Verse 14

{ "verseID": "Acts.16.14", "source": "¶Καί τις γυνὴ ὀνόματι Λυδία, πορφυρόπωλις, πόλεως Θυατείρων, σεβομένη τὸν Θεόν, ἤκουεν: ἧς ὁ Κύριος διήνοιξεν τὴν καρδίαν, προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου.", "text": "And a certain *gynē* by name *Lydia*, *porphyropōlis*, of *poleōs* *Thyateirōn*, *sebomenē* the *Theon*, *ēkouen*: of whom the *Kyrios* *diēnoixen* the *kardian*, *prosechein* to the things *laloumenois* by the *Paulou*.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*Lydia*": "nominative, feminine, singular - Lydia", "*porphyropōlis*": "nominative, feminine, singular - seller of purple", "*poleōs*": "genitive, feminine, singular - city", "*Thyateirōn*": "genitive, neuter, plural - Thyatira", "*sebomenē*": "present middle/passive participle, nominative, feminine, singular - worshiping", "*Theon*": "accusative, masculine, singular - God", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing/listening", "*Kyrios*": "nominative, masculine, singular - Lord", "*diēnoixen*": "aorist active indicative, 3rd singular - opened completely", "*kardian*": "accusative, feminine, singular - heart", "*prosechein*": "present active infinitive - to pay attention", "*laloumenois*": "present passive participle, dative, neuter, plural - being spoken", "*Paulou*": "genitive, masculine, singular - Paul" }, "variants": { "*porphyropōlis*": "seller of purple/dealer in purple cloth", "*sebomenē*": "worshiping/revering/God-fearer", "*ēkouen*": "was hearing/listening", "*diēnoixen*": "opened completely/opened wide", "*prosechein*": "to pay attention/to give heed/to attend to" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og en viss kvinne ved navn Lydia, en selger av purpurstoff fra byen Thyatira, som tilbad Gud, hørte oss; hvis hjerte Herren åpnet, så hun ga akt på det som ble sagt av Paul.

• NT, oversatt fra gresk

  En kvinne ved navn Lydia, en selger av purpur fra byen Tyatira som tilbad Gud, lyttet til det som ble sagt.

• Norsk King James

  Og en bestemt kvinne ved navn Lydia, en purpurselger fra Thyatira, som tilbad Gud, hørte oss; Herren åpnet hennes hjerte, så hun tok til seg det som ble sagt av Paulus.

• Modernisert Norsk Bibel 1866

  En kvinne ved navn Lydia, fra byen Thyatira, som solgte purpur og dyrket Gud, hørte på. Herren åpnet hennes hjerte, så hun ga akt på det Paulus sa.

• KJV/Textus Receptus til norsk

  Og en kvinne ved navn Lydia, en purpurhandler fra byen Tyatira, som fryktet Gud, hørte oss: hennes hjerte åpnet Herren, så hun ga akt på det som ble talt av Paulus.

• Den norske oversettelsen av Det Nye Testamente

  En kvinne ved navn Lydia, en purpurhandler fra byen Thyatira, som tilba Gud, lyttet. Herren åpnet hjertet hennes, så hun ga akt på det som ble sagt av Paulus.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  En kvinne ved navn Lydia, en selger av purpurstoff fra byen Tyatira, som tilba Gud, hørte på oss. Herren åpnet hennes hjerte, slik at hun tok til seg det som ble sagt av Paulus.

• o3-mini KJV Norsk

  En kvinne ved navn Lydia, en purpurhandler fra Thyatira som tilbad Gud, lyttet til oss. Herren åpnet hjertet hennes, slik at hun la merke til alt som ble fortalt om Paul.

• gpt4.5-preview

  Og en kvinne ved navn Lydia, en purpurhandler fra byen Tyatira, som tilba Gud, hørte på oss. Herren åpnet hennes hjerte, så hun gav akt på det Paulus talte.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og en kvinne ved navn Lydia, en purpurhandler fra byen Tyatira, som tilba Gud, hørte på oss. Herren åpnet hennes hjerte, så hun gav akt på det Paulus talte.

• Lingvistisk bibeloversettelse fra grunntekst

  En kvinne ved navn Lydia, selger av purpur fra byen Tiatira, som tilbad Gud, lyttet. Herren åpnet hennes hjerte til å gi akt på det som ble talt av Paulus.

• Linguistic Bible Translation from Source Texts

  One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.

• NT, oversatt fra gresk Aug2024

  En kvinne ved navn Lydia, som solgte purpur og var fra byen Thyatira og tilba Gud, hørte på oss. Herren åpnet hennes hjerte, så hun tok til seg det som Paulus sa.

• Original Norsk Bibel 1866

  Og en Qvinde, ved Navn Lydia, en Purpurkræmmerske fra Staden Thyatira, som dyrkede Gud, hørte til; hendes Hjerte oplod Herren, saa at hun gav Agt paa det, som blev talet af Paulus.

• King James Version 1769 (Standard Version)

  And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

• KJV 1769 norsk

  En kvinne ved navn Lydia, en purpurhandler fra byen Thyatira, som dyrket Gud, hørte oss. Herren åpnet hennes hjerte, og hun gav akt på det som ble sagt av Paulus.

• KJV1611 - Moderne engelsk

  And a certain woman named Lydia, a seller of purple from the city of Thyatira, who worshiped God, heard us; whose heart the Lord opened, so she heeded the things spoken by Paul.

• King James Version 1611 (Original)

  And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

• Norsk oversettelse av Webster

  En kvinne ved navn Lydia, en purpurhandler fra byen Tyatira, som tilbad Gud, hørte på oss. Herren åpnet hjertet hennes, så hun tok til seg alt Paulus sa.

• Norsk oversettelse av Youngs Literal Translation

  En kvinne ved navn Lydia, en forhandler av purpur fra byen Tyatira, som tilba Gud, hørte oss. Herren åpnet hjertet hennes, slik at hun gav akt på det Paulus sa.

• Norsk oversettelse av ASV1901

  En kvinne ved navn Lydia, en purpurhandler fra byen Tyatira som tilba Gud, hørte oss. Herren åpnet hjertet hennes, så hun tok til seg det som ble talt av Paulus.

• Norsk oversettelse av BBE

  En kvinne ved navn Lydia, en purpurhandler fra byen Thyatira og en gudfryktig kvinne, lyttet til oss; Herren åpnet hennes hjerte, så hun tok til seg det Paulus sa.

• Tyndale Bible (1526/1534)

  And a certayne woman named Lydia a seller of purple of the cite of Thiatira which worshipped God gave vs audience. Whose hert the Lorde opened that she attended vnto the thinges which Paul spake.

• Coverdale Bible (1535)

  And a deuoute woman (named Lydia) a seller of purple, out of the cite of Thiatira, herkened to, whose hert the LORDE opened that she gaue hede vnto the thinges that Paul spake.

• Geneva Bible (1560)

  And a certaine woman named Lydia, a seller of purple, of the citie of the Thyatirians, which worshipped God, heard vs: whose heart the Lorde opened, that she attended vnto the things, which Paul spake.

• Bishops' Bible (1568)

  And a certayne woman, named Lydia, a seller of purple, of the citie of the Thyatirians, which worshipped God, gaue vs audience: Whose hearte the Lorde opened, that she attended vnto the thynges which Paul spake.

• Authorized King James Version (1611)

  And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard [us]: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

• Webster's Bible (1833)

  A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.

• Young's Literal Translation (1862/1898)

  and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul;

• American Standard Version (1901)

  And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.

• Bible in Basic English (1941)

  And a certain woman named Lydia, a trader in purple cloth of the town of Thyatira, and a God-fearing woman, gave ear to us: whose heart the Lord made open to give attention to the things which Paul was saying.

• World English Bible (2000)

  A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.

• NET Bible® (New English Translation)

  A woman named Lydia, a dealer in purple cloth from the city of Thyatira, a God-fearing woman, listened to us. The Lord opened her heart to respond to what Paul was saying.

Referenced Verses

• Luke 24:45 : 45 { "verseID": "Luke.24.45", "source": "Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς γραφάς, ⋄Καὶ εἶπεν αὐτοῖς,", "text": "Then he *diēnoixen* of them the *noun*, *tou synienai* the *graphas*, And he *eipen* to them,", "grammar": { "*diēnoixen*": "aorist, 3rd singular, active - opened/opened fully", "*noun*": "accusative, masculine, singular - mind/understanding", "*tou synienai*": "articular infinitive - to understand", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*eipen*": "aorist, 3rd singular, active - said" }, "variants": { "*diēnoixen*": "opened/opened fully/opened thoroughly", "*noun*": "mind/understanding/comprehension", "*tou synienai*": "to understand/comprehend", "*graphas*": "scriptures/writings", "*eipen*": "said/spoke/told" } }
• Acts 18:7 : 7 { "verseID": "Acts.18.7", "source": "Καὶ μεταβὰς ἐκεῖθεν, ἦλθεν εἰς οἰκίαν, τινὸς ὀνόματι Ἰούστου, σεβομένου τὸν Θεόν, οὗ ἡ οἰκία ἦν συνομοροῦσα τῇ συναγωγῇ.", "text": "And *metabas ekeithen*, *ēlthen eis oikian*, *tinos onomati Ioustou*, *sebomenou ton Theon*, *hou hē oikia ēn synomorousa tē synagōgē*.", "grammar": { "*metabas*": "aorist active participle, nominative masculine singular - having departed", "*ekeithen*": "adverb - from there", "*ēlthen*": "aorist active indicative, 3rd person singular - he went/came", "*eis*": "preposition with accusative - into/to", "*oikian*": "accusative feminine singular - house", "*tinos*": "indefinite pronoun, genitive masculine singular - of a certain one", "*onomati*": "dative neuter singular - by name", "*Ioustou*": "genitive masculine singular - Justus", "*sebomenou*": "present middle/passive participle, genitive masculine singular - worshipping", "*ton Theon*": "article + accusative masculine singular - God", "*hou*": "relative pronoun, genitive masculine singular - whose", "*hē oikia*": "article + nominative feminine singular - the house", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*synomorousa*": "present active participle, nominative feminine singular - adjoining/bordering", "*tē synagōgē*": "article + dative feminine singular - the synagogue" }, "variants": { "*metabas*": "having departed/having moved/having changed location", "*ēlthen*": "went/came/entered", "*sebomenou ton Theon*": "worshipping God/God-fearer (term for Gentile who worshipped the God of Israel)", "*synomorousa*": "adjoining/bordering/next to" } }
• Rev 1:11 : 11 { "verseID": "Revelation.1.11", "source": "Λεγούσης, Ἐγώ εἰμι τὸ Ἄλφα καὶ τὸ Ω, ὁ πρῶτος καὶ ὁ ἔσχατος: καὶ, Ὃ βλέπεις γράψον, εἰς βιβλίον, καὶ πέμψον ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν Ἀσίᾳ· εἰς Ἔφεσον, καὶ εἰς Σμύρναν, καὶ εἰς Πέργαμον, καὶ εἰς Θυάτειρα, καὶ εἰς Σάρδεις, καὶ εἰς Φιλαδέλφειαν, καὶ εἰς Λαοδίκειαν.", "text": "*Legousēs*, *Egō eimi* the *Alpha* and the *Ō*, the *prōtos* and the *eschatos*: and, What you *blepeis* *grapson* into a *biblion*, and *pempson* to the *hepta ekklēsiais* those in *Asia*; to *Epheson*, and to *Smyrnan*, and to *Pergamon*, and to *Thyateira*, and to *Sardeis*, and to *Philadelpheian*, and to *Laodikean*.", "grammar": { "*Legousēs*": "present active participle, genitive, feminine, singular - saying", "*Egō eimi*": "present active indicative, 1st singular with pronoun - I am", "*Alpha*": "nominative, neuter, singular - Alpha (first letter of Greek alphabet)", "*Ō*": "nominative, neuter, singular - Omega (last letter of Greek alphabet)", "*prōtos*": "nominative, masculine, singular - first", "*eschatos*": "nominative, masculine, singular - last", "*blepeis*": "present active indicative, 2nd singular - you see", "*grapson*": "aorist active imperative, 2nd singular - write", "*biblion*": "accusative, neuter, singular - book/scroll", "*pempson*": "aorist active imperative, 2nd singular - send", "*hepta*": "numeral - seven", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*Asia*": "dative, feminine, singular - Asia" }, "variants": { "*prōtos*": "first/foremost/chief", "*eschatos*": "last/final/uttermost", "*biblion*": "book/scroll/document", "*ekklēsiais*": "churches/assemblies/congregations" } }
• Rev 2:18-24 : 18 { "verseID": "Revelation.2.18", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐν Θυατείροις ἐκκλησίας γράψον· Τάδε λέγει ὁ Υἱὸς τοῦ Θεοῦ, ὁ ἔχων τοὺς ὀφθαλμοὺς αὐτοῦ ὡς φλόγα πυρός, καὶ οἱ πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ·", "text": "And to-the *angelō* of-the in *Thuateirois ekklēsias graphson*: These-things *legei* the *Huios* of-the *Theou*, the *echōn* the *ophthalmous* of-him as *phloga puros*, and the *podes* of-him *homoioi chalkolibanō*:", "grammar": { "*angelō*": "dative, masculine, singular - to the messenger/angel", "*Thuateirois*": "dative, neuter, plural - in Thyatira", "*ekklēsias*": "genitive, feminine, singular - of assembly/church", "*graphson*": "aorist imperative, 2nd singular - write!", "*legei*": "present indicative, 3rd singular - says/speaks", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echōn*": "present participle, nominative, masculine, singular - having", "*ophthalmous*": "accusative, masculine, plural - eyes", "*phloga*": "accusative, feminine, singular - flame", "*puros*": "genitive, neuter, singular - of fire", "*podes*": "nominative, masculine, plural - feet", "*homoioi*": "nominative, masculine, plural - like/similar to", "*chalkolibanō*": "dative, neuter, singular - to fine brass/burnished bronze" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*Huios*": "Son/descendant", "*echōn*": "having/possessing", "*ophthalmous*": "eyes/sight", "*phloga puros*": "flame of fire/fiery flame", "*homoioi*": "like/similar to/resembling", "*chalkolibanō*": "fine brass/burnished bronze/refined copper" } } 19 { "verseID": "Revelation.2.19", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν ἀγάπην, καὶ τὴν διακονίαν, καὶ τὴν πίστιν, καὶ τὴν ὑπομονήν σου, καὶ τὰ ἔργα σου· καὶ τὰ ἔσχατα πλείονα τῶν πρώτων.", "text": "*Oida* of-you the *erga*, and the *agapēn*, and the *diakonian*, and the *pistin*, and the *hupomonēn* of-you, and the *erga* of-you; and the *eschata pleiona* of-the *prōtōn*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*agapēn*": "accusative, feminine, singular - love", "*diakonian*": "accusative, feminine, singular - service/ministry", "*pistin*": "accusative, feminine, singular - faith/belief", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*eschata*": "accusative, neuter, plural - last [works]", "*pleiona*": "accusative, neuter, plural, comparative - more/greater", "*prōtōn*": "genitive, neuter, plural - of first [works]" }, "variants": { "*agapēn*": "love/charity/devotion", "*diakonian*": "service/ministry/attendance", "*pistin*": "faith/belief/trust", "*hupomonēn*": "endurance/perseverance/patience", "*eschata*": "last/final/latest", "*pleiona*": "more/greater/larger", "*prōtōn*": "first/former/earlier" } } 20 { "verseID": "Revelation.2.20", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ, τὴν λέγουσαν ἑαυτὴν προφῆτιν, διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι, καὶ φαγεῖν εἰδωλόθυτα.", "text": "But *echō kata* you *oliga*, that *eas* the *gunaika Iezabēl*, the *legousan heautēn prophētin*, *didaskein* and *planasthai emous doulous porneusai*, and *phagein eidōlothuta*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*eas*": "present indicative, 2nd singular - you allow/permit", "*gunaika*": "accusative, feminine, singular - woman/wife", "*Iezabēl*": "accusative, feminine, singular - Jezebel", "*legousan*": "present participle, accusative, feminine, singular - saying/calling", "*heautēn*": "accusative, feminine, singular, reflexive - herself", "*prophētin*": "accusative, feminine, singular - prophetess", "*didaskein*": "present infinitive - to teach", "*planasthai*": "present infinitive passive - to be led astray", "*emous*": "accusative, masculine, plural - my", "*doulous*": "accusative, masculine, plural - slaves/servants", "*porneusai*": "aorist infinitive - to commit sexual immorality", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols" }, "variants": { "*eas*": "allow/permit/tolerate", "*gunaika*": "woman/wife", "*legousan*": "saying/calling/declaring", "*prophētin*": "prophetess/female prophet", "*didaskein*": "teach/instruct", "*planasthai*": "be led astray/be deceived/wander", "*doulous*": "slaves/servants/bondservants", "*porneusai*": "commit sexual immorality/fornicate", "*eidōlothuta*": "things sacrificed to idols/idol offerings" } } 21 { "verseID": "Revelation.2.21", "source": "Καὶ ἔδωκα αὐτῇ χρόνον ἵνα μετανοήσῃ εκʼ τῆς πορνείας αὐτῆς· καὶ οὐ μετενόησεν.", "text": "And *edōka* to-her *chronon* that *metanoēsē* from the *porneias* of-her; and not *metenoēsen*.", "grammar": { "*edōka*": "aorist indicative, 1st singular - I gave", "*chronon*": "accusative, masculine, singular - time", "*metanoēsē*": "aorist subjunctive, 3rd singular - she might repent", "*porneias*": "genitive, feminine, singular - of sexual immorality", "*metenoēsen*": "aorist indicative, 3rd singular - she repented" }, "variants": { "*chronon*": "time/period/space of time", "*metanoēsē*": "repent/change mind", "*porneias*": "sexual immorality/fornication/prostitution", "*metenoēsen*": "repented/changed mind" } } 22 { "verseID": "Revelation.2.22", "source": "Ἰδοὺ, ἐγὼ βάλλω αὐτὴν εἰς κλίνην, καὶ τοὺς μοιχεύοντας μετʼ αὐτῆς εἰς θλῖψιν μεγάλην, ἐὰν μὴ μετανοήσωσιν ἐκ τῶν ἔργων αὐτῶν.", "text": "*Idou*, I *ballō* her into *klinēn*, and those *moicheuontas* with her into *thlipsin megalēn*, if not *metanoēsōsin* from the *ergōn* of-them.", "grammar": { "*Idou*": "aorist imperative middle, 2nd singular - behold/look", "*ballō*": "present indicative, 1st singular - I cast/throw", "*klinēn*": "accusative, feminine, singular - bed", "*moicheuontas*": "present participle, accusative, masculine, plural - committing adultery", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*megalēn*": "accusative, feminine, singular - great", "*metanoēsōsin*": "aorist subjunctive, 3rd plural - they might repent", "*ergōn*": "genitive, neuter, plural - of works/deeds" }, "variants": { "*ballō*": "cast/throw/put", "*klinēn*": "bed/couch/sickbed", "*moicheuontas*": "committing adultery with/being unfaithful with", "*thlipsin*": "tribulation/affliction/distress", "*megalēn*": "great/large/severe", "*metanoēsōsin*": "repent/change mind", "*ergōn*": "works/deeds/actions" } } 23 { "verseID": "Revelation.2.23", "source": "Καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας: καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν.", "text": "And the *tekna* of-her *apoktenō* in *thanatō*; and *gnōsontai* all the *ekklēsiai* that I *eimi* the *ereunōn nephrous* and *kardias*: and *dōsō* to-you to-each according-to the *erga* of-you.", "grammar": { "*tekna*": "accusative, neuter, plural - children", "*apoktenō*": "future indicative, 1st singular - I will kill", "*thanatō*": "dative, masculine, singular - with death", "*gnōsontai*": "future indicative middle, 3rd plural - they will know", "*ekklēsiai*": "nominative, feminine, plural - assemblies/churches", "*eimi*": "present indicative, 1st singular - I am", "*ereunōn*": "present participle, nominative, masculine, singular - searching", "*nephrous*": "accusative, masculine, plural - kidneys/inward thoughts", "*kardias*": "accusative, feminine, plural - hearts", "*dōsō*": "future indicative, 1st singular - I will give", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*tekna*": "children/offspring/descendants", "*apoktenō*": "kill/slay/put to death", "*thanatō*": "death/deadly disease", "*ekklēsiai*": "assemblies/churches/congregations", "*ereunōn*": "searching/examining/investigating", "*nephrous*": "kidneys/inward thoughts/deepest emotions", "*kardias*": "hearts/minds/inner selves", "*erga*": "works/deeds/actions" } } 24 { "verseID": "Revelation.2.24", "source": "Ὑμῖν δὲ λέγω, καὶ λοιποῖς τοῖς ἐν Θυατείροις, ὅσοι οὐκ ἔχουσιν τὴν διδαχὴν ταύτην, καὶ οἵτινες οὐκ ἔγνωσαν τὰ βαθέα τοῦ Σατανᾶ, ὡς λέγουσιν· Οὐ βάλω ἐφʼ ὑμᾶς ἄλλο βάρος.", "text": "To-you but *legō*, and to-rest to-those in *Thuateirois*, as-many-as not *echousin* the *didachēn tautēn*, and whoever not *egnōsan* the *bathea* of-the *Satana*, as *legousin*: Not *balō* upon you *allo baros*.", "grammar": { "*legō*": "present indicative, 1st singular - I say/tell", "*Thuateirois*": "dative, neuter, plural - in Thyatira", "*echousin*": "present indicative, 3rd plural - they have", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*tautēn*": "accusative, feminine, singular, demonstrative - this", "*egnōsan*": "aorist indicative, 3rd plural - they knew", "*bathea*": "accusative, neuter, plural - deep things", "*Satana*": "genitive, masculine, singular - of Satan", "*legousin*": "present indicative, 3rd plural - they say/call", "*balō*": "future indicative, 1st singular - I will cast/put", "*allo*": "accusative, neuter, singular - other/another", "*baros*": "accusative, neuter, singular - burden/weight" }, "variants": { "*echousin*": "have/hold/possess", "*didachēn*": "teaching/doctrine/instruction", "*egnōsan*": "knew/understood/recognized", "*bathea*": "deep things/depths/mysteries", "*legousin*": "say/speak/call", "*balō*": "cast/throw/place", "*baros*": "burden/weight/load" } }
• Rev 3:7 : 7 { "verseID": "Revelation.3.7", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐν Φιλαδελφείᾳ ἐκκλησίας γράψον· Τάδε λέγει ὁ ἅγιος, ὁ ἀληθινός, ὁ ἔχων τὴν κλεῖν τοῦ Δαυίδ, ὁ ἀνοίγων, καὶ οὐδεὶς κλείει· καὶ κλείει, καὶ οὐδεὶς ἀνοίγει·", "text": "And to-the *angelō* of-the in *Philadelpheia ekklēsias graphson*: *Tade legei* the *hagios*, the *alēthinos*, the *echōn* the *klein* of-the *David*, the *anoigōn*, and *oudeis kleiei*; and *kleiei*, and *oudeis anoigei*;", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*Philadelpheia*": "dative, feminine, singular - Philadelphia (location)", "*ekklēsias*": "genitive, feminine, singular - assembly/church", "*graphson*": "aorist active imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*hagios*": "nominative, masculine, singular - holy one", "*alēthinos*": "nominative, masculine, singular - true/genuine one", "*echōn*": "present active participle, nominative, masculine, singular - having", "*klein*": "accusative, feminine, singular - key", "*David*": "genitive, masculine, singular - of David", "*anoigōn*": "present active participle, nominative, masculine, singular - opening", "*oudeis*": "nominative, masculine, singular - no one", "*kleiei*": "present active, 3rd singular - shuts/closes", "*anoigei*": "present active, 3rd singular - opens" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*hagios*": "holy one/sacred one/set apart one", "*alēthinos*": "true/genuine/real", "*klein*": "key/means of access", "*anoigōn*": "opening/unlocking", "*kleiei*": "shuts/closes/locks", "*oudeis*": "no one/nobody" } }
• Rev 3:20 : 20 { "verseID": "Revelation.3.20", "source": "Ἰδοὺ, ἕστηκα ἐπὶ τὴν θύραν, καὶ κρούω: ἐάν τις ἀκούσῃ τῆς φωνῆς μου, καὶ ἀνοίξῃ τὴν θύραν, εἰσελεύσομαι πρὸς αὐτὸν, καὶ δειπνήσω μετʼ αὐτοῦ, καὶ αὐτὸς μετʼ ἐμοῦ.", "text": "*Idou*, *hestēka* upon the *thyran*, and *krouō*: if anyone *akousē* of-the *phōnēs* of-me, and *anoixē* the *thyran*, *eiseleusomai pros* him, and *deipnēsō* with him, and he with me.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*hestēka*": "perfect active with present meaning, 1st singular - I stand/have stood", "*thyran*": "accusative, feminine, singular - door", "*krouō*": "present active, 1st singular - I knock", "*akousē*": "aorist active subjunctive, 3rd singular - might hear", "*phōnēs*": "genitive, feminine, singular - of voice", "*anoixē*": "aorist active subjunctive, 3rd singular - might open", "*eiseleusomai*": "future middle, 1st singular - I will come in", "*pros*": "preposition + accusative - to/toward", "*deipnēsō*": "future active, 1st singular - I will dine/eat" }, "variants": { "*Idou*": "behold/look/see", "*hestēka*": "stand/have taken my stand/am standing", "*thyran*": "door/entrance/gate", "*krouō*": "knock/strike", "*akousē*": "might hear/listen to", "*phōnēs*": "voice/sound/call", "*anoixē*": "might open/unlock", "*eiseleusomai*": "will come in/enter", "*pros*": "to/toward/with", "*deipnēsō*": "will dine/eat/feast" } }
• John 6:44-45 : 44 { "verseID": "John.6.44", "source": "Οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ὁ Πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν: καὶ ἐγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "No one *dynatai elthein pros* me, except *ean mē* the *Patēr* the one *pempsas* me *helkysē* him: and *egō anastēsō* him on the *eschatē hēmera*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd singular - is able", "*elthein*": "aorist, infinitive, active - to come", "*pros*": "preposition + accusative - to/toward", "*ean mē*": "conditional negative - if not/unless/except", "*Patēr*": "nominative, masculine, singular - Father", "*pempsas*": "aorist, participle, active, nominative, masculine, singular - having sent", "*helkysē*": "aorist, subjunctive, active, 3rd singular - might draw", "*egō*": "personal pronoun, nominative, 1st singular - I", "*anastēsō*": "future, indicative, active, 1st singular - will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*dynatai*": "is able/can/has power", "*elthein*": "to come/approach", "*pros*": "to/toward/with", "*Patēr*": "Father", "*pempsas*": "having sent/dispatched", "*helkysē*": "might draw/drag/pull", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } } 45 { "verseID": "John.6.45", "source": "Ἔστιν γεγραμμένον ἐν τοῖς προφήταις, Καὶ ἔσονται πάντες διδακτοὶ Θεοῦ. Πᾶς οὖν ὁ ἀκούσας, παρὰ τοῦ Πατρὸς καὶ μαθών, ἔρχεται πρός με.", "text": "*Estin* *gegrammenon* in the *prophētais*, And *esontai* all *didaktoi* of *Theos*. Every *oun* the one having *akousas*, from the *Patros* and having *mathōn*, *erchetai* *pros* me.", "grammar": { "*Estin*": "present indicative, 3rd singular - is", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*prophētais*": "dative, masculine, plural - prophets", "*esontai*": "future indicative, 3rd plural - they will be", "*didaktoi*": "adjective, nominative, masculine, plural - taught", "*Theos*": "genitive, masculine, singular - of God", "*oun*": "inferential conjunction - therefore/then", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*Patros*": "genitive, masculine, singular - Father", "*mathōn*": "aorist active participle, nominative, masculine, singular - having learned", "*erchetai*": "present indicative middle, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*Estin*": "is/exists", "*gegrammenon*": "written/inscribed", "*prophētais*": "prophets", "*didaktoi*": "taught/instructed", "*Theos*": "God/deity", "*akousas*": "heard/listened to", "*mathōn*": "learned/understood", "*erchetai*": "comes/approaches", "*pros*": "to/toward/with" } }
• John 12:20 : 20 { "verseID": "John.12.20", "source": "¶Ἦσαν δέ τινες Ἕλληνες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ:", "text": "There *ēsan* *de* certain *Hellēnes* from those *anabainontōn* *hina* they might *proskynēsōsin* at the *heortē*:", "grammar": { "*ēsan*": "imperfect active indicative, 3rd plural - were", "*de*": "contrastive particle - but/and", "*Hellēnes*": "nominative, masculine, plural - Greeks", "*anabainontōn*": "present active participle, genitive, masculine, plural - going up", "*hina*": "conjunction - that/so that", "*proskynēsōsin*": "aorist active subjunctive, 3rd plural - might worship", "*heortē*": "dative, feminine, singular - feast/festival" }, "variants": { "*ēsan*": "were/existed", "*Hellēnes*": "Greeks/Gentiles/Greek-speaking Jews", "*anabainontōn*": "going up/ascending", "*proskynēsōsin*": "might worship/bow down/pay homage", "*heortē*": "feast/festival/celebration" } }
• Acts 8:27 : 27 { "verseID": "Acts.8.27", "source": "Καὶ ἀναστὰς ἐπορεύθη: καὶ, ἰδού, ἀνὴρ Αἰθίοψ, εὐνοῦχος δυνάστης Κανδάκης τῆς βασιλίσσης Αἰθιόπων, ὃς ἦν ἐπὶ πάσης τῆς γάζης αὐτῆς, ὃς ἐληλύθει προσκυνήσων εἰς Ἱερουσαλήμ,", "text": "And *anastas eporeuthē*: and, behold, *anēr Aithiops*, *eunouchos dynastēs Kandakēs* the *basilissēs Aithiopōn*, who was over all the *gazēs* of her, who *elēlythei proskynēsōn* into *Hierousalēm*,", "grammar": { "*anastas*": "aorist active participle, nominative, masculine, singular - having arisen", "*eporeuthē*": "aorist passive indicative, 3rd singular - went/journeyed", "*anēr*": "nominative, masculine, singular - man", "*Aithiops*": "nominative, masculine, singular - Ethiopian", "*eunouchos*": "nominative, masculine, singular - eunuch", "*dynastēs*": "nominative, masculine, singular - official", "*Kandakēs*": "genitive, feminine, singular - of Candace", "*basilissēs*": "genitive, feminine, singular - of queen", "*Aithiopōn*": "genitive, masculine, plural - of Ethiopians", "*gazēs*": "genitive, feminine, singular - treasury", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*proskynēsōn*": "future active participle, nominative, masculine, singular - going to worship" }, "variants": { "*anastas*": "having arisen/gotten up", "*eporeuthē*": "went/journeyed/traveled", "*eunouchos*": "eunuch/court official", "*dynastēs*": "official/ruler/person of high rank", "*gazēs*": "treasury/treasure", "*elēlythei*": "had come/gone", "*proskynēsōn*": "going to worship/about to worship" } }
• Acts 10:2 : 2 { "verseID": "Acts.10.2", "source": "Εὐσεβὴς, καὶ φοβούμενος τὸν Θεὸν σὺν παντὶ τῷ οἴκῳ αὐτοῦ, ποιῶν τε ἐλεημοσύνας πολλὰς τῷ λαῷ, καὶ δεόμενος τοῦ Θεοῦ διὰ παντός.", "text": "*Eusebēs*, and *phoboumenos* the *Theon* with all the *oikō* of him, *poiōn* *te* *eleēmosunas* many to the *laō*, and *deomenos* of the *Theou* through *pantos*.", "grammar": { "*Eusebēs*": "nominative, masculine, singular - devout/pious", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*Theon*": "accusative, masculine, singular - God", "*oikō*": "dative, masculine, singular - house/household", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*te*": "connective particle - and/both", "*eleēmosunas*": "accusative, feminine, plural - alms/charitable gifts", "*laō*": "dative, masculine, singular - people", "*deomenos*": "present middle participle, nominative, masculine, singular - praying/beseeching", "*Theou*": "genitive, masculine, singular - of God", "*pantos*": "genitive, neuter, singular - all [time]" }, "variants": { "*Eusebēs*": "devout/pious/reverent", "*phoboumenos*": "fearing/revering/worshipping", "*oikō*": "house/household/family", "*eleēmosunas*": "alms/charitable deeds/acts of mercy", "*deomenos*": "praying/beseeching/petitioning", "*pantos*": "all/continually/constantly" } }
• Acts 11:21 : 21 { "verseID": "Acts.11.21", "source": "Καὶ ἦν χεὶρ Κυρίου μετʼ αὐτῶν: πολύς τε ἀριθμὸς πιστεύσας, ἐπέστρεψεν ἐπὶ τὸν Κύριον.", "text": "And was *cheir Kyriou met'* them: *polys te arithmos pisteusas*, *epestrepsen epi ton Kyrion*.", "grammar": { "*ēn*": "imperfect active indicative 3rd person singular - was", "*cheir*": "nominative feminine singular - hand", "*Kyriou*": "genitive masculine singular - of the Lord", "*meta*": "preposition with genitive - with", "*autōn*": "genitive 3rd person plural pronoun - them", "*polys*": "adjective, nominative masculine singular - great/large", "*te*": "conjunction (enclitic) - and/also", "*arithmos*": "nominative masculine singular - number", "*pisteusas*": "aorist active participle, nominative masculine singular - having believed", "*epestrepsen*": "aorist active indicative 3rd person singular - turned", "*epi*": "preposition with accusative - to", "*ton Kyrion*": "accusative masculine singular with article - the Lord" }, "variants": { "*cheir Kyriou*": "hand of the Lord/power of the Lord", "*met'*": "with/among", "*polys arithmos*": "large number/great multitude", "*pisteusas*": "having believed/who believed", "*epestrepsen*": "turned/converted/returned" } }
• Rom 9:16 : 16 { "verseID": "Romans.9.16", "source": "Ἄρα οὖν οὐ τοῦ θέλοντος, οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος Θεοῦ.", "text": "*Ara oun* not of the *thelontos*, neither of the *trechontos*, but of the *eleountos Theou*.", "grammar": { "*Ara*": "inferential particle - then/therefore", "*oun*": "conjunction - therefore/so", "*thelontos*": "present, participle, active, genitive, masculine, singular - willing/desiring", "*trechontos*": "present, participle, active, genitive, masculine, singular - running", "*eleountos*": "present, participle, active, genitive, masculine, singular - showing mercy", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ara oun*": "then therefore/so then/consequently", "*thelontos*": "willing/desiring/wishing", "*trechontos*": "running/exerting effort/striving", "*eleountos*": "showing mercy/having compassion" } }
• 1 Cor 3:6-7 : 6 { "verseID": "1 Corinthians.3.6", "source": "Ἐγὼ ἐφύτευσα, Ἀπολλὼς ἐπότισεν· ἀλλʼ ὁ Θεὸς ηὔξανεν.", "text": "*Egō ephyteusa*, *Apollōs epotisen*; but the *Theos ēuxanen*.", "grammar": { "*Egō*": "personal pronoun, 1st person singular, nominative - I", "*ephyteusa*": "aorist active indicative, 1st person singular - I planted", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*epotisen*": "aorist active indicative, 3rd person singular - he watered", "*Theos*": "noun, masculine, nominative, singular - God", "*ēuxanen*": "imperfect active indicative, 3rd person singular - was giving growth" }, "variants": { "*ephyteusa*": "planted/established", "*epotisen*": "watered/nourished", "*ēuxanen*": "was causing to grow/was increasing" } } 7 { "verseID": "1 Corinthians.3.7", "source": "Ὥστε οὔτε ὁ φυτεύων ἐστίν τι, οὔτε ὁ ποτίζων· ἀλλʼ ὁ αὐξάνων Θεός.", "text": "So that neither the *phyteuōn estin ti*, nor the *potizōn*; but the *auxanōn Theos*.", "grammar": { "*phyteuōn*": "present active participle, masculine, nominative, singular - planting one", "*estin*": "present active indicative, 3rd person singular - is", "*ti*": "indefinite pronoun, neuter, nominative, singular - anything/something", "*potizōn*": "present active participle, masculine, nominative, singular - watering one", "*auxanōn*": "present active participle, masculine, nominative, singular - growing/increasing one", "*Theos*": "noun, masculine, nominative, singular - God" }, "variants": { "*phyteuōn*": "one who plants/planter", "*potizōn*": "one who waters/waterer", "*auxanōn*": "one who gives growth/causes to increase", "*ti*": "anything/something of importance" } }
• 2 Cor 3:14-16 : 14 { "verseID": "2 Corinthians.3.14", "source": "Ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν: ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον· ὅτι ἐν Χριστῷ καταργεῖται.", "text": "But *epōrōthē* the *noēmata* of them: until for the *sēmeron* the same *kalymma* upon the *anagnōsei* of the *palaias diathēkēs* *menei* not *anakalyptomenon*; because in *Christō* it *katargeitai*.", "grammar": { "*epōrōthē*": "aorist passive indicative, 3rd person singular - were hardened", "*noēmata*": "noun, nominative plural neuter - minds/thoughts", "*sēmeron*": "adverb - today", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*anagnōsei*": "noun, dative singular feminine - reading", "*palaias*": "adjective, genitive singular feminine - old", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*menei*": "present active indicative, 3rd person singular - remains", "*anakalyptomenon*": "present passive participle, nominative singular neuter - being unveiled/uncovered", "*Christō*": "noun, dative singular masculine - in Christ", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished/done away" }, "variants": { "*epōrōthē*": "were hardened/became dull/were blinded", "*noēmata*": "minds/thoughts/understandings/perceptions", "*kalymma*": "veil/covering", "*anagnōsei*": "reading/recitation", "*palaias*": "old/ancient/former", "*diathēkēs*": "covenant/testament/contract", "*menei*": "remains/abides/continues", "*anakalyptomenon*": "being unveiled/uncovered/revealed", "*katargeitai*": "is abolished/done away/removed/rendered ineffective" } } 15 { "verseID": "2 Corinthians.3.15", "source": "Ἀλλʼ ἕως σήμερον, ἡνίκα ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται.", "text": "But until *sēmeron*, *hēnika anaginōsketai Mōusēs*, *kalymma* upon the *kardian* of them *keitai*.", "grammar": { "*sēmeron*": "adverb - today", "*hēnika*": "temporal conjunction - when/whenever", "*anaginōsketai*": "present passive indicative, 3rd person singular - is read", "*Mōusēs*": "proper noun, nominative singular masculine - Moses", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*kardian*": "noun, accusative singular feminine - heart", "*keitai*": "present middle indicative, 3rd person singular - lies/is placed" }, "variants": { "*hēnika*": "when/whenever/at the time when", "*anaginōsketai*": "is read/is being read", "*kalymma*": "veil/covering", "*kardian*": "heart/mind/inner being", "*keitai*": "lies/is placed/rests/remains" } } 16 { "verseID": "2 Corinthians.3.16", "source": "Ἡνίκα δʼ ἄν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα.", "text": "*Hēnika d' an epistrepsē pros Kyrion*, *periaireitai* the *kalymma*.", "grammar": { "*Hēnika*": "temporal conjunction - when/whenever", "*d'*": "conjunction (elided form of *de*) - but/and", "*an*": "modal particle - used with subjunctive to indicate contingency", "*epistrepsē*": "aorist active subjunctive, 3rd person singular - turns/returns", "*pros*": "preposition + accusative - to/toward", "*Kyrion*": "noun, accusative singular masculine - Lord", "*periaireitai*": "present passive indicative, 3rd person singular - is taken away/removed", "*kalymma*": "noun, nominative singular neuter - veil/covering" }, "variants": { "*Hēnika*": "when/whenever/at the time when", "*epistrepsē*": "turns/returns/converts/comes back", "*pros*": "to/toward/unto", "*periaireitai*": "is taken away/removed/lifted", "*kalymma*": "veil/covering" } }
• 2 Cor 4:4-6 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } } 5 { "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } } 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }
• Eph 1:17-18 : 17 { "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } } 18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } }
• Phil 2:13 : 13 { "verseID": "Philippians.2.13", "source": "Ὁ Θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας.", "text": "*Ho Theos* for *estin ho energōn* in you both the *thelein* and the *energein* for the *eudokias*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*estin*": "present indicative, 3rd person singular - is", "*energōn*": "present active participle, nominative, masculine, singular - working/operating/being active", "*thelein*": "present active infinitive - to will/desire/wish", "*energein*": "present active infinitive - to work/to operate/to produce", "*eudokias*": "genitive, feminine, singular - of good pleasure/good will/delight" }, "variants": { "*energōn*": "working/operating/being active/producing effect", "*thelein*": "to will/desire/wish/want", "*energein*": "to work/operate/produce/act", "*eudokias*": "good pleasure/good will/delight/favorable inclination" } }
• Jas 1:16-17 : 16 { "verseID": "James.1.16", "source": "Μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί.", "text": "Not be *planasthe*, *adelphoi* of me *agapētoi*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd person plural - be deceived", "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved" } } 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } }
• Ps 110:3 : 3 { "verseID": "Psalms.110.3", "source": "עַמְּךָ֣ נְדָבֹת֮ בְּי֢וֹם חֵ֫ילֶ֥ךָ בְּֽהַדְרֵי־קֹ֭דֶשׁ מֵרֶ֣חֶם מִשְׁחָ֑ר לְ֝ךָ֗ טַ֣ל יַלְדֻתֶֽיךָ", "text": "*ʿAmmekā* *nědābôt* in *yôm* *ḥêlekā*; in *hadrê*-*qōdeš* from *reḥem* *mišḥār*, to *lěkā* *ṭal* *yaldutêkā*", "grammar": { "*ʿAmmekā*": "masculine singular noun with 2nd person masculine singular suffix - 'your people'", "*nědābôt*": "feminine plural noun - 'freewill offerings/willing/volunteers'", "*běyôm*": "preposition + masculine singular noun - 'in day of'", "*ḥêlekā*": "masculine singular noun with 2nd person masculine singular suffix - 'your power/army'", "*běhadrê*": "preposition + masculine plural construct noun - 'in the splendors/majesty of'", "*qōdeš*": "masculine singular noun - 'holiness/sacredness'", "*mēreḥem*": "preposition + masculine singular noun - 'from womb'", "*mišḥār*": "masculine singular noun - 'dawn/morning'", "*lěkā*": "preposition with 2nd person masculine singular suffix - 'to/for you'", "*ṭal*": "masculine singular noun - 'dew'", "*yaldutêkā*": "feminine singular noun with 2nd person masculine singular suffix - 'your youth/birth'" }, "variants": { "*ʿAmmekā*": "your people/nation/folk", "*nědābôt*": "freewill offerings/willing volunteers/voluntariness", "*ḥêlekā*": "your power/army/strength/wealth", "*hadrê*": "splendors/majesty/honor/ornaments", "*qōdeš*": "holiness/sacredness/sanctuary", "*reḥem*": "womb/matrix/mercy", "*mišḥār*": "dawn/morning/youth", "*ṭal*": "dew/mist", "*yaldutêkā*": "your youth/birth/childhood/progeny" } }
• Song 5:4 : 4 { "verseID": "Song of Songs.5.4", "source": "דּוֹדִ֗י שָׁלַ֤ח יָדוֹ֙ מִן־הַחֹ֔ר וּמֵעַ֖י הָמ֥וּ עָלָֽיו׃", "text": "My *dôḏî* *šālaḥ* his *yāḏô* through *min-haḥōr*, and my *mēʿay* *hāmû* for him", "grammar": { "*dôḏî*": "noun, masculine singular with 1st person possessive suffix - my beloved", "*šālaḥ*": "perfect, 3rd person masculine singular - sent/put", "*yāḏô*": "noun, feminine singular with 3rd person masculine singular suffix - his hand", "*min-haḥōr*": "preposition + definite article + noun, masculine singular - through the hole", "*mēʿay*": "noun, masculine plural with 1st person possessive suffix - my inward parts/bowels", "*hāmû*": "perfect, 3rd person common plural - stirred/yearned/were moved", "*ʿālāyw*": "preposition with 3rd person masculine singular suffix - for him" }, "variants": { "*šālaḥ yāḏô*": "sent his hand/extended his hand/reached with his hand", "*min-haḥōr*": "through the hole/through the opening/from the hole", "*mēʿay*": "inward parts/bowels/heart/emotions", "*hāmû*": "stirred/yearned/were moved/were troubled" } }
• Isa 50:5 : 5 { "verseID": "Isaiah.50.5", "source": "אֲדֹנָ֤י יְהוִה֙ פָּתַֽח־לִ֣י אֹ֔זֶן וְאָנֹכִ֖י לֹ֣א מָרִ֑יתִי אָח֖וֹר לֹ֥א נְסוּגֹֽתִי׃", "text": "*ʾăḏōnāy* *YHWH* *pāṯaḥ*-for me *ʾōzen* and *ʾānōḵî* not *mārîṯî*; backward not *nəsûḡōṯî*.", "grammar": { "*ʾăḏōnāy*": "noun, masculine singular + 1st person suffix - my Lord", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*pāṯaḥ*": "perfect, 3rd masculine singular - he opened", "*ʾōzen*": "noun, feminine singular - ear", "*ʾānōḵî*": "personal pronoun, 1st person singular - I", "*mārîṯî*": "qal perfect, 1st person singular - I rebelled/disobeyed", "*nəsûḡōṯî*": "niphal perfect, 1st person singular - I turned back/withdrew" }, "variants": { "*ʾăḏōnāy*": "my Lord/Sovereign/Master", "*pāṯaḥ*": "he opened/he unsealed/he released", "*ʾōzen*": "ear/hearing", "*mārîṯî*": "I rebelled/I was disobedient/I resisted", "*nəsûḡōṯî*": "I turned back/I withdrew/I retreated" } }