Verse 14

{ "verseID": "Acts.18.14", "source": "Μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα, εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους, Εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ Ἰουδαῖοι, κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν:", "text": "*Mellontos de tou Paulou anoigein to stoma*, *eipen ho Galliōn pros tous Ioudaious*, *Ei men oun ēn adikēma ti ē radiourgēma ponēron*, *ō Ioudaioi*, *kata logon an ēneschomēn hymōn*:", "grammar": { "*Mellontos*": "present active participle, genitive masculine singular - being about", "*de*": "postpositive conjunction - but/and", "*tou Paulou*": "article + genitive masculine singular - Paul", "*anoigein*": "present active infinitive - to open", "*to stoma*": "article + accusative neuter singular - the mouth", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ho Galliōn*": "article + nominative masculine singular - Gallio", "*pros*": "preposition with accusative - to", "*tous Ioudaious*": "article + accusative masculine plural - the Jews", "*Ei*": "conditional particle - if", "*men oun*": "particles - indeed therefore", "*ēn*": "imperfect active indicative, 3rd person singular - it was", "*adikēma*": "nominative neuter singular - wrong/crime", "*ti*": "indefinite pronoun, nominative neuter singular - some", "*ē*": "conjunction - or", "*radiourgēma*": "nominative neuter singular - villainy/evil deed", "*ponēron*": "adjective, nominative neuter singular - wicked", "*ō*": "interjection - O", "*Ioudaioi*": "vocative masculine plural - Jews", "*kata*": "preposition with accusative - according to", "*logon*": "accusative masculine singular - reason", "*an*": "particle with imperfect - would", "*ēneschomēn*": "aorist middle indicative, 1st person singular - I would have endured/tolerated", "*hymōn*": "genitive plural pronoun - you" }, "variants": { "*Mellontos anoigein to stoma*": "being about to open his mouth/about to speak", "*adikēma*": "wrong/crime/misdeed", "*radiourgēma ponēron*": "wicked villainy/evil action/criminal act", "*kata logon*": "according to reason/with reason/reasonably", "*ēneschomēn hymōn*": "I would have tolerated you/endured your complaint" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og når Paulus nettopp skulle åpne sin munn, sa Gallio til jødene: "Hvis det var et spørsmål om urett eller en ond forbrytelse, ville jeg ha hatt grunn til å tåle dere, jøder."

• NT, oversatt fra gresk

  Da Paulus skulle til å åpne munnen, sa Gallio til jødene: "Dersom det dreide seg om en urett eller et ondt bedrag, jøder, ville jeg ha vært tålmodig med dere;"

• Norsk King James

  Da Paulus nå var i ferd med å åpne munnen, sa Gallio til jødene: 'Hvis dette var en sak om urett eller usømmelighet, O jøder, ville det vært rimelig at jeg lyttet til dere:'

• Modernisert Norsk Bibel 1866

  Akkurat da Paulus skulle til å tale, sa Gallio til jødene: "Om det hadde vært et spørsmål om en forbrytelse eller urett, ville jeg med rette ha hørt på dere, jøder,

• KJV/Textus Receptus til norsk

  Og da Paulus skulle til å åpne sin munn, sa Gallio til jødene: Om dette var et spørsmål om urett eller ondt ledd, å, dere jøder, ville det være grunn for meg å holde ut med dere:

• Den norske oversettelsen av Det Nye Testamente

  Da Paulus skulle til å forsvare seg, sa Gallio til jødene: "Hvis det hadde dreiet seg om noe kriminelt eller om en alvorlig forbrytelse, ville jeg, jøder, naturlig nok holdt meg til deres sak.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da Paulus skulle til å åpne sin munn, sa Gallio til jødene: 'Hvis det var en overtredelse eller ondskap, o jøder, ville jeg med rette tåle dere;

• o3-mini KJV Norsk

  Da Paulus var i ferd med å tale, sa Gallio til jødene: «Dersom dette dreier seg om urett eller vanhellige handlinger, ville det være rimelig at jeg tolerance deres sak;

• gpt4.5-preview

  Da Paulus skulle åpne munnen for å tale, sa Gallio til jødene: «Hvis det var snakk om en forbrytelse eller grufull ugjerning, ville det være rimelig at jeg hørte på dere, jøder.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da Paulus skulle åpne munnen for å tale, sa Gallio til jødene: «Hvis det var snakk om en forbrytelse eller grufull ugjerning, ville det være rimelig at jeg hørte på dere, jøder.

• Lingvistisk bibeloversettelse fra grunntekst

  Da Paulus var i ferd med å åpne sin munn, sa Gallio til jødene: 'Hvis det var en forbrytelse eller en ondskapsfull handling, jøder, ville jeg ha tålt deres klage.'

• Linguistic Bible Translation from Source Texts

  But just as Paul was about to speak, Gallio said to the Jews, 'If this were a case of wrongdoing or a serious crime, Jews, it would be reasonable for me to hear you out.'

• NT, oversatt fra gresk Aug2024

  Men akkurat da Paulus skulle åpne munnen, sa Gallio til jødene: «Hvis det var en forbrytelse eller en alvorlig kriminalitet, jøder, da ville jeg med rette tolerere deres klage.

• Original Norsk Bibel 1866

  Og der Paulus vilde oplade Munden, sagde Gallion til Jøderne: Dersom det var nogen Uretfærdighed eller slem Misgjerning, I Jøder! vilde jeg, som billigt var, laane eder Øre;

• King James Version 1769 (Standard Version)

  And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

• KJV 1769 norsk

  Da Paulus skulle til å åpne munnen, sa Gallio til jødene: Hvis dette var en forbrytelse eller onde gjerninger, kunne jeg, jøder, ha hørt på dere med fornuft.

• KJV1611 - Moderne engelsk

  And when Paul was about to open his mouth, Gallio said to the Jews, 'If it were a matter of wrongdoing or wicked crimes, O Jews, there would be a reason why I should bear with you.

• King James Version 1611 (Original)

  And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

• Norsk oversettelse av Webster

  Men da Paulus skulle til å åpne munnen, sa Gallio til jødene: "Om det gjaldt en overtredelse eller en urettferdig handling, dere jøder, ville jeg ha tålt dere,

• Norsk oversettelse av Youngs Literal Translation

  Da Paulus skulle til å åpne munnen, sa Gallio til jødene: "Om det dreide seg om noe ondt eller kriminelt, jøder, ville jeg hatt grunn til å høre på dere,

• Norsk oversettelse av ASV1901

  Da Paulus skulle åpne munnen, sa Gallio til jødene: «Om det virkelig var snakk om en forbrytelse eller ondskap, dere jøder, ville jeg hatt grunn til å lytte til dere.

• Norsk oversettelse av BBE

  Men like før Paulus skulle si noe, sa Gallio til jødene: Hvis dette hadde handlet om en forbrytelse eller alvorlig forseelse, ville jeg ha behandlet saken,

• Tyndale Bible (1526/1534)

  And as Paul was about to open his mouth Gallio sayde vnto ye Iewes: yf it were a matter of wronge or an evyll dede (o ye Iewes) reason wolde that I shuld heare you:

• Coverdale Bible (1535)

  Whan Paul was aboute to open his mouth, Gallio sayde vnto ye Iewes: Yf it were a matter of wronge or an euell dede (O ye Iewes) reason wolde that I shulde heare you:

• Geneva Bible (1560)

  And as Paul was about to open his mouth, Gallio saide vnto the Iewes, If it were a matter of wrong, or an euill deede, O ye Iewes, I would according to reason maintaine you.

• Bishops' Bible (1568)

  And when Paul nowe was about to open his mouth, Gallio sayde vnto the Iewes: Yf it were a matter of wrong, or an euyll deede, O ye Iewes, reason woulde that I shoulde beare with you:

• Authorized King James Version (1611)

  And when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you:

• Webster's Bible (1833)

  But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

• Young's Literal Translation (1862/1898)

  and Paul being about to open `his' mouth, Gallio said unto the Jews, `If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,

• American Standard Version (1901)

  But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:

• Bible in Basic English (1941)

  But when Paul was about to say something, Gallio said to the Jews, If this was anything to do with wrongdoing or crime, there would be a reason for me to give you a hearing:

• World English Bible (2000)

  But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

• NET Bible® (New English Translation)

  But just as Paul was about to speak, Gallio said to the Jews,“If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews,

Referenced Verses

• Mark 9:19 : 19 { "verseID": "Mark.9.19", "source": "Ὁ δὲ ἀποκριθεὶς αὐτῷ, λέγει, Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.", "text": "He *de apokritheis* to him, *legei*, O *genea apistos*, until when *pros* you *esomai*? until when *anexomai* of you? *pherete* him *pros* me.", "grammar": { "*de*": "particle - but/and", "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*legei*": "present active, 3rd singular - says", "*genea*": "nominative singular - generation", "*apistos*": "nominative singular - unbelieving/faithless", "*pros*": "preposition - with", "*esomai*": "future middle, 1st singular - I will be", "*anexomai*": "future middle, 1st singular - I will bear with/endure", "*pherete*": "present active imperative, 2nd plural - bring/carry" }, "variants": { "*apokritheis*": "answering/responding/replying", "*legei*": "says/speaks/tells", "*genea*": "generation/race/kind", "*apistos*": "unbelieving/faithless/without trust", "*esomai*": "will be/shall be", "*anexomai*": "will bear with/endure/put up with", "*pherete*": "bring/carry/lead" } }
• Luke 21:12-15 : 12 { "verseID": "Luke.21.12", "source": "Πρὸ δὲ τούτων ἁπάντων, ἐπιβαλοῦσιν ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν, καὶ διώξουσιν, παραδιδόντες εἰς συναγωγὰς, καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου.", "text": "Before *de* these *hapantōn*, they will *epibalousin* upon you the *cheiras* of them, *kai* will *diōxousin*, *paradidontes* into *synagōgas*, *kai* *phylakas*, being *agomenous* before *basileis* *kai* *hēgemonas* for the sake of the *onomatos* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*hapantōn*": "genitive neuter plural - all", "*epibalousin*": "future active indicative, 3rd person plural - they will lay on", "*cheiras*": "accusative feminine plural - hands", "*kai*": "conjunction - and", "*diōxousin*": "future active indicative, 3rd person plural - they will persecute", "*paradidontes*": "present active participle, nominative masculine plural - delivering/handing over", "*synagōgas*": "accusative feminine plural - synagogues", "*phylakas*": "accusative feminine plural - prisons", "*agomenous*": "present passive participle, accusative masculine plural - being led/brought", "*basileis*": "accusative masculine plural - kings", "*hēgemonas*": "accusative masculine plural - governors/rulers", "*onomatos*": "genitive neuter singular - name" }, "variants": { "*de*": "and/but/now", "*hapantōn*": "all/every one", "*epibalousin*": "will lay on/will seize/will arrest", "*cheiras*": "hands/power", "*diōxousin*": "will persecute/will pursue", "*paradidontes*": "delivering/handing over/betraying", "*synagōgas*": "synagogues/assemblies", "*phylakas*": "prisons/guards/jails", "*agomenous*": "being led/being brought/being taken", "*basileis*": "kings/rulers/monarchs", "*hēgemonas*": "governors/leaders/rulers", "*onomatos*": "name/title/reputation" } } 13 { "verseID": "Luke.21.13", "source": "Ἀποβήσεται δὲ ὑμῖν εἰς μαρτύριον.", "text": "It will *apobēsetai* *de* to you for *martyrion*.", "grammar": { "*apobēsetai*": "future middle indicative, 3rd person singular - it will turn out", "*de*": "postpositive particle - but/and", "*martyrion*": "accusative neuter singular - testimony/witness" }, "variants": { "*apobēsetai*": "will turn out/will result/will lead to", "*de*": "and/but/now", "*martyrion*": "testimony/witness/evidence" } } 14 { "verseID": "Luke.21.14", "source": "Θέσθε οὖν εἴς τὰς καρδίας ὑμῶν, μὴ προμελετᾷν ἀπολογηθῆναι:", "text": "*Thesthe* *oun* into the *kardias* of you, not to *promeletān* *apologēthēnai*:", "grammar": { "*Thesthe*": "aorist middle imperative, 2nd person plural - set/put", "*oun*": "inferential particle - therefore/then", "*kardias*": "accusative feminine plural - hearts", "*promeletān*": "present active infinitive - to prepare beforehand", "*apologēthēnai*": "aorist passive infinitive - to make a defense" }, "variants": { "*Thesthe*": "set/put/place/determine", "*oun*": "therefore/then/accordingly", "*kardias*": "hearts/minds/inner beings", "*promeletān*": "to prepare beforehand/to rehearse in advance", "*apologēthēnai*": "to make a defense/to give an answer/to defend oneself" } } 15 { "verseID": "Luke.21.15", "source": "Ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.", "text": "*Egō* *gar* will *dōsō* to you *stoma* *kai* *sophian*, which not they will be *dynēsontai* *anteipein* *oude* *antistēnai* all the ones *antikeimenoi* to you.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I", "*gar*": "postpositive particle - for", "*dōsō*": "future active indicative, 1st person singular - I will give", "*stoma*": "accusative neuter singular - mouth", "*kai*": "conjunction - and", "*sophian*": "accusative feminine singular - wisdom", "*dynēsontai*": "future middle indicative, 3rd person plural - they will be able", "*anteipein*": "aorist active infinitive - to contradict", "*oude*": "negative conjunction - nor/neither", "*antistēnai*": "aorist active infinitive - to resist/withstand", "*antikeimenoi*": "present middle participle, nominative masculine plural - opposing" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/indeed", "*dōsō*": "will give/will grant", "*stoma*": "mouth/speech/utterance", "*sophian*": "wisdom/insight/knowledge", "*dynēsontai*": "will be able/will have power", "*anteipein*": "to contradict/to speak against", "*oude*": "nor/neither/not even", "*antistēnai*": "to resist/to withstand/to oppose", "*antikeimenoi*": "opposing/adversaries/enemies" } }
• Acts 13:18 : 18 { "verseID": "Acts.13.18", "source": "Καὶ ὡς τεσσαρακονταετῆ χρόνον ἐτροποφόρησεν αὐτοὺς ἐν τῇ ἐρήμῳ.", "text": "And for about *tessarakontaetē* *chronon* *etropophōrēsen* them in the *erēmō*.", "grammar": { "*hōs*": "adverb - about/approximately", "*tessarakontaetē*": "accusative, masculine, singular - forty-year", "*chronon*": "accusative, masculine, singular - time/period", "*etropophōrēsen*": "aorist active indicative, 3rd person singular - bore with their manners", "*autous*": "accusative, masculine, plural - them", "*en*": "preposition - in", "*erēmō*": "dative, feminine, singular - wilderness" }, "variants": { "*hōs*": "about/approximately/as", "*tessarakontaetē*": "forty-year", "*chronon*": "time/period", "*etropophōrēsen*": "bore with their manners/endured their conduct/cared for them like a nurse", "*erēmō*": "wilderness/desert/uninhabited region" } }
• Acts 21:39-22:2 : 39 { "verseID": "Acts.21.39", "source": "Εἶπεν δὲ ὁ Παῦλος, Ἐγὼ ἄνθρωπος μέν εἰμι Ἰουδαῖος Ταρσεὺς, τῆς Κιλικίας, οὐκ ἀσήμου πόλεως πολίτης: δέομαι δέ σου, ἐπίτρεψόν μοι λαλῆσαι πρὸς τὸν λαόν.", "text": "*Eipen de* the *Paulos*, I *anthrōpos men eimi Ioudaios Tarseus*, of the *Kilikias*, not *asēmou poleōs politēs*: *deomai de* of you, *epitrepson moi lalēsai pros* the *laon*.", "grammar": { "*Eipen de*": "aorist active, 3rd singular + postpositive particle - but/and he said", "*Paulos*": "nominative, masculine, singular - Paul", "*anthrōpos*": "nominative, masculine, singular - man/person", "*men*": "particle indicating contrast with following *de* - on one hand/indeed", "*eimi*": "present active, 1st singular - I am", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*Tarseus*": "nominative, masculine, singular - Tarsian/from Tarsus", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*asēmou*": "genitive, feminine, singular - insignificant/obscure", "*poleōs*": "genitive, feminine, singular - city", "*politēs*": "nominative, masculine, singular - citizen", "*deomai*": "present middle, 1st singular - I beg/request", "*de*": "postpositive particle - but/and", "*epitrepson*": "aorist active imperative, 2nd singular - permit/allow", "*moi*": "dative, 1st singular pronoun - to me", "*lalēsai*": "aorist active infinitive - to speak", "*pros*": "preposition + accusative - to", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*anthrōpos*": "man/person/human being", "*Ioudaios*": "Jewish/Jew (by ethnicity/religion)", "*Tarseus*": "Tarsian/from Tarsus (city in Cilicia)", "*asēmou poleōs*": "no insignificant city/not an obscure city (litotes)", "*deomai*": "I beg/request/pray", "*laon*": "people/crowd/nation" } } 40 { "verseID": "Acts.21.40", "source": "Ἐπιτρέψαντος δὲ αὐτοῦ, ὁ Παῦλος ἑστὼς ἐπὶ τῶν ἀναβαθμῶν, κατέσεισεν τῇ χειρὶ τῷ λαῷ. Πολλῆς δὲ σιγῆς γενομένης, προσεφώνησεν τῇ Ἑβραΐδι διαλέκτῳ, λέγων,", "text": "*Epitrepsantos de autou*, the *Paulos hestōs epi* the *anabathmōn*, *kateseisen* the *cheiri* to the *laō*. *Pollēs de sigēs genomenēs*, *prosephōnēsen* the *Hebraidi dialektō*, *legōn*,", "grammar": { "*Epitrepsantos*": "aorist active participle, genitive, masculine, singular - having permitted", "*de*": "postpositive particle - but/and", "*autou*": "genitive, masculine, singular pronoun - of him", "*Paulos*": "nominative, masculine, singular - Paul", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing/having stood", "*epi*": "preposition + genitive - on/upon", "*anabathmōn*": "genitive, masculine, plural - steps/stairs", "*kateseisen*": "aorist active, 3rd singular - motioned down/gestured", "*cheiri*": "dative, feminine, singular - with the hand", "*laō*": "dative, masculine, singular - to the people", "*Pollēs*": "genitive, feminine, singular - much/great", "*sigēs*": "genitive, feminine, singular - silence", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having come about", "*prosephōnēsen*": "aorist active, 3rd singular - addressed/called out to", "*Hebraidi*": "dative, feminine, singular - Hebrew", "*dialektō*": "dative, feminine, singular - language/dialect", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*Epitrepsantos de autou*": "when he had given permission/after he permitted", "*anabathmōn*": "steps/stairs (of the barracks)", "*kateseisen*": "motioned down/gestured/made a signal", "*Pollēs de sigēs genomenēs*": "when great silence occurred/when much quiet came about", "*Hebraidi dialektō*": "in the Hebrew language/dialect (likely Aramaic, the common language of Jews in this period)" } } 1 { "verseID": "Acts.22.1", "source": "¶Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας.", "text": "*Andres*, *adelphoi*, and *pateres*, *akousate* of me the *pros* you *nyni* *apologias*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*pateres*": "nominative, masculine, plural - fathers", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*pros*": "preposition + accusative - to/toward", "*nyni*": "temporal adverb - now/at this time", "*apologias*": "genitive, feminine, singular - defense/speech in defense" }, "variants": { "*andres*": "men/gentlemen/sirs", "*adelphoi*": "brothers/brethren/fellow Jews", "*pateres*": "fathers/elders/ancestors", "*akousate*": "hear/listen to/pay attention to", "*apologias*": "defense/explanation/justification" } } 2 { "verseID": "Acts.22.2", "source": "(Ἀκούσαντες δὲ ὅτι τῇ Ἑβραΐδι διαλέκτῳ προσεφώνει αὐτοῖς, μᾶλλον παρέσχον ἡσυχίαν: καί φησίν,)", "text": "(*Akousantes* *de* that in the *Hebraidi dialektō* *prosephōnei* to them, *mallon* they *pareschon* *hēsychian*: and *phēsin*,)", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - but/and/now", "*Hebraidi*": "dative, feminine, singular - Hebrew", "*dialektō*": "dative, feminine, singular - language/dialect", "*prosephōnei*": "imperfect active indicative, 3rd person singular - was addressing/speaking to", "*mallon*": "comparative adverb - more/rather", "*pareschon*": "aorist active indicative, 3rd person plural - provided/granted/gave", "*hēsychian*": "accusative, feminine, singular - quietness/silence", "*phēsin*": "present active indicative, 3rd person singular - he says" }, "variants": { "*Akousantes*": "having heard/when they heard", "*de*": "but/and/now", "*Hebraidi dialektō*": "Hebrew language/Aramaic dialect", "*prosephōnei*": "was addressing/was speaking to", "*mallon*": "more/rather/instead", "*pareschon*": "provided/maintained/gave", "*hēsychian*": "silence/quiet/stillness", "*phēsin*": "he says/he spoke" } }
• Acts 23:27-29 : 27 { "verseID": "Acts.23.27", "source": "Τὸν ἄνδρα τοῦτον συλληφθέντα ὑπὸ τῶν Ἰουδαίων, καὶ μέλλοντα ἀναιρεῖσθαι ὑπʼ αὐτῶν: Ἐπιστὰς σὺν τῷ στρατεύματι, ἐξειλόμην αὐτόν, μαθὼν ὅτι Ῥωμαῖός ἐστιν.", "text": "The *andra* this *syllēphthenta* by the *Ioudaiōn*, and *mellonta* *anaireisthai* by them: *Epistas* with the *strateumati*, *exeilomēn* him, *mathōn* that *Rōmaios* *estin*.", "grammar": { "*andra*": "accusative masculine singular - man", "*syllēphthenta*": "aorist passive participle, accusative masculine singular - having been arrested", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*mellonta*": "present active participle, accusative masculine singular - being about to", "*anaireisthai*": "present passive infinitive - to be killed", "*Epistas*": "aorist active participle, nominative masculine singular - having come upon", "*strateumati*": "dative neuter singular - troop", "*exeilomēn*": "aorist middle indicative, 1st person singular - I rescued", "*mathōn*": "aorist active participle, nominative masculine singular - having learned", "*Rōmaios*": "nominative masculine singular - Roman", "*estin*": "present active indicative, 3rd person singular - he is" }, "variants": { "*syllēphthenta*": "arrested/seized/taken", "*mellonta*": "about to/going to", "*anaireisthai*": "be killed/executed/murdered", "*Epistas*": "having arrived/coming upon/intervening", "*strateumati*": "troops/army/soldiers", "*exeilomēn*": "rescued/delivered/saved", "*mathōn*": "having learned/discovered/found out" } } 28 { "verseID": "Acts.23.28", "source": "Βουλόμενος δὲ γνῶναι τὴν αἰτίαν διʼ ἣν ἐνεκάλουν αὐτῷ, κατήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν:", "text": "*Boulomenos* *de* *gnōnai* the *aitian* through which *enekaloun* to-him, *katēgagon* him into the *synedrion* of-them:", "grammar": { "*Boulomenos*": "present middle participle, nominative masculine singular - wanting", "*de*": "postpositive particle - but/and", "*gnōnai*": "aorist active infinitive - to know", "*aitian*": "accusative feminine singular - charge/reason", "*enekaloun*": "imperfect active indicative, 3rd person plural - they were accusing", "*katēgagon*": "aorist active indicative, 1st person singular - I brought down", "*synedrion*": "accusative neuter singular - council" }, "variants": { "*Boulomenos*": "wanting/wishing/desiring", "*gnōnai*": "to know/understand/find out", "*aitian*": "charge/accusation/reason", "*enekaloun*": "were accusing/charging/bringing charges against", "*katēgagon*": "brought down/led down", "*synedrion*": "council/Sanhedrin" } } 29 { "verseID": "Acts.23.29", "source": "Ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα.", "text": "Whom *heuron* *enkalounmenon* concerning *zētēmatōn* of-the *nomou* of-them, nothing *de* worthy of-*thanatou* or of-*desmōn* *enklēma* *echonta*.", "grammar": { "*heuron*": "aorist active indicative, 1st person singular - I found", "*enkalounmenon*": "present passive participle, accusative masculine singular - being accused", "*zētēmatōn*": "genitive neuter plural - questions/disputes", "*nomou*": "genitive masculine singular - law", "*de*": "postpositive particle - but", "*thanatou*": "genitive masculine singular - of death", "*desmōn*": "genitive masculine plural - of bonds/imprisonment", "*enklēma*": "accusative neuter singular - charge/accusation", "*echonta*": "present active participle, accusative masculine singular - having" }, "variants": { "*heuron*": "found/discovered", "*enkalounmenon*": "being accused/charged", "*zētēmatōn*": "questions/disputes/controversial points", "*nomou*": "law/code", "*thanatou*": "death/execution", "*desmōn*": "bonds/chains/imprisonment", "*enklēma*": "charge/accusation/indictment" } }
• Acts 25:11 : 11 { "verseID": "Acts.25.11", "source": "Εἰ μὲν γὰρ ἀδικῶ, καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν: εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσίν μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι.", "text": "If *men gar adikō*, and *axion thanatou pepracha* anything, not *paraitoumai to apothanein*: if *de ouden estin* of which these *katēgorousin* me, no one me *dynatai autois charisasthai*. *Kaisara epikaloumai*.", "grammar": { "*men gar*": "particles - for on the one hand", "*adikō*": "present active indicative, 1st person singular - I am doing wrong", "*axion thanatou*": "accusative, neuter, singular + genitive, masculine, singular - worthy of death", "*pepracha*": "perfect active indicative, 1st person singular - I have done/committed", "*paraitoumai*": "present middle indicative, 1st person singular - I refuse/decline/ask to be excused from", "*to apothanein*": "articular infinitive - the dying/to die", "*de*": "postpositive conjunction - but/and", "*ouden estin*": "nominative, neuter, singular + present indicative, 3rd person singular - is nothing", "*katēgorousin*": "present active indicative, 3rd person plural - they accuse", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*autois charisasthai*": "dative, masculine, plural + aorist middle infinitive - to grant as a favor to them", "*Kaisara epikaloumai*": "accusative, masculine, singular + present middle indicative, 1st person singular - I appeal to Caesar" }, "variants": { "*adikō*": "doing wrong/committing injustice/am guilty", "*axion*": "worthy/deserving/meriting", "*pepracha*": "have done/committed/performed", "*paraitoumai*": "refuse/decline/ask to be excused from", "*apothanein*": "to die/be executed", "*katēgorousin*": "accuse/bring charges against/make accusations", "*dynatai*": "is able/can/has authority", "*charisasthai*": "to grant as a favor/surrender as a concession/hand over to gratify", "*epikaloumai*": "appeal to/call upon/invoke" } }
• Acts 25:18-20 : 18 { "verseID": "Acts.25.18", "source": "Περὶ οὗ σταθέντες οἱ κατήγοροι, οὐδεμίαν αἰτίαν ἐπέφερον ὧν ὑπενόουν ἐγώ:", "text": "Concerning whom having *stathentes hoi katēgoroi*, *oudemian aitian epepheron* of which I *hupenooun egō*:", "grammar": { "*stathentes*": "aorist passive participle, nominative, masculine, plural - having stood/taken their stand", "*hoi katēgoroi*": "nominative, masculine, plural - the accusers", "*oudemian*": "accusative, feminine, singular - no/none", "*aitian*": "accusative, feminine, singular - charge/accusation", "*epepheron*": "imperfect active indicative, 3rd person plural - were bringing", "*hupenooun*": "imperfect active indicative, 1st person singular - I was suspecting", "*egō*": "nominative, 1st person singular pronoun - I" }, "variants": { "*stathentes*": "having stood/taken their stand/stood up", "*katēgoroi*": "accusers/prosecutors", "*aitian*": "charge/accusation/complaint", "*epepheron*": "were bringing/presenting/putting forward", "*hupenooun*": "was suspecting/surmising/supposing" } } 19 { "verseID": "Acts.25.19", "source": "Ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ, τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.", "text": "*Zētēmata de tina* concerning *tēs idias deisidaimonias eichon pros auton*, and concerning a certain *Iēsou*, *tethnēkotos*, whom *ephasken ho Paulos zēn*.", "grammar": { "*Zētēmata*": "accusative, neuter, plural - questions/issues", "*de*": "postpositive conjunction - but/and", "*tina*": "accusative, neuter, plural - certain/some", "*tēs idias*": "genitive, feminine, singular - their own", "*deisidaimonias*": "genitive, feminine, singular - religion/superstition", "*eichon*": "imperfect active indicative, 3rd person plural - they had/were having", "*pros auton*": "preposition + accusative, masculine, singular - against him", "*Iēsou*": "genitive, masculine, singular - Jesus (proper name)", "*tethnēkotos*": "perfect active participle, genitive, masculine, singular - having died/been dead", "*ephasken*": "imperfect active indicative, 3rd person singular - was asserting/claiming", "*ho Paulos*": "nominative, masculine, singular - Paul", "*zēn*": "present active infinitive - to be alive/living" }, "variants": { "*Zētēmata*": "questions/issues/disputes", "*tina*": "certain/some", "*idias*": "own/particular/special", "*deisidaimonias*": "religion/superstition/religious observance", "*eichon*": "had/were having/held", "*tethnēkotos*": "having died/been dead/deceased", "*ephasken*": "was asserting/claiming/declaring", "*zēn*": "to be alive/living/to live" } } 20 { "verseID": "Acts.25.20", "source": "Ἀπορούμενος δὲ ἐγὼ τὴν περὶ τούτου ζήτησιν, ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς Ἱερουσαλήμ, κἀκεῖ κρίνεσθαι περὶ τούτων.", "text": "*Aporoumenos de egō tēn peri toutou zētēsin*, I *elegon* if he *bouloito poreuesthai* to *Ierousalēm*, and there to be *krinesthai* concerning these things.", "grammar": { "*Aporoumenos*": "present middle/passive participle, nominative, masculine, singular - being perplexed", "*de*": "postpositive conjunction - but/and", "*egō*": "nominative, 1st person singular pronoun - I", "*tēn peri toutou zētēsin*": "accusative, feminine, singular - the investigation concerning this", "*elegon*": "imperfect active indicative, 1st person singular - I was saying/asking", "*bouloito*": "present middle/passive optative, 3rd person singular - he would be willing", "*poreuesthai*": "present middle/passive infinitive - to go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*krinesthai*": "present middle/passive infinitive - to be judged" }, "variants": { "*Aporoumenos*": "being perplexed/at a loss/uncertain", "*zētēsin*": "investigation/inquiry/examination", "*elegon*": "was saying/asking/telling", "*bouloito*": "would be willing/wish/desire", "*poreuesthai*": "to go/journey/travel", "*krinesthai*": "to be judged/tried/examined" } }
• Acts 25:26 : 26 { "verseID": "Acts.25.26", "source": "Περὶ οὗ ἀσφαλές τι γράψαι τῷ κυρίῳ οὐκ ἔχω. Διὸ προήγαγον αὐτὸν ἐφʼ ὑμῶν, καὶ μάλιστα ἐπὶ σοῦ, Βασιλεῦ Ἀγρίππα, ὅπως, τῆς ἀνακρίσεως γενομένης, σχῶ τί γράψαι.", "text": "Concerning whom *asphales ti grapsai tō kyriō ouk echō*. Therefore I *proēgagon auton eph' hymōn*, and especially before you, *Basileu Agrippa*, so that, *tēs anakriseōs genomenēs*, I might *schō ti grapsai*.", "grammar": { "*asphales*": "accusative, neuter, singular - definite/certain", "*ti*": "accusative, neuter, singular - anything", "*grapsai*": "aorist active infinitive - to write", "*tō kyriō*": "dative, masculine, singular - to the lord/master", "*ouk echō*": "present active indicative, 1st person singular - I do not have", "*proēgagon*": "aorist active indicative, 1st person singular - I brought forth/presented", "*auton*": "accusative, masculine, singular - him", "*eph' hymōn*": "preposition + genitive, 2nd person plural - before you (plural)", "*Basileu*": "vocative, masculine, singular - King", "*Agrippa*": "vocative, masculine, singular - Agrippa", "*tēs anakriseōs genomenēs*": "genitive absolute - when the examination has taken place", "*schō*": "aorist active subjunctive, 1st person singular - I might have", "*ti*": "accusative, neuter, singular - something", "*grapsai*": "aorist active infinitive - to write" }, "variants": { "*asphales*": "definite/certain/specific", "*grapsai*": "to write/record/document", "*kyriō*": "lord/master/sovereign (referring to Emperor)", "*proēgagon*": "brought forth/presented/produced", "*anakriseōs*": "examination/investigation/inquiry", "*genomenēs*": "having taken place/occurred/happened", "*schō*": "might have/possess/obtain" } }
• Acts 26:1-2 : 1 { "verseID": "Acts.26.1", "source": "¶Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη, Ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν. Τότε ὁ Παῦλος ἀπελογεῖτο: ἐκτείνας τὴν χεῖρα,", "text": "*Agrippas* *de* *pros* the *Paulon* *ephē*, It is *epitrepetai* to you *hyper* *seautou* to *legein*. *Tote* the *Paulos* *apelogeito*: having *ekteinas* the *cheira*,", "grammar": { "*Agrippas*": "nominative, masculine, singular - proper name", "*de*": "postpositive conjunction - and/but", "*pros*": "preposition + accusative - to/toward", "*Paulon*": "accusative, masculine, singular - proper name", "*ephē*": "imperfect, 3rd singular - was saying/declared", "*epitrepetai*": "present passive, 3rd singular - it is permitted", "*hyper*": "preposition + genitive - on behalf of", "*seautou*": "genitive, reflexive pronoun - yourself", "*legein*": "present infinitive - to speak", "*Tote*": "temporal adverb - then", "*Paulos*": "nominative, masculine, singular - proper name", "*apelogeito*": "imperfect middle, 3rd singular - was making a defense", "*ekteinas*": "aorist active participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*de*": "but/and/now", "*pros*": "to/toward/with regard to", "*epitrepetai*": "it is permitted/allowed", "*hyper*": "on behalf of/concerning", "*apelogeito*": "was making a defense/was defending himself", "*ekteinas*": "having stretched out/extended" } } 2 { "verseID": "Acts.26.2", "source": "Περὶ πάντων ὧν ἐγκαλοῦμαι ὑπὸ Ἰουδαίων, βασιλεῦ Ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον ἐπὶ σοῦ μέλλων ἀπολογεῖσθαι σήμερον:", "text": "*Peri* all *hōn* I am *enkaloumai* *hypo* *Ioudaiōn*, *basileu* *Agrippa*, I have *hēgēmai* *emauton* *makarion* *epi* you *mellōn* to *apologeisthai* *sēmeron*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*hōn*": "genitive, relative pronoun - of which things", "*enkaloumai*": "present passive, 1st singular - I am accused", "*hypo*": "preposition + genitive - by/under", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*hēgēmai*": "perfect middle, 1st singular - I consider/regard", "*emauton*": "accusative, reflexive pronoun - myself", "*makarion*": "accusative, masculine, singular - fortunate/blessed", "*epi*": "preposition + genitive - before", "*mellōn*": "present participle, nominative, masculine, singular - being about to", "*apologeisthai*": "present middle infinitive - to make a defense", "*sēmeron*": "temporal adverb - today" }, "variants": { "*Peri*": "concerning/about/with respect to", "*enkaloumai*": "I am accused/charged/called to account", "*hypo*": "by/under/at the hands of", "*hēgēmai*": "I consider/regard/count/esteem", "*makarion*": "fortunate/blessed/happy", "*epi*": "before/in the presence of", "*mellōn*": "being about to/intending to", "*apologeisthai*": "to make a defense/to defend oneself" } }
• Rom 13:3 : 3 { "verseID": "Romans.13.3", "source": "Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:", "text": "The *gar archontes* not *eisin phobos* of the *agathōn ergōn*, but of the *kakōn*. *Theleis de* not to *phobeisthai* the *exousian*? The *agathon poiei*, and you will *hexeis epainon* from her:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*eisin*": "present indicative, 3rd plural - they are", "*phobos*": "nominative, masculine, singular - fear/terror", "*agathōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*kakōn*": "genitive, neuter, plural - evil/bad", "*Theleis*": "present active indicative, 2nd singular - you wish/desire", "*de*": "postpositive conjunction - but/and/now", "*phobeisthai*": "present middle/passive infinitive - to fear", "*exousian*": "accusative, feminine, singular - authority/power", "*agathon*": "accusative, neuter, singular - good thing", "*poiei*": "present active imperative, 2nd singular - do/practice", "*hexeis*": "future active indicative, 2nd singular - you will have", "*epainon*": "accusative, masculine, singular - praise/commendation" }, "variants": { "*archontes*": "rulers/leaders/authorities/officials", "*phobos*": "fear/terror/dread/anxiety", "*agathōn*": "good/beneficial/noble", "*ergōn*": "works/deeds/actions", "*kakōn*": "evil/bad/wrong/harmful", "*Theleis*": "you desire/wish/want", "*phobeisthai*": "to fear/be afraid of/dread", "*poiei*": "do/practice/perform/produce", "*epainon*": "praise/commendation/approval" } }
• 2 Cor 11:1 : 1 { "verseID": "2 Corinthians.11.1", "source": "¶Ὄφελον ἀνείχεσθέ μου μικρόν τῇ ἀφροσύνῃ: ἀλλὰ καὶ ἀνέχεσθέ μου.", "text": "*Ophelon* you would *aneichesthe* of me *mikron* in the *aphrosynē*: but also *anechesthe* of me.", "grammar": { "*Ophelon*": "particle expressing wish - would that/I wish", "*aneichesthe*": "imperfect middle/passive, 2nd plural - would bear with/tolerate", "*mikron*": "accusative, neuter, singular - little/small amount", "*aphrosynē*": "dative, feminine, singular - foolishness/folly", "*anechesthe*": "present middle/passive imperative, 2nd plural - do bear with/tolerate" }, "variants": { "*Ophelon*": "would that/I wish", "*aneichesthe*": "would bear with/endure/tolerate", "*mikron*": "a little/for a short time", "*aphrosynē*": "foolishness/folly/senselessness" } }
• 2 Cor 11:4 : 4 { "verseID": "2 Corinthians.11.4", "source": "Εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον Ἰησοῦν κηρύσσει, ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε, ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον, ὃ οὐκ ἐδέξασθε, καλῶς ἠνείχεσθε.", "text": "For if indeed the one *erchomenos* another *Iēsoun kērussei*, whom not we *ekēryxamen*, or *pneuma heteron* you *lambanete*, which not you *elabete*, or *euangelion heteron*, which not you *edexasthe*, well you would have *ēneichesthe*.", "grammar": { "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming/arriving", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*kērussei*": "present active indicative, 3rd singular - proclaims/preaches", "*ekēryxamen*": "aorist active indicative, 1st plural - proclaimed/preached", "*pneuma*": "accusative, neuter, singular - spirit", "*heteron*": "accusative, neuter, singular - different/another (of a different kind)", "*lambanete*": "present active indicative, 2nd plural - receive/take", "*elabete*": "aorist active indicative, 2nd plural - received/took", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*edexasthe*": "aorist middle indicative, 2nd plural - received/accepted", "*ēneichesthe*": "imperfect middle/passive indicative, 2nd plural - were bearing with/tolerating" }, "variants": { "*erchomenos*": "coming/arriving/the one who comes", "*kērussei*": "proclaims/preaches/heralds", "*pneuma*": "spirit/breath/wind", "*heteron*": "different/another of a different kind (contrasted with *allon* - another of the same kind)", "*lambanete*": "receive/take/accept", "*euangelion*": "gospel/good news", "*edexasthe*": "received/accepted/welcomed", "*ēneichesthe*": "were bearing with/were tolerating/were putting up with" } }
• Heb 5:2 : 2 { "verseID": "Hebrews.5.2", "source": "Μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις·, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν.", "text": "To *metriopathein* *dynamenos* with the ones *agnoousin* and *planōmenois*, *epei* also *autos* *perikeitai* *astheneian*.", "grammar": { "*metriopathein*": "present active infinitive - to deal gently/to moderate one's feelings", "*dynamenos*": "present middle participle, nominative, masculine, singular - being able", "*tois agnoousin*": "dative, masculine, plural with article + present active participle - to those being ignorant", "*kai*": "conjunction - and", "*planōmenois*": "present middle/passive participle, dative, masculine, plural - going astray/being led astray", "*epei*": "conjunction - since/because", "*kai*": "adverb - also", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*perikeitai*": "present middle indicative, 3rd singular - is surrounded by/is encompassed with", "*astheneian*": "accusative, feminine, singular - weakness/infirmity" }, "variants": { "*metriopathein*": "to deal gently/to moderate feelings/to feel compassion in proper measure", "*agnoousin*": "being ignorant/not knowing/erring unintentionally", "*planōmenois*": "being led astray/wandering/going off course", "*perikeitai*": "is surrounded by/wears/has around him", "*astheneian*": "weakness/infirmity/frailty" } }
• 1 Pet 3:14-15 : 14 { "verseID": "1 Peter.3.14", "source": "Ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι: Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·", "text": "But if also you-should-*paschoite* because-of *dikaiosynēn*, *makarioi*: The but *phobon* of-them not *phobēthēte*, neither be-*tarachthēte*;", "grammar": { "*alla*": "conjunction - but/yet/however", "*ei*": "conditional conjunction - if", "*kai*": "conjunction - also/even", "*paschoite*": "present active optative, 2nd plural - you should suffer", "*dia*": "preposition + accusative - because of/for the sake of", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*phobon*": "accusative, masculine, singular - fear/terror", "*autōn*": "genitive, plural - of them/their", "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear/be afraid", "*mēde*": "negative conjunction - nor/neither/and not", "*tarachthēte*": "aorist passive subjunctive, 2nd plural - you should be troubled/disturbed" }, "variants": { "*paschoite*": "you should suffer/you should experience/you might endure", "*dikaiosynēn*": "righteousness/justice/uprightness", "*makarioi*": "blessed/happy/fortunate", "*phobon*": "fear/terror/dread", "*phobēthēte*": "you should fear/you should be afraid of/you should dread", "*tarachthēte*": "you should be troubled/you should be disturbed/you should be agitated" } } 15 { "verseID": "1 Peter.3.15", "source": "Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν: ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος", "text": "*Kyrion* but the *Theon hagiasate* in the *kardiais* of-you: *hetoimoi* but *aei pros apologian* to-everyone *aitounti* you *logon* concerning the in you *elpidos*", "grammar": { "*Kyrion*": "accusative, masculine, singular - Lord/master", "*de*": "conjunction - but/and/now", "*Theon*": "accusative, masculine, singular - God", "*hagiasate*": "aorist active imperative, 2nd plural - sanctify/set apart", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, plural - of you/your", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*aei*": "adverb - always/ever", "*pros*": "preposition + accusative - for/to/toward", "*apologian*": "accusative, feminine, singular - defense/answer", "*panti*": "dative, masculine, singular - to everyone/to all", "*aitounti*": "present active participle, dative, masculine, singular - asking/requesting", "*hymas*": "accusative, plural - you", "*logon*": "accusative, masculine, singular - word/account/reason", "*peri*": "preposition + genitive - concerning/about", "*elpidos*": "genitive, feminine, singular - of hope" }, "variants": { "*Kyrion*": "Lord/master/owner", "*Theon*": "God/deity", "*hagiasate*": "sanctify/set apart/treat as holy", "*kardiais*": "hearts/minds/inner selves", "*hetoimoi*": "ready/prepared/at hand", "*aei*": "always/continually/ever", "*apologian*": "defense/verbal defense/answer", "*aitounti*": "asking/requesting/demanding", "*logon*": "word/account/reason/explanation", "*elpidos*": "hope/expectation/confidence" } }