Verse 6
{ "verseID": "2 Timothy.1.6", "source": "Διʼ ἣν αἰτίαν ἀναμιμνῄσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου.", "text": "For which *aitian anamimnēskō* you *anazōpyrein* the *charisma* of the *Theou*, which *estin* in you through the *epitheseōs* of the *cheirōn* of me.", "grammar": { "*aitian*": "accusative, feminine, singular - reason/cause", "*anamimnēskō*": "present active indicative, 1st singular - I remind", "*se*": "accusative, 2nd singular - direct object", "*anazōpyrein*": "present active infinitive - to rekindle/stir up", "*charisma*": "accusative, neuter, singular - direct object", "*Theou*": "genitive, masculine, singular - source/origin", "*ho*": "nominative, neuter, singular - relative pronoun", "*estin*": "present active indicative, 3rd singular - is", "*soi*": "dative, 2nd singular - location", "*epitheseōs*": "genitive, feminine, singular - means", "*cheirōn*": "genitive, feminine, plural - possession/agency", "*mou*": "genitive, 1st singular - possession" }, "variants": { "*aitian*": "reason/cause/grounds", "*anamimnēskō*": "remind/bring to remembrance/call to mind", "*anazōpyrein*": "to rekindle/fan into flame/stir up", "*charisma*": "gift/grace-gift/divine endowment", "*epitheseōs*": "laying on/imposition/placement", "*cheirōn*": "hands" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Derfor minner jeg deg om å gjenoppvekke Guds gave som er i deg gjennom mine henders pålegg.
NT, oversatt fra gresk
Derfor minner jeg deg om å vekke Guds gave som er i deg, gjennom min håndspåleggelse.
Norsk King James
Derfor minner jeg deg på å vekke opp Guds gave i deg, som ble gitt gjennom mitt håndspåleggelse.
Modernisert Norsk Bibel 1866
Derfor minner jeg deg om å vekke til live igjen Guds nådegave i deg som ble gitt ved min håndspåleggelse.
KJV/Textus Receptus til norsk
Derfor minner jeg deg om å oppflamme Guds gave som er i deg ved påleggelsen av mine hender.
Den norske oversettelsen av Det Nye Testamente
Av denne grunn minner jeg deg om å la Guds gave i deg flamme opp igjen, den som du fikk ved min håndspåleggelse.
Bibelen: En Moderne Oversettelse av King James Version 1611
Derfor minner jeg deg om å vekke den Guds gave som er i deg ved at jeg la hendene mine på deg.
o3-mini KJV Norsk
Derfor minner jeg deg om å vekke frem den gaven fra Gud som er i deg, gjennom min legging av hender over deg.
gpt4.5-preview
Derfor påminner jeg deg om å vekke til live den Guds gave som er i deg ved mine håndspåleggelse.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Derfor påminner jeg deg om å vekke til live den Guds gave som er i deg ved mine håndspåleggelse.
Lingvistisk bibeloversettelse fra grunntekst
Derfor minner jeg deg om å vekke opp den nådegave fra Gud som du har fått ved at jeg la hendene mine på deg.
Linguistic Bible Translation from Source Texts
For this reason, I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.
NT, oversatt fra gresk Aug2024
Av denne grunn minner jeg deg om å tenne opp igjen Guds nådegave, som er i deg ved mine henders påleggelse.
Original Norsk Bibel 1866
Derfor paaminder jeg dig, at du igjen opflammer den Guds Naadegave, som er i dig formedelst mine Hænders Paalæggelse.
King James Version 1769 (Standard Version)
Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
KJV 1769 norsk
Derfor minner jeg deg om å vekke opp Guds gave som er i deg ved min håndspåleggelse.
KJV1611 - Moderne engelsk
Therefore I remind you to stir up the gift of God, which is in you by the laying on of my hands.
King James Version 1611 (Original)
Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
Norsk oversettelse av Webster
Av denne grunn minner jeg deg på at du må vekke til live Guds gave som er i deg ved min håndspåleggelse.
Norsk oversettelse av Youngs Literal Translation
Derfor minner jeg deg om å vekke til live den Guds gave som er i deg gjennom å legge mine hender på deg.
Norsk oversettelse av ASV1901
Derfor minner jeg deg om å vekke til liv Guds gave som er i deg ved min håndspåleggelse.
Norsk oversettelse av BBE
Derfor minner jeg deg om å la Guds nådegave, som er i deg ved min håndspåleggelse, flamme opp.
Tyndale Bible (1526/1534)
Wherfore I warne the that thou stere vp the gyfte of god which is in the by the puttynge on of my hondes.
Coverdale Bible (1535)
Wherfore I warne the, that thou stere vp ye gifte of God which is in the by puttynge on of my handes.
Geneva Bible (1560)
Wherefore, I put thee in remembrance that thou stirre vp the gift of God which is in thee, by the putting on of mine hands.
Bishops' Bible (1568)
Wherfore I put thee in remebraunce that thou stirre vp the gyft of God, which is in thee by the puttyng on of my handes.
Authorized King James Version (1611)
¶ Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
Webster's Bible (1833)
For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.
Young's Literal Translation (1862/1898)
For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands,
American Standard Version (1901)
For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee through the laying on of my hands.
Bible in Basic English (1941)
For this reason I say to you, Let that grace of God which is in you, given to you by my hands, have living power.
World English Bible (2000)
For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.
NET Bible® (New English Translation)
Because of this I remind you to rekindle God’s gift that you possess through the laying on of my hands.
Referenced Verses
- 1 Tim 4:14 : 14 { "verseID": "1 Timothy.4.14", "source": "Μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος, ὃ ἐδόθη σοι διὰ προφητείας, μετὰ ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου.", "text": "*Mē amelei* of the in you *charismatos*, which *edothē* to you *dia* *prophēteias*, *meta* *epitheseōs* of the *cheirōn* of the *presbyteriou*.", "grammar": { "*Mē amelei*": "present, active, imperative, 2nd singular (negative) - do not neglect/be careless of", "*charismatos*": "genitive, neuter, singular - gift/grace-gift", "*edothē*": "aorist, passive, indicative, 3rd singular - was given", "*dia*": "preposition + genitive - through/by means of", "*prophēteias*": "genitive, feminine, singular - prophecy", "*meta*": "preposition + genitive - with", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*presbyteriou*": "genitive, neuter, singular - of the eldership/body of elders" }, "variants": { "*amelei*": "neglect/be careless of/disregard", "*charismatos*": "gift/grace-gift/spiritual endowment", "*edothē*": "was given/granted/bestowed", "*prophēteias*": "prophecy/prophetic utterance", "*epitheseōs tōn cheirōn*": "laying on of hands/imposition of hands", "*presbyteriou*": "eldership/body of elders/presbytery" } }
- 1 Pet 4:10-11 : 10 { "verseID": "1 Peter.4.10", "source": "Ἕκαστος Καθὼς ἔλαβεν χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες, ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος Θεοῦ.", "text": "*Hekastos kathōs elaben charisma*, to one another it *diakonountes*, as *kaloi oikonomoi poikilēs charitos Theou*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*kathōs*": "adverb - just as/according as", "*elaben*": "aorist active indicative, 3rd person singular - received", "*charisma*": "accusative, neuter, singular - gift", "*diakonountes*": "present active participle, nominative, masculine, plural - serving/ministering", "*kaloi*": "nominative, masculine, plural - good", "*oikonomoi*": "nominative, masculine, plural - stewards/managers", "*poikilēs*": "genitive, feminine, singular - varied/manifold/diverse", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*charisma*": "gift/grace-gift/endowment", "*diakonountes*": "serving/ministering/administering", "*oikonomoi*": "stewards/managers/administrators/household managers", "*poikilēs*": "manifold/various/diverse/multi-faceted" } } 11 { "verseID": "1 Peter.4.11", "source": "Εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός: ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "If anyone *lalei*, as *logia Theou*; if anyone *diakonei*, as from *ischyos hēs chorēgei ho Theos*: so that in all things may be *doxazētai ho Theos* through *Iēsou Christou*, to whom is the *doxa* and the *kratos* into the *aiōnas tōn aiōnōn*. *Amēn*.", "grammar": { "*lalei*": "present active indicative, 3rd person singular - speaks", "*logia*": "accusative, neuter, plural - oracles/utterances", "*Theou*": "genitive, masculine, singular - of God", "*diakonei*": "present active indicative, 3rd person singular - serves/ministers", "*ischyos*": "genitive, feminine, singular - of strength", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*chorēgei*": "present active indicative, 3rd person singular - supplies/provides", "*ho Theos*": "nominative, masculine, singular - God", "*doxazētai*": "present passive subjunctive, 3rd person singular - may be glorified", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*logia*": "oracles/utterances/words/sayings", "*chorēgei*": "supplies/provides/furnishes", "*kratos*": "might/power/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
- 2 Pet 3:1 : 1 { "verseID": "2 Peter.3.1", "source": "¶Ταύτην ἤδη ἀγαπητοί, δευτέραν ὑμῖν γράφω ἐπιστολήν· ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν:", "text": "This *ēdē* *agapētoi*, second to-you I-*graphō* *epistolēn*; in which I-*diegeirō* of-you in *hypomnēsei* the *eilikrinē dianoia*:", "grammar": { "*ēdē*": "adverb - now/already", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*graphō*": "present active indicative, 1st person singular - I write/am writing", "*epistolēn*": "accusative, feminine, singular - letter/epistle", "*diegeirō*": "present active indicative, 1st person singular - I arouse/awaken/stir up", "*hypomnēsei*": "dative, feminine, singular - reminder/remembrance", "*eilikrinē*": "accusative, feminine, singular - pure/sincere/unmixed", "*dianoia*": "accusative, feminine, singular - mind/understanding/intellect" }, "variants": { "*ēdē*": "now/already/at this point", "*agapētoi*": "beloved ones/dear friends", "*graphō*": "write/compose/record", "*epistolēn*": "letter/epistle/written communication", "*diegeirō*": "arouse/awaken/stir up/stimulate", "*hypomnēsei*": "reminder/remembrance/recollection", "*eilikrinē*": "pure/sincere/unmixed/genuine", "*dianoia*": "mind/understanding/intellect/thought process" } }
- 1 Thess 5:19 : 19 { "verseID": "1 Thessalonians.5.19", "source": "Τὸ Πνεῦμα μὴ σβέννυτε.", "text": "The *Pneuma mē sbennyte*.", "grammar": { "*Pneuma*": "accusative, neuter, singular with article - Spirit", "*mē*": "negative particle - not", "*sbennyte*": "present, active, imperative, 2nd person plural - quench/extinguish" }, "variants": { "*Pneuma*": "Spirit/spirit/breath", "*sbennyte*": "quench/extinguish/suppress" } }
- 2 Tim 4:2 : 2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }
- Rom 12:6-8 : 6 { "verseID": "Romans.12.6", "source": "Ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως·", "text": "Having but *charismata* according to the *charin* the *dotheisan* to us *diaphora*, whether *prophēteian*, according to the *analogian* of *pisteōs*;", "grammar": { "*charismata*": "accusative, neuter, plural - gifts", "*charin*": "accusative, feminine, singular - grace", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*diaphora*": "accusative, neuter, plural - different/various", "*prophēteian*": "accusative, feminine, singular - prophecy", "*analogian*": "accusative, feminine, singular - proportion/measure", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*charismata*": "gifts/grace-gifts/spiritual gifts", "*charin*": "grace/favor/kindness", "*diaphora*": "different/various/diverse", "*prophēteian*": "prophecy/the gift of speaking God's word", "*analogian*": "proportion/measure/agreement/corresponding relationship", "*pisteōs*": "faith/belief/trust/faithfulness" } } 7 { "verseID": "Romans.12.7", "source": "Εἴτε διακονίαν, ἐν τῇ διακονίᾳ: εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ·", "text": "Whether *diakonian*, in the *diakonia*; whether the one *didaskōn*, in the *didaskalia*;", "grammar": { "*diakonian*": "accusative, feminine, singular - ministry/service", "*diakonia*": "dative, feminine, singular - ministry/service", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*didaskalia*": "dative, feminine, singular - teaching/instruction" }, "variants": { "*diakonian*": "ministry/service/office of service", "*diakonia*": "ministry/service/attendance/aid", "*didaskōn*": "teaching/instructing", "*didaskalia*": "teaching/instruction/doctrine" } } 8 { "verseID": "Romans.12.8", "source": "Εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει: ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι.", "text": "Whether the one *parakalōn*, in the *paraklēsei*; the one *metadidous*, in *haplotēti*; the one *proistamenos*, in *spoudē*; the one *eleōn*, in *hilarotēti*.", "grammar": { "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*metadidous*": "present active participle, nominative, masculine, singular - giving/sharing", "*haplotēti*": "dative, feminine, singular - simplicity/sincerity/liberality", "*proistamenos*": "present middle participle, nominative, masculine, singular - leading/presiding", "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*eleōn*": "present active participle, nominative, masculine, singular - showing mercy", "*hilarotēti*": "dative, feminine, singular - cheerfulness/gladness" }, "variants": { "*parakalōn*": "exhorting/encouraging/comforting/urging", "*paraklēsei*": "exhortation/encouragement/comfort/consolation", "*metadidous*": "giving/sharing/imparting/distributing", "*haplotēti*": "simplicity/sincerity/liberality/generosity", "*proistamenos*": "leading/presiding/ruling/managing", "*spoudē*": "diligence/earnestness/zeal/haste", "*eleōn*": "showing mercy/having compassion", "*hilarotēti*": "cheerfulness/gladness/joyfulness" } }
- 1 Tim 4:6 : 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }
- Exod 35:26 : 26 { "verseID": "Exodus.35.26", "source": "וְכָל־הַ֨נָּשִׁ֔ים אֲשֶׁ֨ר נָשָׂ֥א לִבָּ֛ן אֹתָ֖נָה בְּחָכְמָ֑ה טָוּ֖וּ אֶת־הָעִזִּֽים׃", "text": "And-all-the-*nāšîm* whose *nāśāʾ* *libbān* them in-*ḥokmâ* *ṭāwû* *ʾet*-the-*ʿizzîm*", "grammar": { "*nāšîm*": "feminine plural - women", "*nāśāʾ*": "qal perfect, 3rd masculine singular - lifted/stirred", "*libbān*": "masculine singular with 3rd feminine plural suffix - their heart", "*ḥokmâ*": "feminine singular - wisdom/skill", "*ṭāwû*": "qal perfect, 3rd common plural - they spun", "*ʿizzîm*": "feminine plural - goats/goat hair" }, "variants": { "*nāśāʾ libbān*": "whose hearts stirred them/whose hearts motivated them", "*ḥokmâ*": "wisdom/skill/ability", "*ṭāwû*": "they spun/they twisted", "*ʿizzîm*": "goats/goat hair" } }
- Exod 36:2 : 2 { "verseID": "Exodus.36.2", "source": "וַיִּקְרָ֣א מֹשֶׁ֗ה אֶל־בְּצַלְאֵל֘ וְאֶל־אָֽהֳלִיאָב֒ וְאֶל֙ כָּל־אִ֣ישׁ חֲכַם־לֵ֔ב אֲשֶׁ֨ר נָתַ֧ן יְהוָ֛ה חָכְמָ֖ה בְּלִבּ֑וֹ כֹּ֚ל אֲשֶׁ֣ר נְשָׂא֣וֹ לִבּ֔וֹ לְקָרְבָ֥ה אֶל־הַמְּלָאכָ֖ה לַעֲשֹׂ֥ת אֹתָֽהּ׃", "text": "And *wayyiqrāʾ* *Mōšeh* to-*Bəṣalʾēl* and to-*ʾĀholīʾāb* and to all-*ʾîš* *ḥăkam-lēb* whom *nātan* *YHWH* *ḥokmāh* in-*libbô*, all whom *nəśāʾô* *libbô* *ləqorbāh* to-*hamməlāʾkāh* *laʿăśôt* *ʾôtāh*.", "grammar": { "*wayyiqrāʾ*": "qal imperfect consecutive 3rd masculine singular - and he called", "*Mōšeh*": "proper noun - Moses", "*Bəṣalʾēl*": "proper noun - Bezalel", "*ʾĀholīʾāb*": "proper noun - Oholiab", "*ʾîš*": "noun masculine singular construct - man of", "*ḥăkam-lēb*": "adjective-noun compound - wise-hearted", "*nātan*": "qal perfect 3rd masculine singular - gave/placed", "*YHWH*": "proper noun - the divine name", "*ḥokmāh*": "noun feminine singular - wisdom", "*libbô*": "noun masculine singular with 3rd masculine singular suffix - his heart", "*nəśāʾô*": "qal perfect 3rd masculine singular with 3rd masculine singular suffix - lifted him", "*ləqorbāh*": "preposition with noun feminine singular - to draw near/approach", "*hamməlāʾkāh*": "article + noun feminine singular - the work", "*laʿăśôt*": "preposition with qal infinitive construct - to make/do", "*ʾôtāh*": "direct object marker with 3rd feminine singular suffix - it (feminine)" }, "variants": { "*wayyiqrāʾ*": "and he called/summoned/invited", "*ḥăkam-lēb*": "wise-hearted/skillful/expert", "*nātan*": "gave/placed/put/appointed/established", "*ḥokmāh*": "wisdom/skill/expertise", "*nəśāʾô*": "lifted/carried/motivated/stirred him", "*ləqorbāh*": "to draw near/approach/engage with", "*hamməlāʾkāh*": "the work/labor/craftsmanship", "*laʿăśôt*": "to make/do/produce/accomplish" } }
- Matt 25:15-30 : 15 { "verseID": "Matthew.25.15", "source": "Καὶ ᾧ μὲν ἔδωκεν πέντε τάλαντα, ᾧ δὲ δύο, ᾧ δὲ ἕν· ἑκάστῳ κατὰ τὴν ἰδίαν δύναμιν· καὶ ἀπεδήμησεν εὐθέως.", "text": "And to one *men* *edōken* five *talanta*, to another *de* two, to another *de* one; to each according to the *idian* *dynamin*; and *apedēmēsen* immediately.", "grammar": { "*men*": "postpositive particle - on the one hand", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*talanta*": "accusative neuter plural - talents [unit of money]", "*de*": "postpositive particle - but/and/on the other hand", "*idian*": "accusative feminine singular - own/individual", "*dynamin*": "accusative feminine singular - ability/capacity", "*apedēmēsen*": "aorist active indicative, 3rd person singular - went abroad" }, "variants": { "*men*": "on the one hand/indeed [contrasting particle]", "*edōken*": "gave/granted/provided", "*talanta*": "talents [large sum of money]", "*de*": "but/and/on the other hand", "*idian*": "own/individual/personal", "*dynamin*": "ability/capacity/power", "*apedēmēsen*": "went abroad/traveled/left home" } } 16 { "verseID": "Matthew.25.16", "source": "Πορευθεὶς δὲ ὁ τὰ πέντε τάλαντα λαβὼν εἰργάσατο ἐν αὐτοῖς, καὶ ἐποίησεν ἄλλα πέντε τάλαντα.", "text": "*Poreutheis* *de* the [one] the five *talanta* *labōn* *eirgasato* with them, and *epoiēsen* another five *talanta*.", "grammar": { "*poreutheis*": "aorist passive participle, nominative masculine singular - having gone", "*de*": "postpositive particle - and/but", "*labōn*": "aorist active participle, nominative masculine singular - having received", "*eirgasato*": "aorist middle indicative, 3rd person singular - worked", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/produced" }, "variants": { "*poreutheis*": "having gone/departed/traveled", "*de*": "and/but/so", "*labōn*": "having received/taken/accepted", "*eirgasato*": "worked/traded/did business", "*epoiēsen*": "made/produced/gained" } } 17 { "verseID": "Matthew.25.17", "source": "Ὡσαύτως Καὶ ὁ τὰ δύο, ἐκέρδησεν καὶ αὐτὸς ἄλλα δύο.", "text": "*Hōsautōs* And the [one with] the two, *ekerdēsen* also himself another two.", "grammar": { "*hōsautōs*": "adverb - likewise/similarly", "*ekerdēsen*": "aorist active indicative, 3rd person singular - gained" }, "variants": { "*hōsautōs*": "likewise/similarly/in the same way", "*ekerdēsen*": "gained/earned/profited" } } 18 { "verseID": "Matthew.25.18", "source": "Ὁ δὲ τὸ ἓν λαβὼν ἀπελθὼν ὤρυξεν ἐν τῇ γῇ, καὶ ἀπέκρυψεν τὸ ἀργύριον τοῦ κυρίου αὐτοῦ.", "text": "The *de* [one] the one *labōn* *apelthōn* *ōryxen* in the *gē*, and *apekrypsen* the *argyrion* of the *kyriou* of him.", "grammar": { "*de*": "postpositive particle - but/and", "*labōn*": "aorist active participle, nominative masculine singular - having received", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*ōryxen*": "aorist active indicative, 3rd person singular - dug", "*gē*": "dative feminine singular - earth/ground/soil", "*apekrypsen*": "aorist active indicative, 3rd person singular - hid", "*argyrion*": "accusative neuter singular - silver/money", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*de*": "but/and/however", "*labōn*": "having received/taken/accepted", "*apelthōn*": "having gone away/departed/left", "*ōryxen*": "dug/excavated", "*gē*": "earth/ground/soil/land", "*apekrypsen*": "hid/concealed", "*argyrion*": "silver/money/silver coin", "*kyriou*": "master/lord/owner" } } 19 { "verseID": "Matthew.25.19", "source": "Μετὰ δὲ χρόνον πολὺν ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων, καὶ συναίρει μετʼ αὐτῶν λόγον.", "text": "After *de* *chronon* *polyn* *erchetai* the *kyrios* of the *doulōn* *ekeinōn*, and *synairei* with them *logon*.", "grammar": { "*de*": "postpositive particle - but/and", "*chronon*": "accusative masculine singular - time/period", "*polyn*": "accusative masculine singular - much/long", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*kyrios*": "nominative masculine singular - master/lord", "*doulōn*": "genitive masculine plural - of slaves/servants", "*ekeinōn*": "demonstrative pronoun, genitive masculine plural - those", "*synairei*": "present active indicative, 3rd person singular - settles", "*logon*": "accusative masculine singular - account/reckoning" }, "variants": { "*de*": "but/and/now", "*chronon*": "time/period/while", "*polyn*": "much/long/great", "*erchetai*": "comes/arrives/returns", "*kyrios*": "master/lord/owner", "*doulōn*": "slaves/servants/bondservants", "*ekeinōn*": "those/these", "*synairei*": "settles/reconciles/makes reckoning", "*logon*": "account/reckoning/word" } } 20 { "verseID": "Matthew.25.20", "source": "Καὶ προσελθὼν ὁ τὰ πέντε τάλαντα λαβὼν προσήνεγκεν ἄλλα πέντε τάλαντα, λέγων, Κύριε, πέντε τάλαντά μοι παρέδωκας: ἴδε, ἄλλα πέντε τάλαντα ἐκέρδησα ἐπʼ αὐτοῖς.", "text": "And *proselthōn* the [one] the five *talanta* *labōn* *prosēnegken* another five *talanta*, *legōn*, *Kyrie*, five *talanta* to me *paredōkas*: *ide*, another five *talanta* *ekerdēsa* upon them.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*labōn*": "aorist active participle, nominative masculine singular - having received", "*prosēnegken*": "aorist active indicative, 3rd person singular - brought/presented", "*legōn*": "present active participle, nominative masculine singular - saying", "*kyrie*": "vocative masculine singular - master/lord", "*paredōkas*": "aorist active indicative, 2nd person singular - you delivered/entrusted", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*ekerdēsa*": "aorist active indicative, 1st person singular - I gained" }, "variants": { "*proselthōn*": "having come to/approached/come forward", "*labōn*": "having received/taken/accepted", "*prosēnegken*": "brought/presented/offered", "*legōn*": "saying/speaking/declaring", "*kyrie*": "master/lord/sir", "*paredōkas*": "you delivered/entrusted/handed over", "*ide*": "see/behold/look", "*ekerdēsa*": "I gained/earned/made profit on" } } 21 { "verseID": "Matthew.25.21", "source": "Ἔφη δὲ αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ: ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω: εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.", "text": "*Ephē* *de* to him the *kyrios* of him, *Eu*, *doule* *agathe* and *piste*: over *oliga* you were *pistos*, over *pollōn* you I will *katastēsō*: *eiselthe* into the *charan* of the *kyriou* of you.", "grammar": { "*ephē*": "imperfect active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*kyrios*": "nominative masculine singular - master/lord", "*eu*": "adverb - well/good", "*doule*": "vocative masculine singular - slave/servant", "*agathe*": "vocative masculine singular - good", "*piste*": "vocative masculine singular - faithful", "*oliga*": "accusative neuter plural - few things", "*pistos*": "nominative masculine singular - faithful", "*pollōn*": "genitive neuter plural - many things", "*katastēsō*": "future active indicative, 1st person singular - will appoint/put in charge", "*eiselthe*": "aorist active imperative, 2nd person singular - enter", "*charan*": "accusative feminine singular - joy", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*ephē*": "said/told/declared [continuous action]", "*de*": "but/and/however", "*kyrios*": "master/lord/owner", "*eu*": "well done/good/excellent", "*doule*": "slave/servant/bondservant", "*agathe*": "good/virtuous/excellent", "*piste*": "faithful/trustworthy/reliable", "*oliga*": "few things/little/small amount", "*pistos*": "faithful/trustworthy/reliable", "*pollōn*": "many things/much/great amount", "*katastēsō*": "will appoint/put in charge/set", "*eiselthe*": "enter/go in/come in", "*charan*": "joy/delight/happiness", "*kyriou*": "master/lord/owner" } } 22 { "verseID": "Matthew.25.22", "source": "Προσελθὼν δὲ Καὶ ὁ τὰ δύο τάλαντα λαβών εἶπεν, Κύριε, δύο τάλαντά μοι παρέδωκας: ἴδε, ἄλλα δύο τάλαντα ἐκέρδησα ἐπʼ αὐτοῖς.", "text": "*Proselthōn* *de* Also the [one] the two *talanta* *labōn* *eipen*, *Kyrie*, two *talanta* to me *paredōkas*: *ide*, another two *talanta* *ekerdēsa* upon them.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*de*": "postpositive particle - and/but", "*labōn*": "aorist active participle, nominative masculine singular - having received", "*eipen*": "aorist active indicative, 3rd person singular - said", "*kyrie*": "vocative masculine singular - master/lord", "*paredōkas*": "aorist active indicative, 2nd person singular - you delivered/entrusted", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*ekerdēsa*": "aorist active indicative, 1st person singular - I gained" }, "variants": { "*proselthōn*": "having come to/approached/come forward", "*de*": "and/but/also", "*labōn*": "having received/taken/accepted", "*eipen*": "said/spoke/told", "*kyrie*": "master/lord/sir", "*paredōkas*": "you delivered/entrusted/handed over", "*ide*": "see/behold/look", "*ekerdēsa*": "I gained/earned/made profit on" } } 23 { "verseID": "Matthew.25.23", "source": "Ἔφη αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ· ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω: εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.", "text": "*Ephē* to him the *kyrios* of him, *Eu*, *doule* *agathe* and *piste*: over *oliga* you were *pistos*, over *pollōn* you I will *katastēsō*: *eiselthe* into the *charan* of the *kyriou* of you.", "grammar": { "*ephē*": "imperfect active indicative, 3rd person singular - said", "*kyrios*": "nominative masculine singular - master/lord", "*eu*": "adverb - well/good", "*doule*": "vocative masculine singular - slave/servant", "*agathe*": "vocative masculine singular - good", "*piste*": "vocative masculine singular - faithful", "*oliga*": "accusative neuter plural - few things", "*pistos*": "nominative masculine singular - faithful", "*pollōn*": "genitive neuter plural - many things", "*katastēsō*": "future active indicative, 1st person singular - will appoint/put in charge", "*eiselthe*": "aorist active imperative, 2nd person singular - enter", "*charan*": "accusative feminine singular - joy", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*ephē*": "said/told/declared [continuous action]", "*kyrios*": "master/lord/owner", "*eu*": "well done/good/excellent", "*doule*": "slave/servant/bondservant", "*agathe*": "good/virtuous/excellent", "*piste*": "faithful/trustworthy/reliable", "*oliga*": "few things/little/small amount", "*pistos*": "faithful/trustworthy/reliable", "*pollōn*": "many things/much/great amount", "*katastēsō*": "will appoint/put in charge/set", "*eiselthe*": "enter/go in/come in", "*charan*": "joy/delight/happiness", "*kyriou*": "master/lord/owner" } } 24 { "verseID": "Matthew.25.24", "source": "Προσελθὼν δὲ καὶ ὁ τὸ ἓν τάλαντον εἰληφὼς εἶπεν, Κύριε, ἔγνων σε ὅτι σκληρὸς εἶ ἄνθρωπος, θερίζων ὅπου οὐκ ἔσπειρας, καὶ συνάγων ὅθεν οὐ διεσκόρπισας:", "text": "*Proselthōn* *de* also the [one] the one *talanton* *eilēphōs* *eipen*, *Kyrie*, *egnōn* you that *sklēros* you are *anthrōpos*, *therizōn* where not *espeiras*, and *synagōn* from where not *dieskorpisas*:", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*de*": "postpositive particle - but/and", "*eilēphōs*": "perfect active participle, nominative masculine singular - having received", "*eipen*": "aorist active indicative, 3rd person singular - said", "*kyrie*": "vocative masculine singular - master/lord", "*egnōn*": "aorist active indicative, 1st person singular - I knew", "*sklēros*": "nominative masculine singular - hard/harsh", "*anthrōpos*": "nominative masculine singular - man/person", "*therizōn*": "present active participle, nominative masculine singular - reaping", "*espeiras*": "aorist active indicative, 2nd person singular - you sowed", "*synagōn*": "present active participle, nominative masculine singular - gathering", "*dieskorpisas*": "aorist active indicative, 2nd person singular - you scattered" }, "variants": { "*proselthōn*": "having come to/approached/come forward", "*de*": "but/and/also", "*eilēphōs*": "having received/taken/accepted [completed action]", "*eipen*": "said/spoke/told", "*kyrie*": "master/lord/sir", "*egnōn*": "I knew/understood/recognized", "*sklēros*": "hard/harsh/severe", "*anthrōpos*": "man/person/human being", "*therizōn*": "reaping/harvesting", "*espeiras*": "you sowed/planted/scattered", "*synagōn*": "gathering/collecting/bringing together", "*dieskorpisas*": "you scattered/dispersed/spread" } } 25 { "verseID": "Matthew.25.25", "source": "Καὶ φοβηθεὶς, ἀπελθὼν ἔκρυψα τὸ τάλαντόν σου ἐν τῇ γῇ: ἴδε, ἔχεις τὸ σόν.", "text": "And *phobētheis*, *apelthōn* *ekrypsa* the *talanton* of you in the *gē*: *ide*, you have the [thing] of you.", "grammar": { "*phobētheis*": "aorist passive participle, nominative masculine singular - having been afraid", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*ekrypsa*": "aorist active indicative, 1st person singular - I hid", "*talanton*": "accusative neuter singular - talent", "*gē*": "dative feminine singular - earth/ground/soil", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*echeis*": "present active indicative, 2nd person singular - you have" }, "variants": { "*phobētheis*": "having been afraid/frightened/fearful", "*apelthōn*": "having gone away/departed/left", "*ekrypsa*": "I hid/concealed", "*talanton*": "talent [large sum of money]", "*gē*": "earth/ground/soil/land", "*ide*": "see/behold/look", "*echeis*": "you have/possess/hold" } } 26 { "verseID": "Matthew.25.26", "source": "Ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ, Πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα:", "text": "*Apokritheis* *de* the *kyrios* of him *eipen* to him, *Ponēre* *doule* and *oknēre*, you *ēdeis* that I *therizō* where not I *espeira*, and I *synagō* from where not I *dieskorpisa*:", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*de*": "postpositive particle - but/and", "*kyrios*": "nominative masculine singular - master/lord", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ponēre*": "vocative masculine singular - wicked/evil", "*doule*": "vocative masculine singular - slave/servant", "*oknēre*": "vocative masculine singular - lazy/slothful", "*ēdeis*": "pluperfect active indicative, 2nd person singular - you knew", "*therizō*": "present active indicative, 1st person singular - I reap", "*espeira*": "aorist active indicative, 1st person singular - I sowed", "*synagō*": "present active indicative, 1st person singular - I gather", "*dieskorpisa*": "aorist active indicative, 1st person singular - I scattered" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*de*": "but/and/however", "*kyrios*": "master/lord/owner", "*eipen*": "said/spoke/told", "*ponēre*": "wicked/evil/bad", "*doule*": "slave/servant/bondservant", "*oknēre*": "lazy/slothful/idle", "*ēdeis*": "you knew/understood/recognized [past perfect]", "*therizō*": "I reap/harvest", "*espeira*": "I sowed/planted/scattered", "*synagō*": "I gather/collect/bring together", "*dieskorpisa*": "I scattered/dispersed/spread" } } 27 { "verseID": "Matthew.25.27", "source": "Ἔδει οὖν σε βαλεῖν τὸ ἀργύριόν μου τοῖς τραπεζίταις, καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμὸν σὺν τόκῳ.", "text": "It *edei* therefore you to *balein* the *argyrion* of me to the *trapezitais*, and *elthōn* I *ekomisamēn* *an* the [thing] of me with *tokō*.", "grammar": { "*edei*": "imperfect active indicative, 3rd person singular - was necessary", "*balein*": "aorist active infinitive - to put/place", "*argyrion*": "accusative neuter singular - silver/money", "*trapezitais*": "dative masculine plural - to bankers/money changers", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*ekomisamēn*": "aorist middle indicative, 1st person singular - I received back", "*an*": "particle - would [indicating potential]", "*tokō*": "dative masculine singular - with interest" }, "variants": { "*edei*": "was necessary/ought/should have [continuous necessity]", "*balein*": "to put/place/deposit", "*argyrion*": "silver/money/silver coin", "*trapezitais*": "bankers/money changers", "*elthōn*": "having come/arrived/returned", "*ekomisamēn*": "I received back/recovered/collected", "*an*": "would/might/could [potential marker]", "*tokō*": "interest/gain/profit" } } 28 { "verseID": "Matthew.25.28", "source": "Ἄρατε οὖν ἀπʼ αὐτοῦ τὸ τάλαντον, καὶ δότε τῷ ἔχοντι τὰ δέκα τάλαντα.", "text": "*Arate* therefore from him the *talanton*, and *dote* to the [one] *echonti* the ten *talanta*.", "grammar": { "*arate*": "aorist active imperative, 2nd person plural - take away", "*talanton*": "accusative neuter singular - talent", "*dote*": "aorist active imperative, 2nd person plural - give", "*echonti*": "present active participle, dative masculine singular - having/possessing" }, "variants": { "*arate*": "take away/remove/take", "*talanton*": "talent [large sum of money]", "*dote*": "give/grant/provide", "*echonti*": "having/possessing/holding" } } 29 { "verseID": "Matthew.25.29", "source": "Τῷ γὰρ ἔχοντι παντὶ δοθήσεται, καὶ περισσευθήσεται: ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For to the [one] *echonti* *panti* *dothēsetai*, and *perisseutēsetai*: from *de* the [one] not *echontos* even what he *echei* *arthēsetai* from him.", "grammar": { "*echonti*": "present active participle, dative masculine singular - having/possessing", "*panti*": "dative masculine singular - all/every", "*dothēsetai*": "future passive indicative, 3rd person singular - will be given", "*perisseutēsetai*": "future passive indicative, 3rd person singular - will have abundance", "*de*": "postpositive particle - but/and", "*echontos*": "present active participle, genitive masculine singular - having/possessing", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*arthēsetai*": "future passive indicative, 3rd person singular - will be taken away" }, "variants": { "*echonti*": "having/possessing/holding", "*panti*": "all/every/each", "*dothēsetai*": "will be given/provided/granted", "*perisseutēsetai*": "will have abundance/excess/overflow", "*de*": "but/and/however", "*echontos*": "having/possessing/holding", "*echei*": "has/possesses/holds", "*arthēsetai*": "will be taken away/removed" } } 30 { "verseID": "Matthew.25.30", "source": "Καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And the *achreion* *doulon* *ekbalete* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*achreion*": "accusative masculine singular - useless/worthless", "*doulon*": "accusative masculine singular - slave/servant", "*ekbalete*": "aorist active imperative, 2nd person plural - cast out", "*skotos*": "accusative neuter singular - darkness", "*exōteron*": "accusative neuter singular - outer", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*achreion*": "useless/worthless/unprofitable", "*doulon*": "slave/servant/bondservant", "*ekbalete*": "cast out/throw out/expel", "*skotos*": "darkness/gloom", "*exōteron*": "outer/exterior/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }
- Acts 8:17-18 : 17 { "verseID": "Acts.8.17", "source": "Τότε ἐπετίθουν τὰς χεῖρας ἐπʼ αὐτούς, καὶ ἐλάμβανον Πνεῦμα Ἅγιον.", "text": "Then *epetithoun* the *cheiras* upon them, and they *elambanon Pneuma Hagion*.", "grammar": { "*epetithoun*": "imperfect active indicative, 3rd plural - were laying/placing", "*cheiras*": "accusative, feminine, plural - hands", "*elambanon*": "imperfect active indicative, 3rd plural - were receiving", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy" }, "variants": { "*epetithoun*": "were laying/placing/putting", "*elambanon*": "were receiving/getting/obtaining" } } 18 { "verseID": "Acts.8.18", "source": "Θεασάμενος δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ Πνεῦμα τὸ Ἅγιον, προσήνεγκεν αὐτοῖς χρήματα,", "text": "*Theasamenos de* the *Simōn* that through the *epitheseōs* of the *cheirōn* of the *apostolōn* is *didotai* the *Pneuma* the *Hagion*, *prosēnegken* to them *chrēmata*,", "grammar": { "*Theasamenos*": "aorist middle participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*apostolōn*": "genitive, masculine, plural - of apostles", "*didotai*": "present passive indicative, 3rd singular - is given", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*chrēmata*": "accusative, neuter, plural - money" }, "variants": { "*Theasamenos*": "having seen/observed", "*epitheseōs*": "laying on/imposition", "*didotai*": "is given/granted", "*prosēnegken*": "offered/brought/presented", "*chrēmata*": "money/wealth" } }
- Acts 19:6 : 6 { "verseID": "Acts.19.6", "source": "Καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς χεῖρας, ἦλθε τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς· ἐλάλουν τε γλώσσαις, καὶ προεφήτευον.", "text": "And *epithentos autois tou Paulou tas cheiras*, *elthe* the *Pneuma to Hagion ep' autous*; *elaloun te glossais*, and *proephēteuon*.", "grammar": { "*epithentos*": "aorist participle, genitive, masculine, singular - having laid", "*autois*": "dative, masculine, plural - on them", "*tou Paulou*": "genitive, masculine, singular - of Paul", "*tas cheiras*": "accusative, feminine, plural - the hands", "*elthe*": "aorist, 3rd singular, indicative - came", "*Pneuma to Hagion*": "nominative, neuter, singular - the Holy Spirit", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*elaloun*": "imperfect, 3rd plural, indicative - they were speaking", "*te*": "connective particle - and/both", "*glossais*": "dative, feminine, plural - with tongues", "*proephēteuon*": "imperfect, 3rd plural, indicative - they were prophesying" }, "variants": { "*epithentos*": "having laid/placed", "*cheiras*": "hands", "*elthe*": "came/went", "*Pneuma to Hagion*": "the Holy Spirit/Divine breath", "*elaloun*": "they were speaking/talking", "*glossais*": "with tongues/languages", "*proephēteuon*": "they were prophesying/speaking forth" } }
- 2 Tim 2:14 : 14 { "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } }
- Jude 1:5 : 5 { "verseID": "Jude.1.5", "source": "Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ Κύριος, λαὸν ἐκ γῆς Αἰγύπτου σώσας, τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν.", "text": "*Hypomnēsai de hymas boulomai*, *eidotas hymas hapax touto*, that the *Kyrios*, *laon ek gēs Aigyptou sōsas*, *to deuteron tous mē pisteusantas apōlesen*.", "grammar": { "*Hypomnēsai*": "aorist active infinitive - to remind", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you", "*boulomai*": "present middle indicative, 1st person singular - I wish/desire", "*eidotas*": "perfect active participle, accusative, masculine, plural - knowing", "*hapax*": "adverb - once", "*touto*": "accusative, neuter, singular - this", "*Kyrios*": "nominative, masculine, singular - Lord", "*laon*": "accusative, masculine, singular - people", "*ek gēs Aigyptou*": "prepositional phrase with genitive - out of the land of Egypt", "*sōsas*": "aorist active participle, nominative, masculine, singular - having saved", "*to deuteron*": "accusative, neuter, singular - the second (time)", "*tous mē pisteusantas*": "accusative, masculine, plural - those not having believed", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed" }, "variants": { "*Hypomnēsai*": "remind/call to remembrance", "*boulomai*": "wish/desire/want", "*eidotas*": "knowing/having known", "*hapax*": "once/once for all", "*Kyrios*": "Lord/Master", "*laon*": "people/nation", "*sōsas*": "saved/delivered/rescued", "*to deuteron*": "the second time/afterward/subsequently", "*pisteusantas*": "having believed/trusted", "*apōlesen*": "destroyed/ruined/killed" } }
- 2 Pet 1:12 : 12 { "verseID": "2 Peter.1.12", "source": "Διὸ οὐκ ἀμελήσω ὑμᾶς ἀει ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας, καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.", "text": "Wherefore not I will neglect you *aei hypomimnēskein* about these things, although knowing, and having been established in the *parousē alētheia*.", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "οὐκ": "negative particle - 'not'", "ἀμελήσω": "future active indicative, 1st singular - 'I will be negligent/neglect'", "ὑμᾶς": "accusative, plural - 'you'", "*aei*": "adverb - always/continually", "*hypomimnēskein*": "present active infinitive - 'to remind/put in remembrance'", "περὶ": "preposition + genitive - 'about/concerning'", "τούτων": "genitive, neuter, plural - 'of these things'", "καίπερ": "concessive conjunction - 'although/though'", "εἰδότας": "perfect active participle, accusative, masculine, plural - 'knowing'", "ἐστηριγμένους": "perfect passive participle, accusative, masculine, plural - 'having been established/confirmed'", "*parousē*": "present active participle, dative, feminine, singular - 'present/being at hand'", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*aei*": "always/continually/perpetually", "*hypomimnēskein*": "to remind/bring to remembrance", "*parousē*": "present/current/at hand", "*alētheia*": "truth/reality/genuineness" } }
- Heb 6:2 : 2 { "verseID": "Hebrews.6.2", "source": "Βαπτισμῶν διδαχῆς, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν, καὶ κρίματος αἰωνίου.", "text": "*Baptismōn didachēs*, *epitheseōs te cheirōn*, *anastaséōs te nekrōn*, and *krimatos aiōniou*.", "grammar": { "*Baptismōn*": "genitive plural masculine - of washings/baptisms", "*didachēs*": "genitive singular feminine - of teaching/doctrine/instruction", "*epitheseōs*": "genitive singular feminine - of laying on", "*te*": "conjunction - and/both", "*cheirōn*": "genitive plural feminine - of hands", "*anastaséōs*": "genitive singular feminine - of resurrection", "*te*": "conjunction - and/both", "*nekrōn*": "genitive plural masculine/feminine - of dead (persons)", "*krimatos*": "genitive singular neuter - of judgment", "*aiōniou*": "genitive singular masculine/feminine/neuter - eternal/everlasting" }, "variants": { "*Baptismōn*": "baptisms/washings/ritual ablutions", "*didachēs*": "teaching/instruction/doctrine", "*epitheseōs*": "laying on/imposition", "*anastaséōs*": "resurrection/rising up", "*krimatos*": "judgment/decision/sentence", "*aiōniou*": "eternal/everlasting/age-lasting" } }
- Luke 19:13 : 13 { "verseID": "Luke.19.13", "source": "Καλέσας δὲ δέκα δούλους ἑαυτοῦ, ἔδωκεν αὐτοῖς δέκα μνᾶς, καὶ εἶπεν πρὸς αὐτούς, Πραγματεύσασθε ἕως ἔρχομαι.", "text": "*Kalesas* but ten *doulous* of himself, he *edōken* to them ten *mnas*, and *eipen* *pros* them, *Pragmateusasthe* until I *erchomai*.", "grammar": { "*Kalesas*": "aorist active participle, nominative, masculine, singular - having called", "*doulous*": "accusative, masculine, plural - servants/slaves", "*edōken*": "aorist active, 3rd person singular - gave", "*mnas*": "accusative, feminine, plural - minas (monetary unit)", "*eipen*": "aorist active, 3rd person singular - said", "*pros*": "preposition with accusative - to/toward", "*Pragmateusasthe*": "aorist middle imperative, 2nd person plural - do business/trade", "*erchomai*": "present middle/passive, 1st person singular - I come/return" }, "variants": { "*Kalesas*": "having called/summoned", "*doulous*": "servants/slaves/bondservants", "*mnas*": "minas (Greek monetary unit worth about 100 drachmas each)", "*Pragmateusasthe*": "do business/trade/engage in commerce", "*erchomai*": "I come/return/arrive" } }
- Isa 43:26 : 26 { "verseID": "Isaiah.43.26", "source": "הַזְכִּירֵ֕נִי נִשָּׁפְטָ֖ה יָ֑חַד סַפֵּ֥ר אַתָּ֖ה לְמַ֥עַן תִּצְדָּֽק׃", "text": "*hazkîrēnî*, let us *niššāpəṭâ* *yāḥad*; *sappēr* you, so that you may *tiṣdāq*.", "grammar": { "*hazkîrēnî*": "imperative, masculine singular, Hiphil with 1st person singular suffix - remind me", "*niššāpəṭâ*": "cohortative, 1st person plural, Niphal - let us enter into judgment", "*yāḥad*": "adverb - together", "*sappēr*": "imperative, masculine singular, Piel - recount/declare", "*tiṣdāq*": "imperfect, 2nd person masculine singular - you may be justified" }, "variants": { "*hazkîrēnî*": "remind me/put me in remembrance/cause me to remember", "*niššāpəṭâ*": "let us enter into judgment/let us argue our case/let us contend", "*yāḥad*": "together/as one/jointly", "*sappēr*": "recount/declare/relate", "*tiṣdāq*": "be justified/be right/be vindicated" } }