Verse 17

{ "verseID": "Acts.11.17", "source": "Εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν, πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν· ἐγὼ δὲ τίς ἤμην, δυνατὸς κωλῦσαι τὸν Θεόν;", "text": "If *oun tēn isēn dōrean edōken* to them *ho Theos* as also to us, having *pisteusasin epi ton Kyrion Iēsoun Christon*; *egō de tis ēmēn*, *dynatos kōlysai ton Theon*?", "grammar": { "*Ei*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*tēn isēn*": "accusative feminine singular with article - the equal/same", "*dōrean*": "accusative feminine singular - gift", "*edōken*": "aorist active indicative 3rd person singular - gave", "*autois*": "dative 3rd person plural pronoun - to them", "*ho Theos*": "nominative masculine singular with article - God", "*hōs*": "comparative adverb - as", "*kai*": "adverb - also", "*hēmin*": "dative 1st person plural pronoun - to us", "*pisteusasin*": "aorist active participle, dative masculine plural - having believed", "*epi*": "preposition with accusative - in/on", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun Christon*": "accusative masculine singular - Jesus Christ", "*egō*": "nominative 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*dynatos*": "adjective, nominative masculine singular - able", "*kōlysai*": "aorist active infinitive - to hinder/prevent", "*ton Theon*": "accusative masculine singular with article - God" }, "variants": { "*isēn*": "equal/same/identical", "*dōrean*": "gift/free gift/present", "*edōken*": "gave/granted", "*pisteusasin*": "having believed/who believed", "*dynatos*": "able/powerful/capable", "*kōlysai*": "to hinder/to prevent/to forbid" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Så mye mer da som Gud gav dem den samme gave som han gav oss, som trodde på Herren Jesus Kristus; hva var jeg, at jeg kunne motsette meg Gud?

• NT, oversatt fra gresk

  Hvis Gud altså har gitt dem den samme gaven som han ga oss da vi trodde på Herren Jesus Kristus, hvem var jeg da til å hindre Gud?"

• Norsk King James

  For siden Gud ga dem den samme gaven som han ga oss som trodde på Herren Jesus Kristus; hvem var jeg til å kunne motsette meg Gud?

• Modernisert Norsk Bibel 1866

  Når Gud ga dem den samme gaven som han ga oss da vi trodde på Herren Jesus Kristus, hvem var jeg da til å kunne hindre Gud?

• KJV/Textus Receptus til norsk

  Når Gud da gav dem samme gave som han gav oss, som har trodd på Herren Jesus Kristus: hvem var jeg da at jeg skulle kunne hindre Gud?

• Den norske oversettelsen av Det Nye Testamente

  Når altså Gud ga dem den samme gaven som han ga oss, som trodde på Herren Jesus Kristus, hvem var da jeg som kunne hindre Gud?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Når Gud altså har gitt dem den samme gave som han ga oss, som tror på Herren Jesus Kristus, hvem var da jeg, som kunne stå imot Gud?

• o3-mini KJV Norsk

  Siden Gud hadde gitt dem den samme gave som han ga oss, som trodde på Herren Jesus Kristus, hvem var jeg da til å kunne stå imot Gud?

• gpt4.5-preview

  Når Gud nå ga dem samme gave som han ga oss da vi kom til tro på Herren Jesus Kristus, hvem var vel jeg at jeg skulle stå imot Gud?»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Når Gud nå ga dem samme gave som han ga oss da vi kom til tro på Herren Jesus Kristus, hvem var vel jeg at jeg skulle stå imot Gud?»

• Lingvistisk bibeloversettelse fra grunntekst

  Hvis Gud nå har gitt dem den samme gave som han også ga oss da vi kom til troen på Herren Jesus Kristus, hvem var da jeg som kunne hindre Gud?

• Linguistic Bible Translation from Source Texts

  If then God gave them the same gift that He gave to us after we believed in the Lord Jesus Christ, who was I to stand in God's way?

• NT, oversatt fra gresk Aug2024

  Når Gud ga dem den samme gave som han ga oss da vi kom til tro på Herren Jesus Kristus, hvem var da jeg, at jeg kunne hindre Gud?

• Original Norsk Bibel 1866

  Dersom Gud da haver givet dem ligesaadan Gave, som og os, der de troede paa den Herre Jesum Christum, hvo var da jeg, at jeg skulde kunne hindre Gud?

• King James Version 1769 (Standard Version)

  Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

• KJV 1769 norsk

  Siden Gud ga dem den samme gaven som han ga oss, som trodde på Herren Jesus Kristus, hvem var jeg som kunne motstå Gud?

• KJV1611 - Moderne engelsk

  Since then God gave them the same gift as he did to us, who believed on the Lord Jesus Christ; who was I that I could withstand God?

• King James Version 1611 (Original)

  Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

• Norsk oversettelse av Webster

  Hvis nå Gud ga dem den samme gave som oss, da vi trodde på Herren Jesus Kristus, hvem var jeg, som kunne stå Gud imot?»

• Norsk oversettelse av Youngs Literal Translation

  Hvis Gud har gitt dem den samme gaven som oss, som har trodd på Herren Jesus Kristus, hvem er jeg da, at jeg skulle kunne hindre Gud?»

• Norsk oversettelse av ASV1901

  Når Gud ga dem den samme gave som oss, da vi trodde på Herren Jesus Kristus, hvem var da jeg, at jeg kunne stå imot Gud?

• Norsk oversettelse av BBE

  Hvis da Gud ga dem, da de hadde tro på Herren Jesus Kristus, det samme som han ga oss, hvem var jeg til å motsette meg Gud?

• Tyndale Bible (1526/1534)

  For as moche then as God gave the lyke gyftes as he dyd vnto vs when we beleved on the Lorde Iesus Christ: what was I that I shuld have with stonde God?

• Coverdale Bible (1535)

  For as moch then as God hath geuen them like giftes, as vnto vs, which beleue on the LORDE Iesus Christ, who was I, that I shulde be able to withstode God?

• Geneva Bible (1560)

  For as much then as God gaue them a like gift, as he did vnto vs, when we beleeued in the Lorde Iesus Christ, who was I, that I coulde let God?

• Bishops' Bible (1568)

  For as much then, as God gaue them the lyke gyft as he dyd vnto vs, when we beleued on the Lorde Iesus Christ: what was I, that I shoulde haue withstande God?

• Authorized King James Version (1611)

  Forasmuch then as God gave them the like gift as [he did] unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

• Webster's Bible (1833)

  If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?"

• Young's Literal Translation (1862/1898)

  if then the equal gift God did give to them as also to us, having believed upon the Lord Jesus Christ, I -- how was I able to withstand God?'

• American Standard Version (1901)

  If then God gave unto them the like gift as [he did] also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?

• Bible in Basic English (1941)

  If then God gave them, when they had faith in the Lord Jesus Christ, the same as he gave to us, who was I to go against God?

• World English Bible (2000)

  If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?"

• NET Bible® (New English Translation)

  Therefore if God gave them the same gift as he also gave us after believing in the Lord Jesus Christ, who was I to hinder God?”

Referenced Verses

• Acts 10:47 : 47 { "verseID": "Acts.10.47", "source": "Μήτι τὸ ὕδωρ κωλῦσαι δύναταί τις, τοῦ μὴ βαπτισθῆναι τούτους, οἵτινες τὸ Πνεῦμα τὸ Ἅγιον ἔλαβον καθὼς καὶ ἡμεῖς;", "text": "*Mēti* the *hydōr kōlysai dynatai* anyone, of the not *baptisthēnai* these, who the *Pneuma* the *Hagion elabon kathōs* also we?", "grammar": { "*Mēti*": "interrogative particle - surely not/can", "*hydōr*": "accusative, neuter, singular - water", "*kōlysai*": "aorist active infinitive - to forbid", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*elabon*": "aorist active indicative, 3rd person plural - they received", "*kathōs*": "adverb - just as/even as" }, "variants": { "*Mēti*": "surely not/can/is it possible", "*hydōr*": "water/liquid", "*kōlysai*": "to forbid/hinder/prevent", "*dynatai*": "is able/can/has power", "*baptisthēnai*": "to be baptized/immersed/dipped", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/sacred/set apart", "*elabon*": "received/took/obtained", "*kathōs*": "just as/even as/according as" } }
• Matt 20:14-15 : 14 { "verseID": "Matthew.20.14", "source": "Ἆρον τὸ σὸν, καὶ ὕπαγε: θέλω δὲ τούτῳ τῷ ἐσχάτῳ δοῦναι, ὡς καὶ σοί.", "text": "*Aron* the *son*, and *hypage*: I *thelō* *de* to this the *eschatō* to *dounai*, as also to you.", "grammar": { "*aron*": "aorist imperative, 2nd singular - take", "*son*": "accusative, neuter, singular - yours", "*hypage*": "present imperative, 2nd singular - go", "*thelō*": "present, 1st singular - I wish/want", "*de*": "conjunction - but/and", "*toutō*": "dative, masculine, singular - to this one", "*eschatō*": "dative, masculine, singular - last one", "*dounai*": "aorist infinitive - to give" }, "variants": { "*aron*": "take/pick up", "*hypage*": "go/go away", "*thelō*": "wish/want/desire" } } 15 { "verseID": "Matthew.20.15", "source": "Ἢ οὐκ ἔξεστίν μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς; εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν, ὅτι ἐγὼ ἀγαθός εἰμι;", "text": "Or not is it *exestin* for me to *poiēsai* what I *thelō* with the things *emois*? If the *ophthalmos* of you *ponēros* *estin*, because I *agathos* *eimi*?", "grammar": { "*ē*": "conjunction - or", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*poiēsai*": "aorist infinitive - to do", "*thelō*": "present, 1st singular - I wish/want", "*emois*": "dative, neuter, plural - my own things", "*ei*": "conditional particle - if", "*ophthalmos*": "nominative, masculine, singular - eye", "*ponēros*": "nominative, masculine, singular - evil/bad", "*estin*": "present, 3rd singular - is", "*hoti*": "conjunction - because", "*agathos*": "nominative, masculine, singular - good", "*eimi*": "present, 1st singular - I am" }, "variants": { "*exestin*": "is lawful/is permitted/is allowed", "*ponēros*": "evil/bad/envious", "*ophthalmos ponēros*": "evil eye (idiom for envy/jealousy)", "*agathos*": "good/generous" } }
• Acts 5:39 : 39 { "verseID": "Acts.5.39", "source": "Εἰ δὲ ἐκ Θεοῦ ἐστιν, οὐ δύνασθε καταλῦσαι αὐτό· μήποτε καὶ θεομάχοι εὑρεθῆτε. ⋄Ἐπείσθησαν δὲ αὐτῷ:", "text": "If *de* from *Theou* *estin*, not *dynasthe* *katalysai* it; lest also *theomachoi* *heurethēte*. *Epeisthēsan* *de* to him:", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd singular - is", "*dynasthe*": "present, passive, indicative, 2nd plural - you are able", "*katalysai*": "aorist, active, infinitive - to overthrow/destroy", "*theomachoi*": "nominative, masculine, plural - fighters against God", "*heurethēte*": "aorist, passive, subjunctive, 2nd plural - you might be found", "*Epeisthēsan*": "aorist, passive, indicative, 3rd plural - they were persuaded" }, "variants": { "*dynasthe*": "you are able/you can/you have power", "*katalysai*": "to overthrow/to destroy/to bring to an end", "*theomachoi*": "fighters against God/opponents of God", "*heurethēte*": "you might be found/you might turn out/you might prove to be", "*Epeisthēsan*": "they were persuaded/they were convinced/they agreed" } }
• Acts 10:45 : 45 { "verseID": "Acts.10.45", "source": "Καὶ ἐξέστησαν οἱ ἐκ περιτομῆς πιστοί, ὅσοι συνῆλθον τῷ Πέτρῳ, ὅτι καὶ ἐπὶ τὰ Ἔθνη ἡ δωρεὰ τοῦ Ἁγίου Πνεύματος ἐκκέχυται.", "text": "And *exestēsan* the from *peritomēs pistoi*, as-many-as *synēlthon* with-the *Petrō*, because even upon the *Ethnē* the *dōrea* of-the *Hagiou Pneumatos ekkechytai*.", "grammar": { "*exestēsan*": "aorist active indicative, 3rd person plural - they were amazed", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*pistoi*": "nominative, masculine, plural - faithful/believing ones", "*synēlthon*": "aorist active indicative, 3rd person plural - they came with/accompanied", "*Petrō*": "dative, masculine, singular - to/with Peter", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*dōrea*": "nominative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out" }, "variants": { "*exestēsan*": "were amazed/astonished/bewildered", "*peritomēs*": "circumcision/the circumcised group", "*pistoi*": "believers/faithful ones/those who trust", "*synēlthon*": "came with/accompanied/went along with", "*Petrō*": "with Peter/to Peter", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*dōrea*": "gift/present/gratuity", "*Hagiou Pneumatos*": "Holy Spirit/Sacred Breath", "*ekkechytai*": "has been poured out/shed abroad/spilled out" } }
• Acts 11:15 : 15 { "verseID": "Acts.11.15", "source": "Ἐν δὲ τῷ ἄρξασθαί με λαλεῖν, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς, ὥσπερ καὶ ἐφʼ ἡμᾶς ἐν ἀρχῇ.", "text": "And in *tō arxasthai me lalein*, *epepesen to Pneuma to Hagion ep'* them, *hōsper* also upon us in *archē*.", "grammar": { "*tō arxasthai*": "articular aorist middle infinitive - the to begin", "*me*": "accusative 1st person singular pronoun - me", "*lalein*": "present active infinitive - to speak", "*epepesen*": "aorist active indicative 3rd person singular - fell upon", "*to Pneuma to Hagion*": "nominative neuter singular with articles - the Holy Spirit", "*ep'*": "preposition with accusative - upon", "*autous*": "accusative 3rd person plural pronoun - them", "*hōsper*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*eph'*": "preposition with accusative - upon", "*hēmas*": "accusative 1st person plural pronoun - us", "*en*": "preposition with dative - in", "*archē*": "dative feminine singular - beginning" }, "variants": { "*tō arxasthai me lalein*": "as I began to speak/when I started speaking", "*epepesen*": "fell upon/came upon/descended upon", "*to Pneuma to Hagion*": "the Holy Spirit", "*hōsper*": "just as/even as", "*archē*": "beginning/at first/at the start" } }
• Acts 15:8-9 : 8 { "verseID": "Acts.15.8", "source": "Καὶ ὁ καρδιογνώστης, Θεὸς, ἐμαρτύρησεν αὐτοῖς, δοὺς αὐτοῖς τὸ Πνεῦμα τὸ Ἅγιον, καθὼς καὶ ἡμῖν·", "text": "And the *kardiognōstēs*, *Theos*, *emarturēsen* to them, having *dous* to them the *Pneuma to Hagion*, just as also to us;", "grammar": { "*kardiognōstēs*": "nominative, masculine, singular - heart-knower", "*Theos*": "nominative, masculine, singular - God", "*emarturēsen*": "aorist, indicative, active, 3rd person, singular - bore witness", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*Pneuma*": "accusative, neuter, singular - Spirit", "*to Hagion*": "accusative, neuter, singular - the Holy" }, "variants": { "*kardiognōstēs*": "knower of hearts/one who knows hearts", "*emarturēsen*": "bore witness/testified/affirmed", "*dous*": "having given/granted", "*Pneuma to Hagion*": "the Holy Spirit" } } 9 { "verseID": "Acts.15.9", "source": "Καὶ οὐδὲν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν, τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν.", "text": "And nothing *diekrinen metaxu* us *te* and them, by the *pistei katharisas tas kardias* of them.", "grammar": { "*diekrinen*": "aorist, indicative, active, 3rd person, singular - distinguished/made distinction", "*metaxu*": "preposition - between", "*te*": "particle - both/and", "*pistei*": "dative, feminine, singular - faith", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed/purified", "*tas kardias*": "accusative, feminine, plural - the hearts" }, "variants": { "*diekrinen*": "distinguished/discriminated/made distinction between", "*metaxu*": "between/among", "*pistei*": "faith/belief/trust", "*katharisas*": "having cleansed/purified/made clean" } }
• Rom 9:15-16 : 15 { "verseID": "Romans.9.15", "source": "Τῷ γὰρ Μωϋσεῖ λέγει, Ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω.", "text": "For to *Mōusei legei*, I will *eleēsō* whom *an eleō*, and I will *oikteirēsō* whom *an oikteirō*.", "grammar": { "*Mōusei*": "dative, masculine, singular - to Moses", "*legei*": "present, indicative, active, 3rd person singular - he says", "*eleēsō*": "future, indicative, active, 1st person singular - I will have mercy", "*an*": "particle - ever/if/would", "*eleō*": "present, subjunctive, active, 1st person singular - I may have mercy", "*oikteirēsō*": "future, indicative, active, 1st person singular - I will have compassion", "*oikteirō*": "present, subjunctive, active, 1st person singular - I may have compassion" }, "variants": { "*legei*": "he says/tells/speaks", "*eleēsō*": "I will have mercy/I will show mercy", "*an*": "ever/if/would [indicating contingency]", "*eleō*": "I may have mercy/I choose to show mercy", "*oikteirēsō*": "I will have compassion/I will show pity", "*oikteirō*": "I may have compassion/I choose to show pity" } } 16 { "verseID": "Romans.9.16", "source": "Ἄρα οὖν οὐ τοῦ θέλοντος, οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος Θεοῦ.", "text": "*Ara oun* not of the *thelontos*, neither of the *trechontos*, but of the *eleountos Theou*.", "grammar": { "*Ara*": "inferential particle - then/therefore", "*oun*": "conjunction - therefore/so", "*thelontos*": "present, participle, active, genitive, masculine, singular - willing/desiring", "*trechontos*": "present, participle, active, genitive, masculine, singular - running", "*eleountos*": "present, participle, active, genitive, masculine, singular - showing mercy", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ara oun*": "then therefore/so then/consequently", "*thelontos*": "willing/desiring/wishing", "*trechontos*": "running/exerting effort/striving", "*eleountos*": "showing mercy/having compassion" } }
• Rom 9:20-26 : 20 { "verseID": "Romans.9.20", "source": "Μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; Μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, Τί με ἐποίησας οὕτως;", "text": "*Menounge*, O *anthrōpe*, you who are *ei* the *antapokrinomenos* to *Theō*? *Mē erei* the *plasma* to the *plasanti*, Why me *epoiēsas* thus?", "grammar": { "*Menounge*": "particle - on the contrary/rather/indeed", "*anthrōpe*": "vocative, masculine, singular - O man", "*ei*": "present, indicative, 2nd person singular - you are", "*antapokrinomenos*": "present, participle, middle, nominative, masculine, singular - answering back", "*Theō*": "dative, masculine, singular - to God", "*Mē*": "negative particle [introduces question expecting negative answer]", "*erei*": "future, indicative, active, 3rd person singular - will say", "*plasma*": "nominative, neuter, singular - thing formed/creation", "*plasanti*": "aorist, participle, active, dative, masculine, singular - to the one having formed", "*epoiēsas*": "aorist, indicative, active, 2nd person singular - you made" }, "variants": { "*Menounge*": "on the contrary/rather/indeed", "*anthrōpe*": "man/human/mortal", "*antapokrinomenos*": "answering back/talking back/disputing", "*plasma*": "thing formed/creation/vessel", "*plasanti*": "to the one having formed/to the maker/to the creator", "*epoiēsas*": "you made/created/fashioned" } } 21 { "verseID": "Romans.9.21", "source": "Ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;", "text": "Or not *echei exousian* the *kerameus* of the *pēlou*, out of the same *phyramatos poiēsai* which *men* for *timēn skeuos*, which *de* for *atimian*?", "grammar": { "*echei*": "present, indicative, active, 3rd person singular - has", "*exousian*": "accusative, feminine, singular - authority/right", "*kerameus*": "nominative, masculine, singular - potter", "*pēlou*": "genitive, masculine, singular - of clay", "*phyramatos*": "genitive, neuter, singular - of lump/batch", "*poiēsai*": "aorist, infinitive, active - to make", "*men*": "particle - on the one hand", "*timēn*": "accusative, feminine, singular - honor", "*skeuos*": "accusative, neuter, singular - vessel", "*de*": "particle - but/and/on the other hand", "*atimian*": "accusative, feminine, singular - dishonor" }, "variants": { "*echei exousian*": "has authority/has power/has right", "*kerameus*": "potter/craftsman", "*pēlou*": "of clay/of mud", "*phyramatos*": "of lump/of batch/of mixture", "*poiēsai*": "to make/to create/to fashion", "*timēn*": "honor/dignity/value", "*skeuos*": "vessel/instrument/container", "*atimian*": "dishonor/common use/dishonorable use" } } 22 { "verseID": "Romans.9.22", "source": "Εἰ δὲ θέλων ὁ Θεὸς, ἐνδείξασθαι τὴν ὀργήν, καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ, ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν:", "text": "But if *thelōn* the *Theos*, to *endeixasthai* the *orgēn*, and to *gnōrisai* the *dynaton* of him, *ēnenken* in much *makrothymia skeuē orgēs katērtismena* for *apōleian*:", "grammar": { "*thelōn*": "present, participle, active, nominative, masculine, singular - willing/desiring", "*Theos*": "nominative, masculine, singular - God", "*endeixasthai*": "aorist, infinitive, middle - to show/demonstrate", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*gnōrisai*": "aorist, infinitive, active - to make known", "*dynaton*": "accusative, neuter, singular - power/might", "*ēnenken*": "aorist, indicative, active, 3rd person singular - endured/bore", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*skeuē*": "accusative, neuter, plural - vessels", "*orgēs*": "genitive, feminine, singular - of wrath", "*katērtismena*": "perfect, participle, passive, accusative, neuter, plural - having been prepared", "*apōleian*": "accusative, feminine, singular - destruction" }, "variants": { "*thelōn*": "willing/desiring/wanting", "*endeixasthai*": "to show/demonstrate/display", "*orgēn*": "wrath/anger/indignation", "*gnōrisai*": "to make known/reveal/declare", "*dynaton*": "power/might/strength", "*ēnenken*": "endured/bore/carried", "*makrothymia*": "patience/longsuffering/forbearance", "*skeuē orgēs*": "vessels of wrath/objects of wrath", "*katērtismena*": "having been prepared/fitted/made ready", "*apōleian*": "destruction/ruin/perdition" } } 23 { "verseID": "Romans.9.23", "source": "Καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,", "text": "And in order that he might *gnōrisē* the *plouton* of the *doxēs* of him upon *skeuē eleous*, which he *proētoimasen* for *doxan*,", "grammar": { "*gnōrisē*": "aorist, subjunctive, active, 3rd person singular - might make known", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory", "*skeuē*": "accusative, neuter, plural - vessels", "*eleous*": "genitive, neuter, singular - of mercy", "*proētoimasen*": "aorist, indicative, active, 3rd person singular - prepared beforehand", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*gnōrisē*": "might make known/reveal/declare", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*skeuē eleous*": "vessels of mercy/objects of mercy", "*proētoimasen*": "prepared beforehand/prepared in advance", "*doxan*": "glory/honor/praise" } } 24 { "verseID": "Romans.9.24", "source": "Οὓς Καὶ ἐκάλεσεν ἡμᾶς, οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ Ἐθνῶν;", "text": "Whom also he *ekalesen* us, not *monon* from *Ioudaiōn*, but also from *Ethnōn*?", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person singular - called", "*monon*": "adverb - only/merely", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*ekalesen*": "called/summoned/invited", "*monon*": "only/merely/alone", "*Ioudaiōn*": "Jews/Jewish people", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } } 25 { "verseID": "Romans.9.25", "source": "Ὡς καὶ ἐν τῷ Ὡσηὲ Λέγει, Καλέσω τὸν οὐ λαόν μου, λαόν μου· καὶ τὴν οὐκ ἠγαπημένην, ἠγαπημένην.", "text": "As also in *Hōsēe Legei*, I will *kalesō* the not *laon* of me, *laon* of me; and the not *ēgapēmenēn*, *ēgapēmenēn*.", "grammar": { "*Hōsēe*": "dative, masculine, singular - in Hosea", "*Legei*": "present, indicative, active, 3rd person singular - he says", "*kalesō*": "future, indicative, active, 1st person singular - I will call", "*laon*": "accusative, masculine, singular - people", "*ēgapēmenēn*": "perfect, participle, passive, accusative, feminine, singular - having been loved" }, "variants": { "*Legei*": "he says/speaks/tells", "*kalesō*": "I will call/name/designate", "*laon*": "people/nation/folk", "*ēgapēmenēn*": "having been loved/beloved" } } 26 { "verseID": "Romans.9.26", "source": "Καὶ ἔσται, ἐν τῷ τόπῳ οὗ ἐρρήθη αὐτοῖς, Οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ Θεοῦ ζῶντος.", "text": "And it *estai*, in the *topō* where *errēthē* to them, Not *laos* of me you, there they will be *klēthēsontai huioi Theou zōntos*.", "grammar": { "*estai*": "future, indicative, middle, 3rd person singular - it will be", "*topō*": "dative, masculine, singular - place", "*errēthē*": "aorist, indicative, passive, 3rd person singular - it was said", "*laos*": "nominative, masculine, singular - people", "*klēthēsontai*": "future, indicative, passive, 3rd person plural - they will be called", "*huioi*": "nominative, masculine, plural - sons", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present, participle, active, genitive, masculine, singular - living" }, "variants": { "*estai*": "it will be/it shall come to pass", "*topō*": "place/location/region", "*errēthē*": "it was said/spoken/told", "*laos*": "people/nation/folk", "*klēthēsontai*": "they will be called/named", "*huioi*": "sons/children", "*zōntos*": "living/alive" } }
• Rom 11:34-36 : 34 { "verseID": "Romans.11.34", "source": "Τίς γὰρ ἔγνω νοῦν Κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;", "text": "Who for *egnō* *noun Kyriou*? or who *symboulos* of him *egeneto*?", "grammar": { "*egnō*": "aorist active indicative, 3rd person singular - knew", "*noun*": "accusative masculine singular - mind", "*Kyriou*": "genitive masculine singular - of Lord", "*symboulos*": "nominative masculine singular - counselor", "*egeneto*": "aorist middle indicative, 3rd person singular - became" }, "variants": { "*egnō*": "knew/understood", "*noun*": "mind/understanding/thought", "*Kyriou*": "Lord/Master", "*symboulos*": "counselor/adviser", "*egeneto*": "became/was" } } 35 { "verseID": "Romans.11.35", "source": "Ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ;", "text": "Or who *proedōken* to him, and it will be *antapodothēsetai* to him?", "grammar": { "*proedōken*": "aorist active indicative, 3rd person singular - gave first", "*antapodothēsetai*": "future passive indicative, 3rd person singular - will be repaid" }, "variants": { "*proedōken*": "gave first/gave in advance", "*antapodothēsetai*": "will be repaid/will be recompensed" } } 36 { "verseID": "Romans.11.36", "source": "Ὅτι ἐξ αὐτοῦ, καὶ διʼ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα: αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Because from him, and through him, and to him, the all: to him the *doxa* into the *aiōnas*. *Amēn*.", "grammar": { "*doxa*": "nominative feminine singular - glory", "*aiōnas*": "accusative masculine plural - ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities", "*Amēn*": "truly/so be it/verily" } }
• Job 9:12-14 : 12 { "verseID": "Job.9.12", "source": "הֵ֣ן יַ֭חְתֹּף מִ֣י יְשִׁיבֶ֑נּוּ מִֽי־יֹאמַ֥ר אֵ֝לָ֗יו מַֽה־תַּעֲשֶֽׂה׃", "text": "*hēn* *yaḥtōp* *mî* *yəšîbennû* *mî-yōʾmar* *ʾēlāyw* *mah-taʿăśeh*", "grammar": { "*hēn*": "demonstrative particle - behold/see", "*yaḥtōp*": "qal imperfect 3rd masculine singular - he snatches away", "*mî*": "interrogative pronoun - who", "*yəšîbennû*": "hiphil imperfect 3rd masculine singular + 3rd masculine singular suffix - can restrain him", "*mî-yōʾmar*": "interrogative pronoun + qal imperfect 3rd masculine singular - who will say", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*mah-taʿăśeh*": "interrogative pronoun + qal imperfect 2nd masculine singular - what are you doing" }, "variants": { "*hēn*": "behold, see, lo", "*yaḥtōp*": "to seize, snatch away, take", "*yəšîbennû*": "to return, restore, bring back", "*yōʾmar*": "to say, speak, tell", "*taʿăśeh*": "to do, make, act" } } 13 { "verseID": "Job.9.13", "source": "אֱ֭לוֹהַּ לֹא־יָשִׁ֣יב אַפּ֑וֹ תַּחְתָּ֥יו שָׁ֝חֲח֗וּ עֹ֣זְרֵי רָֽהַב׃", "text": "*ʾĕlôah* *lōʾ-yāšîb* *ʾappô* *taḥtāyw* *šāḥăḥû* *ʿōzrê* *rāhab*", "grammar": { "*ʾĕlôah*": "masculine singular noun - God", "*lōʾ-yāšîb*": "negative particle + hiphil imperfect 3rd masculine singular - he will not turn back", "*ʾappô*": "masculine singular noun + 3rd masculine singular suffix - his anger", "*taḥtāyw*": "preposition + 3rd masculine singular suffix - beneath him", "*šāḥăḥû*": "qal perfect 3rd common plural - they bowed down", "*ʿōzrê*": "qal participle masculine plural construct - helpers of", "*rāhab*": "proper noun - Rahab (mythological sea monster)" }, "variants": { "*ʾĕlôah*": "God, deity", "*yāšîb*": "to turn back, withdraw, restrain", "*ʾappô*": "anger, nose, face", "*šāḥăḥû*": "to bow down, be brought low, be humbled", "*ʿōzrê*": "helpers, supporters, allies", "*rāhab*": "Rahab (mythical sea monster), storm, arrogance" } } 14 { "verseID": "Job.9.14", "source": "אַ֭ף כִּֽי־אָנֹכִ֣י אֶֽעֱנֶ֑נּוּ אֶבְחֲרָ֖ה דְבָרַ֣י עִמּוֹ׃", "text": "*ʾap* *kî-ʾānōkî* *ʾeʿĕnennû* *ʾebḥărâ* *dəbāray* *ʿimmô*", "grammar": { "*ʾap*": "conjunction/adverb - indeed/even/also", "*kî-ʾānōkî*": "conjunction + 1st person singular independent pronoun - that I", "*ʾeʿĕnennû*": "qal imperfect 1st person singular + 3rd masculine singular suffix - I will answer him", "*ʾebḥărâ*": "qal imperfect 1st person singular cohortative - let me choose", "*dəbāray*": "masculine plural noun + 1st person singular suffix - my words", "*ʿimmô*": "preposition + 3rd masculine singular suffix - with him" }, "variants": { "*ʾap*": "indeed, even, also, how much less/more", "*kî*": "that, because, when", "*ʾānōkî*": "I, myself", "*ʾeʿĕnennû*": "to answer, respond, reply", "*ʾebḥărâ*": "to choose, select, elect", "*dəbāray*": "words, sayings, matters" } }
• Job 33:13 : 13 { "verseID": "Job.33.13", "source": "מַ֭דּוּעַ אֵלָ֣יו רִיב֑וֹתָ כִּ֥י כָל־דְּ֝בָרָ֗יו לֹ֣א יַעֲנֶֽה׃", "text": "*maddûa'* *ʾēlāyw* *rîbôtā* *kî* *kāl*-*dəbārāyw* *lō'* *ya'ăneh*", "grammar": { "*maddûa'*": "interrogative adverb - why", "*ʾēlāyw*": "preposition with 3rd person masculine singular suffix - against him", "*rîbôtā*": "qal perfect, 2nd person masculine singular - you contend/strive", "*kî*": "conjunction - for/because", "*kāl*": "noun, masculine singular construct - all of", "*dəbārāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his words", "*lō'*": "negative particle - not", "*ya'ăneh*": "qal imperfect, 3rd person masculine singular - he answers" }, "variants": { "*maddûa'*": "why/for what reason", "*rîbôtā*": "you contend/you strive/you dispute", "*dəbārāyw*": "his words/his matters/his affairs", "*ya'ăneh*": "he answers/he responds/he replies" } }
• Job 40:2 : 2 { "verseID": "Job.40.2", "source": "הֲ֭רֹב עִם־שַׁדַּ֣י יִסּ֑וֹר מוֹכִ֖יחַ אֱל֣וֹהַּ יַעֲנֶֽנָּה׃ פ", "text": "*hă-rōb* *ʿim*-*Šadday* *yissōr* *mōkîaḥ* *ʾĕlōahh* *yaʿănennâ*", "grammar": { "*hă-rōb*": "interrogative particle + infinitive/noun - contend/contention", "*ʿim*": "preposition - with", "*Šadday*": "divine name - Almighty", "*yissōr*": "qal imperfect, 3rd masculine singular - he contends/disputes", "*mōkîaḥ*": "hiphil participle, masculine singular - one who reproves/argues", "*ʾĕlōahh*": "noun, masculine singular - God", "*yaʿănennâ*": "qal imperfect, 3rd masculine singular + 3rd feminine singular suffix - he will answer it" }, "variants": { "*rōb*": "contention, dispute, argument", "*yissōr*": "to contend, argue, dispute", "*mōkîaḥ*": "reprover, disputer, arguer", "*ʾĕlōahh*": "God, deity", "*yaʿănennâ*": "to answer, respond, reply" } }
• Job 40:8-9 : 8 { "verseID": "Job.40.8", "source": "הַ֭אַף תָּפֵ֣ר מִשְׁפָּטִ֑י תַּ֝רְשִׁיעֵ֗נִי לְמַ֣עַן תִּצְדָּֽק׃", "text": "*hă-ʾap* *tāpēr* *mišpāṭî* *taršîʿēnî* *ləmaʿan* *tiṣdāq*", "grammar": { "*hă-ʾap*": "interrogative particle + conjunction - indeed, also, even", "*tāpēr*": "hiphil imperfect, 2nd masculine singular - you will break/annul", "*mišpāṭî*": "noun, masculine singular + 1st singular suffix - my judgment", "*taršîʿēnî*": "hiphil imperfect, 2nd masculine singular + 1st singular suffix - you will condemn me", "*ləmaʿan*": "conjunction - in order that, so that", "*tiṣdāq*": "qal imperfect, 2nd masculine singular - you may be justified/righteous" }, "variants": { "*ʾap*": "indeed, even, also, moreover", "*tāpēr*": "to break, annul, violate, frustrate", "*mišpāṭî*": "judgment, justice, ordinance, decision", "*taršîʿēnî*": "to condemn, declare guilty, act wickedly", "*tiṣdāq*": "to be righteous, be justified, be in the right" } } 9 { "verseID": "Job.40.9", "source": "וְאִם־זְר֖וֹעַ כָּאֵ֥ל ׀ לָ֑ךְ וּ֝בְק֗וֹל כָּמֹ֥הוּ תַרְעֵֽם׃", "text": "*wə-ʾim*-*zərôaʿ* *kā-ʾēl* *lāk* *û-bəqôl* *kāmōhû* *tarʿēm*", "grammar": { "*wə-ʾim*": "conjunction + conjunction - and if", "*zərôaʿ*": "noun, feminine singular - arm, strength, power", "*kā-ʾēl*": "preposition + noun, masculine singular - like God", "*lāk*": "preposition + 2nd masculine singular suffix - to you, for you", "*û-bəqôl*": "conjunction + preposition + noun, masculine singular - and with voice", "*kāmōhû*": "preposition + 3rd masculine singular suffix - like him", "*tarʿēm*": "hiphil imperfect, 2nd masculine singular - you thunder" }, "variants": { "*zərôaʿ*": "arm, strength, might, power", "*ʾēl*": "God, deity, mighty one", "*qôl*": "voice, sound, noise", "*tarʿēm*": "to thunder, roar, make a loud noise" } }