Verse 29

{ "verseID": "Exodus.34.29", "source": "וַיְהִ֗י בְּרֶ֤דֶת מֹשֶׁה֙ מֵהַ֣ר סִינַ֔י וּשְׁנֵ֨י לֻחֹ֤ת הָֽעֵדֻת֙ בְּיַד־מֹשֶׁ֔ה בְּרִדְתּ֖וֹ מִן־הָהָ֑ר וּמֹשֶׁ֣ה לֹֽא־יָדַ֗ע כִּ֥י קָרַ֛ן ע֥וֹר פָּנָ֖יו בְּדַבְּר֥וֹ אִתּֽוֹ׃", "text": "*wa-yəhî* in-*redet* *mōšeh* from-*har* *sînay* and-two *luḥōt* *hā-ʿēdut* in-hand-*mōšeh* in-*ridtô* from-*hā-hār* and-*mōšeh* *lōʾ*-*yādaʿ* *kî* *qāran* *ʿôr* *pānāyw* in-*dabbərô* with-him", "grammar": { "*wa-yəhî*": "conjunction + Qal imperfect 3rd masculine singular - and it came to pass", "*redet*": "Qal infinitive construct - coming down of", "*mōšeh*": "proper name - Moses", "*har*": "masculine singular construct - mountain of", "*sînay*": "proper name - Sinai", "*luḥōt*": "feminine plural construct - tablets of", "*hā-ʿēdut*": "definite article + feminine singular - the testimony", "*mōšeh*": "proper name - Moses", "*ridtô*": "Qal infinitive construct with 3rd masculine singular suffix - his coming down", "*hā-hār*": "definite article + masculine singular - the mountain", "*mōšeh*": "proper name - Moses", "*lōʾ*": "negative particle - not", "*yādaʿ*": "Qal perfect 3rd masculine singular - he knew", "*kî*": "conjunction - that", "*qāran*": "Qal perfect 3rd masculine singular - it shone/had horns", "*ʿôr*": "masculine singular construct - skin of", "*pānāyw*": "masculine plural construct with 3rd masculine singular suffix - his face", "*dabbərô*": "Piel infinitive construct with 3rd masculine singular suffix - his speaking" }, "variants": { "*yəhî*": "it happened/it came to pass", "*redet*": "coming down/descending", "*luḥōt*": "tablets/plates", "*ʿēdut*": "testimony/witness", "*yādaʿ*": "knew/was aware/perceived", "*qāran*": "shone/emitted rays/had horns", "*ʿôr*": "skin/hide/leather", "*dabbərô*": "his speaking/his talking" } }

Other Translations

• GT, oversatt fra Hebraisk

  Da Moses kom ned fra Sinai-fjellet, hadde han de to vitnesbyrdstavlene med seg. Han visste ikke at huden i ansiktet hans strålte fordi han hadde talt med Gud.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Det skjedde da Moses kom ned fra fjellet Sinai med vitnesbyrdets to tavler i sin hånd, da han kom ned fra fjellet, at Moses ikke visste at hans ansiktshud strålte når han snakket med ham.

• Norsk King James

  Og det skjedde at da Moses kom ned fra Sinai-fjellet med de to vitnesbyrdstavlene i hånden, visste ikke Moses at huden i ansiktet hans skinte mens han talte med ham.

• Modernisert Norsk Bibel 1866

  Da Moses gikk ned fra Sinai-fjellet, med de to vitnesbyrdets tavler i hånden, var han ikke klar over at huden i ansiktet hans strålte fordi han hadde snakket med Herren.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Da Moses kom ned fra Sinai-fjellet, hadde han de to lovtavlene med seg. Han visste ikke at ansiktet hans strålte fordi han hadde talt med Gud.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det skjedde, da Moses kom ned fra Sinaifjellet med de to paktstavlene i hånden, at han ikke visste at huden i hans ansikt skinte mens han snakket med Gud.

• o3-mini KJV Norsk

  Da Moses kom ned fra Sinai-fjellet med de to vitnemåls-tavlene i hånden, oppdaget han ikke at ansiktet hans strålte mens han talte med HERREN.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Det skjedde, da Moses kom ned fra Sinaifjellet med de to paktstavlene i hånden, at han ikke visste at huden i hans ansikt skinte mens han snakket med Gud.

• Lingvistisk bibeloversettelse fra grunntekst

  Da Moses gikk ned fra Sinai-fjellet med vitnesbyrdets to tavler i hånden, visste han ikke at huden i ansiktet hans skinte fordi han hadde talt med Herren.

• Linguistic Bible Translation from Source Texts

  When Moses descended from Mount Sinai with the two tablets of the covenant in his hands, he was unaware that his face was radiant because he had spoken with the LORD.

• GT, oversatt fra hebraisk Aug2024

  Da Moses gikk ned fra Sinaifjellet med vitnesbyrdets to tavler i hånden, visste han ikke at ansiktshuden hans strålte mens han talte med ham.

• Original Norsk Bibel 1866

  Og det skede, der Mose gik ned af Sinai Bjerg, da havde Mose to Vidnesbyrds Tavler i sin Haand, der han gik ned af Bjerget; og Mose vidste ikke, at Huden paa hans Ansigt skinnede af, at han havde talet med ham.

• King James Version 1769 (Standard Version)

  And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

• KJV 1769 norsk

  Og da Moses kom ned fra Sinai-fjellet med vitnesbyrdets to tavler i hånden, visste han ikke at hans ansikts hud lyste mens han talte med ham.

• KJV1611 - Moderne engelsk

  And it came to pass, when Moses came down from Mount Sinai with the two tablets of testimony in Moses' hand, when he came down from the mountain, that Moses did not know that the skin of his face shone while he talked with him.

• King James Version 1611 (Original)

  And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

• Norsk oversettelse av Webster

  Da Moses kom ned fra Sinai-fjellet med de to vitnesbyrdstavlene i hånden, visste ikke Moses at ansiktet hans skinte etter å ha talt med Herren.

• Norsk oversettelse av Youngs Literal Translation

  Det skjedde da Moses kom ned fra Sinaifjellet (og Moses hadde begge vitnesbyrdets tavler i hånden da han kom ned fra fjellet), at Moses ikke visste at ansiktets hud strålte etter at han hadde talt med ham.

• Norsk oversettelse av ASV1901

  Da Moses kom ned fra Sinaifjellet med de to vitnesbyrdstablene i hånden, visste han ikke at huden på ansiktet hans skinte etter at han hadde talt med Herren.

• Norsk oversettelse av BBE

  Da Moses kom ned fra Sinai-fjellet, med de to steinene i hånden, visste han ikke at ansiktet hans skinte fordi han hadde snakket med Gud.

• Tyndale Bible (1526/1534)

  And Moses came doune from mount Sinai and the.ij. tables of witnesse in his hande, and yet he wyst not that the skynne of his face shone with beames of his comenynge with him.

• Coverdale Bible (1535)

  Now wha Moses came downe fro mout Sinai, he had the two tables of wytnesse in his hande, & wyst not yt the skynne of his face shyned, because he had talked with him.

• Geneva Bible (1560)

  So when Moses came downe fro mount Sinai, the two Tables of the Testimonie were in Moses hande, as hee descended from the mount: (nowe Moses wist not that the skinne of his face shone bright, after that God had talked with him.

• Bishops' Bible (1568)

  And when Moyses came downe from mount Sinai, the two tables of testimonie were in Moyses hande: when he came downe from the mount, Moyses wyste not that the skynne of his face shone, whyle he talked with hym.

• Authorized King James Version (1611)

  And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

• Webster's Bible (1833)

  It happened, when Moses came down from Mount Sinai with the two tablets of the testimony in Moses' hand, when he came down from the mountain, that Moses didn't know that the skin of his face shone by reason of his speaking with him.

• Young's Literal Translation (1862/1898)

  And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony `are' in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him,

• American Standard Version (1901)

  And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face shone by reason of his speaking with him.

• Bible in Basic English (1941)

  Now when Moses came down from Mount Sinai, with the two stones in his hand, he was not conscious that his face was shining because of his talk with God.

• World English Bible (2000)

  It happened, when Moses came down from Mount Sinai with the two tablets of the testimony in Moses' hand, when he came down from the mountain, that Moses didn't know that the skin of his face shone by reason of his speaking with him.

• NET Bible® (New English Translation)

  The Radiant Face of Moses Now when Moses came down from Mount Sinai with the two tablets of the testimony in his hand– when he came down from the mountain, Moses did not know that the skin of his face shone while he talked with him.

Referenced Verses

• Matt 17:2 : 2 { "verseID": "Matthew.17.2", "source": "Καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν: καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς.", "text": "And *metemorphōthē* *emprosthen* of them: and *elampsen* the *prosōpon* of him as the *hēlios*, the *de* *himatia* of him *egeneto* *leuka* as the *phōs*.", "grammar": { "*metemorphōthē*": "aorist, passive, indicative, 3rd singular - was transformed", "*emprosthen*": "preposition with genitive - before/in front of", "*elampsen*": "aorist, active, indicative, 3rd singular - shone/became bright", "*prosōpon*": "nominative, neuter, singular - face", "*hēlios*": "nominative, masculine, singular - sun", "*de*": "postpositive conjunction - and/but", "*himatia*": "nominative, neuter, plural - garments/clothes", "*egeneto*": "aorist, middle, indicative, 3rd singular - became", "*leuka*": "nominative, neuter, plural - white", "*phōs*": "nominative, neuter, singular - light" }, "variants": { "*metemorphōthē*": "was transformed/transfigured/changed form", "*prosōpon*": "face/countenance/presence", "*himatia*": "garments/clothes/outer garments", "*leuka*": "white/bright/radiant" } }
• Exod 32:15 : 15 { "verseID": "Exodus.32.15", "source": "וַיִּ֜פֶן וַיֵּ֤רֶד מֹשֶׁה֙ מִן־הָהָ֔ר וּשְׁנֵ֛י לֻחֹ֥ת הָעֵדֻ֖ת בְּיָד֑וֹ לֻחֹ֗ת כְּתֻבִים֙ מִשְּׁנֵ֣י עֶבְרֵיהֶ֔ם מִזֶּ֥ה וּמִזֶּ֖ה הֵ֥ם כְּתֻבִֽים׃", "text": "And *wayyifen* and *wayyered* *Mosheh* from-the-*har* and-two *luchot* the-*'edut* in-*yado* *luchot* *ketuvim* from-two *'evreihem* from-this and-from-this they *ketuvim*.", "grammar": { "*wayyifen*": "waw-consecutive + Qal imperfect 3rd masculine singular - turned", "*wayyered*": "waw-consecutive + Qal imperfect 3rd masculine singular - went down/descended", "*Mosheh*": "proper noun, masculine singular - Moses", "*har*": "noun, masculine singular with definite article - mountain/hill", "*luchot*": "noun, masculine plural construct - tablets/tablets of", "*'edut*": "noun, feminine singular with definite article - testimony/witness", "*yado*": "noun, feminine singular construct with 3rd masculine singular possessive suffix - his hand", "*ketuvim*": "Qal passive participle, masculine plural - written", "*'evreihem*": "noun, masculine dual with 3rd masculine plural possessive suffix - their sides", "*ketuvim*": "Qal passive participle, masculine plural - written" }, "variants": { "*wayyifen*": "turned/turned around/turned away", "*luchot*": "tablets/slabs/plates", "*'edut*": "testimony/witness/covenant stipulations", "*'evreihem*": "sides/passages/beyond" } }
• 2 Cor 3:13 : 13 { "verseID": "2 Corinthians.3.13", "source": "Καὶ οὐ καθάπερ Μωϋσῆς, ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου:", "text": "And not just as *Mōusēs*, *etithei kalymma* upon the *prosōpon heautou*, *pros* the not *atenisai* the *hyious Israēl* into the *telos* of the *katargoumenou*:", "grammar": { "*Mōusēs*": "proper noun, nominative singular masculine - Moses", "*etithei*": "imperfect active indicative, 3rd person singular - was putting/placing", "*kalymma*": "noun, accusative singular neuter - veil/covering", "*prosōpon*": "noun, accusative singular neuter - face", "*heautou*": "reflexive pronoun, genitive singular masculine - of himself", "*pros*": "preposition + accusative - for/toward", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*telos*": "noun, accusative singular neuter - end/goal", "*katargoumenou*": "present passive participle, genitive singular neuter - of what is being abolished" }, "variants": { "*etithei*": "was putting/placing/laying", "*kalymma*": "veil/covering", "*prosōpon*": "face/countenance/presence", "*pros*": "for/toward/with a view to", "*atenisai*": "to gaze intently/stare at/look steadily", "*telos*": "end/goal/purpose/completion", "*katargoumenou*": "being abolished/brought to an end/fading/passing away" } }
• Rev 1:16 : 16 { "verseID": "Revelation.1.16", "source": "Καὶ ἔχων ἐν τῇ δεξιᾷ αὐτοῦ χειρὶ ἀστέρας ἑπτά: καὶ ἐκ τοῦ στόματος αὐτοῦ ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη: καὶ ἡ ὄψις αὐτοῦ ὡς ὁ ἥλιος φαίνει ἐν τῇ δυνάμει αὐτοῦ.", "text": "And *echōn* in the *dexia* of him *cheiri* *asteras* *hepta*: and from the *stomatos* of him *rhomphaia* *distomos* *oxeia* *ekporeuomenē*: and the *opsis* of him as the *hēlios* *phainei* in the *dynamei* of it.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*dexia*": "dative, feminine, singular - right", "*cheiri*": "dative, feminine, singular - hand", "*asteras*": "accusative, masculine, plural - stars", "*hepta*": "numeral - seven", "*stomatos*": "genitive, neuter, singular - mouth", "*rhomphaia*": "nominative, feminine, singular - sword (large, broad)", "*distomos*": "nominative, feminine, singular - two-edged/double-mouthed", "*oxeia*": "nominative, feminine, singular - sharp", "*ekporeuomenē*": "present middle participle, nominative, feminine, singular - proceeding", "*opsis*": "nominative, feminine, singular - appearance/face", "*hēlios*": "nominative, masculine, singular - sun", "*phainei*": "present active indicative, 3rd singular - shines", "*dynamei*": "dative, feminine, singular - power/strength" }, "variants": { "*rhomphaia*": "sword (large, broad type)/broadsword (different from machaira)", "*distomos*": "two-edged/double-mouthed/cutting on both sides", "*opsis*": "appearance/face/countenance", "*dynamei*": "power/strength/might/full force" } }
• Rev 10:1 : 1 { "verseID": "Revelation.10.1", "source": "¶Καὶ εἶδον ἄλλον ἄγγελον ἰσχυρὸν καταβαίνοντα ἐκ τοῦ οὐρανοῦ, περιβεβλημένον νεφέλην: καὶ ἶρις ἐπὶ τῆς κεφαλῆς αὐτοῦ, καὶ τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, καὶ οἱ πόδες αὐτοῦ ὡς στῦλοι πυρός:", "text": "And *eidon* another *angelon* *ischyron* *katabainonta* from the *ouranou*, *peribeblēmenon* *nephelēn*: and *iris* upon the *kephalēs* of him, and the *prosōpon* of him as the *hēlios*, and the *podes* of him as *styloi* of *pyros*:", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw [completed action]", "*angelon*": "accusative, masculine, singular - angel/messenger", "*ischyron*": "accusative, masculine, singular - mighty/strong", "*katabainonta*": "present active participle, accusative, masculine, singular - coming down/descending", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*peribeblēmenon*": "perfect passive participle, accusative, masculine, singular - having been clothed/wrapped around", "*nephelēn*": "accusative, feminine, singular - cloud", "*iris*": "nominative, feminine, singular - rainbow", "*kephalēs*": "genitive, feminine, singular - head", "*prosōpon*": "nominative, neuter, singular - face/countenance", "*hēlios*": "nominative, masculine, singular - sun", "*podes*": "nominative, masculine, plural - feet", "*styloi*": "nominative, masculine, plural - pillars/columns", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*angelon*": "angel/messenger/envoy", "*ischyron*": "mighty/strong/powerful", "*katabainonta*": "descending/coming down", "*peribeblēmenon*": "clothed with/wrapped in/surrounded by", "*nephelēn*": "cloud/heavenly manifestation", "*iris*": "rainbow/halo/prismatic light", "*prosōpon*": "face/countenance/presence", "*styloi*": "pillars/columns/supports" } }
• Exod 16:15 : 15 { "verseID": "Exodus.16.15", "source": "וַיִּרְא֣וּ בְנֵֽי־יִשְׂרָאֵ֗ל וַיֹּ֨אמְר֜וּ אִ֤ישׁ אֶל־אָחִיו֙ מָ֣ן ה֔וּא כִּ֛י לֹ֥א יָדְע֖וּ מַה־ה֑וּא וַיֹּ֤אמֶר מֹשֶׁה֙ אֲלֵהֶ֔ם ה֣וּא הַלֶּ֔חֶם אֲשֶׁ֨ר נָתַ֧ן יְהוָ֛ה לָכֶ֖ם לְאָכְלָֽה׃", "text": "*wə-yirʾû* *bənê-yiśrāʾēl* *wə-yōʾmərû* *ʾîš* *ʾel-ʾāḥîw* *mān* *hûʾ* for not *yādəʿû* *mah-hûʾ* *wə-yōʾmer* *mōšeh* to them, *hûʾ* the *leḥem* which *nātan* *YHWH* to you for *ʾāḵəlâ*.", "grammar": { "*wə-yirʾû*": "conjunction + qal imperfect 3rd person masculine plural - and they saw", "*bənê-yiśrāʾēl*": "construct noun + proper noun - sons/children of Israel", "*wə-yōʾmərû*": "conjunction + qal imperfect 3rd person masculine plural - and they said", "*ʾîš*": "masculine singular noun - man/each one", "*ʾel-ʾāḥîw*": "preposition + masculine singular noun with 3rd person masculine singular suffix - to his brother", "*mān*": "interrogative or noun - what?/manna", "*hûʾ*": "3rd person masculine singular pronoun - it/he is", "*yādəʿû*": "qal perfect 3rd person plural - they knew", "*mah-hûʾ*": "interrogative + 3rd person masculine singular pronoun - what it [is]", "*wə-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*mōšeh*": "proper noun - Moses", "*leḥem*": "masculine singular noun - bread/food", "*nātan*": "qal perfect 3rd person masculine singular - he gave", "*YHWH*": "proper noun - the LORD (divine name)", "*ʾāḵəlâ*": "feminine singular noun - food/eating" }, "variants": { "*mān*": "What?/What is it?/manna (as a name derived from the question)", "*hûʾ*": "he/it/that", "*leḥem*": "bread/food/sustenance", "*ʾāḵəlâ*": "eating/food/consumption" } }
• Josh 2:4 : 4 { "verseID": "Joshua.2.4", "source": "וַתִּקַּ֧ח הֽ͏ָאִשָּׁ֛ה אֶת־שְׁנֵ֥י הָאֲנָשִׁ֖ים וַֽתִּצְפְּנ֑וֹ וַתֹּ֣אמֶר ׀ כֵּ֗ן בָּ֤אוּ אֵלַי֙ הֽ͏ָאֲנָשִׁ֔ים וְלֹ֥א יָדַ֖עְתִּי מֵאַ֥יִן הֵֽמָּה", "text": "And-*wattiqqaḥ* the-woman *ʾet*-two the-men and-*wattiṣpənô* and-*wattōʾmer* yes *bāʾû* to-me the-men and-not *yāḏaʿtî* from-where they", "grammar": { "*wattiqqaḥ*": "waw consecutive + qal imperfect 3rd feminine singular - and she took", "*wattiṣpənô*": "waw consecutive + qal imperfect 3rd feminine singular + 3rd masculine singular suffix - and she hid him", "*wattōʾmer*": "waw consecutive + qal imperfect 3rd feminine singular - and she said", "*bāʾû*": "qal perfect 3rd common plural - have come/entered", "*yāḏaʿtî*": "qal perfect 1st common singular - I knew" }, "variants": { "*wattiṣpənô*": "and she hid him/them (singular form with plural meaning)" } }
• Josh 8:14 : 14 { "verseID": "Joshua.8.14", "source": "וַיְהִ֞י כִּרְא֣וֹת מֶֽלֶךְ־הָעַ֗י וַֽיְמַהֲר֡וּ וַיַּשְׁכִּ֡ימוּ וַיֵּצְא֣וּ אַנְשֵֽׁי־הָעִ֣יר לִקְרַֽאת־יִ֠שְׂרָאֵל לַֽמִּלְחָמָ֞ה ה֧וּא וְכָל־עַמּ֛וֹ לַמּוֹעֵ֖ד לִפְנֵ֣י הָֽעֲרָבָ֑ה וְהוּא֙ לֹ֣א יָדַ֔ע כִּֽי־אֹרֵ֥ב ל֖וֹ מֵאַחֲרֵ֥י הָעִֽיר׃", "text": "*wa-yhî kirʾôt melek-hā-ʿay wa-yəmahărû wa-yaškîmû wa-yyēṣəʾû ʾanšê-hā-ʿîr liqraʾt-yiśrāʾēl la-mmilḥāmâ hûʾ wə-kāl-ʿammô la-mmôʿēd lipnê hā-ʿărābâ wə-hûʾ lōʾ yādaʿ kî-ʾōrēb lô mēʾaḥărê hā-ʿîr*", "grammar": { "*wa-yhî*": "waw consecutive + qal imperfect, 3rd masculine singular - and it happened", "*kirʾôt*": "preposition + qal infinitive construct - when seeing", "*melek-hā-ʿay*": "noun construct + proper noun - king of Ai", "*wa-yəmahărû*": "waw consecutive + piel imperfect, 3rd masculine plural - and they hurried", "*wa-yaškîmû*": "waw consecutive + hiphil imperfect, 3rd masculine plural - and they rose early", "*wa-yyēṣəʾû*": "waw consecutive + qal imperfect, 3rd masculine plural - and they went out", "*ʾanšê-hā-ʿîr*": "noun construct + definite article + noun, feminine singular - men of the city", "*liqraʾt-yiśrāʾēl*": "preposition + noun construct + proper noun - to meet Israel", "*la-mmilḥāmâ*": "preposition + definite article + noun, feminine singular - for battle", "*hûʾ*": "3rd masculine singular independent pronoun - he", "*wə-kāl-ʿammô*": "conjunction + noun construct + 3rd masculine singular suffix - and all his people", "*la-mmôʿēd*": "preposition + definite article + noun, masculine singular - at the appointed time/place", "*lipnê*": "preposition + noun, masculine plural construct - before", "*hā-ʿărābâ*": "definite article + noun, feminine singular - the Arabah/plain", "*wə-hûʾ*": "conjunction + 3rd masculine singular independent pronoun - and he", "*lōʾ*": "negative particle - not", "*yādaʿ*": "qal perfect, 3rd masculine singular - knew", "*kî-ʾōrēb*": "conjunction + noun, masculine singular - that (there was) an ambush", "*lô*": "preposition + 3rd masculine singular suffix - for him", "*mēʾaḥărê*": "preposition + noun - behind", "*hā-ʿîr*": "definite article + noun, feminine singular - the city" }, "variants": { "*kirʾôt*": "when seeing/when he saw", "*wa-yəmahărû*": "and they hurried/hastened/made haste", "*la-mmôʿēd*": "at the appointed time/at the designated place/at the set time", "*hā-ʿărābâ*": "the Arabah/the plain/the desert", "*ʾōrēb*": "ambush/ambushers/those lying in wait" } }
• Judg 16:20 : 20 { "verseID": "Judges.16.20", "source": "וַתֹּ֕אמֶר פְּלִשְׁתִּ֥ים עָלֶ֖יךָ שִׁמְשׁ֑וֹן וַיִּקַ֣ץ מִשְּׁנָת֗וֹ וַיֹּ֙אמֶר֙ אֵצֵ֞א כְּפַ֤עַם בְּפַ֙עַם֙ וְאִנָּעֵ֔ר וְהוּא֙ לֹ֣א יָדַ֔ע כִּ֥י יְהוָ֖ה סָ֥ר מֵעָלָֽיו׃", "text": "And she *ʾāmar*, \"*Pᵉlištîm* upon you, *Šimšôn*!\" And he *yāqaṣ* from his *šēnâ*, and he *ʾāmar*, \"I will *yāṣāʾ* as *paʿam* in *paʿam* and *nāʿar*.\" And he not *yādaʿ* that *YHWH* had *sûr* from upon him.", "grammar": { "*ʾāmar*": "Qal imperfect 3rd feminine singular with waw consecutive - said, spoke", "*Pᵉlištîm*": "proper noun, masculine plural - Philistines", "*Šimšôn*": "proper noun, masculine singular - Samson", "*yāqaṣ*": "Qal imperfect 3rd masculine singular with waw consecutive - awoke", "*šēnâ*": "noun, feminine singular with 3rd masculine singular suffix - sleep", "*ʾāmar*": "Qal imperfect 3rd masculine singular with waw consecutive - said, spoke", "*yāṣāʾ*": "Qal imperfect 1st singular - go out, come out", "*paʿam*": "noun, feminine singular - time, occurrence", "*nāʿar*": "Niphal imperfect 1st singular with waw consecutive - shake myself", "*yādaʿ*": "Qal perfect 3rd masculine singular - knew, understood", "*YHWH*": "proper noun - Yahweh, LORD", "*sûr*": "Qal perfect 3rd masculine singular - turned aside, departed" }, "variants": { "*yāṣāʾ*": "go out, come out, exit", "*paʿam* in *paʿam*": "time after time, as at other times", "*nāʿar*": "shake myself, rouse myself, free myself", "*sûr*": "turned aside, departed, left, removed himself" } }
• Mark 9:6 : 6 { "verseID": "Mark.9.6", "source": "Οὐ γὰρ ᾔδει τί λαλήσῃ· ἦσαν γὰρ ἔκφοβοι.", "text": "Not for he *ēdei ti lalēsē*; they were for *ekphoboi*.", "grammar": { "*ēdei*": "pluperfect active, 3rd singular - he knew/had known", "*ti*": "interrogative pronoun - what", "*lalēsē*": "aorist active subjunctive, 3rd singular - he might speak", "*ēsan*": "imperfect active, 3rd plural - they were", "*ekphoboi*": "nominative plural - terrified/afraid" }, "variants": { "*ēdei*": "knew/had known/understood", "*lalēsē*": "might speak/say/utter", "*ekphoboi*": "terrified/frightened/exceedingly afraid" } }
• Mark 14:40 : 40 { "verseID": "Mark.14.40", "source": "Καὶ ὑποστρέψας, εὗρεν αὐτοὺς πάλιν καθεύδοντας, (ἦσαν γὰρ οἱ ὀφθαλμοὶ αὐτῶν βεβαρημένοι,) καὶ οὐκ ᾔδεισαν τί αὐτῷ ἀποκριθῶσιν.", "text": "And *hypostrepsas*, *heuren* them *palin* *katheudontаs*, (were for the *ophthalmoi* of them *bebarēmenoi*,) and not *ēdeisan* what him *apokrithōsin*.", "grammar": { "*hypostrepsas*": "aorist participle, nominative singular masculine - having returned", "*heuren*": "aorist indicative, 3rd person singular - he found", "*palin*": "adverb - again", "*katheudontаs*": "present participle, accusative plural masculine - sleeping", "*ophthalmoi*": "nominative plural masculine - eyes", "*bebarēmenoi*": "perfect passive participle, nominative plural masculine - having been weighed down", "*ēdeisan*": "pluperfect indicative, 3rd person plural - they had known", "*apokrithōsin*": "aorist passive subjunctive, 3rd person plural - they might answer" }, "variants": { "*hypostrepsas*": "having returned/come back", "*katheudontаs*": "sleeping/being asleep", "*bebarēmenoi*": "having been weighed down/heavy/burdened", "*ēdeisan*": "they had known/understood", "*apokrithōsin*": "they might answer/reply" } }
• Luke 2:49 : 49 { "verseID": "Luke.2.49", "source": "Καὶ εἶπεν πρὸς αὐτούς, Τί ὅτι ἐζητεῖτέ με; οὐκ ᾔδειτε ὅτι ἐν τοῖς τοῦ Πατρός μου δεῖ εἶναί με;", "text": "And *eipen pros* them, Why *hoti* *ezēteite* me? not *ēdeite* *hoti* in the [things] of-the *Patros* of-me *dei* *einai* me?", "grammar": { "*eipen*": "aorist active, 3rd person singular - said", "*pros*": "preposition with accusative - to/toward", "*hoti*": "conjunction - that/because", "*ezēteite*": "imperfect active, 2nd person plural - you were seeking", "*ēdeite*": "pluperfect active, 2nd person plural - you knew/had known", "*Patros*": "genitive masculine singular - Father's", "*dei*": "present active, 3rd person singular, impersonal - it is necessary", "*einai*": "present infinitive - to be" }, "variants": { "*Τί ὅτι*": "Why/How is it that/For what reason", "*ezēteite*": "were seeking/were searching for/were looking for", "*ēdeite*": "knew/had known/were aware", "*ἐν τοῖς τοῦ Πατρός μου*": "in the [things/matters/house/business] of my Father", "*dei*": "it is necessary/must/ought", "*einai*": "to be/to exist/to stay" } }
• Luke 9:29 : 29 { "verseID": "Luke.9.29", "source": "Καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτόν, τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον, καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.", "text": "And *egeneto* in the *proseuchesthai* him, the *eidos* of the *prosōpou* of him *heteron*, and the *himatismos* of him *leukos* *exastraptōn*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it came to pass/happened", "*proseuchesthai*": "present middle infinitive - to pray", "*eidos*": "nominative neuter singular - appearance/form", "*prosōpou*": "genitive neuter singular - of face/countenance", "*heteron*": "nominative neuter singular - different/another", "*himatismos*": "nominative masculine singular - clothing/garment", "*leukos*": "nominative masculine singular - white/bright", "*exastraptōn*": "present active participle, nominative masculine singular - flashing/glistening" }, "variants": { "*egeneto*": "it became/happened/came to pass", "*eidos*": "appearance/form/look", "*prosōpou*": "face/countenance/presence", "*heteron*": "different/other/altered", "*himatismos*": "clothing/raiment/garments", "*leukos*": "white/bright/radiant", "*exastraptōn*": "glistening/flashing like lightning/dazzling" } }
• John 5:13 : 13 { "verseID": "John.5.13", "source": "Ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν: ὁ γὰρ Ἰησοῦς ἐξένευσεν, ὄχλου ὄντος ἐν τῷ τόπῳ.", "text": "The *de iatheis* not *ēdei* who *estin*: the for *Iēsous exeneusen*, *ochlou ontos* in the *topō*.", "grammar": { "*de*": "postpositive particle - but/and", "*iatheis*": "aorist passive participle, nominative, masculine, singular - having been healed", "*ouk*": "negative particle - not", "*ēdei*": "pluperfect active indicative, 3rd singular of *oida* - knew/had known", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*gar*": "postpositive conjunction - for/because", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*exeneusen*": "aorist active indicative, 3rd singular of *ekneuō* - withdrew/turned aside", "*ochlou*": "noun, genitive, masculine, singular - crowd", "*ontos*": "present active participle, genitive, masculine, singular of *eimi* - being", "*topō*": "noun, dative, masculine, singular - place" }, "variants": { "*iatheis*": "having been healed/cured one", "*ēdei*": "knew/was aware of/recognized", "*exeneusen*": "withdrew/slipped away/turned aside", "*ochlou ontos*": "crowd being/there being a crowd" } }
• Acts 6:15 : 15 { "verseID": "Acts.6.15", "source": "Καὶ ἀτενίσαντες εἰς αὐτὸν, ἅπαντες οἱ καθεζόμενοι ἐν τῷ συνεδρίῳ, εἶδον τὸ πρόσωπον αὐτοῦ ὡσεὶ πρόσωπον ἀγγέλου.", "text": "And *atenisantes* at him, *hapantes* those *kathezomenoi* in the *synedriō*, *eidon* the *prosōpon* of him *hōsei* *prosōpon* *angelou*.", "grammar": { "*atenisantes*": "aorist, active, participle, nominative, masculine, plural - having gazed intently/fixed eyes", "*hapantes*": "nominative, masculine, plural, adjective - all", "*kathezomenoi*": "present, middle, participle, nominative, masculine, plural - sitting", "*synedriō*": "dative, neuter, singular - council/Sanhedrin", "*eidon*": "aorist, active, indicative, 3rd person, plural - saw/perceived", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*hōsei*": "adverb - as if/like", "*angelou*": "genitive, masculine, singular - angel/messenger" }, "variants": { "*atenisantes*": "having gazed intently/fixed eyes/stared", "*hapantes*": "all/everyone", "*kathezomenoi*": "sitting/seated", "*synedriō*": "council/Sanhedrin/assembly", "*eidon*": "saw/perceived/observed", "*prosōpon*": "face/countenance/appearance", "*hōsei*": "as if/like/as", "*angelou*": "angel/messenger" } }
• Acts 12:9 : 9 { "verseID": "Acts.12.9", "source": "Καὶ ἐξελθὼν, ἠκολούθει αὐτῷ· καὶ οὐκ ᾔδει ὅτι ἀληθές ἐστιν τὸ γινόμενον διὰ τοῦ ἀγγέλου· ἐδόκει δὲ ὅραμα βλέπειν.", "text": "And *exelthōn*, *ēkolouthei autō*; and not *ēdei* that *alēthes estin to ginomenon dia tou angelou*; *edokei de horama blepein*.", "grammar": { "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*autō*": "dative, masculine, singular - him", "*ēdei*": "pluperfect active indicative, 3rd person singular - had known/knew", "*alēthes*": "nominative, neuter, singular, adjective - true/real", "*estin*": "present active indicative, 3rd person singular - is", "*to ginomenon*": "present middle/passive participle, nominative, neuter, singular - the thing happening", "*dia*": "preposition + genitive - through/by means of", "*tou angelou*": "genitive, masculine, singular - of the angel", "*edokei*": "imperfect active indicative, 3rd person singular - was thinking/supposing", "*de*": "postpositive particle - but/and", "*horama*": "accusative, neuter, singular - vision", "*blepein*": "present active infinitive - to see/behold" }, "variants": { "*exelthōn*": "having gone out/come out", "*ēkolouthei*": "was following (continuous action)", "*ēdei*": "knew/was aware", "*to ginomenon*": "what was happening/taking place", "*edokei horama blepein*": "was thinking he saw a vision/supposed he was seeing a vision" } }
• Acts 23:5 : 5 { "verseID": "Acts.23.5", "source": "Ἔφη τε ὁ Παῦλος, Οὐκ ᾔδειν, ἀδελφοί, ὅτι ἐστὶν ἀρχιερεύς: γέγραπται γάρ, Ἄρχοντα τοῦ λαοῦ σου οὐκ ἐρεῖς κακῶς.", "text": "*Ephē* *te* the *Paulos*, Not *ēdein*, *adelphoi*, that *estin* *archiereus*: *gegraptai* *gar*, *Archonta* of-the *laou* of-you not *ereis* *kakōs*.", "grammar": { "*Ephē*": "imperfect active indicative, 3rd person singular - he said/was saying", "*te*": "enclitic conjunction - and", "*Paulos*": "nominative masculine singular - Paul", "*ēdein*": "pluperfect active indicative, 1st person singular - I knew/had known", "*adelphoi*": "vocative masculine plural - brothers", "*estin*": "present active indicative, 3rd person singular - he is", "*archiereus*": "nominative masculine singular - high priest", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*gar*": "postpositive particle - for", "*Archonta*": "accusative masculine singular - ruler", "*laou*": "genitive masculine singular - people", "*ereis*": "future active indicative, 2nd person singular - you will speak", "*kakōs*": "adverb - badly/evilly" }, "variants": { "*ēdein*": "I knew/I was aware/I had realized", "*gegraptai*": "it is written/it stands written (reference to Scripture)", "*Archonta*": "ruler/leader/official", "*laou*": "people/nation/population", "*kakōs*": "badly/evilly/maliciously" } }
• 2 Cor 3:7-9 : 7 { "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } } 8 { "verseID": "2 Corinthians.3.8", "source": "Πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;", "text": "How not rather the *diakonia* of the *pneumatos* *estai* in *doxē*?", "grammar": { "*diakonia*": "noun, nominative singular feminine - ministry/service", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*estai*": "future middle indicative, 3rd person singular - will be", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*pneumatos*": "spirit/breath/wind", "*estai*": "will be/shall be", "*doxē*": "glory/splendor/honor" } } 9 { "verseID": "2 Corinthians.3.9", "source": "Εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.", "text": "*Ei gar* the *diakonia* of the *katakriseōs* *doxa*, by much rather *perisseuei* the *diakonia* of the *dikaiosynēs* in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*katakriseōs*": "noun, genitive singular feminine - of condemnation", "*doxa*": "noun, nominative singular feminine - glory", "*perisseuei*": "present active indicative, 3rd person singular - abounds/exceeds", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*dikaiosynēs*": "noun, genitive singular feminine - of righteousness", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*katakriseōs*": "condemnation/judgment", "*doxa*": "glory/splendor/honor", "*perisseuei*": "abounds/exceeds/overflows/is more abundant", "*dikaiosynēs*": "righteousness/justice/uprightness" } }