Verse 3
{ "verseID": "Acts.4.3", "source": "Καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας, καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον: ἦν γὰρ ἑσπέρα ἤδη.", "text": "And *epebalon* them the *cheiras*, and *ethento* into *tērēsin* until the *aurion*: was *gar* *hespera* *ēdē*.", "grammar": { "*epebalon*": "aorist active indicative, 3rd plural - laid on/put upon", "*cheiras*": "accusative, feminine, plural - hands", "*ethento*": "aorist middle indicative, 3rd plural - put/placed", "*tērēsin*": "accusative, feminine, singular - custody/prison/keeping", "*aurion*": "accusative, feminine, singular - morrow/next day", "*gar*": "postpositive conjunction - for/because", "*hespera*": "nominative, feminine, singular - evening", "*ēdē*": "adverb - now/already" }, "variants": { "*epebalon*": "laid on/arrested/seized", "*ethento*": "placed/put/committed", "*tērēsin*": "custody/prison/confinement/detention", "*aurion*": "tomorrow/next day" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
De la hendene på dem og satte dem i fengsel til dagen etter, for det var allerede kveld.
NT, oversatt fra gresk
De la hendene på dem og tok dem til fange til neste dag, for kvelden var allerede kommet.
Norsk King James
De la hender på dem og satte dem i forvaring til neste dag, for nå var det kveld.
Modernisert Norsk Bibel 1866
De grep dem og satte dem i fengsel til neste dag, siden det allerede var kveld.
KJV/Textus Receptus til norsk
Og de la hendene på dem, og satte dem i fengsel til neste dag, for det var nå aften.
Den norske oversettelsen av Det Nye Testamente
De la hånd på dem og satte dem i forvaring frem til neste dag, for det var allerede kveld.
Bibelen: En Moderne Oversettelse av King James Version 1611
De pågrep dem og satte dem i fengsel til dagen etter, for det var allerede kveld.
o3-mini KJV Norsk
De la hendene på dem og tok dem til fange inntil neste dag, for det hadde begynt å bli kveld.
gpt4.5-preview
De grep dem derfor og satte dem i varetekt til neste dag, for det var allerede kveld.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
De grep dem derfor og satte dem i varetekt til neste dag, for det var allerede kveld.
Lingvistisk bibeloversettelse fra grunntekst
De grep dem og satte dem i forvaring til neste dag, for det var allerede kveld.
Linguistic Bible Translation from Source Texts
So they seized them and took them into custody until the next day, since it was already evening.
NT, oversatt fra gresk Aug2024
De la hånd på dem og satte dem i fengsel til neste dag, for det var allerede kveld.
Original Norsk Bibel 1866
Og de lagde Haand paa dem og satte dem i Fængsel til den anden Dag; thi det var alt Aften.
King James Version 1769 (Standard Version)
And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
KJV 1769 norsk
De grep dem og satte dem i arrest til neste dag, for det var allerede kveld.
KJV1611 - Moderne engelsk
And they seized them and put them in custody until the next day, for it was now evening.
King James Version 1611 (Original)
And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
Norsk oversettelse av Webster
De la hendene på dem og satte dem i varetekt til neste dag, for det var nå kveld.
Norsk oversettelse av Youngs Literal Translation
De la hånd på dem og satte dem i fengsel til neste dag, for det var allerede kveld.
Norsk oversettelse av ASV1901
De la hånd på dem og satte dem i fengsel til neste dag, for det var allerede kveld.
Norsk oversettelse av BBE
De grep dem og satte dem i fengsel til neste morgen, for det var allerede kveld.
Tyndale Bible (1526/1534)
And they layde hondes on them and put them in holde vntill the nexte daye: for it was now even tyde.
Coverdale Bible (1535)
and they layed handes vpon them, and put the in holde tyll the morow: for it was now euentyde.
Geneva Bible (1560)
And they layde handes on them, and put them in holde, vntill the next day: for it was now euentide.
Bishops' Bible (1568)
And they layde handes on them, and put them in holde, vntyll the next day: for it was nowe euentyde.
Authorized King James Version (1611)
And they laid hands on them, and put [them] in hold unto the next day: for it was now eventide.
Webster's Bible (1833)
They laid hands on them, and put them in custody until the next day, for it was now evening.
Young's Literal Translation (1862/1898)
and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already;
American Standard Version (1901)
And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.
Bible in Basic English (1941)
And they took them and put them in prison till the morning, for it was now evening.
World English Bible (2000)
They laid hands on them, and put them in custody until the next day, for it was now evening.
NET Bible® (New English Translation)
So they seized them and put them in jail until the next day(for it was already evening).
Referenced Verses
- Acts 5:18 : 18 { "verseID": "Acts.5.18", "source": "Καὶ ἐπέβαλον τὰς χεῖρας αὐτῶν ἐπὶ τοὺς ἀποστόλους, καὶ ἔθεντο αὐτοὺς ἐν τηρήσει δημοσίᾳ.", "text": "And *epebalon* the *cheiras* of them *epi* the *apostolous*, and *ethento* them in *tērēsei* *dēmosia*.", "grammar": { "*epebalon*": "aorist, active, indicative, 3rd plural - laid/put", "*cheiras*": "accusative, feminine, plural - hands", "*epi*": "preposition + accusative - upon/on", "*apostolous*": "accusative, masculine, plural - apostles", "*ethento*": "aorist, middle, indicative, 3rd plural - put/placed", "*tērēsei*": "dative, feminine, singular - custody/prison", "*dēmosia*": "dative, feminine, singular - public" }, "variants": { "*epebalon*": "laid/put/placed", "*cheiras*": "hands (idiom for arrest/seize)", "*tērēsei*": "custody/prison/holding", "*dēmosia*": "public/common/general" } }
- Acts 6:12 : 12 { "verseID": "Acts.6.12", "source": "Συνεκίνησάν τε τὸν λαὸν, καὶ τοὺς πρεσβυτέρους, καὶ τοὺς γραμματεῖς, καὶ ἐπιστάντες, συνήρπασαν αὐτόν, καὶ ἤγαγον εἰς τὸ συνέδριον,", "text": "*Synekinēsan* *te* the *laon*, and the *presbyterous*, and the *grammateis*, and *epistantes*, *synērpasan* him, and *ēgagon* to the *synedrion*,", "grammar": { "*Synekinēsan*": "aorist, active, indicative, 3rd person, plural - stirred up/incited", "*te*": "conjunction, connective - and/also", "*laon*": "accusative, masculine, singular - people", "*presbyterous*": "accusative, masculine, plural - elders", "*grammateis*": "accusative, masculine, plural - scribes", "*epistantes*": "aorist, active, participle, nominative, masculine, plural - coming upon/approaching suddenly", "*synērpasan*": "aorist, active, indicative, 3rd person, plural - seized violently/arrested", "*ēgagon*": "aorist, active, indicative, 3rd person, plural - led/brought", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin" }, "variants": { "*Synekinēsan*": "stirred up/incited/aroused", "*laon*": "people/population/nation", "*presbyterous*": "elders/older men", "*grammateis*": "scribes/writers/experts in law", "*epistantes*": "coming upon/approaching suddenly/confronting", "*synērpasan*": "seized violently/arrested/snatched", "*ēgagon*": "led/brought/took", "*synedrion*": "council/Sanhedrin/assembly" } }
- Acts 8:3 : 3 { "verseID": "Acts.8.3", "source": "Σαῦλος δὲ, ἐλυμαίνετο τὴν ἐκκλησίαν, κατὰ τοὺς οἴκους εἰσπορευόμενος, σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν.", "text": "*Saulos de*, *elymaineto* the *ekklēsian*, throughout the *oikous eisporeuomenos*, *syrōn te andras* and *gynaikas paredidou* into *phylakēn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*elymaineto*": "imperfect middle indicative, 3rd singular - was ravaging/destroying", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*oikous*": "accusative, masculine, plural - houses/homes", "*eisporeuomenos*": "present middle participle, nominative, masculine, singular - entering/going into", "*syrōn*": "present active participle, nominative, masculine, singular - dragging", "*te*": "enclitic particle - and/both", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*paredidou*": "imperfect active indicative, 3rd singular - was delivering/handing over", "*phylakēn*": "accusative, feminine, singular - prison" }, "variants": { "*elymaineto*": "was ravaging/destroying/persecuting", "*eisporeuomenos*": "entering into/going into", "*syrōn*": "dragging/hauling forcibly", "*paredidou*": "was delivering/committing/handing over" } }
- Acts 9:2 : 2 { "verseID": "Acts.9.2", "source": "ᾘτήσατο παρʼ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ, ὄντας ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ.", "text": "*ētēsato* from him *epistolas* to *Damaskon pros* the *synagōgas*, *hopōs* if any he *heurē* of the *hodou*, being *andras* both and *gynaikas*, *dedemenous* he might *agagē* to *Ierousalēm*.", "grammar": { "*ētēsato*": "aorist, middle, 3rd singular - asked/requested for himself", "*epistolas*": "accusative, feminine, plural - letters/epistles", "*Damaskon*": "accusative, feminine, singular - Damascus (place name)", "*pros*": "preposition + accusative - to/toward", "*synagōgas*": "accusative, feminine, plural - synagogues/assemblies", "*hopōs*": "conjunction - so that/in order that", "*heurē*": "aorist subjunctive, active, 3rd singular - he might find", "*hodou*": "genitive, feminine, singular - way/road/path", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*dedemenous*": "perfect participle, passive, accusative, plural - having been bound/tied", "*agagē*": "aorist subjunctive, active, 3rd singular - he might lead/bring" }, "variants": { "*ētēsato*": "asked/requested/demanded for himself", "*epistolas*": "letters/epistles/written authorizations", "*hodou*": "way/road/path/journey (metonym for Christian teaching)", "*dedemenous*": "bound/tied/chained/imprisoned", "*agagē*": "lead/bring/carry/conduct" } }
- Acts 12:1-3 : 1 { "verseID": "Acts.12.1", "source": "Κατʼ ἐκεῖνον δὲ τὸν καιρὸν ἐπέβαλεν Ἡρώδης ὁ βασιλεὺς τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας.", "text": "*Kat'* *ekeinon* *de* the *kairon* *epebalen* *Hērōdēs* the *basileus* the *cheiras* to *kakōsai* some of those from the *ekklēsias*.", "grammar": { "*Kat'*": "preposition (shortened form of *kata*) + accusative - during/at", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that", "*de*": "postpositive particle - but/and/now", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*epebalen*": "aorist active indicative, 3rd person singular - laid/put upon", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*basileus*": "nominative, masculine, singular - king", "*cheiras*": "accusative, feminine, plural - hands", "*kakōsai*": "aorist active infinitive - to harm/mistreat/afflict", "*ekklēsias*": "genitive, feminine, singular - church/assembly/congregation" }, "variants": { "*Kat' ekeinon ton kairon*": "at that time/season/opportunity", "*epebalen tas cheiras*": "laid hands on/arrested/seized", "*kakōsai*": "to mistreat/afflict/harm/persecute", "*ekklēsias*": "church/assembly/called-out ones" } } 2 { "verseID": "Acts.12.2", "source": "Ἀνεῖλεν δὲ Ἰάκωβον τὸν ἀδελφὸν Ἰωάννου μαχαίρᾳ.", "text": "*Aneilen de Iakōbon* the *adelphon Iōannou machaira*.", "grammar": { "*Aneilen*": "aorist active indicative, 3rd person singular - killed/put to death/executed", "*de*": "postpositive particle - and/but/now", "*Iakōbon*": "accusative, masculine, singular - James", "*adelphon*": "accusative, masculine, singular - brother", "*Iōannou*": "genitive, masculine, singular - of John", "*machaira*": "dative, feminine, singular - with sword/by sword" }, "variants": { "*Aneilen*": "killed/executed/put to death", "*machaira*": "with sword/by sword (instrumental dative)" } } 3 { "verseID": "Acts.12.3", "source": "Καὶ ἰδὼν ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις, προσέθετο συλλαβεῖν καὶ Πέτρον. (Ἦσαν δὲ ἡμέραι τῶν ἀζύμων.)", "text": "And *idōn* that *areston estin tois Ioudaiois*, *prosetheto syllabein* also *Petron*. (*Ēsan de hēmerai* of the *azymōn*.)", "grammar": { "*idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*areston*": "nominative, neuter, singular, adjective - pleasing", "*estin*": "present active indicative, 3rd person singular - it is", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*prosetheto*": "aorist middle indicative, 3rd person singular - he proceeded/added/continued", "*syllabein*": "aorist active infinitive - to arrest/seize", "*Petron*": "accusative, masculine, singular - Peter", "*Ēsan*": "imperfect active indicative, 3rd person plural - were", "*hēmerai*": "nominative, feminine, plural - days", "*azymōn*": "genitive, neuter, plural - of unleavened bread" }, "variants": { "*areston*": "pleasing/acceptable/satisfying", "*prosetheto*": "proceeded/continued/added (to his actions)", "*syllabein*": "to arrest/seize/take into custody", "*hēmerai tōn azymōn*": "days of unleavened bread/Feast of Unleavened Bread" } }
- Acts 16:19-24 : 19 { "verseID": "Acts.16.19", "source": "¶Ἰδόντες δὲ οἱ κύριοι αὐτῆς ὅτι ἐξῆλθεν ἡ ἐλπὶς τῆς ἐργασίας αὐτῶν, ἐπιλαβόμενοι τὸν Παῦλον καὶ τὸν Σίλαν, εἵλκυσαν εἰς τὴν ἀγορὰν ἐπὶ τοὺς ἄρχοντας,", "text": "*Idontes* *de* the *kyrioi* of her that *exēlthen* the *elpis* of the *ergasias* of them, *epilabomenoi* the *Paulon* and the *Silan*, *heilkysan* into the *agoran* before the *archontas*,", "grammar": { "*Idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*de*": "postpositive conjunction - and/but/now", "*kyrioi*": "nominative, masculine, plural - masters/owners", "*exēlthen*": "aorist active indicative, 3rd singular - went out/departed", "*elpis*": "nominative, feminine, singular - hope", "*ergasias*": "genitive, feminine, singular - profit/gain", "*epilabomenoi*": "aorist middle participle, nominative, masculine, plural - having seized", "*Paulon*": "accusative, masculine, singular - Paul", "*Silan*": "accusative, masculine, singular - Silas", "*heilkysan*": "aorist active indicative, 3rd plural - dragged", "*agoran*": "accusative, feminine, singular - marketplace", "*archontas*": "accusative, masculine, plural - rulers/magistrates" }, "variants": { "*Idontes*": "having seen/having perceived/having noticed", "*kyrioi*": "masters/owners/lords", "*elpis*": "hope/expectation/prospect", "*ergasias*": "profit/gain/business", "*epilabomenoi*": "having seized/grabbed/taken hold of", "*heilkysan*": "dragged/pulled forcibly", "*agoran*": "marketplace/forum/public square", "*archontas*": "rulers/magistrates/authorities" } } 20 { "verseID": "Acts.16.20", "source": "Καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς, εἶπον, Οὗτοι οἱ ἄνθρωποι, ἐκταράσσουσιν ἡμῶν τὴν πόλιν, Ἰουδαῖοι ὑπάρχοντες,", "text": "And *prosagagontes* them to the *stratēgois*, *eipon*, These the *anthrōpoi*, *ektarassousin* of us the *polin*, *Ioudaioi* *hyparchontes*,", "grammar": { "*prosagagontes*": "aorist active participle, nominative, masculine, plural - having brought", "*stratēgois*": "dative, masculine, plural - magistrates/praetors", "*eipon*": "aorist active indicative, 3rd plural - they said", "*anthrōpoi*": "nominative, masculine, plural - men", "*ektarassousin*": "present active indicative, 3rd plural - greatly disturb", "*polin*": "accusative, feminine, singular - city", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hyparchontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*prosagagontes*": "having brought/having led/having presented", "*stratēgois*": "magistrates/praetors/city authorities", "*ektarassousin*": "greatly disturb/exceedingly trouble/throw into confusion", "*Ioudaioi*": "Jews/Jewish people", "*hyparchontes*": "being/existing as" } } 21 { "verseID": "Acts.16.21", "source": "Καὶ καταγγέλλουσιν ἔθη, ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι, οὐδὲ ποιεῖν, Ῥωμαίοις οὖσιν.", "text": "And *katangellousin* *ethē*, which not *exestin* for us *paradechesthai*, nor *poiein*, *Rōmaiois* *ousin*.", "grammar": { "*katangellousin*": "present active indicative, 3rd plural - they proclaim/announce", "*ethē*": "accusative, neuter, plural - customs/practices", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*paradechesthai*": "present middle/passive infinitive - to receive/accept", "*poiein*": "present active infinitive - to do/practice", "*Rōmaiois*": "dative, masculine, plural - Romans", "*ousin*": "present active participle, dative, masculine, plural - being" }, "variants": { "*katangellousin*": "proclaim/announce/advocate", "*ethē*": "customs/practices/habits", "*exestin*": "is lawful/permitted/allowed", "*paradechesthai*": "to receive/accept/adopt", "*poiein*": "to do/practice/observe" } } 22 { "verseID": "Acts.16.22", "source": "Καὶ συνεπέστη ὁ ὄχλος κατʼ αὐτῶν: καὶ οἱ στρατηγοὶ περιρρήξαντες αὐτῶν τὰ ἱμάτια, ἐκέλευον ῥαβδίζειν.", "text": "And *synepestē* the *ochlos* against them: and the *stratēgoi* *perirrhēxantes* of them the *himatia*, *ekeleuon* *rhabdizein*.", "grammar": { "*synepestē*": "aorist active indicative, 3rd singular - rose up together", "*ochlos*": "nominative, masculine, singular - crowd", "*stratēgoi*": "nominative, masculine, plural - magistrates", "*perirrhēxantes*": "aorist active participle, nominative, masculine, plural - having torn off", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ekeleuon*": "imperfect active indicative, 3rd plural - were commanding", "*rhabdizein*": "present active infinitive - to beat with rods" }, "variants": { "*synepestē*": "rose up together/joined in the attack/joined forces", "*ochlos*": "crowd/multitude/mob", "*perirrhēxantes*": "having torn off/having stripped/having ripped", "*himatia*": "garments/clothes/outer garments", "*ekeleuon*": "were commanding/ordering/directing", "*rhabdizein*": "to beat with rods/to give the fasces/to scourge" } } 23 { "verseID": "Acts.16.23", "source": "Πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς, ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς:", "text": "Many *te* *epithentes* to them *plēgas*, *ebalon* into *phylakēn*, *parangeilantes* to the *desmophylaki* *asphalōs* *tērein* them:", "grammar": { "*te*": "connective particle - and/both", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on", "*plēgas*": "accusative, feminine, plural - blows/stripes", "*ebalon*": "aorist active indicative, 3rd plural - threw/cast", "*phylakēn*": "accusative, feminine, singular - prison", "*parangeilantes*": "aorist active participle, nominative, masculine, plural - having charged", "*desmophylaki*": "dative, masculine, singular - jailer", "*asphalōs*": "adverb - securely/safely", "*tērein*": "present active infinitive - to keep/guard" }, "variants": { "*epithentes*": "having laid on/having inflicted/having imposed", "*plēgas*": "blows/stripes/wounds", "*ebalon*": "threw/cast/put", "*phylakēn*": "prison/jail/custody", "*parangeilantes*": "having charged/commanded/ordered", "*desmophylaki*": "jailer/prison guard", "*asphalōs*": "securely/safely/carefully", "*tērein*": "to keep/guard/watch over" } } 24 { "verseID": "Acts.16.24", "source": "Ὅς, παραγγελίαν τοιαύτην εἰληφώς, ἔβαλεν αὐτοὺς εἰς τὴν ἐσωτέραν φυλακήν, καὶ τοὺς πόδας αὐτῶν ἠσφαλίσατο εἰς τὸ ξύλον.", "text": "Who, *parangelian* such *eilēphōs*, *ebalen* them into the *esōteran* *phylakēn*, and the *podas* of them *ēsphalisato* into the *xylon*.", "grammar": { "*parangelian*": "accusative, feminine, singular - command/order", "*eilēphōs*": "perfect active participle, nominative, masculine, singular - having received", "*ebalen*": "aorist active indicative, 3rd singular - put/threw", "*esōteran*": "comparative adjective, accusative, feminine, singular - inner/innermost", "*phylakēn*": "accusative, feminine, singular - prison", "*podas*": "accusative, masculine, plural - feet", "*ēsphalisato*": "aorist middle indicative, 3rd singular - secured/fastened", "*xylon*": "accusative, neuter, singular - stocks/wood" }, "variants": { "*parangelian*": "command/order/charge", "*eilēphōs*": "having received/obtained/gotten", "*ebalen*": "put/threw/cast", "*esōteran*": "inner/innermost/internal", "*ēsphalisato*": "secured/fastened/made fast", "*xylon*": "stocks/wood/wooden frame" } }
- Matt 10:16-17 : 16 { "verseID": "Matthew.10.16", "source": "¶Ἰδοὺ, ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων: γίνεσθε οὖν φρόνιμοι ὡς οἱ ὄφεις, καὶ ἀκέραιοι ὡς αἱ περιστεραί.", "text": "*Idou*, *egō* *apostellō* you as *probata* in *mesō* of-*lykōn*: *ginesthe* *oun* *phronimoi* as the *opheis*, and *akeraioi* as the *peristerai*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*egō*": "personal pronoun, nominative - I", "*apostellō*": "present active indicative, 1st singular - I send forth/send out", "*probata*": "accusative neuter plural - sheep", "*mesō*": "dative neuter singular - middle/midst", "*lykōn*": "genitive masculine plural - of wolves", "*ginesthe*": "present middle imperative, 2nd plural - become/be", "*oun*": "inferential particle - therefore/then", "*phronimoi*": "nominative masculine plural - wise/prudent", "*opheis*": "nominative masculine plural - serpents", "*akeraioi*": "nominative masculine plural - innocent/harmless", "*peristerai*": "nominative feminine plural - doves" }, "variants": { "*Idou*": "behold/look/see", "*apostellō*": "I send forth/send out/commission", "*probata*": "sheep/flock", "*mesō*": "middle/midst/among", "*lykōn*": "wolves/predators", "*ginesthe*": "become/be/prove yourselves", "*phronimoi*": "wise/prudent/shrewd", "*opheis*": "serpents/snakes", "*akeraioi*": "innocent/harmless/unmixed", "*peristerai*": "doves/pigeons" } } 17 { "verseID": "Matthew.10.17", "source": "Προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·", "text": "*Prosechete* *de* from the *anthrōpōn*: *paradōsousin* *gar* you into *synedria*, and in the *synagōgais* of-them *mastigōsousin* you;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*de*": "postpositive particle - but/and/now", "*anthrōpōn*": "genitive masculine plural - of men/people", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver/hand over", "*gar*": "postpositive conjunction - for/because", "*synedria*": "accusative neuter plural - councils/courts", "*synagōgais*": "dative feminine plural - synagogues/assemblies", "*mastigōsousin*": "future active indicative, 3rd plural - they will flog/scourge" }, "variants": { "*Prosechete*": "beware/take heed/pay attention", "*anthrōpōn*": "men/people/mankind", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals", "*synagōgais*": "synagogues/assemblies/meeting places", "*mastigōsousin*": "they will flog/scourge/whip" } }
- Luke 22:52 : 52 { "verseID": "Luke.22.52", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπʼ αὐτὸν, ἀρχιερεῖς, καὶ στρατηγοὺς τοῦ ἱεροῦ, καὶ πρεσβυτέρους, Ὡς ἐπὶ λῃστὴν, ἐξεληλύθατε, μετὰ μαχαιρῶν καὶ ξύλων;", "text": "*Eipen de* the *Iēsous pros* the having come *ep'* him, *archiereis*, and *stratēgous tou hierou*, and *presbyterous*, As *epi lēstēn*, have you come out, with *machairōn* and *xylōn*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition with accusative - to/toward", "*ep'*": "preposition (shortened form of *epi*) with accusative - against", "*archiereis*": "accusative masculine plural - chief priests", "*stratēgous*": "accusative masculine plural - captains/officers", "*tou hierou*": "genitive neuter singular - of the temple", "*presbyterous*": "accusative masculine plural - elders", "*epi lēstēn*": "preposition with accusative masculine singular - against a robber/thief", "*exelēlythate*": "perfect active indicative, 2nd person plural - you have come out", "*machairōn*": "genitive feminine plural - swords", "*xylōn*": "genitive neuter plural - clubs/staves" }, "variants": { "*lēstēn*": "robber/thief/bandit/revolutionary", "*stratēgous tou hierou*": "temple officers/captains of the temple guard", "*xylōn*": "wooden clubs/staves/poles" } }
- Luke 22:54 : 54 { "verseID": "Luke.22.54", "source": "¶Συλλαβόντες δὲ αὐτὸν, ἤγαγον, καὶ εἰσήγαγον αὐτὸν εἰς τὸν οἶκον τοῦ ἀρχιερέως. Ὁ δὲ Πέτρος ἠκολούθει μακρόθεν.", "text": "*Syllabontes de auton*, they led [him], and *eisēgagon auton eis ton oikon tou archiereōs*. *Ho de Petros ēkolouthei makrothen*.", "grammar": { "*Syllabontes*": "aorist active participle, nominative masculine plural - having seized/arrested", "*de*": "postpositive conjunction - but/and/now", "*auton*": "accusative masculine singular pronoun - him", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*eisēgagon*": "aorist active indicative, 3rd person plural - they led/brought in", "*auton*": "accusative masculine singular pronoun - him", "*eis*": "preposition with accusative - into/to", "*ton oikon*": "accusative masculine singular - the house", "*tou archiereōs*": "genitive masculine singular - of the high priest", "*Ho*": "definite article, nominative masculine singular - The", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative masculine singular - Peter", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*makrothen*": "adverb - from afar/at a distance" }, "variants": { "*Syllabontes*": "having seized/arrested/taken", "*oikon*": "house/residence/dwelling", "*archiereōs*": "high priest/chief priest" } }
- John 18:12 : 12 { "verseID": "John.18.12", "source": "Ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν Ἰουδαίων συνέλαβον τὸν Ἰησοῦν, καὶ ἔδησαν αὐτόν,", "text": "The *oun speira kai ho chiliarchos kai hoi hypēretai tōn Ioudaiōn synelabon ton Iēsoun*, and *edēsan auton*,", "grammar": { "*hē oun speira*": "nominative, feminine, singular - the therefore cohort", "*kai*": "conjunction - and", "*ho chiliarchos*": "nominative, masculine, singular - the commander", "*hoi hypēretai*": "nominative, masculine, plural - the officers", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*synelabon*": "aorist active indicative, 3rd person plural - arrested", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*edēsan*": "aorist active indicative, 3rd person plural - bound", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*oun*": "therefore/then/so", "*speira*": "cohort/detachment (Roman military unit)", "*chiliarchos*": "commander/tribune/officer (commander of a thousand)", "*hypēretai*": "officers/servants/attendants", "*Ioudaiōn*": "Jews/Judeans", "*synelabon*": "arrested/seized/took", "*edēsan*": "bound/tied" } }