Verse 2

{ "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For mennesker skal være elskere av seg selv, grådige, skrytende, arrogante, blasfemiske, ulydige mot foreldre, utakknemlige, uhellige,

• NT, oversatt fra gresk

  For menneskene vil være selviske, pengegriske, stolte, arrogante, spottere, uvillige til å adlyde sine foreldre, utakknemlige, uhellige,

• Norsk King James

  For mennesker skal bli elskere av seg selv, materialistiske, skrytende, stolte, spottere, ulydige mot foreldre, utakknemlige, uhellige,

• Modernisert Norsk Bibel 1866

  Folk vil være egenkjærlige, pengegriske, stolte, arrogante, spottende, ulydige mot foreldrene, utakknemlige og uten respekt for det hellige.

• KJV/Textus Receptus til norsk

  For menneskene skal være egenkjærlige, pengekjære, skrytende, hovmodige, spottende, ulydige mot foreldre, utakknemlige, vanhellige,

• Den norske oversettelsen av Det Nye Testamente

  For menneskene vil være egenkjærlige, pengekjære, skrytende, stolte, spottende, ulydige mot foreldrene, utakknemlige, uten respekt for det hellige,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For menneskene skal være egenkjærlige, pengegriske, skrytende, stolte, spottende, ulydige mot foreldre, utakknemlige, vanhellige,

• o3-mini KJV Norsk

  For mennesker vil elske seg selv, være griske, skryte, stolte, gudsbespottere, ulydige mot sine foreldre, utakknemlige og gudløse.

• gpt4.5-preview

  For folk skal da være egenkjærlige, pengekjære, skrytende, hovmodige, spottende, ulydige mot foreldre, utakknemlige, vanhellige,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For folk skal da være egenkjærlige, pengekjære, skrytende, hovmodige, spottende, ulydige mot foreldre, utakknemlige, vanhellige,

• Lingvistisk bibeloversettelse fra grunntekst

  For menneskene skal være selvopptatte, pengekjære, skrytere, stolte, spottere, ulydige mot foreldrene, utakknemlige, ugudelige,

• Linguistic Bible Translation from Source Texts

  People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, and unholy.

• NT, oversatt fra gresk Aug2024

  For menneskene skal være egenkjærlige, pengegriske, skrytende, stolte, spottende, ulydige mot foreldre, utakknemlige, vanhellige,

• Original Norsk Bibel 1866

  Thi Menneskene skulle være egenkjærlige, pengegjerrige, overmodige, hoffærdige, Bespottere, ulydige mod Forældre, utaknemmelige, vanhellige,

• King James Version 1769 (Standard Version)

  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

• KJV 1769 norsk

  For menneskene skal elske seg selv, være grådige, skryte og være stolte, spottende, ulydige mot foreldre, utakknemlige og uten helhet.

• KJV1611 - Moderne engelsk

  For people will be lovers of themselves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

• King James Version 1611 (Original)

  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

• Norsk oversettelse av Webster

  For mennesker skal være egelske, pengekjære, skrytende, hovmodige, spottere, ulydige mot foreldre, utakknemlige, vanhellige,

• Norsk oversettelse av Youngs Literal Translation

  for menneskene skal være selvopptatte, pengegriske, skrytere, stolte, spottende, ulydige mot foreldre, utakknemlige, uvennlige,

• Norsk oversettelse av ASV1901

  For mennesker skal være egenkjærlige, pengegriske, skrytende, hovmodige, spottende, ulydige mot foreldre, utakknemlige, uten respekt for det hellige,

• Norsk oversettelse av BBE

  For menneskene skal være egoistiske, pengekjære, stolte, med bitre ord, ulydige mot sine foreldre, utakknemlige, uten respekt for Gud,

• Tyndale Bible (1526/1534)

  For the me shalbe lovers of their awne selves coveteous bosters proude cursed speakers disobediet to father and mother vnthakfull vnholy

• Coverdale Bible (1535)

  For there shalbe me which shal holde of the selues, couetous, boasters, proude, cursed speakers, dishobedient to their elders, vnthankfull, vngoostly,

• Geneva Bible (1560)

  For men shalbe louers of their owne selues, couetous, boasters, proud, cursed speakers, disobedient to parents, vnthankefull, vnholy,

• Bishops' Bible (1568)

  For men shalbe louers of their owne selues, couetous, boasters, proude, blasphemers, disobedient to fathers and mothers, vnthankefull, vngodlye:

• Authorized King James Version (1611)

  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

• Webster's Bible (1833)

  For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,

• Young's Literal Translation (1862/1898)

  for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

• American Standard Version (1901)

  For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,

• Bible in Basic English (1941)

  For men will be lovers of self, lovers of money, uplifted in pride, given to bitter words, going against the authority of their fathers, never giving praise, having no religion,

• World English Bible (2000)

  For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,

• NET Bible® (New English Translation)

  For people will be lovers of themselves, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, ungrateful, unholy,

Referenced Verses

• Jude 1:16 : 16 { "verseID": "Jude.1.16", "source": "Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι· καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.", "text": "*Houtoi eisin gongystai*, *mempsimοιroi*, *kata tas epithymias autōn poreuomenoi*; and the *stoma autōn lalei hyperogka*, *thaumazontes prosōpa ōpheleias charin*.", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*gongystai*": "nominative, masculine, plural - grumblers", "*mempsimοιroi*": "nominative, masculine, plural - fault-finders/complainers", "*kata tas epithymias autōn poreuomenoi*": "prepositional phrase with present middle participle - walking according to their lusts", "*stoma autōn*": "nominative, neuter, singular with genitive - their mouth", "*lalei*": "present active indicative, 3rd person singular - speaks", "*hyperogka*": "accusative, neuter, plural - arrogant words", "*thaumazontes*": "present active participle, nominative, masculine, plural - admiring", "*prosōpa*": "accusative, neuter, plural - faces/persons", "*ōpheleias charin*": "genitive, feminine, singular with accusative - for the sake of advantage" }, "variants": { "*gongystai*": "grumblers/murmurers/complainers", "*mempsimοιroi*": "fault-finders/complainers/discontented", "*epithymias*": "lusts/desires/cravings", "*poreuomenoi*": "walking/proceeding/going", "*stoma*": "mouth/speech", "*lalei*": "speaks/utters", "*hyperogka*": "arrogant/bombastic/swelling", "*thaumazontes*": "admiring/marveling at/showing respect to", "*prosōpa*": "faces/persons/appearances", "*ōpheleias*": "advantage/gain/profit", "*charin*": "for the sake of/because of" } }
• Ps 10:3 : 3 { "verseID": "Psalms.10.3", "source": "כִּֽי־הִלֵּ֣ל רָ֭שָׁע עַל־תַּאֲוַ֣ת נַפְשׁ֑וֹ וּבֹצֵ֥עַ בֵּ֝רֵ֗ךְ נִ֘אֵ֥ץ ׀ יְהוָֽה׃", "text": "*kî-hillēl* *rāšāʿ* *ʿal-taʾăwat* *napšô* *ûbōṣēaʿ* *bērēk* *niʾēṣ* *YHWH*", "grammar": { "*kî*": "conjunction - for/because", "*hillēl*": "piel perfect 3rd person masculine singular - he boasts/praises", "*rāšāʿ*": "noun masculine singular - wicked person", "*ʿal-taʾăwat*": "preposition + noun feminine construct - about desire of", "*napšô*": "noun feminine singular + 3rd person masculine singular suffix - his soul/self", "*ûbōṣēaʿ*": "conjunction + qal participle masculine singular - and one who gains/profits", "*bērēk*": "piel perfect 3rd person masculine singular - he blesses", "*niʾēṣ*": "piel perfect 3rd person masculine singular - he spurns/despises", "*YHWH*": "divine name - object of verb *niʾēṣ*" }, "variants": { "*hillēl*": "boast/praise/celebrate", "*rāšāʿ*": "wicked person/evildoer", "*taʾăwat*": "desire/craving/lust", "*nepeš*": "soul/self/life/being", "*bōṣēaʿ*": "one who gains profit/cuts off gain/greedy person", "*bērēk*": "bless/praise/kneel", "*niʾēṣ*": "spurn/despise/reject" } }
• Phil 2:21 : 21 { "verseID": "Philippians.2.21", "source": "Οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ.", "text": "The all for the things of themselves *zētousin*, not the things of *Christou Iēsou*.", "grammar": { "*zētousin*": "present active indicative, 3rd person plural - they seek/look for", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*zētousin*": "seek/look for/strive after/pursue" } }
• 2 Pet 2:12 : 12 { "verseID": "2 Peter.2.12", "source": "Οὗτοι δέ, ὡς ἄλογα ζῶα φυσικὰ, γεγενημένα εἰς ἅλωσιν καὶ φθοράν, ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες· ἐν τῇ φθορᾷ αὐτῶν καταφθαρήσονται·", "text": "*Houtoi de, hōs aloga zōa physika, gegenēmena eis halōsin kai phthoran, en hois agnoousin blasphēmountes; en tē phthora autōn kataphtharēsontai*;", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*de*": "postpositive particle - 'but/and'", "*hōs*": "comparative particle - 'as/like'", "*aloga*": "nominative plural neuter - 'irrational/brute'", "*zōa*": "nominative plural neuter - 'animals/beasts'", "*physika*": "nominative plural neuter - 'natural'", "*gegenēmena*": "perfect passive participle, nominative plural neuter - 'having been born'", "*eis halōsin*": "preposition with accusative singular feminine - 'for capture'", "*kai*": "conjunction - 'and'", "*phthoran*": "accusative singular feminine - 'destruction'", "*en hois*": "preposition with dative plural relative pronoun - 'in what things'", "*agnoousin*": "present indicative active, 3rd plural - 'they are ignorant'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'", "*en tē phthora*": "preposition with dative singular feminine - 'in the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*kataphtharēsontai*": "future indicative passive, 3rd plural - 'will be utterly destroyed'" }, "variants": { "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/beasts/living creatures", "*physika*": "natural/instinctive/by nature", "*gegenēmena*": "having been born/brought into being/created", "*halōsin*": "capture/catching/being taken", "*phthoran*": "destruction/corruption/decay", "*agnoousin*": "they are ignorant of/do not understand/are unaware of", "*blasphēmountes*": "blaspheming/slandering/speaking evil", "*kataphtharēsontai*": "will be utterly destroyed/will be completely corrupted/will perish" } }
• 2 Tim 3:4 : 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } }
• Jas 4:16 : 16 { "verseID": "James.4.16", "source": "Νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν: πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.", "text": "Now *de* you *kauchasthe* in the *alazoneiais* of you: all *kauchēsis* such *ponēra estin*.", "grammar": { "*de*": "conjunction - but/and/now", "*kauchasthe*": "present middle/passive indicative, 2nd plural - boast/exult", "*alazoneiais*": "dative, feminine, plural - arrogance/pretensions", "*kauchēsis*": "nominative, feminine, singular - boasting/exulting", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*de*": "but/and/now", "*kauchasthe*": "boast/exult/pride yourselves", "*alazoneiais*": "arrogance/pretensions/bragging", "*kauchēsis*": "boasting/exulting/glorying", "*ponēra*": "evil/wicked/harmful", "*estin*": "is/exists" } }
• Luke 16:14 : 14 { "verseID": "Luke.16.14", "source": "Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι, φιλάργυροι ὑπάρχοντες: καὶ ἐξεμυκτήριζον αὐτόν.", "text": "*Ēkouon de* these *panta* also the *Pharisaioi*, *philargyroi hyparchontes*: and *exemyktērizon* him.", "grammar": { "*Ēkouon*": "imperfect active indicative, 3rd plural - were hearing", "*de*": "postpositive conjunction - but/and/now", "*panta*": "accusative plural neuter - all things", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*philargyroi*": "nominative plural masculine adjective - lovers of money", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*exemyktērizon*": "imperfect active indicative, 3rd plural - were ridiculing/sneering at" }, "variants": { "*Ēkouon*": "were hearing/were listening to", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*philargyroi*": "lovers of money/greedy/covetous", "*hyparchontes*": "being/existing/were in a state of", "*exemyktērizon*": "were ridiculing/were sneering at/were turning up their noses at" } }
• Ps 49:6 : 6 { "verseID": "Psalms.49.6", "source": "לָ֣מָּה אִ֭ירָא בִּ֣ימֵי רָ֑ע עֲוֺ֖ן עֲקֵבַ֣י יְסוּבֵּֽנִי׃", "text": "*lāmmāh* *ʾîrāʾ* in-*yəmê* *rāʿ* *ʿăwōn* *ʿăqēbay* *yəsubbēnî*", "grammar": { "*lāmmāh*": "interrogative - 'why'", "*ʾîrāʾ*": "verb qal imperfect 1st person singular - 'I should fear'", "*yəmê*": "noun masculine plural construct - 'days of'", "*rāʿ*": "adjective masculine singular - 'evil/adversity'", "*ʿăwōn*": "noun masculine singular - 'iniquity/guilt'", "*ʿăqēbay*": "noun masculine dual with 1st person suffix - 'my heels'", "*yəsubbēnî*": "verb qal imperfect 3rd person masculine singular with 1st person suffix - 'surrounds me'" }, "variants": { "*rāʿ*": "evil/adversity/calamity", "*ʿăwōn*": "iniquity/guilt/punishment", "*ʿăqēbay*": "my heels/footsteps/tracks" } }
• Ps 52:1 : 1 { "verseID": "Psalms.52.1", "source": "לַמְנַצֵּ֗חַ מַשְׂכִּ֥יל לְדָוִֽד׃", "text": "To the *měnaṣṣēaḥ*, a *maśkîl* of *Dāwid*.", "grammar": { "*lǎ-*": "preposition 'to/for' with definite article", "*měnaṣṣēaḥ*": "participle, masculine singular, Piel form - director/choirmaster/chief musician", "*maśkîl*": "noun, masculine singular - skillful composition/contemplative poem/instruction", "*lě-*": "preposition 'to/for/of'", "*Dāwid*": "proper noun - David" }, "variants": { "*měnaṣṣēaḥ*": "choirmaster/chief musician/conductor/victor", "*maśkîl*": "contemplative poem/skillful composition/instruction/didactic psalm" } }
• Prov 6:17 : 17 { "verseID": "Proverbs.6.17", "source": "עֵינַ֣יִם רָ֭מוֹת לְשׁ֣וֹן שָׁ֑קֶר וְ֝יָדַ֗יִם שֹׁפְכ֥וֹת דָּם־נָקִֽי׃", "text": "*ʿênayim* *rāmôt* *ləšôn* *šāqer* and-*yādayim* *šōpḵôt* *dām*-*nāqî*", "grammar": { "*ʿênayim*": "noun, feminine dual - eyes", "*rāmôt*": "adjective, feminine plural - haughty/lofty", "*ləšôn*": "noun, feminine singular construct - tongue of", "*šāqer*": "noun, masculine singular - falsehood/lie", "*yādayim*": "noun, feminine dual - hands", "*šōpḵôt*": "verb, qal participle feminine plural - pouring out/shedding", "*dām*": "noun, masculine singular construct - blood of", "*nāqî*": "adjective, masculine singular - innocent" }, "variants": { "*rāmôt*": "haughty/lofty/proud", "*šāqer*": "falsehood/lie/deception", "*šōpḵôt*": "pouring out/shedding/spilling" } }
• Isa 10:15 : 15 { "verseID": "Isaiah.10.15", "source": "הֲיִתְפָּאֵר הַגַּרְזֶן עַל הַחֹצֵב בּוֹ אִם־יִתְגַּדֵּל הַמַּשּׂוֹר עַל־מְנִיפוֹ כְּהָנִיף שֵׁבֶט וְאֶת־מְרִימָיו כְּהָרִים מַטֶּה לֹא־עֵץ", "text": "*hăyitp̄āʾēr* *haggarzen* *ʿal* *haḥōṣēb* *bô* *ʾim*-*yitgaddēl* *hammaśśôr* *ʿal*-*menîp̄ô* *kehānîp̄* *šēbeṭ* *weʾet*-*merîmāyw* *kehārîm* *maṭṭeh* *lōʾ*-*ʿēṣ*", "grammar": { "*hăyitp̄āʾēr*": "interrogative particle + hitpael imperfect, 3rd person masculine singular - shall it boast", "*haggarzen*": "definite article + noun, masculine singular - the axe", "*ʿal*": "preposition - against", "*haḥōṣēb*": "definite article + qal participle, masculine singular - the one who hews", "*bô*": "preposition + 3rd person masculine singular suffix - with it", "*ʾim*": "conjunction - whether/if", "*yitgaddēl*": "hitpael imperfect, 3rd person masculine singular - magnifies itself", "*hammaśśôr*": "definite article + noun, masculine singular - the saw", "*ʿal*": "preposition - against", "*menîp̄ô*": "hiphil participle, masculine singular + 3rd person masculine singular suffix - the one who wields it", "*kehānîp̄*": "preposition + hiphil infinitive construct - like wielding", "*šēbeṭ*": "noun, masculine singular - rod/staff", "*weʾet*": "waw conjunction + direct object marker", "*merîmāyw*": "hiphil participle, masculine plural + 3rd person masculine singular suffix - those raising it", "*kehārîm*": "preposition + hiphil infinitive construct - like raising", "*maṭṭeh*": "noun, masculine singular - staff", "*lōʾ*": "negative particle - not", "*ʿēṣ*": "noun, masculine singular - wood" }, "variants": { "*pāʾar*": "boast/glorify/beautify", "*garzen*": "axe/hatchet", "*ḥāṣab*": "hew/cut/dig", "*gādal*": "become great/magnify oneself", "*maśśôr*": "saw/cutting tool", "*nûp̄*": "wield/wave/brandish", "*rûm*": "raise/lift up/exalt", "*maṭṭeh* *lōʾ*-*ʿēṣ*": "staff not-wood/something not wooden" } }
• Dan 7:25 : 25 { "verseID": "Daniel.7.25", "source": "וּמִלִּין לְצַד עִלָּאָה יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִּין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּן", "text": "And *millîn* to side of *'illāʾāh* *yəmallil* and to *qaddîšê* *'elyônîn* *yəḇallēʾ* and *yisbar* to *ləhašnāyāh* *zimnîn* and *ḏāṯ* and *yiṯyahaḇûn* in his *ḇîḏēh* until *'iddān* and *'iddānîn* and *pəlag* *'iddān*", "grammar": { "*millîn*": "feminine plural noun - words", "*'illāʾāh*": "adjective, masculine singular, emphatic state - the Most High", "*yəmallil*": "Pa'el imperfect, 3rd masculine singular - he will speak", "*qaddîšê*": "masculine plural adjective, construct state - saints of", "*'elyônîn*": "masculine plural adjective - most high", "*yəḇallēʾ*": "Pa'el imperfect, 3rd masculine singular - he will wear out", "*yisbar*": "Pe'al imperfect, 3rd masculine singular - he will think/intend", "*ləhašnāyāh*": "Haph'el infinitive - to change", "*zimnîn*": "masculine plural noun - times/seasons", "*ḏāṯ*": "feminine singular noun - law/decree", "*yiṯyahaḇûn*": "Hithpe'el imperfect, 3rd masculine plural - they will be given", "*ḇîḏēh*": "feminine singular noun with 3rd masculine singular suffix - his hand", "*'iddān*": "masculine singular noun - time/period", "*'iddānîn*": "masculine plural noun - times/periods", "*pəlag*": "masculine singular construct - division/half of" }, "variants": { "*millîn*": "words/matters/things", "*'illāʾāh*": "the Most High/the Highest", "*yəmallil*": "will speak/utter/proclaim", "*qaddîšê 'elyônîn*": "saints of the Most High/holy ones of the Highest One", "*yəḇallēʾ*": "will wear out/exhaust/harass", "*yisbar*": "will think/intend/plan", "*ləhašnāyāh*": "to change/alter/modify", "*zimnîn*": "times/appointed seasons", "*ḏāṯ*": "law/decree/statute", "*yiṯyahaḇûn ḇîḏēh*": "they will be given into his hand/delivered into his power", "*'iddān wə'iddānîn ûpəlag 'iddān*": "time, times and half a time/a year, two years and half a year" } }
• Dan 11:36 : 36 { "verseID": "Daniel.11.36", "source": "וְעָשָׂ֨ה כִרְצוֹנ֜וֹ הַמֶּ֗לֶךְ וְיִתְרוֹמֵ֤ם וְיִתְגַּדֵּל֙ עַל־כָּל־אֵ֔ל וְעַל֙ אֵ֣ל אֵלִ֔ים יְדַבֵּ֖ר נִפְלָא֑וֹת וְהִצְלִ֙יחַ֙ עַד־כָּ֣לָה זַ֔עַם כִּ֥י נֶחֱרָצָ֖ה נֶעֱשָֽׂתָה׃", "text": "And *'āśāh* [shall do] according to his *rəṣōwnōw* [will] the *meleḵ* [king] and *yitrōwmēm* [shall exalt himself] and *yiṯgaddēl* [shall magnify himself] above every *'ēl* [god], and against *'ēl* [God of] *'ēlīm* [gods] *yədabbēr* [shall speak] *nip̄lā'ōwṯ* [marvelous things], and *hiṣlîaḥ* [shall prosper] until is *kālāh* [completed] *za'am* [indignation], for that which is *neḥĕrāṣāh* [determined] *ne'ĕśāṯāh* [shall be done].", "grammar": { "*'āśāh*": "Qal perfect 3rd person masculine singular - 'he will do/act'", "*rəṣōwnōw*": "masculine singular noun with 3rd person masculine singular suffix - 'his will/pleasure'", "*meleḵ*": "definite article + masculine singular noun - 'the king'", "*yitrōwmēm*": "Hithpael imperfect 3rd person masculine singular - 'he will exalt himself'", "*yiṯgaddēl*": "Hithpael imperfect 3rd person masculine singular - 'he will magnify himself'", "*'ēl*": "masculine singular noun - 'god/deity'", "*'ēlīm*": "masculine plural noun - 'gods/deities'", "*yədabbēr*": "Piel imperfect 3rd person masculine singular - 'he will speak'", "*nip̄lā'ōwṯ*": "Niphal participle feminine plural - 'marvelous/astonishing things'", "*hiṣlîaḥ*": "Hiphil perfect 3rd person masculine singular - 'he will succeed/prosper'", "*kālāh*": "Piel infinitive construct - 'completion/finishing'", "*za'am*": "masculine singular noun - 'indignation/anger'", "*neḥĕrāṣāh*": "Niphal participle feminine singular - 'determined/decided'", "*ne'ĕśāṯāh*": "Niphal perfect 3rd person feminine singular - 'it will be done'" }, "variants": { "*rəṣōwnōw*": "will/desire/pleasure", "*yitrōwmēm*": "exalt himself/raise himself/lift himself up", "*yiṯgaddēl*": "magnify himself/make himself great", "*'ēl*": "god/deity/divine being", "*'ēlīm*": "gods/mighty ones", "*nip̄lā'ōwṯ*": "marvelous things/wonders/astonishing things", "*hiṣlîaḥ*": "prosper/succeed/advance", "*za'am*": "indignation/fury/rage", "*neḥĕrāṣāh*": "determined/decided/decreed" } }
• Acts 5:36 : 36 { "verseID": "Acts.5.36", "source": "Πρὸ γὰρ τούτων τῶν ἡμερῶν ἀνέστη Θευδᾶς, λέγων εἶναί τινα ἑαυτόν· ᾧ προσεκολλήθη ἀριθμὸς ἀνδρῶν, ὡσεὶ τετρακοσίων: ὃς ἀνῃρέθη· καὶ πάντες, ὅσοι ἐπείθοντο αὐτῷ, διελύθησαν, καὶ ἐγένοντο εἰς οὐδέν.", "text": "Before for these of the *hēmerōn* *anestē* *Theudas*, *legōn* *einai* *tina* himself; to whom *prosekollēthē* *arithmos* of *andrōn*, about *tetrakosion*: who *anērethē*; and all, as many as *epeithonto* to him, *dielythēsan*, and *egenonto* into nothing.", "grammar": { "*hēmerōn*": "genitive, feminine, plural - days", "*anestē*": "aorist, active, indicative, 3rd singular - rose up/appeared", "*Theudas*": "nominative, masculine, singular - Theudas", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*einai*": "present, active, infinitive - to be", "*tina*": "accusative, masculine, singular, indefinite pronoun - someone/somebody", "*prosekollēthē*": "aorist, passive, indicative, 3rd singular - joined/attached", "*arithmos*": "nominative, masculine, singular - number", "*andrōn*": "genitive, masculine, plural - men", "*tetrakosion*": "genitive, masculine, plural - four hundred", "*anērethē*": "aorist, passive, indicative, 3rd singular - was killed/slain", "*epeithonto*": "imperfect, passive, indicative, 3rd plural - were persuaded/believed", "*dielythēsan*": "aorist, passive, indicative, 3rd plural - were scattered/dispersed", "*egenonto*": "aorist, middle, indicative, 3rd plural - became" }, "variants": { "*anestē*": "rose up/appeared/came forward", "*prosekollēthē*": "joined/attached themselves to/followed", "*arithmos*": "number/group/quantity", "*anērethē*": "was killed/was slain/was put to death", "*dielythēsan*": "were scattered/were dispersed/were broken up" } }
• Rom 1:29-31 : 29 { "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } } 30 { "verseID": "Romans.1.30", "source": "Καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,", "text": "*Katalalous*, *theostygeis*, *hybristas*, *hyperēphanous*, *alazonas*, *epheuretas* *kakōn*, *goneusin* *apeitheis*,", "grammar": { "*Katalalous*": "accusative, masculine, plural - backbiters/slanderers", "*theostygeis*": "accusative, masculine, plural - God-haters", "*hybristas*": "accusative, masculine, plural - insolent/violent people", "*hyperēphanous*": "accusative, masculine, plural - proud/arrogant", "*alazonas*": "accusative, masculine, plural - boastful", "*epheuretas*": "accusative, masculine, plural - inventors", "*kakōn*": "genitive, neuter, plural - of evil things", "*goneusin*": "dative, masculine, plural - to parents", "*apeitheis*": "accusative, masculine, plural - disobedient" }, "variants": { "*Katalalous*": "backbiters/slanderers/defamers", "*theostygeis*": "God-haters/hateful to God", "*hybristas*": "insolent/violent/abusive", "*hyperēphanous*": "proud/arrogant/haughty", "*alazonas*": "boastful/pretentious/braggarts", "*epheuretas*": "inventors/devisers", "*kakōn*": "of evil things/of wickedness", "*apeitheis*": "disobedient/rebellious" } } 31 { "verseID": "Romans.1.31", "source": "Ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀσπόνδους, ἀνελεήμονας:", "text": "*Asynetous*, *asynthetous*, *astorgous*, *aspondous*, *aneleēmonas*:", "grammar": { "*Asynetous*": "accusative, masculine, plural - without understanding", "*asynthetous*": "accusative, masculine, plural - covenant-breakers", "*astorgous*": "accusative, masculine, plural - unloving", "*aspondous*": "accusative, masculine, plural - implacable", "*aneleēmonas*": "accusative, masculine, plural - unmerciful" }, "variants": { "*Asynetous*": "without understanding/senseless/foolish", "*asynthetous*": "covenant-breakers/faithless/untrustworthy", "*astorgous*": "unloving/without natural affection", "*aspondous*": "implacable/irreconcilable/unforgiving", "*aneleēmonas*": "unmerciful/merciless/without compassion" } }
• Rom 11:18 : 18 { "verseID": "Romans.11.18", "source": "Μὴ κατακαυχῶ τῶν κλάδων. Εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις, ἀλλʼ ἡ ῥίζα σέ.", "text": "Not *katakaucho* of the *kladōn*. If now you *katakauchasa*, not you the *rhizan bastazeis*, but the *rhiza* you.", "grammar": { "*katakaucho*": "present middle imperative, 2nd person singular - boast against", "*kladōn*": "genitive masculine plural - of branches", "*katakauchasa*": "present middle indicative, 2nd person singular - you boast against", "*rhizan*": "accusative feminine singular - root", "*bastazeis*": "present active indicative, 2nd person singular - you support", "*rhiza*": "nominative feminine singular - root" }, "variants": { "*katakaucho*": "boast against/exult over", "*katakauchasa*": "boast/exult/glory over", "*rhizan*": "root/foundation", "*bastazeis*": "support/bear/carry", "*rhiza*": "root/foundation" } }
• Rom 15:1-3 : 1 { "verseID": "Romans.15.1", "source": "Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.", "text": "*Opheilomen* *de* we the *dynatoi* the *asthenemata* of the *adynatōn* *bastazein*, and not *heautois* *areskein*.", "grammar": { "*Opheilomen*": "present indicative, 1st person plural - we ought/are obligated", "*de*": "postpositive particle - but/and/now", "*dynatoi*": "nominative, masculine, plural - strong/powerful ones", "*asthenemata*": "accusative, neuter, plural - weaknesses/infirmities", "*adynatōn*": "genitive, masculine, plural - weak/powerless ones", "*bastazein*": "present active infinitive - to bear/carry", "*heautois*": "dative, reflexive pronoun, masculine, plural - ourselves/themselves", "*areskein*": "present active infinitive - to please" }, "variants": { "*Opheilomen*": "we ought/we are obligated/we must/we have a duty", "*dynatoi*": "strong ones/powerful ones/capable ones", "*asthenemata*": "weaknesses/infirmities/failings", "*adynatōn*": "weak ones/powerless ones/incapable ones", "*bastazein*": "to bear/to carry/to support/to endure", "*areskein*": "to please/to satisfy/to accommodate" } } 2 { "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } } 3 { "verseID": "Romans.15.3", "source": "Καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν· ἀλλά, καθὼς γέγραπται, Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπʼ ἐμέ.", "text": "And *gar* the *Christos* not *heautō* *ēresen*; *alla*, *kathōs* *gegraptai*, The *oneidismoi* of the *oneidizontōn* you *epepeson* *ep'* me.", "grammar": { "*gar*": "postpositive particle - for/indeed", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*heautō*": "dative, reflexive pronoun, masculine, singular - himself", "*ēresen*": "aorist active indicative, 3rd person singular - pleased", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - as/just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*oneidismoi*": "nominative, masculine, plural - reproaches/insults", "*oneidizontōn*": "present active participle, genitive, masculine, plural - of those reproaching/insulting", "*epepeson*": "aorist active indicative, 3rd person plural - fell upon", "*ep'*": "preposition with accusative - upon/on" }, "variants": { "*ēresen*": "pleased/satisfied/gratified", "*kathōs*": "as/just as/according as", "*gegraptai*": "it has been written/it stands written", "*oneidismoi*": "reproaches/insults/revilings", "*oneidizontōn*": "of those reproaching/of those insulting/of those reviling", "*epepeson*": "fell upon/came upon" } }
• 2 Cor 5:15 : 15 { "verseID": "2 Corinthians.5.15", "source": "Καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι, καὶ ἐγερθέντι.", "text": "*Kai* for all he *apethanen*, so that those *zōntes* no longer for themselves might *zōsin*, *alla* for the one for them having *apothanonti*, *kai* having been *egerthenti*.", "grammar": { "*Kai*": "conjunction - and/also", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*zōntes*": "present active participle, nominative masculine plural - living", "*zōsin*": "present active subjunctive, 3rd person plural - they might live", "*alla*": "conjunction - but/rather", "*apothanonti*": "aorist active participle, dative masculine singular - having died", "*egerthenti*": "aorist passive participle, dative masculine singular - having been raised" }, "variants": { "*apethanen*": "died/passed away", "*zōntes*": "living/alive/surviving", "*zōsin*": "they might live/be alive/conduct life", "*apothanonti*": "having died/passed away", "*egerthenti*": "having been raised/resurrected" } }
• Col 3:5 : 5 { "verseID": "Colossians.3.5", "source": "Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς· πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία:", "text": "*Nekrōsate* *oun* the *melē* of you the ones *epi* the *gēs*: *porneian*, *akatharsian*, *pathos*, *epithymian* *kakēn*, and the *pleonexian*, which *estin* *eidōlolatreia*:", "grammar": { "*nekrōsate*": "aorist active imperative, 2nd person plural - put to death", "*oun*": "inferential particle - therefore/then", "*melē*": "accusative, neuter, plural - members/parts/limbs", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land", "*porneian*": "accusative, feminine, singular - sexual immorality", "*akatharsian*": "accusative, feminine, singular - impurity/uncleanness", "*pathos*": "accusative, neuter, singular - passion/lust", "*epithymian*": "accusative, feminine, singular - desire/craving", "*kakēn*": "accusative, feminine, singular - evil/bad", "*pleonexian*": "accusative, feminine, singular - greed/covetousness", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*eidōlolatreia*": "nominative, feminine, singular - idolatry" }, "variants": { "*nekrōsate*": "put to death/mortify/kill", "*melē*": "members/parts/limbs/faculties", "*porneian*": "sexual immorality/fornication/prostitution", "*akatharsian*": "impurity/uncleanness/filthiness", "*pathos*": "passion/lust/strong emotion", "*epithymian*": "desire/craving/lust", "*kakēn*": "evil/bad/harmful", "*pleonexian*": "greed/covetousness/desiring more", "*eidōlolatreia*": "idolatry/worship of idols" } }
• 2 Thess 2:4 : 4 { "verseID": "2Thessalonians.2.4", "source": "Ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν, ἢ σέβασμα· ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ ὡς Θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν Θεός.", "text": "The *antikeimenos* and *hyperairomenos* upon all *legomenon* *Theon*, or *sebasma*; so that him into the *naon* of *Theou* as *Theon* *kathisai*, *apodeiknynta* himself that *estin* *Theos*.", "grammar": { "*antikeimenos*": "present middle/passive participle, nominative masculine singular - opposing/resisting", "*hyperairomenos*": "present middle/passive participle, nominative masculine singular - exalting himself/lifting above", "*legomenon*": "present passive participle, accusative masculine singular - being called/named", "*Theon*": "accusative, masculine singular - God/deity", "*sebasma*": "accusative, neuter singular - object of worship/veneration", "*naon*": "accusative, masculine singular - temple/sanctuary", "*Theou*": "genitive, masculine singular - of God", "*kathisai*": "aorist active infinitive - to sit down/take seat", "*apodeiknynta*": "present active participle, accusative masculine singular - showing/demonstrating/proclaiming", "*estin*": "verb, present active indicative, 3rd person singular - is/exists", "*Theos*": "nominative, masculine singular - God/deity" }, "variants": { "*antikeimenos*": "opposing/resisting/adversary/one who sets himself against", "*hyperairomenos*": "exalting himself/lifting above/raising himself above", "*legomenon*": "called/named/said to be", "*sebasma*": "object of worship/veneration/religious devotion", "*naon*": "temple/sanctuary/shrine", "*kathisai*": "sit down/take seat/be enthroned", "*apodeiknynta*": "showing/demonstrating/proclaiming/displaying", "*estin*": "is/exists/has being" } }
• 1 Tim 1:20 : 20 { "verseID": "1 Timothy.1.20", "source": "Ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος· οὓς παρέδωκα τῷ Σατανᾷ, ἵνα παιδευθῶσιν μὴ βλασφημεῖν.", "text": "Of whom *estin* *Hymenaios* and *Alexandros*; whom I *paredōka* to the *Satana*, so that they might *paideuthōsin* not *blasphēmein*.", "grammar": { "*Hōn*": "genitive, masculine, plural, relative pronoun - of whom (referring to those who shipwrecked)", "*estin*": "present active indicative, 3rd person singular - is", "*Hymenaios kai Alexandros*": "nominative, masculine, singular - subject", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*paredōka*": "aorist active indicative, 1st person singular - I handed over/delivered", "*tō Satana*": "dative, masculine, singular - indirect object with article", "*hina*": "subordinating conjunction - so that/in order that", "*paideuthōsin*": "aorist passive subjunctive, 3rd person plural - they might be taught/disciplined", "*mē*": "negative particle - not", "*blasphēmein*": "present active infinitive - to blaspheme" }, "variants": { "*estin*": "is/exists", "*paredōka*": "handed over/delivered/surrendered", "*Satana*": "Satan/Adversary", "*paideuthōsin*": "might be taught/might be disciplined/might be trained", "*blasphēmein*": "to blaspheme/to slander/to speak evil" } }
• 1 Tim 3:3 : 3 { "verseID": "1 Timothy.3.3", "source": "Μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ· ἀλλʼ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον·", "text": "*Mē paroinon*, *mē plēktēn*, *mē aischrokerdē*; *all' epieikē*, *amachon*, *aphilargyron*;", "grammar": { "*Mē*": "negative particle - not", "*paroinon*": "adjective, accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "noun, accusative, masculine, singular - striker/violent person", "*aischrokerdē*": "adjective, accusative, masculine, singular - greedy for money/fond of dishonest gain", "*all'*": "conjunction - but", "*epieikē*": "adjective, accusative, masculine, singular - gentle/reasonable/forbearing", "*amachon*": "adjective, accusative, masculine, singular - not quarrelsome/peaceable", "*aphilargyron*": "adjective, accusative, masculine, singular - not loving money/not greedy" }, "variants": { "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/brawler", "*aischrokerdē*": "greedy for money/fond of dishonest gain/sordid", "*epieikē*": "gentle/reasonable/forbearing/fair", "*amachon*": "not quarrelsome/peaceable/not contentious", "*aphilargyron*": "not loving money/not greedy/free from love of money" } }
• 1 Tim 6:4 : 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } }
• 1 Tim 6:10 : 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
• 1 Pet 5:5 : 5 { "verseID": "1 Peter.5.5", "source": "Ὁμοίως, νεώτεροι, ὑποτάγητε πρεσβυτέροις. Πάντες δὲ ἀλλήλοις ὑποτασσόμενοι, τὴν ταπεινοφροσύνην ἐγκομβώσασθε: ὅτι ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Homoiōs*, *neōteroi*, *hypotagēte* *presbyterois*. *Pantes* but *allēlois* *hypotassomenoi*, the *tapeinophrosynēn* *egkombōsasthe*: because the *Theos* *hyperēphanois* *antitassetai*, to *tapeinois* but *didōsin* *charin*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*neōteroi*": "nominative, masculine, plural - younger ones", "*hypotagēte*": "aorist, imperative, passive, 2nd person plural - be subject/submit", "*presbyterois*": "dative, masculine, plural - to elders", "*Pantes*": "nominative, masculine, plural - all", "*allēlois*": "dative, masculine, plural - to one another", "*hypotassomenoi*": "present participle, middle, nominative, masculine, plural - submitting", "*tapeinophrosynēn*": "accusative, feminine, singular - humility/lowliness of mind", "*egkombōsasthe*": "aorist, imperative, middle, 2nd person plural - clothe yourselves/tie on", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - to proud ones", "*antitassetai*": "present, indicative, middle, 3rd person singular - opposes/sets against", "*tapeinois*": "dative, masculine, plural - to humble ones", "*didōsin*": "present, indicative, active, 3rd person singular - gives", "*charin*": "accusative, feminine, singular - grace/favor" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*neōteroi*": "younger ones/younger men/youth", "*hypotagēte*": "submit/be subject/be subordinate", "*presbyterois*": "elders/older ones/presbyters", "*hypotassomenoi*": "submitting/subjecting/being subordinate", "*tapeinophrosynēn*": "humility/lowliness of mind/humble-mindedness", "*egkombōsasthe*": "clothe yourselves/tie on/gird on [like an apron]", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/sets against/resists", "*tapeinois*": "humble/lowly/those of low position", "*charin*": "grace/favor/goodwill" } }
• 2 Pet 2:3 : 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
• Rev 13:1 : 1 { "verseID": "Revelation.13.1", "source": "⋄καὶ εἶδον ἐκ τῆς θαλάσσης θηρίον ἀναβαῖνον, ἔχον κεφαλὰς ἑπτά καὶ κέρατα δέκα, καὶ ἐπὶ τῶν κεράτων αὐτοῦ δέκα διαδήματα, καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ὀνόμα βλασφημίας.", "text": "And *eidon* out of the *thalassēs* *thērion* *anabainon*, *echon* *kephalas* seven and *kerata* ten, and upon the *keratōn* of it ten *diadēmata*, and upon the *kephalas* of it *onoma* of *blasphēmias*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thalassēs*": "genitive, feminine, singular - of the sea", "*thērion*": "accusative, neuter, singular - beast/wild animal", "*anabainon*": "present active participle, accusative, neuter, singular - rising up/ascending", "*echon*": "present active participle, accusative, neuter, singular - having", "*kephalas*": "accusative, feminine, plural - heads", "*kerata*": "accusative, neuter, plural - horns", "*keratōn*": "genitive, neuter, plural - of the horns", "*diadēmata*": "accusative, neuter, plural - diadems/crowns", "*kephalas*": "accusative, feminine, plural - heads", "*onoma*": "accusative, neuter, singular - name", "*blasphēmias*": "genitive, feminine, singular - of blasphemy" }, "variants": { "*thērion*": "wild beast/monster/beast of prey", "*anabainon*": "ascending/coming up/arising", "*diadēmata*": "royal crowns/diadems/emblems of royalty", "*blasphēmias*": "blasphemy/slander/profane speech" } }
• Rev 13:5-6 : 5 { "verseID": "Revelation.13.5", "source": "Καὶ ἐδόθη αὐτῷ στόμα λαλοῦν μεγάλα καὶ βλασφημίας· καὶ ἐδόθη αὐτῷ ἐξουσία ποιῆσαι μῆνας τεσσεράκοντα δύο.", "text": "And *edothē* to it *stoma* *laloun* *megala* and *blasphēmias*; and *edothē* to it *exousia* *poiēsai* *mēnas* forty two.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*stoma*": "nominative, neuter, singular - mouth", "*laloun*": "present active participle, nominative, neuter, singular - speaking", "*megala*": "accusative, neuter, plural - great things", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*exousia*": "nominative, feminine, singular - authority", "*poiēsai*": "aorist active infinitive - to do/make/act", "*mēnas*": "accusative, masculine, plural - months" }, "variants": { "*edothē*": "was given/granted/allowed", "*laloun*": "speaking/talking/uttering", "*megala*": "great things/boastful things/proud words", "*blasphēmias*": "blasphemies/slanders/insults", "*poiēsai*": "to act/do/make/continue/exercise authority" } } 6 { "verseID": "Revelation.13.6", "source": "Καὶ ἤνοιξεν τὸ στόμα αὐτοῦ εἰς βλασφημίαν πρὸς τὸν Θεόν, βλασφημῆσαι τὸ ὄνομα αὐτοῦ, καὶ τὴν σκηνὴν αὐτοῦ, καὶ τοὺς ἐν τῷ οὐρανῷ σκηνοῦντας.", "text": "And *ēnoixen* the *stoma* of it unto *blasphēmian* *pros* the *Theon*, *blasphēmēsai* the *onoma* of him, and the *skēnēn* of him, and the ones in the *ouranō* *skēnountas*.", "grammar": { "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*stoma*": "accusative, neuter, singular - mouth", "*blasphēmian*": "accusative, feminine, singular - blasphemy", "*pros*": "preposition with accusative - against/toward", "*Theon*": "accusative, masculine, singular - God", "*blasphēmēsai*": "aorist active infinitive - to blaspheme", "*onoma*": "accusative, neuter, singular - name", "*skēnēn*": "accusative, feminine, singular - tabernacle/dwelling", "*ouranō*": "dative, masculine, singular - heaven", "*skēnountas*": "present active participle, accusative, masculine, plural - dwelling/tabernacling" }, "variants": { "*ēnoixen*": "opened/unsealed", "*blasphēmian*": "blasphemy/slander/defamation", "*pros*": "against/toward/with respect to", "*blasphēmēsai*": "to blaspheme/slander/speak evil of", "*skēnēn*": "tabernacle/tent/dwelling place", "*skēnountas*": "dwelling/tabernacling/residing" } }
• Rev 16:9 : 9 { "verseID": "Revelation.16.9", "source": "Καὶ ἐκαυματίσθησαν οἱ ἄνθρωποι καῦμα μέγα, καὶ ἐβλασφήμησαν τὸ ὄνομα τοῦ Θεοῦ, τοῦ ἔχοντος ἐξουσίαν ἐπὶ τὰς πληγὰς ταύτας: καὶ οὐ μετενόησαν δοῦναι αὐτῷ δόξαν.", "text": "And *ekaumatisthēsan* the *anthrōpoi* *kauma* *mega*, and they *eblasphēmēsan* the *onoma* of-the *Theou*, the one *echontos* *exousian* over the *plēgas* *tautas*: and not they *metenoēsan* to-*dounai* to-him *doxan*.", "grammar": { "*ekaumatisthēsan*": "aorist passive indicative, 3rd person plural - were scorched/burned", "*anthrōpoi*": "nominative, masculine, plural - men/humans/people", "*kauma*": "accusative, neuter, singular - heat/burning", "*mega*": "accusative, neuter, singular - great/intense", "*eblasphēmēsan*": "aorist active indicative, 3rd person plural - blasphemed/slandered", "*onoma*": "accusative, neuter, singular - name", "*Theou*": "genitive, masculine, singular - God", "*echontos*": "present active participle, genitive, masculine, singular - having", "*exousian*": "accusative, feminine, singular - authority/power", "*plēgas*": "accusative, feminine, plural - plagues/blows", "*tautas*": "accusative, feminine, plural - these", "*metenoēsan*": "aorist active indicative, 3rd person plural - repented/changed mind", "*dounai*": "aorist active infinitive - to give", "*doxan*": "accusative, feminine, singular - glory/honor" }, "variants": { "*ekaumatisthēsan*": "were scorched/burned/seared", "*kauma*": "heat/burning/fever", "*eblasphēmēsan*": "blasphemed/cursed/spoke evil against", "*onoma*": "name/reputation/character", "*echontos*": "having/possessing/holding", "*exousian*": "authority/power/control", "*plēgas*": "plagues/blows/calamities", "*metenoēsan*": "repented/changed mind/turned", "*doxan*": "glory/honor/praise" } }
• Rev 16:11 : 11 { "verseID": "Revelation.16.11", "source": "Καὶ ἐβλασφήμησαν τὸν Θεὸν τοῦ οὐρανοῦ ἐκ τῶν πόνων αὐτῶν καὶ ἐκ τῶν ἑλκῶν αὐτῶν, καὶ οὐ μετενόησαν ἐκ τῶν ἔργων αὐτῶν.", "text": "And they *eblasphēmēsan* the *Theon* of-the *ouranou* from the *ponōn* of-them and from the *helkōn* of-them, and not they *metenoēsan* from the *ergōn* of-them.", "grammar": { "*eblasphēmēsan*": "aorist active indicative, 3rd person plural - blasphemed/slandered", "*Theon*": "accusative, masculine, singular - God", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*ponōn*": "genitive, masculine, plural - pains/distresses", "*helkōn*": "genitive, neuter, plural - sores/ulcers", "*metenoēsan*": "aorist active indicative, 3rd person plural - repented/changed mind", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*eblasphēmēsan*": "blasphemed/cursed/spoke evil against", "*ouranou*": "heaven/sky/celestial realm", "*ponōn*": "pains/distresses/sufferings", "*helkōn*": "sores/ulcers/wounds", "*metenoēsan*": "repented/changed mind/turned", "*ergōn*": "works/deeds/actions" } }
• Rev 16:21 : 21 { "verseID": "Revelation.16.21", "source": "Καὶ χάλαζα μεγάλη ὡς ταλαντιαία: καταβαίνει ἐκ τοῦ οὐρανοῦ ἐπὶ τοὺς ἀνθρώπους, καὶ ἐβλασφήμησαν οἱ ἄνθρωποι τὸν Θεὸν ἐκ τῆς πληγῆς τῆς χαλάζης· ὅτι μεγάλη ἐστὶν ἡ πληγὴ αὐτῆς σφόδρα.", "text": "And *chalaza* *megalē* as *talantiaia*: *katabainei* from the *ouranou* upon the *anthrōpous*, and *eblasphēmēsan* the *anthrōpoi* the *Theon* from the *plēgēs* of-the *chalazēs*; because *megalē* *estin* the *plēgē* of-it *sphodra*.", "grammar": { "*chalaza*": "nominative, feminine, singular - hail", "*megalē*": "nominative, feminine, singular - great/large", "*talantiaia*": "nominative, feminine, singular - weighing a talent", "*katabainei*": "present active indicative, 3rd person singular - comes down/descends", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*anthrōpous*": "accusative, masculine, plural - men/humans", "*eblasphēmēsan*": "aorist active indicative, 3rd person plural - blasphemed/cursed", "*anthrōpoi*": "nominative, masculine, plural - men/humans", "*Theon*": "accusative, masculine, singular - God", "*plēgēs*": "genitive, feminine, singular - plague/blow", "*chalazēs*": "genitive, feminine, singular - of hail", "*megalē*": "nominative, feminine, singular - great/severe", "*estin*": "present active indicative, 3rd person singular - is", "*plēgē*": "nominative, feminine, singular - plague/blow", "*sphodra*": "adverb - exceedingly/very much" }, "variants": { "*chalaza*": "hail/hailstones", "*megalē*": "great/large/severe", "*talantiaia*": "weighing a talent [approx. 75-100 pounds]", "*katabainei*": "comes down/descends/falls", "*eblasphēmēsan*": "blasphemed/cursed/spoke evil against", "*plēgēs*": "plague/blow/calamity", "*megalē*": "great/severe/intense", "*sphodra*": "exceedingly/very much/extremely" } }
• Rev 18:12-13 : 12 { "verseID": "Revelation.18.12", "source": "Γόμον χρυσοῦ, καὶ ἀργύρου, καὶ λίθου τιμίου, καὶ μαργαριτῶν, καὶ βύσσου, καὶ πορφύρας, καὶ σηρικοῦ, καὶ κοκκίνου, καὶ πᾶν ξύλον θύϊνον, καὶ πᾶν σκεῦος ἐλεφάντινον, καὶ πᾶν σκεῦος ἐκ ξύλου τιμιωτάτου, καὶ χαλκοῦ, καὶ σιδήρου, καὶ μαρμάρου,", "text": "*Gomon* of *chrysou*, and of *argyrou*, and of *lithou timiou*, and of *margaritōn*, and of *byssou*, and of *porphyras*, and of *sērikou*, and of *kokkinou*, and every *xylon thyïnon*, and every *skeuos elephantinon*, and every *skeuos* of *xylou timiōtatou*, and of *chalkou*, and of *sidērou*, and of *marmarou*,", "grammar": { "*gomon*": "noun, accusative, masculine, singular - cargo/merchandise", "*chrysou*": "noun, genitive, masculine, singular - gold", "*argyrou*": "noun, genitive, masculine, singular - silver", "*lithou timiou*": "noun + adjective, genitive, masculine, singular - precious stone", "*margaritōn*": "noun, genitive, masculine, plural - pearls", "*byssou*": "noun, genitive, feminine, singular - fine linen", "*porphyras*": "noun, genitive, feminine, singular - purple cloth", "*sērikou*": "noun, genitive, neuter, singular - silk", "*kokkinou*": "adjective used as noun, genitive, neuter, singular - scarlet cloth", "*pan*": "adjective, nominative, neuter, singular - every/all", "*xylon thyïnon*": "noun + adjective, nominative, neuter, singular - citron/thyine wood", "*skeuos*": "noun, nominative, neuter, singular - vessel/article", "*elephantinon*": "adjective, nominative, neuter, singular - of ivory", "*ek*": "preposition + genitive - from/of", "*xylou timiōtatou*": "noun + adjective, genitive, neuter, singular - most costly/precious wood", "*chalkou*": "noun, genitive, masculine, singular - bronze/copper", "*sidērou*": "noun, genitive, masculine, singular - iron", "*marmarou*": "noun, genitive, masculine, singular - marble" }, "variants": { "*gomon*": "cargo/merchandise/freight", "*chrysou*": "gold", "*argyrou*": "silver", "*lithou timiou*": "precious stone/gemstone", "*margaritōn*": "pearls", "*byssou*": "fine linen/expensive cloth", "*porphyras*": "purple cloth/purple-dyed material", "*sērikou*": "silk/silken fabric", "*kokkinou*": "scarlet cloth/red fabric", "*xylon thyïnon*": "citron wood/thyine wood/scented wood", "*skeuos*": "vessel/article/container/object", "*elephantinon*": "of ivory/ivory-made", "*xylou timiōtatou*": "most costly wood/most precious wood", "*chalkou*": "bronze/copper/brass", "*sidērou*": "iron", "*marmarou*": "marble" } } 13 { "verseID": "Revelation.18.13", "source": "Καὶ κινάμωμον, καὶ θυμιάματα, καὶ μύρον, καὶ λίβανον, καὶ οἶνον, καὶ ἔλαιον, καὶ σεμίδαλιν, καὶ σῖτον, καὶ κτήνη, καὶ πρόβατα, καὶ ἵππων, καὶ ῥεδῶν, καὶ σωμάτων, καὶ ψυχὰς ἀνθρώπων.", "text": "And *kinamōmon*, and *thymiamata*, and *myron*, and *libanon*, and *oinon*, and *elaion*, and *semidalin*, and *siton*, and *ktēnē*, and *probata*, and of *hippōn*, and of *rhedōn*, and of *sōmatōn*, and *psychas anthrōpōn*.", "grammar": { "*kinamōmon*": "noun, accusative, neuter, singular - cinnamon", "*thymiamata*": "noun, accusative, neuter, plural - incense/spices", "*myron*": "noun, accusative, neuter, singular - ointment/perfume", "*libanon*": "noun, accusative, masculine, singular - frankincense", "*oinon*": "noun, accusative, masculine, singular - wine", "*elaion*": "noun, accusative, neuter, singular - olive oil", "*semidalin*": "noun, accusative, feminine, singular - fine flour", "*siton*": "noun, accusative, masculine, singular - wheat/grain", "*ktēnē*": "noun, accusative, neuter, plural - cattle/livestock", "*probata*": "noun, accusative, neuter, plural - sheep", "*hippōn*": "noun, genitive, masculine, plural - horses", "*rhedōn*": "noun, genitive, feminine, plural - chariots/carriages", "*sōmatōn*": "noun, genitive, neuter, plural - bodies/slaves", "*psychas*": "noun, accusative, feminine, plural - souls/lives", "*anthrōpōn*": "noun, genitive, masculine, plural - of humans/of men" }, "variants": { "*kinamōmon*": "cinnamon/spice", "*thymiamata*": "incense/fragrant spices", "*myron*": "ointment/perfume/fragrant oil", "*libanon*": "frankincense/aromatic resin", "*oinon*": "wine", "*elaion*": "olive oil/oil", "*semidalin*": "fine flour/white flour", "*siton*": "wheat/grain", "*ktēnē*": "cattle/livestock/beasts of burden", "*probata*": "sheep", "*hippōn*": "horses", "*rhedōn*": "chariots/carriages/wagons", "*sōmatōn*": "bodies/slaves/persons", "*psychas anthrōpōn*": "souls of humans/lives of people" } }
• Jas 2:8 : 8 { "verseID": "James.2.8", "source": "Εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε:", "text": "If *mentoi nomon teleite basilikon* according to the *graphēn*, *Agapēseis* the *plēsion* your as *seauton*, *kalōs poieite*:", "grammar": { "Εἰ": "conditional particle - if", "*mentoi*": "conjunction - indeed/however/nevertheless", "*nomon*": "accusative, masculine, singular - law", "*teleite*": "present, active, indicative, 2nd person plural - you fulfill/complete", "*basilikon*": "accusative, masculine, singular - royal/kingly", "κατὰ": "preposition + accusative - according to", "τὴν *graphēn*": "accusative, feminine, singular - the scripture", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "τὸν *plēsion*": "accusative, masculine, singular - the neighbor", "σου": "genitive, second person, singular - your/of you", "ὡς": "comparative particle - as/like", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*kalōs*": "adverb - well/rightly", "*poieite*": "present, active, indicative, 2nd person plural - you do" }, "variants": { "*mentoi*": "indeed/however/nevertheless", "*nomon*": "law/rule/principle", "*teleite*": "fulfill/complete/observe/keep", "*basilikon*": "royal/kingly/sovereign", "*graphēn*": "scripture/writing", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*kalōs poieite*": "you do well/you act rightly" } }
• Jas 4:6 : 6 { "verseID": "James.4.6", "source": "Μείζονα δὲ δίδωσιν χάριν. Διὸ λέγει, Ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Meizona de didōsin charin*. Therefore it *legei*, The *Theos hyperēphanois antitassetai*, to *tapeinois de didōsin charin*.", "grammar": { "*Meizona*": "accusative, feminine/masculine/neuter, singular, comparative - greater", "*de*": "conjunction - but/and/now", "*didōsin*": "present active indicative, 3rd singular - gives/grants", "*charin*": "accusative, feminine, singular - grace/favor", "*legei*": "present active indicative, 3rd singular - says/speaks", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - proud/arrogant", "*antitassetai*": "present middle indicative, 3rd singular - opposes/resists", "*tapeinois*": "dative, masculine, plural - humble/lowly", "*didōsin*": "present active indicative, 3rd singular - gives/grants" }, "variants": { "*Meizona*": "greater/larger/more", "*didōsin*": "gives/grants/bestows", "*charin*": "grace/favor/kindness", "*legei*": "says/speaks/tells", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/resists/sets himself against", "*tapeinois*": "humble/lowly/poor" } }
• Mark 7:11-12 : 11 { "verseID": "Mark.7.11", "source": "Ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς.", "text": "But you *legete*, If *eipē* a man to the *patri* or to the *mētri*, *Korban*, which is, *dōron*, whatever from me you might be *ōphelēthēs*.", "grammar": { "*legete*": "present active, 2nd plural - you say", "*eipē*": "aorist active subjunctive, 3rd singular - he might say", "*patri*": "dative, masculine, singular - father", "*mētri*": "dative, feminine, singular - mother", "*Korban*": "transliteration from Hebrew - Corban/devoted to God", "*dōron*": "nominative, neuter, singular - gift/offering", "*ōphelēthēs*": "aorist passive subjunctive, 2nd singular - you might be benefited/profited" }, "variants": { "*Korban*": "offering dedicated to God/consecrated gift", "*dōron*": "gift/offering/present", "*ōphelēthēs*": "might be benefited/helped/profited by" } } 12 { "verseID": "Mark.7.12", "source": "Καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ·", "text": "And no longer you *aphiete* him *ouden* *poiēsai* for the *patri* of him or the *mētri* of him;", "grammar": { "*aphiete*": "present active, 2nd plural - you permit/allow", "*ouden*": "accusative, neuter, singular - nothing", "*poiēsai*": "aorist active infinitive - to do", "*patri*": "dative, masculine, singular - father", "*mētri*": "dative, feminine, singular - mother" }, "variants": { "*aphiete*": "permit/allow/let", "*poiēsai*": "to do/perform/provide for" } }
• Luke 12:15 : 15 { "verseID": "Luke.12.15", "source": "Εἶπεν δὲ πρὸς αὐτούς, Ὁρᾶτε, καὶ φυλάσσεσθε ἀπὸ τῆς πλεονεξίας: ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστὶν ἐκ τῶν ὑπαρχόντων αὐτοῦ.", "text": "*Eipen de pros* them, *Horate*, and *phylassesthe apo* the *pleonexias*: for not in the *perisseuein* to anyone the *zōē* of him *estin* from the *hyparchontōn* of him.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*Horate*": "present active imperative, 2nd plural - see/look/take heed", "*phylassesthe*": "present middle imperative, 2nd plural - guard yourselves", "*apo*": "preposition + genitive - from", "*pleonexias*": "genitive singular feminine - greed/covetousness", "*perisseuein*": "present active infinitive - to abound/have abundance", "*zōē*": "nominative singular feminine - life", "*estin*": "present active indicative, 3rd singular - is", "*hyparchontōn*": "present active participle, genitive plural neuter - possessions/belongings" }, "variants": { "*Horate*": "see/beware/take heed", "*phylassesthe*": "guard yourselves/be on guard/watch out", "*pleonexias*": "greed/covetousness/avarice", "*perisseuein*": "having abundance/overflowing/having excess", "*zōē*": "life/existence", "*hyparchontōn*": "possessions/goods/belongings" } }
• 2 Pet 2:14-15 : 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } } 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }
• 2 Pet 2:18 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }
• Jude 1:10-11 : 10 { "verseID": "Jude.1.10", "source": "Οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν: ὅσα δὲ φυσικῶς, ὡς τὰ ἄλογα ζῶα ἐπίστανται, ἐν τούτοις φθείρονται.", "text": "*Houtoi de hosa men ouk oidasin blasphēmousin*: *hosa de physikōs*, as the *aloga zōa epistantai*, *en toutois phtheirontai*.", "grammar": { "*Houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*de*": "postpositive conjunction - but", "*hosa men*": "relative pronoun, accusative, neuter, plural - whatever things", "*ouk oidasin*": "perfect active indicative, 3rd person plural with negative - they do not know", "*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme", "*hosa de*": "relative pronoun, accusative, neuter, plural - but whatever things", "*physikōs*": "adverb - naturally/instinctively", "*aloga zōa*": "nominative, neuter, plural - irrational animals", "*epistantai*": "present middle indicative, 3rd person plural - they understand", "*en toutois*": "prepositional phrase with dative - in these things", "*phtheirontai*": "present passive indicative, 3rd person plural - they are corrupted" }, "variants": { "*oidasin*": "know/understand", "*blasphēmousin*": "blaspheme/speak evil of/slander", "*physikōs*": "naturally/instinctively/by instinct", "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/creatures/beasts", "*epistantai*": "understand/know/comprehend", "*phtheirontai*": "are corrupted/are destroyed/are ruined" } } 11 { "verseID": "Jude.1.11", "source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.", "text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.", "grammar": { "*Ouai*": "interjection - woe", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed", "*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam", "*misthou*": "genitive, masculine, singular - for reward/pay", "*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong", "*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah", "*apōlonto*": "aorist middle indicative, 3rd person plural - they perished" }, "variants": { "*Ouai*": "woe/alas", "*hodō*": "way/road/path", "*eporeuthēsan*": "went/journeyed/traveled", "*planē*": "error/deception/wandering", "*misthou*": "for reward/for wages/for money", "*exechythēsan*": "rushed headlong/poured out/abandoned themselves", "*antilogia*": "rebellion/contradiction/opposition", "*apōlonto*": "perished/were destroyed/were lost" } }
• Matt 15:6 : 6 { "verseID": "Matthew.15.6", "source": "Καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ. Καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν.", "text": "And not not *timēsē* the father of him or the mother of him. And you *ēkurōsate* the *entolēn* of the *Theou* through the *paradosin* of you.", "grammar": { "*Kai*": "conjunction - and", "*ou mē*": "double negative - by no means/certainly not", "*timēsē*": "aorist, subjunctive, active, 3rd person singular - he might honor", "*ton patera autou*": "accusative, masculine, singular - his father", "*ē*": "disjunctive conjunction - or", "*tēn mētera autou*": "accusative, feminine, singular - his mother", "*ēkurōsate*": "aorist, indicative, active, 2nd person plural - you invalidated/nullified", "*tēn entolēn*": "accusative, feminine, singular - the commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*tēn paradosin*": "accusative, feminine, singular - the tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*timēsē*": "might honor/respect/value", "*ēkurōsate*": "invalidated/nullified/made void", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } }