Verse 13

{ "verseID": "Acts.11.13", "source": "Ἀπήγγειλέν τε ἡμῖν πῶς εἶδεν τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα, καὶ εἰπόντα αὐτῷ, Ἀπόστειλον εἰς Ἰόππην ἄνδρας, καὶ μετάπεμψαι Σίμωνα, τὸν ἐπικαλούμενον Πέτρον·", "text": "*Apēngeilen te hēmin pōs eiden ton angelon* in the *oikō autou stathenta*, and *eiponta autō*, *Aposteilon* to *Ioppēn andras*, and *metapempsai Simōna*, the one *epikaloumenon Petron*;", "grammar": { "*Apēngeilen*": "aorist active indicative 3rd person singular - he reported/declared", "*te*": "conjunction (enclitic) - and/both", "*hēmin*": "dative 1st person plural pronoun - to us", "*pōs*": "interrogative adverb - how", "*eiden*": "aorist active indicative 3rd person singular - he saw", "*ton angelon*": "accusative masculine singular with article - the angel/messenger", "*oikō*": "dative masculine singular - house", "*autou*": "genitive 3rd person singular pronoun - his", "*stathenta*": "aorist passive participle, accusative masculine singular - having stood/appeared", "*eiponta*": "aorist active participle, accusative masculine singular - having said", "*autō*": "dative 3rd person singular pronoun - to him", "*Aposteilon*": "aorist active imperative 2nd person singular - send", "*Ioppēn*": "accusative feminine singular - Joppa", "*andras*": "accusative masculine plural - men", "*metapempsai*": "aorist middle imperative 2nd person singular - summon/send for", "*Simōna*": "accusative masculine singular - Simon", "*ton epikaloumenon*": "accusative masculine singular with article and present middle participle - the one being called/surnamed", "*Petron*": "accusative masculine singular - Peter" }, "variants": { "*Apēngeilen*": "reported/declared/told", "*pōs*": "how/in what way", "*angelon*": "angel/messenger", "*stathenta*": "having stood/having appeared", "*Aposteilon*": "send/dispatch", "*metapempsai*": "summon/send for", "*epikaloumenon*": "being called/surnamed/also known as" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han viste oss hvordan han hadde sett en engel i huset sitt, som sto og sa til ham: Send menn til Joppa og kall på Simon, som har tilnavnet Peter;

• NT, oversatt fra gresk

  Og han forklarte oss hvordan han hadde sett engelen stå i huset sitt og si: "Send bud til Joppe etter Simon, som også kalles Peter."

• Norsk King James

  Og han viste oss hvordan han hadde sett en engel i huset sitt, som sto og sa til ham: Send menn til Joppa, og kall på Simon, også kjent som Peter;

• Modernisert Norsk Bibel 1866

  Han fortalte oss hvordan han hadde sett en engel stå i huset sitt, som sa til ham: Send noen til Joppe for å hente Simon, som også kalles Peter.

• KJV/Textus Receptus til norsk

  Han fortalte oss hvordan han hadde sett en engel stå i hans hus og si: Send bud til Joppe og la hente Simon med tilnavnet Peter,

• Den norske oversettelsen av Det Nye Testamente

  Han fortalte oss hvordan han hadde sett en engel stå i sitt hus og si: Send bud til Joppe og kall på Simon, med tilnavnet Peter,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Han fortalte oss hvordan han hadde sett en engel i sitt hus, som sto og sa til ham: Send noen til Joppe og hent Simon, som har etternavnet Peter,

• o3-mini KJV Norsk

  Der fortalte han oss at han hadde sett en engel i sitt hjem, som sto og sa: «Send menn til Joppa, og hent Simon, som kalles Peter.»

• gpt4.5-preview

  Han fortalte oss hvordan han hadde sett en engel stå i huset sitt og si til ham: ‘Send bud til Joppa og hent Simon, som kalles Peter.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Han fortalte oss hvordan han hadde sett en engel stå i huset sitt og si til ham: ‘Send bud til Joppa og hent Simon, som kalles Peter.

• Lingvistisk bibeloversettelse fra grunntekst

  Han fortalte oss hvordan han hadde sett en engel stå i hans hus og si til ham: Send bud til Joppe og hent Simon, som også kalles Peter.

• Linguistic Bible Translation from Source Texts

  He told us how he had seen an angel standing in his house and saying, ‘Send men to Joppa and bring back Simon, who is called Peter.

• NT, oversatt fra gresk Aug2024

  Han fortalte oss hvordan han hadde sett en engel stå i sitt hus og si: 'Send noen til Joppe og hent Simon som kalles Peter.

• Original Norsk Bibel 1866

  Og han kundgjorde os, hvorledes han havde seet en Engel staaende i sit Huus, der sagde til ham: Send Mænd til Joppe og lad hente Simon, som kaldes med Tilnavn Petrus;

• King James Version 1769 (Standard Version)

  And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

• KJV 1769 norsk

  Han fortalte oss hvordan han hadde sett en engel i sitt hus som stod og sa til ham: Send noen til Joppa og kall på Simon, som har etternavnet Peter.

• KJV1611 - Moderne engelsk

  And he showed us how he had seen an angel in his house, which stood and said to him, Send men to Joppa, and call for Simon, whose surname is Peter;

• King James Version 1611 (Original)

  And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

• Norsk oversettelse av Webster

  Han fortalte oss hvordan han hadde sett en engel stå i sitt hus og si: 'Send bud til Joppa og hent Simon, som har tilnavnet Peter,

• Norsk oversettelse av Youngs Literal Translation

  Han fortalte oss hvordan han hadde sett en engel stå i huset hans og si: Send noen til Joppa og hent Simon, som også kalles Peter.

• Norsk oversettelse av ASV1901

  Og han fortalte oss hvordan han hadde sett en engel stå i huset hans og si: Send til Joppe og hent Simon med tilnavnet Peter;

• Norsk oversettelse av BBE

  Og han fortalte oss hvordan han hadde sett en engel i sitt hus som sa: Send bud til Jaffa og få Simon, også kalt Peter, til å komme til deg,

• Tyndale Bible (1526/1534)

  And he shewed vs how he had sene an angell in his housse which stod and sayde to him: Send men to Ioppa and call for Symon named also Peter:

• Coverdale Bible (1535)

  And he shewed vs, how he had sene an angell stondinge in his house, which sayde vnto him: Sende men to Ioppa, and call for Simon (whose syrname is Peter)

• Geneva Bible (1560)

  And he shewed vs, howe he had seene an Angel in his house, which stoode and said to him, Send men to Ioppa, and call for Simon, whose surname is Peter.

• Bishops' Bible (1568)

  And he shewed vs, howe he had seene an Angel in his house, which stoode and sayde vnto hym: Sende men to Ioppa, and call for Simon, whose sirname is Peter:

• Authorized King James Version (1611)

  And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

• Webster's Bible (1833)

  He told us how he had seen the angel standing in his house, and saying to him, 'Send to Joppa, and get Simon, whose surname is Peter,

• Young's Literal Translation (1862/1898)

  he declared also to us how he saw the messenger in his house standing, and saying to him, Send men to Joppa, and call for Simon, who is surnamed Peter,

• American Standard Version (1901)

  and he told us how he had seen the angel standing in his house, and saying, Send to Joppa, and fetch Simon, whose surname is Peter;

• Bible in Basic English (1941)

  And he gave us an account of how he had seen the angel in his house, saying, Send to Joppa, and get Simon, named Peter, to come to you;

• World English Bible (2000)

  He told us how he had seen the angel standing in his house, and saying to him, 'Send to Joppa, and get Simon, whose surname is Peter,

• NET Bible® (New English Translation)

  He informed us how he had seen an angel standing in his house and saying,‘Send to Joppa and summon Simon, who is called Peter,

Referenced Verses

• Acts 10:30-32 : 30 { "verseID": "Acts.10.30", "source": "Καὶ ὁ Κορνήλιος ἔφη, Ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας ἤμην νηστεύων· καὶ τὴν ἐνάτην ὥραν προσευχόμενος ἐν τῷ οἴκῳ μου, καὶ, ἰδού, ἀνὴρ ἔστη ἐνώπιόν μου ἐν ἐσθῆτι λαμπρᾷ,", "text": "And the *Kornēlios* *ephē*, From *tetartēs* *hēmeras* until this *hōras* I *ēmēn* *nēsteuōn*; and the *enatēn* *hōran* *proseuchomenos* in the *oikō* of me, and, *idou*, *anēr* *estē* *enōpion* of me in *esthēti* *lampra*,", "grammar": { "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*tetartēs*": "genitive, feminine, singular - fourth", "*hēmeras*": "genitive, feminine, singular - day", "*hōras*": "genitive, feminine, singular - hour/time", "*ēmēn*": "imperfect active indicative, 1st singular - I was", "*nēsteuōn*": "present active participle, nominative, masculine, singular - fasting", "*enatēn*": "accusative, feminine, singular - ninth", "*hōran*": "accusative, feminine, singular - hour", "*proseuchomenos*": "present middle participle, nominative, masculine, singular - praying", "*oikō*": "dative, masculine, singular - house/home", "*idou*": "aorist middle imperative - behold/look/see", "*anēr*": "nominative, masculine, singular - man", "*estē*": "aorist active indicative, 3rd singular - stood/appeared", "*enōpion*": "preposition with genitive - before/in front of", "*esthēti*": "dative, feminine, singular - clothing/garment", "*lampra*": "dative, feminine, singular - bright/shining" }, "variants": { "*idou*": "behold/look/see (used as an interjection)", "*estē*": "stood/appeared/presented himself", "*lampra*": "bright/shining/splendid/brilliant" } } 31 { "verseID": "Acts.10.31", "source": "Καὶ φησιν, Κορνήλιε, εἰσηκούσθη σου ἡ προσευχή, καὶ αἱ ἐλεημοσύναι σου ἐμνήσθησαν ἐνώπιον τοῦ Θεοῦ.", "text": "And he *phēsin*, *Kornēlie*, *eisēkousthē* of you the *proseuchē*, and the *eleēmosynai* of you *emnēsthēsan* *enōpion* of the *Theou*.", "grammar": { "*phēsin*": "present active indicative, 3rd singular - he says", "*Kornēlie*": "vocative, masculine, singular - Cornelius (name)", "*eisēkousthē*": "aorist passive indicative, 3rd singular - was heard/listened to", "*proseuchē*": "nominative, feminine, singular - prayer", "*eleēmosynai*": "nominative, feminine, plural - alms/acts of charity", "*emnēsthēsan*": "aorist passive indicative, 3rd plural - were remembered/brought to remembrance", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eisēkousthē*": "was heard/listened to/was heeded", "*eleēmosynai*": "alms/charitable gifts/acts of mercy", "*emnēsthēsan*": "were remembered/brought to remembrance/taken note of" } } 32 { "verseID": "Acts.10.32", "source": "Πέμψον οὖν εἰς Ἰόππην, καὶ μετακάλεσαι Σίμωνα, ὃς ἐπικαλεῖται Πέτρος· οὗτος ξενίζεται ἐν οἰκίᾳ Σίμωνος βυρσέως παρὰ θάλασσαν: ὃς, παραγενόμενος, λαλήσει σοι.", "text": "*Pempson* therefore to *Ioppēn*, and *metakalesai* *Simōna*, who *epikaleitai* *Petros*; this one *xenizetai* in *oikia* of *Simōnos* *byrseōs* by *thalassan*: who, *paragenomenos*, will *lalēsei* to you.", "grammar": { "*Pempson*": "aorist active imperative, 2nd singular - send", "*Ioppēn*": "accusative, feminine, singular - Joppa (place name)", "*metakalesai*": "aorist middle imperative, 2nd singular - summon/call for", "*Simōna*": "accusative, masculine, singular - Simon (name)", "*epikaleitai*": "present middle indicative, 3rd singular - is called/surnamed", "*Petros*": "nominative, masculine, singular - Peter (name)", "*xenizetai*": "present middle indicative, 3rd singular - is lodging/being entertained", "*oikia*": "dative, feminine, singular - house/home", "*Simōnos*": "genitive, masculine, singular - of Simon (name)", "*byrseōs*": "genitive, masculine, singular - tanner", "*thalassan*": "accusative, feminine, singular - sea", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*lalēsei*": "future active indicative, 3rd singular - will speak" }, "variants": { "*xenizetai*": "is lodging/being entertained/staying as guest", "*paragenomenos*": "having arrived/come/been present", "*lalēsei*": "will speak/talk/tell" } }
• Acts 12:11 : 11 { "verseID": "Acts.12.11", "source": "Καὶ ὁ Πέτρος γενόμενος ἐν ἑαυτῷ, εἶπεν, Νῦν οἶδα ἀληθῶς, ὅτι ἐξαπέστειλεν Κύριος τὸν ἄγγελον αὐτοῦ, καὶ ἐξείλετό με ἐκ χειρὸς Ἡρώδου, καὶ πάσης τῆς προσδοκίας τοῦ λαοῦ τῶν Ἰουδαίων.", "text": "And *ho Petros genomenos en heautō*, *eipen*, *Nyn oida alēthōs*, that *exapesteilen Kyrios ton angelon autou*, and *exeileto me ek cheiros Hērōdou*, and all the *prosdokias tou laou tōn Ioudaiōn*.", "grammar": { "*ho Petros*": "nominative, masculine, singular - Peter", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having come/become", "*en heautō*": "preposition + dative - in himself/to his senses", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Nyn*": "adverb - now", "*oida*": "perfect active indicative, 1st person singular - I know", "*alēthōs*": "adverb - truly/really", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent out/forth", "*Kyrios*": "nominative, masculine, singular - Lord", "*ton angelon*": "accusative, masculine, singular - the angel", "*autou*": "genitive, masculine, singular - his", "*exeileto*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*me*": "accusative, 1st person singular - me", "*ek*": "preposition + genitive - from/out of", "*cheiros*": "genitive, feminine, singular - hand", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*pasēs*": "genitive, feminine, singular, adjective - all", "*prosdokias*": "genitive, feminine, singular - expectation", "*tou laou*": "genitive, masculine, singular - of the people", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews" }, "variants": { "*genomenos en heautō*": "coming to himself/becoming aware/coming to his senses", "*oida alēthōs*": "I know truly/I am certain", "*exapesteilen*": "sent out/forth/dispatched", "*exeileto*": "rescued/delivered/snatched away", "*cheiros Hērōdou*": "hand of Herod (figurative for power/control)", "*prosdokias tou laou tōn Ioudaiōn*": "expectation of the Jewish people (what they expected to happen to Peter)" } }
• Acts 9:43 : 43 { "verseID": "Acts.9.43", "source": "Ἐγένετο δὲ, ἡμέρας ἱκανὰς μεῖναι αὐτὸν ἐν Ἰόππῃ παρά τινι Σίμωνι βυρσεῖ.", "text": "*Egeneto* *de*, *hēmeras hikanas* *meinai* him in *Ioppē* with *tini* *Simōni* *byrsei*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*de*": "postpositive particle - but/and/now", "*hēmeras*": "accusative feminine plural - days", "*hikanas*": "accusative feminine plural - sufficient/considerable", "*meinai*": "aorist active infinitive - to remain/stay", "*Ioppē*": "dative feminine singular - Joppa (place name)", "*tini*": "dative masculine singular indefinite pronoun - certain/some", "*Simōni*": "dative masculine singular - Simon (name)", "*byrsei*": "dative masculine singular - tanner" }, "variants": { "*Egeneto*": "became/happened/came to be", "*hēmeras hikanas*": "many days/sufficient days/considerable time", "*meinai*": "to remain/stay/abide", "*tini*": "a certain/some/one", "*byrsei*": "tanner/leather-worker" } }
• Acts 10:3-6 : 3 { "verseID": "Acts.10.3", "source": "Εἶδεν ἐν ὁράματι φανερῶς ὡσεὶ ὥραν ἐνάτην τῆς ἡμέρας ἄγγελον τοῦ Θεοῦ εἰσελθόντα πρὸς αὐτὸν, καὶ εἰπόντα αὐτῷ, Κορνήλιε.", "text": "He *eiden* in *horamati* *phanerōs* about *hōran* ninth of the *hēmeras* *angelon* of the *Theou* *eiselthonta* *pros* him, and *eiponta* to him, *Kornēlie*.", "grammar": { "*eiden*": "aorist active, 3rd singular - saw", "*horamati*": "dative, neuter, singular - vision", "*phanerōs*": "adverb - clearly/plainly", "*hōran*": "accusative, feminine, singular - hour", "*hēmeras*": "genitive, feminine, singular - of day", "*angelon*": "accusative, masculine, singular - angel/messenger", "*Theou*": "genitive, masculine, singular - of God", "*eiselthonta*": "aorist active participle, accusative, masculine, singular - having entered", "*pros*": "preposition + accusative - to/toward", "*eiponta*": "aorist active participle, accusative, masculine, singular - having said", "*Kornēlie*": "vocative, masculine, singular - Cornelius" }, "variants": { "*horamati*": "vision/sight", "*phanerōs*": "clearly/plainly/evidently", "*angelon*": "angel/messenger", "*eiselthonta*": "entering/coming in", "*pros*": "to/toward/with" } } 4 { "verseID": "Acts.10.4", "source": "Ὁ δὲ ἀτενίσας αὐτῷ, καὶ ἔμφοβος γενόμενος, εἶπεν, Τί ἐστιν, Κύριε; Εἶπεν δὲ αὐτῷ, Αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἐνώπιον τοῦ Θεοῦ.", "text": "And he *atenisas* at him, and *emphobos* *genomenos*, *eipen*, What *estin*, *Kurie*? *Eipen* *de* to him, The *proseuchai* of you and the *eleēmosunai* of you *anebēsan* for *mnēmosunon* *enōpion* of the *Theou*.", "grammar": { "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*emphobos*": "adjective, nominative, masculine, singular - afraid/terrified", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*eipen*": "aorist active, 3rd singular - said", "*estin*": "present active, 3rd singular - is", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*de*": "postpositive particle - and/but", "*proseuchai*": "nominative, feminine, plural - prayers", "*eleēmosunai*": "nominative, feminine, plural - alms/charitable deeds", "*anebēsan*": "aorist active, 3rd plural - went up/ascended", "*mnēmosunon*": "accusative, neuter, singular - memorial/remembrance", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*atenisas*": "gazing intently/fixing eyes upon/staring at", "*emphobos*": "afraid/terrified/filled with fear", "*Kurie*": "Lord/Sir/Master", "*proseuchai*": "prayers/petitions", "*eleēmosunai*": "alms/charitable gifts/acts of mercy", "*mnēmosunon*": "memorial/remembrance/reminder", "*enōpion*": "before/in the presence of/in the sight of" } } 5 { "verseID": "Acts.10.5", "source": "Καὶ νῦν πέμψον εἰς Ἰόππην ἄνδρας, καὶ μετάπεμψαι Σίμωνα, ὃς ἐπικαλεῖται Πέτρος:", "text": "And now *pempson* to *Ioppēn* *andras*, and *metapempsai* *Simōna*, who *epikaleitai* *Petros*:", "grammar": { "*pempson*": "aorist active imperative, 2nd singular - send", "*Ioppēn*": "accusative, feminine, singular - Joppa [location]", "*andras*": "accusative, masculine, plural - men", "*metapempsai*": "aorist middle imperative, 2nd singular - send for/summon", "*Simōna*": "accusative, masculine, singular - Simon [proper name]", "*epikaleitai*": "present middle, 3rd singular - is called/surnamed", "*Petros*": "nominative, masculine, singular - Peter [proper name]" }, "variants": { "*pempson*": "send/dispatch", "*andras*": "men/male persons", "*metapempsai*": "send for/summon/call for", "*epikaleitai*": "is called/surnamed/named" } } 6 { "verseID": "Acts.10.6", "source": "Οὗτος ξενίζεται παρά τινι Σίμωνι βυρσεῖ, ᾧ ἐστιν οἰκία παρὰ θάλασσαν: οὗτος λαλήσει σοι τί σε δεῖ ποιεῖν.", "text": "This one *xenizetai* with a certain *Simōni* *bursei*, to whom *estin* *oikia* by *thalassan*: this one *lalēsei* to you what you *dei* *poiein*.", "grammar": { "*xenizetai*": "present middle, 3rd singular - is lodging/being hosted", "*Simōni*": "dative, masculine, singular - Simon [proper name]", "*bursei*": "dative, masculine, singular - tanner", "*estin*": "present active, 3rd singular - is", "*oikia*": "nominative, feminine, singular - house", "*thalassan*": "accusative, feminine, singular - sea", "*lalēsei*": "future active, 3rd singular - will speak", "*dei*": "present active, 3rd singular (impersonal) - it is necessary", "*poiein*": "present active infinitive - to do" }, "variants": { "*xenizetai*": "is lodging/is being hosted/is staying as guest", "*bursei*": "tanner/leather-worker", "*oikia*": "house/dwelling", "*thalassan*": "sea/ocean", "*lalēsei*": "will speak/tell/say", "*dei*": "is necessary/must/ought" } }
• Acts 10:22 : 22 { "verseID": "Acts.10.22", "source": "Οἱ δὲ εἶπον, Κορνήλιος ἑκατοντάρχης, ἀνὴρ δίκαιος, καὶ φοβούμενος τὸν Θεόν, μαρτυρούμενός τε ὑπὸ ὅλου τοῦ ἔθνους τῶν Ἰουδαίων, ἐχρηματίσθη ὑπὸ ἀγγέλου ἁγίου μεταπέμψασθαί σε εἰς τὸν οἶκον αὐτοῦ, καὶ ἀκοῦσαι ῥήματα παρὰ σοῦ.", "text": "They *de* *eipon*, *Kornēlios* *hekatontarchēs*, *anēr* *dikaios*, and *phoboumenos* the *Theos*, *martyroumenos* both by *holou* the *ethnous* of the *Ioudaiōn*, *echrēmatisthē* by *angelou* *hagiou* to *metapempsasthai* you to the *oikon* of him, and to *akousai* *rhēmata* from you.", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipon*": "aorist active indicative, 3rd plural - they said", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*hekatontarchēs*": "nominative, masculine, singular - centurion", "*anēr*": "nominative, masculine, singular - man", "*dikaios*": "nominative, masculine, singular - righteous/just", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*Theos*": "accusative, masculine, singular - God", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being testified/witnessed about", "*holou*": "genitive, neuter, singular - whole/entire", "*ethnous*": "genitive, neuter, singular - nation/people", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*echrēmatisthē*": "aorist passive indicative, 3rd singular - was divinely instructed/warned", "*angelou*": "genitive, masculine, singular - angel/messenger", "*hagiou*": "genitive, masculine, singular - holy", "*metapempsasthai*": "aorist middle infinitive - to send for/summon", "*oikon*": "accusative, masculine, singular - house/home", "*akousai*": "aorist active infinitive - to hear", "*rhēmata*": "accusative, neuter, plural - words/sayings" }, "variants": { "*dikaios*": "righteous/just/fair/upright", "*phoboumenos*": "fearing/respecting/reverencing", "*martyroumenos*": "being attested to/being well spoken of/having testimony given", "*echrēmatisthē*": "was divinely instructed/received divine guidance/was warned by God", "*rhēmata*": "words/sayings/teachings/matters" } }
• Heb 1:14 : 14 { "verseID": "Hebrews.1.14", "source": "Οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα, εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν;", "text": "Not all *eisin* *leitourgika* *pneumata*, for *diakonian* *apostellomena* because of the ones *mellontas* *klēronomein* *sōtērian*?", "grammar": { "*Ouchi*": "negative interrogative particle - not/are not", "*pantes*": "nominative, masculine, plural - all", "*eisin*": "present active indicative, 3rd plural - are", "*leitourgika*": "nominative, neuter, plural - ministering/serving", "*pneumata*": "nominative, neuter, plural - spirits", "*eis*": "preposition + accusative - for/unto", "*diakonian*": "accusative, feminine, singular - service/ministry", "*apostellomena*": "present passive participle, nominative, neuter, plural - being sent", "*dia*": "preposition + accusative - because of/for the sake of", "*mellontas*": "present active participle, accusative, masculine, plural - being about to/going to", "*klēronomein*": "present active infinitive - to inherit", "*sōtērian*": "accusative, feminine, singular - salvation" }, "variants": { "*leitourgika*": "ministering/serving/ministerial", "*pneumata*": "spirits/winds", "*diakonian*": "service/ministry/assistance", "*apostellomena*": "being sent out/being dispatched", "*mellontas*": "about to/going to/destined to", "*klēronomein*": "to inherit/to obtain/to receive as an inheritance", "*sōtērian*": "salvation/deliverance/preservation" } }