Verse 15

{ "verseID": "Acts.18.15", "source": "Εἰ δὲ ζήτημά ἐστιν περὶ λόγου καὶ ὀνομάτων, καὶ νόμου τοῦ καθʼ ὑμᾶς, ὄψεσθε αὐτοί· κριτὴς γὰρ ἐγὼ τούτων οὐ βούλομαι εἶναι.", "text": "*Ei de zētēma estin peri logou kai onomatōn*, and *nomou tou kath' hymas*, *opsesthe autoi*; *kritēs gar egō toutōn ou boulomai einai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*zētēma*": "nominative neuter singular - question/dispute", "*estin*": "present active indicative, 3rd person singular - it is", "*peri*": "preposition with genitive - concerning/about", "*logou*": "genitive masculine singular - word/speech/doctrine", "*kai*": "conjunction - and", "*onomatōn*": "genitive neuter plural - names", "*nomou*": "genitive masculine singular - law", "*tou kath' hymas*": "article + preposition + accusative plural pronoun - according to you", "*opsesthe*": "future middle indicative, 2nd person plural - you will see/look to", "*autoi*": "nominative plural pronoun - yourselves", "*kritēs*": "nominative masculine singular - judge", "*gar*": "postpositive conjunction - for", "*egō*": "nominative singular pronoun - I", "*toutōn*": "genitive plural demonstrative pronoun - of these things", "*ou*": "negative particle - not", "*boulomai*": "present middle/passive indicative, 1st person singular - wish/want", "*einai*": "present active infinitive - to be" }, "variants": { "*zētēma*": "question/dispute/controversy", "*logou*": "word/speech/doctrine/matter", "*onomatōn*": "names/terms/designations", "*nomou tou kath' hymas*": "law according to you/your law", "*opsesthe autoi*": "see to it yourselves/look to it yourselves", "*kritēs toutōn ou boulomai einai*": "I do not wish to be a judge of these things" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men hvis det gjelder ord og navn og deres lov, så ser dere til det; for jeg vil ikke være dommer i slike saker."

• NT, oversatt fra gresk

  men dersom det er spørsmål om ord og navn og deres lov, så se selv til det! Jeg ønsker ikke å være dommer over disse ting."

• Norsk King James

  Men hvis det er spørsmål om ord og navn, og deres lov, så døm selv; for jeg vil ikke være dommer i slike saker.'

• Modernisert Norsk Bibel 1866

  men når det gjelder spørsmål om lære og navn og deres egen lov, må dere ta dere av det selv. Jeg vil ikke være dommer over slike ting."

• KJV/Textus Receptus til norsk

  Men hvis det gjelder spørsmål om ord og navn og deres lov, så ordne dere det selv; for jeg vil ikke være dommer over slike saker.

• Den norske oversettelsen av Det Nye Testamente

  Men når det nå er spørsmål om læren og navn og deres egen lov, får dere ordne opp i det selv; jeg vil ikke være dommer i slike saker."

• Bibelen: En Moderne Oversettelse av King James Version 1611

  men hvis det er spørsmål om ord og navn og deres egen lov, må dere ta det opp selv; for jeg vil ikke være dommer over slike saker.'

• o3-mini KJV Norsk

  Men hvis det kun gjelder spørsmål om ord, navn og deres lov, så ta selv hånd om det, for jeg vil ikke dømme i slike saker.»

• gpt4.5-preview

  Men når det gjelder spørsmål om ord, navn og deres egen lov, da får dere ordne opp i det selv; jeg vil ikke være dommer i slike saker.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men når det gjelder spørsmål om ord, navn og deres egen lov, da får dere ordne opp i det selv; jeg vil ikke være dommer i slike saker.»

• Lingvistisk bibeloversettelse fra grunntekst

  Men hvis det er spørsmål om ord, navn eller deres lov, får dere se til det selv; jeg vil ikke være dommer over slike ting.'

• Linguistic Bible Translation from Source Texts

  'But if this is about questions of words, names, and your own law, see to it yourselves. I do not wish to be a judge of such matters.'

• NT, oversatt fra gresk Aug2024

  Men hvis det er spørsmål om ord og navn og deres lov, så får dere selv ta hånd om det. Jeg vil ikke være dommer over slike ting.»

• Original Norsk Bibel 1866

  men er det Spørgsmaal om en Lære og Navne og om den Lov, som I have, da seer selv til; thi jeg vil ikke være Dommer over disse Ting.

• King James Version 1769 (Standard Version)

  But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

• KJV 1769 norsk

  Men hvis det er spørsmål om ord og navn og deres lov, må dere ordne opp i det selv; jeg vil ikke være dommer i slike saker.

• KJV1611 - Moderne engelsk

  But if it is a question of words and names and your own law, see to it yourselves; for I do not want to be a judge of such matters.'

• King James Version 1611 (Original)

  But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

• Norsk oversettelse av Webster

  men når det gjelder spørsmål om ord og navn og deres egen lov, får dere ta dere av det selv. Jeg vil ikke være dommer i slike saker."

• Norsk oversettelse av Youngs Literal Translation

  men hvis dette er spørsmål om ord og navn og deres lov, får dere se til det selv. Jeg vil ikke være dommer i slike saker."

• Norsk oversettelse av ASV1901

  Men hvis det dreier seg om ord og navn og deres egen lov, skal dere se til det selv; jeg vil ikke være dommer over slike saker.»

• Norsk oversettelse av BBE

  men siden det dreier seg om ord, navn og deres egen lov, ta dere av det selv; jeg vil ikke være dommer i slike saker.

• Tyndale Bible (1526/1534)

  but yf it be a question of wordes or of names or of youre lawe loke ye to it youre selves. For I wilbe no iudge in soche maters

• Coverdale Bible (1535)

  but yf it be a question of wordes, and of names, and of ye lawe amoge you, loke ye to it youre selues, I thinke not to be iudge there ouer.

• Geneva Bible (1560)

  But if it bee a question of woordes, and names, and of your Lawe, looke yee to it your selues: for I will be no iudge of those things.

• Bishops' Bible (1568)

  But yf it be a question of wordes and names, or of your lawe, loke ye to it your selues: for I wyll be no iudge of such matters.

• Authorized King James Version (1611)

  But if it be a question of words and names, and [of] your law, look ye [to it]; for I will be no judge of such [matters].

• Webster's Bible (1833)

  but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters."

• Young's Literal Translation (1862/1898)

  but if it is a question concerning words and names, and of your law, look ye yourselves `to it', for a judge of these things I do not wish to be,'

• American Standard Version (1901)

  but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.

• Bible in Basic English (1941)

  But if it is a question of words or names or of your law, see to it yourselves; I will not be a judge of such things.

• World English Bible (2000)

  but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters."

• NET Bible® (New English Translation)

  but since it concerns points of disagreement about words and names and your own law, settle it yourselves. I will not be a judge of these things!”

Referenced Verses

• Acts 23:29 : 29 { "verseID": "Acts.23.29", "source": "Ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα.", "text": "Whom *heuron* *enkalounmenon* concerning *zētēmatōn* of-the *nomou* of-them, nothing *de* worthy of-*thanatou* or of-*desmōn* *enklēma* *echonta*.", "grammar": { "*heuron*": "aorist active indicative, 1st person singular - I found", "*enkalounmenon*": "present passive participle, accusative masculine singular - being accused", "*zētēmatōn*": "genitive neuter plural - questions/disputes", "*nomou*": "genitive masculine singular - law", "*de*": "postpositive particle - but", "*thanatou*": "genitive masculine singular - of death", "*desmōn*": "genitive masculine plural - of bonds/imprisonment", "*enklēma*": "accusative neuter singular - charge/accusation", "*echonta*": "present active participle, accusative masculine singular - having" }, "variants": { "*heuron*": "found/discovered", "*enkalounmenon*": "being accused/charged", "*zētēmatōn*": "questions/disputes/controversial points", "*nomou*": "law/code", "*thanatou*": "death/execution", "*desmōn*": "bonds/chains/imprisonment", "*enklēma*": "charge/accusation/indictment" } }
• Acts 25:19 : 19 { "verseID": "Acts.25.19", "source": "Ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ, τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.", "text": "*Zētēmata de tina* concerning *tēs idias deisidaimonias eichon pros auton*, and concerning a certain *Iēsou*, *tethnēkotos*, whom *ephasken ho Paulos zēn*.", "grammar": { "*Zētēmata*": "accusative, neuter, plural - questions/issues", "*de*": "postpositive conjunction - but/and", "*tina*": "accusative, neuter, plural - certain/some", "*tēs idias*": "genitive, feminine, singular - their own", "*deisidaimonias*": "genitive, feminine, singular - religion/superstition", "*eichon*": "imperfect active indicative, 3rd person plural - they had/were having", "*pros auton*": "preposition + accusative, masculine, singular - against him", "*Iēsou*": "genitive, masculine, singular - Jesus (proper name)", "*tethnēkotos*": "perfect active participle, genitive, masculine, singular - having died/been dead", "*ephasken*": "imperfect active indicative, 3rd person singular - was asserting/claiming", "*ho Paulos*": "nominative, masculine, singular - Paul", "*zēn*": "present active infinitive - to be alive/living" }, "variants": { "*Zētēmata*": "questions/issues/disputes", "*tina*": "certain/some", "*idias*": "own/particular/special", "*deisidaimonias*": "religion/superstition/religious observance", "*eichon*": "had/were having/held", "*tethnēkotos*": "having died/been dead/deceased", "*ephasken*": "was asserting/claiming/declaring", "*zēn*": "to be alive/living/to live" } }
• 1 Tim 6:4 : 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } }
• Acts 25:11 : 11 { "verseID": "Acts.25.11", "source": "Εἰ μὲν γὰρ ἀδικῶ, καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν: εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσίν μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι.", "text": "If *men gar adikō*, and *axion thanatou pepracha* anything, not *paraitoumai to apothanein*: if *de ouden estin* of which these *katēgorousin* me, no one me *dynatai autois charisasthai*. *Kaisara epikaloumai*.", "grammar": { "*men gar*": "particles - for on the one hand", "*adikō*": "present active indicative, 1st person singular - I am doing wrong", "*axion thanatou*": "accusative, neuter, singular + genitive, masculine, singular - worthy of death", "*pepracha*": "perfect active indicative, 1st person singular - I have done/committed", "*paraitoumai*": "present middle indicative, 1st person singular - I refuse/decline/ask to be excused from", "*to apothanein*": "articular infinitive - the dying/to die", "*de*": "postpositive conjunction - but/and", "*ouden estin*": "nominative, neuter, singular + present indicative, 3rd person singular - is nothing", "*katēgorousin*": "present active indicative, 3rd person plural - they accuse", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*autois charisasthai*": "dative, masculine, plural + aorist middle infinitive - to grant as a favor to them", "*Kaisara epikaloumai*": "accusative, masculine, singular + present middle indicative, 1st person singular - I appeal to Caesar" }, "variants": { "*adikō*": "doing wrong/committing injustice/am guilty", "*axion*": "worthy/deserving/meriting", "*pepracha*": "have done/committed/performed", "*paraitoumai*": "refuse/decline/ask to be excused from", "*apothanein*": "to die/be executed", "*katēgorousin*": "accuse/bring charges against/make accusations", "*dynatai*": "is able/can/has authority", "*charisasthai*": "to grant as a favor/surrender as a concession/hand over to gratify", "*epikaloumai*": "appeal to/call upon/invoke" } }
• 2 Tim 2:23 : 23 { "verseID": "2 Timothy.2.23", "source": "Τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσι μάχας.", "text": "The *de mōras kai apaideutous zētēseis paraitou*, *eidōs hoti gennōsi machas*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "conjunction - but/and", "*mōras*": "accusative, feminine, plural, adjective - foolish", "*kai*": "conjunction - and", "*apaideutous*": "accusative, feminine, plural, adjective - ignorant", "*zētēseis*": "accusative, feminine, plural - controversies", "*paraitou*": "present, imperative, middle, 2nd singular - refuse", "*eidōs*": "perfect, participle, active, nominative, masculine, singular - knowing", "*hoti*": "conjunction - that", "*gennōsi*": "present, indicative, active, 3rd plural - they breed", "*machas*": "accusative, feminine, plural - quarrels" }, "variants": { "*mōras*": "foolish/stupid/senseless", "*apaideutous*": "ignorant/uninstructed/undisciplined", "*zētēseis*": "controversies/debates/disputes", "*paraitou*": "refuse/avoid/reject", "*eidōs*": "knowing/understanding/being aware", "*gennōsi*": "they breed/generate/produce", "*machas*": "quarrels/fights/conflicts" } }
• Titus 3:9 : 9 { "verseID": "Titus.3.9", "source": "Μωρὰς δὲ ζητήσεις, καὶ γενεαλογίας, καὶ ἔρεις, καὶ μάχας νομικὰς περιΐστασο· εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι.", "text": "*Mōras de zētēseis*, and *genealogias*, and *ereis*, and *machas nomikas periistaso*; *eisin gar anōpheleis* and *mataioi*.", "grammar": { "*Mōras*": "accusative, feminine, plural - foolish", "*de*": "conjunction - but/and/now", "*zētēseis*": "accusative, feminine, plural - controversies/debates/questionings", "and": "conjunction (καὶ) - and", "*genealogias*": "accusative, feminine, plural - genealogies", "and": "conjunction (καὶ) - and", "*ereis*": "accusative, feminine, plural - strifes/quarrels", "and": "conjunction (καὶ) - and", "*machas*": "accusative, feminine, plural - fights/conflicts", "*nomikas*": "accusative, feminine, plural - legal/about the law", "*periistaso*": "present middle imperative, 2nd singular - avoid/shun", "*eisin*": "present, 3rd plural - they are", "*gar*": "conjunction - for/because", "*anōpheleis*": "nominative, masculine, plural - unprofitable/useless", "and": "conjunction (καὶ) - and", "*mataioi*": "nominative, masculine, plural - empty/vain/futile" }, "variants": { "*Mōras*": "foolish/silly/stupid", "*zētēseis*": "controversies/debates/questionings/disputes", "*genealogias*": "genealogies/family trees/ancestral records", "*ereis*": "strifes/quarrels/contentions", "*machas*": "fights/conflicts/battles/controversies", "*nomikas*": "legal/about the law/pertaining to the law", "*periistaso*": "avoid/shun/stand away from/keep clear of", "*anōpheleis*": "unprofitable/useless/of no advantage", "*mataioi*": "empty/vain/futile/worthless" } }
• Acts 26:3 : 3 { "verseID": "Acts.26.3", "source": "Μάλιστα γνώστην ὄντα σὲ [εἰδὼς] πάντων τῶν κατὰ Ἰουδαίους ἐθῶν τε καὶ ζητημάτων: διὸ δέομαί σου μακροθύμως ἀκοῦσαί μου.", "text": "*Malista* *gnōstēn* *onta* you [*eidōs*] of all the *kata* *Ioudaious* *ethōn* *te* *kai* *zētēmatōn*: *dio* I *deomai* you *makrothymōs* to *akousai* me.", "grammar": { "*Malista*": "superlative adverb - especially/particularly", "*gnōstēn*": "accusative, masculine, singular - expert/one who knows", "*onta*": "present participle, accusative, masculine, singular - being", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing [bracketed in text]", "*kata*": "preposition + accusative - according to/among", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ethōn*": "genitive, neuter, plural - customs/habits", "*te*": "conjunction - and/both", "*kai*": "conjunction - and", "*zētēmatōn*": "genitive, neuter, plural - questions/controversies", "*dio*": "conjunction - therefore/wherefore", "*deomai*": "present middle, 1st singular - I beg/request", "*makrothymōs*": "adverb - patiently", "*akousai*": "aorist active infinitive - to hear", "*mou*": "genitive, personal pronoun - me/my" }, "variants": { "*Malista*": "especially/particularly/above all", "*gnōstēn*": "expert/knower/one acquainted with", "*kata*": "according to/concerning/among", "*ethōn*": "customs/traditions/practices", "*zētēmatōn*": "questions/controversies/disputes", "*dio*": "therefore/for this reason", "*deomai*": "I beg/request/implore", "*makrothymōs*": "patiently/with forbearance/with longsuffering" } }
• 1 Tim 1:4 : 4 { "verseID": "1 Timothy.1.4", "source": "Μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσιν, μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει.", "text": "Nor *prosechein* *mythois* and *genealogiais* *aperantois*, which *zētēseis* *parechousin*, rather than *oikonomian* *Theou* the one in *pistei*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor/and not", "*prosechein*": "present active infinitive - to pay attention to/devote oneself to", "*mythois*": "dative, masculine, plural - object of attention", "*kai*": "conjunction - and", "*genealogiais*": "dative, feminine, plural - object of attention", "*aperantois*": "dative, feminine, plural - adjective describing genealogies", "*haitines*": "nominative, feminine, plural, relative pronoun - which (referring to myths and genealogies)", "*zētēseis*": "accusative, feminine, plural - direct object of provide", "*parechousin*": "present active indicative, 3rd person plural - they provide/furnish", "*mallon*": "adverb - rather/instead", "*ē*": "comparative particle - than", "*oikonomian*": "accusative, feminine, singular - direct object of contrast", "*Theou*": "genitive, masculine, singular - possessive/source", "*tēn*": "accusative, feminine, singular, article - the", "*en*": "preposition + dative - in", "*pistei*": "dative, feminine, singular - sphere/realm" }, "variants": { "*prosechein*": "pay attention to/devote oneself to/focus on", "*mythois*": "myths/fables/tales", "*genealogiais*": "genealogies/ancestry records", "*aperantois*": "endless/infinite/interminable", "*zētēseis*": "speculations/controversies/debates/questionings", "*parechousin*": "produce/cause/provide", "*oikonomian*": "administration/stewardship/arrangement/plan", "*pistei*": "faith/belief/trust" } }
• Acts 24:6-8 : 6 { "verseID": "Acts.24.6", "source": "Ὃς καὶ τὸ ἱερὸν ἐπείρασεν βεβηλῶσαι: ὃν καὶ ἐκρατήσαμεν, καὶ κατά τὸν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν.", "text": "Who also the *hieron* *epeirasen* *bebēlōsai*: whom also we *ekratēsamen*, and according to the our *nomon* we *ēthelēsamen* *krinein*.", "grammar": { "*hieron*": "accusative, neuter, singular - temple", "*epeirasen*": "aorist active indicative, 3rd singular - attempted/tried", "*bebēlōsai*": "aorist active infinitive - to profane/desecrate", "*ekratēsamen*": "aorist active indicative, 1st plural - we seized/arrested", "*nomon*": "accusative, masculine, singular - law", "*ēthelēsamen*": "aorist active indicative, 1st plural - we wanted/desired", "*krinein*": "present active infinitive - to judge" }, "variants": { "*epeirasen*": "attempted/tried/tested", "*bebēlōsai*": "to profane/desecrate/defile", "*ekratēsamen*": "seized/arrested/took hold of", "*nomon*": "law/custom", "*ēthelēsamen*": "wanted/desired/wished", "*krinein*": "to judge/decide/try" } } 7 { "verseID": "Acts.24.7", "source": "Παρελθὼν δὲ Λυσίας ὁ χιλιαρχος, μετὰ πολλῆς βίας ἐκ τῶν χειρῶν ἡμῶν ἀπήγαγε,", "text": "*Parelthōn* *de* *Lysias* the *chiliarchos*, *meta* much *bias* from the *cheirōn* of us *apēgage*,", "grammar": { "*Parelthōn*": "aorist active participle, nominative, masculine, singular - having come/intervened", "*de*": "postpositive conjunction - but/and", "*Lysias*": "nominative, masculine, singular - proper name", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*meta*": "preposition + genitive - with", "*bias*": "genitive, feminine, singular - force/violence", "*cheirōn*": "genitive, feminine, plural - hands", "*apēgage*": "aorist active indicative, 3rd singular - took away/led away" }, "variants": { "*Parelthōn*": "having come/intervened/interfered", "*chiliarchos*": "commander/tribune/officer commanding a thousand", "*bias*": "force/violence", "*apēgage*": "took away/led away/carried off" } } 8 { "verseID": "Acts.24.8", "source": "Κελεύσας τοὺς κατηγόρους αὐτοῦ ἔρχεσθαι ἐπὶ σέ: παρʼ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι, ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.", "text": "*Keleusas* the *katēgorous* of him *erchesthai* *epi* you: from whom you *dynēsē* yourself having *anakrinas* concerning all these things *epignōnai*, of which we *katēgoroumen* him.", "grammar": { "*Keleusas*": "aorist active participle, nominative, masculine, singular - having ordered", "*katēgorous*": "accusative, masculine, plural - accusers", "*erchesthai*": "present middle/passive infinitive - to come", "*epi*": "preposition + accusative - to/before", "*dynēsē*": "future middle indicative, 2nd singular - you will be able", "*anakrinas*": "aorist active participle, nominative, masculine, singular - having examined", "*epignōnai*": "aorist active infinitive - to find out/learn", "*katēgoroumen*": "present active indicative, 1st plural - we accuse" }, "variants": { "*Keleusas*": "having ordered/commanded", "*katēgorous*": "accusers/prosecutors", "*anakrinas*": "having examined/interrogated/investigated", "*epignōnai*": "to find out/learn thoroughly/ascertain", "*katēgoroumen*": "we accuse/bring charges against" } }
• Matt 27:4 : 4 { "verseID": "Matthew.27.4", "source": "Λέγων, Ἥμαρτον παραδοὺς αἷμα ἀθῷον. Οἱ δὲ εἶπον, Τί πρὸς ἡμᾶς; σὺ ὄψει.", "text": "*Legōn*, I have *hēmarton* *paradous* *haima* *athōon*. They *de* *eipon*, What *pros* us? You *opsei*.", "grammar": { "*Legōn*": "present participle, nominative, masculine, singular, active - saying", "*hēmarton*": "aorist, 1st singular, active - I sinned", "*paradous*": "aorist participle, nominative, masculine, singular, active - having betrayed", "*haima*": "accusative, neuter, singular - blood", "*athōon*": "accusative, neuter, singular - innocent", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist, 3rd plural, active - they said", "*pros*": "preposition + accusative - to/towards", "*opsei*": "future, 2nd singular, middle - you will see/look to" }, "variants": { "*hēmarton*": "I have sinned/I sinned", "*paradous*": "by betraying/when I betrayed", "*haima* *athōon*": "innocent blood", "*Τί πρὸς ἡμᾶς*": "What is that to us?/What does that matter to us?", "*opsei*": "you will see/look to it yourself/it's your responsibility" } }
• Matt 27:24 : 24 { "verseID": "Matthew.27.24", "source": "Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῶός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου: ὑμεῖς ὄψεσθε.", "text": "*Idōn* *de* *ho* *Pilatos* that nothing *ōphelei*, but rather *thorybos* *ginetai*, *labōn* *hydōr*, *apenipsato* the *cheiras* *apenanti* of the *ochlou*, *legōn*, *Athōos* I *eimi* from the *haimatos* of this *dikaiou*: you *opsesthe*.", "grammar": { "*Idōn*": "aorist participle, nominative, masculine, singular, active - seeing", "*de*": "postpositive conjunction - but/and", "*Pilatos*": "nominative, masculine, singular - Pilate", "*hoti*": "conjunction - that", "*ouden*": "nominative, neuter, singular - nothing", "*ōphelei*": "present, 3rd singular, active - profits/avails", "*alla*": "conjunction - but", "*mallon*": "adverb - rather/more", "*thorybos*": "nominative, masculine, singular - uproar/riot", "*ginetai*": "present, 3rd singular, middle - becomes/arises", "*labōn*": "aorist participle, nominative, masculine, singular, active - having taken", "*hydōr*": "accusative, neuter, singular - water", "*apenipsato*": "aorist, 3rd singular, middle - washed", "*cheiras*": "accusative, feminine, plural - hands", "*apenanti*": "preposition + genitive - before/in front of", "*ochlou*": "genitive, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular, active - saying", "*Athōos*": "nominative, masculine, singular - innocent", "*eimi*": "present, 1st singular - I am", "*apo*": "preposition + genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*dikaiou*": "genitive, masculine, singular - righteous/just one", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*hymeis*": "nominative, 2nd plural - you", "*opsesthe*": "future, 2nd plural, middle - you will see" }, "variants": { "*Idōn de*": "When Pilate saw/Seeing", "*ouden ōphelei*": "nothing was gained/it was no use", "*thorybos ginetai*": "a riot was starting/an uproar was arising", "*apenipsato tas cheiras*": "washed his hands", "*Athōos eimi*": "I am innocent", "*opsesthe*": "you will see/it is your responsibility/see to it yourselves" } }
• John 18:31 : 31 { "verseID": "John.18.31", "source": "Εἶπεν οὖν αὐτοῖς ὁ Πιλάτος, Λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα:", "text": "*Eipen oun autois ho Pilatos*, *Labete auton hymeis*, and *kata ton nomon hymōn krinate auton*. *Eipon oun autō hoi Ioudaioi*, To us *ouk exestin apokteinai oudena*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autois*": "dative, masculine, plural - to them", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Labete*": "aorist active imperative, 2nd person plural - take", "*auton*": "accusative, masculine, singular - him", "*hymeis*": "personal pronoun, nominative, plural - you", "*kai*": "conjunction - and", "*kata*": "preposition + accusative - according to", "*ton nomon*": "accusative, masculine, singular - the law", "*hymōn*": "personal pronoun, genitive, plural - of you/your", "*krinate*": "aorist active imperative, 2nd person plural - judge", "*auton*": "accusative, masculine, singular - him", "*Eipon*": "aorist active indicative, 3rd person plural - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*hoi Ioudaioi*": "nominative, masculine, plural - the Jews", "*Hēmin*": "personal pronoun, dative, plural - to us", "*ouk*": "negative particle - not", "*exestin*": "present active indicative, 3rd person singular - it is lawful", "*apokteinai*": "aorist active infinitive - to kill", "*oudena*": "accusative, masculine, singular - no one" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Labete*": "take/seize", "*hymeis*": "you (emphatic)", "*kata*": "according to/in accordance with", "*nomon*": "law/legal system", "*krinate*": "judge/try/condemn", "*Eipon*": "said/spoke", "*Ioudaioi*": "Jews/Judeans", "*Hēmin*": "to us/for us", "*exestin*": "it is lawful/it is permitted", "*apokteinai*": "to kill/to put to death", "*oudena*": "no one/no man/nobody" } }