good", "*ek*": "preposition + genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd person singular - is", "*de*": "conjunction - but/and", "*kakopoiōn*": "present, active, participle, nominative, masculine, singular - doing evil", "*ouch*": "negative particle - not", "*heōraken*": "perfect, active, indicative, 3rd person singular - has seen", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapēte*": "beloved/dear one", "*mimou*": "imitate/follow/copy", "*kakon*": "evil/bad/wrong", "*agathon*": "good/right/beneficial", "*agathopoiōn*": "doing good/one who does good/practicing good", "*estin*": "is/exists/belongs to", "*kakopoiōn*": "doing evil/one who does evil/practicing evil", "*heōraken*": "has seen/has perceived/has known", "*Theon*": "God/deity" } }
- 1 Thess 2:12 : 12 { "verseID": "1 Thessalonians.2.12", "source": "παρακαλοῦντες ὑμᾶς καί παραμυθούμενοι καί μαρτυρόμενοι, ⋄Εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ, τοῦ καλέσαντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.", "text": "*Parakalountes* you *kai* *paramythoumenoi* *kai* *martyromenoi*, to the *peripatēsai* you *axiōs* of the *Theou*, the one *kalesantos* you into the *heautou* *basileian* *kai* *doxan*.", "grammar": { "*Parakalountes*": "present active participle, nominative, masculine, plural - exhorting/encouraging", "*kai*": "conjunction - and/also", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - comforting/consoling", "*martyromenoi*": "present middle participle, nominative, masculine, plural - testifying/charging", "*peripatēsai*": "aorist active infinitive - to walk/live", "*axiōs*": "adverb - worthily/in a manner worthy", "*Theou*": "genitive, masculine, singular - of God", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own", "*basileian*": "accusative, feminine, singular - kingdom", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Parakalountes*": "exhorting/encouraging/urging", "*paramythoumenoi*": "comforting/consoling/encouraging", "*martyromenoi*": "testifying/charging/insisting", "*peripatēsai*": "to walk/live/conduct oneself" } }
- 1 Tim 6:11 : 11 { "verseID": "1 Timothy.6.11", "source": "Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.", "text": "*Sy de*, O *anthrōpe tou Theou*, these things *pheuge*; *diōke de dikaiosynēn*, *eusebeian*, *pistin*, *agapēn*, *hypomonēn*, *praotēta*.", "grammar": { "*Sy*": "personal pronoun, nominative, 2nd person singular - you", "*de*": "conjunction, adversative - but", "*ō*": "interjection - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*pheuge*": "present imperative, 2nd person singular, active - flee/escape", "*diōke*": "present imperative, 2nd person singular, active - pursue/follow after", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*agapēn*": "accusative, feminine, singular - love", "*hypomonēn*": "accusative, feminine, singular - endurance/patience", "*praotēta*": "accusative, feminine, singular - gentleness/meekness" }, "variants": { "*anthrōpe*": "man/person/human", "*pheuge*": "flee/escape/run from/avoid", "*diōke*": "pursue/follow after/press toward", "*dikaiosynēn*": "righteousness/justice/uprightness", "*eusebeian*": "godliness/piety/devotion", "*pistin*": "faith/faithfulness/belief/trust", "*agapēn*": "love/charity/benevolence", "*hypomonēn*": "endurance/patience/steadfastness/perseverance", "*praotēta*": "gentleness/meekness/mildness" } }
- 2 Tim 2:24 : 24 { "verseID": "2 Timothy.2.24", "source": "Δοῦλον δὲ Κυρίου οὐ δεῖ μάχεσθαι· ἀλλʼ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,", "text": "*Doulon de Kyriou ou dei machesthai*; but *ēpion einai pros pantas*, *didaktikon*, *anexikakon*,", "grammar": { "*Doulon*": "accusative, masculine, singular - servant/slave", "*de*": "conjunction - but/and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ou*": "negative particle - not", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*machesthai*": "present, infinitive, middle - to quarrel", "*all*": "adversative conjunction - but", "*ēpion*": "accusative, masculine, singular, adjective - gentle", "*einai*": "present, infinitive, active - to be", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural, adjective - all", "*didaktikon*": "accusative, masculine, singular, adjective - able to teach", "*anexikakon*": "accusative, masculine, singular, adjective - patient of wrongs" }, "variants": { "*Doulon*": "servant/slave/bondservant", "*Kyriou*": "of Lord/Master", "*dei*": "it is necessary/must/ought", "*machesthai*": "to quarrel/fight/strive", "*ēpion*": "gentle/mild/kind", "*didaktikon*": "able to teach/skillful in teaching", "*anexikakon*": "patient of wrongs/forbearing/tolerant" } }
- Titus 3:2 : 2 { "verseID": "Titus.3.2", "source": "Μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πρᾳότητα πρὸς πάντας ἀνθρώπους.", "text": "*Mēdena blasphēmein*, *amachous einai*, *epieikeis*, *pasan endeiknumenous praotēta pros pantas anthrōpous*.", "grammar": { "*Mēdena*": "accusative, masculine, singular - no one/nobody", "*blasphēmein*": "present active infinitive - to revile/speak evil of", "*amachous*": "accusative, masculine, plural - not quarrelsome/peaceable", "*einai*": "present infinitive - to be", "*epieikeis*": "accusative, masculine, plural - gentle/forbearing/reasonable", "*pasan*": "accusative, feminine, singular - all/every", "*endeiknumenous*": "present middle participle, accusative, masculine, plural - showing/displaying", "*praotēta*": "accusative, feminine, singular - gentleness/meekness", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*Mēdena*": "no one/nobody/not anyone", "*blasphēmein*": "to revile/speak evil of/slander/blaspheme", "*amachous*": "not quarrelsome/peaceable/not contentious", "*epieikeis*": "gentle/forbearing/reasonable/fair/mild", "*endeiknumenous*": "showing/displaying/demonstrating/exhibiting", "*praotēta*": "gentleness/meekness/mildness/humility", "*anthrōpous*": "men/people/human beings" } }
- Heb 12:14 : 14 { "verseID": "Hebrews.12.14", "source": "Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον:", "text": "*Eirēnēn diōkete* with all, and the *hagiasmon*, which without *oudeis opsetai* the *Kyrion*:", "grammar": { "*Eirēnēn*": "noun, accusative, singular, feminine - peace", "*diōkete*": "verb, present active imperative, 2nd person plural - pursue/follow after", "*hagiasmon*": "noun, accusative, singular, masculine - holiness/sanctification", "*oudeis*": "pronoun, nominative, singular, masculine - no one", "*opsetai*": "verb, future middle indicative, 3rd person singular - will see", "*Kyrion*": "noun, accusative, singular, masculine - Lord" }, "variants": { "*diōkete*": "pursue/follow after/strive for/seek after", "*hagiasmon*": "holiness/sanctification/consecration/purity" } }
- 1 Pet 1:22 : 22 { "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } }
- Gen 45:24 : 24 { "verseID": "Genesis.45.24", "source": "וַיְשַׁלַּ֥ח אֶת־אֶחָ֖יו וַיֵּלֵ֑כוּ וַיֹּ֣אמֶר אֲלֵהֶ֔ם אַֽל־תִּרְגְּז֖וּ בַּדָּֽרֶךְ׃", "text": "*wa-yəšallaḥ* *ʾet*-*ʾeḥāyw* *wa-yēlēkû* *wa-yōʾmer* *ʾălēhem* *ʾal*-*tirgəzû* *ba-ddārek*", "grammar": { "*wa-yəšallaḥ*": "conjunction + verb, piel imperfect, 3rd person masculine singular - and he sent away", "*ʾet*": "direct object marker", "*ʾeḥāyw*": "noun, masculine plural + 3rd person masculine singular suffix - his brothers", "*wa-yēlēkû*": "conjunction + verb, qal imperfect, 3rd person masculine plural - and they went", "*wa-yōʾmer*": "conjunction + verb, qal imperfect, 3rd person masculine singular - and he said", "*ʾălēhem*": "preposition + 3rd person masculine plural suffix - to them", "*ʾal*": "negative particle with jussive - do not", "*tirgəzû*": "verb, qal imperfect jussive, 2nd person masculine plural - be agitated/quarrel", "*ba-ddārek*": "preposition + definite article + noun, masculine singular - in the way/journey" }, "variants": { "*tirgəzû*": "be agitated/quarrel/be angry/be anxious/tremble with fear", "*dārek*": "way/road/journey" } }
- Exod 23:4-5 : 4 { "verseID": "Exodus.23.4", "source": "כִּ֣י תִפְגַּ֞ע שׁ֧וֹר אֹֽיִבְךָ֛ א֥וֹ חֲמֹר֖וֹ תֹּעֶ֑ה הָשֵׁ֥ב תְּשִׁיבֶ֖נּוּ לֽוֹ׃", "text": "If *tipgaʿ* *šôr* *ʾōyibkā* or *ḥămōrô* *tōʿeh* *hāšēb* *tĕšîbennû* to-him", "grammar": { "*tipgaʿ*": "qal imperfect 2nd person masculine singular - meet/encounter/come upon", "*šôr*": "noun masculine singular construct - ox/bull", "*ʾōyibkā*": "qal participle masculine singular construct with 2nd person masculine singular suffix - your enemy", "*ḥămōrô*": "noun masculine singular construct with 3rd person masculine singular suffix - his donkey", "*tōʿeh*": "qal participle masculine singular - wandering/going astray", "*hāšēb*": "hiphil infinitive absolute - to return/bring back", "*tĕšîbennû*": "hiphil imperfect 2nd person masculine singular with 3rd person masculine singular suffix - you shall return it" }, "variants": { "*tipgaʿ*": "meet/encounter/come upon/find", "*šôr*": "ox/bull", "*ʾōyibkā*": "your enemy/foe/adversary", "*tōʿeh*": "wandering/going astray/straying", "*hāšēb tĕšîbennû*": "emphatic construction: 'you shall surely return it'" } } 5 { "verseID": "Exodus.23.5", "source": "כִּֽי־תִרְאֶ֞ה חֲמ֣וֹר שֹׂנַאֲךָ֗ רֹבֵץ֙ תַּ֣חַת מַשָּׂא֔וֹ וְחָדַלְתָּ֖ מֵעֲזֹ֣ב ל֑וֹ עָזֹ֥ב תַּעֲזֹ֖ב עִמּֽוֹ׃", "text": "If-*tirʾeh* *ḥămôr* *śōnaʾăkā* *rōbēṣ* *taḥat* *maśśāʾô* and-*ḥādalĕtā* from-*ʿăzōb* to-him *ʿāzōb* *taʿăzōb* with-him", "grammar": { "*tirʾeh*": "qal imperfect 2nd person masculine singular - see/observe", "*ḥămôr*": "noun masculine singular construct - donkey", "*śōnaʾăkā*": "qal participle masculine singular construct with 2nd person masculine singular suffix - one hating you/your enemy", "*rōbēṣ*": "qal participle masculine singular - lying down/crouching", "*taḥat*": "preposition - under/beneath", "*maśśāʾô*": "noun masculine singular with 3rd person masculine singular suffix - his burden/load", "*ḥādalĕtā*": "qal perfect 2nd person masculine singular - refrain/cease/leave", "*ʿăzōb*": "qal infinitive construct - to help/assist/leave", "*ʿāzōb taʿăzōb*": "qal infinitive absolute + qal imperfect 2nd person masculine singular - emphatic construction" }, "variants": { "*śōnaʾăkā*": "one hating you/your enemy/your foe", "*rōbēṣ*": "lying down/crouching/collapsed", "*ḥādalĕtā*": "refrain/cease/leave/stop yourself", "*ʿăzōb*": "help/assist/leave/release", "*ʿāzōb taʿăzōb*": "you shall surely help/you must definitely assist" } }
- Lev 19:18 : 18 { "verseID": "Leviticus.19.18", "source": "לֹֽא־תִקֹּ֤ם וְלֹֽא־תִטֹּר֙ אֶת־בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה", "text": "*lōʾ*-*ṯiqqōm* *wə-lōʾ*-*ṯiṭṭōr* *ʾeṯ*-*bənê* *ʿammeḵā* *wə-ʾāhaḇtā* *lərēʿăḵā* *kāmôḵā* *ʾănî* *YHWH*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯiqqōm*": "Qal imperfect, 2nd masculine singular - you shall take vengeance", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯiṭṭōr*": "Qal imperfect, 2nd masculine singular - you shall bear a grudge", "*ʾeṯ*": "direct object marker", "*bənê*": "noun, masculine plural construct - sons/children of", "*ʿammeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your people", "*wə-ʾāhaḇtā*": "conjunction + Qal perfect, 2nd masculine singular - and you shall love", "*lərēʿăḵā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - to your neighbor", "*kāmôḵā*": "preposition + 2nd masculine singular suffix - as yourself", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "proper noun - the LORD" }, "variants": { "*ṯiqqōm*": "take vengeance/avenge", "*ṯiṭṭōr*": "bear a grudge/harbor resentment/keep anger", "*ʾāhaḇtā*": "love/have affection for" } }
- Deut 16:20 : 20 { "verseID": "Deuteronomy.16.20", "source": "צֶ֥דֶק צֶ֖דֶק תִּרְדֹּ֑ף לְמַ֤עַן תִּֽחְיֶה֙ וְיָרַשְׁתָּ֣ אֶת־הָאָ֔רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ׃", "text": "*ṣedeq* *ṣedeq* *tirdōp* *ləmaʿan* *tiḥyeh* *wəyārašətā* *ʾet*-*hāʾāreṣ* *ʾăšer*-*YHWH* *ʾělōheykā* *nōtēn* *lāk*", "grammar": { "*ṣedeq*": "masculine singular noun - righteousness", "*ṣedeq*": "masculine singular noun - righteousness (repeated for emphasis)", "*tirdōp*": "qal imperfect 2nd masculine singular - you shall pursue", "*ləmaʿan*": "conjunction - in order that", "*tiḥyeh*": "qal imperfect 2nd masculine singular - you will live", "*wəyārašətā*": "conjunction + qal perfect 2nd masculine singular - and you will possess", "*ʾet*": "direct object marker", "*hāʾāreṣ*": "definite article + feminine singular noun - the land", "*ʾăšer*": "relative pronoun - which/that", "*YHWH*": "divine name", "*ʾělōheykā*": "masculine plural noun with 2nd masculine singular suffix - your God", "*nōtēn*": "qal participle masculine singular - giving", "*lāk*": "preposition with 2nd masculine singular suffix - to you" }, "variants": { "*ṣedeq* *ṣedeq*": "righteousness righteousness/justice justice (emphatic repetition)", "*tirdōp*": "pursue/follow after/chase", "*tiḥyeh*": "live/remain alive/be preserved alive", "*yārašətā*": "possess/inherit/dispossess" } }
- 1 Sam 24:13 : 13 { "verseID": "1 Samuel.24.13", "source": "יִשְׁפֹּ֤ט יְהוָה֙ בֵּינִ֣י וּבֵינֶ֔ךָ וּנְקָמַ֥נִי יְהוָ֖ה מִמֶּ֑ךָּ וְיָדִ֖י לֹ֥א תִֽהְיֶה־בָּֽךְ׃", "text": "*Yišpōṭ* *YHWH* between me and between you and *ûneqāmanî* *YHWH* from you and my hand not *tihyeh*-against you", "grammar": { "*Yišpōṭ*": "imperfect, 3rd masculine singular, Qal stem - he will judge", "*YHWH*": "proper noun - Yahweh/LORD", "*ûneqāmanî*": "conjunction + perfect with waw consecutive, 3rd masculine singular + 1st person singular suffix - and he will avenge me", "*YHWH*": "proper noun - Yahweh/LORD", "*tihyeh*": "imperfect, 3rd feminine singular - it will be" }, "variants": { "*Yišpōṭ*": "will judge/decide/execute judgment", "*ûneqāmanî*": "will avenge me/vindicate me/take vengeance for me", "*tihyeh*": "will be/shall be" } }
- Ps 7:4 : 4 { "verseID": "Psalms.7.4", "source": "יְהוָ֣ה אֱ֭לֹהַי אִם־עָשִׂ֣יתִי זֹ֑את אִֽם־יֶשׁ־עָ֥וֶל בְּכַפָּֽי׃", "text": "*YHWH* *ʾĕlōhay* if-*ʿāśîtî* *zōʾt* if-there is-*ʿāwel* in-*kappāy*", "grammar": { "*YHWH*": "divine name", "*ʾĕlōhay*": "noun, masculine, plural construct with 1st person singular suffix - my God", "*ʾim-ʿāśîtî*": "conditional particle + verb, qal perfect, 1st person singular - if I have done", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*ʾim-yesh-ʿāwel*": "conditional particle + existential particle + noun, masculine singular - if there is iniquity", "*bəkappāy*": "preposition + noun, feminine dual with 1st person singular suffix - in my hands/palms" }, "variants": { "*ʿāśîtî*": "done/made/committed", "*ʿāwel*": "iniquity/injustice/unrighteousness/wrong", "*kappāy*": "my hands/my palms (figurative for deeds/actions)" } }
- Ps 38:20 : 20 { "verseID": "Psalms.38.20", "source": "וְֽ֭אֹיְבַי חַיִּ֣ים עָצֵ֑מוּ וְרַבּ֖וּ שֹׂנְאַ֣י שָֽׁקֶר׃", "text": "And *'ōyəḇay* *ḥayyîm* *'ātsēmû* and *rabbû* *śōnə'ay* *šāqer*", "grammar": { "*'ōyəḇay*": "plural participle with 1st person singular suffix - my enemies", "*ḥayyîm*": "adjective plural - living/alive", "*'ātsēmû*": "qal perfect 3rd person plural - they are strong/mighty", "*rabbû*": "qal perfect 3rd person plural - they are many/multiplied", "*śōnə'ay*": "qal participle plural with 1st person singular suffix - those hating me", "*šāqer*": "noun - falsehood/lie" }, "variants": { "*'ōyēḇ*": "enemy/foe/adversary", "*ḥay*": "living/alive/active", "*'ātsam*": "be strong/mighty/numerous", "*rāḇaḇ*": "be many/multiply/increase", "*śānē'*": "hate/detest", "*šeqer*": "falsehood/lie/deception" } }
- Prov 17:13 : 13 { "verseID": "Proverbs.17.13", "source": "מֵשִׁיב רָעָה תַּחַת טוֹבָה לֹא־תָמוּשׁ רָעָה מִבֵּיתוֹ", "text": "*mēšîb* *rā'āh* *tachat* *ṭôbāh* not *tāmûš* *rā'āh* from *bêtô*", "grammar": { "*mēšîb*": "participle, Hiphil - returning/repaying", "*rā'āh*": "noun, feminine singular - evil/harm", "*tachat*": "preposition - instead of/in place of", "*ṭôbāh*": "noun, feminine singular - good/goodness", "*lō*": "negative particle - not", "*tāmûš*": "verb, Qal imperfect, 3rd person feminine singular - it will depart", "*rā'āh*": "noun, feminine singular - evil/harm", "*mi-bêtô*": "preposition + noun, masculine singular + 3rd person masculine singular suffix - from his house" }, "variants": { "*mēšîb*": "returning/repaying/rewarding", "*rā'āh*": "evil/harm/misfortune", "*tachat*": "instead of/in place of/in return for", "*ṭôbāh*": "good/goodness/kindness", "*tāmûš*": "depart/move away/leave", "*bêtô*": "his house/home/household" } }
- Prov 20:22 : 22 { "verseID": "Proverbs.20.22", "source": "אַל־תֹּאמַ֥ר אֲשַׁלְּמָה־רָ֑ע קַוֵּ֥ה לַֽ֝יהוָ֗ה וְיֹ֣שַֽׁע לָֽךְ׃", "text": "Not-*tōʾmar* *ʾašallēmâ*-*rāʿ* *qawwēh* to-*YHWH* and-*yōšaʿ* to-you", "grammar": { "*tōʾmar*": "verb, Qal imperfect 2nd masculine singular - say", "*ʾašallēmâ*": "verb, Piel imperfect 1st common singular cohortative - let me repay", "*rāʿ*": "adjective, masculine singular - evil", "*qawwēh*": "verb, Piel imperative masculine singular - wait for", "*YHWH*": "proper noun - the LORD/Yahweh", "*yōšaʿ*": "verb, Hiphil imperfect 3rd masculine singular jussive - may he save" }, "variants": { "*tōʾmar*": "say/think/intend", "*ʾašallēmâ*": "let me repay/I will avenge/I will retaliate", "*rāʿ*": "evil/harm/injury", "*qawwēh*": "wait for/hope in/expect", "*YHWH*": "the LORD/Yahweh/the Eternal One", "*yōšaʿ*": "he will save/deliver/help" } }
- Prov 24:17 : 17 { "verseID": "Proverbs.24.17", "source": "בִּנְפֹ֣ל אֽ֭וֹיִבְךָ אַל־תִּשְׂמָ֑ח וּ֝בִכָּשְׁל֗וֹ אַל־יָגֵ֥ל לִבֶּֽךָ׃", "text": "In-*nəpōl* *ʾôyibəkā* not-*tiśmāḥ* and-in-*hikkāšəlô* not-*yāgēl* *libbeka*", "grammar": { "*nəpōl*": "Qal infinitive construct with preposition - falling of", "*ʾôyibəkā*": "Qal participle, masculine singular with 2nd person masculine singular suffix - your enemy", "*tiśmāḥ*": "Qal imperfect, 2nd person masculine singular - rejoice", "*hikkāšəlô*": "Niphal infinitive construct with preposition and 3rd person masculine singular suffix - his stumbling", "*yāgēl*": "Qal imperfect jussive, 3rd person masculine singular - let rejoice", "*libbeka*": "masculine singular noun with 2nd person masculine singular suffix - your heart" }, "variants": { "*nəpōl*": "falling/downfall", "*ʾôyibəkā*": "your enemy/your foe/one who hates you", "*tiśmāḥ*": "rejoice/be glad", "*hikkāšəlô*": "his stumbling/his fall", "*yāgēl*": "rejoice/exult/be glad" } }
- Prov 24:29 : 29 { "verseID": "Proverbs.24.29", "source": "אַל־תֹּאמַ֗ר כַּאֲשֶׁ֣ר עָֽשָׂה־לִ֭י כֵּ֤ן אֶֽעֱשֶׂה־לּ֑וֹ אָשִׁ֖יב לָאִ֣ישׁ כְּפָעֳלֽוֹ׃", "text": "Not-*tōʾmar* as *ʿāśāh*-to-me so *ʾeʿěśeh*-to-him *ʾāšîb* to-the-*ʾîš* according-to-*pāʿŏlô*", "grammar": { "*tōʾmar*": "Qal imperfect, 2nd person masculine singular - say", "*ʿāśāh*": "Qal perfect, 3rd person masculine singular - he did", "*ʾeʿěśeh*": "Qal imperfect, 1st person common singular - I will do", "*ʾāšîb*": "Hiphil imperfect, 1st person common singular - I will repay", "*ʾîš*": "masculine singular noun with article - man", "*pāʿŏlô*": "masculine singular noun with 3rd person masculine singular suffix - his deed" }, "variants": { "*ʾāšîb*": "I will repay/I will return/I will restore" } }
- Prov 25:21 : 21 { "verseID": "Proverbs.25.21", "source": "אִם־רָעֵ֣ב שֹׂ֭נַאֲךָ הַאֲכִלֵ֣הוּ לָ֑חֶם וְאִם־צָ֝מֵ֗א הַשְׁקֵ֥הוּ מָֽיִם׃", "text": "If-*rāʿēb* *śōnaʾăkā* *haʾăkîlēhû* *lāḥem* and-if-*ṣāmēʾ* *hašqēhû* *māyim*", "grammar": { "*ʾim*": "conjunction - if", "*rāʿēb*": "adjective, masculine singular - hungry", "*śōnaʾăkā*": "qal participle, masculine singular + 2nd person masculine singular suffix - one hating you", "*haʾăkîlēhû*": "hiphil imperative, masculine singular + 3rd person masculine singular suffix - cause him to eat", "*lāḥem*": "noun, masculine singular - bread", "*wĕ*": "conjunction - and", "*ʾim*": "conjunction - if", "*ṣāmēʾ*": "adjective, masculine singular - thirsty", "*hašqēhû*": "hiphil imperative, masculine singular + 3rd person masculine singular suffix - cause him to drink", "*māyim*": "noun, masculine plural - water" }, "variants": { "*rāʿēb*": "hungry/famished", "*śōnaʾăkā*": "one hating you/your enemy/your foe", "*haʾăkîlēhû*": "cause him to eat/feed him", "*lāḥem*": "bread/food", "*ṣāmēʾ*": "thirsty", "*hašqēhû*": "cause him to drink/give him drink", "*māyim*": "water" } }
- Matt 5:39 : 39 { "verseID": "Matthew.5.39", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλʼ ὅστις σε ῥαπίσει ἐπί τὴν δεξιάν σου σιαγόνα, στρέψον αὐτῷ καὶ τὴν ἄλλην.", "text": "*Egō* *de* *legō* to-you, Not *antistēnai* to-the *ponērō*: but *hostis* you *rapisei* upon the *dexian* of-you *siagona*, *strepson* to-him also the *allēn*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*antistēnai*": "aorist active infinitive - to resist/oppose", "*ponērō*": "dative masculine singular - to evil/evil person", "*hostis*": "indefinite relative pronoun - whoever", "*rapisei*": "future active indicative, 3rd person singular - will slap/strike", "*dexian*": "accusative feminine singular - right", "*siagona*": "accusative feminine singular - cheek", "*strepson*": "aorist active imperative, 2nd person singular - turn!", "*allēn*": "accusative feminine singular - other/another" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*antistēnai*": "to resist/oppose/stand against", "*ponērō*": "evil person/evil one/evil (could be person or abstract)", "*hostis*": "whoever/anyone who", "*rapisei*": "will slap/strike/hit", "*dexian*": "right/right-hand", "*siagona*": "cheek/jawbone", "*strepson*": "turn/twist/direct", "*allēn*": "other/another/different" } }
- Matt 5:44-45 : 44 { "verseID": "Matthew.5.44", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογειτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοὺς μισοῦντας ὑμᾶς, καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς, καὶ διωκόντων ὑμᾶς·", "text": "*Egō* *de* *legō* to-you, *Agapate* the *echthrous* of-you, *eulogeite* the *katarōmenous* you, *kalōs* *poieite* to-the *misountas* you, and *proseuchesthe* for the *epēreazontōn* you, and *diōkontōn* you;", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Agapate*": "present active imperative, 2nd person plural - love!", "*echthrous*": "accusative masculine plural - enemies", "*eulogeite*": "present active imperative, 2nd person plural - bless!", "*katarōmenous*": "present middle/passive participle, accusative masculine plural - cursing", "*kalōs*": "adverb - well/good", "*poieite*": "present active imperative, 2nd person plural - do!", "*misountas*": "present active participle, accusative masculine plural - hating", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray!", "*epēreazontōn*": "present active participle, genitive masculine plural - mistreating/insulting", "*diōkontōn*": "present active participle, genitive masculine plural - persecuting" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*Agapate*": "love (agape - selfless, sacrificial love)", "*echthrous*": "enemies/foes/opponents", "*eulogeite*": "bless/speak well of", "*katarōmenous*": "cursing/pronouncing evil against", "*kalōs*": "well/good/nobly", "*poieite*": "do/perform/act toward", "*misountas*": "hating/detesting", "*proseuchesthe*": "pray/petition", "*epēreazontōn*": "mistreating/insulting/abusing", "*diōkontōn*": "persecuting/pursuing/harassing" } } 45 { "verseID": "Matthew.5.45", "source": "Ὅπως γένησθε υἱοὶ τοῦ Πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς: ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθούς, καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.", "text": "*Hopōs* *genēsthe* *huioi* of-the *Patros* of-you of-the in *ouranois*: *hoti* the *hēlion* of-him *anatellei* upon *ponērous* and *agathous*, and *brechei* upon *dikaious* and *adikous*.", "grammar": { "*Hopōs*": "conjunction - so that", "*genēsthe*": "aorist middle subjunctive, 2nd person plural - you might become", "*huioi*": "nominative masculine plural - sons", "*Patros*": "genitive masculine singular - of Father", "*ouranois*": "dative masculine plural - in heavens", "*hoti*": "conjunction - because/for", "*hēlion*": "accusative masculine singular - sun", "*anatellei*": "present active indicative, 3rd person singular - causes to rise", "*ponērous*": "accusative masculine plural - evil", "*agathous*": "accusative masculine plural - good", "*brechei*": "present active indicative, 3rd person singular - rains", "*dikaious*": "accusative masculine plural - righteous", "*adikous*": "accusative masculine plural - unrighteous" }, "variants": { "*Hopōs*": "so that/in order that", "*genēsthe*": "might become/prove to be", "*huioi*": "sons/children (indicating likeness)", "*Patros*": "Father/progenitor", "*ouranois*": "heavens/skies", "*hēlion*": "sun", "*anatellei*": "causes to rise/makes rise/brings up", "*ponērous*": "evil/wicked/bad", "*agathous*": "good/upright/beneficial", "*brechei*": "rains/sends rain", "*dikaious*": "righteous/just/upright", "*adikous*": "unrighteous/unjust/wicked" } }
- Luke 6:35 : 35 { "verseID": "Luke.6.35", "source": "Πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καὶ ἀγαθοποιεῖτε, καὶ δανείζετε, μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ τοῦ Ὑψίστου: ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.", "text": "*Plēn* *agapate* the *echthrous* of you, and *agathopoieite*, and *daneizete*, *mēden* *apelpizontes*; and *estai* the *misthos* of you *polys*, and you shall be *esestheuioi* of the *Hypsistou*: *hoti* he *chrēstos* *estin* *epi* the *acharistous* and *ponērous*.", "grammar": { "*Plēn*": "conjunction/adverb - but/however/nevertheless", "*agapate*": "verb, present active imperative, 2nd person plural - love!", "*echthrous*": "noun, accusative, masculine, plural - enemies", "*agathopoieite*": "verb, present active imperative, 2nd person plural - do good!", "*daneizete*": "verb, present active imperative, 2nd person plural - lend!", "*mēden*": "pronoun, accusative, neuter, singular - nothing", "*apelpizontes*": "participle, present active, nominative, masculine, plural - despairing/expecting nothing in return", "*estai*": "verb, future middle, 3rd person singular - will be", "*misthos*": "noun, nominative, masculine, singular - reward/wage", "*polys*": "adjective, nominative, masculine, singular - great/much", "*esesthe*": "verb, future middle, 2nd person plural - you will be", "*uioi*": "noun, nominative, masculine, plural - sons", "*Hypsistou*": "adjective used as noun, genitive, masculine, singular - of the Most High", "*hoti*": "conjunction - because/for", "*chrēstos*": "adjective, nominative, masculine, singular - kind/good", "*estin*": "verb, present active, 3rd person singular - is", "*epi*": "preposition - upon/to/toward", "*acharistous*": "adjective, accusative, masculine, plural - ungrateful", "*ponērous*": "adjective, accusative, masculine, plural - evil/wicked" }, "variants": { "*Plēn*": "but/however/nevertheless/in contrast", "*agapate*": "love/show selfless care for", "*echthrous*": "enemies/foes/adversaries", "*agathopoieite*": "do good/show kindness", "*daneizete*": "lend/provide loans", "*mēden*": "nothing/not at all", "*apelpizontes*": "expecting nothing in return/giving up hope of repayment/despairing nothing", "*misthos*": "reward/wage/payment", "*polys*": "great/much/abundant", "*uioi*": "sons/children (position of inheritance)", "*Hypsistou*": "Most High/Highest One (divine title)", "*chrēstos*": "kind/good/benevolent", "*acharistous*": "ungrateful/unthankful", "*ponērous*": "evil/wicked/bad" } }
- Rom 12:9 : 9 { "verseID": "Romans.12.9", "source": "Ἡ ἀγάπη ἀνυπόκριτος. Ἀποστυγοῦντες τὸ πονηρόν· κολλώμενοι τῷ ἀγαθῷ.", "text": "The *agapē* *anypokritos*. *Apostygountes* the *ponēron*; *kollōmenoi* to the *agathō*.", "grammar": { "*agapē*": "nominative, feminine, singular - love", "*anypokritos*": "nominative, feminine, singular - unhypocritical/sincere", "*apostygountes*": "present active participle, nominative, plural - abhorring/detesting", "*ponēron*": "accusative, neuter, singular - evil", "*kollōmenoi*": "present middle participle, nominative, plural - clinging/adhering", "*agathō*": "dative, neuter, singular - to good" }, "variants": { "*agapē*": "love/divine love/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without pretense", "*apostygountes*": "abhorring/detesting/hating intensely", "*ponēron*": "evil/wickedness/bad", "*kollōmenoi*": "clinging/adhering/joining/being joined to", "*agathō*": "good/beneficial/useful" } }
- Rom 12:17-21 : 17 { "verseID": "Romans.12.17", "source": "Μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. Προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων.", "text": "To no one *kakon* against *kakou* *apodidontes*. *Pronooumenoi* *kala* before all *anthrōpōn*.", "grammar": { "*kakon*": "accusative, neuter, singular - evil", "*kakou*": "genitive, neuter, singular - of evil", "*apodidontes*": "present active participle, nominative, masculine, plural - repaying/rendering", "*pronooumenoi*": "present middle participle, nominative, masculine, plural - taking thought beforehand/providing", "*kala*": "accusative, neuter, plural - good things/honorable things", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*kakon*": "evil/bad/wrong", "*kakou*": "evil/bad/wrong", "*apodidontes*": "repaying/rendering/giving back", "*pronooumenoi*": "taking thought beforehand/providing/having forethought", "*kala*": "good things/honorable things/beautiful things", "*anthrōpōn*": "men/people/humanity" } } 18 { "verseID": "Romans.12.18", "source": "Εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.", "text": "If *dynaton*, that from you, with all *anthrōpōn* *eirēneuontes*.", "grammar": { "*dynaton*": "nominative, neuter, singular - possible", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*eirēneuontes*": "present active participle, nominative, masculine, plural - being at peace/living in peace" }, "variants": { "*dynaton*": "possible/able/capable", "*anthrōpōn*": "men/people/humanity", "*eirēneuontes*": "being at peace/living in peace/maintaining peace" } } 19 { "verseID": "Romans.12.19", "source": "Μὴ ἑαυτοὺς ἐκδικοῦντες, Ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ: γέγραπται γάρ, Ἐμοὶ ἐκδίκησις· ἐγὼ ἀνταποδώσω, λέγει Κύριος.", "text": "Not yourselves *ekdikountes*, *Agapētoi*, but *dote* *topon* to the *orgē*: it has been *gegraptai* for, To me *ekdikēsis*; I will *antapodōsō*, *legei* *Kyrios*.", "grammar": { "*ekdikountes*": "present active participle, nominative, masculine, plural - avenging/taking revenge", "*Agapētoi*": "vocative, masculine, plural - beloved", "*dote*": "aorist active imperative, 2nd person plural - give", "*topon*": "accusative, masculine, singular - place/room/opportunity", "*orgē*": "dative, feminine, singular - to wrath/anger", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ekdikēsis*": "nominative, feminine, singular - vengeance/punishment", "*antapodōsō*": "future active indicative, 1st person singular - I will repay/reward", "*legei*": "present active indicative, 3rd person singular - says", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ekdikountes*": "avenging/taking revenge/executing justice", "*Agapētoi*": "beloved/dearly loved ones", "*dote*": "give/grant/allow", "*topon*": "place/room/opportunity/chance", "*orgē*": "wrath/anger/indignation", "*ekdikēsis*": "vengeance/punishment/vindication", "*antapodōsō*": "repay/reward/recompense", "*Kyrios*": "Lord/Master/Owner" } } 20 { "verseID": "Romans.12.20", "source": "Ἐὰν οὖν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν· ἐὰν διψᾷ, πότιζε αὐτόν: τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.", "text": "If therefore *peina* the *echthros* of you, *psōmize* him; if *dipsa*, *potize* him; this for *poiōn* *anthrakas* of *pyros* you will *sōreuseis* upon the *kephalēn* of him.", "grammar": { "*peina*": "present active subjunctive, 3rd person singular - hungers", "*echthros*": "nominative, masculine, singular - enemy", "*psōmize*": "present active imperative, 2nd person singular - feed", "*dipsa*": "present active subjunctive, 3rd person singular - thirsts", "*potize*": "present active imperative, 2nd person singular - give drink", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*anthrakas*": "accusative, masculine, plural - coals", "*pyros*": "genitive, neuter, singular - of fire", "*sōreuseis*": "future active indicative, 2nd person singular - you will heap", "*kephalēn*": "accusative, feminine, singular - head" }, "variants": { "*peina*": "hungers/is hungry", "*echthros*": "enemy/hostile one/foe", "*psōmize*": "feed/give food/nourish", "*dipsa*": "thirsts/is thirsty", "*potize*": "give drink/water/make to drink", "*poiōn*": "doing/making/performing", "*anthrakas*": "coals/burning coals", "*pyros*": "fire/flame", "*sōreuseis*": "heap/pile up/accumulate", "*kephalēn*": "head/chief part" } } 21 { "verseID": "Romans.12.21", "source": "Μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν.", "text": "Not be *nikō* by the *kakou*, but *nika* in the *agathō* the *kakon*.", "grammar": { "*nikō*": "present passive imperative, 2nd person singular - be overcome", "*kakou*": "genitive, neuter, singular - of evil", "*nika*": "present active imperative, 2nd person singular - overcome", "*agathō*": "dative, neuter, singular - with good", "*kakon*": "accusative, neuter, singular - evil" }, "variants": { "*nikō*": "be overcome/be conquered/be defeated", "*kakou*": "evil/bad/wrong", "*nika*": "overcome/conquer/be victorious over", "*agathō*": "good/beneficial/useful", "*kakon*": "evil/bad/wrong" } }
- Rom 14:19 : 19 { "verseID": "Romans.14.19", "source": "Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.", "text": "*Ara oun* the things of the *eirēnēs diōkōmen*, and the things of the *oikodomēs* of the unto *allēlous*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*eirēnēs*": "genitive, feminine, singular - of peace", "*diōkōmen*": "present, active, subjunctive, 1st plural - let us pursue", "*oikodomēs*": "genitive, feminine, singular - of building up/edification", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Ara oun*": "so therefore/consequently", "*eirēnēs*": "of peace/of harmony", "*diōkōmen*": "let us pursue/let us follow after", "*oikodomēs*": "of building up/of edification/of strengthening", "*allēlous*": "one another/each other" } }
- 1 Cor 6:7 : 7 { "verseID": "1 Corinthians.6.7", "source": "Ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθʼ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;", "text": "*Ēdē* *men* *oun* *holōs* *hēttēma* in you *estin*, that *krimata* you *echete* with *heautōn*. *Dia ti* *ouchi* *mallon* *adikeisthe*? *Dia ti* *ouchi* *mallon* *apostereisthe*?", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*men oun*": "conjunctive particles - therefore/indeed/certainly", "*holōs*": "adverb - altogether/completely/actually", "*hēttēma*": "nominative, neuter, singular - defeat/failure/loss", "*en hymin*": "preposition + dative, 2nd plural - among you", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - that/because", "*krimata*": "accusative, neuter, plural - lawsuits/judgments", "*echete*": "present indicative, 2nd plural - you have", "*meth' heautōn*": "preposition + genitive, reflexive pronoun - with yourselves/among yourselves", "*Dia ti*": "preposition + interrogative - why/for what reason", "*ouchi*": "intensive negative - not", "*mallon*": "comparative adverb - rather/instead", "*adikeisthe*": "present indicative, passive, 2nd plural - you are wronged", "*apostereisthe*": "present indicative, passive, 2nd plural - you are defrauded/robbed" }, "variants": { "*hēttēma*": "defeat/failure/deficiency/loss", "*krimata*": "lawsuits/legal cases/judgments", "*adikeisthe*": "are wronged/suffer injustice", "*apostereisthe*": "are defrauded/are robbed/are cheated" } }
- 1 Cor 14:1 : 1 { "verseID": "1 Corinthians.14.1", "source": "Διώκετε τὴν ἀγάπην, ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.", "text": "*Diōkete* the *agapēn*, *zēloute* *de* the *pneumatika*, *mallon* *de* *hina* *prophēteuēte*.", "grammar": { "*Diōkete*": "present imperative, 2nd plural - pursue/follow after [continuous action]", "*agapēn*": "accusative, feminine, singular - love [object]", "*zēloute*": "present imperative, 2nd plural - desire earnestly/be zealous for", "*de*": "postpositive particle - but/and/now [contrast]", "*pneumatika*": "accusative, neuter, plural - spiritual things/gifts", "*mallon*": "adverb - rather/more/preferably", "*hina*": "conjunction - that/so that [purpose]", "*prophēteuēte*": "present subjunctive, 2nd plural - you may prophesy [ongoing action]" }, "variants": { "*Diōkete*": "pursue/follow after/chase/seek eagerly", "*agapēn*": "love/charity/benevolence [divine love]", "*zēloute*": "be zealous for/earnestly desire/covet", "*pneumatika*": "spiritual things/spiritual gifts/spiritualities", "*prophēteuēte*": "prophesy/speak forth God's message/speak under divine inspiration" } }
- 1 Cor 16:10 : 10 { "verseID": "1 Corinthians.16.10", "source": "Ἐὰν δὲ ἔλθῃ Τιμόθεος, βλέπετε ἵνα ἀφόβως γένηται πρὸς ὑμᾶς: τὸ γὰρ ἔργον Κυρίου ἐργάζεται, ὡς καὶ ἐγώ.", "text": "*Ean de elthē* *Timotheos*, *blepete hina aphobōs genētai pros* you: *to gar ergon Kyriou ergazetai*, *hōs kai egō*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/now", "*elthē*": "aorist, subjunctive, active, 3rd person, singular - he may come", "*Timotheos*": "nominative, masculine, singular - Timothy", "*blepete*": "present, imperative, active, 2nd person, plural - see/look/take care", "*hina*": "conjunction - that/so that", "*aphobōs*": "adverb - without fear/fearlessly", "*genētai*": "aorist, subjunctive, middle, 3rd person, singular - he may be/become", "*pros*": "preposition + accusative - with/among", "*to ergon*": "accusative, neuter, singular - the work", "*Kyriou*": "genitive, masculine, singular - of [the] Lord", "*ergazetai*": "present, indicative, middle, 3rd person, singular - he works/performs", "*hōs*": "comparative particle - as/like", "*kai*": "adverb - also/even", "*egō*": "nominative, 1st person, singular pronoun - I" }, "variants": { "*blepete*": "see/look/take care/ensure", "*aphobōs*": "without fear/fearlessly/confidently", "*genētai*": "be/become/happen", "*ergon*": "work/deed/task", "*ergazetai*": "works/performs/does" } }
- 1 Pet 2:17 : 17 { "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } }
- Rev 19:10 : 10 { "verseID": "Revelation.19.10", "source": "Καὶ ἔπεσον ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ. Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού εἰμὶ, καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ: τῷ Θεῷ προσκύνησον: ἡ γὰρ μαρτυρία τοῦ Ἰησοῦ ἐστιν τὸ πνεῦμα τῆς προφητείας.", "text": "And I *epeson* *emprosthen* of the *podōn* of him to *proskynēsai* to him. And he *legei* to me, *Hora* *mē*: *syndoulos* of you *eimi*, and of the *adelphōn* of you those *echontōn* the *martyrian* of *Iēsou*: to the *Theō* *proskynēson*: for the *martyria* of the *Iēsou* *estin* the *pneuma* of the *prophēteias*.", "grammar": { "*epeson*": "aorist, indicative, active, 1st person singular - I fell", "*emprosthen*": "preposition - before/in front of", "*podōn*": "genitive, masculine, plural - feet", "*proskynēsai*": "aorist infinitive, active - to worship", "*legei*": "present, indicative, active, 3rd person singular - he says", "*Hora*": "present imperative, active, 2nd person singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*eimi*": "present, indicative, active, 1st person singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*echontōn*": "present participle, genitive, masculine, plural - having", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist imperative, active, 2nd person singular - worship", "*martyria*": "nominative, feminine, singular - testimony/witness", "*estin*": "present, indicative, active, 3rd person singular - is", "*pneuma*": "nominative, neuter, singular - spirit", "*prophēteias*": "genitive, feminine, singular - of prophecy" }, "variants": { "*epeson*": "fell/fell down/collapsed", "*proskynēsai*": "to worship/to bow down/to pay homage", "*Hora mē*": "see that you do not/beware not to/do not [do it]", "*syndoulos*": "fellow servant/fellow slave", "*adelphōn*": "brothers/brethren/fellow believers", "*echontōn*": "having/holding/possessing", "*martyrian*": "testimony/witness/evidence", "*proskynēson*": "worship/bow down/pay homage", "*pneuma*": "spirit/breath/wind", "*prophēteias*": "prophecy/prophetic gift/prophetic declaration" } }
- Rev 22:9 : 9 { "verseID": "Revelation.22.9", "source": "Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού γὰρ εἰμι, καὶ τῶν ἀδελφῶν σου τῶν προφητῶν, καὶ τῶν τηρούντων τοὺς λόγους τοῦ βιβλίου τούτου: τῷ Θεῷ προσκύνησον.", "text": "And *legei* to me, *Hora mē*: *syndoulos sou* for *eimi*, and of the *adelphōn sou* of the *prophētōn*, and of the ones *tērountōn* the *logous* of the *bibliou toutou*: to the *Theō proskynēson*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says", "*Hora*": "present active imperative, 2nd singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*sou*": "genitive, singular - of you", "*eimi*": "present indicative, 1st singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*prophētōn*": "genitive, masculine, plural - prophets", "*tērountōn*": "present active participle, genitive, masculine, plural - keeping", "*logous*": "accusative, masculine, plural - words", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*toutou*": "genitive, neuter, singular - of this", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist active imperative, 2nd singular - worship" }, "variants": { "*Hora mē*": "See that you do not/Look, do not", "*syndoulos*": "fellow servant/companion in service", "*adelphōn*": "brothers/brethren/fellow believers", "*tērountōn*": "keeping/observing/guarding", "*proskynēson*": "worship/prostrate yourself before/bow down to" } }
- Eph 5:33 : 33 { "verseID": "Ephesians.5.33", "source": "Πλὴν καὶ ὑμεῖς οἱ καθʼ ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν· ἡ δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα.", "text": "*Plēn* also you the *kath' hena hekastos* the *heautou gynaika houtōs apapatō* as *heauton*; the *de gynē* that *phobētai ton andra*", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*kath' hena*": "distributive phrase - one by one/each", "*hekastos*": "nominative, masculine, singular - each one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*gynaika*": "accusative, feminine, singular - wife/woman", "*houtōs*": "adverb - so/thus/in this manner", "*apapatō*": "present imperative, active, 3rd singular - let love [continuous command]", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*de*": "conjunction - but/and", "*gynē*": "nominative, feminine, singular - wife/woman", "*hina*": "conjunction - that/so that", "*phobētai*": "present subjunctive, middle/passive, 3rd singular - might fear/respect", "*andra*": "accusative, masculine, singular - husband/man" }, "variants": { "*Plēn*": "nevertheless/however/in any case", "*kath' hena hekastos*": "each one/every one/individually", "*gynaika*": "wife/woman", "*houtōs*": "so/thus/in this manner", "*apapatō*": "let love/cherish", "*gynē*": "wife/woman", "*phobētai*": "might fear/respect/reverence", "*andra*": "husband/man" } }