Verse 37

{ "verseID": "Acts.16.37", "source": "Ὁ δὲ Παῦλος ἔφη πρὸς αὐτούς, Δείραντες ἡμᾶς δημοσίᾳ ἀκατακρίτους, ἀνθρώπους Ῥωμαίους ὑπάρχοντας, ἔβαλον εἰς φυλακήν· καὶ νῦν λάθρα ἡμᾶς ἐκβάλλουσιν; οὐ γάρ· ἀλλὰ ἐλθόντες αὐτοὶ ἡμᾶς ἐξαγαγέτωσαν.", "text": "The *de* *Paulos* *ephē* to them, *Deirantes* us *dēmosia* *akatakritous*, *anthrōpous* *Rōmaious* *hyparchontas*, *ebalon* into *phylakēn*; and now *lathra* us *ekballousin*? not for; but *elthontes* themselves us *exagagetōsan*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Paulos*": "nominative, masculine, singular - Paul", "*ephē*": "imperfect active indicative, 3rd singular - was saying/said", "*Deirantes*": "aorist active participle, nominative, masculine, plural - having beaten", "*dēmosia*": "adverb - publicly", "*akatakritous*": "accusative, masculine, plural - uncondemned", "*anthrōpous*": "accusative, masculine, plural - men", "*Rōmaious*": "accusative, masculine, plural - Romans", "*hyparchontas*": "present active participle, accusative, masculine, plural - being", "*ebalon*": "aorist active indicative, 3rd plural - they threw", "*phylakēn*": "accusative, feminine, singular - prison", "*lathra*": "adverb - secretly", "*ekballousin*": "present active indicative, 3rd plural - they are casting out", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*exagagetōsan*": "aorist active imperative, 3rd plural - let them bring out" }, "variants": { "*Deirantes*": "having beaten/having flogged/having scourged", "*dēmosia*": "publicly/in public", "*akatakritous*": "uncondemned/without trial", "*hyparchontas*": "being/who are", "*ebalon*": "they threw/they cast/they put", "*lathra*": "secretly/privately/covertly", "*ekballousin*": "they are casting out/driving out/expelling", "*exagagetōsan*": "let them bring out/let them lead out" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men Paul sa til dem: De har piska oss offentlig, uten dom, som romere, og kastet oss i fengsel; og nå vil de trekke oss ut i hemmelighet? Nei, virkelig; men la dem komme selv og hente oss ut.

• NT, oversatt fra gresk

  Men Paulus sa til dem: "De pisket oss offentlig uten dom, og vi er romerske borgere; nå vil de slippe oss ut i hemmelighet? Nei, tvert imot; la dem selv komme og føre oss ut."

• Norsk King James

  Men Paulus sa til dem: De har slått oss offentlig uten domfellelse, som romere, og kastet oss i fengsel; og nå vil de kaste oss ut i hemmelighet? Nei, absolutt ikke; men la dem komme selv og hente oss ut.

• Modernisert Norsk Bibel 1866

  Men Paulus sa til dem: 'De har offentlig pisket oss uten dom, vi som er romerske borgere, og kastet oss i fengsel. Nå vil de sende oss bort i hemmelighet? Nei, la dem selv komme og føre oss ut.'

• KJV/Textus Receptus til norsk

  Men Paulus sa til dem: De har pisket oss offentlig uten dom, oss romerske borgere, og kastet oss i fengsel; og nå driver de oss ut i hemmelighet? Nei, sannelig; la dem selv komme og føre oss ut.

• Den norske oversettelsen av Det Nye Testamente

  Men Paulus sa til dem: «De har slått oss offentlig uten rettssak, oss som er romerske borgere, og kastet oss i fengsel. Nå vil de kaste oss ut i hemmelighet? Ikke en sjanse! La dem komme og sette oss fri selv.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men Paulus sa til dem: De har slått oss offentlig uten dom, enda vi er romerske borgere, og kastet oss i fengsel. Nå vil de sende oss bort i hemmelighet? Nei, de må komme selv og føre oss ut.

• o3-mini KJV Norsk

  Men Paul sa til dem: 'De har banket oss offentlig, uten å ha dømt oss, siden vi er romere, og kastet oss i fengsel. Skal de nå slippe oss ut i smug? Nei, la dem heller komme og hente oss selv!'

• gpt4.5-preview

  Men Paulus svarte: «De har offentlig mishandlet oss, ustraffede romerske borgere, og så kastet oss i fengsel. Vil de nå sende oss ut i hemmelighet? Aldeles ikke! La dem komme selv og følge oss ut!»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men Paulus svarte: «De har offentlig mishandlet oss, ustraffede romerske borgere, og så kastet oss i fengsel. Vil de nå sende oss ut i hemmelighet? Aldeles ikke! La dem komme selv og følge oss ut!»

• Lingvistisk bibeloversettelse fra grunntekst

  Men Paulus sa til dem: 'De har slått oss offentlig, uten domsavsigelse, vi som er romerske borgere, og kastet oss i fengsel. Nå vil de hemmelig slippe oss? Nei, la dem komme selv og føre oss ut.'

• Linguistic Bible Translation from Source Texts

  But Paul said to them, 'They have publicly beaten us without a trial, even though we are Roman citizens, and threw us into prison. Now they want to release us secretly? Certainly not! Let them come themselves and escort us out!'

• NT, oversatt fra gresk Aug2024

  Men Paulus sa til dem: 'De har slått oss offentlig uten rettssak, enda vi er romerske borgere, og kastet oss i fengsel. Og nå vil de sende oss bort i hemmelighet? Nei, la dem komme selv og føre oss ut.'

• Original Norsk Bibel 1866

  Men Paulus sagde til dem: De have hudstrøget os offentligen udømte, vi, som dog ere romerske Mænd, og kastet os i Fængsel, og nu jage de os hemmeligen bort. Ikke saa! men lader dem selv komme og føre os ud.

• King James Version 1769 (Standard Version)

  But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

• KJV 1769 norsk

  Paulus svarte: «Etter å ha slått oss offentlig uten å ha dømt oss, og vi som er romerske borgere, kastet de oss i fengsel, og nå vil de kaste oss ut i hemmelighet? Nei, la dem selv komme og føre oss ut.»

• KJV1611 - Moderne engelsk

  But Paul said to them, They have beaten us openly, uncondemned Romans, and have thrown us into prison. And now do they press us out secretly? No indeed! Let them come themselves and get us out.

• King James Version 1611 (Original)

  But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

• Norsk oversettelse av Webster

  Paulus sa til dem: "De har pisket oss offentlig, uten rettssak, oss som er romerske borgere, og kastet oss i fengsel. Nå vil de sende oss bort i hemmelighet? Nei, la dem komme selv og føre oss ut!"

• Norsk oversettelse av Youngs Literal Translation

  Men Paulus sa til dem: "De har offentlig slått oss, uten dom, enda vi er romerske borgere, og kastet oss i fengsel. Nå vil de kaste oss ut i hemmelighet? Nei, la dem komme selv og hente oss ut!"

• Norsk oversettelse av ASV1901

  Men Paulus sa til dem: De har offentlig pisket oss, ufordømte, menn som er romerske borgere, og kastet oss i fengsel. Og nå vil de sende oss bort i hemmelighet? Nei, la dem komme selv og ta oss ut.

• Norsk oversettelse av BBE

  Men Paulus svarte dem: De har pisket oss offentlig uten rettssak, og vi er romerske borgere. Nå vil de sende oss bort i hemmelighet? Nei, la dem komme selv og føre oss ut.

• Tyndale Bible (1526/1534)

  Then sayde Paul vnto them: they have beaten vs openly vncomdempned for all yt we are Romayns and have cast vs into preson: and now wolde they sende vs awaye prevely? Naye not so but let them come the selves and set vs out.

• Coverdale Bible (1535)

  But Paul sayde vnto them: They haue beaten vs openly vncondempned (where as we are yet Romaynes) and haue cast vs in preson, and shulde they now thrust vs out preuely? Not so, but let them come them selues, and brynge vs out.

• Geneva Bible (1560)

  Then sayde Paul vnto them, After that they haue beaten vs openly vncodemned, which are Romanes, they haue cast vs into prison, and nowe would they put vs out priuily? nay verely: but let them come and bring vs out.

• Bishops' Bible (1568)

  Then sayde Paul vnto them: They haue beaten vs openly vncondempned, beyng Romanes, and haue cast vs into pryson: and nowe woulde they thrust vs out priuily? Nay veryly, but let them come them selues, and fet vs out.

• Authorized King James Version (1611)

  But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast [us] into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

• Webster's Bible (1833)

  But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most assuredly, but let them come themselves and bring us out!"

• Young's Literal Translation (1862/1898)

  and Paul said to them, `Having beaten us publicly uncondemned -- men, Romans being -- they did cast `us' to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.'

• American Standard Version (1901)

  But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? Nay verily; but let them come themselves and bring us out.

• Bible in Basic English (1941)

  But Paul said to them, They have given us who are Romans a public whipping without judging us, and have put us in prison. Will they now send us out secretly? no, truly, let them come themselves and take us out.

• World English Bible (2000)

  But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!"

• NET Bible® (New English Translation)

  But Paul said to the police officers,“They had us beaten in public without a proper trial– even though we are Roman citizens– and they threw us in prison. And now they want to send us away secretly? Absolutely not! They themselves must come and escort us out!”

Referenced Verses

• Acts 22:25-29 : 25 { "verseID": "Acts.22.25", "source": "Ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;", "text": "As *de proeteinan* him with the *himasin*, *eipen pros* the *hestōta hekatontarchon ho Paulos*, If *anthrōpon Rhōmaion* and *akatakriton exestin* you to *mastizein*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*proeteinan*": "aorist active indicative, 3rd person plural - they stretched out/forward", "*himasin*": "dative, masculine, plural - thongs/straps", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*hekatontarchon*": "accusative, masculine, singular - centurion", "*ho Paulos*": "nominative, masculine, singular - Paul (proper name)", "*anthrōpon*": "accusative, masculine, singular - man/person", "*Rhōmaion*": "accusative, masculine, singular - Roman", "*akatakriton*": "accusative, masculine, singular - uncondemned", "*exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*mastizein*": "present active infinitive - to scourge/whip" }, "variants": { "*proeteinan*": "stretched out/tied up/secured", "*himasin*": "thongs/straps/leather cords", "*hestōta*": "standing by/standing near/who was there", "*hekatontarchon*": "centurion/captain of hundred", "*anthrōpon Rhōmaion*": "Roman citizen/Roman man", "*akatakriton*": "uncondemned/untried/without trial", "*exestin*": "is lawful/is permitted/is allowed", "*mastizein*": "to scourge/to whip/to flog" } } 26 { "verseID": "Acts.22.26", "source": "Ἀκούσας δὲ ὁ ἑκατόνταρχος, προσελθὼν ἀπήγγειλεν τῷ χιλιάρχῳ, λέγων, Ὅρα τί μέλλεις ποιεῖν: ὁ γὰρ ἄνθρωπος οὗτος Ῥωμαῖός ἐστιν.", "text": "*Akousas de ho hekatontarchos*, *proselthōn apēngeilen* to the *chiliarchō*, *legōn*, *Hora* what *melleis poiein*: the for *anthrōpos houtos Rhōmaios estin*.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive conjunction - but/and", "*ho hekatontarchos*": "nominative, masculine, singular - the centurion", "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*apēngeilen*": "aorist active indicative, 3rd person singular - he reported", "*chiliarchō*": "dative, masculine, singular - commander/tribune", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Hora*": "present active imperative, 2nd person singular - see/take heed", "*melleis*": "present active indicative, 2nd person singular - you are about to", "*poiein*": "present active infinitive - to do", "*anthrōpos*": "nominative, masculine, singular - man/person", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*Rhōmaios*": "nominative, masculine, singular - Roman", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Akousas*": "having heard/when he heard", "*proselthōn*": "approaching/went to/came to", "*apēngeilen*": "reported/announced/told", "*legōn*": "saying/speaking/telling", "*Hora*": "take care/watch out/be careful", "*melleis poiein*": "about to do/going to do/intend to do", "*Rhōmaios estin*": "is a Roman/is a Roman citizen" } } 27 { "verseID": "Acts.22.27", "source": "Προσελθὼν δὲ ὁ χιλίαρχος, εἶπεν αὐτῷ, Λέγε μοι, εἰ σὺ Ῥωμαῖος εἶ; Ὁ δὲ ἔφη, Ναί.", "text": "*Proselthōn de ho chiliarchos*, *eipen* to him, *Lege* to me, if you *Rhōmaios ei*? The *de ephē*, *Nai*.", "grammar": { "*Proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*de*": "postpositive conjunction - but/and", "*ho chiliarchos*": "nominative, masculine, singular - the commander", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Lege*": "present active imperative, 2nd person singular - tell/say", "*Rhōmaios*": "nominative, masculine, singular - Roman", "*ei*": "present active indicative, 2nd person singular - you are", "*ephē*": "imperfect active indicative, 3rd person singular - he said/affirmed", "*Nai*": "particle of affirmation - yes" }, "variants": { "*Proselthōn*": "approaching/came to/went to", "*eipen*": "said/spoke/asked", "*Lege*": "tell/say/speak", "*Rhōmaios ei*": "are you a Roman/are you a Roman citizen", "*ephē*": "said/affirmed/declared", "*Nai*": "yes/indeed/certainly" } } 28 { "verseID": "Acts.22.28", "source": "Ἀπεκρίθη τε ὁ χιλίαρχος, Ἐγὼ πολλοῦ κεφαλαίου τὴν πολιτείαν ταύτην ἐκτησάμην. Ὁ δὲ Παῦλος ἔφη, Ἐγὼ δὲ καὶ γεγέννημαι.", "text": "*Apekrithē te ho chiliarchos*, *Egō pollou kephalaiou* the *politeian tautēn ektēsamēn*. The *de Paulos ephē*, *Egō de kai gegennēmai*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - he answered", "*te*": "particle - and/both (connective)", "*ho chiliarchos*": "nominative, masculine, singular - the commander", "*Egō*": "personal pronoun, nominative - I", "*pollou*": "genitive, neuter, singular - much/great", "*kephalaiou*": "genitive, neuter, singular - sum of money/capital", "*politeian*": "accusative, feminine, singular - citizenship", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*ektēsamēn*": "aorist middle indicative, 1st person singular - I acquired/obtained", "*de*": "postpositive conjunction - but/and", "*Paulos*": "nominative, masculine, singular - Paul (proper name)", "*ephē*": "imperfect active indicative, 3rd person singular - he said/affirmed", "*kai*": "conjunction - also/even", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*pollou kephalaiou*": "large sum/great price/much money", "*politeian*": "citizenship/civil rights", "*ektēsamēn*": "acquired/obtained/purchased", "*ephē*": "said/affirmed/declared", "*gegennēmai*": "I was born/I have been born (meaning born a citizen, not purchased)" } } 29 { "verseID": "Acts.22.29", "source": "Εὐθέως οὖν ἀπέστησαν ἀπʼ αὐτοῦ οἱ μέλλοντες αὐτὸν ἀνετάζειν: Καὶ ὁ χιλίαρχος δὲ ἐφοβήθη, ἐπιγνοὺς ὅτι Ῥωμαῖός ἐστιν, καὶ ὅτι ἦν αὐτὸν δεδεκώς.", "text": "*Eutheōs oun apestēsan* from him the *mellontes* him *anetazein*: And the *chiliarchos de ephobēthē*, *epignous* that *Rhōmaios estin*, and that *ēn* him *dedekōs*.", "grammar": { "*Eutheōs*": "adverb - immediately/at once", "*oun*": "inferential particle - therefore/then", "*apestēsan*": "aorist active indicative, 3rd person plural - they withdrew", "*mellontes*": "present active participle, nominative, masculine, plural - being about to/intending", "*anetazein*": "present active infinitive - to examine", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*de*": "postpositive conjunction - but/and", "*ephobēthē*": "aorist passive indicative, 3rd person singular - he was afraid", "*epignous*": "aorist active participle, nominative, masculine, singular - having learned/realized", "*Rhōmaios*": "nominative, masculine, singular - Roman", "*estin*": "present active indicative, 3rd person singular - is", "*ēn*": "imperfect active indicative, 3rd person singular - he was", "*dedekōs*": "perfect active participle, nominative, masculine, singular - having bound" }, "variants": { "*Eutheōs*": "immediately/at once/straightway", "*apestēsan*": "withdrew/departed/stood away from", "*mellontes anetazein*": "about to examine/who were going to interrogate", "*ephobēthē*": "was afraid/feared/became alarmed", "*epignous*": "having learned/having realized/when he found out", "*ēn dedekōs*": "had bound/had chained/had tied up" } }
• Ps 58:1-2 : 1 { "verseID": "Psalms.58.1", "source": "‫לַמְנַצֵּ֥חַ אַל־תַּשְׁחֵ֗ת לְדָוִ֥ד מִכְתָּֽם׃‬", "text": "To the *mənaṣṣēaḥ* *ʾal*-*tašḥēt* belonging to *dāwid*, a *miktām*", "grammar": { "*mənaṣṣēaḥ*": "preposition lamed + masculine singular participle - to/for the director/choirmaster", "*ʾal*-*tašḥēt*": "negative particle + hiphil 2ms imperfect/jussive - do not destroy", "*dāwid*": "proper name with preposition lamed - to/for/by David", "*miktām*": "masculine singular noun - inscription/poem (possibly a musical term)" }, "variants": { "*mənaṣṣēaḥ*": "director/choirmaster/one who oversees", "*ʾal*-*tašḥēt*": "do not destroy/corrupt/ruin (possibly a musical instruction or tune name)", "*miktām*": "inscription/poem/golden psalm (uncertain meaning, musical or literary designation)" } } 2 { "verseID": "Psalms.58.2", "source": "‫הַֽאֻמְנָ֗ם אֵ֣לֶם צֶ֭דֶק תְּדַבֵּר֑וּן מֵישָׁרִ֥ים תִּ֝שְׁפְּט֗וּ בְּנֵ֣י אָדָֽם׃‬", "text": "*haʾumnām* *ʾēlem* *ṣedeq* *tədabbērûn* *mêšārîm* *tišpəṭû* *bənê* *ʾādām*", "grammar": { "*haʾumnām*": "interrogative particle - indeed/truly/really", "*ʾēlem*": "masculine singular noun - silence/muteness", "*ṣedeq*": "masculine singular noun - righteousness/justice", "*tədabbērûn*": "piel 2mp imperfect - you(plural) speak", "*mêšārîm*": "masculine plural noun - uprightness/equity/straightness", "*tišpəṭû*": "qal 2mp imperfect - you(plural) judge", "*bənê*": "masculine plural construct - sons of", "*ʾādām*": "masculine singular noun - man/mankind/humanity" }, "variants": { "*haʾumnām*": "indeed/truly/in truth", "*ʾēlem*": "silence/muteness/speechlessness (some suggest alternate reading 'gods')", "*ṣedeq*": "righteousness/justice/rightness", "*mêšārîm*": "uprightness/equity/fairness/straight things", "*ʾādām*": "man/mankind/humanity" } }
• Ps 82:1-2 : 1 { "verseID": "Psalms.82.1", "source": "מִזְמ֗וֹר לְאָ֫סָ֥ף אֱ‍ֽלֹהִ֗ים נִצָּ֥ב בַּעֲדַת־אֵ֑ל בְּקֶ֖רֶב אֱלֹהִ֣ים יִשְׁפֹּֽט׃", "text": "*mizmôr* to-*ʾĀsāp̄* *ʾĕlōhîm* *niṣṣāb* in-*ʿădat*-*ʾēl* in-*qereb* *ʾĕlōhîm* *yišpōṭ*", "grammar": { "*mizmôr*": "masculine singular noun - psalm/song", "to-*ʾĀsāp̄*": "preposition + proper name - belonging to/of Asaph", "*ʾĕlōhîm*": "masculine plural noun with singular meaning - God", "*niṣṣāb*": "niphal participle masculine singular - stands/is standing", "in-*ʿădat*": "preposition + construct feminine singular noun - in assembly/congregation of", "*ʾēl*": "masculine singular noun - God/divine being", "in-*qereb*": "preposition + masculine singular construct noun - in midst of", "*yišpōṭ*": "qal imperfect 3rd person masculine singular - he judges/will judge" }, "variants": { "*ʾĕlōhîm*": "God/gods/divine beings/judges", "*ʿădat-ʾēl*": "divine assembly/congregation of God/divine council", "*qereb*": "midst/among/within" } } 2 { "verseID": "Psalms.82.2", "source": "עַד־מָתַ֥י תִּשְׁפְּטוּ־עָ֑וֶל וּפְנֵ֥י רְ֝שָׁעִ֗ים תִּשְׂאוּ־סֶֽלָה׃", "text": "until-*mātay* *tišpəṭû*-*ʿāwel* and-*pənê* *rəšāʿîm* *tiśʾû*-*selāh*", "grammar": { "until-*mātay*": "preposition + interrogative - until when/how long", "*tišpəṭû*": "qal imperfect 2nd person masculine plural - you judge/will judge", "*ʿāwel*": "masculine singular noun - injustice/unrighteousness", "and-*pənê*": "conjunction + construct masculine plural noun - and faces of", "*rəšāʿîm*": "masculine plural noun - wicked ones/evil doers", "*tiśʾû*": "qal imperfect 2nd person masculine plural - you lift up/show favor", "*selāh*": "musical or liturgical term - pause/interlude" }, "variants": { "*tišpəṭû-ʿāwel*": "judge unjustly/judge with injustice", "*pənê*": "faces/persons/presence", "*tiśʾû*": "lift up/show partiality/be partial to/accept" } }
• Ps 94:20 : 20 { "verseID": "Psalms.94.20", "source": "הַֽיְחָבְרְךָ כִּסֵּ֣א הַוּ֑וֹת יֹצֵ֖ר עָמָ֣ל עֲלֵי־חֹֽק", "text": "*ha-yəḥābərkā* *kissēʾ* *hawwôt* *yōṣēr* *ʿāmāl* upon-*ḥōq*", "grammar": { "*ha-yəḥābərkā*": "interrogative particle + verb, qal, imperfect, 3rd person, masculine, singular + 2nd person, masculine, singular pronominal suffix - shall be allied with you", "*kissēʾ*": "noun, masculine, singular, construct - throne of", "*hawwôt*": "noun, feminine, plural - destruction/calamities", "*yōṣēr*": "participle, qal, masculine, singular - one who forms/frames", "*ʿāmāl*": "noun, masculine, singular - trouble/mischief", "*ʿălê-ḥōq*": "preposition + noun, masculine, singular - upon statute/decree" }, "variants": { "*yəḥābərkā*": "be allied with you/be joined with you/partner with you", "*kissēʾ*": "throne/seat", "*hawwôt*": "destruction/calamities/mischief", "*yōṣēr*": "one who forms/one who frames/one who fashions", "*ʿāmāl*": "trouble/mischief/toil", "*ḥōq*": "statute/decree/law" } }
• Prov 28:1 : 1 { "verseID": "Proverbs.28.1", "source": "נָ֣סוּ וְאֵין־רֹדֵ֣ף רָשָׁ֑ע וְ֝צַדִּיקִ֗ים כִּכְפִ֥יר יִבְטָֽח׃", "text": "*nāsû* *wə-'ên*-*rōdēp̄* *rāšāʿ* *wə-ṣaddîqîm* *kikp̄îr* *yiḇṭāḥ*", "grammar": { "*nāsû*": "Qal perfect, 3rd person plural - flee/fled", "*wə-'ên*": "conjunction + particle of negation - and there is no", "*rōdēp̄*": "Qal participle, masculine singular - pursuer/one pursuing", "*rāšāʿ*": "adjective/noun, masculine singular - wicked/evil person", "*wə-ṣaddîqîm*": "conjunction + noun, masculine plural - and righteous ones", "*kikp̄îr*": "preposition *kə* + noun, masculine singular - like a young lion", "*yiḇṭāḥ*": "Qal imperfect, 3rd person masculine singular - is confident/trusts" }, "variants": { "*nāsû*": "they flee/they have fled", "*rāšāʿ*": "wicked person/evil one/guilty one", "*ṣaddîqîm*": "righteous ones/those who are just", "*kikp̄îr*": "like a young lion/as a lion", "*yiḇṭāḥ*": "is confident/trusts/feels secure" } }
• Dan 3:25-26 : 25 { "verseID": "Daniel.3.25", "source": "עָנֵ֣ה וְאָמַ֗ר הָֽא־אֲנָ֨ה חָזֵ֜ה גֻּבְרִ֣ין אַרְבְּעָ֗ה שְׁרַ֙יִן֙ מַהְלְכִ֣ין בְּגֽוֹא־נוּרָ֔א וַחֲבָ֖ל לָא־אִיתַ֣י בְּה֑וֹן וְרֵוֵהּ֙ דִּ֣י רְֽבִיעָאָ֔ה דָּמֵ֖ה לְבַר־אֱלָהִֽין׃ ס", "text": "*ʿānēh* *wə-ʾāmar* \"*hāʾ-ʾănāh* *ḥāzēh* *gubrîn* *ʾarberʿāh* *šerayin* *mahləkîn* in-midst-of-*nûrāʾ*, *wa-ḥabāl* not-*ʾîtay* in-them, *wə-rēwēh* of the *rebîʿāʾāh* *dāmēh* to-*bar-ʾĕlāhîn*.\"", "grammar": { "*ʿānēh*": "3rd masculine singular peal perfect - he answered", "*wə-ʾāmar*": "conjunction + 3rd masculine singular peal perfect - and said", "*hāʾ-ʾănāh*": "interjection + 1st singular pronoun - behold I", "*ḥāzēh*": "masculine singular participle - seeing", "*gubrîn*": "masculine plural construct - men", "*ʾarberʿāh*": "cardinal number - four", "*šerayin*": "masculine plural passive participle - loosed/freed", "*mahləkîn*": "masculine plural participle - walking", "*wa-ḥabāl*": "conjunction + noun - and harm/injury", "*ʾîtay*": "existential particle - there is", "*wə-rēwēh*": "conjunction + noun with suffix - and appearance of", "*rebîʿāʾāh*": "ordinal number - fourth", "*dāmēh*": "masculine singular participle - resembling", "*bar-ʾĕlāhîn*": "construct noun + plural noun - son of gods/God" }, "variants": { "*šerayin*": "loosed/untied/freed", "*ḥabāl*": "harm/damage/injury", "*rēwēh*": "appearance/form/likeness", "*dāmēh*": "resembles/is like/similar to", "*bar-ʾĕlāhîn*": "son of gods/son of God/divine being" } } 26 { "verseID": "Daniel.3.26", "source": "בֵּאדַ֜יִן קְרֵ֣ב נְבוּכַדְנֶצַּ֗ר לִתְרַע֮ אַתּ֣וּן נוּרָ֣א יָקִֽדְתָּא֒ עָנֵ֣ה וְאָמַ֗ר שַׁדְרַ֨ךְ מֵישַׁ֧ךְ וַעֲבֵד־נְג֛וֹ עַבְד֛וֹהִי דִּֽי־אֱלָהָ֥א עִלָּאָ֖ה פֻּ֣קוּ וֶאֱת֑וֹ בֵּאדַ֣יִן נָֽפְקִ֗ין שַׁדְרַ֥ךְ מֵישַׁ֛ךְ וַעֲבֵ֥ד נְג֖וֹ מִן־גּ֥וֹא נוּרָֽא׃", "text": "*bēʾdayin* *qerēb* *Nebûkadneṣṣar* to-door-of *ʾattûn* *nûrāʾ* *yāqīdtāʾ*, *ʿānēh* *wə-ʾāmar*, \"*Šadrak* *Mêšak* *wa-ʿăbēd-negô*, *ʿabdôhî* of-*ʾĕlāhāʾ* *ʿillāʾāh*, *puqû* *we-ʾĕtô*\"; *bēʾdayin* *nāfeqîn* *Šadrak* *Mêšak* *wa-ʿăbēd-negô* from-midst-of *nûrāʾ*.", "grammar": { "*bēʾdayin*": "preposition + adverb - in/at then", "*qerēb*": "3rd masculine singular peal perfect - approached", "*Nebûkadneṣṣar*": "proper name", "*ʾattûn*": "noun construct - furnace of", "*nûrāʾ*": "determined noun - the fire", "*yāqīdtāʾ*": "feminine singular passive participle, determined - burning", "*ʿānēh*": "3rd masculine singular peal perfect - he answered", "*wə-ʾāmar*": "conjunction + 3rd masculine singular peal perfect - and said", "*ʿabdôhî*": "masculine plural noun with pronominal suffix - servants of", "*ʾĕlāhāʾ*": "noun - God", "*ʿillāʾāh*": "adjective - most high", "*puqû*": "2nd masculine plural peal imperative - come out", "*we-ʾĕtô*": "conjunction + 2nd masculine plural peal imperative - and come", "*nāfeqîn*": "masculine plural participle - coming out" }, "variants": { "*qerēb*": "approached/came near/drew near", "*ʾattûn*": "furnace/oven/kiln", "*yāqīdtāʾ*": "burning/flaming", "*ʿabdôhî*": "servants/slaves/officials", "*ʿillāʾāh*": "most high/highest/exalted", "*puqû*": "come out/exit/depart" } }
• Dan 6:18-19 : 18 { "verseID": "Daniel.6.18", "source": "וְהֵיתָ֙יִת֙ אֶ֣בֶן חֲדָ֔ה וְשֻׂמַ֖ת עַל־פֻּ֣ם גֻּבָּ֑א וְחַתְמַ֨הּ מַלְכָּ֜א בְּעִזְקְתֵ֗הּ וּבְעִזְקָת֙ רַבְרְבָנ֔וֹהִי דִּ֛י לָא־תִשְׁנֵ֥א צְב֖וּ בְּדָנִיֵּֽאל׃", "text": "And *hêtāyit* *ʾeben* *ḥădāh* and *śûmat* upon *pum* *gubbāʾ*, and *ḥatmah* the *malkāʾ* with *ʿizqətēh* and with *ʿizqāt* his *rabrəbānôhî* so that *dî* not *tišnēʾ* *ṣəbû* concerning *dānîyēʾl*.", "grammar": { "*hêtāyit*": "passive perfect, 3rd feminine singular - was brought", "*ʾeben*": "noun, feminine singular - stone", "*ḥădāh*": "numeral, feminine singular - one", "*śûmat*": "passive perfect, 3rd feminine singular - was placed/set", "*pum*": "noun, masculine singular construct - mouth of", "*gubbāʾ*": "noun, masculine singular emphatic - the den/pit", "*ḥatmah*": "perfect, 3rd masculine singular with 3rd feminine singular suffix - he sealed it", "*malkāʾ*": "noun, masculine singular emphatic - the king", "*ʿizqətēh*": "noun, feminine singular construct with 3rd masculine singular suffix - his signet/ring", "*ʿizqāt*": "noun, feminine singular construct - signet/ring of", "*rabrəbānôhî*": "noun, masculine plural with 3rd masculine singular suffix - his nobles/lords", "*dî*": "relative particle - that/so that", "*tišnēʾ*": "imperfect, 3rd feminine singular - it would change", "*ṣəbû*": "noun, masculine singular - purpose/will/thing", "*dānîyēʾl*": "proper noun - Daniel" }, "variants": { "*pum*": "mouth/opening", "*ʿizqətēh*": "signet/seal ring", "*ṣəbû*": "purpose/will/plan/decision" } } 19 { "verseID": "Daniel.6.19", "source": "אֱ֠דַיִן אֲזַ֨ל מַלְכָּ֤א לְהֵֽיכְלֵהּ֙ וּבָ֣ת טְוָ֔ת וְדַחֲוָ֖ן לָא־הַנְעֵ֣ל קָֽדָמ֑וֹהִי וְשִׁנְתֵּ֖הּ נַדַּ֥ת עֲלֽוֹהִי׃", "text": "Then *ʾĕdayin* *ʾăzal* the *malkāʾ* to *hêkəlēh* and *bāt* *ṭəwāt* and *daḥăwān* not *hanʿēl* before *qādāmôhî* and his *šintēh* *naddat* from him *ʿălôhî*.", "grammar": { "*ʾĕdayin*": "Aramaic adverb - then, at that time", "*ʾăzal*": "perfect, 3rd masculine singular - he went", "*malkāʾ*": "noun, masculine singular emphatic - the king", "*hêkəlēh*": "noun, masculine singular with 3rd masculine singular suffix - his palace", "*bāt*": "perfect, 3rd masculine singular - he spent the night", "*ṭəwāt*": "adverb - fasting", "*daḥăwān*": "noun, feminine plural - musical instruments/entertainment", "*hanʿēl*": "perfect passive, 3rd masculine plural - were brought in", "*qādāmôhî*": "preposition with 3rd masculine singular suffix - before him", "*šintēh*": "noun, feminine singular with 3rd masculine singular suffix - his sleep", "*naddat*": "perfect, 3rd feminine singular - fled/departed", "*ʿălôhî*": "preposition with 3rd masculine singular suffix - from him" }, "variants": { "*bāt* *ṭəwāt*": "spent the night fasting/passed the night without food", "*daḥăwān*": "musicians/entertainers/concubines", "*šintēh* *naddat* *ʿălôhî*": "his sleep fled from him/he could not sleep" } }
• Matt 10:16 : 16 { "verseID": "Matthew.10.16", "source": "¶Ἰδοὺ, ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων: γίνεσθε οὖν φρόνιμοι ὡς οἱ ὄφεις, καὶ ἀκέραιοι ὡς αἱ περιστεραί.", "text": "*Idou*, *egō* *apostellō* you as *probata* in *mesō* of-*lykōn*: *ginesthe* *oun* *phronimoi* as the *opheis*, and *akeraioi* as the *peristerai*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*egō*": "personal pronoun, nominative - I", "*apostellō*": "present active indicative, 1st singular - I send forth/send out", "*probata*": "accusative neuter plural - sheep", "*mesō*": "dative neuter singular - middle/midst", "*lykōn*": "genitive masculine plural - of wolves", "*ginesthe*": "present middle imperative, 2nd plural - become/be", "*oun*": "inferential particle - therefore/then", "*phronimoi*": "nominative masculine plural - wise/prudent", "*opheis*": "nominative masculine plural - serpents", "*akeraioi*": "nominative masculine plural - innocent/harmless", "*peristerai*": "nominative feminine plural - doves" }, "variants": { "*Idou*": "behold/look/see", "*apostellō*": "I send forth/send out/commission", "*probata*": "sheep/flock", "*mesō*": "middle/midst/among", "*lykōn*": "wolves/predators", "*ginesthe*": "become/be/prove yourselves", "*phronimoi*": "wise/prudent/shrewd", "*opheis*": "serpents/snakes", "*akeraioi*": "innocent/harmless/unmixed", "*peristerai*": "doves/pigeons" } }
• Acts 16:20-24 : 20 { "verseID": "Acts.16.20", "source": "Καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς, εἶπον, Οὗτοι οἱ ἄνθρωποι, ἐκταράσσουσιν ἡμῶν τὴν πόλιν, Ἰουδαῖοι ὑπάρχοντες,", "text": "And *prosagagontes* them to the *stratēgois*, *eipon*, These the *anthrōpoi*, *ektarassousin* of us the *polin*, *Ioudaioi* *hyparchontes*,", "grammar": { "*prosagagontes*": "aorist active participle, nominative, masculine, plural - having brought", "*stratēgois*": "dative, masculine, plural - magistrates/praetors", "*eipon*": "aorist active indicative, 3rd plural - they said", "*anthrōpoi*": "nominative, masculine, plural - men", "*ektarassousin*": "present active indicative, 3rd plural - greatly disturb", "*polin*": "accusative, feminine, singular - city", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hyparchontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*prosagagontes*": "having brought/having led/having presented", "*stratēgois*": "magistrates/praetors/city authorities", "*ektarassousin*": "greatly disturb/exceedingly trouble/throw into confusion", "*Ioudaioi*": "Jews/Jewish people", "*hyparchontes*": "being/existing as" } } 21 { "verseID": "Acts.16.21", "source": "Καὶ καταγγέλλουσιν ἔθη, ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι, οὐδὲ ποιεῖν, Ῥωμαίοις οὖσιν.", "text": "And *katangellousin* *ethē*, which not *exestin* for us *paradechesthai*, nor *poiein*, *Rōmaiois* *ousin*.", "grammar": { "*katangellousin*": "present active indicative, 3rd plural - they proclaim/announce", "*ethē*": "accusative, neuter, plural - customs/practices", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*paradechesthai*": "present middle/passive infinitive - to receive/accept", "*poiein*": "present active infinitive - to do/practice", "*Rōmaiois*": "dative, masculine, plural - Romans", "*ousin*": "present active participle, dative, masculine, plural - being" }, "variants": { "*katangellousin*": "proclaim/announce/advocate", "*ethē*": "customs/practices/habits", "*exestin*": "is lawful/permitted/allowed", "*paradechesthai*": "to receive/accept/adopt", "*poiein*": "to do/practice/observe" } } 22 { "verseID": "Acts.16.22", "source": "Καὶ συνεπέστη ὁ ὄχλος κατʼ αὐτῶν: καὶ οἱ στρατηγοὶ περιρρήξαντες αὐτῶν τὰ ἱμάτια, ἐκέλευον ῥαβδίζειν.", "text": "And *synepestē* the *ochlos* against them: and the *stratēgoi* *perirrhēxantes* of them the *himatia*, *ekeleuon* *rhabdizein*.", "grammar": { "*synepestē*": "aorist active indicative, 3rd singular - rose up together", "*ochlos*": "nominative, masculine, singular - crowd", "*stratēgoi*": "nominative, masculine, plural - magistrates", "*perirrhēxantes*": "aorist active participle, nominative, masculine, plural - having torn off", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ekeleuon*": "imperfect active indicative, 3rd plural - were commanding", "*rhabdizein*": "present active infinitive - to beat with rods" }, "variants": { "*synepestē*": "rose up together/joined in the attack/joined forces", "*ochlos*": "crowd/multitude/mob", "*perirrhēxantes*": "having torn off/having stripped/having ripped", "*himatia*": "garments/clothes/outer garments", "*ekeleuon*": "were commanding/ordering/directing", "*rhabdizein*": "to beat with rods/to give the fasces/to scourge" } } 23 { "verseID": "Acts.16.23", "source": "Πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς, ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς:", "text": "Many *te* *epithentes* to them *plēgas*, *ebalon* into *phylakēn*, *parangeilantes* to the *desmophylaki* *asphalōs* *tērein* them:", "grammar": { "*te*": "connective particle - and/both", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on", "*plēgas*": "accusative, feminine, plural - blows/stripes", "*ebalon*": "aorist active indicative, 3rd plural - threw/cast", "*phylakēn*": "accusative, feminine, singular - prison", "*parangeilantes*": "aorist active participle, nominative, masculine, plural - having charged", "*desmophylaki*": "dative, masculine, singular - jailer", "*asphalōs*": "adverb - securely/safely", "*tērein*": "present active infinitive - to keep/guard" }, "variants": { "*epithentes*": "having laid on/having inflicted/having imposed", "*plēgas*": "blows/stripes/wounds", "*ebalon*": "threw/cast/put", "*phylakēn*": "prison/jail/custody", "*parangeilantes*": "having charged/commanded/ordered", "*desmophylaki*": "jailer/prison guard", "*asphalōs*": "securely/safely/carefully", "*tērein*": "to keep/guard/watch over" } } 24 { "verseID": "Acts.16.24", "source": "Ὅς, παραγγελίαν τοιαύτην εἰληφώς, ἔβαλεν αὐτοὺς εἰς τὴν ἐσωτέραν φυλακήν, καὶ τοὺς πόδας αὐτῶν ἠσφαλίσατο εἰς τὸ ξύλον.", "text": "Who, *parangelian* such *eilēphōs*, *ebalen* them into the *esōteran* *phylakēn*, and the *podas* of them *ēsphalisato* into the *xylon*.", "grammar": { "*parangelian*": "accusative, feminine, singular - command/order", "*eilēphōs*": "perfect active participle, nominative, masculine, singular - having received", "*ebalen*": "aorist active indicative, 3rd singular - put/threw", "*esōteran*": "comparative adjective, accusative, feminine, singular - inner/innermost", "*phylakēn*": "accusative, feminine, singular - prison", "*podas*": "accusative, masculine, plural - feet", "*ēsphalisato*": "aorist middle indicative, 3rd singular - secured/fastened", "*xylon*": "accusative, neuter, singular - stocks/wood" }, "variants": { "*parangelian*": "command/order/charge", "*eilēphōs*": "having received/obtained/gotten", "*ebalen*": "put/threw/cast", "*esōteran*": "inner/innermost/internal", "*ēsphalisato*": "secured/fastened/made fast", "*xylon*": "stocks/wood/wooden frame" } }