Verse 23

{ "verseID": "Acts.2.23", "source": "Τοῦτον, τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ Θεοῦ, ἔκδοτον λαβόντες, διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε:", "text": "*Touton*, by the *hōrismenē boulē* and *prognōsei* of the *Theou*, *ekdoton labontes*, through *cheirōn anomōn prospēxantes aneilete*:", "grammar": { "*Touton*": "accusative, masculine, singular - this one/him", "*hōrismenē*": "perfect passive participle, dative, feminine, singular - having been determined/ordained", "*boulē*": "dative, feminine, singular - purpose/plan/counsel", "*prognōsei*": "dative, feminine, singular - foreknowledge", "*Theou*": "genitive, masculine, singular - of God", "*ekdoton*": "accusative, masculine, singular - delivered over/handed over", "*labontes*": "aorist active participle, nominative, masculine, plural - having taken/received", "*cheirōn*": "genitive, feminine, plural - hands", "*anomōn*": "genitive, masculine, plural - lawless/wicked", "*prospēxantes*": "aorist active participle, nominative, masculine, plural - having fastened/nailed to", "*aneilete*": "aorist active indicative, 2nd person plural - you killed/put to death" }, "variants": { "*hōrismenē*": "determined/ordained/appointed/fixed", "*boulē*": "purpose/plan/counsel/will/design", "*prognōsei*": "foreknowledge/prescience", "*ekdoton*": "delivered over/handed over/betrayed", "*labontes*": "taking/seizing/receiving", "*anomōn*": "lawless/wicked/without law/gentiles", "*prospēxantes*": "fastening/nailing to/fixing upon", "*aneilete*": "killed/put to death/destroyed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Denne mannen, som ble overgitt etter Guds bestemte råd og forutviten, har dere tatt, og med ugudelige hender har dere korsfestet og drept:

• NT, oversatt fra gresk

  Denne mannen ble overgitt etter Guds bestemte plan og forutviten, og dere, med ugudelige hender, spikret ham til korset med nagler og drepte ham.

• Norsk King James

  Han, som ble utlevert etter Guds fastsatte råd og forutkunnskap, har dere tatt, og gjennom onde hender korsfestet og drept.

• Modernisert Norsk Bibel 1866

  Han ble utlevert etter Guds bestemte plan og forutviten, og dere korsfestet ham med urettferdige hender og drepte ham.

• KJV/Textus Receptus til norsk

  Ham, som ble overgitt etter Guds bestemte råd og forutviten, har dere tatt, og ved lovløse hender korsfestet og drept:

• Den norske oversettelsen av Det Nye Testamente

  han ble overgitt etter Guds bestemte råd og forutviten, og dere tok ham og naglet ham til korset ved lovløse menneskers hender.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  ham som ble overgitt etter Guds bestemte plan og forutviten, tok dere og korsfestet ved ugudelige menneskers hender og drepte.

• o3-mini KJV Norsk

  ham, som ifølge Guds forutseende og forutbestemte plan ble overgitt til dere, og som dere med onde hender har korsfestet og drept.

• gpt4.5-preview

  Han ble overgitt etter Guds fastlagte plan og forutviten, og dere tok ham og korsfestet ham med onde mennesker og drepte ham.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Han ble overgitt etter Guds fastlagte plan og forutviten, og dere tok ham og korsfestet ham med onde mennesker og drepte ham.

• Lingvistisk bibeloversettelse fra grunntekst

  Ham overgav dere, etter Guds fastsatte plan og forutviten, og lot lovløse mennesker korsfeste og drepe.

• Linguistic Bible Translation from Source Texts

  He was delivered up by God’s determined plan and foreknowledge; and you, with the help of wicked men, put Him to death by nailing Him to the cross.

• NT, oversatt fra gresk Aug2024

  han ble overgitt etter Guds bestemte råd og forutviten, og med lovløse hender ble han naglet til korset og drept.

• Original Norsk Bibel 1866

  denne, da han var given hen efter Guds besluttede Raad og Forudvidende, toge I og korsfæstede med uretfærdige Hænder, og sloge ham ihjel;

• King James Version 1769 (Standard Version)

  Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

• KJV 1769 norsk

  Ham, som var overgitt etter Guds forutbestemte råd og forutviten, har dere tatt, og ved onde hender korsfestet og drept.

• KJV1611 - Moderne engelsk

  Him, being delivered by the determined purpose and foreknowledge of God, you have taken, and by lawless hands have crucified and killed:

• King James Version 1611 (Original)

  Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

• Norsk oversettelse av Webster

  han ble etter Guds bestemte råd og forutviten overgitt, og dere tok ham med lovløses hender og korsfestet ham og drepte ham;

• Norsk oversettelse av Youngs Literal Translation

  han ble sendt ut etter Guds plan og forutviten, og dere tok ham med urettferdige hender, korsfestet og drepte ham.

• Norsk oversettelse av ASV1901

  Han ble gitt over etter Guds bestemte plan og forutviten, og dere korsfestet og drepte ham ved lovløse menneskers hånd.

• Norsk oversettelse av BBE

  ham, som ble utlevert etter Guds bestemte vilje og forutviten, korsfestet og drept gjennom lovløse menneskers hender.

• Tyndale Bible (1526/1534)

  him have ye taken by the hondes of vnrightewes persones after he was delivered by the determinat counsell and foreknoweledge of God and have crucified and slayne:

• Coverdale Bible (1535)

  him (after that he was delyuered by the determinate councell and foreknowlege of God) haue ye taken by the handes of vnrighteous personnes, and crucifyed him, & slayne him,

• Geneva Bible (1560)

  Him, I say, being deliuered by the determinate counsell, and foreknowledge of God, after you had taken, with wicked handes you haue crucified and slaine.

• Bishops' Bible (1568)

  Hym haue ye taken, by the handes of vnryghteous persons, after he was deliuered by the determinate councell and foreknowledge of God, and haue crucified and slayne hym.

• Authorized King James Version (1611)

  Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

• Webster's Bible (1833)

  him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

• Young's Literal Translation (1862/1898)

  this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay;

• American Standard Version (1901)

  him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:

• Bible in Basic English (1941)

  Him, when he was given up, by the decision and knowledge of God, you put to death on the cross, by the hands of evil men:

• World English Bible (2000)

  him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

• NET Bible® (New English Translation)

  this man, who was handed over by the predetermined plan and foreknowledge of God, you executed by nailing him to a cross at the hands of Gentiles.

Referenced Verses

• Luke 22:22 : 22 { "verseID": "Luke.22.22", "source": "Καὶ ὁ μὲν Υἱὸς τοῦ ἀνθρώπου πορεύεται, κατὰ τὸ ὡρισμένον: πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ παραδίδοται!", "text": "And the *men* *Huios* of the *anthrōpou* *poreuetai*, according to the *hōrismenon*: *plēn* *ouai* to the *anthrōpō* *ekeinō* through whom he is *paradidotai*!", "grammar": { "*men*": "particle - indeed/on the one hand", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*poreuetai*": "present middle/passive indicative, 3rd singular - goes/proceeds", "*kata*": "preposition with accusative - according to", "*hōrismenon*": "perfect passive participle, accusative neuter singular - having been determined", "*plēn*": "conjunction/adverb - nevertheless/however", "*ouai*": "interjection - woe", "*anthrōpō*": "dative masculine singular - to man", "*ekeinō*": "demonstrative pronoun, dative masculine singular - that", "*di*": "preposition with genitive - through", "*hou*": "relative pronoun, genitive masculine singular - whom", "*paradidotai*": "present passive indicative, 3rd singular - is being betrayed" }, "variants": { "*Huios tou anthrōpou*": "Son of Man [Messianic title]", "*poreuetai*": "goes/proceeds/departs", "*hōrismenon*": "having been determined/appointed/decreed", "*plēn*": "nevertheless/however/but/yet", "*ouai*": "woe/alas/judgment", "*paradidotai*": "is being betrayed/handed over/delivered" } }
• Acts 3:18 : 18 { "verseID": "Acts.3.18", "source": "Ὁ δὲ Θεὸς ἃ προκατήγγειλεν διὰ στόματος πάντων τῶν προφητῶν αὐτοῦ, παθεῖν τὸν Χριστόν, ἐπλήρωσεν οὕτως.", "text": "The *de* *Theos* what he *prokatēngeilen* through *stomatos* of all the *prophētōn* of him, to *pathein* the *Christon*, *eplērōsen* thus.", "grammar": { "*de*": "postpositive particle - but/and", "*Theos*": "nominative masculine singular - God", "*prokatēngeilen*": "aorist active indicative, 3rd person singular - foretold/announced beforehand", "*stomatos*": "genitive neuter singular - mouth", "*prophētōn*": "genitive masculine plural - prophets", "*pathein*": "aorist active infinitive - to suffer", "*Christon*": "accusative masculine singular - Christ", "*eplērōsen*": "aorist active indicative, 3rd person singular - fulfilled" }, "variants": { "*prokatēngeilen*": "foretold/announced beforehand/predicted", "*pathein*": "to suffer/to experience pain", "*eplērōsen*": "fulfilled/completed/accomplished" } }
• Acts 4:28 : 28 { "verseID": "Acts.4.28", "source": "Ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ βουλή σου προώρισεν γενέσθαι.", "text": "To *poiēsai* whatever the *cheir* of you and the *boulē* of you *proōrisen* *genesthai*.", "grammar": { "*poiēsai*": "aorist active infinitive - to do", "*cheir*": "nominative, feminine, singular - hand", "*boulē*": "nominative, feminine, singular - counsel/purpose", "*proōrisen*": "aorist active indicative, 3rd singular - predetermined/foreordained", "*genesthai*": "aorist middle infinitive - to become/happen" }, "variants": { "*poiēsai*": "to do/perform/accomplish", "*cheir*": "hand/power", "*boulē*": "counsel/purpose/plan/will", "*proōrisen*": "predetermined/foreordained/predestined", "*genesthai*": "to happen/come to pass/take place" } }
• Matt 26:24 : 24 { "verseID": "Matthew.26.24", "source": "Ὁ μὲν Υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ: οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται! καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.", "text": "The *men* *Huios* of the *anthrōpou* *hypagei* just as *gegraptai* concerning him: *ouai* *de* to the *anthrōpō* *ekeinō* through whom the *Huios* of the *anthrōpou* *paradidotai*! *kalon* *ēn* for him if not *egennēthē* the *anthrōpos* *ekeinos*.", "grammar": { "*men*": "particle - indeed/on the one hand", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*hypagei*": "present, 3rd singular, active - goes/departs", "*gegraptai*": "perfect, 3rd singular, passive - it has been written", "*ouai*": "interjection - woe", "*de*": "conjunction - but/and", "*anthrōpō*": "dative, masculine, singular - to the man", "*ekeinō*": "dative, masculine, singular, demonstrative - that", "*paradidotai*": "present, 3rd singular, passive - is betrayed/delivered up", "*kalon*": "nominative, neuter, singular - good", "*ēn*": "imperfect, 3rd singular - it was", "*egennēthē*": "aorist, 3rd singular, passive - had been born", "*anthrōpos*": "nominative, masculine, singular - man", "*ekeinos*": "nominative, masculine, singular, demonstrative - that" }, "variants": { "*hypagei*": "goes/departs/goes away", "*gegraptai*": "has been written/is written", "*ouai*": "woe/alas", "*paradidotai*": "is betrayed/delivered up/handed over", "*kalon*": "good/better/fine", "*egennēthē*": "had been born/was born" } }
• Ps 76:10 : 10 { "verseID": "Psalms.76.10", "source": "בְּקוּם־לַמִּשְׁפָּ֥ט אֱלֹהִ֑ים לְהוֹשִׁ֖יעַ כָּל־עַנְוֵי־אֶ֣רֶץ סֶֽלָה", "text": "In *qûm*-to the *mišpāṭ* *ʾĕlōhîm* *lə-hôšîaʿ* all-*ʿanwê*-*ʾereṣ* *selâ*", "grammar": { "*qûm*": "qal infinitive construct - 'rising/standing'", "*mišpāṭ*": "masculine singular noun with prefixed preposition lamed - 'for judgment'", "*ʾĕlōhîm*": "masculine plural noun (divine name) - 'God'", "*lə-hôšîaʿ*": "hiphil infinitive construct with prefixed preposition lamed - 'to save'", "*ʿanwê*": "masculine plural construct adjective - 'humble ones of'", "*ʾereṣ*": "feminine singular noun - 'earth/land'", "*selâ*": "musical notation or pause - 'selah'" }, "variants": { "*qûm*": "rising/standing/appearing", "*mišpāṭ*": "judgment/justice/legal decision", "*ʾĕlōhîm*": "God/divine being", "*hôšîaʿ*": "to save/to deliver/to rescue", "*ʿanwê*": "humble ones/meek ones/afflicted ones", "*ʾereṣ*": "earth/land/ground", "*selâ*": "musical pause/interlude/elevation (meaning uncertain)" } }
• Isa 46:10-11 : 10 { "verseID": "Isaiah.46.10", "source": "מַגִּ֤יד מֵֽרֵאשִׁית֙ אַחֲרִ֔ית וּמִקֶּ֖דֶם אֲשֶׁ֣ר לֹא־נַעֲשׂ֑וּ אֹמֵר֙ עֲצָתִ֣י תָק֔וּם וְכָל־חֶפְצִ֖י אֶעֱשֶֽׂה׃", "text": "*maggid* from-*rēʾšît ʾaḥărît* and-from-*qedem* which *lōʾ-naʿăśû*; *ʾōmēr ʿăṣātî tāqûm* wə-all-*ḥepṣî ʾeʿĕśeh*.", "grammar": { "*maggid*": "participle, masculine, singular, hiphil - declaring/telling", "*rēʾšît*": "noun, feminine, singular - beginning", "*ʾaḥărît*": "noun, feminine, singular - end/outcome", "*qedem*": "noun, masculine, singular - ancient times/east", "*naʿăśû*": "perfect, 3rd plural, niphal - they were done", "*ʾōmēr*": "participle, masculine, singular - saying", "*ʿăṣātî*": "noun, feminine, singular + 1st singular suffix - my counsel/advice", "*tāqûm*": "imperfect, 3rd feminine singular - it will stand", "*ḥepṣî*": "noun, masculine, singular + 1st singular suffix - my pleasure/desire", "*ʾeʿĕśeh*": "imperfect, 1st singular - I will do" }, "variants": { "*maggid*": "declaring/telling/announcing/proclaiming", "*rēʾšît*": "beginning/first/starting point", "*ʾaḥărît*": "end/outcome/latter time/future", "*qedem*": "ancient times/east/front/formerly", "*ʾōmēr*": "saying/speaking/declaring", "*ʿăṣātî*": "my counsel/my advice/my plan/my purpose", "*tāqûm*": "will stand/will be established/will come to pass", "*ḥepṣî*": "my pleasure/my desire/my delight/my purpose" } } 11 { "verseID": "Isaiah.46.11", "source": "קֹרֵ֤א מִמִּזְרָח֙ עַ֔יִט מֵאֶ֥רֶץ מֶרְחָ֖ק אִ֣ישׁ *עצתו **עֲצָתִ֑י אַף־דִּבַּ֙רְתִּי֙ אַף־אֲבִיאֶ֔נָּה יָצַ֖רְתִּי אַף־אֶעֱשֶֽׂנָּה׃", "text": "*qōrēʾ* from-*mizrāḥ ʿayiṭ* from-*ʾereṣ merḥāq ʾîš ʿăṣātî*; indeed-*dibbartî* indeed-*ʾăbîʾennāh*, *yāṣartî* indeed-*ʾeʿĕśennāh*.", "grammar": { "*qōrēʾ*": "participle, masculine, singular - calling", "*mizrāḥ*": "noun, masculine, singular - east/rising (of sun)", "*ʿayiṭ*": "noun, masculine, singular - bird of prey/eagle", "*ʾereṣ*": "noun, feminine, singular, construct - land of", "*merḥāq*": "noun, masculine, singular - distance/far country", "*ʾîš*": "noun, masculine, singular - man", "*ʿăṣātî*": "noun, feminine, singular + 1st singular suffix - my counsel/purpose", "*dibbartî*": "perfect, 1st singular, piel - I have spoken", "*ʾăbîʾennāh*": "imperfect, 1st singular, hiphil + 3rd feminine singular suffix - I will bring it", "*yāṣartî*": "perfect, 1st singular - I have formed/planned", "*ʾeʿĕśennāh*": "imperfect, 1st singular + 3rd feminine singular suffix - I will do it" }, "variants": { "*qōrēʾ*": "calling/summoning/inviting", "*mizrāḥ*": "east/rising (of sun)/eastern place", "*ʿayiṭ*": "bird of prey/eagle/vulture", "*merḥāq*": "distance/far country/remote place", "*ʾîš*": "man/person/one", "*ʿăṣātî*": "my counsel/my purpose/my plan", "*dibbartî*": "I have spoken/I have declared/I have promised", "*ʾăbîʾennāh*": "I will bring it/I will bring it about/I will cause it to come", "*yāṣartî*": "I have formed/I have planned/I have purposed", "*ʾeʿĕśennāh*": "I will do it/I will accomplish it/I will perform it" } }
• 1 Pet 1:20 : 20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } }
• Gen 50:20 : 20 { "verseID": "Genesis.50.20", "source": "וְאַתֶּ֕ם חֲשַׁבְתֶּ֥ם עָלַ֖י רָעָ֑ה אֱלֹהִים֙ חֲשָׁבָ֣הּ לְטֹבָ֔ה לְמַ֗עַן עֲשֹׂ֛ה כַּיּ֥וֹם הַזֶּ֖ה לְהַחֲיֹ֥ת עַם־רָֽב׃", "text": "And-you *ḥăšaḇtem* against-me *rāʿāh* *ʾĕlōhîm* *ḥăšāḇāh* for-*ṭôḇāh* for-*maʿan* *ʿăśōh* as-*ha-yôm* *ha-zeh* to-*haḥăyōṯ* *ʿam*-*rāḇ*", "grammar": { "*ḥăšaḇtem*": "qal perfect, 2nd masculine plural - you planned/intended", "*rāʿāh*": "feminine singular noun - evil", "*ʾĕlōhîm*": "masculine plural noun - God", "*ḥăšāḇāh*": "qal perfect, 3rd masculine singular with 3rd feminine singular suffix - he planned it", "*ṭôḇāh*": "feminine singular noun - good", "*maʿan*": "preposition - purpose of", "*ʿăśōh*": "qal infinitive construct - doing", "*ha-yôm*": "definite article + masculine singular noun - the day", "*ha-zeh*": "definite article + demonstrative pronoun, masculine singular - this", "*haḥăyōṯ*": "hiphil infinitive construct - preserving alive", "*ʿam*": "masculine singular construct - people of", "*rāḇ*": "adjective, masculine singular - many/great" }, "variants": { "*ḥăšaḇ*": "plan/intend/devise", "*maʿan*": "in order that/for the purpose of", "*haḥăyōṯ*": "keep alive/preserve/sustain" } }
• Rev 13:8 : 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } }
• Acts 13:27 : 27 { "verseID": "Acts.13.27", "source": "Οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ, καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν.", "text": "The *gar* *katoikountes* in *Ierousalēm*, and the *archontes* of-them, this-one *agnoēsantes*, and the *phōnas* of-the *prophētōn* the according-to every *sabbaton* *anaginōskomenas*, *krinantes* *eplērōsan*.", "grammar": { "*gar*": "postpositive particle - for/because", "*katoikountes*": "present, active, participle, nominative, masculine, plural - dwelling/inhabiting", "*Ierousalēm*": "dative, feminine, singular - proper name", "*archontes*": "nominative, masculine, plural - rulers", "*agnoēsantes*": "aorist, active, participle, nominative, masculine, plural - having been ignorant of", "*phōnas*": "accusative, feminine, plural - voices/utterances", "*prophētōn*": "genitive, masculine, plural - prophets", "*sabbaton*": "accusative, neuter, singular - sabbath", "*anaginōskomenas*": "present, passive, participle, accusative, feminine, plural - being read", "*krinantes*": "aorist, active, participle, nominative, masculine, plural - having judged", "*eplērōsan*": "aorist, active, indicative, 3rd person plural - they fulfilled" }, "variants": { "*katoikountes*": "dwelling/inhabiting/residing", "*archontes*": "rulers/leaders/authorities", "*agnoēsantes*": "having been ignorant of/not recognizing/failing to understand", "*phōnas*": "voices/words/utterances", "*anaginōskomenas*": "being read/being recited", "*krinantes*": "having judged/having condemned/having decided", "*eplērōsan*": "fulfilled/completed/accomplished" } }
• Rom 11:33-36 : 33 { "verseID": "Romans.11.33", "source": "Ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως Θεοῦ! ὡς ἀνεξερεύνητα τὰ κρίματα αὐτοῦ, καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ!", "text": "O *bathos ploutou* and *sophias* and *gnōseōs Theou*! how *anexereunēta* the *krimata* of him, and *anexichniastoi* the *hodoi* of him!", "grammar": { "*bathos*": "nominative neuter singular - depth", "*ploutou*": "genitive masculine singular - of riches", "*sophias*": "genitive feminine singular - of wisdom", "*gnōseōs*": "genitive feminine singular - of knowledge", "*Theou*": "genitive masculine singular - of God", "*anexereunēta*": "nominative neuter plural - unsearchable", "*krimata*": "nominative neuter plural - judgments", "*anexichniastoi*": "nominative feminine plural - untraceable", "*hodoi*": "nominative feminine plural - ways" }, "variants": { "*bathos*": "depth/profundity", "*ploutou*": "riches/wealth/abundance", "*sophias*": "wisdom/insight", "*gnōseōs*": "knowledge/understanding", "*anexereunēta*": "unsearchable/unfathomable", "*krimata*": "judgments/decisions", "*anexichniastoi*": "untraceable/inscrutable/beyond tracing out", "*hodoi*": "ways/paths/roads" } } 34 { "verseID": "Romans.11.34", "source": "Τίς γὰρ ἔγνω νοῦν Κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;", "text": "Who for *egnō* *noun Kyriou*? or who *symboulos* of him *egeneto*?", "grammar": { "*egnō*": "aorist active indicative, 3rd person singular - knew", "*noun*": "accusative masculine singular - mind", "*Kyriou*": "genitive masculine singular - of Lord", "*symboulos*": "nominative masculine singular - counselor", "*egeneto*": "aorist middle indicative, 3rd person singular - became" }, "variants": { "*egnō*": "knew/understood", "*noun*": "mind/understanding/thought", "*Kyriou*": "Lord/Master", "*symboulos*": "counselor/adviser", "*egeneto*": "became/was" } } 35 { "verseID": "Romans.11.35", "source": "Ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ;", "text": "Or who *proedōken* to him, and it will be *antapodothēsetai* to him?", "grammar": { "*proedōken*": "aorist active indicative, 3rd person singular - gave first", "*antapodothēsetai*": "future passive indicative, 3rd person singular - will be repaid" }, "variants": { "*proedōken*": "gave first/gave in advance", "*antapodothēsetai*": "will be repaid/will be recompensed" } } 36 { "verseID": "Romans.11.36", "source": "Ὅτι ἐξ αὐτοῦ, καὶ διʼ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα: αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Because from him, and through him, and to him, the all: to him the *doxa* into the *aiōnas*. *Amēn*.", "grammar": { "*doxa*": "nominative feminine singular - glory", "*aiōnas*": "accusative masculine plural - ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities", "*Amēn*": "truly/so be it/verily" } }
• Dan 9:24-27 : 24 { "verseID": "Daniel.9.24", "source": "שָׁבֻעִ֨ים שִׁבְעִ֜ים נֶחְתַּ֥ךְ עַֽל־עַמְּךָ֣ ׀ וְעַל־עִ֣יר קָדְשֶׁ֗ךָ לְכַלֵּ֨א הַפֶּ֜שַׁע *ולחתם **וּלְהָתֵ֤ם *חטאות **חַטָּאת֙ וּלְכַפֵּ֣ר עָוֺ֔ן וּלְהָבִ֖יא צֶ֣דֶק עֹֽלָמִ֑ים וְלַחְתֹּם֙ חָז֣וֹן וְנָבִ֔יא וְלִמְשֹׁ֖חַ קֹ֥דֶשׁ קָֽדָשִֽׁים׃", "text": "*šāḇuʿîm* seventy *neḥtaḵ* upon-*ʿamməḵā* and upon-*ʿîr* *qāḏšeḵā* to *ḵallêʾ* the *pešaʿ* and to *hāṯêm* *ḥaṭṭāʾṯ* and to *ḵappêr* *ʿāwōn* and to *hāḇîʾ* *ṣeḏeq* *ʿōlāmîm* and to *laḥtōm* *ḥāzôn* and *nāḇîʾ* and to *limšōaḥ* *qōḏeš* *qāḏāšîm*.", "grammar": { "*šāḇuʿîm*": "noun, masculine, plural - weeks/sevens", "*neḥtaḵ*": "perfect, 3rd masculine singular, niphal - is decreed", "*ʿamməḵā*": "noun, masculine, singular with 2ms suffix - your people", "*ʿîr*": "noun, feminine, singular construct - city of", "*qāḏšeḵā*": "noun, masculine, singular with 2ms suffix - your holiness", "*ḵallêʾ*": "infinitive construct, piel - to finish/restrain", "*pešaʿ*": "noun, masculine, singular with definite article - the transgression", "*hāṯêm*": "infinitive construct, hiphil - to seal up/complete", "*ḥaṭṭāʾṯ*": "noun, feminine, singular - sin", "*ḵappêr*": "infinitive construct, piel - to atone for", "*ʿāwōn*": "noun, masculine, singular - iniquity", "*hāḇîʾ*": "infinitive construct, hiphil - to bring in", "*ṣeḏeq*": "noun, masculine, singular construct - righteousness of", "*ʿōlāmîm*": "noun, masculine, plural - ages/eternity", "*laḥtōm*": "infinitive construct, qal - to seal", "*ḥāzôn*": "noun, masculine, singular - vision", "*nāḇîʾ*": "noun, masculine, singular - prophet", "*limšōaḥ*": "infinitive construct, qal - to anoint", "*qōḏeš*": "noun, masculine, singular construct - holiness of", "*qāḏāšîm*": "noun, masculine, plural - holy things/most holy" }, "variants": { "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*neḥtaḵ*": "is decreed/determined/cut out", "*ḵallêʾ*": "to finish/restrain/shut up/complete", "*pešaʿ*": "transgression/rebellion/revolt", "*hāṯêm*": "to seal up/complete/finish", "*ḥaṭṭāʾṯ*": "sin/sin offering/purification", "*ḵappêr*": "to atone for/cover/expiate", "*ʿāwōn*": "iniquity/guilt/punishment", "*ṣeḏeq*": "righteousness/rightness/justice", "*ʿōlāmîm*": "ages/eternity/everlasting", "*laḥtōm*": "to seal/seal up/authenticate", "*ḥāzôn*": "vision/revelation/prophecy", "*nāḇîʾ*": "prophet/seer", "*limšōaḥ*": "to anoint/consecrate/install", "*qōḏeš*": "holiness/sanctuary/holy place", "*qāḏāšîm*": "holy things/most holy place/holiest" } } 25 { "verseID": "Daniel.9.25", "source": "וְתֵדַ֨ע וְתַשְׂכֵּ֜ל מִן־מֹצָ֣א דָבָ֗ר לְהָשִׁיב֙ וְלִבְנ֤וֹת יְרֽוּשָׁלִַ֙ם֙ עַד־מָשִׁ֣יחַ נָגִ֔יד שָׁבֻעִ֖ים שִׁבְעָ֑ה וְשָׁבֻעִ֞ים שִׁשִּׁ֣ים וּשְׁנַ֗יִם תָּשׁוּב֙ וְנִבְנְתָה֙ רְח֣וֹב וְחָר֔וּץ וּבְצ֖וֹק הָעִתִּֽים׃", "text": "And *ṯêḏaʿ* and *ṯaśkêl* from-*mōṣāʾ* *ḏāḇār* to *hāšîḇ* and to *liḇnôṯ* *yərûšālayim* until-*māšîaḥ* *nāḡîḏ*, *šāḇuʿîm* seven; and *šāḇuʿîm* sixty and two *tāšûḇ* and *niḇnəṯāh* *rəḥôḇ* and *ḥārûṣ*, and in *ṣôq* the *ʿittîm*.", "grammar": { "*ṯêḏaʿ*": "imperfect, 2nd masculine singular, qal - you shall know", "*ṯaśkêl*": "imperfect, 2nd masculine singular, hiphil - you shall understand", "*mōṣāʾ*": "noun, masculine, singular construct - going forth of", "*ḏāḇār*": "noun, masculine, singular - word/command", "*hāšîḇ*": "infinitive construct, hiphil - to restore", "*liḇnôṯ*": "infinitive construct, qal - to build", "*yərûšālayim*": "proper noun - Jerusalem", "*māšîaḥ*": "noun, masculine, singular - anointed one", "*nāḡîḏ*": "noun, masculine, singular - prince/ruler", "*šāḇuʿîm*": "noun, masculine, plural - weeks/sevens", "*tāšûḇ*": "imperfect, 3rd feminine singular, qal - it shall return", "*niḇnəṯāh*": "perfect, 3rd feminine singular, niphal with vav consecutive - and be built", "*rəḥôḇ*": "noun, feminine, singular - street/plaza", "*ḥārûṣ*": "noun, masculine, singular - decision/moat/trench", "*ṣôq*": "noun, masculine, singular construct - distress of", "*ʿittîm*": "noun, masculine, plural with definite article - the times" }, "variants": { "*ṯêḏaʿ*": "you shall know/understand/perceive", "*ṯaśkêl*": "you shall understand/comprehend/have insight", "*mōṣāʾ*": "going forth/issuance/proclamation of", "*ḏāḇār*": "word/command/decree", "*hāšîḇ*": "to restore/return/bring back", "*māšîaḥ*": "anointed one/messiah", "*nāḡîḏ*": "prince/ruler/leader", "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*tāšûḇ*": "it shall return/be restored", "*niḇnəṯāh*": "and be built/constructed", "*rəḥôḇ*": "street/plaza/public square", "*ḥārûṣ*": "decision/moat/trench/wall", "*ṣôq*": "distress/trouble/pressure of", "*ʿittîm*": "times/periods/seasons" } } 26 { "verseID": "Daniel.9.26", "source": "וְאַחֲרֵ֤י הַשָּׁבֻעִים֙ שִׁשִּׁ֣ים וּשְׁנַ֔יִם יִכָּרֵ֥ת מָשִׁ֖יחַ וְאֵ֣ין ל֑וֹ וְהָעִ֨יר וְהַקֹּ֜דֶשׁ יַ֠שְׁחִית עַ֣ם נָגִ֤יד הַבָּא֙ וְקִצּ֣וֹ בַשֶּׁ֔טֶף וְעַד֙ קֵ֣ץ מִלְחָמָ֔ה נֶחֱרֶ֖צֶת שֹׁמֵמֽוֹת׃", "text": "And after the *šāḇuʿîm* sixty and two *yikkārêṯ* *māšîaḥ* and *ʾên* to him; and the *ʿîr* and the *qōḏeš* *yašḥîṯ* *ʿam* *nāḡîḏ* the *bāʾ* and *qiṣṣô* in the *šeṭep̄*; and until *qêṣ* *milḥāmāh*, *neḥĕreṣeṯ* *šōmēmôṯ*.", "grammar": { "*šāḇuʿîm*": "noun, masculine, plural with definite article - the weeks/sevens", "*yikkārêṯ*": "imperfect, 3rd masculine singular, niphal - he shall be cut off", "*māšîaḥ*": "noun, masculine, singular - anointed one", "*ʾên*": "particle of negation - there is not", "*ʿîr*": "noun, feminine, singular with definite article - the city", "*qōḏeš*": "noun, masculine, singular with definite article - the sanctuary", "*yašḥîṯ*": "imperfect, 3rd masculine singular, hiphil - he shall destroy", "*ʿam*": "noun, masculine, singular construct - people of", "*nāḡîḏ*": "noun, masculine, singular - prince/ruler", "*bāʾ*": "participle, qal, masculine, singular with definite article - the coming", "*qiṣṣô*": "noun, masculine, singular with 3ms suffix - his end", "*šeṭep̄*": "noun, masculine, singular with definite article - the flood", "*qêṣ*": "noun, masculine, singular construct - end of", "*milḥāmāh*": "noun, feminine, singular - war", "*neḥĕreṣeṯ*": "passive participle, niphal, feminine, singular - determined", "*šōmēmôṯ*": "noun, feminine, plural - desolations" }, "variants": { "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*yikkārêṯ*": "he shall be cut off/removed/eliminated", "*māšîaḥ*": "anointed one/messiah", "*ʾên*": "there is not/nothing/without", "*qōḏeš*": "sanctuary/holy place/temple", "*yašḥîṯ*": "he shall destroy/ruin/corrupt", "*nāḡîḏ*": "prince/ruler/leader", "*bāʾ*": "the coming/approaching/arriving", "*qiṣṣô*": "his end/completion/termination", "*šeṭep̄*": "flood/overwhelming force/inundation", "*qêṣ*": "end/conclusion/termination of", "*milḥāmāh*": "war/battle/fighting", "*neḥĕreṣeṯ*": "determined/decreed/decided", "*šōmēmôṯ*": "desolations/devastations" } } 27 { "verseID": "Daniel.9.27", "source": "וְהִגְבִּ֥יר בְּרִ֛ית לָרַבִּ֖ים שָׁב֣וּעַ אֶחָ֑ד וַחֲצִ֨י הַשָּׁב֜וּעַ יַשְׁבִּ֣ית ׀ זֶ֣בַח וּמִנְחָ֗ה וְעַ֨ל כְּנַ֤ף שִׁקּוּצִים֙ מְשֹׁמֵ֔ם וְעַד־כָּלָה֙ וְנֶ֣חֱרָצָ֔ה תִּתַּ֖ךְ עַל־שֹׁמֵֽם׃", "text": "And *hiḡbîr* *bərîṯ* to the *rabbîm* *šāḇûaʿ* one; and half the *šāḇûaʿ* *yašbîṯ* *zeḇaḥ* and *minḥāh*, and upon *kənap̄* *šiqqûṣîm* *məšōmêm*; and until *kālāh* and *neḥĕrāṣāh* *tittaḵ* upon *šōmêm*.", "grammar": { "*hiḡbîr*": "perfect, 3rd masculine singular with vav consecutive, hiphil - and he shall make strong", "*bərîṯ*": "noun, feminine, singular - covenant", "*rabbîm*": "adjective, masculine, plural with definite article - the many", "*šāḇûaʿ*": "noun, masculine, singular - week/seven", "*šāḇûaʿ*": "noun, masculine, singular with definite article - the week/seven", "*yašbîṯ*": "imperfect, 3rd masculine singular, hiphil - he shall cause to cease", "*zeḇaḥ*": "noun, masculine, singular - sacrifice", "*minḥāh*": "noun, feminine, singular - offering", "*kənap̄*": "noun, masculine, singular construct - wing of", "*šiqqûṣîm*": "noun, masculine, plural - abominations", "*məšōmêm*": "participle, poel, masculine, singular - making desolate", "*kālāh*": "noun, feminine, singular - completion/end", "*neḥĕrāṣāh*": "passive participle, niphal, feminine, singular - determined", "*tittaḵ*": "imperfect, 3rd feminine singular, qal - it will be poured out", "*šōmêm*": "participle, qal, masculine, singular - one who is desolate" }, "variants": { "*hiḡbîr*": "and he shall make strong/confirm/strengthen", "*bərîṯ*": "covenant/agreement/treaty", "*rabbîm*": "the many/multitude/great ones", "*šāḇûaʿ*": "week/seven/period of seven", "*yašbîṯ*": "he shall cause to cease/stop/end", "*zeḇaḥ*": "sacrifice/slaughter offering", "*minḥāh*": "offering/gift/tribute", "*kənap̄*": "wing/extremity/corner of", "*šiqqûṣîm*": "abominations/detestable things", "*məšōmêm*": "making desolate/causing horror", "*kālāh*": "completion/end/consumption", "*neḥĕrāṣāh*": "determined/decreed/decided", "*tittaḵ*": "it will be poured out/spilled/brought down", "*šōmêm*": "one who is desolate/devastated/appalled" } }
• Luke 22:37 : 37 { "verseID": "Luke.22.37", "source": "Λέγω γὰρ ὑμῖν, ὅτι ἔτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη: καὶ γὰρ τὰ περὶ ἐμοῦ τέλος ἔχει.", "text": "For I *legō* to you, that still this the *gegrammenon* *dei telesthēnai* in me, the 'And with *anomōn* he was *elogisthē*': for indeed the things concerning me *telos echei*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*gar*": "postpositive explanatory particle - for", "*hymin*": "dative, plural, second person pronoun - to you", "*hoti*": "conjunction - that", "*eti*": "adverb - still/yet", "*touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*to gegrammenon*": "perfect, passive, participle, nominative, neuter, singular with article - the having been written", "*dei*": "present, active, indicative, impersonal verb - it is necessary", "*telesthēnai*": "aorist, passive, infinitive - to be fulfilled/completed", "*en emoi*": "preposition + dative, personal pronoun - in me", "*to*": "accusative, neuter, singular, definite article - the [quotation]", "*meta anomōn*": "preposition + genitive, masculine, plural - with lawless ones", "*elogisthē*": "aorist, passive, indicative, 3rd person singular - was counted/reckoned", "*ta peri emou*": "nominative, neuter, plural, article + preposition + genitive - the things concerning me", "*telos echei*": "accusative, neuter, singular + present, active, indicative, 3rd person singular - has an end" }, "variants": { "*gegrammenon*": "having been written/scripture", "*telesthēnai*": "to be fulfilled/to be completed/to be accomplished", "*anomōn*": "lawless ones/transgressors/criminals", "*elogisthē*": "was counted/was reckoned/was numbered", "*telos echei*": "has an end/is being fulfilled/is reaching completion" } }
• Luke 24:20 : 20 { "verseID": "Luke.24.20", "source": "Ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρίμα θανάτου, καὶ ἐσταύρωσαν αὐτόν.", "text": "*Hopōs te paredōkan auton hoi archiereis kai hoi archontes hēmōn eis krima thanatou*, and *estaurōsan auton*.", "grammar": { "*hopōs*": "conjunction - how", "*te*": "conjunction (enclitic) - and/both", "*paredōkan*": "aorist, active, indicative, 3rd plural - they delivered up", "*auton*": "accusative, masculine, singular - him", "*hoi archiereis*": "article + nominative, masculine, plural - the chief priests", "*kai*": "conjunction - and", "*hoi archontes*": "article + nominative, masculine, plural - the rulers", "*hēmōn*": "genitive, 1st person plural - of us", "*eis*": "preposition + accusative - to/into", "*krima*": "accusative, neuter, singular - judgment/sentence", "*thanatou*": "genitive, masculine, singular - of death", "*estaurōsan*": "aorist, active, indicative, 3rd plural - they crucified", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*paredōkan*": "they delivered up/handed over/betrayed", "*archiereis*": "chief priests/high priests", "*archontes*": "rulers/leaders/officials", "*krima*": "judgment/sentence/condemnation", "*estaurōsan*": "they crucified/executed on a cross" } }
• John 19:24 : 24 { "verseID": "John.19.24", "source": "Εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται: ἵνα ἡ γραφὴ πληρωθῇ, ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.", "text": "*Eipon oun pros allēlous*, *Mē schisōmen auton*, *alla lachōmen peri autou*, *tinos estai*: *hina hē graphē plērōthē*, *hē legousa*, *Diemerisanto ta himatia mou heautois*, and *epi ton himatismon mou ebalon klēron*. The *men oun stratiōtai tauta epoiēsan*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction, inferential - therefore/then", "*pros*": "preposition with accusative - to", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "*Mē*": "negation with subjunctive - not", "*schisōmen*": "aorist active subjunctive, 1st plural - let us tear/rend", "*auton*": "personal pronoun, accusative, masculine, singular - it", "*alla*": "conjunction, strong adversative - but", "*lachōmen*": "aorist active subjunctive, 1st plural - let us cast lots", "*peri*": "preposition with genitive - concerning/for", "*autou*": "personal pronoun, genitive, masculine, singular - it", "*tinos*": "interrogative pronoun, genitive - whose", "*estai*": "future middle, 3rd singular - it will be", "*hina*": "conjunction - so that/in order that", "*hē graphē*": "nominative, feminine, singular - the Scripture", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*hē legousa*": "present active participle, nominative, feminine, singular - which says", "*Diemerisanto*": "aorist middle, 3rd plural - they divided among themselves", "*ta himatia*": "accusative, neuter, plural - the garments", "*mou*": "personal pronoun, genitive - of me/my", "*heautois*": "reflexive pronoun, dative, masculine, plural - to themselves", "*epi*": "preposition with accusative - upon", "*ton himatismon*": "accusative, masculine, singular - the clothing/vesture", "*mou*": "personal pronoun, genitive - of me/my", "*ebalon*": "aorist active, 3rd plural - they cast", "*klēron*": "accusative, masculine, singular - lot", "*men*": "particle, correlative - on the one hand", "*oun*": "conjunction, inferential - therefore/then", "*stratiōtai*": "nominative, masculine, plural - soldiers", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiēsan*": "aorist active, 3rd plural - they did" }, "variants": { "*Eipon*": "said/spoke", "*Mē schisōmen*": "let us not tear/divide", "*lachōmen*": "let us cast lots/draw lots", "*estai*": "will be/shall be", "*graphē*": "Scripture/writing", "*plērōthē*": "might be fulfilled/be completed", "*Diemerisanto*": "divided among themselves/shared", "*himatia*": "garments/clothes", "*himatismon*": "clothing/vesture/garment", "*ebalon klēron*": "cast lots/drew lots", "*tauta epoiēsan*": "did these things/carried this out" } }
• John 19:31-37 : 31 { "verseID": "John.19.31", "source": "Οἱ οὖν Ἰουδαῖοι, ἐπεὶ Παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου,) ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.", "text": "The *oun Ioudaioi*, *epei Paraskeuē ēn*, *hina mē meinē epi tou staurou ta sōmata en tō sabbatō*, (*ēn gar megalē hē hēmera ekeinou tou sabbatou*,) *ērōtēsan ton Pilaton hina kateagōsin autōn ta skelē*, and *arthōsin*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*epei*": "conjunction - since/because", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*ēn*": "imperfect active, 3rd singular - it was", "*hina*": "conjunction - so that/in order that", "*mē*": "negation - not", "*meinē*": "aorist active subjunctive, 3rd singular - might remain", "*epi*": "preposition with genitive - on/upon", "*tou staurou*": "genitive, masculine, singular - the cross", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*en*": "preposition with dative - in/on", "*tō sabbatō*": "dative, neuter, singular - the Sabbath", "*ēn*": "imperfect active, 3rd singular - was", "*gar*": "conjunction, explanatory - for/because", "*megalē*": "adjective, nominative, feminine, singular - great/important", "*hē hēmera*": "nominative, feminine, singular - the day", "*ekeinou*": "demonstrative pronoun, genitive, neuter, singular - of that", "*tou sabbatou*": "genitive, neuter, singular - Sabbath", "*ērōtēsan*": "aorist active, 3rd plural - they asked", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*hina*": "conjunction - that/so that", "*kateagōsin*": "aorist passive subjunctive, 3rd plural - might be broken", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*ta skelē*": "nominative, neuter, plural - the legs", "*arthōsin*": "aorist passive subjunctive, 3rd plural - might be taken away" }, "variants": { "*epei*": "since/because", "*Paraskeuē*": "Preparation Day/Friday", "*meinē*": "might remain/continue", "*sōmata*": "bodies/corpses", "*sabbatō*": "Sabbath/seventh day", "*megalē*": "great/important/high", "*hēmera*": "day", "*ērōtēsan*": "asked/requested", "*kateagōsin*": "might be broken/fractured", "*skelē*": "legs/limbs", "*arthōsin*": "might be taken away/removed" } } 32 { "verseID": "John.19.32", "source": "Ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη, καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ.", "text": "*Ēlthon oun hoi stratiōtai*, and *tou men prōtou kateaxan ta skelē*, and *tou allou tou systaurōthentos autō*.", "grammar": { "*Ēlthon*": "aorist active, 3rd plural - they came", "*oun*": "conjunction, inferential - therefore/then", "*hoi stratiōtai*": "nominative, masculine, plural - the soldiers", "*tou men*": "genitive, masculine, singular + particle - of the one [on the one hand]", "*prōtou*": "adjective, genitive, masculine, singular - first", "*kateaxan*": "aorist active, 3rd plural - they broke", "*ta skelē*": "accusative, neuter, plural - the legs", "*tou allou*": "genitive, masculine, singular - of the other", "*tou systaurōthentos*": "aorist passive participle, genitive, masculine, singular - having been crucified with", "*autō*": "personal pronoun, dative, masculine, singular - with him" }, "variants": { "*Ēlthon*": "came/went", "*stratiōtai*": "soldiers/military men", "*prōtou*": "first/first one", "*kateaxan*": "broke/fractured", "*skelē*": "legs/limbs", "*tou allou*": "of the other/of the second", "*systaurōthentos*": "having been crucified with/crucified alongside" } } 33 { "verseID": "John.19.33", "source": "Ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον αὐτὸν ἤδη τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη:", "text": "*Epi de ton Iēsoun elthontes*, *hōs eidon auton ēdē tethnēkota*, *ou kateaxan autou ta skelē*:", "grammar": { "*Epi*": "preposition with accusative - to", "*de*": "particle, contrastive - but/and", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*hōs*": "conjunction - when/as", "*eidon*": "aorist active, 3rd plural - they saw", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*ēdē*": "adverb - already", "*tethnēkota*": "perfect active participle, accusative, masculine, singular - having died", "*ou*": "negation - not", "*kateaxan*": "aorist active, 3rd plural - they broke", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*ta skelē*": "accusative, neuter, plural - the legs" }, "variants": { "*elthontes*": "having come/when they came", "*hōs*": "when/as/since", "*eidon*": "saw/perceived", "*tethnēkota*": "having died/dead/deceased", "*kateaxan*": "broke/fractured" } } 34 { "verseID": "John.19.34", "source": "Ἀλλʼ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ εὐθὺς ἐξῆλθεν αἷμα καὶ ὕδωρ.", "text": "*All heis tōn stratiōtōn lonchē autou tēn pleuran enyxen*, and *euthys exēlthen haima kai hydōr*.", "grammar": { "*All*": "conjunction, strong adversative - but", "*heis*": "numeral, nominative, masculine, singular - one", "*tōn stratiōtōn*": "genitive, masculine, plural - of the soldiers", "*lonchē*": "dative, feminine, singular - with a spear", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tēn pleuran*": "accusative, feminine, singular - the side", "*enyxen*": "aorist active, 3rd singular - pierced", "*euthys*": "adverb - immediately/at once", "*exēlthen*": "aorist active, 3rd singular - came out", "*haima*": "nominative, neuter, singular - blood", "*kai*": "conjunction - and", "*hydōr*": "nominative, neuter, singular - water" }, "variants": { "*All*": "but/however/instead", "*heis*": "one/a certain one", "*stratiōtōn*": "soldiers/military men", "*lonchē*": "spear/lance", "*pleuran*": "side/ribcage area", "*enyxen*": "pierced/pricked/stabbed", "*euthys*": "immediately/at once/straightway", "*exēlthen*": "came out/flowed out", "*haima*": "blood", "*hydōr*": "water" } } 35 { "verseID": "John.19.35", "source": "Καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία: κἀκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα ὑμεῖς πιστεύσητε.", "text": "And the *heōrakōs memartyrēken*, and *alēthinē autou estin hē martyria*: *kakeinos oiden hoti alēthē legei*, *hina hymeis pisteusēte*.", "grammar": { "*heōrakōs*": "perfect active participle, nominative, masculine, singular - having seen", "*memartyrēken*": "perfect active, 3rd singular - has testified/witnessed", "*alēthinē*": "adjective, nominative, feminine, singular - true", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*estin*": "present active, 3rd singular - is", "*hē martyria*": "nominative, feminine, singular - the testimony", "*kakeinos*": "demonstrative pronoun, nominative, masculine, singular - and that one", "*oiden*": "perfect active, 3rd singular - knows", "*hoti*": "conjunction - that", "*alēthē*": "adjective, accusative, neuter, plural - true things", "*legei*": "present active, 3rd singular - says/speaks", "*hina*": "conjunction - so that/in order that", "*hymeis*": "personal pronoun, nominative, plural - you", "*pisteusēte*": "aorist active subjunctive, 2nd plural - you might believe" }, "variants": { "*heōrakōs*": "having seen/who has seen/the eyewitness", "*memartyrēken*": "has testified/has borne witness", "*alēthinē*": "true/genuine/real", "*martyria*": "testimony/witness/evidence", "*kakeinos*": "and that one/and he", "*oiden*": "knows/is aware", "*alēthē*": "true things/truth", "*pisteusēte*": "you might believe/you may believe/you might trust" } } 36 { "verseID": "John.19.36", "source": "Ἐγένετο γὰρ ταῦτα, ἵνα ἡ γραφὴ πληρωθῇ, Ὀστοῦν οὐ συντριβήσεται αὐτοῦ.", "text": "*Egeneto gar tauta*, *hina hē graphē plērōthē*, *Ostoun ou syntribēsetai autou*.", "grammar": { "*Egeneto*": "aorist middle, 3rd singular - happened/came to pass", "*gar*": "conjunction, explanatory - for/because", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*hina*": "conjunction - so that/in order that", "*hē graphē*": "nominative, feminine, singular - the Scripture", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*Ostoun*": "nominative, neuter, singular - bone", "*ou*": "negation - not", "*syntribēsetai*": "future passive, 3rd singular - will be broken", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*Egeneto*": "happened/came to pass/took place", "*gar*": "for/because", "*tauta*": "these things/these events", "*graphē*": "Scripture/writing", "*plērōthē*": "might be fulfilled/be completed", "*Ostoun*": "bone", "*syntribēsetai*": "will be broken/crushed/shattered" } } 37 { "verseID": "John.19.37", "source": "Καὶ πάλιν ἑτέρα γραφὴ λέγει, Ὄψονται εἰς ὃν ἐξεκέντησαν.", "text": "And *palin hetera graphē legei*, *Opsontai eis hon exekentēsan*.", "grammar": { "*palin*": "adverb - again", "*hetera*": "adjective, nominative, feminine, singular - another", "*graphē*": "nominative, feminine, singular - Scripture", "*legei*": "present active, 3rd singular - says", "*Opsontai*": "future middle, 3rd plural - they will look/see", "*eis*": "preposition with accusative - on/upon", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*exekentēsan*": "aorist active, 3rd plural - they pierced" }, "variants": { "*palin*": "again/once more", "*hetera*": "another/different", "*graphē*": "Scripture/writing", "*Opsontai*": "they will look/they will see/they will gaze", "*eis hon*": "on whom/upon him whom", "*exekentēsan*": "they pierced/stabbed/thrust through" } }
• Acts 3:13-15 : 13 { "verseID": "Acts.3.13", "source": "Ὁ Θεὸς Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακώβ, ὁ Θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν Παῖδα αὐτοῦ Ἰησοῦν· ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν.", "text": "The *Theos* of *Abraham*, and *Isaak*, and *Iakōb*, the *Theos* of the *paterōn* of us, *edoxasen* the *Paida* of him *Iēsoun*; whom you *paredōkate*, and *ērnēsasthe* him according to *prosōpon* of *Pilatou*, having *krinantos* that one to *apolyein*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*paterōn*": "genitive masculine plural - fathers", "*edoxasen*": "aorist active indicative, 3rd person singular - glorified", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*paredōkate*": "aorist active indicative, 2nd person plural - you delivered over", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*prosōpon*": "accusative neuter singular - face/presence", "*Pilatou*": "genitive masculine singular - Pilate", "*krinantos*": "aorist active participle, genitive masculine singular - having decided", "*apolyein*": "present active infinitive - to release" }, "variants": { "*Paida*": "Servant/Child/Son", "*paredōkate*": "delivered over/handed over/betrayed", "*ērnēsasthe*": "denied/disowned/rejected", "*prosōpon*": "face/presence/person" } } 14 { "verseID": "Acts.3.14", "source": "Ὑμεῖς δὲ τὸν Ἅγιον καὶ Δίκαιον ἠρνήσασθε, καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν·", "text": "You *de* the *Hagion* and *Dikaion* *ērnēsasthe*, and *ētēsasthe* *andra* *phonea* to be *charisthēnai* to you;", "grammar": { "*de*": "postpositive particle - but/and", "*Hagion*": "accusative masculine singular - Holy One", "*Dikaion*": "accusative masculine singular - Righteous One", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*ētēsasthe*": "aorist middle indicative, 2nd person plural - you requested", "*andra*": "accusative masculine singular - man", "*phonea*": "accusative masculine singular - murderer", "*charisthēnai*": "aorist passive infinitive - to be granted as a favor" }, "variants": { "*ērnēsasthe*": "denied/disowned/rejected", "*ētēsasthe*": "requested/asked for/demanded", "*phonea*": "murderer/killer", "*charisthēnai*": "to be granted as a favor/to be given as a gift" } } 15 { "verseID": "Acts.3.15", "source": "Τὸν δὲ Ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν· οὗ ἡμεῖς μάρτυρές ἐσμεν.", "text": "The *de* *Archēgon* of the *zōēs* you *apekteinate*, whom the *Theos* *ēgeiren* from *nekrōn*; of whom we *martyres* *esmen*.", "grammar": { "*de*": "postpositive particle - but/and", "*Archēgon*": "accusative masculine singular - Author/Prince/Leader", "*zōēs*": "genitive feminine singular - life", "*apekteinate*": "aorist active indicative, 2nd person plural - you killed", "*Theos*": "nominative masculine singular - God", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*nekrōn*": "genitive masculine plural - dead", "*martyres*": "nominative masculine plural - witnesses", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Archēgon*": "Author/Prince/Leader/Originator/Founder", "*apekteinate*": "killed/put to death/murdered", "*nekrōn*": "dead ones/dead people/corpses" } }
• Acts 5:30 : 30 { "verseID": "Acts.5.30", "source": "Ὁ Θεὸς τῶν πατέρων ἡμῶν ἤγειρεν Ἰησοῦν, ὃν ὑμεῖς διεχειρίσασθε κρεμάσαντες ἐπὶ ξύλου.", "text": "The *Theos* of the *paterōn* of us *ēgeiren* *Iēsoun*, whom you *diecheirisasthe* *kremasantes* *epi* *xylou*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*paterōn*": "genitive, masculine, plural - fathers", "*ēgeiren*": "aorist, active, indicative, 3rd singular - raised up", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*diecheirisasthe*": "aorist, middle, indicative, 2nd plural - killed/put to death", "*kremasantes*": "aorist, active, participle, nominative, masculine, plural - having hanged", "*epi*": "preposition + genitive - on/upon", "*xylou*": "genitive, neuter, singular - wood/tree" }, "variants": { "*paterōn*": "fathers/ancestors/forefathers", "*ēgeiren*": "raised up/resurrected/brought back to life", "*diecheirisasthe*": "put to death/killed/executed", "*kremasantes*": "hanging/suspending", "*xylou*": "tree/wood/timber (euphemism for cross)" } }
• Acts 7:52 : 52 { "verseID": "Acts.7.52", "source": "Τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν; καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ Δικαίου· οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε:", "text": "Which of-the *prophētōn* not *ediōxan* the *pateres* of-you? and *apekteinan* the ones-having-*prokataggeilantas* concerning the *eleuseōs* of-the *Dikaiou*; of-whom now you *prodotai* and *phoneis* have-*gegenēsthe*:", "grammar": { "*prophētōn*": "genitive, masculine, plural - prophets", "*ediōxan*": "aorist active indicative, 3rd plural - persecuted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*apekteinan*": "aorist active indicative, 3rd plural - killed", "*prokataggeilantas*": "aorist active participle, accusative, masculine, plural - having announced beforehand", "*eleuseōs*": "genitive, feminine, singular - coming/arrival", "*Dikaiou*": "genitive, masculine, singular - Righteous One", "*prodotai*": "nominative, masculine, plural - betrayers", "*phoneis*": "nominative, masculine, plural - murderers", "*gegenēsthe*": "perfect middle/passive indicative, 2nd plural - have become" }, "variants": { "*ediōxan*": "persecuted/pursued/chased", "*apekteinan*": "killed/murdered/put to death", "*prokataggeilantas*": "announced beforehand/foretold/predicted", "*eleuseōs*": "coming/arrival/advent", "*Dikaiou*": "Righteous One/Just One", "*prodotai*": "betrayers/traitors", "*phoneis*": "murderers/killers", "*gegenēsthe*": "have become/have turned into" } }
• Acts 4:10-11 : 10 { "verseID": "Acts.4.10", "source": "Γνωστὸν ἔστω πᾶσιν ὑμῖν, καὶ παντὶ τῷ λαῷ Ἰσραήλ, ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.", "text": "*Gnōston* *estō* to all you, and to all the *laō* *Israēl*, that in the *onomati* *Iēsou* *Christou* the *Nazōraiou*, whom you *estaurōsate*, whom the *Theos* *ēgeiren* *ek* *nekrōn*, in this [one] this [man] *parestēken* *enōpion* you *hygiēs*.", "grammar": { "*Gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd singular - let it be", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - Israel", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*estaurōsate*": "aorist active indicative, 2nd plural - you crucified", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead [ones]", "*parestēken*": "perfect active indicative, 3rd singular - stands/is present", "*enōpion*": "preposition + genitive - before/in the presence of", "*hygiēs*": "nominative, masculine, singular - well/healthy/sound" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/must be", "*onomati*": "name/authority", "*Nazōraiou*": "Nazarene/of Nazareth", "*estaurōsate*": "crucified/put to death on a cross", "*ēgeiren*": "raised/resurrected", "*parestēken*": "stands/is present/has been made to stand", "*hygiēs*": "whole/sound/healthy/healed" } } 11 { "verseID": "Acts.4.11", "source": "Οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφʼ ὑμῶν τῶν οἰκοδομούντων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.", "text": "This is the *lithos* the *exouthenētheis* by you the *oikodomountōn*, the *genomenos* into *kephalēn* *gōnias*.", "grammar": { "*lithos*": "nominative, masculine, singular - stone", "*exouthenētheis*": "aorist passive participle, nominative, masculine, singular - having been rejected/despised", "*oikodomountōn*": "present active participle, genitive, masculine, plural - builders", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner" }, "variants": { "*lithos*": "stone/rock", "*exouthenētheis*": "rejected/set at naught/despised/treated with contempt", "*oikodomountōn*": "builders/those building", "*genomenos*": "having become/been made", "*kephalēn* *gōnias*": "head of the corner/cornerstone/chief cornerstone" } }
• Matt 27:20-25 : 20 { "verseID": "Matthew.27.20", "source": "Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν, τὸν δὲ Ἰησοῦν ἀπολέσωσιν.", "text": "The *de* *archiereis* and the *presbyteroi* *epeisan* the *ochlous* that they should *aitēsōntai* *ton* *Barabban*, *ton* *de* *Iēsoun* *apolesōsin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*epeisan*": "aorist, 3rd plural, active - persuaded", "*ochlous*": "accusative, masculine, plural - crowds", "*hina*": "conjunction - that/in order that", "*aitēsōntai*": "aorist subjunctive, 3rd plural, middle - they should ask for", "*Barabban*": "accusative, masculine, singular - Barabbas", "*ton de*": "accusative, masculine, singular + postpositive conjunction - but the", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*apolesōsin*": "aorist subjunctive, 3rd plural, active - they should destroy" }, "variants": { "*epeisan*": "persuaded/convinced", "*aitēsōntai*": "ask for/demand", "*apolesōsin*": "destroy/put to death/have executed" } } 21 { "verseID": "Matthew.27.21", "source": "Ἀποκριθεὶς δὲ ὁ ἡγεμὼν εἶπεν αὐτοῖς, Τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν; Οἱ δὲ εἶπον, Βαραββᾶν.", "text": "*Apokritheis* *de* the *hēgemōn* *eipen* to them, Which *thelete* from the two I *apolysō* to you? They *de* *eipon*, *Barabban*.", "grammar": { "*Apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*de*": "postpositive conjunction - but/and", "*hēgemōn*": "nominative, masculine, singular - governor", "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "dative, masculine, plural - to them", "*tina*": "accusative, masculine, singular - which/whom", "*thelete*": "present, 2nd plural, active - you want", "*apo*": "preposition + genitive - from", "*duo*": "genitive, masculine - two", "*apolysō*": "aorist subjunctive, 1st singular, active - I should release", "*hymin*": "dative, 2nd plural - to you", "*eipon*": "aorist, 3rd plural, active - they said" }, "variants": { "*Apokritheis*": "answering/responding", "*tina thelete apo tōn duo*": "which of the two do you want", "*apolysō*": "should release/set free" } } 22 { "verseID": "Matthew.27.22", "source": "Λέγει αὐτοῖς ὁ Πιλᾶτος, Τί οὖν ποιήσω Ἰησοῦν τὸν λεγόμενον Χριστόν; λέγουσιν αὐτῷ πάντες, Σταυρωθήτω.", "text": "*Legei* to them *ho* *Pilatos*, What then *poiēsō* *Iēsoun* the one *legomenon* *Christon*? They *legousin* to him all, *Staurōthētō*.", "grammar": { "*Legei*": "present, 3rd singular, active - says", "*autois*": "dative, masculine, plural - to them", "*Pilatos*": "nominative, masculine, singular - Pilate", "*ti*": "accusative, neuter, singular - what", "*oun*": "conjunctive adverb - then/therefore", "*poiēsō*": "future, 1st singular, active - I will do", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*legomenon*": "present participle, accusative, masculine, singular, passive - being called", "*Christon*": "accusative, masculine, singular - Christ", "*legousin*": "present, 3rd plural, active - they say", "*autō*": "dative, masculine, singular - to him", "*pantes*": "nominative, masculine, plural - all", "*Staurōthētō*": "aorist imperative, 3rd singular, passive - let him be crucified" }, "variants": { "*Ti oun poiēsō*": "What then shall I do with", "*legomenon Christon*": "who is called Christ", "*Staurōthētō*": "Let him be crucified!/Crucify him!" } } 23 { "verseID": "Matthew.27.23", "source": "Ὁ δὲ ἡγεμὼν ἔφη, Τί γὰρ, κακὸν ἐποίησεν; Οἱ δὲ περισσῶς ἔκραζον, λέγοντες, Σταυρωθήτω.", "text": "The *de* *hēgemōn* *ephē*, What *gar*, *kakon* has he *epoiēsen*? They *de* *perissōs* *ekrazon*, *legontes*, *Staurōthētō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*hēgemōn*": "nominative, masculine, singular - governor", "*ephē*": "imperfect, 3rd singular, active - was saying/said", "*ti*": "accusative, neuter, singular - what", "*gar*": "postpositive conjunction - for", "*kakon*": "accusative, neuter, singular - evil", "*epoiēsen*": "aorist, 3rd singular, active - he did", "*perissōs*": "adverb - exceedingly/abundantly", "*ekrazon*": "imperfect, 3rd plural, active - were crying out", "*legontes*": "present participle, nominative, masculine, plural, active - saying", "*Staurōthētō*": "aorist imperative, 3rd singular, passive - let him be crucified" }, "variants": { "*Ti gar kakon epoiēsen*": "Why, what evil has he done?", "*perissōs*": "all the more/exceedingly", "*ekrazon*": "were crying out/shouting", "*Staurōthētō*": "Let him be crucified!/Crucify him!" } } 24 { "verseID": "Matthew.27.24", "source": "Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῶός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου: ὑμεῖς ὄψεσθε.", "text": "*Idōn* *de* *ho* *Pilatos* that nothing *ōphelei*, but rather *thorybos* *ginetai*, *labōn* *hydōr*, *apenipsato* the *cheiras* *apenanti* of the *ochlou*, *legōn*, *Athōos* I *eimi* from the *haimatos* of this *dikaiou*: you *opsesthe*.", "grammar": { "*Idōn*": "aorist participle, nominative, masculine, singular, active - seeing", "*de*": "postpositive conjunction - but/and", "*Pilatos*": "nominative, masculine, singular - Pilate", "*hoti*": "conjunction - that", "*ouden*": "nominative, neuter, singular - nothing", "*ōphelei*": "present, 3rd singular, active - profits/avails", "*alla*": "conjunction - but", "*mallon*": "adverb - rather/more", "*thorybos*": "nominative, masculine, singular - uproar/riot", "*ginetai*": "present, 3rd singular, middle - becomes/arises", "*labōn*": "aorist participle, nominative, masculine, singular, active - having taken", "*hydōr*": "accusative, neuter, singular - water", "*apenipsato*": "aorist, 3rd singular, middle - washed", "*cheiras*": "accusative, feminine, plural - hands", "*apenanti*": "preposition + genitive - before/in front of", "*ochlou*": "genitive, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular, active - saying", "*Athōos*": "nominative, masculine, singular - innocent", "*eimi*": "present, 1st singular - I am", "*apo*": "preposition + genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*dikaiou*": "genitive, masculine, singular - righteous/just one", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*hymeis*": "nominative, 2nd plural - you", "*opsesthe*": "future, 2nd plural, middle - you will see" }, "variants": { "*Idōn de*": "When Pilate saw/Seeing", "*ouden ōphelei*": "nothing was gained/it was no use", "*thorybos ginetai*": "a riot was starting/an uproar was arising", "*apenipsato tas cheiras*": "washed his hands", "*Athōos eimi*": "I am innocent", "*opsesthe*": "you will see/it is your responsibility/see to it yourselves" } } 25 { "verseID": "Matthew.27.25", "source": "Καὶ ἀποκριθεὶς πᾶς ὁ λαὸς, εἶπεν, Τὸ αἷμα αὐτοῦ ἐφʼ ἡμᾶς, καὶ ἐπὶ τὰ τέκνα ἡμῶν.", "text": "And *apokritheis* all the *laos*, *eipen*, The *haima* of him upon us, and upon the *tekna* of us.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered/responded", "*laos*": "nominative, masculine, singular - people/crowd", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*haima*": "nominative, neuter, singular - blood", "*tekna*": "accusative, neuter, plural - children/descendants" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*laos*": "people/crowd/populace/nation", "*haima*": "blood/bloodshed/life", "*tekna*": "children/offspring/descendants" } }
• Luke 24:44-46 : 44 { "verseID": "Luke.24.44", "source": "Εἶπεν δὲ αὐτοῖς, Οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς, ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα, τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως, καὶ προφήταις, καὶ ψαλμοῖς, περὶ ἐμοῦ.", "text": "He *eipen de* to them, These the *logoi* which I *elalēsa pros* you, *eti ōn syn* you, that *dei plērōthēnai panta*, the things *gegrammena en tō nomō Mōseōs*, and *prophētais*, and *psalmois*, *peri* me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*de*": "particle - but/and/now", "*logoi*": "nominative, masculine, plural - words", "*elalēsa*": "aorist, 1st singular, active - spoke", "*pros*": "preposition + accusative - to", "*eti*": "adverb - still/yet", "*ōn*": "present participle, active, nominative, masculine, singular - being", "*syn*": "preposition + dative - with", "*dei*": "present, 3rd singular - it is necessary", "*plērōthēnai*": "aorist infinitive, passive - to be fulfilled", "*panta*": "accusative, neuter, plural - all things", "*gegrammena*": "perfect participle, passive, accusative, neuter, plural - having been written", "*en*": "preposition + dative - in", "*tō nomō*": "dative, masculine, singular - the law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*prophētais*": "dative, masculine, plural - prophets", "*psalmois*": "dative, masculine, plural - psalms", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*eipen*": "said/spoke/told", "*de*": "but/and/now", "*logoi*": "words/sayings/statements", "*elalēsa*": "spoke/said/told", "*eti ōn*": "while still being", "*dei*": "it is necessary/must/ought", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*panta*": "all things/everything", "*gegrammena*": "having been written/recorded", "*tō nomō*": "the law", "*prophētais*": "prophets", "*psalmois*": "psalms", "*peri*": "concerning/about/regarding" } } 45 { "verseID": "Luke.24.45", "source": "Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς γραφάς, ⋄Καὶ εἶπεν αὐτοῖς,", "text": "Then he *diēnoixen* of them the *noun*, *tou synienai* the *graphas*, And he *eipen* to them,", "grammar": { "*diēnoixen*": "aorist, 3rd singular, active - opened/opened fully", "*noun*": "accusative, masculine, singular - mind/understanding", "*tou synienai*": "articular infinitive - to understand", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*eipen*": "aorist, 3rd singular, active - said" }, "variants": { "*diēnoixen*": "opened/opened fully/opened thoroughly", "*noun*": "mind/understanding/comprehension", "*tou synienai*": "to understand/comprehend", "*graphas*": "scriptures/writings", "*eipen*": "said/spoke/told" } } 46 { "verseID": "Luke.24.46", "source": "ὅτι Οὕτως γέγραπται, καὶ οὕτως ἔδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ:", "text": "that *Houtōs gegraptai*, and *houtōs edei pathein* the *Christon*, and *anastēnai ek nekrōn tē tritē hēmera*:", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*gegraptai*": "perfect, 3rd singular, passive - it is written", "*houtōs*": "adverb - thus/in this way", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*anastēnai*": "aorist infinitive, active - to rise", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*tē tritē hēmera*": "dative, feminine, singular - on the third day" }, "variants": { "*Houtōs*": "thus/in this way/so", "*gegraptai*": "it is written/stands written", "*edei*": "it was necessary/was binding", "*pathein*": "to suffer/endure", "*Christon*": "Christ/Messiah/Anointed One", "*anastēnai*": "to rise/rise up", "*ek nekrōn*": "from/out of the dead", "*tē tritē hēmera*": "on the third day" } }
• Isa 10:6-7 : 6 { "verseID": "Isaiah.10.6", "source": "בְּגוֹי חָנֵף אֲשַׁלְּחֶנּוּ וְעַל־עַם עֶבְרָתִי אֲצַוֶּנּוּ לִשְׁלֹל שָׁלָל וְלָבֹז בַּז וּלְשׂוּמוֹ מִרְמָס כְּחֹמֶר חוּצוֹת", "text": "*begôy* *ḥānēp̄* *ʾăšalleḥennû* *weʿal*-*ʿam* *ʿebrātî* *ʾăṣawwennû* *lišlōl* *šālāl* *welābōz* *baz* *ûleśûmô* *mirmās* *keḥōmer* *ḥûṣôt*", "grammar": { "*begôy*": "preposition + noun, masculine singular - against nation", "*ḥānēp̄*": "adjective, masculine singular - godless/profane/impious", "*ʾăšalleḥennû*": "piel imperfect, 1st person singular + 3rd person masculine singular suffix - I will send him", "*weʿal*": "waw conjunction + preposition - and against", "*ʿam*": "noun, masculine singular - people", "*ʿebrātî*": "noun, feminine singular + 1st person singular suffix - my wrath", "*ʾăṣawwennû*": "piel imperfect, 1st person singular + 3rd person masculine singular suffix - I will command him", "*lišlōl*": "preposition + qal infinitive construct - to plunder", "*šālāl*": "noun, masculine singular - plunder/spoil", "*welābōz*": "waw conjunction + preposition + qal infinitive construct - and to seize", "*baz*": "noun, masculine singular - spoil/booty", "*ûleśûmô*": "waw conjunction + preposition + qal infinitive construct + 3rd person masculine singular suffix - and to make it", "*mirmās*": "noun, masculine singular - trampling place/trodden thing", "*keḥōmer*": "preposition + noun, masculine singular - like clay/mire", "*ḥûṣôt*": "noun, feminine plural - streets/outside places" }, "variants": { "*ḥānēp̄*": "godless/profane/impious/hypocritical", "*ʿebrātî*": "my wrath/fury/rage/anger", "*šālāl*": "plunder/spoil/prey/booty", "*baz*": "spoil/booty/prey", "*mirmās*": "trampling place/thing trodden down", "*ḥōmer*": "clay/mire/mud", "*ḥûṣôt*": "streets/outside places/marketplaces" } } 7 { "verseID": "Isaiah.10.7", "source": "וְהוּא לֹא־כֵן יְדַמֶּה וּלְבָבוֹ לֹא־כֵן יַחְשֹׁב כִּי לְהַשְׁמִיד בִּלְבָבוֹ וּלְהַכְרִית גּוֹיִם לֹא מְעָט", "text": "*wehûʾ* *lōʾ*-*ḵēn* *yedammeh* *ûlebābô* *lōʾ*-*ḵēn* *yaḥšōb* *kî* *lehašmîd* *bilbābô* *ûlehaḵrît* *gôyim* *lōʾ* *meʿāṭ*", "grammar": { "*wehûʾ*": "waw conjunction + personal pronoun, 3rd person masculine singular - but he", "*lōʾ*": "negative particle - not", "*ḵēn*": "adverb - so/thus", "*yedammeh*": "piel imperfect, 3rd person masculine singular - he thinks/intends", "*ûlebābô*": "waw conjunction + noun, masculine singular + 3rd person masculine singular suffix - and his heart", "*yaḥšōb*": "qal imperfect, 3rd person masculine singular - he thinks/plans", "*kî*": "conjunction - for/because", "*lehašmîd*": "preposition + hiphil infinitive construct - to destroy", "*bilbābô*": "preposition + noun, masculine singular + 3rd person masculine singular suffix - in his heart", "*ûlehaḵrît*": "waw conjunction + preposition + hiphil infinitive construct - and to cut off", "*gôyim*": "noun, masculine plural - nations", "*lōʾ*": "negative particle - not", "*meʿāṭ*": "adjective, masculine singular - few/little" }, "variants": { "*yedammeh*": "he thinks/intends/imagines/plans", "*lebāb*": "heart/inner man/mind/will", "*yaḥšōb*": "he thinks/plans/devises/intends", "*lehašmîd*": "to destroy/exterminate/annihilate", "*lehaḵrît*": "to cut off/destroy/eliminate" } }
• 1 Pet 1:2 : 2 { "verseID": "1 Peter.1.2", "source": "Κατὰ πρόγνωσιν Θεοῦ Πατρός, ἐν ἁγιασμῷ Πνεύματος, εἰς ὑπακοὴν καὶ ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ: χάρις ὑμῖν, καὶ εἰρήνη, πληθυνθείη.", "text": "According to *prognōsin* of *Theou Patros*, in *hagiasmō* of *Pneumatos*, for *hypakoēn* and *rhantismon* of *haimatos* of *Iēsou Christou*: *charis* to you, and *eirēnē*, may be *plēthyntheiē*.", "grammar": { "*prognōsin*": "accusative, feminine, singular - object of preposition", "*Theou Patros*": "genitive, masculine, singular - possessive/source", "*hagiasmō*": "dative, masculine, singular - sphere/means", "*Pneumatos*": "genitive, neuter, singular - source/agent", "*hypakoēn*": "accusative, feminine, singular - purpose/goal", "*rhantismon*": "accusative, masculine, singular - purpose/goal", "*haimatos*": "genitive, neuter, singular - source/material", "*Iēsou Christou*": "genitive, masculine, singular - possessive/source", "*charis*": "nominative, feminine, singular - subject", "*eirēnē*": "nominative, feminine, singular - subject", "*plēthyntheiē*": "aorist, passive, optative, 3rd person, singular - wish/desire" }, "variants": { "*prognōsin*": "foreknowledge/predetermination", "*hagiasmō*": "sanctification/holiness/setting apart", "*Pneumatos*": "Spirit/breath", "*hypakoēn*": "obedience/submission", "*rhantismon*": "sprinkling/purification ritual", "*haimatos*": "blood/bloodshed", "*charis*": "grace/favor/blessing", "*eirēnē*": "peace/harmony/welfare", "*plēthyntheiē*": "be multiplied/increased/abound" } }
• Acts 15:18 : 18 { "verseID": "Acts.15.18", "source": "Γνωστὰ ἀπʼ αἰῶνός ἐστιν τῷ Θεῷ πάντα τὰ ἔργα αὑτοῦ.", "text": "*Gnōsta ap' aiōnos estin tō Theō panta ta erga hautou*.", "grammar": { "*gnōsta*": "nominative, neuter, plural - known", "*ap'*": "preposition + genitive - from", "*aiōnos*": "genitive, masculine, singular - eternity/age", "*estin*": "present, indicative, active, 3rd person, singular - is", "*tō Theō*": "dative, masculine, singular - to God", "*panta*": "nominative, neuter, plural - all", "*ta erga*": "nominative, neuter, plural - the works", "*hautou*": "genitive, masculine, singular - of himself" }, "variants": { "*gnōsta*": "known/familiar/understood", "*aiōnos*": "eternity/age/world", "*erga*": "works/deeds/actions", "*hautou*": "of himself/his own" } }
• Rom 4:17 : 17 { "verseID": "Romans.4.17", "source": "(Καθὼς γέγραπται, ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά,) σε κατέναντι οὗ ἐπίστευσεν, Θεοῦ, τοῦ ζωοποιοῦντος τοὺς νεκροὺς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.", "text": "(Just as it is *gegraptai*, that *Patera* of many *ethnōn* I have *tetheika*,) you *katenanti* of whom he *episteusen*, *Theou*, the one *zōopoiountos* the *nekrous*, and *kalountos* the things *mē onta* as *onta*.", "grammar": { "*Kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Patera*": "accusative, masculine, singular - Father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*tetheika*": "perfect active indicative, 1st person singular - I have made/set", "*se*": "accusative, singular, 2nd person pronoun - you", "*katenanti*": "preposition - before/in the presence of", "*hou*": "genitive, masculine, singular, relative pronoun - of whom", "*episteusen*": "aorist active indicative, 3rd person singular - he believed", "*Theou*": "genitive, masculine, singular - of God", "*tou zōopoiountos*": "genitive, masculine, singular, present active participle - the one making alive", "*tous nekrous*": "accusative, masculine, plural - the dead", "*kai*": "conjunction - and", "*kalountos*": "genitive, masculine, singular, present active participle - calling", "*ta mē onta*": "accusative, neuter, plural with negative, present participle - the things not being", "*hōs*": "comparative particle - as", "*onta*": "accusative, neuter, plural, present active participle - being" }, "variants": { "*gegraptai*": "has been written/stands written", "*Patera*": "Father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*tetheika*": "I have made/set/appointed", "*katenanti*": "before/in the presence of/opposite", "*episteusen*": "believed/trusted/had faith", "*Theou*": "God/deity", "*zōopoiountos*": "making alive/giving life/vivifying", "*nekrous*": "dead/dead ones", "*kalountos*": "calling/naming/inviting", "*onta*": "being/existing" } }
• 1 Pet 2:8 : 8 { "verseID": "1 Peter.2.8", "source": "Καὶ Λίθος προσκόμματος, καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ, ἀπειθοῦντες: εἰς ὃ καὶ ἐτέθησαν.", "text": "And *Lithos proskommatos*, and *petra skandalou*, *hoi proskoptousin tō logō*, *apeithountes*: *eis ho kai etethēsan*.", "grammar": { "*Lithos*": "noun, masculine singular nominative - stone", "*proskommatos*": "noun, neuter singular genitive - of stumbling", "*petra*": "noun, feminine singular nominative - rock", "*skandalou*": "noun, neuter singular genitive - of offense/scandal", "*hoi*": "relative pronoun, masculine plural nominative - who", "*proskoptousin*": "present active indicative, 3rd person plural - they stumble", "*tō logō*": "noun with article, masculine singular dative - at the word", "*apeithountes*": "present active participle, masculine plural nominative - disobeying/being disobedient", "*eis*": "preposition + accusative - to/for", "*ho*": "relative pronoun, neuter singular accusative - which", "*kai*": "conjunction - also/even", "*etethēsan*": "aorist passive indicative, 3rd person plural - they were appointed/set" }, "variants": { "*proskommatos*": "of stumbling/of offense", "*petra*": "rock/large stone", "*skandalou*": "of offense/of stumbling/of a trap", "*proskoptousin*": "stumble/strike against", "*apeithountes*": "disobeying/being disobedient/not believing", "*etethēsan*": "were appointed/were set/were ordained" } }
• Jude 1:4 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }