Verse 4

{ "verseID": "Acts.10.4", "source": "Ὁ δὲ ἀτενίσας αὐτῷ, καὶ ἔμφοβος γενόμενος, εἶπεν, Τί ἐστιν, Κύριε; Εἶπεν δὲ αὐτῷ, Αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἐνώπιον τοῦ Θεοῦ.", "text": "And he *atenisas* at him, and *emphobos* *genomenos*, *eipen*, What *estin*, *Kurie*? *Eipen* *de* to him, The *proseuchai* of you and the *eleēmosunai* of you *anebēsan* for *mnēmosunon* *enōpion* of the *Theou*.", "grammar": { "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*emphobos*": "adjective, nominative, masculine, singular - afraid/terrified", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*eipen*": "aorist active, 3rd singular - said", "*estin*": "present active, 3rd singular - is", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*de*": "postpositive particle - and/but", "*proseuchai*": "nominative, feminine, plural - prayers", "*eleēmosunai*": "nominative, feminine, plural - alms/charitable deeds", "*anebēsan*": "aorist active, 3rd plural - went up/ascended", "*mnēmosunon*": "accusative, neuter, singular - memorial/remembrance", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*atenisas*": "gazing intently/fixing eyes upon/staring at", "*emphobos*": "afraid/terrified/filled with fear", "*Kurie*": "Lord/Sir/Master", "*proseuchai*": "prayers/petitions", "*eleēmosunai*": "alms/charitable gifts/acts of mercy", "*mnēmosunon*": "memorial/remembrance/reminder", "*enōpion*": "before/in the presence of/in the sight of" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da han så på ham, ble han redd og sa: Hva er det, Herre? Og han sa til ham: Dine bønner og dine almiser har steget opp til minne foran Gud.

• NT, oversatt fra gresk

  Han stirret på ham og ble veldig redd og sa: «Hva er det, Herre?» Engelen svarte: «Dine bønner og dine almissers gjerninger har steget opp for Gud som et minne.»

• Norsk King James

  Og da han så på ham, ble han redd og sa: Hva er det, Herre? Og engelen sa til ham: Dine bønner og dine gaver er kommet opp som minne foran Gud.

• Modernisert Norsk Bibel 1866

  Han stirret på ham og ble forskrekket, og sa: Hva er det, Herre? Engelen svarte: Dine bønner og almisser er blitt lagt merke til av Gud som en påminnelse.

• KJV/Textus Receptus til norsk

  Og da han stirret på ham, og ble redd, sa han: Hva er det, Herre? Og han sa til ham: Dine bønner og dine almisser er kommet opp til minne for Gud.

• Den norske oversettelsen av Det Nye Testamente

  Skrekkslagen stirret han på engelen og sa: Hva er det, herre? Da svarte engelen: Dine bønner og dine velgjerninger har steget opp som et minne for Gud.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da han så på ham, ble han redd og sa: Hva er det, Herre? Og han sa til ham: Dine bønner og dine almisser er kommet opp som et minne foran Gud.

• o3-mini KJV Norsk

  Da han så på engelen, ble han redd og spurte: 'Hva er det, Herre?' Og engelen sa til ham: 'Dine bønner og din veldedighet er blitt opptalt for Gud.'

• gpt4.5-preview

  Da han så på ham, ble han redd og spurte: «Hva er det, Herre?» Engelen svarte ham: «Dine bønner og dine almisser har steget opp til Gud som et minne.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da han så på ham, ble han redd og spurte: «Hva er det, Herre?» Engelen svarte ham: «Dine bønner og dine almisser har steget opp til Gud som et minne.

• Lingvistisk bibeloversettelse fra grunntekst

  Skjelvende så han på engelen og spurte: Hva er det, Herre? Engel svarte: Dine bønner og dine almisser har steget opp som et minne for Guds ansikt.

• Linguistic Bible Translation from Source Texts

  Cornelius gazed at him in fear and asked, 'What is it, Lord?' The angel replied, 'Your prayers and your acts of charity have ascended as a memorial offering before God.'

• NT, oversatt fra gresk Aug2024

  Han stirret på ham og ble grepet av frykt og sa: 'Hva er det, Herre?' Og engelen sa til ham: 'Dine bønner og dine almisser er steget opp som et minne for Gud.'

• Original Norsk Bibel 1866

  Men han saae stivt paa ham, og blev forfærdet og sagde: Hvad er det, Herre? Han sagde til ham: Dine Bønner og dine Almisser ere stegne op til Ihukommelse for Gud.

• King James Version 1769 (Standard Version)

  And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

• KJV 1769 norsk

  Og da han så på ham, ble han redd og sa: Hva er det, Herre? Og engelen sa til ham: Dine bønner og dine almisser er blitt husket for Guds åsyn.

• KJV1611 - Moderne engelsk

  And when he looked at him, he was afraid, and said, What is it, Lord? And he said to him, Your prayers and your alms have come up for a memorial before God.

• King James Version 1611 (Original)

  And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

• Norsk oversettelse av Webster

  Han stirret skrekkslagen på engelen og sa: "Hva er det, Herre?" Engelen svarte: "Dine bønner og gaver til de trengende er blitt hørt av Gud.

• Norsk oversettelse av Youngs Literal Translation

  Han så på engelen med frykt og sa, 'Hva er det, Herre?' Og engelen sa til ham: 'Dine bønner og dine gode gjerninger har blitt husket for Gud.

• Norsk oversettelse av ASV1901

  Og han festet blikket på ham, ble forskrekket og sa: Hva er det, Herre? Og han sa til ham: Dine bønner og dine almisser er blitt husket for Guds åsyn.

• Norsk oversettelse av BBE

  Han så på ham i frykt og sa: Hva er det, Herre? Og engelen sa til ham: Dine bønner og gaver har nådd opp til Gud, og han har husket dem.

• Tyndale Bible (1526/1534)

  When he looked on him he was afrayde and sayde: what is it LORde? He sayde vnto him. Thy prayers and thy almeses ar come vp into remembraunce before God.

• Coverdale Bible (1535)

  He loked vpon him, and was afrayed, and sayde: LORDE, what is it? He sayde vnto him: Thy prayers & thine allmesses are come vp in to remebraunce before God.

• Geneva Bible (1560)

  But when hee looked on him, hee was afrayd, and sayd, What is it, Lord? And he sayd vnto him, Thy prayers & thine almes are come vp into remembrance before God.

• Bishops' Bible (1568)

  And when he loked on hym, he was afrayde, and sayde: What is it Lorde? And he sayde vnto hym: Thy prayers and thyne almes, are come vp into remembraunce before God.

• Authorized King James Version (1611)

  And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

• Webster's Bible (1833)

  He, fastening his eyes on him, and being frightened, said, "What is it, Lord?" He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God.

• Young's Literal Translation (1862/1898)

  and he having looked earnestly on him, and becoming afraid, said, `What is it, Lord?' And he said to him, `Thy prayers and thy kind acts came up for a memorial before God,

• American Standard Version (1901)

  And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.

• Bible in Basic English (1941)

  And he, looking on him in fear, said, What is it, Lord? And he said to him, Your prayers and your offerings have come up to God, and he has kept them in mind.

• World English Bible (2000)

  He, fastening his eyes on him, and being frightened, said, "What is it, Lord?" He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God.

• NET Bible® (New English Translation)

  Staring at him and becoming greatly afraid, Cornelius replied,“What is it, Lord?” The angel said to him,“Your prayers and your acts of charity have gone up as a memorial before God.

Referenced Verses

• Heb 6:10 : 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }
• Acts 9:5-6 : 5 { "verseID": "Acts.9.5", "source": "Εἶπεν δέ, Τίς εἶ, Κύριε; Ὁ δὲ Κύριος εἶπεν, Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις: σκληρόν σοι πρὸς κέντρα λακτίζειν.", "text": "And he *eipen*, Who *ei*, *Kyrie*? And the *Kyrios eipen*, *Egō eimi Iēsous* whom you *diōkeis*: *sklēron* for you *pros kentra laktizein*.", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*ei*": "present, active, 2nd singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*Egō eimi*": "present, active, 1st singular - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*diōkeis*": "present, active, 2nd singular - you are persecuting", "*sklēron*": "nominative, neuter, singular - hard/difficult", "*pros kentra*": "preposition + accusative, neuter, plural - against goads/spurs", "*laktizein*": "present infinitive, active - to kick" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*Egō eimi*": "I am/I exist", "*diōkeis*": "persecute/pursue/chase after", "*sklēron*": "hard/difficult/painful/harsh", "*kentra*": "goads/spurs/sharp points (used for prodding animals)", "*laktizein*": "to kick/strike with heel" } } 6 { "verseID": "Acts.9.6", "source": "Τρέμων τε καὶ θαμβῶν εἶπε, Κύριε, τί με θέλεις ποιῆσαι; Καὶ ὁ Κύριος πρὸς αὐτόν, Ἀνάστηθι, καὶ εἴσελθε εἰς τὴν πόλιν, καὶ λαληθήσεταί σοι τί σε δεῖ ποιεῖν.", "text": "*Tremōn* both and *thambōn* he *eipe*, *Kyrie*, what me *theleis poiēsai*? And the *Kyrios pros* him, *Anastēthi*, and *eiselthe* into the *polin*, and *lalēthēsetai* to you what you *dei poiein*.", "grammar": { "*Tremōn*": "present participle, active, nominative, masculine, singular - trembling", "*thambōn*": "present participle, active, nominative, masculine, singular - being amazed/astonished", "*eipe*": "aorist, active, 3rd singular - said/spoke", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*theleis*": "present, active, 2nd singular - you wish/want", "*poiēsai*": "aorist infinitive, active - to do/make", "*pros*": "preposition + accusative - to/toward", "*Anastēthi*": "aorist imperative, active, 2nd singular - stand up/rise", "*eiselthe*": "aorist imperative, active, 2nd singular - enter/go into", "*polin*": "accusative, feminine, singular - city", "*lalēthēsetai*": "future, passive, 3rd singular - it will be told/spoken", "*dei*": "present, active, 3rd singular - it is necessary", "*poiein*": "present infinitive, active - to do/make" }, "variants": { "*Tremōn*": "trembling/shaking/quivering", "*thambōn*": "being amazed/astonished/astounded", "*theleis*": "wish/want/desire", "*poiēsai*": "to do/make/perform", "*Anastēthi*": "stand up/rise/get up", "*eiselthe*": "enter/go into/come into", "*polin*": "city/town", "*lalēthēsetai*": "will be told/spoken/said", "*dei*": "it is necessary/one must/ought" } }
• Acts 10:31 : 31 { "verseID": "Acts.10.31", "source": "Καὶ φησιν, Κορνήλιε, εἰσηκούσθη σου ἡ προσευχή, καὶ αἱ ἐλεημοσύναι σου ἐμνήσθησαν ἐνώπιον τοῦ Θεοῦ.", "text": "And he *phēsin*, *Kornēlie*, *eisēkousthē* of you the *proseuchē*, and the *eleēmosynai* of you *emnēsthēsan* *enōpion* of the *Theou*.", "grammar": { "*phēsin*": "present active indicative, 3rd singular - he says", "*Kornēlie*": "vocative, masculine, singular - Cornelius (name)", "*eisēkousthē*": "aorist passive indicative, 3rd singular - was heard/listened to", "*proseuchē*": "nominative, feminine, singular - prayer", "*eleēmosynai*": "nominative, feminine, plural - alms/acts of charity", "*emnēsthēsan*": "aorist passive indicative, 3rd plural - were remembered/brought to remembrance", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eisēkousthē*": "was heard/listened to/was heeded", "*eleēmosynai*": "alms/charitable gifts/acts of mercy", "*emnēsthēsan*": "were remembered/brought to remembrance/taken note of" } }
• Mal 3:16 : 16 { "verseID": "Malachi.3.16", "source": "אָ֧ז נִדְבְּר֛וּ יִרְאֵ֥י יְהוָ֖ה אִ֣ישׁ אֶת־רֵעֵ֑הוּ וַיַּקְשֵׁ֤ב יְהוָה֙ וַיִּשְׁמָ֔ע וַ֠יִּכָּתֵב סֵ֣פֶר זִכָּר֤וֹן לְפָנָיו֙ לְיִרְאֵ֣י יְהוָ֔ה וּלְחֹשְׁבֵ֖י שְׁמֽוֹ׃", "text": "*ʾAz* *nidberu* *yirʾe* *YHWH* *ʾish* *et*-*reʿehu* *wa-yaqshev* *YHWH* *wa-yishmaʿ* *wa-yikkatev* *sefer* *zikkaron* *le-fanaw* *le-yirʾe* *YHWH* *u-le-ḥosheve* *shemo*.", "grammar": { "*ʾAz*": "adverb - then", "*nidberu*": "Niphal perfect, 3rd common plural - they spoke", "*yirʾe*": "adjective, masculine plural construct - fearers of", "*YHWH*": "divine name - Yahweh/LORD", "*ʾish*": "noun, masculine singular - each man", "*et*": "preposition", "*reʿehu*": "noun, masculine singular with 3rd masculine singular suffix - his neighbor/companion", "*wa-yaqshev*": "waw consecutive + Hiphil imperfect, 3rd masculine singular - and he gave attention", "*YHWH*": "divine name - Yahweh/LORD", "*wa-yishmaʿ*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he heard", "*wa-yikkatev*": "waw consecutive + Niphal imperfect, 3rd masculine singular - and was written", "*sefer*": "noun, masculine singular construct - book of", "*zikkaron*": "noun, masculine singular - remembrance", "*le-fanaw*": "preposition + noun, plural construct with 3rd masculine singular suffix - before him", "*le-yirʾe*": "preposition + adjective, masculine plural construct - for those who fear", "*YHWH*": "divine name - Yahweh/LORD", "*u-le-ḥosheve*": "waw conjunction + preposition + Qal participle, masculine plural construct - and for those who esteem", "*shemo*": "noun, masculine singular with 3rd masculine singular suffix - his name" }, "variants": { "*nidberu*": "spoke together/talked with one another/conversed", "*yirʾe*": "fearers of/those who revere/those who stand in awe of", "*ʾish et-reʿehu*": "each to his neighbor/one to another/each with his companion", "*yaqshev*": "gave attention/listened attentively/paid heed", "*yishmaʿ*": "heard/listened/heeded", "*yikkatev*": "was written/was recorded", "*sefer zikkaron*": "book of remembrance/memorial book/record book", "*le-fanaw*": "before him/in his presence", "*le-yirʾe*": "for those who fear/for those who revere", "*ḥosheve shemo*": "those who esteem his name/those who think upon his name/those who value his name" } }
• Luke 1:12-13 : 12 { "verseID": "Luke.1.12", "source": "Καὶ ἐταράχθη, Ζαχαρίας ἰδών, καὶ φόβος ἐπέπεσεν ἐπʼ αὐτόν.", "text": "*Kai etarachthē, Zacharias idōn, kai phobos epepesen ep' auton*.", "grammar": { "*Kai*": "conjunction - and", "*etarachthē*": "aorist, indicative, passive, 3rd person singular - was troubled, disturbed", "*Zacharias*": "nominative, masculine, singular - Zacharias", "*idōn*": "aorist, active, participle, nominative, masculine, singular - seeing, having seen", "*kai*": "conjunction - and", "*phobos*": "nominative, masculine, singular - fear", "*epepesen*": "aorist, indicative, active, 3rd person singular - fell upon", "*ep' auton*": "preposition + accusative, masculine, singular - upon him" }, "variants": { "*etarachthē*": "was troubled/was disturbed/was agitated", "*idōn*": "seeing/having seen/perceiving", "*phobos*": "fear/terror/dread", "*epepesen*": "fell upon/came upon/seized" } } 13 { "verseID": "Luke.1.13", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, Μὴ φοβοῦ, Ζαχαρία: διότι εἰσηκούσθη ἡ δέησίς σου· καὶ ἡ γυνή σου Ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην.", "text": "*Eipen de pros auton ho angelos, Mē phobou, Zacharia: dioti eisēkousthē hē deēsis sou; kai hē gynē sou Elisabeth gennēsei huion soi, kai kaleseis to onoma autou Iōannēn*.", "grammar": { "*Eipen*": "aorist, indicative, active, 3rd person singular - said", "*de*": "particle - but, and, now", "*pros auton*": "preposition + accusative, masculine, singular - to him", "*ho angelos*": "nominative, masculine, singular - the angel", "*Mē phobou*": "negative + present, imperative, middle, 2nd person singular - do not fear", "*Zacharia*": "vocative, masculine, singular - Zacharias", "*dioti*": "conjunction - because, for", "*eisēkousthē*": "aorist, indicative, passive, 3rd person singular - was heard", "*hē deēsis*": "nominative, feminine, singular - the petition, prayer", "*sou*": "genitive, 2nd person singular - of you, your", "*kai*": "conjunction - and", "*hē gynē sou*": "nominative, feminine, singular + genitive, 2nd person singular - your wife", "*Elisabeth*": "nominative, feminine, singular - Elisabeth", "*gennēsei*": "future, indicative, active, 3rd person singular - will bear, give birth to", "*huion*": "accusative, masculine, singular - son", "*soi*": "dative, 2nd person singular - to you, for you", "*kai*": "conjunction - and", "*kaleseis*": "future, indicative, active, 2nd person singular - you will call", "*to onoma autou*": "accusative, neuter, singular + genitive, masculine, singular - his name", "*Iōannēn*": "accusative, masculine, singular - John" }, "variants": { "*phobou*": "fear/be afraid", "*dioti*": "because/for/since", "*eisēkousthē*": "was heard/has been heard/was heeded", "*deēsis*": "petition/prayer/supplication", "*gennēsei*": "will bear/will give birth to/will bring forth" } }
• Luke 1:29 : 29 { "verseID": "Luke.1.29", "source": "Ἡ δὲ ἰδοῦσα, διεταράχθη ἐπὶ τῷ λόγῳ αὐτοῦ, καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.", "text": "She *de* *idousa*, *dietarachthē* at the *logō* of him, and *dielogizeto* what manner *eiē* the *aspasmos* this.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*idousa*": "aorist, active, participle, nominative, feminine, singular - having seen/when she saw", "*dietarachthē*": "aorist, passive, indicative, 3rd singular - was troubled/disturbed", "*logō*": "dative, masculine, singular - word/statement", "*dielogizeto*": "imperfect, middle, indicative, 3rd singular - was pondering/considering", "*eiē*": "present, optative, 3rd singular - might be", "*aspasmos*": "nominative, masculine, singular - greeting/salutation" }, "variants": { "*dietarachthē*": "was troubled/disturbed/perplexed", "*dielogizeto*": "was pondering/considering/reasoning within herself", "*aspasmos*": "greeting/salutation/welcome" } }
• Luke 24:5 : 5 { "verseID": "Luke.24.5", "source": "Ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;", "text": "*Emphobōn de genomenōn autōn*, and *klinousōn* the *prosōpon* to the *gēn*, they *eipon pros* them, Why *zēteite* the *zōnta meta* the *nekrōn*?", "grammar": { "*emphobōn*": "adjective, genitive, plural - fearful/terrified", "*de*": "postpositive conjunction - but/and", "*genomenōn*": "aorist, middle, participle, genitive, plural - having become/being", "*autōn*": "genitive, feminine, plural - of them", "*klinousōn*": "present, active, participle, feminine, plural, genitive - bowing/bending", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*gēn*": "accusative, feminine, singular - earth/ground", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*pros*": "preposition + accusative - to/toward", "*zēteite*": "present, active, indicative, 2nd plural - you seek", "*zōnta*": "present, active, participle, masculine, singular, accusative - living one", "*meta*": "preposition + genitive - with/among", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*emphobōn*": "terrified/filled with fear", "*prosōpon*": "face/countenance/person", "*zēteite*": "you seek/look for/search for", "*zōnta*": "living one/one who is alive", "*nekrōn*": "dead ones/corpses" } }
• Matt 26:13 : 13 { "verseID": "Matthew.26.13", "source": "Ἀμὴν λέγω ὑμῖν, Ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ, ἐποίησεν αὕτη, εἰς μνημόσυνον αὐτῆς.", "text": "*Amēn* I *legō* to you, Wherever *ean* *kērychthē* the *euangelion* this in *holō* the *kosmō*, *lalēthēsetai* also what *epoiēsen* this woman, for *mnēmosynon* of her.", "grammar": { "*Amēn*": "transliteration from Hebrew - truly/verily", "*legō*": "present, 1st singular, active - I say/tell", "*ean*": "conditional particle - if/wherever", "*kērychthē*": "aorist, 3rd singular, subjunctive, passive - might be proclaimed/preached", "*euangelion*": "nominative, neuter, singular - gospel/good news", "*holō*": "dative, masculine, singular - whole/entire", "*kosmō*": "dative, masculine, singular - world", "*lalēthēsetai*": "future, 3rd singular, passive - will be spoken/told", "*epoiēsen*": "aorist, 3rd singular, active - did/made", "*mnēmosynon*": "accusative, neuter, singular - memorial/remembrance" }, "variants": { "*Amēn*": "truly/verily/certainly", "*kērychthē*": "might be proclaimed/preached/announced", "*euangelion*": "gospel/good news", "*holō*": "whole/entire/all", "*kosmō*": "world/universe/earth", "*lalēthēsetai*": "will be spoken/told/said", "*epoiēsen*": "did/made/performed", "*mnēmosynon*": "memorial/remembrance/reminder" } }
• 1 Sam 3:10 : 10 { "verseID": "1 Samuel.3.10", "source": "וַיָּבֹ֤א יְהוָה֙ וַיִּתְיַצַּ֔ב וַיִּקְרָ֥א כְפַֽעַם־בְּפַ֖עַם שְׁמוּאֵ֣ל ׀ שְׁמוּאֵ֑ל וַיֹּ֤אמֶר שְׁמוּאֵל֙ דַּבֵּ֔ר כִּ֥י שֹׁמֵ֖עַ עַבְדֶּֽךָ׃", "text": "And *wayyābōʾ* *YHWH* and *wayyityaṣṣēb* and *wayyiqrāʾ* as *kĕpaʿam*-in *paʿam* *Šĕmûʾēl* *Šĕmûʾēl*; and *wayyōʾmer* *Šĕmûʾēl* *dabbēr* for *šōmēaʿ* *ʿabdekā*.", "grammar": { "*wayyābōʾ*": "Qal imperfect, 3rd person masculine singular with waw consecutive - and he came", "*YHWH*": "divine name - the LORD", "*wayyityaṣṣēb*": "Hithpael imperfect, 3rd person masculine singular with waw consecutive - and he stood/positioned himself", "*wayyiqrāʾ*": "Qal imperfect, 3rd person masculine singular with waw consecutive - and he called", "*kĕpaʿam*": "preposition (kĕ-) + noun, feminine singular - as at time", "*paʿam*": "noun, feminine singular - time/occurrence", "*Šĕmûʾēl*": "proper noun, masculine singular - Samuel (repeated for emphasis)", "*wayyōʾmer*": "Qal imperfect, 3rd person masculine singular with waw consecutive - and he said", "*dabbēr*": "Piel imperative, masculine singular - speak", "*šōmēaʿ*": "Qal participle, masculine singular - hearing/listening", "*ʿabdekā*": "noun, masculine singular with 2nd person masculine singular suffix - your servant" }, "variants": { "*wayyābōʾ*": "came/entered/arrived", "*wayyityaṣṣēb*": "stood/positioned himself/presented himself/took his place", "*wayyiqrāʾ*": "called/summoned/cried out", "*kĕpaʿam-paʿam*": "as at previous times/as before/as previously", "*wayyōʾmer*": "said/spoke/answered", "*dabbēr*": "speak/talk/declare", "*šōmēaʿ*": "hearing/listening/obeying", "*ʿabdekā*": "your servant/slave/attendant" } }
• 2 Chr 6:33 : 33 { "verseID": "2 Chronicles.6.33", "source": "וְאַתָּ֞ה תִּשְׁמַ֤ע מִן־הַשָּׁמַ֙יִם֙ מִמְּכ֣וֹן שִׁבְתֶּ֔ךָ וְעָשִׂ֕יתָ כְּכֹ֛ל אֲשֶׁר־יִקְרָ֥א אֵלֶ֖יךָ הַנָּכְרִ֑י לְמַ֣עַן יֵדְעוּ֩ כָל־עַמֵּ֨י הָאָ֜רֶץ אֶת־שְׁמֶ֗ךָ וּלְיִרְאָ֤ה אֹֽתְךָ֙ כְּעַמְּךָ֣ יִשְׂרָאֵ֔ל וְלָדַ֕עַת כִּֽי־שִׁמְךָ֣ נִקְרָ֔א עַל־הַבַּ֥יִת הַזֶּ֖ה אֲשֶׁ֥ר בָּנִֽיתִי׃", "text": "And-*ʾattâ* *tišmaʿ* from-the-*šāmayim* from-*məkôn* your-*šibtekā* and-*ʿāśîtā* according-to-all which-*yiqrāʾ* to-you the-*nokrî* so-that *yēdəʿû* all-*ʿammê* the-*ʾāreṣ* *ʾet*-your-*šimkā* and-to-*yirʾâ* *ʾōtkā* like-your-*ʿammə* *yiśrāʾēl* and-to-*lādaʿat* that-your-*šimkā* *niqrāʾ* upon-the-*bayit* the-this which *bānîtî*", "grammar": { "*ʾattâ*": "pronoun, 2nd person masculine singular - you", "*tišmaʿ*": "verb, qal imperfect, 2nd person masculine singular - you will hear", "*šāmayim*": "noun, masculine plural with definite article - the heavens", "*məkôn*": "noun, masculine singular construct - established place of", "*šibtekā*": "noun, infinitive construct with 2nd person masculine singular suffix - your dwelling", "*ʿāśîtā*": "verb, qal perfect, 2nd person masculine singular - you will do/make", "*yiqrāʾ*": "verb, qal imperfect, 3rd person masculine singular - he calls/will call", "*nokrî*": "adjective, masculine singular with definite article - the foreigner/stranger", "*yēdəʿû*": "verb, qal imperfect, 3rd person masculine plural - they will know", "*ʿammê*": "noun, masculine plural construct - peoples of", "*ʾāreṣ*": "noun, feminine singular with definite article - the earth/land", "*šimkā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your name", "*yirʾâ*": "verb, qal infinitive construct - to fear", "*ʾōtkā*": "direct object marker with 2nd person masculine singular suffix - you", "*ʿammə*": "noun, masculine singular construct with 2nd person masculine singular suffix - your people", "*yiśrāʾēl*": "proper noun - Israel", "*lādaʿat*": "verb, qal infinitive construct - to know", "*niqrāʾ*": "verb, niphal perfect, 3rd person masculine singular - is called/named", "*bayit*": "noun, masculine singular with definite article - the house/temple", "*bānîtî*": "verb, qal perfect, 1st person common singular - I built" }, "variants": { "*tišmaʿ*": "hear/listen/respond to", "*məkôn*": "established place/foundation/dwelling place", "*šibtekā*": "your dwelling/your seat/your habitation", "*ʿāśîtā*": "do/make/perform/accomplish", "*yiqrāʾ*": "calls/cries out/invokes", "*yēdəʿû*": "know/recognize/understand", "*ʿammê*": "peoples of/nations of/populations of", "*šimkā*": "your name/your reputation/your fame", "*yirʾâ*": "to fear/to revere/to stand in awe of", "*lādaʿat*": "to know/to understand/to recognize", "*niqrāʾ*": "is called/is named/is invoked", "*bānîtî*": "I built/I constructed/I established" } }
• 2 Chr 32:24 : 24 { "verseID": "2 Chronicles.32.24", "source": "בַּיָּמִ֣ים הָהֵ֔ם חָלָ֥ה יְחִזְקִיָּ֖הוּ עַד־לָמ֑וּת וַיִּתְפַּלֵּל֙ אֶל־יְהוָ֔ה וַיֹּ֣אמֶר ל֔וֹ וּמוֹפֵ֖ת נָ֥תַן לֽוֹ׃", "text": "In-the-*yāmîm* the-those *ḥālâ* *Yĕḥizqiyyāhû* unto-*lāmût* and-*yitpallēl* to-*YHWH* and-*yōʾmer* to-him and-*môpēt* *nātan* to-him", "grammar": { "*bayyāmîm*": "preposition + definite article + noun, masculine plural - in the days", "*hāhēm*": "definite article + demonstrative pronoun, masculine plural - those", "*ḥālâ*": "verb, qal perfect 3rd person masculine singular - he became sick", "*Yĕḥizqiyyāhû*": "proper noun - Hezekiah", "*ʿad*": "preposition - until/to", "*lāmût*": "preposition + verb, qal infinitive construct - to die", "*wayyitpallēl*": "conjunction + verb, hithpael imperfect 3rd person masculine singular - and he prayed", "*ʾel*": "preposition - to", "*YHWH*": "proper noun - Yahweh/the LORD", "*wayyōʾmer*": "conjunction + verb, qal imperfect 3rd person masculine singular - and he spoke", "*lô*": "preposition + 3rd person masculine singular suffix - to him", "*ûmôpēt*": "conjunction + noun, masculine singular - and sign/wonder", "*nātan*": "verb, qal perfect 3rd person masculine singular - he gave", "*lô*": "preposition + 3rd person masculine singular suffix - to him" }, "variants": { "*yāmîm*": "days/time/period", "*ḥālâ*": "became sick/was ill/grew weak", "*lāmût*": "to die/death", "*hitpallēl*": "pray/intercede/supplicate", "*ʾāmar*": "say/speak/tell", "*môpēt*": "sign/wonder/miracle/portent", "*nātan*": "give/grant/place" } }
• Ps 141:2 : 2 { "verseID": "Psalms.141.2", "source": "תִּכּ֤וֹן תְּפִלָּתִ֣י קְטֹ֣רֶת לְפָנֶ֑יךָ מַֽשְׂאַ֥ת כַּ֝פַּ֗י מִנְחַת־עָֽרֶב׃", "text": "*Tikkôn* *təpillātî* [my prayer] *qəṭōret* before-you; *maś'at* *kappay* [lifting of my hands] *minḥat*-*'āreb* [evening offering].", "grammar": { "*Tikkôn*": "verb, niphal imperfect 3rd person feminine singular jussive - may it be established", "*təpillātî*": "noun, feminine singular construct with 1st person singular suffix - my prayer", "*qəṭōret*": "noun, feminine singular construct - incense/smoke offering", "*maś'at*": "noun, feminine singular construct - lifting/raising", "*kappay*": "noun, feminine dual construct with 1st person singular suffix - my hands/palms", "*minḥat*": "noun, feminine singular construct - offering/gift/tribute", "*'āreb*": "noun, masculine singular - evening" }, "variants": { "*Tikkôn*": "may it be established/may it be directed/let it be set", "*qəṭōret*": "incense/smoke offering", "*maś'at*": "lifting/raising/elevation", "*minḥat*": "grain offering/gift/tribute" } }
• Isa 43:26 : 26 { "verseID": "Isaiah.43.26", "source": "הַזְכִּירֵ֕נִי נִשָּׁפְטָ֖ה יָ֑חַד סַפֵּ֥ר אַתָּ֖ה לְמַ֥עַן תִּצְדָּֽק׃", "text": "*hazkîrēnî*, let us *niššāpəṭâ* *yāḥad*; *sappēr* you, so that you may *tiṣdāq*.", "grammar": { "*hazkîrēnî*": "imperative, masculine singular, Hiphil with 1st person singular suffix - remind me", "*niššāpəṭâ*": "cohortative, 1st person plural, Niphal - let us enter into judgment", "*yāḥad*": "adverb - together", "*sappēr*": "imperative, masculine singular, Piel - recount/declare", "*tiṣdāq*": "imperfect, 2nd person masculine singular - you may be justified" }, "variants": { "*hazkîrēnî*": "remind me/put me in remembrance/cause me to remember", "*niššāpəṭâ*": "let us enter into judgment/let us argue our case/let us contend", "*yāḥad*": "together/as one/jointly", "*sappēr*": "recount/declare/relate", "*tiṣdāq*": "be justified/be right/be vindicated" } }
• Isa 45:19 : 19 { "verseID": "Isaiah.45.19", "source": "לֹ֧א בַסֵּ֣תֶר דִּבַּ֗רְתִּי בִּמְקוֹם֙ אֶ֣רֶץ חֹ֔שֶׁךְ לֹ֥א אָמַ֛רְתִּי לְזֶ֥רַע יַעֲקֹ֖ב תֹּ֣הוּ בַקְּשׁ֑וּנִי אֲנִ֤י יְהוָה֙ דֹּבֵ֣ר צֶ֔דֶק מַגִּ֖יד מֵישָׁרִֽים", "text": "Not in-the-*sēter* *dibbartî* in-*mĕqôm* *ʾereṣ* *ḥōšek* not *ʾāmartî* to-*zeraʿ* *yaʿăqōb* *tōhû* *baqqĕšûnî* *ʾănî* *YHWH* *dōbēr* *ṣedeq* *maggid* *mêšārîm*", "grammar": { "*sēter*": "masculine singular noun with definite article - the secret/hidden place", "*dibbartî*": "piel perfect, 1st person singular - I spoke", "*mĕqôm*": "masculine singular construct - place of", "*ʾereṣ*": "feminine singular construct - land of", "*ḥōšek*": "masculine singular noun - darkness", "*ʾāmartî*": "qal perfect, 1st person singular - I said", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*yaʿăqōb*": "proper noun - Jacob", "*tōhû*": "masculine singular noun - emptiness/vanity", "*baqqĕšûnî*": "piel imperative, masculine plural with 1st person suffix - seek me", "*ʾănî*": "1st person singular pronoun - I", "*dōbēr*": "qal participle, masculine singular - speaking/who speaks", "*ṣedeq*": "masculine singular noun - righteousness/justice", "*maggid*": "hiphil participle, masculine singular - declaring/who declares", "*mêšārîm*": "masculine plural noun - uprightness/equity" }, "variants": { "*sēter*": "secret/hidden place/concealment", "*dibbartî*": "I spoke/I talked/I declared", "*mĕqôm*": "place of/location of/site of", "*tōhû*": "emptiness/vanity/chaos/nothingness", "*baqqĕšûnî*": "seek me/search for me/inquire of me", "*dōbēr*": "speaking/who speaks/declaring", "*ṣedeq*": "righteousness/justice/rightness", "*maggid*": "declaring/who declares/telling/announcing", "*mêšārîm*": "uprightness/equity/righteousness/straightness" } }
• Dan 10:11 : 11 { "verseID": "Daniel.10.11", "source": "וַיֹּ֣אמֶר אֵלַ֡י דָּנִיֵּ֣אל אִישׁ־חֲ֠מֻדוֹת הָבֵ֨ן בַּדְּבָרִ֜ים אֲשֶׁר֩ אָנֹכִ֨י דֹבֵ֤ר אֵלֶ֙יךָ֙ וַעֲמֹ֣ד עַל־עָמְדֶ֔ךָ כִּ֥י עַתָּ֖ה שֻׁלַּ֣חְתִּי אֵלֶ֑יךָ וּבְדַבְּר֥וֹ עִמִּ֛י אֶת־הַדָּבָ֥ר הַזֶּ֖ה עָמַ֥דְתִּי מַרְעִֽיד׃", "text": "*Wayyōʾmer* to-me, *dāniyyēʾl* *ʾîsh*-*ḥămudôt* *hābēn* in-the-*dəbārîm* which *ʾānōkî* *dōbēr* to-you, and-*ʿămōd* upon-*ʿāmdekā*, for *ʿattāh* *shullaḥtî* to-you; and-in-*dabbərô* with-me *ʾet*-the-*dābār* the-*zeh* *ʿāmadtî* *marʿîd*.", "grammar": { "*wayyōʾmer*": "conjunction + verb, Qal imperfect with vav consecutive, 3rd masculine singular - and he said", "*dāniyyēʾl*": "proper name - Daniel", "*ʾîsh*": "noun, masculine singular construct - man of", "*ḥămudôt*": "noun, feminine plural - desires/preciousness", "*hābēn*": "verb, Hiphil imperative, masculine singular - understand", "*dəbārîm*": "noun, masculine plural with definite article - the words", "*ʾānōkî*": "personal pronoun, 1st person singular - I", "*dōbēr*": "verb, Qal participle, masculine singular - speaking", "*ʿămōd*": "verb, Qal imperative, masculine singular - stand", "*ʿāmdekā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your standing place", "*ʿattāh*": "adverb - now", "*shullaḥtî*": "verb, Pual perfect, 1st person singular - I was sent", "*dabbərô*": "verb, Piel infinitive construct with 3rd person masculine singular suffix - his speaking", "*dābār*": "noun, masculine singular with definite article - the word", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ʿāmadtî*": "verb, Qal perfect, 1st person singular - I stood", "*marʿîd*": "verb, Hiphil participle, masculine singular - trembling" }, "variants": { "*ʾîsh-ḥămudôt*": "man of preciousness/beloved man/treasured man", "*hābēn*": "understand/comprehend/consider", "*ʿāmdekā*": "your standing place/your station/where you stand", "*marʿîd*": "trembling/shaking/quivering" } }
• Acts 22:10 : 10 { "verseID": "Acts.22.10", "source": "Εἶπον δέ, Τί ποιήσω, Κύριε; Ὁ δὲ Κύριος εἶπεν πρός με, Ἀναστὰς, πορεύου εἰς Δαμασκόν· κἀκεῖ σοι λαληθήσεται περὶ πάντων ὧν τέτακταί σοι ποιῆσαι.", "text": "*Eipon de*, What *poiēsō*, *Kyrie*? The *de Kyrios eipen pros* me, *Anastas*, *poreuou* into *Damaskon*; *kakei soi lalēthēsetai peri pantōn hōn tetaktai soi poiēsai*.", "grammar": { "*Eipon*": "aorist active indicative, 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*poiēsō*": "future active indicative, 1st person singular - I will do", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*Kyrios*": "nominative, masculine, singular - Lord", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist active participle, nominative, masculine, singular - having risen/stood up", "*poreuou*": "present middle imperative, 2nd person singular - go/proceed", "*Damaskon*": "accusative, feminine, singular - Damascus (city name)", "*kakei*": "crasis of *kai* and *ekei* - and there", "*soi*": "personal pronoun, dative - to you", "*lalēthēsetai*": "future passive indicative, 3rd person singular - it will be spoken/told", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, neuter, plural - all things", "*hōn*": "relative pronoun, genitive, neuter, plural - which", "*tetaktai*": "perfect passive indicative, 3rd person singular - it has been appointed/ordained", "*poiēsai*": "aorist active infinitive - to do" }, "variants": { "*Eipon*": "said/asked/spoke", "*poiēsō*": "shall I do/should I do/am I to do", "*Kyrie*": "Lord/Sir/Master", "*Anastas*": "rise up/get up/standing up", "*poreuou*": "go/proceed/journey", "*kakei*": "and there/there also", "*lalēthēsetai*": "will be told/will be spoken/will be communicated", "*tetaktai*": "has been appointed/has been ordained/has been assigned" } }
• Phil 4:6 : 6 { "verseID": "Philippians.4.6", "source": "Μηδὲν μεριμνᾶτε· ἀλλʼ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν Θεόν.", "text": "*Mēden merimnate*; but in everything the *proseuchē* and the *deēsei* with *eucharistias* the *aitēmata* of you *gnōrizesthō pros* the *Theon*.", "grammar": { "*Mēden*": "adverb - nothing/not at all", "*merimnate*": "present imperative, 2nd person plural - be anxious/worry", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - petition/supplication", "*eucharistias*": "genitive, feminine, singular - thanksgiving", "*aitēmata*": "nominative, neuter, plural - requests/petitions", "*gnōrizesthō*": "present imperative passive, 3rd person singular - let be made known", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Mēden*": "nothing/not at all/in nothing", "*merimnate*": "be anxious/worry/be concerned", "*proseuchē*": "prayer/praying", "*deēsei*": "petition/supplication/entreaty", "*eucharistias*": "thanksgiving/gratitude", "*aitēmata*": "requests/petitions/supplications", "*gnōrizesthō*": "let be made known/presented/communicated", "*pros*": "to/toward/before", "*Theon*": "God/deity" } }
• Phil 4:18 : 18 { "verseID": "Philippians.4.18", "source": "Ἀπέχω δὲ πάντα, καὶ περισσεύω: πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρʼ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ.", "text": "*Apechō de* all things, and *perisseuō*: *peplērōmai*, having *dexamenos* from *Epaphroditou* the things from you, *osmēn euōdias*, *thysian dektēn*, *euareston* to the *Theō*.", "grammar": { "*Apechō*": "present indicative, 1st person singular - I have in full/have received", "*de*": "conjunction - but/and/now", "*perisseuō*": "present indicative, 1st person singular - I abound/have abundance", "*peplērōmai*": "perfect indicative, 1st person singular, passive - I have been filled", "*dexamenos*": "aorist participle, nominative, masculine, singular - having received", "*Epaphroditou*": "genitive, masculine, singular - of Epaphroditus (proper name)", "*osmēn*": "accusative, feminine, singular - aroma/smell", "*euōdias*": "genitive, feminine, singular - of sweet fragrance", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*dektēn*": "accusative, feminine, singular - acceptable/welcome", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*Apechō*": "I have in full/have received/have obtained", "*de*": "but/and/now/moreover", "*perisseuō*": "I abound/have abundance/overflow", "*peplērōmai*": "I have been filled/am full/have been completed", "*dexamenos*": "having received/accepted/taken", "*osmēn*": "aroma/smell/fragrance/odor", "*euōdias*": "of sweet fragrance/pleasant aroma", "*thysian*": "sacrifice/offering", "*dektēn*": "acceptable/welcome/pleasing", "*euareston*": "well-pleasing/acceptable/agreeable", "*Theō*": "to God/deity" } }
• Rev 8:4 : 4 { "verseID": "Revelation.8.4", "source": "Καὶ ἀνέβη ὁ καπνὸς τῶν θυμιαμάτων, ταῖς προσευχαῖς τῶν ἁγίων, ἐκ χειρὸς τοῦ ἀγγέλου ἐνώπιον τοῦ Θεοῦ.", "text": "And *anebē* the *kapnos* of the *thymiamatōn*, with the *proseuchais* of the *hagiōn*, from *cheiros* of the *angelou* *enōpion* of the *Theou*.", "grammar": { "*anebē*": "aorist active indicative, 3rd singular - went up/ascended [completed action]", "*kapnos*": "nominative, masculine, singular - smoke", "*thymiamatōn*": "genitive, neuter, plural - of incense", "*proseuchais*": "dative, feminine, plural - with prayers", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*cheiros*": "genitive, feminine, singular - of hand", "*angelou*": "genitive, masculine, singular - of angel", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*anebē*": "went up/ascended/rose", "*kapnos*": "smoke/vapor", "*thymiamatōn*": "incense/fragrant materials", "*proseuchais*": "prayers/petitions", "*hagiōn*": "saints/holy ones/consecrated ones", "*cheiros*": "hand/power", "*enōpion*": "before/in front of/in the presence of" } }
• Heb 13:16 : 16 { "verseID": "Hebrews.13.16", "source": "Τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε: τοιαύταις γὰρ θυσίαις εὐαρεστεῖται ὁ Θεός.", "text": "The *de* *eupoiias* *kai* *koinōnias* *mē* *epilanthanesthe*: with such *gar* *thysiais* is *euaresteitai* the *Theos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eupoiias*": "genitive, feminine, singular - doing good/well-doing", "*kai*": "conjunction - and", "*koinōnias*": "genitive, feminine, singular - sharing/fellowship", "*mē*": "negative particle with imperative - not", "*epilanthanesthe*": "imperative, present, middle/passive, 2nd person, plural - do not forget/neglect", "*gar*": "postpositive conjunction - for/because", "*thysiais*": "dative, feminine, plural - sacrifices", "*euaresteitai*": "present, passive, indicative, 3rd person, singular - is well pleased", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*eupoiias*": "doing good/well-doing/benevolence/good deeds", "*koinōnias*": "sharing/fellowship/participation/contribution", "*epilanthanesthe*": "forget/be forgetful/neglect", "*thysiais*": "sacrifices/offerings", "*euaresteitai*": "is well pleased/is satisfied/finds acceptable" } }