Verse 28

{ "verseID": "2 Corinthians.11.28", "source": "Χωρὶς τῶν παρεκτὸς, ἡ ἐπισύστασις μου ἡ καθʼ ἡμέραν, ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν.", "text": "Apart from the *parektos*, the *episystasis* of me that [is] according to day, the *merimna* for all of the *ekklēsiōn*.", "grammar": { "*parektos*": "genitive, neuter, plural - external matters/things outside", "*episystasis*": "nominative, feminine, singular - pressure/crowd/burden", "*merimna*": "nominative, feminine, singular - anxiety/care", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies" }, "variants": { "*parektos*": "external matters/things outside/other things", "*episystasis*": "pressure/crowd/burden/daily pressure", "*merimna*": "anxiety/care/concern", "*ekklēsiōn*": "churches/assemblies/congregations" } }

Other Translations

Referenced Verses

  • Acts 15:36 : 36 { "verseID": "Acts.15.36", "source": "¶Μετὰ δέ τινας ἡμέρας εἶπεν Παῦλος πρὸς Βαρνάβαν, Ἐπιστρέψαντες δὴ ἐπισκεψώμεθα τοὺς ἀδελφοὺς ἡμῶν κατὰ πᾶσαν πόλιν ἐν αἷς κατηγγείλαμεν τὸν λόγον τοῦ Κυρίου, πῶς ἔχουσιν.", "text": "But after *tinas hēmeras eipen Paulos pros Barnaban*, Having *epistrepsantes dē episkepsōmetha tous adelphous hēmōn kata pasan polin en hais katēngeilamen ton logon tou Kuriou*, how they *echousin*.", "grammar": { "*meta*": "preposition + accusative - after", "*tinas*": "accusative, feminine, plural - some", "*hēmeras*": "accusative, feminine, plural - days", "*eipen*": "aorist, indicative, active, 3rd person, singular - said", "*Paulos*": "nominative, masculine, singular - Paul", "*pros*": "preposition + accusative - to", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*epistrepsantes*": "aorist participle, active, nominative, masculine, plural - having returned", "*dē*": "particle - indeed/now", "*episkepsōmetha*": "aorist, subjunctive, middle, 1st person, plural - let us visit/see about", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*hēmōn*": "genitive, 1st person, plural - of us", "*kata*": "preposition + accusative - throughout", "*pasan*": "accusative, feminine, singular - every", "*polin*": "accusative, feminine, singular - city", "*en*": "preposition + dative - in", "*hais*": "dative, feminine, plural - which", "*katēngeilamen*": "aorist, indicative, active, 1st person, plural - we proclaimed", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*pōs*": "adverb - how", "*echousin*": "present, indicative, active, 3rd person, plural - they have/are" }, "variants": { "*epistrepsantes*": "having returned/turned back", "*episkepsōmetha*": "let us visit/see about/look after", "*kata*": "throughout/in every", "*katēngeilamen*": "we proclaimed/announced/preached", "*echousin*": "they have/are doing/are faring" } }
  • Acts 15:40-41 : 40 { "verseID": "Acts.15.40", "source": "Παῦλος δὲ ἐπιλεξάμενος Σίλαν, ἐξῆλθεν, παραδοθεὶς τῇ χάριτι τοῦ Θεοῦ ὑπὸ τῶν ἀδελφῶν.", "text": "But *Paulos epilexamenos Silan*, *exēlthen*, having been *paradotheis tē chariti tou Theou hypo tōn adelphōn*.", "grammar": { "*Paulos*": "nominative, masculine, singular - Paul", "*de*": "conjunction - but", "*epilexamenos*": "aorist participle, middle, nominative, masculine, singular - having chosen", "*Silan*": "accusative, masculine, singular - Silas", "*exēlthen*": "aorist, indicative, active, 3rd person, singular - went out/departed", "*paradotheis*": "aorist participle, passive, nominative, masculine, singular - having been committed", "*tē chariti*": "dative, feminine, singular - to the grace", "*tou Theou*": "genitive, masculine, singular - of God", "*hypo*": "preposition + genitive - by", "*tōn adelphōn*": "genitive, masculine, plural - the brothers" }, "variants": { "*epilexamenos*": "having chosen/selected", "*exēlthen*": "went out/departed/left", "*paradotheis*": "having been committed/entrusted/commended", "*chariti*": "grace/favor" } } 41 { "verseID": "Acts.15.41", "source": "Διήρχετο δὲ τὴν Συρίαν καὶ Κιλικίαν, ἐπιστηρίζων τὰς ἐκκλησίας.", "text": "And he was *diērcheto tēn Syrian* and *Kilikian*, *epistērizōn tas ekklēsias*.", "grammar": { "*diērcheto*": "imperfect, indicative, middle, 3rd person, singular - was traveling through", "*de*": "conjunction - and", "*tēn Syrian*": "accusative, feminine, singular - Syria", "*Kilikian*": "accusative, feminine, singular - Cilicia", "*epistērizōn*": "present participle, active, nominative, masculine, singular - strengthening", "*tas ekklēsias*": "accusative, feminine, plural - the churches/assemblies" }, "variants": { "*diērcheto*": "was traveling through/passing through", "*epistērizōn*": "strengthening/confirming/establishing", "*ekklēsias*": "churches/assemblies/congregations" } }
  • Acts 18:23 : 23 { "verseID": "Acts.18.23", "source": "Καὶ ποιήσας χρόνον τινὰ, ἐξῆλθεν, διερχόμενος καθεξῆς τὴν Γαλατικὴν χώραν καὶ Φρυγίαν, ἐπιστηρίζων πάντας τοὺς μαθητάς.", "text": "And *poiēsas chronon tina*, *exēlthen*, *dierchomenos kathexēs tēn Galatikēn chōran kai Phrygian*, *epistērizōn pantas tous mathētas*.", "grammar": { "*poiēsas*": "aorist active participle, nominative masculine singular - having spent", "*chronon*": "accusative masculine singular - time", "*tina*": "indefinite pronoun, accusative masculine singular - some", "*exēlthen*": "aorist active indicative, 3rd person singular - he departed", "*dierchomenos*": "present middle/passive participle, nominative masculine singular - passing through", "*kathexēs*": "adverb - in order/successively", "*tēn Galatikēn*": "article + accusative feminine singular - Galatian", "*chōran*": "accusative feminine singular - region/country", "*kai*": "conjunction - and", "*Phrygian*": "accusative feminine singular - Phrygia", "*epistērizōn*": "present active participle, nominative masculine singular - strengthening", "*pantas*": "adjective, accusative masculine plural - all", "*tous mathētas*": "article + accusative masculine plural - the disciples" }, "variants": { "*poiēsas chronon tina*": "having spent some time/after spending some time", "*exēlthen*": "departed/went out/left", "*dierchomenos*": "passing through/traveling through", "*kathexēs*": "in order/successively/one after another", "*chōran*": "region/country/territory", "*epistērizōn*": "strengthening/confirming/establishing" } }
  • Acts 20:2 : 2 { "verseID": "Acts.20.2", "source": "Διελθὼν δὲ τὰ μέρη ἐκεῖνα, καὶ παρακαλέσας αὐτοὺς λόγῳ πολλῷ, ἦλθεν εἰς τὴν Ἑλλάδα,", "text": "*Dielthōn* *de* the *merē* *ekeina*, and *parakalesas* them *logō* *pollō*, *ēlthen* into the *Hellada*,", "grammar": { "*Dielthōn*": "aorist participle, active, nominative, masculine, singular - having gone through", "*de*": "postpositive particle - and/but/now", "*merē*": "accusative, neuter, plural - parts/regions", "*ekeina*": "demonstrative pronoun, accusative, neuter, plural - those", "*parakalesas*": "aorist participle, active, nominative, masculine, singular - having encouraged/exhorted", "*logō*": "dative, masculine, singular - word/speech/discourse", "*pollō*": "dative, masculine, singular - much/many", "*ēlthen*": "aorist indicative, active, 3rd person singular - came/went", "*Hellada*": "accusative, feminine, singular - Greece" }, "variants": { "*Dielthōn*": "having gone through/traveled through/passed through", "*merē*": "parts/regions/districts", "*parakalesas*": "having encouraged/exhorted/comforted", "*logō*": "word/speech/discourse/message", "*pollō*": "much/many/great" } }
  • Acts 20:18-35 : 18 { "verseID": "Acts.20.18", "source": "Ὡς δὲ παρεγένοντο πρὸς αὐτόν, εἶπεν αὐτοῖς, Ὑμεῖς ἐπίστασθε, ἀπὸ πρώτης ἡμέρας ἀφʼ ἧς ἐπέβην εἰς τὴν Ἀσίαν, πῶς μεθʼ ὑμῶν τὸν πάντα χρόνον ἐγενόμην,", "text": "When *de* *paregenonto* *pros* him, *eipen* to-them, You *epistasthe*, from first *hēmeras* from which *epebēn* into the *Asian*, how with you the all *chronon* *egenomēn*,", "grammar": { "*de*": "postpositive particle - and/but/now", "*paregenonto*": "aorist indicative, middle, 3rd person plural - they arrived", "*pros*": "preposition with accusative - to/toward", "*eipen*": "aorist indicative, active, 3rd person singular - he said", "*epistasthe*": "present indicative, middle, 2nd person plural - you know", "*hēmeras*": "genitive, feminine, singular - of day", "*epebēn*": "aorist indicative, active, 1st person singular - I set foot/entered", "*Asian*": "accusative, feminine, singular - Asia (province)", "*chronon*": "accusative, masculine, singular - time", "*egenomēn*": "aorist indicative, middle, 1st person singular - I was/became" }, "variants": { "*paregenonto*": "they arrived/came/appeared", "*pros*": "to/toward/with", "*eipen*": "he said/spoke", "*epistasthe*": "you know/understand", "*epebēn*": "I set foot/entered/stepped", "*chronon*": "time/period", "*egenomēn*": "I was/became/lived" } } 19 { "verseID": "Acts.20.19", "source": "Δουλεύων τῷ Κυρίῳ μετὰ πάσης ταπεινοφροσύνης, καὶ πολλῶν δακρύων, καὶ πειρασμῶν, τῶν συμβάντων μοι ἐν ταῖς ἐπιβουλαῖς τῶν Ἰουδαίων:", "text": "*Douleuōn* the *Kyriō* with all *tapeinophrosynēs*, and many *dakryōn*, and *peirasmōn*, of-those *symbantōn* to-me by the *epiboulais* of-the *Ioudaiōn*:", "grammar": { "*Douleuōn*": "present participle, active, nominative, masculine, singular - serving", "*Kyriō*": "dative, masculine, singular - Lord", "*tapeinophrosynēs*": "genitive, feminine, singular - of humility", "*dakryōn*": "genitive, neuter, plural - of tears", "*peirasmōn*": "genitive, masculine, plural - of trials/temptations", "*symbantōn*": "aorist participle, active, genitive, masculine/neuter, plural - having happened", "*epiboulais*": "dative, feminine, plural - plots/designs", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*Douleuōn*": "serving/being a slave to", "*Kyriō*": "Lord/Master", "*tapeinophrosynēs*": "humility/lowliness of mind", "*dakryōn*": "tears/weeping", "*peirasmōn*": "trials/temptations/tests", "*symbantōn*": "having happened/befallen/occurred", "*epiboulais*": "plots/designs/schemes" } } 20 { "verseID": "Acts.20.20", "source": "Ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων, τοῦ μὴ ἀναγγεῖλαι ὑμῖν, καὶ διδάξαι ὑμᾶς δημοσίᾳ, καὶ κατʼ οἴκους,", "text": "How nothing *hypesteilamēn* of-the *sympherontōn*, of the not *anangeilai* to-you, and *didaxai* you *dēmosia*, and according-to *oikous*,", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*sympherontōn*": "present participle, active, genitive, neuter, plural - being profitable", "*anangeilai*": "aorist infinitive, active - to declare/announce", "*didaxai*": "aorist infinitive, active - to teach", "*dēmosia*": "dative, feminine, singular - publicly", "*oikous*": "accusative, masculine, plural - houses" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*sympherontōn*": "being profitable/beneficial/useful", "*anangeilai*": "to declare/announce/proclaim", "*didaxai*": "to teach/instruct", "*dēmosia*": "publicly/in public", "*oikous*": "houses/homes/households" } } 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } } 22 { "verseID": "Acts.20.22", "source": "Καὶ νῦν, ἰδού, ἐγὼ δεδεμένος τῷ πνεύματι πορεύομαι εἰς Ἰερουσαλήμ, τὰ ἐν αὐτῇ συναντήσοντά μοι μὴ εἰδώς:", "text": "And now, *idou*, I *dedemenos* the *pneumati* *poreuomai* to *Ierousalēm*, the in her *synantēsonta* me not *eidōs*:", "grammar": { "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*dedemenos*": "perfect participle, passive, nominative, masculine, singular - having been bound", "*pneumati*": "dative, neuter, singular - spirit", "*poreuomai*": "present indicative, middle, 1st person singular - I go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (place name)", "*synantēsonta*": "future participle, active, accusative, neuter, plural - things that will meet/happen", "*eidōs*": "perfect participle, active, nominative, masculine, singular - knowing" }, "variants": { "*idou*": "behold/look/see", "*dedemenos*": "having been bound/constrained/compelled", "*pneumati*": "spirit/Spirit", "*poreuomai*": "I go/journey/travel", "*synantēsonta*": "things that will meet/happen/befall", "*eidōs*": "knowing/understanding" } } 23 { "verseID": "Acts.20.23", "source": "Πλὴν ὅτι τὸ Πνεῦμα τὸ Ἅγιον κατὰ πόλιν διαμαρτύρεται, λέγον ὅτι δεσμά με καὶ θλίψεις μένουσιν.", "text": "Except that the *Pneuma* the *Hagion* in-each *polin* *diamartyretai*, *legon* that *desma* me and *thlipseis* *menousin*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*polin*": "accusative, feminine, singular - city", "*diamartyretai*": "present indicative, middle, 3rd person singular - solemnly testifies", "*legon*": "present participle, active, nominative, neuter, singular - saying", "*desma*": "nominative, neuter, plural - bonds", "*thlipseis*": "nominative, feminine, plural - afflictions", "*menousin*": "present indicative, active, 3rd person plural - await" }, "variants": { "*Pneuma*": "Spirit/spirit/breath", "*Hagion*": "Holy/sacred", "*polin*": "city/town", "*diamartyretai*": "solemnly testifies/witnesses earnestly", "*legon*": "saying/speaking/telling", "*desma*": "bonds/chains/imprisonment", "*thlipseis*": "afflictions/troubles/tribulations", "*menousin*": "await/remain for/abide" } } 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } } 25 { "verseID": "Acts.20.25", "source": "Καὶ νῦν, ἰδού, ἐγὼ οἶδα ὅτι οὐκέτι ὄψεσθε τὸ πρόσωπόν μου ὑμεῖς πάντες, ἐν οἷς διῆλθον κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ.", "text": "And now, *idou*, I *oida* that no-more *opsesthe* the *prosōpon* of-me you all, among whom *diēlthon* *kēryssōn* the *basileian* of-the *Theou*.", "grammar": { "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*oida*": "perfect indicative, active, 1st person singular - I know", "*opsesthe*": "future indicative, middle, 2nd person plural - you will see", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*diēlthon*": "aorist indicative, active, 1st person singular - I went through", "*kēryssōn*": "present participle, active, nominative, masculine, singular - proclaiming", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*idou*": "behold/look/see", "*oida*": "I know/understand/perceive", "*opsesthe*": "you will see/look upon", "*prosōpon*": "face/countenance/presence", "*diēlthon*": "I went through/traveled/journeyed", "*kēryssōn*": "proclaiming/preaching/announcing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } } 26 { "verseID": "Acts.20.26", "source": "Διὸ μαρτύρομαι ὑμῖν ἐν τῇ σήμερον ἡμέρᾳ, ὅτι καθαρὸς ἐγὼ ἀπὸ τοῦ αἵματος πάντων.", "text": "Therefore *martyromai* to-you on the *sēmeron* *hēmera*, that *katharos* I from the *haimatos* of-all.", "grammar": { "*martyromai*": "present indicative, middle, 1st person singular - I testify", "*sēmeron*": "adverb - today", "*hēmera*": "dative, feminine, singular - day", "*katharos*": "nominative, masculine, singular - clean/pure", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*martyromai*": "I testify/bear witness/declare", "*sēmeron*": "today/this day", "*katharos*": "clean/pure/innocent", "*haimatos*": "blood/bloodshed/life" } } 27 { "verseID": "Acts.20.27", "source": "Οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ.", "text": "Not for *hypesteilamēn* of the not *anangeilai* to-you all the *boulēn* of-the *Theou*.", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*anangeilai*": "aorist infinitive, active - to declare", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*anangeilai*": "to declare/announce/proclaim", "*boulēn*": "counsel/purpose/will/plan", "*Theou*": "God/deity" } } 28 { "verseID": "Acts.20.28", "source": "¶Προσέχετε οὖν ἑαυτοῖς, καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος.", "text": "*Prosechete* therefore to-yourselves, and to-all the *poimniō*, in which you the *Pneuma* the *Hagion* *etheto* *episkopous*, *poimainein* the *ekklēsian* of-the *Theou*, which *periepoiēsato* through the *idiou* *haimatos*.", "grammar": { "*Prosechete*": "present imperative, active, 2nd person plural - take heed", "*poimniō*": "dative, neuter, singular - flock", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*etheto*": "aorist indicative, middle, 3rd person singular - appointed", "*episkopous*": "accusative, masculine, plural - overseers/bishops", "*poimainein*": "present infinitive, active - to shepherd", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*periepoiēsato*": "aorist indicative, middle, 3rd person singular - purchased/acquired", "*idiou*": "genitive, neuter, singular - own/his own", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*poimniō*": "flock/fold", "*Pneuma*": "Spirit/spirit", "*Hagion*": "Holy/sacred", "*etheto*": "appointed/made/placed", "*episkopous*": "overseers/bishops/guardians", "*poimainein*": "to shepherd/tend/feed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity", "*periepoiēsato*": "purchased/acquired/obtained", "*idiou*": "own/his own/particular", "*haimatos*": "blood/bloodshed" } } 29 { "verseID": "Acts.20.29", "source": "Ἐγὼ γὰρ οἶδα τοῦτο, ὅτι εἰσελεύσονται μετὰ τὴν ἄφιξίν μου λύκοι βαρεῖς εἰς ὑμᾶς, μὴ φειδόμενοι τοῦ ποιμνίου.", "text": "I for *oida* this, that *eiseleusontai* after the *aphixin* of-me *lykoi* *bareis* among you, not *pheidomenoi* the *poimniou*.", "grammar": { "*oida*": "perfect indicative, active, 1st person singular - I know", "*eiseleusontai*": "future indicative, middle, 3rd person plural - they will come in", "*aphixin*": "accusative, feminine, singular - departure", "*lykoi*": "nominative, masculine, plural - wolves", "*bareis*": "nominative, masculine, plural - grievous/fierce", "*pheidomenoi*": "present participle, middle, nominative, masculine, plural - sparing", "*poimniou*": "genitive, neuter, singular - of flock" }, "variants": { "*oida*": "I know/understand/perceive", "*eiseleusontai*": "they will come in/enter/arrive", "*aphixin*": "departure/leaving", "*lykoi*": "wolves/predators", "*bareis*": "grievous/fierce/savage", "*pheidomenoi*": "sparing/being merciful", "*poimniou*": "flock/fold" } } 30 { "verseID": "Acts.20.30", "source": "Καὶ ἐξ ὑμῶν αὐτῶν ἀναστήσονται ἄνδρες, λαλοῦντες διεστραμμένα, τοῦ ἀποσπᾷν τοὺς μαθητὰς ὀπίσω αὐτῶν.", "text": "And from you yourselves *anastēsontai* *andres*, *lalountes* *diestramména*, of the *apospan* the *mathētas* *opisō* them.", "grammar": { "*anastēsontai*": "future indicative, middle, 3rd person plural - they will rise up", "*andres*": "nominative, masculine, plural - men", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*diestramména*": "perfect participle, passive, accusative, neuter, plural - perverted things", "*apospan*": "present infinitive, active - to draw away", "*mathētas*": "accusative, masculine, plural - disciples", "*opisō*": "adverb - after/behind" }, "variants": { "*anastēsontai*": "they will rise up/appear/come forth", "*andres*": "men/male persons", "*lalountes*": "speaking/talking", "*diestramména*": "perverted things/distorted/twisted", "*apospan*": "to draw away/drag away/separate", "*mathētas*": "disciples/pupils/followers", "*opisō*": "after/behind/following" } } 31 { "verseID": "Acts.20.31", "source": "Διὸ γρηγορεῖτε, μνημονεύοντες, ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.", "text": "Therefore *grēgoreite*, *mnēmoneuontes*, that for-*trietian* night and day not *epausamēn* with *dakryōn* *nouthetōn* one each.", "grammar": { "*grēgoreite*": "present imperative, active, 2nd person plural - be watchful", "*mnēmoneuontes*": "present participle, active, nominative, masculine, plural - remembering", "*trietian*": "accusative, feminine, singular - three-year period", "*epausamēn*": "aorist indicative, middle, 1st person singular - I ceased", "*dakryōn*": "genitive, neuter, plural - of tears", "*nouthetōn*": "present participle, active, nominative, masculine, singular - admonishing" }, "variants": { "*grēgoreite*": "be watchful/alert/vigilant", "*mnēmoneuontes*": "remembering/recalling", "*trietian*": "three-year period/three years", "*epausamēn*": "I ceased/stopped", "*dakryōn*": "tears/weeping", "*nouthetōn*": "admonishing/warning/instructing" } } 32 { "verseID": "Acts.20.32", "source": "Καὶ τὰ νῦν παρατίθεμαι ὑμᾶς, ἀδελφοὶ, τῷ Θεῷ, καὶ τῷ λόγῳ τῆς χάριτος αὐτοῦ, τῷ δυναμένῳ ἐποἰκοδομῆσαι, καὶ δοῦναι ὑμῖν κληρονομίαν ἐν τοῖς ἡγιασμένοις πᾶσιν.", "text": "And the now *paratithemai* you, *adelphoi*, to-the *Theō*, and to-the *logō* of-the *charitos* of-him, to-the *dynamenō* *epoikodomēsai*, and *dounai* to-you *klēronomian* among the *hēgiasmenois* all.", "grammar": { "*paratithemai*": "present indicative, middle, 1st person singular - I commend/entrust", "*adelphoi*": "vocative, masculine, plural - brothers", "*Theō*": "dative, masculine, singular - to God", "*logō*": "dative, masculine, singular - to word", "*charitos*": "genitive, feminine, singular - of grace", "*dynamenō*": "present participle, middle, dative, masculine, singular - being able", "*epoikodomēsai*": "aorist infinitive, active - to build up", "*dounai*": "aorist infinitive, active - to give", "*klēronomian*": "accusative, feminine, singular - inheritance", "*hēgiasmenois*": "perfect participle, passive, dative, masculine, plural - having been sanctified" }, "variants": { "*paratithemai*": "I commend/entrust/commit", "*adelphoi*": "brothers/brethren", "*Theō*": "God/deity", "*logō*": "word/message", "*charitos*": "grace/favor", "*dynamenō*": "being able/having power", "*epoikodomēsai*": "to build up/edify", "*dounai*": "to give/grant", "*klēronomian*": "inheritance/possession", "*hēgiasmenois*": "having been sanctified/made holy/consecrated" } } 33 { "verseID": "Acts.20.33", "source": "Ἀργυρίου, ἢ χρυσίου, ἢ ἱματισμοῦ οὐδενὸς ἐπεθύμησα.", "text": "*Argyriou*, or *chrysiou*, or *himatismou* of-no-one *epethymēsa*.", "grammar": { "*Argyriou*": "genitive, neuter, singular - of silver", "*chrysiou*": "genitive, neuter, singular - of gold", "*himatismou*": "genitive, masculine, singular - of clothing", "*epethymēsa*": "aorist indicative, active, 1st person singular - I coveted/desired" }, "variants": { "*Argyriou*": "silver/silver money", "*chrysiou*": "gold/gold money", "*himatismou*": "clothing/garments/apparel", "*epethymēsa*": "I coveted/desired/longed for" } } 34 { "verseID": "Acts.20.34", "source": "Αὐτοὶ δὲ γινώσκετε, ὅτι ταῖς χρείαις μου, καὶ τοῖς οὖσιν μετʼ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται.", "text": "Yourselves *de* *ginōskete*, that for-the *chreiais* of-me, and for-those *ousin* with me *hypēretēsan* the *cheires* these.", "grammar": { "*de*": "postpositive particle - and/but/now", "*ginōskete*": "present indicative, active, 2nd person plural - you know", "*chreiais*": "dative, feminine, plural - to needs", "*ousin*": "present participle, active, dative, masculine, plural - being", "*hypēretēsan*": "aorist indicative, active, 3rd person plural - they served", "*cheires*": "nominative, feminine, plural - hands" }, "variants": { "*ginōskete*": "you know/understand", "*chreiais*": "needs/necessities/requirements", "*ousin*": "being/those who were", "*hypēretēsan*": "they served/ministered to/provided for", "*cheires*": "hands/labor" } } 35 { "verseID": "Acts.20.35", "source": "Πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ Κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπεν, Μακάριόν ἐστιν διδόναι μᾶλλον ἢ λαμβάνειν.", "text": "All-things *hypedeixa* to-you, that thus *kopiōntas* *dei* *antilambanesthai* of-the *asthenountōn*, *mnēmoneuein* *te* the *logōn* of-the *Kyriou* *Iēsou*, that he *eipen*, *Makarion* *estin* *didonai* more than *lambanein*.", "grammar": { "*hypedeixa*": "aorist indicative, active, 1st person singular - I showed", "*kopiōntas*": "present participle, active, accusative, masculine, plural - laboring", "*dei*": "present indicative, active, 3rd person singular, impersonal - it is necessary", "*antilambanesthai*": "present infinitive, middle - to help", "*asthenountōn*": "present participle, active, genitive, masculine, plural - being weak", "*mnēmoneuein*": "present infinitive, active - to remember", "*te*": "connective particle - and/both", "*logōn*": "genitive, masculine, plural - of words", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eipen*": "aorist indicative, active, 3rd person singular - he said", "*Makarion*": "nominative, neuter, singular - blessed", "*estin*": "present indicative, active, 3rd person singular - it is", "*didonai*": "present infinitive, active - to give", "*lambanein*": "present infinitive, active - to receive" }, "variants": { "*hypedeixa*": "I showed/demonstrated/proved", "*kopiōntas*": "laboring/working hard/toiling", "*dei*": "it is necessary/must/ought", "*antilambanesthai*": "to help/support/assist", "*asthenountōn*": "being weak/sick/feeble", "*mnēmoneuein*": "to remember/recall/keep in mind", "*logōn*": "words/sayings", "*eipen*": "he said/spoke", "*Makarion*": "blessed/happy/fortunate", "*didonai*": "to give/grant", "*lambanein*": "to receive/take/accept" } }
  • Rom 1:14 : 14 { "verseID": "Romans.1.14", "source": "Ἕλλησίν τε, καὶ Βαρβάροις· σοφοῖς τε, καὶ ἀνοήτοις ὀφειλέτης εἰμί.", "text": "To *Hellēsin* *te*, *kai* to *Barbarois*· to *sophois* *te*, *kai* to *anoētois* *opheiletēs* *eimi*.", "grammar": { "*Hellēsin*": "dative, masculine, plural - to Greeks", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*Barbarois*": "dative, masculine, plural - to Barbarians/non-Greeks", "*sophois*": "dative, masculine, plural, adjective - to wise", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*anoētois*": "dative, masculine, plural, adjective - to foolish", "*opheiletēs*": "nominative, masculine, singular - debtor", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Hellēsin*": "Greeks/Hellenists", "*Barbarois*": "Barbarians/non-Greeks/foreigners", "*sophois*": "wise/educated/learned", "*anoētois*": "foolish/unintelligent/unlearned", "*opheiletēs*": "debtor/one indebted/one under obligation" } }
  • Rom 11:13 : 13 { "verseID": "Romans.11.13", "source": "Ὑμῖν γὰρ λέγω τοῖς Ἔθνεσιν, ἐφʼ ὅσον μέν εἰμι ἐγὼ Ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω:", "text": "To you for I *legō* to the *Ethnesin*, inasmuch as indeed *eimi* I of *Ethnōn apostolos*, the *diakonian* of me I *doxazō*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*Ethnesin*": "dative neuter plural - to nations/Gentiles", "*eimi*": "present active indicative, 1st person singular - I am", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*apostolos*": "nominative masculine singular - apostle/messenger", "*diakonian*": "accusative feminine singular - ministry/service", "*doxazō*": "present active indicative, 1st person singular - I glorify/honor" }, "variants": { "*Ethnesin*": "nations/Gentiles/peoples", "*eimi*": "am/exist", "*apostolos*": "apostle/messenger/one sent", "*diakonian*": "ministry/service/office", "*doxazō*": "glorify/honor/magnify" } }
  • Rom 15:16 : 16 { "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } }
  • Rom 16:4 : 4 { "verseID": "Romans.16.4", "source": "Οἵτινες ὑπὲρ τῆς ψυχῆς μου τὸν ἑαυτῶν τράχηλον ὑπέθηκαν: οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ, ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν Ἐθνῶν.", "text": "*Hoitines* for the *psychēs* of-me the *heautōn* *trachēlon* *hypethēkan*: to-whom not I alone *eucharistō*, but also all the *ekklēsiai* of-the *Ethnōn*.", "grammar": { "*Hoitines*": "nominative plural relative pronoun - who/the ones who", "ὑπὲρ": "preposition with genitive - for/on behalf of", "*psychēs*": "genitive feminine singular - life/soul", "μου": "genitive singular pronoun - of me/my", "*heautōn*": "genitive plural reflexive pronoun - of themselves/their own", "*trachēlon*": "accusative masculine singular - neck", "*hypethēkan*": "aorist indicative active, 3rd person plural - risked/laid down/put under", "οἷς": "dative plural relative pronoun - to whom", "οὐκ": "negative particle - not", "ἐγὼ": "nominative singular pronoun - I", "μόνος": "nominative masculine singular - alone/only", "*eucharistō*": "present indicative active, 1st person singular - give thanks/am thankful", "ἀλλὰ": "adversative conjunction - but", "καὶ": "conjunction - also/even", "πᾶσαι": "nominative feminine plural - all", "*ekklēsiai*": "nominative feminine plural - churches/assemblies", "*Ethnōn*": "genitive plural - Gentiles/nations" }, "variants": { "*psychēs*": "life/soul/being", "*trachēlon*": "neck/throat", "*hypethēkan*": "risked/laid down/put under", "*eucharistō*": "give thanks/am thankful", "*ekklēsiai*": "churches/assemblies/congregations", "*Ethnōn*": "Gentiles/nations/peoples" } }
  • 1 Cor 7:17 : 17 { "verseID": "1 Corinthians.7.17", "source": "Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ Θεός, ἕκαστον ὡς κέκληκεν ὁ Κύριος, οὕτως περιπατείτω. Καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.", "text": "*Ei* *mē* to each one as *emerisen* the *Theos*, each one as has *keklēken* the *Kyrios*, thus let him *peripateito*. And thus in the *ekklēsiais* all I *diatassomai*.", "grammar": { "*Ei*": "conditional particle - if", "*mē*": "negative particle - not/except", "*emerisen*": "aorist active indicative, 3rd person singular - assigned/distributed/apportioned", "*Theos*": "nominative, masculine, singular - God", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*peripateito*": "present active imperative, 3rd person singular - let him walk/conduct himself", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*diatassomai*": "present middle indicative, 1st person singular - I ordain/command/direct" }, "variants": { "*emerisen*": "assigned/distributed/apportioned/allotted", "*Theos*": "God/deity", "*keklēken*": "has called/summoned/invited", "*Kyrios*": "Lord/master/owner", "*peripateito*": "let him walk/conduct himself/live", "*ekklēsiais*": "churches/assemblies/congregations", "*diatassomai*": "ordain/command/direct/prescribe" } }
  • Col 2:1 : 1 { "verseID": "Colossians.2.1", "source": "¶Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω περὶ ὑμῶν, καὶ τῶν ἐν Λαοδικείᾳ, καὶ ὅσοι οὐχ ἑώρακασιν τὸ πρόσωπόν μου ἐν σαρκί·", "text": "For I *thelō* you to *eidenai* what kind of *agōna* I *echō* concerning you, and of those in *Laodikeia*, and as many as have not *heōrakasin* the *prosōpon* of me in *sarki*;", "grammar": { "*thelō*": "present active indicative, 1st person singular - I desire/want/wish", "*eidenai*": "perfect active infinitive - to know/understand", "*agōna*": "accusative, masculine, singular - conflict/struggle/contest", "*echō*": "present active indicative, 1st person singular - I have/hold/possess", "*Laodikeia*": "dative, feminine, singular - proper name", "*heōrakasin*": "perfect active indicative, 3rd person plural - they have seen", "*prosōpon*": "accusative, neuter, singular - face/countenance/presence", "*sarki*": "dative, feminine, singular - flesh/body/physical nature" }, "variants": { "*thelō*": "wish/want/desire", "*eidenai*": "to know/to understand/to comprehend", "*agōna*": "struggle/conflict/contest/fight", "*Laodikeia*": "city in Phrygia", "*prosōpon*": "face/countenance/presence/person", "*sarki*": "flesh/physical body/human nature" } }