Verse 26

{ "verseID": "Acts.9.26", "source": "Παραγενόμενος δὲ ὁ Σαῦλος εἰς Ἰερουσαλήμ, ἐπείρᾶτο κολλᾶσθαι τοῖς μαθηταῖς: καὶ πάντες ἐφοβοῦντο αὐτόν, μὴ πιστεύοντες ὅτι ἐστὶν μαθητής.", "text": "*Paragenomenos* *de* the *Saulos* to *Ierousalēm*, *epeirato* *kollasthai* to the *mathētais*: and all *ephobounto* him, not *pisteuontes* that *estin* *mathētēs*.", "grammar": { "*Paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*de*": "postpositive particle - but/and/now", "*Saulos*": "nominative, masculine singular - Saul", "*epeirato*": "imperfect middle, 3rd singular - was attempting/trying", "*kollasthai*": "present passive infinitive - to join/attach himself", "*mathētais*": "dative, masculine plural - to disciples", "*ephobounto*": "imperfect middle/passive, 3rd plural - were fearing", "*pisteuontes*": "present active participle, nominative masculine plural - believing", "*estin*": "present active, 3rd singular - is", "*mathētēs*": "nominative, masculine singular - disciple" }, "variants": { "*Paragenomenos*": "having arrived/having come/having appeared", "*epeirato*": "was attempting/was trying/was endeavoring", "*kollasthai*": "to join/to attach himself/to associate with", "*ephobounto*": "were fearing/were afraid of" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da Saul kom til Jerusalem, prøvde han å knytte seg til disiplene; men de var alle redde for ham, og trodde ikke at han var en disippel.

• NT, oversatt fra gresk

  Da Saul kom til Jerusalem, prøvde han å bli med disiplene, men alle var redde, fordi de ikke trodde han var en disippel.

• Norsk King James

  Og da Saul kom til Jerusalem, ønsket han å bli med disiplene; men de var alle redde for ham, og trodde ikke at han var en disippel.

• Modernisert Norsk Bibel 1866

  Da Saulus kom til Jerusalem, prøvde han å slutte seg til disiplene. Men alle var redd for ham og trodde ikke at han var en disippel.

• KJV/Textus Receptus til norsk

  Og da Saulus kom til Jerusalem, prøvde han å slutte seg til disiplene, men alle var redde for ham og trodde ikke at han var en disippel.

• Den norske oversettelsen av Det Nye Testamente

  Da han kom til Jerusalem, forsøkte Saulus å slutte seg til disiplene, men alle var redde for ham og trodde ikke at han var en disippel.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da Saul kom til Jerusalem, forsøkte han å slutte seg til disiplene, men de var alle redde for ham og trodde ikke at han var en disippel.

• o3-mini KJV Norsk

  Da Saul kom til Jerusalem, forsøkte han å tre inn blant disiplene, men de var alle redde for ham og mente ikke at han virkelig var en disippel.

• gpt4.5-preview

  Da Saulus kom til Jerusalem, prøvde han å slutte seg til disiplene, men alle var redde for ham, og trodde ikke at han var en disippel.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da Saulus kom til Jerusalem, prøvde han å slutte seg til disiplene, men alle var redde for ham, og trodde ikke at han var en disippel.

• Lingvistisk bibeloversettelse fra grunntekst

  Da Saulus kom til Jerusalem, forsøkte han å slutte seg til disiplene. Men alle fryktet ham og trodde ikke at han var en disippel.

• Linguistic Bible Translation from Source Texts

  When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.

• NT, oversatt fra gresk Aug2024

  Da Saulus kom til Jerusalem, forsøkte han å slutte seg til disiplene, men alle var redde for ham og trodde ikke han var en disippel.

• Original Norsk Bibel 1866

  Men der Saulus kom til Jerusalem, forsøgte han at holde sig nær til Disciplene; og de frygtede alle for ham og troede ikke, at han var en Discipel.

• King James Version 1769 (Standard Version)

  And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

• KJV 1769 norsk

  Da Saul kom til Jerusalem, forsøkte han å slutte seg til disiplene, men alle var redde for ham og trodde ikke han var en disippel.

• KJV1611 - Moderne engelsk

  And when Saul had come to Jerusalem, he tried to join the disciples: but they were all afraid of him, and did not believe that he was a disciple.

• King James Version 1611 (Original)

  And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

• Norsk oversettelse av Webster

  Da Saulus kom til Jerusalem, forsøkte han å slutte seg til disiplene, men de var alle redde for ham, fordi de ikke trodde at han var en disippel.

• Norsk oversettelse av Youngs Literal Translation

  Da Saul kom til Jerusalem, prøvde han å slutte seg til disiplene, men de var redde for ham og trodde ikke at han var en disippel.

• Norsk oversettelse av ASV1901

  Da han kom til Jerusalem, forsøkte han å slutte seg til disiplene, men alle var redde for ham, for de trodde ikke at han var en disippel.

• Norsk oversettelse av BBE

  Da han kom til Jerusalem, prøvde han å bli med disiplene, men de var alle redde for ham, for de trodde ikke at han var en disippel.

• Tyndale Bible (1526/1534)

  And when Saul was come to Ierusalem he assayde to cople him silfe with ye discyples and they were all afrayde of hym and beleued not that he was a disciple.

• Coverdale Bible (1535)

  But whan Saul came to Ierusalem, he assayed to ioyne himself to ye disciples. And they were all afrayed of him, and beleued not, yt he was a disciple.

• Geneva Bible (1560)

  And when Saul was come to Hierusalem, he assayed to ioyne himselfe with the disciples: but they were all afrayd of him, and beleeued not that he was a disciple.

• Bishops' Bible (1568)

  And when Saule was come to Hierusalem, he assayde to couple hym selfe to the disciples: but they were all afrayde of hym, & beleued not that he was a disciple.

• Authorized King James Version (1611)

  And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

• Webster's Bible (1833)

  When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.

• Young's Literal Translation (1862/1898)

  And Saul, having come to Jerusalem, did try to join himself to the disciples, and they were all afraid of him, not believing that he is a disciple,

• American Standard Version (1901)

  And when he was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.

• Bible in Basic English (1941)

  And when he came to Jerusalem, he made an attempt to be joined to the disciples, but they were all in fear of him, not taking him for a disciple.

• World English Bible (2000)

  When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.

• NET Bible® (New English Translation)

  Saul Returns to Jerusalem When he arrived in Jerusalem, he attempted to associate with the disciples, and they were all afraid of him, because they did not believe that he was a disciple.

Referenced Verses

• Acts 26:20 : 20 { "verseID": "Acts.26.20", "source": "Ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον, καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς Ἔθνεσιν, ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.", "text": "But to those in *Damaskō* *prōton*, and *Hierosolymois*, to all *te* the *chōran* of *Ioudaias*, and to the *Ethnesin*, I *apēngellon* to *metanoein* and to *epistrephein* to the *Theon*, worthy of the *metanoias* *erga* *prassontas*.", "grammar": { "*Damaskō*": "dative, feminine, singular - Damascus", "*prōton*": "adverb - first", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "conjunction - and/also", "*chōran*": "accusative, feminine, singular - region/country", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*apēngellon*": "imperfect active, 1st singular - I was proclaiming", "*metanoein*": "present active infinitive - to repent", "*epistrephein*": "present active infinitive - to turn", "*Theon*": "accusative, masculine, singular - God", "*metanoias*": "genitive, feminine, singular - repentance", "*erga*": "accusative, neuter, plural - works/deeds", "*prassontas*": "present active participle, accusative, masculine, plural - doing/practicing" }, "variants": { "*prōton*": "first/firstly/at first", "*chōran*": "region/country/land", "*Ethnesin*": "Gentiles/nations/peoples", "*apēngellon*": "I was proclaiming/declaring/announcing", "*metanoein*": "to repent/to change one's mind", "*epistrephein*": "to turn/to return/to convert", "*metanoias*": "repentance/change of mind", "*erga*": "works/deeds/actions", "*prassontas*": "doing/practicing/performing" } }
• Gal 1:17-19 : 17 { "verseID": "Galatians.1.17", "source": "Οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους· ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν.", "text": "*Oude anēlthon* to *Hierosolyma pros tous pro* me *apostolous*; *alla apēlthon* to *Arabian*, and *palin hypestrepsa* to *Damaskon*.", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*anēlthon*": "aorist active indicative, 1st person singular - I went up", "*eis Hierosolyma*": "accusative, neuter, plural with preposition - to Jerusalem", "*pros*": "preposition with accusative - to/toward", "*tous pro emou*": "accusative, masculine, plural with preposition - those before me", "*apostolous*": "accusative, masculine, plural - direct object", "*alla*": "strong adversative conjunction - but/rather", "*apēlthon*": "aorist active indicative, 1st person singular - I went away", "*eis Arabian*": "accusative, feminine, singular with preposition - to Arabia", "*palin*": "adverb - again/once more", "*hypestrepsa*": "aorist active indicative, 1st person singular - I returned", "*eis Damaskon*": "accusative, feminine, singular with preposition - to Damascus" }, "variants": { "*anēlthon*": "went up/ascended/traveled up", "*Hierosolyma*": "Jerusalem (Greek form)", "*pro*": "before/in front of/prior to", "*apostolous*": "apostles/sent ones/messengers", "*apēlthon*": "went away/departed/left", "*Arabian*": "Arabia (region in Middle East)", "*palin*": "again/once more/back", "*hypestrepsa*": "returned/came back/turned back", "*Damaskon*": "Damascus (city in Syria)" } } 18 { "verseID": "Galatians.1.18", "source": "Ἔπειτα μετὰ ἔτη τρία ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Πέτρον, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε.", "text": "*Epeita meta etē tria anēlthon* to *Hierosolyma historēsai Petron*, and I *epemeina pros auton hēmeras dekapente*.", "grammar": { "*Epeita*": "temporal adverb - then/afterward", "*meta etē tria*": "accusative, neuter, plural with preposition - after three years", "*anēlthon*": "aorist active indicative, 1st person singular - I went up", "*eis Hierosolyma*": "accusative, neuter, plural with preposition - to Jerusalem", "*historēsai*": "aorist active infinitive - to visit/inquire of", "*Petron*": "accusative, masculine, singular - direct object", "*epemeina*": "aorist active indicative, 1st person singular - I remained", "*pros auton*": "accusative, masculine, singular with preposition - with him", "*hēmeras*": "accusative, feminine, plural - duration of time", "*dekapente*": "numeral - fifteen" }, "variants": { "*Epeita*": "then/afterward/next", "*meta*": "after/behind/with", "*etē*": "years/periods of time", "*anēlthon*": "went up/ascended/traveled up", "*historēsai*": "to visit/to get to know/to inquire of", "*epemeina*": "remained/stayed/continued", "*hēmeras*": "days/daytime periods" } } 19 { "verseID": "Galatians.1.19", "source": "Ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ Κυρίου.", "text": "*Heteron* now of the *apostolōn ouk eidon*, except *Iakōbon ton adelphon tou Kyriou*.", "grammar": { "*Heteron*": "accusative, masculine, singular - direct object", "*de*": "postpositive conjunction - but/now/and", "*tōn apostolōn*": "genitive, masculine, plural - partitive genitive", "*ouk eidon*": "aorist active indicative, 1st person singular with negative - I did not see", "*ei mē*": "conditional expression - except/unless", "*Iakōbon*": "accusative, masculine, singular - direct object exception", "*ton adelphon*": "accusative, masculine, singular - in apposition to Iakōbon", "*tou Kyriou*": "genitive, masculine, singular - possessive" }, "variants": { "*Heteron*": "other/another/different", "*apostolōn*": "apostles/sent ones/messengers", "*eidon*": "saw/observed/perceived", "*Iakōbon*": "James (English equivalent)", "*adelphon*": "brother/sibling/kinsman", "*Kyriou*": "Lord/Master/Owner" } }
• Gal 2:4 : 4 { "verseID": "Galatians.2.4", "source": "Διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσωνται:", "text": "*Dia de* the *pareisaktous pseudadelphous*, *hoitines pareisēlthon kataskopēsai* the *eleutherian* of us which we *echomen en Christō Iēsou*, *hina* us they might *katadoulōsōntai*:", "grammar": { "*dia de*": "preposition + particle - but because of/and because of", "*tous pareisaktous pseudadelphous*": "accusative, masculine, plural - the secretly brought in false brothers", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/which ones", "*pareisēlthon*": "aorist, active, indicative, 3rd person plural - came in secretly/sneaked in", "*kataskopēsai*": "aorist, active, infinitive - to spy out/examine closely", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*hēmōn*": "genitive, 1st person plural - of us/our", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*echomen*": "present, active, indicative, 1st person plural - we have/possess", "*en Christō Iēsou*": "preposition + dative - in Christ Jesus", "*hina*": "conjunction - in order that/so that", "*hēmas*": "accusative, 1st person plural - us", "*katadoulōsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might enslave/bring into bondage" }, "variants": { "*pareisaktous*": "secretly brought in/smuggled in/secretly introduced", "*pseudadelphous*": "false brothers/pretended brothers/counterfeit brothers", "*pareisēlthon*": "came in secretly/sneaked in/infiltrated", "*kataskopēsai*": "to spy out/to inspect maliciously/to examine surreptitiously", "*eleutherian*": "freedom/liberty/release from constraint", "*katadoulōsōntai*": "might enslave/might subject/might bring into bondage" } }
• Matt 10:17-19 : 17 { "verseID": "Matthew.10.17", "source": "Προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·", "text": "*Prosechete* *de* from the *anthrōpōn*: *paradōsousin* *gar* you into *synedria*, and in the *synagōgais* of-them *mastigōsousin* you;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*de*": "postpositive particle - but/and/now", "*anthrōpōn*": "genitive masculine plural - of men/people", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver/hand over", "*gar*": "postpositive conjunction - for/because", "*synedria*": "accusative neuter plural - councils/courts", "*synagōgais*": "dative feminine plural - synagogues/assemblies", "*mastigōsousin*": "future active indicative, 3rd plural - they will flog/scourge" }, "variants": { "*Prosechete*": "beware/take heed/pay attention", "*anthrōpōn*": "men/people/mankind", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals", "*synagōgais*": "synagogues/assemblies/meeting places", "*mastigōsousin*": "they will flog/scourge/whip" } } 18 { "verseID": "Matthew.10.18", "source": "Καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς καὶ τοῖς Ἔθνεσιν.", "text": "And before *hēgemonas* *de* and *basileis* *achthēsesthe* *heneken* of-me, for *martyrion* to-them and to-the *Ethnesin*.", "grammar": { "*hēgemonas*": "accusative masculine plural - governors/rulers", "*de*": "postpositive particle - and/also/indeed", "*basileis*": "accusative masculine plural - kings", "*achthēsesthe*": "future passive indicative, 2nd plural - you will be brought/led", "*heneken*": "preposition + genitive - because of/for the sake of", "*martyrion*": "accusative neuter singular - testimony/witness", "*Ethnesin*": "dative neuter plural - to Gentiles/nations" }, "variants": { "*hēgemonas*": "governors/rulers/leaders", "*basileis*": "kings/monarchs", "*achthēsesthe*": "you will be brought/led/dragged", "*heneken*": "because of/for the sake of/on account of", "*martyrion*": "testimony/witness/evidence", "*Ethnesin*": "Gentiles/nations/foreigners" } } 19 { "verseID": "Matthew.10.19", "source": "Ὅταν δὲ παραδιδῶσιν ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε: δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσετε.", "text": "Whenever *de* they *paradidōsin* you, *mē* *merimnēsēte* how or what *lalēsēte*: *dothēsetai* *gar* to-you in that *hōra* what *lalēsete*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*paradidōsin*": "present active subjunctive, 3rd plural - they deliver over", "*mē*": "negative particle - not", "*merimnēsēte*": "aorist active subjunctive, 2nd plural - be anxious/worry", "*lalēsēte*": "aorist active subjunctive, 2nd plural - you should speak", "*dothēsetai*": "future passive indicative, 3rd singular - it will be given", "*gar*": "postpositive conjunction - for/because", "*hōra*": "dative feminine singular - hour/time", "*lalēsete*": "future active indicative, 2nd plural - you will speak" }, "variants": { "*paradidōsin*": "they deliver over/hand over/betray", "*merimnēsēte*": "be anxious/worry/be concerned", "*lalēsēte*": "you should speak/say", "*dothēsetai*": "it will be given/provided", "*hōra*": "hour/time/moment", "*lalēsete*": "you will speak/say" } }
• Acts 4:23 : 23 { "verseID": "Acts.4.23", "source": "Ἀπολυθέντες δὲ, ἦλθον πρὸς τοὺς ἰδίους, καὶ ἀπήγγειλαν ὅσα πρὸς αὐτοὺς οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι εἶπον.", "text": "*Apolythentes* *de*, *ēlthon* *pros* the *idious*, and *apēngeilan* as much as *pros* them the *archiereis* and the *presbyteroi* *eipon*.", "grammar": { "*Apolythentes*": "aorist passive participle, nominative, masculine, plural - having been released", "*de*": "postpositive particle - but/and/now", "*ēlthon*": "aorist active indicative, 3rd plural - they came/went", "*pros*": "preposition + accusative - to/toward", "*idious*": "accusative, masculine, plural - own [people]", "*apēngeilan*": "aorist active indicative, 3rd plural - they reported", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*eipon*": "aorist active indicative, 3rd plural - said/told" }, "variants": { "*Apolythentes*": "having been released/let go/freed", "*ēlthon*": "they came/went", "*idious*": "own [people]/companions/friends", "*apēngeilan*": "reported/announced/told", "*archiereis*": "chief priests/high priests" } }
• Acts 9:19 : 19 { "verseID": "Acts.9.19", "source": "Καὶ λαβὼν τροφὴν, ἐνίσχυσεν. Ἐγένετο δὲ ὁ Σαῦλος μετὰ τῶν ἐν Δαμασκῷ μαθητῶν ἡμέρας τινάς.", "text": "And *labōn trophēn*, *enischysen*. And *egeneto Saulos* with the in *Damaskō mathētōn hēmeras tinas*.", "grammar": { "*labōn*": "aorist participle, active, nominative, masculine, singular - having taken/received", "*trophēn*": "accusative, feminine, singular - food/nourishment", "*enischysen*": "aorist, active, 3rd singular - gained strength/was strengthened", "*egeneto*": "aorist, middle, 3rd singular - became/was", "*Saulos*": "nominative, masculine, singular - Saul", "*Damaskō*": "dative, feminine, singular - Damascus", "*mathētōn*": "genitive, masculine, plural - disciples/students", "*hēmeras*": "accusative, feminine, plural - days", "*tinas*": "accusative, feminine, plural - some/certain" }, "variants": { "*labōn*": "having taken/received/consumed", "*trophēn*": "food/nourishment/sustenance", "*enischysen*": "gained strength/was strengthened/recovered", "*egeneto*": "became/was/remained", "*mathētōn*": "disciples/students/followers", "*hēmeras*": "days/daytime", "*tinas*": "some/certain/several" } }
• Acts 22:17-20 : 17 { "verseID": "Acts.22.17", "source": "Ἐγένετο δέ, μοι ὑποστρέψαντι εἰς Ἰερουσαλήμ, καὶ προσευχομένου μου ἐν τῷ ἱερῷ, γενέσθαι με ἐν ἐκστάσει·", "text": "*Egeneto de*, to me *hypostrepsanti* into *Ierousalēm*, and *proseuchomenou* of me in the *hierō*, *genesthai* me in *ekstasei*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*hypostrepsanti*": "aorist active participle, dative, masculine, singular - having returned", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (city name)", "*proseuchomenou*": "present middle participle, genitive, masculine, singular - praying", "*hierō*": "dative, neuter, singular - temple", "*genesthai*": "aorist middle infinitive - to become/happen", "*ekstasei*": "dative, feminine, singular - ecstasy/trance" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*hypostrepsanti*": "having returned/when I returned", "*proseuchomenou*": "praying/while I was praying", "*hierō*": "temple/sanctuary", "*genesthai me en ekstasei*": "I fell into a trance/I was in an ecstatic state/I experienced a vision" } } 18 { "verseID": "Acts.22.18", "source": "Καὶ ἰδεῖν αὐτὸν λέγοντά μοι, Σπεῦσον, καὶ ἔξελθε ἐν τάχει ἐξ Ἰερουσαλήμ: διότι οὐ παραδέξονταί σου τὴν μαρτυρίαν περὶ ἐμοῦ.", "text": "And *idein* him *legonta* to me, *Speuson*, and *exelthe* in *tachei* from *Ierousalēm*: because not *paradexontai* of you the *martyrian peri* me.", "grammar": { "*idein*": "aorist active infinitive - to see", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Speuson*": "aorist active imperative, 2nd person singular - hurry/make haste", "*exelthe*": "aorist active imperative, 2nd person singular - go out/depart", "*tachei*": "dative, neuter, singular - quickness/speed", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem (city name)", "*paradexontai*": "future middle indicative, 3rd person plural - they will receive", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*idein*": "saw/to see/seeing", "*legonta*": "saying/speaking/telling", "*Speuson*": "hurry/make haste/quickly", "*exelthe en tachei*": "depart quickly/leave in a hurry", "*paradexontai*": "will accept/will receive/will listen to", "*martyrian*": "testimony/witness/evidence" } } 19 { "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } } 20 { "verseID": "Acts.22.20", "source": "Καὶ ὅτε ἐξεχεῖτο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου, καὶ αὐτὸς ἤμην ἐφεστὼς, καὶ συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ, καὶ φυλάσσων τὰ ἱμάτια τῶν ἀναιρούντων αὐτόν.", "text": "And when *execheto* the *haima Stephanou* of the *martyros* of you, also I myself *ēmēn ephestōs*, and *syneudokōn* the *anairesei* of him, and *phylassōn* the *himatia* of the *anairountōn* him.", "grammar": { "*execheto*": "imperfect passive indicative, 3rd person singular - was being poured out", "*haima*": "nominative, neuter, singular - blood", "*Stephanou*": "genitive, masculine, singular - Stephen (proper name)", "*martyros*": "genitive, masculine, singular - witness/martyr", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ephestōs*": "perfect active participle, nominative, masculine, singular - standing by", "*syneudokōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/murder", "*phylassōn*": "present active participle, nominative, masculine, singular - guarding/watching", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*anairountōn*": "present active participle, genitive, masculine, plural - killing/murdering" }, "variants": { "*execheto*": "was being poured out/was shed/was spilled", "*haima*": "blood/bloodshed/life", "*martyros*": "witness/martyr/testifier", "*ephestōs*": "standing by/present/watching", "*syneudokōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*phylassōn*": "guarding/watching over/keeping", "*himatia*": "garments/cloaks/outer clothing", "*anairountōn*": "those killing/the murderers/those who executed" } }
• Matt 24:10 : 10 { "verseID": "Matthew.24.10", "source": "Καὶ τότε σκανδαλισθήσονται πολλοί, καὶ ἀλλήλους παραδώσουσιν, καὶ μισήσουσιν ἀλλήλους.", "text": "And then *skandalisthēsontai* *polloi*, and they *paradōsousin* one another, and they *misēsousin* one another.", "grammar": { "*skandalisthēsontai*": "future passive, 3rd person plural - will be caused to stumble/fall away", "*polloi*": "nominative masculine plural - many", "*paradōsousin*": "future active, 3rd person plural - will betray/hand over", "*misēsousin*": "future active, 3rd person plural - will hate" }, "variants": { "*skandalisthēsontai*": "will be caused to stumble/fall away/be offended", "*polloi*": "many/numerous", "*paradōsousin*": "will betray/hand over/deliver up", "*misēsousin*": "will hate/detest/despise" } }