Verse 32
{ "verseID": "Acts.5.32", "source": "Καὶ ἡμεῖς ἐσμεν αὐτοῦ μάρτυρες τῶν ῥημάτων τούτων· καὶ τὸ Πνεῦμα δὲ τὸ Ἅγιον, ὃ ἔδωκεν ὁ Θεὸς τοῖς πειθαρχοῦσιν αὐτῷ.", "text": "And we *esmen* of him *martyres* of the *rhēmatōn* these; and the *Pneuma* *de* the *Hagion*, which *edōken* the *Theos* to those *peitharchousin* to him.", "grammar": { "*esmen*": "present, active, indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*Pneuma*": "nominative, neuter, singular - Spirit", "*de*": "postpositive conjunction - and/also", "*Hagion*": "nominative, neuter, singular - Holy", "*edōken*": "aorist, active, indicative, 3rd singular - gave", "*Theos*": "nominative, masculine, singular - God", "*peitharchousin*": "present, active, participle, dative, masculine, plural - obeying" }, "variants": { "*martyres*": "witnesses/testifiers", "*rhēmatōn*": "words/sayings/matters", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*peitharchousin*": "obeying/submitting to/following" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og vi er vitner om disse ting; og også Den Hellige Ånd, som Gud har gitt til dem som adlyder ham.
NT, oversatt fra gresk
Og vi er vitner til disse ord; og Det Hellige Ånd, som Gud har gitt til dem som adlyder ham.
Norsk King James
Og vi er vitner til disse ting; og det er også Den Hellige Ånd, som Gud har gitt til dem som adlyder ham.
Modernisert Norsk Bibel 1866
Vi er vitner om disse ting, og det er også Den Hellige Ånd, som Gud har gitt til dem som adlyder ham.
KJV/Textus Receptus til norsk
Og vi er hans vitner om disse ting; og det er også Den Hellige Ånd, som Gud har gitt til dem som adlyder ham.
Den norske oversettelsen av Det Nye Testamente
Og vi er hans vitner om disse ord, og det er også Den Hellige Ånd, som Gud har gitt til dem som lyder ham.
Bibelen: En Moderne Oversettelse av King James Version 1611
Vi er vitner om disse ting; og det samme er også Den Hellige Ånd, som Gud har gitt til dem som adlyder ham.
o3-mini KJV Norsk
Og vi er vitner om dette; også Den Hellige Ånd, som Gud har gitt til dem som adlyder ham.
gpt4.5-preview
Vi er hans vitner om alt dette, og det er også Den Hellige Ånd, som Gud har gitt dem som adlyder ham.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Vi er hans vitner om alt dette, og det er også Den Hellige Ånd, som Gud har gitt dem som adlyder ham.»
Lingvistisk bibeloversettelse fra grunntekst
Vi er vitner om disse tingene, og det er også Den hellige ånd, som Gud har gitt til dem som lyder ham."
Linguistic Bible Translation from Source Texts
We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.
NT, oversatt fra gresk Aug2024
Vi er vitner om disse ting, og det er også Den Hellige Ånd som Gud har gitt til dem som adlyder ham.»
Original Norsk Bibel 1866
Og vi ere hans Vidner til disse Ting, ligesom og den Hellig-Aand, hvilken Gud haver givet dem, som ham lyde.
King James Version 1769 (Standard Version)
And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
KJV 1769 norsk
Og vi er vitner om disse tingene, og det er også Den Hellige Ånd, som Gud har gitt dem som adlyder ham.
KJV1611 - Moderne engelsk
And we are His witnesses of these things, and so is also the Holy Spirit, whom God has given to those who obey Him.
King James Version 1611 (Original)
And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Norsk oversettelse av Webster
Vi er hans vitner om disse tingene, og det er også Den Hellige Ånd, som Gud har gitt til dem som adlyder ham."
Norsk oversettelse av Youngs Literal Translation
Vi er vitner om disse ting, og det er også Den Hellige Ånd, som Gud har gitt dem som adlyder ham."
Norsk oversettelse av ASV1901
Og vi er vitner om disse ting, så også Den Hellige Ånd, som Gud har gitt til dem som adlyder ham.
Norsk oversettelse av BBE
Og vi er vitner om disse tingene, det samme er Den hellige ånd, som Gud har gitt til dem som adlyder ham.
Tyndale Bible (1526/1534)
And we are his recordes concernynge these thinges and also the holy goost whom God hath geve to them yt obey him.
Coverdale Bible (1535)
And we are his recordes of these wordes, and the holy goost, who God hath geuen vnto the that obeye him.
Geneva Bible (1560)
And we are his witnesses concerning these things which we say: yea, & the holy Ghost, whome God hath giuen to them that obey him.
Bishops' Bible (1568)
And we are recordes of these thynges which we say, & so is also the holy ghost, whom God hath geuen to them that obey hym.
Authorized King James Version (1611)
And we are his witnesses of these things; and [so is] also the Holy Ghost, whom God hath given to them that obey him.
Webster's Bible (1833)
We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."
Young's Literal Translation (1862/1898)
and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.'
American Standard Version (1901)
And we are witnesses of these things; and [so is] the Holy Spirit, whom God hath given to them that obey him.
Bible in Basic English (1941)
And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws.
World English Bible (2000)
We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."
NET Bible® (New English Translation)
And we are witnesses of these events, and so is the Holy Spirit whom God has given to those who obey him.”
Referenced Verses
- Acts 2:4 : 4 { "verseID": "Acts.2.4", "source": "Καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις, καθὼς τὸ Πνεῦμα ἐδίδου αὐτοῖς ἀποφθέγγεσθαι.", "text": "And *eplēsthēsan* *hapantes* of *Pneumatos* *Hagiou*, and *ērxanto* *lalein* with other *glōssais*, *kathōs* the *Pneuma* *edidou* to them *apophtheggesthai*.", "grammar": { "*eplēsthēsan*": "aorist passive, 3rd person plural - were filled", "*hapantes*": "nominative, masculine, plural - all/everyone", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*ērxanto*": "aorist middle, 3rd person plural - began", "*lalein*": "present active infinitive - to speak", "*glōssais*": "dative, feminine, plural - tongues/languages", "*kathōs*": "adverb - as/just as/according as", "*Pneuma*": "nominative, neuter, singular - Spirit", "*edidou*": "imperfect active, 3rd person singular - was giving [continuous]", "*apophtheggesthai*": "present middle infinitive - to declare/speak out/utter" }, "variants": { "*Pneumatos*": "Spirit/breath/wind", "*lalein*": "to speak/talk/utter", "*glōssais*": "tongues/languages", "*edidou*": "was giving/was granting/was enabling", "*apophtheggesthai*": "to declare/speak out/utter forth solemnly" } }
- John 15:26-27 : 26 { "verseID": "John.15.26", "source": "Ὅταν δὲ ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:", "text": "*Hotan de elthē ho Paraklētos*, *hon egō pempsō humin para tou Patros*, the *Pneuma tēs alētheias*, *ho para tou Patros ekporeuetai*, *ekeinos marturēsei peri emou*:", "grammar": { "*Hotan*": "temporal conjunction - when", "*de*": "conjunction - but/and", "*elthē*": "aorist subjunctive, active, third person singular - comes", "*ho Paraklētos*": "nominative, masculine, singular - the Helper/Advocate", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*egō*": "nominative, singular, first person pronoun - I", "*pempsō*": "future indicative, active, first person singular - will send", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*Pneuma*": "nominative, neuter, singular - Spirit", "*tēs alētheias*": "genitive, feminine, singular - of truth", "*ho*": "relative pronoun, nominative, neuter, singular - who/which", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*ekporeuetai*": "present indicative, middle/passive, third person singular - proceeds", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*marturēsei*": "future indicative, active, third person singular - will testify", "*peri*": "preposition + genitive - concerning", "*emou*": "genitive, singular, first person pronoun - me/of me" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*pempsō*": "will send/will dispatch", "*Pneuma*": "Spirit/Breath/Wind", "*alētheias*": "truth/reality/genuineness", "*ekporeuetai*": "proceeds/comes forth/goes out", "*marturēsei*": "will testify/will bear witness/will confirm" } } 27 { "verseID": "John.15.27", "source": "Καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε.", "text": "And *humeis de martureite*, *hoti ap' archēs met' emou este*.", "grammar": { "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*de*": "conjunction - and/but/moreover", "*martureite*": "present indicative or imperative, active, second person plural - you testify/testify!", "*hoti*": "conjunction - because", "*ap' archēs*": "preposition + genitive - from the beginning", "*met' emou*": "preposition + genitive - with me", "*este*": "present indicative, active, second person plural - you are" }, "variants": { "*martureite*": "testify/bear witness/confirm [as indicative or imperative]", "*archēs*": "beginning/origin/first", "*este*": "are/have been/exist" } }
- Heb 2:3-4 : 3 { "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } } 4 { "verseID": "Hebrews.2.4", "source": "Συνεπιμαρτυροῦντος τοῦ Θεοῦ, σημείοις τε καὶ τέρασιν, καὶ ποικίλαις δυνάμεσιν, καὶ Πνεύματος Ἁγίου μερισμοῖς, κατὰ τὴν αὐτοῦ θέλησιν;", "text": "*Synepimarturountos* the *Theou*, with *sēmeiois* both and *terasin*, and various *dynamesin*, and *Pneumatos Hagiou merismois*, according to his *thelēsin*;", "grammar": { "*Synepimarturountos*": "present active participle, genitive masculine singular - bearing witness together with", "*Theou*": "genitive masculine singular - of God", "*sēmeiois*": "dative neuter plural - with signs", "*terasin*": "dative neuter plural - with wonders", "*dynamesin*": "dative feminine plural - with powers/miracles", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular - of Holy", "*merismois*": "dative masculine plural - with distributions/gifts", "*thelēsin*": "accusative feminine singular - will/desire" }, "variants": { "*Synepimarturountos*": "bearing witness together with/testifying alongside", "*sēmeiois*": "signs/tokens/indications", "*terasin*": "wonders/portents/marvels", "*dynamesin*": "powers/miracles/mighty works", "*merismois*": "distributions/divisions/gifts", "*thelēsin*": "will/desire/purpose" } }
- 1 Pet 1:12 : 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
- John 16:7-9 : 7 { "verseID": "John.16.7", "source": "Ἀλλʼ ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν· Συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω: ἐὰν γὰρ μὴ ἀπέλθω, ὁ Παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.", "text": "But I the *alētheian legō* to you; *Sympherei* to you *hina* I *apelthō*: if for not *apelthō*, the *Paraklētos* not *eleusetai pros* you; if but *poreuthō*, I will *pempsō* him *pros* you.", "grammar": { "Ἀλλʼ": "adversative conjunction - but", "ἐγὼ": "personal pronoun, nominative, singular - I", "τὴν": "definite article, accusative, feminine, singular - the", "*alētheian*": "noun, accusative, feminine, singular - truth", "*legō*": "present active indicative, 1st person singular - I tell/say", "ὑμῖν": "personal pronoun, dative, plural - to you", "*Sympherei*": "present active indicative, 3rd person singular - it is beneficial/profitable", "ὑμῖν": "personal pronoun, dative, plural - for you", "*hina*": "conjunction introducing purpose clause - that", "ἐγὼ": "personal pronoun, nominative, singular - I", "*apelthō*": "aorist active subjunctive, 1st person singular - I go away", "ἐὰν": "conditional conjunction - if", "γὰρ": "conjunction - for", "μὴ": "negative particle - not", "*apelthō*": "aorist active subjunctive, 1st person singular - I go away", "ὁ": "definite article, nominative, masculine, singular - the", "*Paraklētos*": "noun, nominative, masculine, singular - Helper/Advocate/Comforter", "οὐκ": "negative particle - not", "*eleusetai*": "future middle indicative, 3rd person singular - will come", "*pros*": "preposition with accusative - to", "ὑμᾶς": "personal pronoun, accusative, plural - you", "ἐὰν": "conditional conjunction - if", "δὲ": "conjunctive particle - but/and", "*poreuthō*": "aorist passive subjunctive, 1st person singular - I go/depart", "*pempsō*": "future active indicative, 1st person singular - I will send", "αὐτὸν": "personal pronoun, accusative, masculine, singular - him", "*pros*": "preposition with accusative - to", "ὑμᾶς": "personal pronoun, accusative, plural - you" }, "variants": { "*alētheian*": "truth/reality", "*legō*": "I tell/I say/I speak", "*Sympherei*": "it is beneficial/it is advantageous/it is profitable", "*apelthō*": "I go away/I depart", "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*eleusetai*": "will come/will arrive", "*pros*": "to/toward/with", "*poreuthō*": "I go/I depart/I journey", "*pempsō*": "I will send/I will dispatch" } } 8 { "verseID": "John.16.8", "source": "Καὶ ἐλθὼν, ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας, καὶ περὶ δικαιοσύνης, καὶ περὶ κρίσεως:", "text": "And *elthōn*, that one will *elegxei* the *kosmon peri hamartias*, and *peri dikaiosynēs*, and *peri kriseōs*:", "grammar": { "Καὶ": "conjunction - and", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "*elegxei*": "future active indicative, 3rd person singular - will convict/expose", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "*peri*": "preposition - concerning", "*hamartias*": "noun, genitive, feminine, singular - sin", "καὶ": "conjunction - and", "*peri*": "preposition - concerning", "*dikaiosynēs*": "noun, genitive, feminine, singular - righteousness", "καὶ": "conjunction - and", "*peri*": "preposition - concerning", "*kriseōs*": "noun, genitive, feminine, singular - judgment" }, "variants": { "*elthōn*": "having come/when he comes", "*elegxei*": "will convict/will expose/will prove wrong", "*kosmon*": "world/world-system/humanity", "*peri*": "concerning/about/regarding", "*hamartias*": "sin/wrongdoing", "*dikaiosynēs*": "righteousness/justice", "*kriseōs*": "judgment/decision/condemnation" } } 9 { "verseID": "John.16.9", "source": "Περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ·", "text": "*Peri hamartias men*, because not *pisteuousin eis* me;", "grammar": { "*Peri*": "preposition - concerning", "*hamartias*": "noun, genitive, feminine, singular - sin", "*men*": "particle indicating contrast with following clause - on the one hand", "ὅτι": "conjunction - because", "οὐ": "negative particle - not", "*pisteuousin*": "present active indicative, 3rd person plural - they believe", "*eis*": "preposition - into/in", "ἐμέ": "personal pronoun, accusative, singular - me" }, "variants": { "*Peri*": "concerning/about/regarding", "*hamartias*": "sin/wrongdoing", "*men*": "on the one hand (usually paired with δέ in a following clause)", "*pisteuousin*": "they believe/they trust/they have faith", "*eis*": "into/in/toward (stronger than simple dative, implying movement toward and relationship with)" } } 10 { "verseID": "John.16.10", "source": "Περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν Πατέρα μου ὑπάγω, καὶ οὐκέτι θεωρεῖτέ με·", "text": "*Peri dikaiosynēs de*, because *pros* the *Patera* of me *hypagō*, and no longer *theōreite* me;", "grammar": { "*Peri*": "preposition - concerning", "*dikaiosynēs*": "noun, genitive, feminine, singular - righteousness", "*de*": "contrastive particle - but/and", "ὅτι": "conjunction - because", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father", "μου": "personal pronoun, genitive, singular - of me", "*hypagō*": "present active indicative, 1st person singular - I go away", "καὶ": "conjunction - and", "οὐκέτι": "adverb - no longer", "*theōreite*": "present active indicative, 2nd person plural - you see/behold" }, "variants": { "*Peri*": "concerning/about/regarding", "*dikaiosynēs*": "righteousness/justice", "*de*": "but/and (contrasting with *men* in previous verse)", "*pros*": "to/toward/with", "*Patera*": "Father", "*hypagō*": "I go away/I depart/I go", "*theōreite*": "you see/you behold/you perceive" } } 11 { "verseID": "John.16.11", "source": "Περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.", "text": "*Peri de kriseōs*, because the *archōn* of the *kosmou toutou kekritai*.", "grammar": { "*Peri*": "preposition - concerning", "*de*": "contrastive particle - but/and", "*kriseōs*": "noun, genitive, feminine, singular - judgment", "ὅτι": "conjunction - because", "ὁ": "definite article, nominative, masculine, singular - the", "*archōn*": "noun, nominative, masculine, singular - ruler/prince", "τοῦ": "definite article, genitive, masculine, singular - of the", "*kosmou*": "noun, genitive, masculine, singular - world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*kekritai*": "perfect passive indicative, 3rd person singular - has been judged" }, "variants": { "*Peri*": "concerning/about/regarding", "*de*": "but/and (continuing the contrast with *men* in verse 9)", "*kriseōs*": "judgment/condemnation/decision", "*archōn*": "ruler/prince/authority", "*kosmou*": "world/world-system/age", "*toutou*": "this/this present", "*kekritai*": "has been judged/has been condemned (perfect tense indicating completed action with ongoing results)" } } 12 { "verseID": "John.16.12", "source": "Ἔτι πολλὰ ἔχω λέγειν ὑμῖν, ἀλλʼ οὐ δύνασθε βαστάζειν ἄρτι.", "text": "Still *polla echō legein* to you, but not *dynasthe bastazein arti*.", "grammar": { "Ἔτι": "adverb - still/yet", "*polla*": "adjective, accusative, neuter, plural - many things", "*echō*": "present active indicative, 1st person singular - I have", "*legein*": "present active infinitive - to say/tell", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἀλλʼ": "adversative conjunction - but", "οὐ": "negative particle - not", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*bastazein*": "present active infinitive - to bear/carry", "*arti*": "adverb - now/at present" }, "variants": { "*polla*": "many things/much", "*echō*": "I have/I possess", "*legein*": "to say/to speak/to tell", "*dynasthe*": "you are able/you can", "*bastazein*": "to bear/to carry/to endure", "*arti*": "now/at present/at this moment" } } 13 { "verseID": "John.16.13", "source": "Ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ Πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς εἰς πάσαν τὴν ἀλήθειαν: οὐ γὰρ λαλήσει ἀφʼ ἑαυτοῦ· ἀλλʼ ὅσα ἂν ἀκούσῃ, λαλήσει: καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.", "text": "When but *elthē* that one, the *Pneuma tēs alētheias*, will *hodēgēsei* you *eis pasan* the *alētheian*: not for *lalēsei aph' heautou*; but as much as *an akousē*, he will *lalēsei*: and the things *erchomena anaggelei* to you.", "grammar": { "Ὅταν": "temporal conjunction - when/whenever", "δὲ": "conjunctive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - might come", "ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "τὸ": "definite article, nominative, neuter, singular - the", "*Pneuma*": "noun, nominative, neuter, singular - Spirit", "τῆς": "definite article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth", "*hodēgēsei*": "future active indicative, 3rd person singular - will guide", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*eis*": "preposition - into", "*pasan*": "adjective, accusative, feminine, singular - all", "τὴν": "definite article, accusative, feminine, singular - the", "*alētheian*": "noun, accusative, feminine, singular - truth", "οὐ": "negative particle - not", "γὰρ": "conjunction - for", "*lalēsei*": "future active indicative, 3rd person singular - will speak", "ἀφʼ": "preposition - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "ἀλλʼ": "adversative conjunction - but", "ὅσα": "relative pronoun, accusative, neuter, plural - as much as", "*an*": "modal particle - might (indicating contingency)", "*akousē*": "aorist active subjunctive, 3rd person singular - might hear", "*lalēsei*": "future active indicative, 3rd person singular - will speak", "καὶ": "conjunction - and", "τὰ": "definite article, accusative, neuter, plural - the things", "*erchomena*": "present middle/passive participle, accusative, neuter, plural - coming", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare" }, "variants": { "*elthē*": "might come/should come", "*Pneuma*": "Spirit/breath/wind", "*alētheias*": "truth/reality", "*hodēgēsei*": "will guide/will lead/will direct", "*eis*": "into/toward/in", "*pasan*": "all/every/complete", "*alētheian*": "truth/reality", "*lalēsei*": "will speak/will tell/will utter", "*heautou*": "himself/his own", "*an*": "contingency marker with subjunctive", "*akousē*": "might hear/should hear", "*erchomena*": "coming/approaching/future", "*anaggelei*": "will announce/will declare/will report" } } 14 { "verseID": "John.16.14", "source": "Ἐκεῖνος ἐμὲ δοξάσει: ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν.", "text": "That one *eme doxasei*: because from the of me *lēpsetai*, and *anaggelei* to you.", "grammar": { "Ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "*eme*": "personal pronoun, accusative, singular - me", "*doxasei*": "future active indicative, 3rd person singular - will glorify", "ὅτι": "conjunction - because", "ἐκ": "preposition - from", "τοῦ": "definite article, genitive, neuter, singular - the", "ἐμοῦ": "personal pronoun, genitive, singular - of me/mine", "*lēpsetai*": "future middle indicative, 3rd person singular - will take/receive", "καὶ": "conjunction - and", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare", "ὑμῖν": "personal pronoun, dative, plural - to you" }, "variants": { "*eme*": "me (emphatic position)", "*doxasei*": "will glorify/will honor/will exalt", "*lēpsetai*": "will take/will receive", "*anaggelei*": "will announce/will declare/will report" } }
- Acts 1:8 : 8 { "verseID": "Acts.1.8", "source": "Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφʼ ὑμᾶς: καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ, καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.", "text": "But you *lēpsesthe dynamin*, *epelthontos* the *Hagiou Pneumatos* upon you: and you *esesthe* to me *martyres* in both *Ierousalēm*, and in all the *Ioudaia*, and *Samareia*, and until *eschatou* of the *gēs*.", "grammar": { "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*dynamin*": "accusative, feminine, singular - power", "*epelthontos*": "aorist, active, participle, genitive, neuter, singular - having come upon", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*esesthe*": "future, middle, indicative, 2nd person plural - you will be", "*martyres*": "nominative, masculine, plural - witnesses", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (indeclinable)", "*Ioudaia*": "dative, feminine, singular - Judea", "*Samareia*": "dative, feminine, singular - Samaria", "*eschatou*": "genitive, neuter, singular - uttermost/farthest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*lēpsesthe*": "you will receive/obtain/take", "*dynamin*": "power/strength/ability", "*epelthontos*": "having come upon/arrived/descended upon", "*martyres*": "witnesses/testifiers", "*eschatou*": "uttermost/farthest/end", "*gēs*": "earth/land/world" } }
- Luke 24:47-48 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } } 48 { "verseID": "Luke.24.48", "source": "Ὑμεῖς δὲ ἐστε μάρτυρες τούτων.", "text": "You *de este martyres toutōn*.", "grammar": { "*de*": "particle - but/and/now", "*este*": "present, 2nd plural - you are", "*martyres*": "nominative, masculine, plural - witnesses", "*toutōn*": "genitive, neuter, plural - of these things" }, "variants": { "*de*": "but/and/now", "*este*": "you are/are", "*martyres*": "witnesses/testifiers", "*toutōn*": "of these things/of these matters" } }
- John 7:39 : 39 { "verseID": "John.7.39", "source": "(Τοῦτο δὲ εἶπεν περὶ τοῦ Πνεύματος, οὗ ἔμελλον λαμβάνειν οἱ πιστεύοντες εἰς αὐτόν: οὔπω γὰρ ἦν Πνεῦμα Ἅγιον· ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη.)", "text": "(This *de eipen peri* the *Pneumatos*, *hou emellon lambanein* the ones *pisteuontes eis* him: *oupō gar ēn Pneuma Hagion*; *hoti Iēsous oudepō edoxasthē*.)", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist, indicative, active, 3rd singular - said/spoke", "*peri*": "preposition + genitive - about/concerning", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*hou*": "genitive, neuter, singular, relative pronoun - which/whom", "*emellon*": "imperfect, indicative, active, 3rd plural - were about to/going to", "*lambanein*": "present, infinitive, active - to receive", "*pisteuontes*": "present, participle, active, nominative, masculine, plural - believing/trusting", "*eis*": "preposition + accusative - in/into", "*oupō*": "adverb - not yet", "*gar*": "postpositive, causal conjunction - for/because", "*ēn*": "imperfect, indicative, 3rd singular - was", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*hoti*": "conjunction - because/that", "*Iēsous*": "nominative, masculine, singular - Jesus", "*oudepō*": "adverb - not yet", "*edoxasthē*": "aorist, indicative, passive, 3rd singular - was glorified" }, "variants": { "*de*": "but/and/now/yet", "*eipen*": "said/spoke/stated", "*peri*": "about/concerning/regarding", "*Pneumatos*": "Spirit/breath/wind", "*emellon*": "were about to/were going to/intended to", "*lambanein*": "to receive/to take/to obtain", "*pisteuontes*": "believing/trusting/having faith in", "*oupō*": "not yet/still not", "*gar*": "for/because/since", "*ēn*": "was/existed", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/Set apart", "*oudepō*": "not yet/still not", "*edoxasthē*": "was glorified/was exalted/was honored" } }
- Acts 2:32 : 32 { "verseID": "Acts.2.32", "source": "Τοῦτον τὸν Ἰησοῦν ἀνέστησεν ὁ Θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες.", "text": "This *Iēsoun anestēsen* the *Theos*, of whom all we *esmen martyres*.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up", "*Theos*": "nominative, masculine, singular - God", "*esmen*": "present active indicative, 1st person plural - we are", "*martyres*": "nominative, masculine, plural - witnesses" }, "variants": { "*anestēsen*": "raised up/resurrected/brought back to life", "*Theos*": "God/deity", "*esmen*": "are/exist", "*martyres*": "witnesses/testifiers" } }
- Acts 2:38-39 : 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } } 39 { "verseID": "Acts.2.39", "source": "Ὑμῖν γάρ ἐστιν ἡ ἐπαγγελία, καὶ τοῖς τέκνοις ὑμῶν, καὶ πᾶσι τοῖς εἰς μακράν, ὅσους ἂν προσκαλέσηται Κύριος ὁ Θεὸς ἡμῶν.", "text": "To you *gar estin* the *epangelia*, and to the *teknois* of you, and to all those at *makran*, as many as *an proskalēsētai Kurios* the *Theos* of us.", "grammar": { "*gar*": "conjunction - for", "*estin*": "present active indicative, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*teknois*": "dative, neuter, plural - to children", "*makran*": "accusative, feminine, singular - far/distant", "*an*": "particle - modal particle with subjunctive", "*proskalēsētai*": "aorist middle subjunctive, 3rd person singular - he might call to himself", "*Kurios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*estin*": "is/exists/belongs", "*epangelia*": "promise/pledge", "*teknois*": "children/descendants/offspring", "*makran*": "far/distant/far away", "*proskalēsētai*": "might call/summon/invite", "*Kurios*": "Lord/Master", "*Theos*": "God/deity" } }
- Acts 5:29 : 29 { "verseID": "Acts.5.29", "source": "¶Ἀποκριθεὶς δὲ Πέτρος καὶ οἱ ἀπόστολοι εἶπον, Πειθαρχεῖν δεῖ Θεῷ μᾶλλον ἢ ἀνθρώποις.", "text": "*Apokritheis* *de* *Petros* and the *apostoloi* *eipon*, To *peitharchein* *dei* *Theō* *mallon* than *anthrōpois*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*apostoloi*": "nominative, masculine, plural - apostles", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*peitharchein*": "present, active, infinitive - to obey authority", "*dei*": "present, active, indicative, 3rd singular, impersonal - it is necessary", "*Theō*": "dative, masculine, singular - God", "*mallon*": "adverb, comparative - rather/more", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*peitharchein*": "to obey/to submit to authority/to follow", "*dei*": "it is necessary/one must/ought", "*mallon*": "rather/more/instead", "*anthrōpois*": "men/people/human beings" } }
- Acts 10:39-41 : 39 { "verseID": "Acts.10.39", "source": "Καὶ ἡμεῖς ἐσμεν μάρτυρες πάντων ὧν ἐποίησεν ἔν τε τῇ χώρᾳ τῶν Ἰουδαίων, καὶ ἐν Ἰερουσαλήμ· ὃν ἀνεῖλον κρεμάσαντες ἐπὶ ξύλου:", "text": "And we *esmen* *martyres* of all things which he *epoiēsen* in both the *chōra* of the *Ioudaiōn*, and in *Ierousalēm*; whom they *aneilon* having *kremasantes* upon *xylou*:", "grammar": { "*esmen*": "present active indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*epoiēsen*": "aorist active indicative, 3rd singular - he did/performed", "*chōra*": "dative, feminine, singular - country/land/region", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (place name)", "*aneilon*": "aorist active indicative, 3rd plural - they killed/put to death", "*kremasantes*": "aorist active participle, nominative, masculine, plural - having hanged/suspended", "*xylou*": "genitive, neuter, singular - tree/wood/cross" }, "variants": { "*martyres*": "witnesses/testifiers", "*epoiēsen*": "did/performed/accomplished", "*aneilon*": "killed/put to death/did away with", "*xylou*": "tree/wood/cross/timber" } } 40 { "verseID": "Acts.10.40", "source": "Τοῦτον ὁ Θεὸς ἤγειρεν τῇ τρίτῃ ἡμέρᾳ, καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι·", "text": "This one the *Theos* *ēgeiren* on the *tritē* *hēmera*, and *edōken* him *emphanē* to *genesthai*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - he raised up", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*emphanē*": "accusative, masculine, singular - visible/manifest", "*genesthai*": "aorist middle infinitive - to become/be" }, "variants": { "*ēgeiren*": "raised up/resurrected", "*edōken*": "gave/granted/allowed", "*emphanē*": "visible/manifest/apparent", "*genesthai*": "to become/be/appear" } } 41 { "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } }
- Acts 10:44 : 44 { "verseID": "Acts.10.44", "source": "¶Ἔτι λαλοῦντος τοῦ Πέτρου τὰ ῥήματα ταῦτα, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπὶ πάντας τοὺς ἀκούοντας τὸν λόγον.", "text": "Yet *lalountos* the *Petrou* the *rhēmata* these, *epepesen* the *Pneuma* the *Hagion* upon all the *akouontas* the *logon*.", "grammar": { "*lalountos*": "present active participle, genitive, masculine, singular - speaking", "*Petrou*": "genitive, masculine, singular - of Peter", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*epepesen*": "aorist active indicative, 3rd person singular - fell upon", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*akouontas*": "present active participle, accusative, masculine, plural - hearing ones", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*lalountos*": "speaking/saying/talking", "*Petrou*": "Peter's/of Peter", "*rhēmata*": "words/sayings/utterances", "*epepesen*": "fell upon/came down on/descended upon", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred", "*akouontas*": "hearing/listening to/perceiving", "*logon*": "word/message/account/speech" } }
- Acts 13:31 : 31 { "verseID": "Acts.13.31", "source": "Ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἰερουσαλήμ, οἵτινες εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν.", "text": "Who *ōphthē* for *hēmeras* *pleious* to-the *synanababasin* with-him from the *Galilaias* to *Ierousalēm*, who *eisin* *martyres* of-him *pros* the *laon*.", "grammar": { "*ōphthē*": "aorist, passive, indicative, 3rd person singular - he was seen/appeared", "*hēmeras*": "accusative, feminine, plural - days", "*pleious*": "accusative, feminine, plural, comparative - more/many", "*synanababasin*": "aorist, active, participle, dative, masculine, plural - having gone up with", "*Galilaias*": "genitive, feminine, singular - proper name", "*Ierousalēm*": "accusative, feminine, singular - proper name", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*martyres*": "nominative, masculine, plural - witnesses", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*pleious*": "many/more/several", "*synanababasin*": "those who went up with/those who traveled with", "*martyres*": "witnesses/testifiers", "*laon*": "people/nation/populace" } }
- Acts 15:28 : 28 { "verseID": "Acts.15.28", "source": "Ἔδοξεν γὰρ τῷ Ἁγίῳ Πνεύματι, καὶ ἡμῖν, μηδὲν πλέον ἐπιτίθεσθαι ὑμῖν βάρος πλὴν τῶν ἐπάναγκες τούτων·", "text": "For it *edoxen* to the *Hagiō Pneumati*, and to us, nothing *pleon epitithesthai* to you *baros plēn tōn epanankes toutōn*;", "grammar": { "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*gar*": "conjunction - for", "*tō Hagiō*": "dative, neuter, singular - to the Holy", "*Pneumati*": "dative, neuter, singular - Spirit", "*hēmin*": "dative, 1st person, plural - to us", "*mēden*": "accusative, neuter, singular - nothing", "*pleon*": "accusative, neuter, singular comparative - more", "*epitithesthai*": "present, infinitive, middle - to lay upon", "*humin*": "dative, 2nd person, plural - to you", "*baros*": "accusative, neuter, singular - burden", "*plēn*": "preposition + genitive - except", "*tōn epanankes*": "genitive, neuter, plural - the necessary things", "*toutōn*": "genitive, neuter, plural - these" }, "variants": { "*edoxen*": "it seemed good/it was decided", "*Hagiō Pneumati*": "Holy Spirit", "*pleon*": "more/greater/further", "*epitithesthai*": "to lay upon/place on/impose", "*baros*": "burden/weight/load", "*epanankes*": "necessary/essential/required" } }
- 2 Cor 13:1 : 1 { "verseID": "2 Corinthians.13.1", "source": "¶Τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς. Ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.", "text": "*Triton touto erchomai pros* you. *Epi stomatos duo martyrōn kai triōn stathēsetai pan rhēma*.", "grammar": { "*Triton*": "accusative, neuter, singular - third [time]", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*erchomai*": "present, indicative, middle/passive, 1st person singular - I am coming", "*pros*": "preposition + accusative - to/toward", "*Epi*": "preposition + genitive - upon/by", "*stomatos*": "genitive, neuter, singular - mouth", "*duo*": "cardinal numeral, indeclinable - two", "*martyrōn*": "genitive, masculine, plural - witnesses", "*kai*": "conjunction - and", "*triōn*": "genitive, masculine, plural - three", "*stathēsetai*": "future, indicative, passive, 3rd person singular - will be established", "*pan*": "adjective, nominative, neuter, singular - every", "*rhēma*": "nominative, neuter, singular - word/matter/thing" }, "variants": { "*Triton*": "third [time]/for the third time", "*erchomai*": "come/approach/arrive", "*stomatos*": "mouth/testimony/speech", "*martyrōn*": "witnesses/testimonies", "*stathēsetai*": "will be established/confirmed/validated", "*rhēma*": "word/matter/saying/thing" } }