Verse 31

{ "verseID": "2Kings.4.31", "source": "וְגֵחֲזִ֞י עָבַ֣ר לִפְנֵיהֶ֗ם וַיָּ֤שֶׂם אֶת־הַמִּשְׁעֶ֙נֶת֙ עַל־פְּנֵ֣י הַנַּ֔עַר וְאֵ֥ין ק֖וֹל וְאֵ֣ין קָ֑שֶׁב וַיָּ֤שָׁב לִקְרָאתוֹ֙ וַיַּגֶּד־ל֣וֹ לֵאמֹ֔ר לֹ֥א הֵקִ֖יץ הַנָּֽעַר׃", "text": "And *gêḥăzî* *ʿābar* before them, and *wayyāśem* the *hammišʿenet* on the *pĕnê* of the *hannaʿar*, and there was no *qôl* and no *qāšeb*; and *wayyāšob* to meet him and *wayyagged*-to him *lēmōr*, \"Not *hēqîṣ* the *hannaʿar*.\"", "grammar": { "*gêḥăzî*": "proper noun - 'Gehazi'", "*ʿābar*": "Qal perfect 3rd person masculine singular - 'passed over'", "*wayyāśem*": "Qal imperfect 3rd person masculine singular with waw consecutive - 'and he placed'", "*hammišʿenet*": "noun, feminine singular with definite article - 'the staff'", "*pĕnê*": "noun, masculine plural construct - 'face of'", "*hannaʿar*": "noun, masculine singular with definite article - 'the boy'", "*qôl*": "noun, masculine singular - 'voice/sound'", "*qāšeb*": "noun, masculine singular - 'attention/response'", "*wayyāšob*": "Qal imperfect 3rd person masculine singular with waw consecutive - 'and he returned'", "*wayyagged*": "Hiphil imperfect 3rd person masculine singular with waw consecutive - 'and he told'", "*lēmōr*": "Qal infinitive construct - 'saying'", "*hēqîṣ*": "Hiphil perfect 3rd person masculine singular - 'awakened'" }, "variants": { "*ʿābar lipnêhem*": "went ahead of them/passed before them", "*hammišʿenet*": "the staff/walking stick", "*wĕʾên qôl wĕʾên qāšeb*": "there was no sound and no response/attention", "*wayyāšob liqrāʾtô*": "and he returned to meet him", "*wayyagged-lô*": "and he told him/reported to him", "*lōʾ hēqîṣ hannaʿar*": "the boy has not awakened/the child did not wake up" } }

Other Translations

• GT, oversatt fra Hebraisk

  Gehasi gikk i forveien og la stafens på guttens ansikt, men det var verken lyd eller tegn til liv. Da vendte han tilbake for å møte Elisja og sa: 'Gutten våknet ikke.'

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Gehasi dro foran dem og la staven på guttens ansikt, men det var verken stemme eller lyd. Derfor dro han tilbake for å møte ham og fortalte ham: "Gutten har ikke våknet."

• Norsk King James

  Gehazi gikk foran dem, og la staven på barnets ansikt; men det var verken stemme eller hørsel. Så gikk han tilbake for å møte ham, og fortalte ham og sa: Barnet har ikke våknet.

• Modernisert Norsk Bibel 1866

  Gehasi gikk i forveien og la staven på guttens ansikt, men det kom ingen lyd eller tegn til liv. Han gikk tilbake og møtte Elisa og sa til ham: Gutten har ikke våknet.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Gehasi gikk i forveien og la staven på guttens ansikt, men det var ingen lyd og ingen reaksjon. Han vendte tilbake for å møte Elisja og sa: 'Gutten har ikke våknet.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Gehasi gikk foran dem, la staven på guttens ansikt, men det var verken stemme eller gjenlyd. Han vendte tilbake og møtte Elisja og sa: Gutten har ikke våknet.

• o3-mini KJV Norsk

  Gehazi gikk foran dem, la staven over barnets ansikt, men det skjedde verken lyd eller liv. Da gikk han tilbake til Elisha og sa: «Barnet har ikke våknet.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Gehasi gikk foran dem, la staven på guttens ansikt, men det var verken stemme eller gjenlyd. Han vendte tilbake og møtte Elisja og sa: Gutten har ikke våknet.

• Lingvistisk bibeloversettelse fra grunntekst

  Gehasi hadde gått i forveien og lagt staven på guttens ansikt, men det var ingen reaksjon. Ingen lyd eller tegn til liv. Han gikk tilbake og fortalte det til Elisja og sa: «Gutten er ikke våknet.»

• Linguistic Bible Translation from Source Texts

  Gehazi went on ahead and laid the staff on the boy’s face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, 'The boy has not awakened.'

• GT, oversatt fra hebraisk Aug2024

  Gehazi skyndte seg foran dem og la staven på guttens ansikt; men det var verken stemme eller tegn på liv. Derfor vendte han tilbake for å møte ham og fortalte ham: 'Gutten har ikke våknet.'

• Original Norsk Bibel 1866

  Og Gihesi gik frem for deres Ansigt og lagde Staven paa Drengens Ansigt, men der var ingen Røst og ingen Agtsomhed; saa gik han tilbage og mødte ham, og gav ham tilkjende og sagde: Drengen vaagnede ikke op.

• King James Version 1769 (Standard Version)

  And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.

• KJV 1769 norsk

  Gehazi gikk i forveien og la staven på guttens ansikt, men det var ingen lyd eller respons. Han vendte tilbake for å møte Elisja og sa: Gutten har ikke våknet.

• KJV1611 - Moderne engelsk

  And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice nor hearing. Therefore he went again to meet him, and told him, saying, The child is not awake.

• King James Version 1611 (Original)

  And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.

• Norsk oversettelse av Webster

  Gehasi gikk foran dem og la staven på guttens ansikt, men det var ikke lyd eller tegn til liv. Så gikk han tilbake for å møte ham og fortalte ham: Gutten er ikke våknet.

• Norsk oversettelse av Youngs Literal Translation

  Gehazi gikk foran dem og la staven på guttens ansikt, men det fantes verken lyd eller livstegn. Han vendte tilbake for å møte Elisja og sa: 'Gutten har ikke våknet opp.'

• Norsk oversettelse av ASV1901

  Gehasi gikk i forveien, men da han la staven på guttens ansikt, var det verken lyd eller tegn til liv. Så vendte han tilbake til Elisja og sa: Gutten er ikke våknet.

• Norsk oversettelse av BBE

  Gehasi gikk foran dem og la staven på guttens ansikt, men han talte ikke, og det var ingen tegn til liv. Gehasi kom tilbake og sa til Elisa: «Gutten er ikke våknet.»

• Coverdale Bible (1535)

  As for Gehasi, he wente before them, and layed the staffe vpon the childes face, but there was nether voyce ner felynge. And he wente agayne to mete him, and shewed him, and sayde: The childe is not rysen vp.

• Geneva Bible (1560)

  But Gehazi was gone before them, & had layed the staffe vpon the face of the childe, but he neither spake nor heard: wherefore hee returned to meete him, and told him, saying, The childe is not waken.

• Bishops' Bible (1568)

  Gehezi went before them, and layed the staffe vpon the face of the childe, but ther was neither voyce nor any feeling: wherfore he went againe to meete him, and tolde him, saying: The childe is not awaked.

• Authorized King James Version (1611)

  And Gehazi passed on before them, and laid the staff upon the face of the child; but [there was] neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.

• Webster's Bible (1833)

  Gehazi passed on before them, and laid the staff on the face of the child; but there was neither voice, nor hearing. Therefore he returned to meet him, and told him, saying, The child has not awakened.

• Young's Literal Translation (1862/1898)

  And Gehazi hath passed on before them, and layeth the staff on the face of the youth, and there is no voice, and there is no attention, and he turneth back to meet him, and declareth to him, saying, `The youth hath not awaked.'

• American Standard Version (1901)

  And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he returned to meet him, and told him, saying, The child is not awaked.

• Bible in Basic English (1941)

  And Gehazi went on before them and put the stick on the child's face; but there was no voice, and no one gave attention. So he went back, and meeting him gave him the news, saying, The child is not awake.

• World English Bible (2000)

  Gehazi passed on before them, and laid the staff on the face of the child; but there was neither voice, nor hearing. Therefore he returned to meet him, and told him, saying, "The child has not awakened."

• NET Bible® (New English Translation)

  Now Gehazi went on ahead of them. He placed the staff on the child’s face, but there was no sound or response. When he came back to Elisha he told him,“The child did not wake up.”

Referenced Verses

• John 11:11 : 11 { "verseID": "John.11.11", "source": "Ταῦτα εἶπεν: καὶ μετὰ τοῦτο λέγει αὐτοῖς, Λάζαρος ὁ φίλος ἡμῶν κεκοίμηται· ἀλλὰ πορεύομαι, ἵνα ἐξυπνίσω αὐτόν.", "text": "*Tauta* *eipen*: *kai* *meta* *touto* *legei* *autois*, *Lazaros* the *philos* *hēmōn* *kekoimētai*; *alla* *poreuomai*, *hina* *exypnisō* *auton*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eipen*": "aorist active indicative, 3rd singular - he said", "*kai*": "conjunction - and", "*meta*": "preposition with accusative - after", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*legei*": "present active indicative, 3rd singular - he says", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Lazaros*": "nominative, masculine, singular - proper name", "*philos*": "nominative, masculine, singular - friend", "*hēmōn*": "genitive, 1st plural, personal pronoun - our/of us", "*kekoimētai*": "perfect passive indicative, 3rd singular - has fallen asleep", "*alla*": "contrastive conjunction - but", "*poreuomai*": "present middle/passive indicative, 1st singular - I go/am going", "*hina*": "purpose conjunction - so that/in order that", "*exypnisō*": "aorist active subjunctive, 1st singular - I may awaken", "*auton*": "accusative, masculine, singular, personal pronoun - him" }, "variants": { "*Tauta*": "these things/these matters", "*legei*": "says/tells/speaks", "*philos*": "friend/loved one/dear one", "*kekoimētai*": "has fallen asleep/sleeps [euphemism for death]", "*poreuomai*": "go/journey/travel", "*exypnisō*": "awaken/wake up/rouse from sleep" } }
• John 11:43-44 : 43 { "verseID": "John.11.43", "source": "Καὶ ταῦτα εἰπών, φωνῇ μεγάλῃ ἐκραύγασεν, Λάζαρε, δεῦρο ἔξω.", "text": "And *tauta* *eipōn*, with *phōnē* *megalē* he *ekraugasen*, *Lazare*, *deuro* *exō*.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*ekraugasen*": "aorist active indicative, 3rd singular - cried out", "*Lazare*": "vocative, masculine, singular - Lazarus", "*deuro*": "adverb - here/come here", "*exō*": "adverb - outside/out" }, "variants": { "*tauta*": "these things/these words", "*eipōn*": "having said/when he had said", "*phōnē*": "voice/sound", "*megalē*": "loud/great/strong", "*ekraugasen*": "cried out/shouted/called loudly", "*deuro*": "here/come here/come", "*exō*": "outside/out/forth" } } 44 { "verseID": "John.11.44", "source": "Καὶ ἐξῆλθεν ὁ τεθνηκώς, δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις: καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. Λέγει αὐτοῖς ὁ Ἰησοῦς, Λύσατε αὐτόν, καὶ ἄφετε ὑπάγειν.", "text": "And *exēlthen* the *tethnēkōs*, *dedemenos* the *podas* and the *cheiras* with *keiriais*: and the *opsis* of him with *soudariō* *periededeto*. *Legei* to them the *Iēsous*, *Lysate* him, and *aphete* him *hypagein*.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - came out", "*tethnēkōs*": "perfect active participle, nominative, masculine, singular - having died", "*dedemenos*": "perfect passive participle, nominative, masculine, singular - having been bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*keiriais*": "dative, feminine, plural - grave clothes/strips of cloth", "*opsis*": "nominative, feminine, singular - face", "*soudariō*": "dative, neuter, singular - face cloth/handkerchief", "*periededeto*": "pluperfect passive indicative, 3rd singular - had been bound around", "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Lysate*": "aorist active imperative, 2nd plural - loose/unbind", "*aphete*": "aorist active imperative, 2nd plural - let/allow", "*hypagein*": "present active infinitive - to go" }, "variants": { "*exēlthen*": "came out/emerged", "*tethnēkōs*": "dead man/one who had died", "*dedemenos*": "bound/tied", "*podas*": "feet", "*cheiras*": "hands", "*keiriais*": "grave clothes/strips of cloth/linen bands", "*opsis*": "face/appearance", "*soudariō*": "face cloth/handkerchief/napkin", "*periededeto*": "had been bound around/was wrapped", "*Lysate*": "Loose/Unbind/Release", "*aphete*": "let/allow/permit", "*hypagein*": "to go/to depart" } }
• Acts 19:13-17 : 13 { "verseID": "Acts.19.13", "source": "¶Ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων, ἐξορκιστῶν, ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ, λέγοντες, Ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει.", "text": "*Epecheirēsan de tines apo tōn perierchomenōn Ioudaiōn, exorkistōn, onomazein epi tous echontas ta pneumata ta ponēra to onoma tou Kyriou Iēsou*, *legontes*, We *horkizomen hymas ton Iēsoun hon ho Paulos kēryssei*.", "grammar": { "*Epecheirēsan*": "aorist, 3rd plural, indicative - they attempted", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - some", "*apo*": "preposition + genitive - from", "*tōn perierchomenōn*": "genitive, masculine, plural - the itinerant", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*exorkistōn*": "genitive, masculine, plural - of exorcists", "*onomazein*": "present infinitive - to name/invoke", "*epi*": "preposition + accusative - over", "*tous echontas*": "accusative, masculine, plural - those having", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*to onoma*": "accusative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*legontes*": "present participle, nominative, masculine, plural - saying", "*horkizomen*": "present, 1st plural, indicative - we adjure", "*hymas*": "accusative, masculine, plural - you", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*hon*": "accusative, masculine, singular - whom", "*ho Paulos*": "nominative, masculine, singular - Paul", "*kēryssei*": "present, 3rd singular, indicative - preaches" }, "variants": { "*Epecheirēsan*": "they attempted/tried/undertook", "*perierchomenōn*": "itinerant/wandering about", "*Ioudaiōn*": "Jews/Judeans", "*exorkistōn*": "exorcists/those who cast out demons", "*onomazein*": "to name/invoke/pronounce", "*echontas*": "having/possessing", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master", "*legontes*": "saying/speaking", "*horkizomen*": "we adjure/put under oath/command", "*kēryssei*": "preaches/proclaims/announces" } } 14 { "verseID": "Acts.19.14", "source": "Ἦσαν δέ τινες ὑιοὶ Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ, οἱ τοῦτο ποιοῦντες.", "text": "*Ēsan de tines hyioi Skeua Ioudaiou archiereōs hepta*, those *touto poiountes*.", "grammar": { "*Ēsan*": "imperfect, 3rd plural, indicative - there were", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - certain", "*hyioi*": "nominative, masculine, plural - sons", "*Skeua*": "genitive, masculine, singular - of Sceva", "*Ioudaiou*": "genitive, masculine, singular - Jewish", "*archiereōs*": "genitive, masculine, singular - high priest", "*hepta*": "numeral - seven", "*touto*": "accusative, neuter, singular - this", "*poiountes*": "present participle, nominative, masculine, plural - doing" }, "variants": { "*hyioi*": "sons/descendants", "*Ioudaiou*": "Jewish/Judean", "*archiereōs*": "high priest/chief priest", "*poiountes*": "doing/performing/practicing" } } 15 { "verseID": "Acts.19.15", "source": "Ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν, Τὸν Ἰησοῦν γινώσκω, καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ;", "text": "*Apokrithen de to pneuma to ponēron eipen*, The *Iēsoun ginōskō*, and the *Paulon epistamai*; *hymeis de tines este*?", "grammar": { "*Apokrithen*": "aorist participle, nominative, neuter, singular - having answered", "*de*": "postpositive particle - but/and", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*eipen*": "aorist, 3rd singular, indicative - it said", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*ginōskō*": "present, 1st singular, indicative - I know", "*Paulon*": "accusative, masculine, singular - Paul", "*epistamai*": "present, 1st singular, indicative - I recognize", "*hymeis*": "nominative, masculine, plural - you", "*tines*": "nominative, masculine, plural - who", "*este*": "present, 2nd plural, indicative - are" }, "variants": { "*Apokrithen*": "having answered/responded", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*ginōskō*": "I know/understand/am acquainted with", "*epistamai*": "I recognize/know well/understand" } } 16 { "verseID": "Acts.19.16", "source": "Καὶ ἐφαλλόμενος ἐπʼ αὐτοὺς ὁ ἄνθρωπος ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσας αὐτῶν, ἴσχυσεν κατʼ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.", "text": "And *ephallomenos ep' autous ho anthrōpos en hō ēn to pneuma to ponēron*, and *katakyrieuσas autōn*, *ischysen kat' autōn*, *hōste gymnous kai tetraumatismenous ekphygein ek tou oikou ekeinou*.", "grammar": { "*ephallomenos*": "present participle, nominative, masculine, singular - leaping upon", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*ho anthrōpos*": "nominative, masculine, singular - the man", "*en hō*": "in whom", "*ēn*": "imperfect, 3rd singular, indicative - was", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*katakyrieuσas*": "aorist participle, nominative, masculine, singular - having overpowered", "*autōn*": "genitive, masculine, plural - them", "*ischysen*": "aorist, 3rd singular, indicative - he prevailed", "*kat'*": "preposition + genitive - against", "*autōn*": "genitive, masculine, plural - them", "*hōste*": "conjunction - so that", "*gymnous*": "accusative, masculine, plural - naked", "*kai*": "conjunction - and", "*tetraumatismenous*": "perfect participle, accusative, masculine, plural - having been wounded", "*ekphygein*": "aorist infinitive - to flee", "*ek*": "preposition + genitive - out of", "*tou oikou*": "genitive, masculine, singular - the house", "*ekeinou*": "genitive, masculine, singular - that" }, "variants": { "*ephallomenos*": "leaping upon/jumping on", "*anthrōpos*": "man/person/human", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*katakyrieuσas*": "having overpowered/mastered/dominated", "*ischysen*": "he prevailed/was strong/overpowered", "*gymnous*": "naked/poorly clothed/stripped", "*tetraumatismenous*": "having been wounded/injured/bruised", "*ekphygein*": "to flee/escape", "*oikou*": "house/home/household" } } 17 { "verseID": "Acts.19.17", "source": "Τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν Ἰουδαίοις τε καὶ Ἕλλησιν τοῖς κατοικοῦσιν τὴν Ἔφεσον· καὶ ἐπέπεσεν φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.", "text": "This *de egeneto gnōston pasin Ioudaiois te kai Hellēsin tois katoikousin tēn Epheson*; and *epepesen phobos epi pantas autous*, and *emegalyneto to onoma tou Kyriou Iēsou*.", "grammar": { "*de*": "postpositive particle - but/and", "*egeneto*": "aorist, 3rd singular, indicative - became", "*gnōston*": "nominative, neuter, singular - known", "*pasin*": "dative, masculine, plural - to all", "*Ioudaiois*": "dative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēsin*": "dative, masculine, plural - Greeks", "*tois katoikousin*": "dative, masculine, plural - those dwelling in", "*tēn Epheson*": "accusative, feminine, singular - Ephesus", "*epepesen*": "aorist, 3rd singular, indicative - fell upon", "*phobos*": "nominative, masculine, singular - fear", "*epi*": "preposition + accusative - upon", "*pantas*": "accusative, masculine, plural - all", "*autous*": "accusative, masculine, plural - them", "*emegalyneto*": "imperfect, 3rd singular, passive, indicative - was being magnified", "*to onoma*": "nominative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*egeneto*": "became/happened to be", "*gnōston*": "known/familiar", "*Ioudaiois*": "Jews/Judeans", "*Hellēsin*": "Greeks/Gentiles/Hellenists", "*katoikousin*": "dwelling in/living in/inhabiting", "*epepesen*": "fell upon/came upon", "*phobos*": "fear/terror/reverence", "*emegalyneto*": "was being magnified/exalted/praised", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master" } }
• Eph 5:14 : 14 { "verseID": "Ephesians.5.14", "source": "Διὸ λέγει, Ἔγειραι ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός.", "text": "*Dio legei*, *Egeirai* the *katheudōn*, and *anasta* from the *nekrōn*, and *epiphausei* to you the *Christos*", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*Egeirai*": "aorist imperative, middle, 2nd singular - awake/arise [command]", "*katheudōn*": "present participle, active, nominative, masculine, singular - sleeping one", "*anasta*": "aorist imperative, active, 2nd singular - rise up/stand up [command]", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*epiphausei*": "future, active, indicative, 3rd singular - will shine upon", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Dio*": "therefore/wherefore/for this reason", "*legei*": "says/speaks/it says", "*Egeirai*": "awake/arise", "*katheudōn*": "sleeping one/sleeper", "*anasta*": "rise up/stand up", "*nekrōn*": "dead ones/dead", "*epiphausei*": "will shine upon/will give light to", "*Christos*": "Christ/Anointed One" } }
• 1 Sam 14:37 : 37 { "verseID": "1 Samuel.14.37", "source": "וַיִּשְׁאַ֤ל שָׁאוּל֙ בֵּֽאלֹהִ֔ים הַֽאֵרֵד֙ אַחֲרֵ֣י פְלִשְׁתִּ֔ים הֲתִתְּנֵ֖ם בְּיַ֣ד יִשְׂרָאֵ֑ל וְלֹ֥א עָנָ֖הוּ בַּיּ֥וֹם הַהֽוּא׃", "text": "*wayyišʾal* *šāʾûl* in-*ʾĕlōhîm* ?-*ʾērēd* after *pəlištîm* ?-*tittenēm* in-*yad* *yiśrāʾēl* and-not *ʿānāhû* in-the-*yôm* the-*hû*", "grammar": { "*wayyišʾal*": "verb, qal imperfect with waw consecutive, 3rd masculine singular - and he inquired", "*šāʾûl*": "proper noun - Saul", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ʾērēd*": "verb, qal imperfect, 1st singular with interrogative prefix - shall I go down", "*pəlištîm*": "proper noun, masculine plural - Philistines", "*tittenēm*": "verb, qal imperfect, 2nd masculine singular with 3rd masculine plural suffix and interrogative prefix - will you give them", "*yad*": "noun, feminine singular construct - hand of", "*yiśrāʾēl*": "proper noun - Israel", "*ʿānāhû*": "verb, qal perfect, 3rd masculine singular with 3rd masculine singular suffix - he answered him", "*yôm*": "noun, masculine singular with definite article - day", "*hû*": "demonstrative pronoun, masculine singular - that" }, "variants": { "*wayyišʾal*": "and he inquired, and he asked", "*tittenēm*": "will you give them, will you deliver them" } }
• 1 Sam 28:6 : 6 { "verseID": "1 Samuel.28.6", "source": "וַיִּשְׁאַ֤ל שָׁאוּל֙ בַּֽיהוָ֔ה וְלֹ֥א עָנָ֖הוּ יְהוָ֑ה גַּ֧ם בַּחֲלֹמ֛וֹת גַּ֥ם בָּאוּרִ֖ים גַּ֥ם בַּנְּבִיאִֽם׃", "text": "And *wayyišʾal* *šāʾûl* in *YHWH*, and not *ʿānāhû* *YHWH*, neither in the *ḥălōmôt* neither in the *ʾûrîm* neither in the *nəḇîʾîm*.", "grammar": { "*wayyišʾal*": "consecutive imperfect, 3rd masculine singular - and he inquired", "*šāʾûl*": "proper noun - Saul", "*YHWH*": "divine name", "*ʿānāhû*": "perfect, 3rd masculine singular with 3rd masculine singular suffix - he answered him", "*ḥălōmôt*": "masculine plural noun with definite article - the dreams", "*ʾûrîm*": "masculine plural noun with definite article - the Urim (divination device)", "*nəḇîʾîm*": "masculine plural noun with definite article - the prophets" }, "variants": { "*wayyišʾal*": "and he inquired/consulted/sought guidance", "*ʿānāhû*": "answered him/responded to him", "*ḥălōmôt*": "dreams/visions in sleep", "*ʾûrîm*": "Urim (divination objects used by priests)", "*nəḇîʾîm*": "prophets/seers/those who speak for God" } }
• 1 Kgs 18:26 : 26 { "verseID": "1 Kings.18.26", "source": "וַ֠יִּקְחוּ אֶת־הַפָּ֨ר אֲשֶׁר־נָתַ֣ן לָהֶם֮ וַֽיַּעֲשׂוּ֒ וַיִּקְרְא֣וּ בְשֵׁם־הַ֠בַּעַל מֵהַבֹּ֨קֶר וְעַד־הַצָּהֳרַ֤יִם לֵאמֹר֙ הַבַּ֣עַל עֲנֵ֔נוּ וְאֵ֥ין ק֖וֹל וְאֵ֣ין עֹנֶ֑ה וַֽיְפַסְּח֔וּ עַל־הַמִּזְבֵּ֖חַ אֲשֶׁ֥ר עָשָֽׂה׃", "text": "*wə-yiqḥû* *ʾet*-the-*pār* which-*nātan* to-them *wə-yaʿăśû* *wə-yiqrəʾû* in-*šēm*-the-*baʿal* from-the-*bōqer* and-until-the-*ṣŏhŏrayim* *lēʾmōr* the-*baʿal* answer-us and-*ʾên* *qôl* and-*ʾên* *ʿōneh* *wə-yəpasseḥû* on-the-*mizbēaḥ* which *ʿāśâ*", "grammar": { "*wə-yiqḥû*": "conjunction + Qal imperfect, 3rd masculine plural of *lāqaḥ* - and they took", "*ʾet*": "direct object marker", "*ha-pār*": "definite article + noun, masculine singular - the bull", "*ʾăšer*": "relative particle - which", "*nātan*": "Qal perfect, 3rd masculine singular of *nātan* - he gave", "*lāhem*": "preposition + 3rd masculine plural suffix - to them", "*wə-yaʿăśû*": "conjunction + Qal imperfect, 3rd masculine plural of *ʿāśâ* - and they prepared", "*wə-yiqrəʾû*": "conjunction + Qal imperfect, 3rd masculine plural of *qārāʾ* - and they called", "*bə-šēm*": "preposition + noun, masculine singular construct - on the name of", "*ha-baʿal*": "definite article + noun, masculine singular - the Baal", "*mē-ha-bōqer*": "preposition + definite article + noun, masculine singular - from the morning", "*wə-ʿad*": "conjunction + preposition - and until", "*ha-ṣŏhŏrayim*": "definite article + noun, masculine dual - the noon", "*lēʾmōr*": "preposition + Qal infinitive construct of *ʾāmar* - saying", "*ha-baʿal*": "definite article + noun, masculine singular - the Baal", "*ʿănēnû*": "Qal imperative, masculine singular of *ʿānâ* + 1st person plural suffix - answer us", "*wə-ʾên*": "conjunction + particle of negation - and there was no", "*qôl*": "noun, masculine singular - voice/sound", "*ʿōneh*": "Qal participle, masculine singular of *ʿānâ* - answering", "*wə-yəpasseḥû*": "conjunction + Piel imperfect, 3rd masculine plural of *pāsaḥ* - and they limped/danced", "*ʿal*": "preposition - on", "*ha-mizbēaḥ*": "definite article + noun, masculine singular - the altar", "*ʾăšer*": "relative particle - which", "*ʿāśâ*": "Qal perfect, 3rd masculine singular of *ʿāśâ* - he/it made" }, "variants": { "*yəpasseḥû*": "limped/hopped/danced around/leapt upon", "*ṣŏhŏrayim*": "noon/midday/high noon", "*qôl*": "voice/sound/noise" } }
• 1 Kgs 18:29 : 29 { "verseID": "1 Kings.18.29", "source": "וַֽיְהִי֙ כַּעֲבֹ֣ר הַֽצָּהֳרַ֔יִם וַיִּֽתְנַבְּא֔וּ עַ֖ד לַעֲל֣וֹת הַמִּנְחָ֑ה וְאֵֽין־ק֥וֹל וְאֵין־עֹנֶ֖ה וְאֵ֥ין קָֽשֶׁב׃", "text": "*wə-yəhî* as-*ʿăbōr* the-*ṣŏhŏrayim* *wə-yitnabbəʾû* until *laʿălôt* the-*minḥâ* and-*ʾên*-*qôl* and-*ʾên*-*ʿōneh* and-*ʾên* *qāšeb*", "grammar": { "*wə-yəhî*": "conjunction + Qal imperfect, 3rd masculine singular of *hāyâ* - and it came to pass", "*ka-ʿăbōr*": "preposition + Qal infinitive construct of *ʿābar* - as passed", "*ha-ṣŏhŏrayim*": "definite article + noun, masculine dual - the noon", "*wə-yitnabbəʾû*": "conjunction + Hithpael imperfect, 3rd masculine plural of *nābāʾ* - and they prophesied", "*ʿad*": "preposition - until", "*laʿălôt*": "preposition + Qal infinitive construct of *ʿālâ* - going up/offering of", "*ha-minḥâ*": "definite article + noun, feminine singular - the offering", "*wə-ʾên*": "conjunction + particle of negation - and there was no", "*qôl*": "noun, masculine singular - voice/sound", "*wə-ʾên*": "conjunction + particle of negation - and there was no", "*ʿōneh*": "Qal participle, masculine singular of *ʿānâ* - answering", "*wə-ʾên*": "conjunction + particle of negation - and there was no", "*qāšeb*": "noun, masculine singular - attention/attentiveness" }, "variants": { "*ʿăbōr*": "passing/passed by/went by", "*yitnabbəʾû*": "prophesied/acted as prophets/raved", "*minḥâ*": "offering/grain offering/evening sacrifice", "*qāšeb*": "attention/heed/response" } }
• Job 14:12 : 12 { "verseID": "Job.14.12", "source": "וְאִ֥ישׁ שָׁכַ֗ב וְֽלֹא־יָ֫ק֥וּם עַד־בִּלְתִּ֣י שָׁ֭מַיִם לֹ֣א יָקִ֑יצוּ וְלֹֽא־יֵ֝עֹ֗רוּ מִשְּׁנָתָֽם׃", "text": "*wəʾîš* *šākab* *wəlōʾ*-*yāqûm* *ʿad*-*biltî* *šāmayim* *lōʾ* *yāqîṣû* *wəlōʾ*-*yēʿōrû* *miššənātām*", "grammar": { "*wəʾîš*": "conjunction + noun, masculine, singular - and man", "*šākab*": "verb, qal perfect, 3rd person, masculine, singular - he lies down", "*wəlōʾ*": "conjunction + negative particle - and not", "*yāqûm*": "verb, qal imperfect, 3rd person, masculine, singular - he arises/rises", "*ʿad*": "preposition - until", "*biltî*": "noun, feminine, singular, construct - wearing out of", "*šāmayim*": "noun, masculine, plural - heavens", "*lōʾ*": "negative particle - not", "*yāqîṣû*": "verb, hiphil imperfect, 3rd person, masculine, plural - they awake", "*wəlōʾ*": "conjunction + negative particle - and not", "*yēʿōrû*": "verb, niphal imperfect, 3rd person, masculine, plural - they are roused", "*miššənātām*": "preposition + noun, feminine, singular, construct + 3rd person, masculine, plural, suffix - from their sleep" }, "variants": { "*ʾîš*": "man/person/each", "*šākab*": "lies down/sleeps/rests", "*yāqûm*": "arises/rises/gets up", "*biltî*": "wearing out/cessation/non-existence", "*šāmayim*": "heavens/sky", "*yāqîṣû*": "awake/wake up", "*yēʿōrû*": "are roused/are stirred up/are awakened", "*šēnâ*": "sleep/slumber" } }
• Ezek 14:3 : 3 { "verseID": "Ezekiel.14.3", "source": "בֶּן־אָדָ֗ם הָאֲנָשִׁ֤ים הָאֵ֙לֶּה֙ הֶעֱל֤וּ גִלּֽוּלֵיהֶם֙ עַל־לִבָּ֔ם וּמִכְשׁ֣וֹל עֲוֺנָ֔ם נָתְנ֖וּ נֹ֣כַח פְּנֵיהֶ֑ם הַאִדָּרֹ֥שׁ אִדָּרֵ֖שׁ לָהֶֽם׃ ס", "text": "*ben*-*ʾādām* the-*ʾănāšîm* the-*ʾēlleh* *heʿĕlû* *gillûlêhem* upon-*libbām* and-*mikšôl* *ʿăwōnām* *nāṯənû* *nōkaḥ* *pənêhem* should-I-*ha-ʾiddārōš* *ʾiddārēš* for-them?", "grammar": { "*ben*-*ʾādām*": "masculine singular construct + masculine singular - son of man", "*ʾănāšîm*": "definite article + masculine plural - the men", "*ʾēlleh*": "demonstrative adjective - these", "*heʿĕlû*": "hiphil perfect, 3rd masculine plural - they have brought up/raised up", "*gillûlêhem*": "masculine plural noun + 3rd masculine plural suffix - their idols", "*libbām*": "masculine singular noun + 3rd masculine plural suffix - their heart", "*mikšôl*": "masculine singular construct - stumbling block of", "*ʿăwōnām*": "masculine singular + 3rd masculine plural suffix - their iniquity", "*nāṯənû*": "qal perfect, 3rd plural - they have put/placed", "*nōkaḥ*": "preposition - before/in front of", "*pənêhem*": "masculine plural construct + 3rd masculine plural suffix - their faces", "*ha-ʾiddārōš*": "interrogative particle + niphal infinitive absolute - should I indeed be inquired of", "*ʾiddārēš*": "niphal imperfect, 1st singular - I will be inquired of", "ס": "paragraph marker" }, "variants": { "*heʿĕlû*": "lifted up/raised/taken up", "*gillûlêhem*": "idols/images/abominations", "*mikšôl*": "stumbling block/obstacle/offense", "*ʿăwōnām*": "iniquity/guilt/punishment", "*nāṯənû*": "put/placed/set/established", "*ʾiddārōš*": "be inquired of/be consulted/be sought" } }
• Dan 12:2 : 2 { "verseID": "Daniel.12.2", "source": "וְרַבִּ֕ים מִיְּשֵׁנֵ֥י אַדְמַת־עָפָ֖ר יָקִ֑יצוּ אֵ֚לֶּה לְחַיֵּ֣י עוֹלָ֔ם וְאֵ֥לֶּה לַחֲרָפ֖וֹת לְדִרְא֥וֹן עוֹלָֽם׃", "text": "And *rabbîm* from *yĕšēnê* *ʾadmat*-*ʿāpār* *yāqîṣû* *ʾēlleh* to *ḥayyê* *ʿôlām* and *ʾēlleh* to *ḥărāpôt* to *dirʾôn* *ʿôlām*.", "grammar": { "*wə-*": "conjunction - and", "*rabbîm*": "adjective, masculine plural - many", "*mi-yĕšēnê*": "preposition + participle Qal construct, masculine plural - from those sleeping of", "*ʾadmat*": "noun, feminine singular construct - ground of", "*ʿāpār*": "noun, masculine singular - dust", "*yāqîṣû*": "imperfect Hiphil, 3rd plural - will awake", "*ʾēlleh*": "demonstrative pronoun, plural - these", "*lə-ḥayyê*": "preposition + noun, masculine plural construct - to life of", "*ʿôlām*": "noun, masculine singular - everlasting/eternal", "*la-ḥărāpôt*": "preposition + noun, feminine plural - to reproaches/shame", "*lə-dirʾôn*": "preposition + noun, masculine singular - to abhorrence/contempt", "*ʿôlām*": "noun, masculine singular - everlasting/eternal" }, "variants": { "*rabbîm*": "many/numerous/great", "*yĕšēnê*": "sleeping ones/those who sleep/dead", "*ʾadmat-ʿāpār*": "dust of earth/ground of dust", "*yāqîṣû*": "will awake/will arise/will be roused", "*ḥayyê*": "life/living", "*ʿôlām*": "eternal/everlasting/forever/perpetual", "*ḥărāpôt*": "reproaches/shame/disgrace/scorn", "*dirʾôn*": "abhorrence/contempt/aversion" } }
• Matt 17:16-20 : 16 { "verseID": "Matthew.17.16", "source": "Καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι.", "text": "And *prosēnegka* him to the *mathētais* of you, and not *ēdynēthēsan* him *therapeusai*.", "grammar": { "*prosēnegka*": "aorist, active, indicative, 1st singular - brought/presented", "*mathētais*": "dative, masculine, plural - disciples", "*ēdynēthēsan*": "aorist, passive, indicative, 3rd plural - were able/could", "*therapeusai*": "aorist, active, infinitive - to heal/to cure" }, "variants": { "*prosēnegka*": "brought/presented/offered", "*mathētais*": "disciples/students/followers", "*ēdynēthēsan*": "were able/could/had power", "*therapeusai*": "to heal/to cure/to treat" } } 17 { "verseID": "Matthew.17.17", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι μεθʼ ὑμῶν; ἕως πότε ἀνέξομαι ὑμῶν; φέρετέ μοι αὐτὸν ὧδε.", "text": "*Apokritheis* *de* the *Iēsous* *eipen*, O *genea* *apistos* and *diestrammenē*, *heōs pote* *esomai* *meth'* you? *heōs pote* *anexomai* you? *pherete* to me him *hōde*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*genea*": "vocative, feminine, singular - generation", "*apistos*": "vocative, feminine, singular - unbelieving/faithless", "*diestrammenē*": "perfect, passive, participle, vocative, feminine, singular - perverted/distorted", "*heōs pote*": "interrogative phrase - until when/how long", "*esomai*": "future, middle, indicative, 1st singular - will I be", "*meth'*": "preposition with genitive - with", "*anexomai*": "future, middle, indicative, 1st singular - will I endure/bear with", "*pherete*": "present, active, imperative, 2nd plural - bring", "*hōde*": "adverb - here" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*genea*": "generation/race/kind", "*apistos*": "unbelieving/faithless/distrusting", "*diestrammenē*": "perverted/distorted/twisted", "*heōs pote*": "until when/how long/for how much longer", "*anexomai*": "will I endure/bear with/put up with", "*pherete*": "bring/carry/bear" } } 18 { "verseID": "Matthew.17.18", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς· καὶ ἐξῆλθεν ἀπʼ αὐτοῦ τὸ δαιμόνιον: καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης.", "text": "And *epetimēsen* it the *Iēsous*; and *exēlthen* *ap'* him the *daimonion*: and *etherapenthē* the *pais* *apo* the *hōras* *ekeinēs*.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative, masculine, singular - Jesus", "*exēlthen*": "aorist, active, indicative, 3rd singular - went out/came out", "*ap'*": "preposition with genitive - from", "*daimonion*": "nominative, neuter, singular - demon", "*etherapenthē*": "aorist, passive, indicative, 3rd singular - was healed", "*pais*": "nominative, masculine, singular - boy/child", "*apo*": "preposition with genitive - from", "*hōras*": "genitive, feminine, singular - hour/time", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that" }, "variants": { "*epetimēsen*": "rebuked/commanded sternly/admonished", "*exēlthen*": "went out/came out/departed", "*daimonion*": "demon/evil spirit", "*etherapenthē*": "was healed/was cured", "*pais*": "boy/child/servant", "*hōras*": "hour/time/moment" } } 19 { "verseID": "Matthew.17.19", "source": "Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατʼ ἰδίαν, εἶπον, Διὰ τί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;", "text": "Then *proselthontes* the *mathētai* to the *Iēsou* *kat'* *idian*, *eipon*, Through what we not *ēdynēthēmen* *ekbalein* it?", "grammar": { "*proselthontes*": "aorist, active, participle, nominative, masculine, plural - coming to/approaching", "*mathētai*": "nominative, masculine, plural - disciples", "*Iēsou*": "dative, masculine, singular - Jesus", "*kat'*": "preposition with accusative - according to", "*idian*": "accusative, feminine, singular - private/alone", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*ēdynēthēmen*": "aorist, passive, indicative, 1st plural - were able/could", "*ekbalein*": "aorist, active, infinitive - to cast out" }, "variants": { "*proselthontes*": "coming to/approaching/coming near", "*mathētai*": "disciples/students/followers", "*kat' idian*": "privately/by themselves/aside", "*ēdynēthēmen*": "were able/could/had power", "*ekbalein*": "to cast out/to drive out/to expel" } } 20 { "verseID": "Matthew.17.20", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Διὰ τὴν ἀπιστίαν ὑμῶν: ἀμὴν γὰρ λέγω ὑμῖν, Ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, Μετάβηθι ἔντεῦθεν ἐκεῖ· καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν.", "text": "The *de* *Iēsous* *eipen* to them, Through the *apistian* of you: *amēn* *gar* *legō* to you, If *echēte* *pistin* as *kokkon* *sinapeōs*, *ereite* to the *orei* to this, *Metabēthi* *enteuthen* *ekei*; and *metabēsetai*; and *ouden* *adynatēsei* to you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*apistian*": "accusative, feminine, singular - unbelief", "*amēn*": "Hebrew word used as adverb - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*echēte*": "present, active, subjunctive, 2nd plural - you have/might have", "*pistin*": "accusative, feminine, singular - faith", "*kokkon*": "accusative, masculine, singular - grain/seed", "*sinapeōs*": "genitive, neuter, singular - of mustard", "*ereite*": "future, active, indicative, 2nd plural - you will say", "*orei*": "dative, neuter, singular - mountain", "*Metabēthi*": "aorist, active, imperative, 2nd singular - move/depart", "*enteuthen*": "adverb - from here", "*ekei*": "adverb - there", "*metabēsetai*": "future, middle, indicative, 3rd singular - it will move", "*ouden*": "nominative, neuter, singular - nothing", "*adynatēsei*": "future, active, indicative, 3rd singular - will be impossible" }, "variants": { "*apistian*": "unbelief/lack of faith/faithlessness", "*amēn*": "truly/verily/certainly", "*pistin*": "faith/trust/belief", "*kokkon*": "grain/seed", "*sinapeōs*": "of mustard/mustard plant", "*Metabēthi*": "move/depart/be removed", "*metabēsetai*": "it will move/it will be removed", "*adynatēsei*": "will be impossible/will be unable" } }
• Mark 5:39 : 39 { "verseID": "Mark.5.39", "source": "Καὶ εἰσελθὼν, λέγει αὐτοῖς, Τί θορυβεῖσθε, καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν, ἀλλὰ καθεύδει.", "text": "And having *eiselthōn*, he *legei* to them, Why are you *thorybeisthe*, and *klaiete*? the *paidion* not *apethanen*, but *katheudei*.", "grammar": { "*eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*legei*": "present, 3rd singular - says", "*thorybeisthe*": "present passive, 2nd plural - you are making a commotion", "*klaiete*": "present, 2nd plural - you weep/cry", "*paidion*": "nominative, neuter, singular - child", "*apethanen*": "aorist, 3rd singular - died", "*katheudei*": "present, 3rd singular - sleeps" }, "variants": { "*eiselthōn*": "having entered/come in", "*legei*": "says/tells", "*thorybeisthe*": "making a commotion/being in an uproar", "*klaiete*": "weep/cry/mourn", "*paidion*": "child/little girl", "*apethanen*": "died/is dead", "*katheudei*": "sleeps/is sleeping" } }
• Mark 9:19-29 : 19 { "verseID": "Mark.9.19", "source": "Ὁ δὲ ἀποκριθεὶς αὐτῷ, λέγει, Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.", "text": "He *de apokritheis* to him, *legei*, O *genea apistos*, until when *pros* you *esomai*? until when *anexomai* of you? *pherete* him *pros* me.", "grammar": { "*de*": "particle - but/and", "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*legei*": "present active, 3rd singular - says", "*genea*": "nominative singular - generation", "*apistos*": "nominative singular - unbelieving/faithless", "*pros*": "preposition - with", "*esomai*": "future middle, 1st singular - I will be", "*anexomai*": "future middle, 1st singular - I will bear with/endure", "*pherete*": "present active imperative, 2nd plural - bring/carry" }, "variants": { "*apokritheis*": "answering/responding/replying", "*legei*": "says/speaks/tells", "*genea*": "generation/race/kind", "*apistos*": "unbelieving/faithless/without trust", "*esomai*": "will be/shall be", "*anexomai*": "will bear with/endure/put up with", "*pherete*": "bring/carry/lead" } } 20 { "verseID": "Mark.9.20", "source": "Καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν: καὶ ἰδὼν αὐτόν, εὐθέως τὸ πνεῦμα εσπάραξεν αὐτόν· καὶ πεσὼν ἐπὶ τῆς γῆς, ἐκυλίετο ἀφρίζων.", "text": "And they *ēnegkan* him *pros* him: and *idōn* him, *eutheōs* the *pneuma esparaxen* him; and *pesōn epi* the *gēs*, *ekylieto aphrizōn*.", "grammar": { "*ēnegkan*": "aorist active, 3rd plural - they brought", "*pros*": "preposition - to", "*idōn*": "aorist active participle, nominative singular - having seen", "*eutheōs*": "adverb - immediately", "*pneuma*": "nominative singular - spirit", "*esparaxen*": "aorist active, 3rd singular - convulsed", "*pesōn*": "aorist active participle, nominative singular - having fallen", "*epi*": "preposition - upon", "*gēs*": "genitive singular - earth/ground", "*ekylieto*": "imperfect passive, 3rd singular - was rolling", "*aphrizōn*": "present active participle, nominative singular - foaming" }, "variants": { "*ēnegkan*": "brought/carried", "*idōn*": "having seen/beheld", "*eutheōs*": "immediately/at once", "*pneuma*": "spirit/demon", "*esparaxen*": "convulsed/threw into convulsions/tore", "*pesōn*": "having fallen/collapsed", "*gēs*": "ground/earth/soil", "*ekylieto*": "was rolling/rolling around", "*aphrizōn*": "foaming/foaming at the mouth" } } 21 { "verseID": "Mark.9.21", "source": "Καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, Πόσος χρόνος ἐστίν ὡς τοῦτο γέγονεν αὐτῷ; Ὁ δὲ εἶπεν, Παιδιόθεν.", "text": "And he *epērōtēsen* the *patera* of him, How much *chronos estin* as this *gegonen* to him? He *de eipen*, *Paidiothen*.", "grammar": { "*epērōtēsen*": "aorist active, 3rd singular - asked", "*patera*": "accusative singular - father", "*chronos*": "nominative singular - time", "*estin*": "present active, 3rd singular - is", "*gegonen*": "perfect active, 3rd singular - has happened", "*de*": "particle - but/and", "*eipen*": "aorist active, 3rd singular - said", "*Paidiothen*": "adverb - from childhood" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*patera*": "father", "*chronos*": "time/period/duration", "*gegonen*": "has happened/occurred/been", "*eipen*": "said/spoke", "*Paidiothen*": "from childhood/since he was a child" } } 22 { "verseID": "Mark.9.22", "source": "Καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλεν, καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν: ἀλλʼ εἴ τι δύνασαι, βοήθησον ἡμῖν, σπλαγχνισθεὶς ἐφʼ ἡμᾶς.", "text": "And *pollakis* him and into *pyr* it *ebalen*, and into *hydata*, *hina* *apolesē* him; but if anything you *dynasai*, *boēthēson* us, having been *splanchnistheis* upon us.", "grammar": { "*pollakis*": "adverb - often/many times", "*pyr*": "accusative, neuter, singular - fire", "*ebalen*": "aorist, active, indicative, 3rd person, singular - cast/threw", "*hydata*": "accusative, neuter, plural - waters", "*hina*": "conjunction - in order that/so that", "*apolesē*": "aorist, active, subjunctive, 3rd person, singular - it might destroy", "*dynasai*": "present, middle/passive, indicative, 2nd person, singular - you are able", "*boēthēson*": "aorist, active, imperative, 2nd person, singular - help!", "*splanchnistheis*": "aorist, passive, participle, nominative, masculine, singular - having been moved with compassion" }, "variants": { "*pyr*": "fire", "*hydata*": "waters/body of water", "*apolesē*": "destroy/kill/ruin", "*dynasai*": "you are able/you can", "*boēthēson*": "help/come to aid", "*splanchnistheis*": "moved with compassion/having pity/feeling deeply" } } 23 { "verseID": "Mark.9.23", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ τό, Εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι.", "text": "The *de* *Iēsous* *eipen* to him the, If you *dynasai* *pisteusai*, all things *dynata* to the one *pisteuonti*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*dynasai*": "present, middle/passive, indicative, 2nd person, singular - you are able", "*pisteusai*": "aorist, active, infinitive - to believe", "*dynata*": "nominative/accusative, neuter, plural - possible/able", "*pisteuonti*": "present, active, participle, dative, masculine, singular - to the one believing" }, "variants": { "*de*": "but/and/now (transitional particle)", "*dynasai*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*dynata*": "possible/capable/able to be done", "*pisteuonti*": "believing/trusting/having faith" } } 24 { "verseID": "Mark.9.24", "source": "Καὶ εὐθὲως κράξας ὁ πατὴρ τοῦ παιδίου, μετὰ δακρύων ἔλεγεν, Πιστεύω· Κύριε, βοήθει μου τῇ ἀπιστίᾳ.", "text": "And *eutheōs* *kraxas* the *patēr* of the *paidiou*, with *dakryōn* *elegen*, I *pisteuō*; *Kyrie*, *boēthei* my *apistia*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*kraxas*": "aorist, active, participle, nominative, masculine, singular - having cried out", "*patēr*": "nominative, masculine, singular - father", "*paidiou*": "genitive, neuter, singular - of the child", "*dakryōn*": "genitive, neuter, plural - of tears", "*elegen*": "imperfect, active, indicative, 3rd person, singular - was saying", "*pisteuō*": "present, active, indicative, 1st person, singular - I believe", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*boēthei*": "present, active, imperative, 2nd person, singular - help!", "*apistia*": "dative, feminine, singular - unbelief" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*kraxas*": "having cried out/shouted/exclaimed", "*patēr*": "father", "*paidiou*": "child/little one", "*dakryōn*": "tears/weeping", "*elegen*": "was saying/kept saying (continuous action)", "*pisteuō*": "I believe/I trust/I have faith", "*Kyrie*": "Lord/Master/Sir", "*boēthei*": "help/assist", "*apistia*": "unbelief/lack of faith/doubt" } } 25 { "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } } 26 { "verseID": "Mark.9.26", "source": "Καὶ κράξαν, καὶ πολλὰ σπαράξαν αὐτόν, ἐξῆλθεν: καὶ ἐγένετο ὡσεὶ νεκρός· ὥστε πολλοὺς λέγειν, ὅτι Ἀπέθανεν.", "text": "And *kraxan*, and *polla* *sparaxan* him, *exēlthen*: and *egeneto* *hōsei* *nekros*; *hōste* *pollous* *legein*, that He *apethanen*.", "grammar": { "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*polla*": "accusative, neuter, plural - many/much", "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*exēlthen*": "aorist, active, indicative, 3rd person, singular - it came out", "*egeneto*": "aorist, middle, indicative, 3rd person, singular - he became", "*hōsei*": "comparative particle - as/like", "*nekros*": "nominative, masculine, singular - dead (one)", "*hōste*": "conjunction - so that/with the result that", "*pollous*": "accusative, masculine, plural - many", "*legein*": "present, active, infinitive - to say", "*apethanen*": "aorist, active, indicative, 3rd person, singular - he died" }, "variants": { "*kraxan*": "having cried out/shrieked/screamed", "*polla*": "many times/greatly/severely", "*sparaxan*": "having convulsed/torn/shaken violently", "*exēlthen*": "came out/went forth", "*egeneto*": "became/happened to be", "*hōsei*": "as/like/as if", "*nekros*": "dead/corpse/lifeless", "*hōste*": "so that/with the result that", "*legein*": "to say/declare", "*apethanen*": "died/was dead" } } 27 { "verseID": "Mark.9.27", "source": "Ὁ δὲ Ἰησοῦς κρατήσας αὐτὸν τῆς χειρός, ἤγειρεν αὐτόν· καὶ ἀνέστη.", "text": "The *de* *Iēsous* *kratēsas* him of the *cheiros*, *ēgeiren* him; and *anestē*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold", "*cheiros*": "genitive, feminine, singular - of the hand", "*ēgeiren*": "aorist, active, indicative, 3rd person, singular - he raised", "*anestē*": "aorist, active, indicative, 3rd person, singular - he stood up" }, "variants": { "*kratēsas*": "having taken hold/grasped/seized", "*cheiros*": "hand", "*ēgeiren*": "raised/lifted up/awakened", "*anestē*": "stood up/arose/got up" } } 28 { "verseID": "Mark.9.28", "source": "Καὶ εἰσελθόντα αὐτὸν εἰς οἶκον, οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατʼ ἰδίαν, ὅτι Ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;", "text": "And *eiselthonta* him into *oikon*, the *mathētai* of him *epērōtōn* him *kat'* *idian*, that We *ouk* *ēdynēthēmen* *ekbalein* it?", "grammar": { "*eiselthonta*": "aorist, active, participle, accusative, masculine, singular - having entered", "*oikon*": "accusative, masculine, singular - house", "*mathētai*": "nominative, masculine, plural - disciples", "*epērōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*kat'*": "preposition - according to/by", "*idian*": "accusative, feminine, singular - private/one's own", "*ouk*": "negative particle - not", "*ēdynēthēmen*": "aorist, passive, indicative, 1st person, plural - we were able", "*ekbalein*": "aorist, active, infinitive - to cast out" }, "variants": { "*eiselthonta*": "having entered/gone into", "*oikon*": "house/dwelling/home", "*mathētai*": "disciples/students/followers", "*epērōtōn*": "were asking/questioning (continuous action)", "*kat' idian*": "privately/alone/in private", "*ēdynēthēmen*": "we were able/could/had power", "*ekbalein*": "to cast out/expel/drive out" } } 29 { "verseID": "Mark.9.29", "source": "Καὶ εἶπεν αὐτοῖς, Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν, εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ.", "text": "And *eipen* to them, This the *genos* in *oudeni* *dynatai* *exelthein*, if not in *proseuchē* and *nēsteia*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person, singular - he said", "*genos*": "nominative, neuter, singular - kind/type", "*oudeni*": "dative, neuter, singular - nothing/no one", "*dynatai*": "present, middle/passive, indicative, 3rd person, singular - is able", "*exelthein*": "aorist, active, infinitive - to go out", "*proseuchē*": "dative, feminine, singular - prayer", "*nēsteia*": "dative, feminine, singular - fasting" }, "variants": { "*genos*": "kind/type/sort/species", "*oudeni*": "nothing/no one/by no means", "*dynatai*": "is able/can/has power", "*exelthein*": "to go out/come out/depart", "*proseuchē*": "prayer/petition", "*nēsteia*": "fasting/abstinence from food" } }