Verse 16

{ "verseID": "Acts.21.16", "source": "Συνῆλθον δὲ καὶ τῶν μαθητῶν ἀπὸ Καισαρείας σὺν ἡμῖν, ἄγοντες παρʼ ᾧ ξενισθῶμεν. Μνάσωνί τινι Κυπρίῳ, ἀρχαίῳ μαθητῇ,", "text": "And *synēlthon* also of the *mathētōn* from *Kaisareias* with us, *agontes* with whom we should *xenisthōmen*. *Mnasōni* a certain *Kypriō*, an *archaiō* *mathētē*,", "grammar": { "*synēlthon*": "aorist active indicative, 3rd plural - they went with", "*mathētōn*": "genitive plural masculine - disciples", "*Kaisareias*": "genitive singular feminine - Caesarea", "*agontes*": "present active participle, nominative plural masculine - bringing/leading", "*xenisthōmen*": "aorist passive subjunctive, 1st plural - we might be lodged", "*Mnasōni*": "dative singular masculine - Mnason", "*Kypriō*": "dative singular masculine - Cypriot", "*archaiō*": "dative singular masculine - early/old", "*mathētē*": "dative singular masculine - disciple" }, "variants": { "*synēlthon*": "they went with/they came along/they accompanied", "*agontes*": "bringing/leading/taking", "*xenisthōmen*": "we might be lodged/we might be hosted/we might be accommodated", "*archaiō*": "early/old/long-standing" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Det var også noen av disiplene fra Caesarea som fulgte oss og førte med seg en Mnason fra Kypros, en gammel disippel, hos hvem vi skulle bo.

• NT, oversatt fra gresk

  Noen av disiplene fra Caesarea kom også sammen med oss, som hadde med seg en viss Mnason fra Kypros, en disippel fra de tidlige dager.

• Norsk King James

  Det var også noen av disiplene fra Kæsarea med oss, og de hadde med seg en Mnason fra Kypros, en gammel disippel, som vi skulle bo hos.

• Modernisert Norsk Bibel 1866

  Noen av disiplene fra Cæsarea dro også med oss og tok oss til Mnason fra Kypros, en gammel disippel, som vi skulle bo hos.

• KJV/Textus Receptus til norsk

  Noen av disiplene fra Caesarea dro også med oss og førte oss til Mnason fra Kypros, en gammel disippel, som vi skulle bo hos.

• Den norske oversettelsen av Det Nye Testamente

  Noen av disiplene fra Cæsarea dro med oss, og vi ble innlosjert hos en Kypriot ved navn Mnason, en tidlig disippel.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Noen av disiplene fra Cæsarea dro med oss, og de førte med seg Mnason fra Kypros, en gammel disippel, hvor vi skulle bo.

• o3-mini KJV Norsk

  Med oss dro også enkelte disipler fra Caesarea, som tok med seg en mann ved navn Mnason fra Kypros, en gammel troende, hos hvem vi skulle overnatte.

• gpt4.5-preview

  Noen av disiplene fra Cæsarea reiste sammen med oss og brakte oss til Mnason, en eldre disippel fra Kypros, som vi skulle bo hos.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Noen av disiplene fra Cæsarea reiste sammen med oss og brakte oss til Mnason, en eldre disippel fra Kypros, som vi skulle bo hos.

• Lingvistisk bibeloversettelse fra grunntekst

  Sammen med oss kom også noen av disiplene fra Cæsarea, og de tok oss til Mnason fra Kypros, en gammel disippel, som vi skulle bo hos.

• Linguistic Bible Translation from Source Texts

  Some of the disciples from Caesarea went with us, bringing us to Mnason of Cyprus, one of the early disciples, with whom we were to stay.

• NT, oversatt fra gresk Aug2024

  Noen av disiplene fra Cæsarea kom også med oss og førte oss til Mnason, en kypriotisk disippel, en av de tidlige, hos hvem vi skulle bo.

• Original Norsk Bibel 1866

  Men der reiste ogsaa med os nogle af Disciplene fra Cæsarea, som bragte (med sig) Mnason af Cypern, en gammel Discipel, hos hvilken vi skulde have Herberge.

• King James Version 1769 (Standard Version)

  There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

• KJV 1769 norsk

  Noen av disiplene fra Cæsarea gikk også med oss, og de tok med seg en viss Mnason fra Kypros, som var en gammel disippel, hos hvem vi skulle overnatte.

• KJV1611 - Moderne engelsk

  Certain disciples from Caesarea went with us also, bringing with them Mnason of Cyprus, an old disciple, with whom we were to lodge.

• King James Version 1611 (Original)

  There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

• Norsk oversettelse av Webster

  Noen av disiplene fra Cæsarea dro også med oss og førte oss til en kypriot ved navn Mnason, en tidlig disippel, hos hvem vi skulle bo.

• Norsk oversettelse av Youngs Literal Translation

  Noen av disiplene fra Cesarea dro også med oss, og førte oss til en mann fra Kypros ved navn Mnason, en gammel disippel, som vi kunne bo hos.

• Norsk oversettelse av ASV1901

  Noen av disiplene fra Cæsarea fulgte også med oss, og de brakte oss til Mnason fra Kypros, en av de første disiplene, som vi skulle bo hos.

• Norsk oversettelse av BBE

  Noen av disiplene fra Cæsarea dro med oss og førte oss til Mnason fra Kypros, en tidlig disippel, hos hvem vi skulle bo.

• Tyndale Bible (1526/1534)

  There went with vs also certayne of his disciples of Cesarea and brought with them one Mnason of Cyprus an olde disciple with whom we shuld lodge.

• Coverdale Bible (1535)

  There came with vs also certayne of the disciples off Cesarea, and broughte with them one of Cypers, named Mnason, an olde disciple, with whom we shulde lodge.

• Geneva Bible (1560)

  There went with vs also certaine of the disciples of Cesarea, and brought with them one Mnason of Cyprus, an olde disciple, with whome we should lodge.

• Bishops' Bible (1568)

  There went with vs also certayne of the disciples of Cesarea, & brought with them one Mnason of Cyprus, an olde disciple, with whom we shoulde lodge.

• Authorized King James Version (1611)

  There went with us also [certain] of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

• Webster's Bible (1833)

  Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

• Young's Literal Translation (1862/1898)

  and there went also of the disciples from Cesarea with us, bringing with them him with whom we may lodge, a certain Mnason of Cyprus, an aged disciple.

• American Standard Version (1901)

  And there went with us also [certain] of the disciples from Caesarea, bringing [with them] one Mnason of Cyprus, an early disciple, with whom we should lodge.

• Bible in Basic English (1941)

  And some of the disciples from Caesarea went with us, taking a certain Mnason of Cyprus, one of the early disciples, in whose house we were to be living.

• World English Bible (2000)

  Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

• NET Bible® (New English Translation)

  Some of the disciples from Caesarea came along with us too, and brought us to the house of Mnason of Cyprus, a disciple from the earliest times, with whom we were to stay.

Referenced Verses

• Ps 71:17-18 : 17 { "verseID": "Psalms.71.17", "source": "אֱ‍ֽלֹהִ֗ים לִמַּדְתַּ֥נִי מִנְּעוּרָ֑י וְעַד־הֵ֝֗נָּה אַגִּ֥יד נִפְלְאוֹתֶֽיךָ׃", "text": "*ʾĕlōhîm* *limmaḏtanî* from *nəʿûrāy* and until-*hēnnāh* *ʾaggîd* *nipləʾôtêkā*", "grammar": { "*ʾĕlōhîm*": "noun, masculine plural - 'God'", "*limmaḏtanî*": "piel perfect, 2nd person masculine singular with 1st person singular suffix - 'you have taught me'", "*nəʿûrāy*": "noun with 1st person singular suffix - 'my youth'", "*hēnnāh*": "adverb - 'here/thus far'", "*ʾaggîd*": "hiphil imperfect, 1st person singular - 'I will declare'", "*nipləʾôtêkā*": "niphal participle, feminine plural with 2nd person masculine singular suffix - 'your wondrous works'" }, "variants": { "*ʾĕlōhîm*": "God/gods/divine beings", "*limmaḏtanî*": "you have taught me/you have instructed me/you have trained me", "*nəʿûrāy*": "my youth/my early life/my childhood", "*hēnnāh*": "here/thus far/to this point", "*ʾaggîd*": "I will declare/I will announce/I will proclaim", "*nipləʾôtêkā*": "your wondrous works/your marvelous deeds/your miracles" } } 18 { "verseID": "Psalms.71.18", "source": "וְגַ֤ם עַד־זִקְנָ֨ה ׀ וְשֵׂיבָה֮ אֱלֹהִ֢ים אַֽל־תַּעַ֫זְבֵ֥נִי עַד־אַגִּ֣יד זְרוֹעֲךָ֣ לְד֑וֹר לְכָל־יָ֝ב֗וֹא גְּבוּרָתֶֽךָ׃", "text": "And also until-*ziqnāh* and *śêbāh* *ʾĕlōhîm* not-*taʿazbēnî* until-*ʾaggîd* *zərôʿăkā* to *dôr* to all-*yābôʾ* *gəbûrātekā*", "grammar": { "*ziqnāh*": "noun, feminine singular - 'old age'", "*śêbāh*": "noun, feminine singular - 'gray hair/old age'", "*ʾĕlōhîm*": "noun, masculine plural - 'God'", "*taʿazbēnî*": "qal imperfect, 2nd person masculine singular with 1st person singular suffix - 'forsake me'", "*ʾaggîd*": "hiphil imperfect, 1st person singular - 'I will declare'", "*zərôʿăkā*": "noun with 2nd person masculine singular suffix - 'your arm'", "*dôr*": "noun, masculine singular - 'generation'", "*yābôʾ*": "qal imperfect, 3rd person masculine singular - 'will come'", "*gəbûrātekā*": "noun with 2nd person masculine singular suffix - 'your might'" }, "variants": { "*ziqnāh*": "old age/advanced years", "*śêbāh*": "gray hair/old age/advanced years", "*ʾĕlōhîm*": "God/gods/divine beings", "*taʿazbēnî*": "forsake me/abandon me/leave me", "*ʾaggîd*": "I will declare/I will announce/I will proclaim", "*zərôʿăkā*": "your arm/your strength/your power", "*dôr*": "generation/age/period", "*yābôʾ*": "will come/will enter/will arrive", "*gəbûrātekā*": "your might/your power/your strength" } }
• Ps 92:14 : 14 { "verseID": "Psalms.92.14", "source": "שְׁ֭תוּלִים בְּבֵ֣ית יְהוָ֑ה בְּחַצְר֖וֹת אֱלֹהֵ֣ינוּ יַפְרִֽיחוּ׃", "text": "*Šetûlîm* in *bêt* *YHWH* in *ḥaṣrôt* *ʾĕlōhênû* *yaprîḥû*.", "grammar": { "*Šetûlîm*": "Qal passive participle masculine plural - planted ones", "in": "preposition bə - in", "*bêt*": "noun masculine singular construct - house of", "*YHWH*": "divine name - YHWH/LORD", "in": "preposition bə - in", "*ḥaṣrôt*": "noun feminine plural construct - courts of", "*ʾĕlōhênû*": "noun masculine plural construct + 1st person common plural suffix - our God", "*yaprîḥû*": "Hiphil imperfect 3rd person masculine plural - they will flourish" }, "variants": { "*Šetûlîm*": "planted ones/transplanted ones/those who are planted", "*bêt*": "house/dwelling/temple", "*YHWH*": "LORD/Yahweh/Jehovah (divine name)", "*ḥaṣrôt*": "courts/courtyards/enclosures", "*ʾĕlōhênû*": "our God/our deity", "*yaprîḥû*": "they will flourish/they will sprout/they will blossom" } }
• Prov 16:31 : 31 { "verseID": "Proverbs.16.31", "source": "עֲטֶ֣רֶת תִּפְאֶ֣רֶת שֵׂיבָ֑ה בְּדֶ֥רֶךְ צְ֝דָקָ֗ה תִּמָּצֵֽא׃", "text": "*ʿăṭeret* *tipʾeret* *śêḇāh* in-*derek* *ṣᵉdāqāh* *timmāṣēʾ*", "grammar": { "*ʿăṭeret*": "noun, feminine, singular construct - crown of", "*tipʾeret*": "noun, feminine, singular - beauty/glory/splendor", "*śêḇāh*": "noun, feminine, singular - gray hair/old age", "*bᵉ*": "preposition - in", "*derek*": "noun, feminine, singular construct - way of", "*ṣᵉdāqāh*": "noun, feminine, singular - righteousness/justice", "*timmāṣēʾ*": "verb, Niphal imperfect, 3rd feminine singular - it is found/will be found" }, "variants": { "*ʿăṭeret tipʾeret*": "crown of glory/splendid crown/beautiful crown", "*śêḇāh*": "gray hair/old age/hoary head", "*timmāṣēʾ*": "it is found/it will be found/it is attained" } }
• Acts 8:40 : 40 { "verseID": "Acts.8.40", "source": "Φίλιππος δὲ εὑρέθη εἰς Ἄζωτον: καὶ διερχόμενος εὐηγγελίζετο τὰς πόλεις πάσας, ἕως τοῦ ἐλθεῖν αὐτὸν εἰς Καισάρειαν.", "text": "*Philippos de heurethē* at *Azōton*: and *dierchomenos euēngelizeto* the *poleis pasas*, until the *elthein* him to *Kaisareian*.", "grammar": { "*Philippos*": "nominative, masculine, singular - Philip", "*de*": "postpositive conjunction - and/but", "*heurethē*": "aorist passive indicative, 3rd singular - was found", "*Azōton*": "accusative, feminine, singular - Azotus/Ashdod", "*dierchomenos*": "present middle participle, nominative, masculine, singular - passing through", "*euēngelizeto*": "imperfect middle indicative, 3rd singular - was preaching the gospel", "*poleis*": "accusative, feminine, plural - cities", "*pasas*": "accusative, feminine, plural - all", "*elthein*": "aorist active infinitive - to come", "*Kaisareian*": "accusative, feminine, singular - Caesarea" }, "variants": { "*heurethē*": "was found/appeared", "*dierchomenos*": "passing through/traveling through", "*euēngelizeto*": "was preaching the gospel/evangelizing", "*elthein*": "to come/arrive" } }
• Acts 10:24 : 24 { "verseID": "Acts.10.24", "source": "Καὶ τῇ ἐπαύριον εἰσῆλθον εἰς τὴν Καισάρειαν. Ὁ δὲ Κορνήλιος ἦν προσδοκῶν αὐτούς, συγκαλεσάμενος τοὺς συγγενεῖς αὐτοῦ καὶ τοὺς ἀναγκαίους φίλους.", "text": "And the *epaurion* they *eisēlthon* into the *Kaisareian*. The *de* *Kornēlios* was *prosdokōn* them, having *synkalestamenos* the *syngeneis* of him and the *anagkaious* *philous*.", "grammar": { "*epaurion*": "dative, feminine, singular (with article) - on the next day/tomorrow", "*eisēlthon*": "aorist active indicative, 3rd plural - they entered/went into", "*Kaisareian*": "accusative, feminine, singular - Caesarea (place name)", "*de*": "postpositive particle - but/and/now", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*prosdokōn*": "present active participle, nominative, masculine, singular - expecting/waiting for", "*synkalestamenos*": "aorist middle participle, nominative, masculine, singular - having called together/assembled", "*syngeneis*": "accusative, masculine, plural - relatives/kinsmen", "*anagkaious*": "accusative, masculine, plural - necessary/close/intimate", "*philous*": "accusative, masculine, plural - friends" }, "variants": { "*prosdokōn*": "expecting/waiting for/anticipating", "*anagkaious*": "necessary/close/intimate/essential" } }
• Acts 10:48 : 48 { "verseID": "Acts.10.48", "source": "Προσέταξέν τε αὐτοὺς βαπτισθῆναι ἐν τῷ ὀνόματι τοῦ Κυρίου. Τότε ἠρώτησαν αὐτὸν ἐπιμεῖναι ἡμέρας τινάς.", "text": "He-*prosetaxen* and them *baptisthēnai* in the *onomati* of-the *Kyriou*. Then they-*ērōtēsan* him *epimeinai hēmeras tinas*.", "grammar": { "*prosetaxen*": "aorist active indicative, 3rd person singular - he commanded", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ērōtēsan*": "aorist active indicative, 3rd person plural - they asked", "*epimeinai*": "aorist active infinitive - to remain/stay", "*hēmeras*": "accusative, feminine, plural - days", "*tinas*": "accusative, feminine, plural - some/certain" }, "variants": { "*prosetaxen*": "commanded/ordered/directed", "*baptisthēnai*": "to be baptized/immersed/dipped", "*onomati*": "name/title/character", "*Kyriou*": "Lord/Master/Ruler", "*ērōtēsan*": "asked/requested/begged", "*epimeinai*": "to remain/stay/continue with", "*hēmeras tinas*": "some days/several days" } }
• Acts 11:19 : 19 { "verseID": "Acts.11.19", "source": "¶Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης, καὶ Κύπρου, καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.", "text": "The ones *men oun diasparentes* from the *thlipseōs tēs genomenēs* at *Stephanō diēlthon* until *Phoinikēs*, and *Kyprou*, and *Antiocheias*, to no one *lalountes ton logon* except only to *Ioudaiois*.", "grammar": { "*Hoi men*": "article with particle - those indeed", "*oun*": "inferential conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative masculine plural - having been scattered", "*apo*": "preposition with genitive - from", "*tēs thlipseōs*": "genitive feminine singular with article - the persecution/affliction", "*tēs genomenēs*": "aorist middle participle, genitive feminine singular with article - the one occurring", "*epi*": "preposition with dative - at/upon/because of", "*Stephanō*": "dative masculine singular - Stephen", "*diēlthon*": "aorist active indicative 3rd person plural - traveled through/went about", "*heōs*": "preposition with genitive - as far as/until", "*Phoinikēs*": "genitive feminine singular - Phoenicia", "*Kyprou*": "genitive feminine singular - Cyprus", "*Antiocheias*": "genitive feminine singular - Antioch", "*mēdeni*": "adjective, dative masculine singular - to no one", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*ton logon*": "accusative masculine singular with article - the word/message", "*ei mē*": "conditional phrase - except/if not", "*monon*": "adverb - only", "*Ioudaiois*": "dative masculine plural - to Jews" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*thlipseōs*": "persecution/affliction/tribulation", "*genomenēs*": "occurring/happening/taking place", "*diēlthon*": "traveled through/went about/spread out", "*lalountes*": "speaking/telling", "*logon*": "word/message", "*monon*": "only/alone/solely", "*Ioudaiois*": "Jews/Jewish people" } }
• Acts 15:39 : 39 { "verseID": "Acts.15.39", "source": "Ἐγένετο οὖν παροξυσμός, ὥστε ἀποχωρισθῆναι αὐτοὺς, ἀπʼ ἀλλήλων: τόν τε Βαρνάβαν παραλαβόντα τὸν Μάρκον, ἐκπλεῦσαι εἰς Κύπρον·", "text": "There *egeneto oun paroxysmos*, so as to *apochōristhēnai autous, ap' allēlōn*: both *Barnaban paralabonta ton Markon*, to *ekpleusai eis Kypron*;", "grammar": { "*egeneto*": "aorist, indicative, middle, 3rd person, singular - there was/occurred", "*oun*": "conjunction - therefore", "*paroxysmos*": "nominative, masculine, singular - sharp disagreement", "*hōste*": "conjunction - so that/with the result that", "*apochōristhēnai*": "aorist, infinitive, passive - to be separated", "*autous*": "accusative, masculine, plural - they", "*ap'*": "preposition + genitive - from", "*allēlōn*": "genitive, masculine, plural - one another", "*ton te*": "accusative, masculine, singular + particle - and the", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*paralabonta*": "aorist participle, active, accusative, masculine, singular - having taken", "*ton Markon*": "accusative, masculine, singular - Mark", "*ekpleusai*": "aorist, infinitive, active - to sail away", "*eis*": "preposition + accusative - to", "*Kypron*": "accusative, feminine, singular - Cyprus" }, "variants": { "*egeneto*": "there was/occurred/came about", "*paroxysmos*": "sharp disagreement/contention/irritation", "*apochōristhēnai*": "to be separated/parted/divided", "*paralabonta*": "having taken/taken with him", "*ekpleusai*": "to sail away/set sail" } }
• Acts 21:3-4 : 3 { "verseID": "Acts.21.3", "source": "Ἀναφάναντες δὲ τὴν Κύπρον, καὶ καταλιπόντες αὐτὴν εὐώνυμον, ἐπλέομεν εἰς Συρίαν, καὶ κατήχθημεν εἰς Τύρον: ἐκεῖσε γὰρ ἦν τὸ πλοῖον ἀποφορτιζόμενον τὸν γόμον.", "text": "And *anaphanantes* *Kypron*, and *katalipontes* it on the left, we *epleomen* to *Syrian*, and *katēchthēmen* to *Tyron*: for there was the *ploion* *apophortizomenon* the *gomon*.", "grammar": { "*anaphanantes*": "aorist active participle, nominative plural masculine - having sighted/having come in sight of", "*Kypron*": "accusative singular feminine - Cyprus", "*katalipontes*": "aorist active participle, nominative plural masculine - having left/abandoned", "*euwnymon*": "accusative singular feminine - left (side)", "*epleomen*": "imperfect active indicative, 1st plural - we were sailing", "*Syrian*": "accusative singular feminine - Syria", "*katēchthēmen*": "aorist passive indicative, 1st plural - we landed/were brought down", "*Tyron*": "accusative singular feminine - Tyre", "*ploion*": "nominative singular neuter - ship/boat", "*apophortizomenon*": "present middle participle, nominative singular neuter - unloading", "*gomon*": "accusative singular masculine - cargo/freight" }, "variants": { "*anaphanantes*": "sighting/coming in sight of/discovering", "*katalipontes*": "leaving behind/abandoning/forsaking", "*epleomen*": "we sailed/we were sailing/we continued sailing", "*katēchthēmen*": "we landed/we were brought down to shore", "*apophortizomenon*": "unloading/discharging cargo" } } 4 { "verseID": "Acts.21.4", "source": "Καὶ ἀνευρόντες μαθητάς, ἐπεμείναμεν αὐτοῦ ἡμέρας ἑπτά: οἵτινες τῷ Παύλῳ ἔλεγον διὰ τοῦ Πνεύματος, μὴ ἀναβαίνειν εἰς Ἱερουσαλήμ.", "text": "And *aneurontes* *mathētas*, we *epemeinamen* there *hēmeras* seven: who to *Paulō* *elegon* through the *Pneumatos*, not to *anabainein* to *Hierousalēm*.", "grammar": { "*aneurontes*": "aorist active participle, nominative plural masculine - having found/discovered", "*mathētas*": "accusative plural masculine - disciples", "*epemeinamen*": "aorist active indicative, 1st plural - we remained/stayed", "*hēmeras*": "accusative plural feminine - days", "*Paulō*": "dative singular masculine - to Paul", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*Pneumatos*": "genitive singular neuter - Spirit", "*anabainein*": "present active infinitive - to go up", "*Hierousalēm*": "accusative singular feminine - Jerusalem" }, "variants": { "*aneurontes*": "finding/searching out and finding/discovering", "*mathētas*": "disciples/learners/followers", "*epemeinamen*": "we remained/we stayed/we continued", "*elegon*": "they were saying/they kept telling/they were instructing", "*anabainein*": "to go up/to ascend/to journey to" } }
• Acts 21:8 : 8 { "verseID": "Acts.21.8", "source": "Τῇ δὲ ἐπαύριον ἐξελθόντες οἱ περὶ τὸν Παῦλον, ἤλθομεν εἰς Καισάρειαν: καὶ εἰσελθόντες εἰς τὸν οἶκον Φιλίππου τοῦ εὐαγγελιστοῦ, τοῦ ὄντος ἐκ τῶν ἑπτά· ἐμείναμεν παρʼ αὐτῷ.", "text": "And on the *epaurion* *exelthontes* those *peri* *Paulon*, we *ēlthomen* to *Kaisareian*: and *eiselthontes* into the *oikon* of *Philippou* the *euangelistou*, who *ontos* from the seven; we *emeinamen* with him.", "grammar": { "*epaurion*": "adverb - next day/morrow", "*exelthontes*": "aorist active participle, nominative plural masculine - having departed", "*peri*": "preposition + accusative - around/about", "*Paulon*": "accusative singular masculine - Paul", "*ēlthomen*": "aorist active indicative, 1st plural - we came", "*Kaisareian*": "accusative singular feminine - Caesarea", "*eiselthontes*": "aorist active participle, nominative plural masculine - having entered", "*oikon*": "accusative singular masculine - house", "*Philippou*": "genitive singular masculine - of Philip", "*euangelistou*": "genitive singular masculine - evangelist", "*ontos*": "present active participle, genitive singular masculine - being", "*emeinamen*": "aorist active indicative, 1st plural - we stayed/remained" }, "variants": { "*epaurion*": "next day/following day/morrow", "*exelthontes*": "departing/leaving/going out", "*peri*": "with/around/accompanying", "*eiselthontes*": "entering/going into/coming in", "*oikon*": "house/home/household", "*euangelistou*": "evangelist/gospel preacher/bringer of good news", "*ontos*": "being/who was/existing" } }
• Rom 16:7 : 7 { "verseID": "Romans.16.7", "source": "Ἀσπάσασθε Ἀνδρόνικον καὶ Ἰουνιᾶν, τοὺς συγγενεῖς μου, καὶ συναιχμαλώτους μου, οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις, οἳ καὶ πρὸ ἐμοῦ γέγονασιν ἐν Χριστῷ.", "text": "*Aspasasthe* *Andronikon* and *Iounian*, the *syngeneis* of-me, and *synaichmalōtous* of-me, *hoitines eisin episēmoi* among the *apostolois*, who also before me *gegonasin* in *Christō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Andronikon*": "accusative masculine singular - Andronicus (proper name)", "καὶ": "conjunction - and", "*Iounian*": "accusative feminine/masculine singular - Junia/Junias (proper name)", "*syngeneis*": "accusative plural - relatives/kinsmen", "μου": "genitive singular pronoun - of me/my", "*synaichmalōtous*": "accusative plural - fellow prisoners", "*hoitines*": "nominative plural relative pronoun - who/which", "*eisin*": "present indicative active, 3rd person plural - are", "*episēmoi*": "nominative masculine plural - notable/outstanding/of note", "ἐν": "preposition with dative - among/in", "*apostolois*": "dative plural - apostles/sent ones", "οἳ": "nominative masculine plural relative pronoun - who", "πρὸ": "preposition with genitive - before", "ἐμοῦ": "genitive singular pronoun - of me/my", "*gegonasin*": "perfect indicative active, 3rd person plural - have been/became", "*Christō*": "dative masculine singular - Christ" }, "variants": { "*syngeneis*": "relatives/kinsmen/compatriots/countrymen", "*synaichmalōtous*": "fellow prisoners/captives", "*episēmoi*": "notable/outstanding/of note/distinguished", "*apostolois*": "apostles/sent ones/messengers", "*Iounian*": "Junia (feminine)/Junias (masculine) - grammatical ambiguity exists in Greek" } }
• Phlm 1:9 : 9 { "verseID": "Philemon.1.9", "source": "Διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ Χριστοῦ.", "text": "Through the *agapēn* rather I *parakalō*, *toioutos* *ōn* as *Paulos* *presbutēs*, *nuni* and also *desmios* *Iēsou* *Christou*.", "grammar": { "*agapēn*": "accusative, feminine, singular - love", "*parakalō*": "present, indicative, active, 1st person singular - I appeal/urge", "*toioutos*": "nominative, masculine, singular - such a one", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*Paulos*": "nominative, masculine, singular - Paul", "*presbutēs*": "nominative, masculine, singular - old man/elder", "*nuni*": "adverb - now", "*desmios*": "nominative, masculine, singular - prisoner", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*agapēn*": "love/charity", "*parakalō*": "I appeal/urge/exhort/encourage", "*toioutos*": "such a one/such a person", "*ōn*": "being/existing", "*presbutēs*": "old man/elder/ambassador", "*nuni*": "now/at this time", "*desmios*": "prisoner/captive" } }
• 1 John 2:13-14 : 13 { "verseID": "1 John.2.13", "source": "Γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπʼ ἀρχῆς. Γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *pateres*, because you have *egnōkate* the one *ap' archēs*. I *graphō* to you, *neaniskoi*, because you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*pateres*": "vocative, masculine, plural - fathers", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome/conquered", "*ponēron*": "accusative, masculine, singular - evil one/wicked one" }, "variants": { "*graphō*": "write/am writing/record", "*pateres*": "fathers/elderly men/senior members", "*egnōkate*": "have known/experienced/understood", "*ap' archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } } 14 { "verseID": "1 John.2.14", "source": "Γράφω ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν Πατέρα. ⋄Ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ ἀρχῆς. Ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε, καὶ ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει, καὶ νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *paidia*, because you have *egnōkate* the *Patera*. I *egrapsa* to you, *pateres*, because you have *egnōkate* the one *ap archēs*. I *egrapsa* to you, *neaniskoi*, because *ischyroi este*, and the *logos* of the *Theou* in you *menei*, and you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*paidia*": "vocative, neuter, plural - children/young ones", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*Patera*": "accusative, masculine, singular - Father", "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*pateres*": "vocative, masculine, plural - fathers", "*ap*": "preposition - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*ischyroi*": "nominative, masculine, plural - strong/powerful", "*este*": "present, indicative, active, 2nd person plural - you are", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome" }, "variants": { "*graphō*": "write/am writing/record", "*paidia*": "children/young ones/little ones", "*egnōkate*": "have known/experienced/understood", "*egrapsa*": "wrote/have written/composed", "*pateres*": "fathers/elderly men/senior members", "*ap archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*ischyroi*": "strong/powerful/mighty/vigorous", "*logos*": "word/message/account/teaching", "*menei*": "remains/abides/stays/continues", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } }