Verse 10

{ "verseID": "Genesis.17.10", "source": "זֹ֣את בְּרִיתִ֞י אֲשֶׁ֣ר תִּשְׁמְר֗וּ בֵּינִי֙ וּבֵ֣ינֵיכֶ֔ם וּבֵ֥ין זַרְעֲךָ֖ אַחֲרֶ֑יךָ הִמּ֥וֹל לָכֶ֖ם כָּל־זָכָֽר׃", "text": "*zōʾt* *bərîtî* *ʾăšer* *tišmərû* *bênî* *û-ḇênêḵem* *û-ḇên* *zarʿăḵā* *ʾaḥăreḵā* *himmôl* *lāḵem* *kol*-*zāḵār*", "grammar": { "*zōʾt*": "demonstrative pronoun feminine singular - this", "*bərîtî*": "noun feminine singular + 1st person singular suffix - my covenant", "*ʾăšer*": "relative particle - which/that", "*tišmərû*": "qal imperfect 2nd person masculine plural - you shall keep", "*bênî*": "preposition + 1st person singular suffix - between me", "*û-ḇênêḵem*": "conjunction + preposition + 2nd person masculine plural suffix - and between you (plural)", "*û-ḇên*": "conjunction + preposition - and between", "*zarʿăḵā*": "noun masculine singular + 2nd person masculine singular suffix - your seed/offspring", "*ʾaḥăreḵā*": "preposition + 2nd person masculine singular suffix - after you", "*himmôl*": "niphal infinitive absolute - to be circumcised", "*lāḵem*": "preposition + 2nd person masculine plural suffix - for yourselves", "*kol*": "noun masculine singular construct - every", "*zāḵār*": "noun masculine singular - male" }, "variants": { "*tišmərû*": "keep/observe/guard/preserve (plural)", "*himmôl*": "to be circumcised/circumcising", "*zāḵār*": "male/man-child" } }

Other Translations

Referenced Verses

  • Acts 7:8 : 8 { "verseID": "Acts.7.8", "source": "Καὶ ἔδωκεν αὐτῷ διαθήκην περιτομῆς: καὶ οὕτως ἐγέννησεν τὸν Ἰσαάκ, καὶ περιέτεμεν αὐτὸν τῇ ἡμέρᾳ τῇ ὀγδόῃ· καὶ ὁ Ἰσαὰκ τὸν Ἰακώβ· καὶ ὁ Ἰακὼβ τοὺς δώδεκα πατριάρχας.", "text": "And *edōken autō diathēkēn peritomēs*: and *houtōs egennēsen ton Isaak, kai perietemen auton tē hēmera tē ogdoē*; and *ho Isaak ton Iakōb*; and *ho Iakōb tous dōdeka patriarchas*.", "grammar": { "*edōken*": "aorist active indicative, 3rd person singular - he gave", "*autō*": "dative masculine singular pronoun - to him", "*diathēkēn*": "accusative feminine singular - covenant", "*peritomēs*": "genitive feminine singular - of circumcision", "*houtōs*": "adverb - thus/in this manner", "*egennēsen*": "aorist active indicative, 3rd person singular - he begat/became father of", "*ton Isaak*": "accusative masculine singular - Isaac", "*kai*": "conjunction - and", "*perietemen*": "aorist active indicative, 3rd person singular - he circumcised", "*auton*": "accusative masculine singular pronoun - him", "*tē hēmera tē ogdoē*": "dative feminine singular + dative feminine singular ordinal - on the eighth day", "*ho Isaak*": "nominative masculine singular - Isaac [begat]", "*ton Iakōb*": "accusative masculine singular - Jacob", "*ho Iakōb*": "nominative masculine singular - Jacob [begat]", "*tous dōdeka patriarchas*": "accusative masculine plural numeral + accusative masculine plural - the twelve patriarchs" }, "variants": { "*diathēkēn*": "covenant/testament/contract", "*peritomēs*": "of circumcision/circumcision covenant", "*egennēsen*": "begat/became father of/fathered", "*perietemen*": "circumcised/performed circumcision on", "*hēmera tē ogdoē*": "eighth day/eighth day after birth", "*patriarchas*": "patriarchs/forefathers/tribal leaders" } }
  • Col 2:11-12 : 11 { "verseID": "Colossians.2.11", "source": "Ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ, ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ:", "text": "In whom also you were *periετμήthēte* with *peritomē* *acheiropoiētō*, in the *apekdysei* of the *sōmatos* of the *hamartiōn* of the *sarkos* in the *peritomē* of the *Christou*:", "grammar": { "*periετμήthēte*": "aorist passive indicative, 2nd person plural - you were circumcised", "*peritomē*": "dative, feminine, singular - circumcision", "*acheiropoiētō*": "dative, feminine, singular - not made with hands", "*apekdysei*": "dative, feminine, singular - putting off/stripping off", "*sōmatos*": "genitive, neuter, singular - body", "*hamartiōn*": "genitive, feminine, plural - sins", "*sarkos*": "genitive, feminine, singular - flesh", "*peritomē*": "dative, feminine, singular - circumcision", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*periετμήthēte*": "were circumcised/cut around", "*peritomē*": "circumcision/cutting around", "*acheiropoiētō*": "not made with hands/not physical/spiritual", "*apekdysei*": "putting off/stripping off/removal", "*sōmatos*": "body/physical form", "*hamartiōn*": "sins/offenses/wrongdoings", "*sarkos*": "flesh/body/human nature", "*Christou*": "Christ/Messiah/Anointed One" } } 12 { "verseID": "Colossians.2.12", "source": "Συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ, τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.", "text": "Having been *syntaphentes* with him in the *baptismati*, in which also you were *synēgerthēte* through the *pisteōs* of the *energeias* of the *Theou*, the one having *egeirantos* him from the *nekrōn*.", "grammar": { "*syntaphentes*": "aorist passive participle, nominative, masculine, plural - having been buried with", "*baptismati*": "dative, neuter, singular - baptism/immersion", "*synēgerthēte*": "aorist passive indicative, 2nd person plural - you were raised with", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*energeias*": "genitive, feminine, singular - working/operation/energy", "*Theou*": "genitive, masculine, singular - God", "*egeirantos*": "aorist active participle, genitive, masculine, singular - having raised", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*syntaphentes*": "buried with/entombed together with", "*baptismati*": "baptism/immersion/washing", "*synēgerthēte*": "raised with/raised up together with", "*pisteōs*": "faith/belief/trust", "*energeias*": "working/operation/power/energy", "*Theou*": "God/deity", "*egeirantos*": "having raised/resurrected", "*nekrōn*": "dead ones/corpses" } }
  • Rom 2:28-3:1 : 28 { "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } } 29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } } 1 { "verseID": "Romans.3.1", "source": "¶Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου; ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;", "text": "*Ti* therefore the *perisson* of the *Ioudaiou*? or what the *ōpheleia* of the *peritomēs*?", "grammar": { "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*perisson*": "adjective, nominative, neuter, singular - advantage/superiority", "*Ioudaiou*": "noun, genitive, masculine, singular - of Jewish person", "*ē*": "disjunctive particle - or", "*tis*": "interrogative pronoun, nominative, feminine, singular - what", "*ōpheleia*": "noun, nominative, feminine, singular - benefit/advantage", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision" }, "variants": { "*perisson*": "advantage/surplus/excess/what is special", "*Ioudaiou*": "Jew/Jewish person/Judean", "*ōpheleia*": "benefit/profit/advantage/usefulness" } }
  • Rom 3:25 : 25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } }
  • Rom 3:28 : 28 { "verseID": "Romans.3.28", "source": "Λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμου.", "text": "*Logizometha oun pistei dikaiousthai anthrōpon chōris ergōn nomou*.", "grammar": { "*Logizometha*": "verb, present middle/passive, 1st person plural - we conclude/reckon", "*oun*": "inferential particle - therefore/then", "*pistei*": "noun, dative, feminine, singular - by faith", "*dikaiousthai*": "verb, present passive infinitive - to be justified", "*anthrōpon*": "noun, accusative, masculine, singular - a person/man", "*chōris*": "preposition + genitive - apart from/without", "*ergōn*": "noun, genitive, neuter, plural - works", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*Logizometha*": "we conclude/we reckon/we consider/we maintain", "*pistei*": "by faith/through faith/by means of faith", "*dikaiousthai*": "to be justified/to be declared righteous/to be made right", "*chōris ergōn nomou*": "apart from works of law/without law-keeping/independently of Torah observance" } }
  • Rom 3:30 : 30 { "verseID": "Romans.3.30", "source": "Ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.", "text": "*Epeiper heis ho Theos*, *hos dikaiōsei peritomēn ek pisteōs*, *kai akrobystian dia tēs pisteōs*.", "grammar": { "*Epeiper*": "conjunction - since indeed", "*heis*": "numeral, nominative, masculine, singular - one", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dikaiōsei*": "verb, future active, 3rd person singular - will justify", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*ek pisteōs*": "preposition + noun, genitive, feminine, singular - from faith", "*kai*": "conjunction - and", "*akrobystian*": "noun, accusative, feminine, singular - uncircumcision", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith" }, "variants": { "*Epeiper*": "since indeed/seeing that/inasmuch as", "*dikaiōsei*": "will justify/will declare righteous/will make right", "*peritomēn*": "circumcision/Jews/those who are circumcised", "*ek pisteōs*": "from faith/by faith/on the basis of faith", "*akrobystian*": "uncircumcision/Gentiles/those who are uncircumcised", "*dia tēs pisteōs*": "through the faith/by means of faith" } }
  • Rom 4:9-9 : 9 { "verseID": "Romans.4.9", "source": "Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.", "text": "The *makarismos* *oun* this *epi* the *peritomēn*, or also *epi* the *akrobystian*? we *legomen* *gar* that was *Elogisthē* to the *Abraam* the *pistis* for *dikaiosynēn*.", "grammar": { "*Ho makarismos*": "nominative, masculine, singular - the blessedness", "*oun*": "inferential particle - therefore/then", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*epi*": "preposition with accusative - upon/for", "*tēn peritomēn*": "accusative, feminine, singular - the circumcision", "*ē*": "disjunctive conjunction - or", "*kai*": "conjunction - also", "*epi*": "preposition with accusative - upon/for", "*tēn akrobystian*": "accusative, feminine, singular - the uncircumcision", "*legomen*": "present active indicative, 1st person plural - we say", "*gar*": "explanatory conjunction - for", "*hoti*": "conjunction - that", "*Elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*tō Abraam*": "dative, masculine, singular - to Abraham", "*hē pistis*": "nominative, feminine, singular - the faith", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*makarismos*": "blessedness/happiness/blessing", "*peritomēn*": "circumcision/circumcised people", "*akrobystian*": "uncircumcision/uncircumcised people", "*Elogisthē*": "was reckoned/counted/credited", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } } 10 { "verseID": "Romans.4.10", "source": "Πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ; Οὐκ ἐν περιτομῇ, ἀλλʼ ἐν ἀκροβυστίᾳ.", "text": "How *oun* was it *elogisthē*? in *peritomē* *onti*, or in *akrobystia*? Not in *peritomē*, but in *akrobystia*.", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential particle - therefore/then", "*elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*en peritomē*": "dative, feminine, singular - in circumcision", "*onti*": "dative, masculine, singular, present active participle - being", "*ē*": "disjunctive conjunction - or", "*en akrobystia*": "dative, feminine, singular - in uncircumcision", "*Ouk*": "negative particle - not", "*en peritomē*": "dative, feminine, singular - in circumcision", "*all*": "strong adversative conjunction - but", "*en akrobystia*": "dative, feminine, singular - in uncircumcision" }, "variants": { "*elogisthē*": "was reckoned/counted/credited", "*peritomē*": "circumcision/circumcised state", "*onti*": "being/existing", "*akrobystia*": "uncircumcision/uncircumcised state" } } 11 { "verseID": "Romans.4.11", "source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:", "text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:", "grammar": { "*Kai*": "conjunction - and", "*sēmeion*": "accusative, neuter, singular - sign", "*elaben*": "aorist active indicative, 3rd person singular - he received", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*sphragida*": "accusative, feminine, singular - seal", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*tēs pisteōs*": "genitive, feminine, singular - of the faith", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision", "*eis to einai*": "preposition with articular infinitive - for to be", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pantōn*": "genitive, masculine, plural - of all", "*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing", "*di' akrobystias*": "genitive with preposition - through uncircumcision", "*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned", "*kai*": "conjunction - also", "*autois*": "dative, masculine, plural - to them", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness" }, "variants": { "*sēmeion*": "sign/token/indication", "*elaben*": "received/took/obtained", "*peritomēs*": "circumcision", "*sphragida*": "seal/confirmation/mark", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief", "*akrobystia*": "uncircumcision/uncircumcised state", "*einai*": "to be/exist", "*patera*": "father/ancestor", "*pisteuontōn*": "believing/trusting", "*logisthēnai*": "to be reckoned/counted/credited" } }
  • 1 Cor 7:18-19 : 18 { "verseID": "1 Corinthians.7.18", "source": "Περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.", "text": "Having been *peritetmēmenos* anyone *eklēthē*? *mē* let him *epispasthō*. In *akrobustia* anyone *eklēthē*? *mē* let him *peritemnesth����*.", "grammar": { "*peritetmēmenos*": "perfect passive participle, nominative, masculine, singular - having been circumcised", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*mē*": "negative particle with imperative - not", "*epispasthō*": "present middle imperative, 3rd person singular - let him draw over/become uncircumcised", "*akrobustia*": "dative, feminine, singular - uncircumcision/foreskin", "*peritemnesth����*": "present passive imperative, 3rd person singular - let him be circumcised" }, "variants": { "*peritetmēmenos*": "having been circumcised", "*eklēthē*": "was called/summoned/invited", "*epispasthō*": "let him draw over/become uncircumcised/remove the marks of circumcision", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*peritemnesth����*": "let him be circumcised" } } 19 { "verseID": "1 Corinthians.7.19", "source": "Ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν Θεοῦ.", "text": "The *peritomē* *ouden* *estin*, and the *akrobustia* *ouden* *estin*, but *tērēsis* *entolōn* *Theou*.", "grammar": { "*peritomē*": "nominative, feminine, singular - circumcision", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present active indicative, 3rd person singular - is", "*akrobustia*": "nominative, feminine, singular - uncircumcision/foreskin", "*tērēsis*": "nominative, feminine, singular - keeping/observance", "*entolōn*": "genitive, feminine, plural - of commandments", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*peritomē*": "circumcision/state of being circumcised", "*ouden*": "nothing/not anything/of no value", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*tērēsis*": "keeping/observance/obedience", "*entolōn*": "commandments/precepts/injunctions", "*Theou*": "God/deity" } }
  • Gal 3:28 : 28 { "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } }
  • Gal 5:3-6 : 3 { "verseID": "Galatians.5.3", "source": "Μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ, ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.", "text": "*Martyromai de palin panti anthrōpō* being *peritemnomenō*, that *opheiletēs estin holon ton nomon poiēsai*.", "grammar": { "*Martyromai*": "present, middle, indicative, 1st person singular - testify/bear witness", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*panti*": "dative, masculine, singular - to every/all", "*anthrōpō*": "dative, masculine, singular - man/person", "*peritemnomenō*": "present, passive, participle, dative, masculine, singular - being circumcised", "*opheiletēs*": "nominative, masculine, singular - debtor/one who is obligated", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*holon*": "accusative, masculine, singular - whole/entire", "*ton nomon*": "accusative, masculine, singular - the law", "*poiēsai*": "aorist, active, infinitive - to do/perform/keep" }, "variants": { "*Martyromai*": "testify/bear witness/solemnly declare", "*de*": "but/and/now", "*palin*": "again/once more/back", "*peritemnomenō*": "being circumcised/receiving circumcision", "*opheiletēs*": "debtor/one obligated/one bound", "*holon*": "whole/entire/complete", "*nomon*": "law/rule/principle", "*poiēsai*": "to do/perform/keep/fulfill" } } 4 { "verseID": "Galatians.5.4", "source": "Κατηργήθητε ἀπὸ τοῦ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε· τῆς χάριτος ἐξεπέσατε.", "text": "You are *katērgēthēte* from *tou Christou*, whoever in *nomō dikaioūsthe*; from the *charitos* you have *exepesate*.", "grammar": { "*katērgēthēte*": "aorist, passive, indicative, 2nd person plural - are severed/cut off/rendered ineffective", "*tou Christou*": "genitive, masculine, singular - of/from Christ", "*nomō*": "dative, masculine, singular - by law/in law", "*dikaioūsthe*": "present, passive, indicative, 2nd person plural - are justified/declared righteous", "*charitos*": "genitive, feminine, singular - of grace/favor", "*exepesate*": "aorist, active, indicative, 2nd person plural - have fallen away/fallen from" }, "variants": { "*katērgēthēte*": "are severed/cut off/rendered ineffective/nullified", "*nomō*": "law/legal system/legal requirement", "*dikaioūsthe*": "are justified/declared righteous/made right", "*charitos*": "grace/favor/kindness", "*exepesate*": "have fallen away/fallen from/strayed from" } } 5 { "verseID": "Galatians.5.5", "source": "Ἡμεῖς γὰρ Πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.", "text": "*Hēmeis gar Pneumati ek pisteōs elpida dikaiosynēs apekdechometha*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*ek*": "preposition with genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*elpida*": "accusative, feminine, singular - hope/expectation", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*apekdechometha*": "present, middle, indicative, 1st person plural - eagerly await/expect" }, "variants": { "*Pneumati*": "Spirit/spirit/breath", "*pisteōs*": "faith/belief/trust", "*elpida*": "hope/expectation/confidence", "*dikaiosynēs*": "righteousness/justice/rightness", "*apekdechometha*": "eagerly await/expect/wait for" } } 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }
  • Gal 6:12 : 12 { "verseID": "Galatians.6.12", "source": "Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι· μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται.", "text": "As many as *thelousin euprosōpēsai* in *sarki*, these *anagkazousin* you *peritemnesthai*; *monon* that not for the *staurō tou Christou diōkōntai*.", "grammar": { "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*euprosōpēsai*": "aorist, active, infinitive - to make a good showing", "*sarki*": "dative, feminine, singular - flesh", "*anagkazousin*": "present, active, indicative, 3rd plural - they compel", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*monon*": "adverb - only", "*staurō*": "dative, masculine, singular - cross", "*tou Christou*": "genitive, masculine, singular - of Christ", "*diōkōntai*": "present, passive, subjunctive, 3rd plural - they might be persecuted" }, "variants": { "*thelousin*": "they wish/want/desire", "*euprosōpēsai*": "to make a good showing/look good outwardly/make a good impression", "*sarki*": "flesh/body/human nature", "*anagkazousin*": "they compel/force/constrain", "*peritemnesthai*": "to be circumcised", "*monon*": "only/merely", "*staurō*": "cross/crucifixion", "*tou Christou*": "of Christ/the Messiah", "*diōkōntai*": "they might be persecuted/pursued/suffer" } }
  • Eph 2:11 : 11 { "verseID": "Ephesians.2.11", "source": "Διὸ μνημονεύετε, ὅτι ὑμεῖς ποτὲ τὰ Ἔθνη ἐν σαρκί, οἱ λεγόμενοι Ἀκροβυστία ὑπὸ τῆς λεγομένης Περιτομῆς ἐν σαρκὶ χειροποιήτου·", "text": "Therefore *mnēmoneuete*, that you *pote* the *Ethnē* in *sarki*, the ones *legomenoi* *Akrobystia* by the ones *legomenēs* *Peritomēs* in *sarki* *cheiropoiētou*", "grammar": { "*mnēmoneuete*": "present active imperative, 2nd person plural - remember/keep in mind", "*pote*": "adverb - once/formerly", "*Ethnē*": "nominative/accusative plural neuter - Gentiles/nations", "*sarki*": "dative singular feminine - flesh/body", "*legomenoi*": "present passive participle, nominative plural masculine - being called", "*Akrobystia*": "nominative singular feminine - uncircumcision/foreskin", "*legomenēs*": "present passive participle, genitive singular feminine - being called", "*Peritomēs*": "genitive singular feminine - circumcision", "*cheiropoiētou*": "genitive singular feminine - made by hands/human-made" }, "variants": { "*mnēmoneuete*": "remember/keep in mind/recall", "*Ethnē*": "Gentiles/nations/non-Jews", "*sarki*": "flesh/body/physical existence", "*legomenoi*": "being called/named/designated", "*Akrobystia*": "uncircumcision/foreskin/uncircumcised ones", "*Peritomēs*": "circumcision/circumcised ones", "*cheiropoiētou*": "made by hands/human-made/manufactured" } }
  • Phil 3:3 : 3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }
  • Gen 17:11 : 11 { "verseID": "Genesis.17.11", "source": "וּנְמַלְתֶּ֕ם אֵ֖ת בְּשַׂ֣ר עָרְלַתְכֶ֑ם וְהָיָה֙ לְא֣וֹת בְּרִ֔ית בֵּינִ֖י וּבֵינֵיכֶֽם׃", "text": "*û-nəmaltem* *ʾēt* *bəśar* *ʿorlat'ḵem* *wə-hāyāh* *lə-ʾôt* *bərît* *bênî* *û-ḇênêḵem*", "grammar": { "*û-nəmaltem*": "conjunction + niphal perfect 2nd person masculine plural - and you shall circumcise", "*ʾēt*": "direct object marker", "*bəśar*": "noun masculine singular construct - flesh of", "*ʿorlat'ḵem*": "noun feminine singular construct + 2nd person masculine plural suffix - your foreskin", "*wə-hāyāh*": "conjunction + qal perfect 3rd masculine singular - and it shall be", "*lə-ʾôt*": "preposition + noun masculine singular construct - for a sign of", "*bərît*": "noun feminine singular - covenant", "*bênî*": "preposition + 1st person singular suffix - between me", "*û-ḇênêḵem*": "conjunction + preposition + 2nd person masculine plural suffix - and between you (plural)" }, "variants": { "*bəśar*": "flesh/body/skin/meat", "*ʿorlah*": "foreskin/uncircumcision", "*ʾôt*": "sign/mark/token/symbol" } }
  • Gen 34:15 : 15 { "verseID": "Genesis.34.15", "source": "אַךְ־בְּזֹ֖את נֵא֣וֹת לָכֶ֑ם אִ֚ם תִּהְי֣וּ כָמֹ֔נוּ לְהִמֹּ֥ל לָכֶ֖ם כָּל־זָכָֽר׃", "text": "*ʾak*-*bǝzōʾt* *nēʾôt* *lākem* *ʾim* *tihyû* *kāmōnû* *lǝhimmōl* *lākem* *kāl*-*zākār*", "grammar": { "*ʾak*": "restrictive particle - only/however/but", "*bǝzōʾt*": "preposition + demonstrative pronoun, feminine singular - in this", "*nēʾôt*": "niphal imperfect, 1st person plural - we will consent", "*lākem*": "preposition + 2nd masculine plural suffix - to you", "*ʾim*": "conditional particle - if", "*tihyû*": "qal imperfect, 2nd masculine plural - you will be", "*kāmōnû*": "preposition + 1st person plural suffix - like us", "*lǝhimmōl*": "preposition + niphal infinitive construct - to be circumcised", "*lākem*": "preposition + 2nd masculine plural suffix - for you", "*kāl*": "noun, masculine singular construct - every", "*zākār*": "noun, masculine singular - male" }, "variants": { "*ʾak*": "only/however/nevertheless/but", "*nēʾôt*": "we will consent/agree/be willing" } }
  • Exod 4:25 : 25 { "verseID": "Exodus.4.25", "source": "וַתִּקַּ֨ח צִפֹּרָ֜ה צֹ֗ר וַתִּכְרֹת֙ אֶת־עָרְלַ֣ת בְּנָ֔הּ וַתַּגַּ֖ע לְרַגְלָ֑יו וַתֹּ֕אמֶר כִּ֧י חֲתַן־דָּמִ֛ים אַתָּ֖ה לִֽי׃", "text": "And *tiqqaḥ* *Ṣippōrâh* *ṣōr* and *tikrōt* *ʾet*-*ʿorlat* *bĕnāh* and *tagga*ʿ to-*raglāyw* and *tōʾmer* that *ḥătan*-*dāmîm* *ʾattâh* to-me.", "grammar": { "*tiqqaḥ*": "qal imperfect, 3rd feminine singular with waw conversive - she took", "*Ṣippōrâh*": "proper noun, feminine singular - Zipporah", "*ṣōr*": "noun, masculine singular - flint", "*tikrōt*": "qal imperfect, 3rd feminine singular with waw conversive - she cut off", "*ʾet*": "direct object marker", "*ʿorlat*": "noun, feminine singular construct - foreskin of", "*bĕnāh*": "noun, masculine singular construct with 3rd feminine singular suffix - her son", "*tagga*ʿ": "hiphil imperfect, 3rd feminine singular with waw conversive - she touched", "*raglāyw*": "noun, feminine dual construct with 3rd masculine singular suffix - his feet", "*tōʾmer*": "qal imperfect, 3rd feminine singular with waw conversive - she said", "*ḥătan*": "noun, masculine singular construct - bridegroom of", "*dāmîm*": "noun, masculine plural - blood", "*ʾattâh*": "pronoun, 2nd masculine singular - you" }, "variants": { "*ṣōr*": "flint/sharp stone", "*raglāyw*": "his feet/his legs/possibly euphemism for genitals", "*ḥătan-dāmîm*": "bridegroom of blood/bloody husband/blood-relative" } }
  • Exod 12:48 : 48 { "verseID": "Exodus.12.48", "source": "וְכִֽי־יָג֨וּר אִתְּךָ֜ גֵּ֗ר וְעָ֣שָׂה פֶסַח֮ לַיהוָה֒ הִמּ֧וֹל ל֣וֹ כָל־זָכָ֗ר וְאָז֙ יִקְרַ֣ב לַעֲשֹׂת֔וֹ וְהָיָ֖ה כְּאֶזְרַ֣ח הָאָ֑רֶץ וְכָל־עָרֵ֖ל לֹֽא־יֹ֥אכַל בּֽוֹ׃", "text": "*wə-kî-yāgûr* with-you *gēr* *wə-ʿāśâ* *pesaḥ* to-*YHWH*, *himmôl* to-him all-*zākār* *wə-ʾāz* *yiqrab* to-do-it *wə-hāyâ* like-*ʾezraḥ* the-*ʾāreṣ*, and-all-*ʿārēl* not-*yōʾkal* in-it.", "grammar": { "*wə-kî-yāgûr*": "conjunction + particle + verb, qal imperfect 3rd masculine singular - and when/if sojourns", "*gēr*": "noun, masculine singular - foreigner/sojourner/resident alien", "*wə-ʿāśâ*": "conjunction + verb, qal perfect 3rd masculine singular - and makes/does/performs", "*pesaḥ*": "noun, masculine singular - passover/passover sacrifice", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*himmôl*": "verb, niphal infinitive absolute - being circumcised", "*zākār*": "noun, masculine singular - male", "*wə-ʾāz*": "conjunction + adverb - and then", "*yiqrab*": "verb, qal imperfect 3rd masculine singular - he may come near/approach", "*wə-hāyâ*": "conjunction + verb, qal perfect 3rd masculine singular - and he will be", "*ʾezraḥ*": "noun, masculine singular - native/native-born/citizen", "*ʾāreṣ*": "noun, feminine singular - land/earth/country", "*ʿārēl*": "adjective, masculine singular - uncircumcised", "*yōʾkal*": "verb, qal imperfect 3rd masculine singular - he shall eat" }, "variants": { "*gēr*": "sojourner/foreigner/resident alien/convert", "*pesaḥ*": "passover/passover sacrifice/passover observance", "*himmôl*": "to be circumcised/let him be circumcised/must be circumcised", "*yiqrab*": "may approach/may draw near/may participate", "*ʾezraḥ*": "native/native-born/citizen/one born in the land" } }
  • Deut 10:16 : 16 { "verseID": "Deuteronomy.10.16", "source": "וּמַלְתֶּ֕ם אֵ֖ת עָרְלַ֣ת לְבַבְכֶ֑ם וְעָ֨רְפְּכֶ֔ם לֹ֥א תַקְשׁ֖וּ עֽוֹד׃", "text": "And *ûmaltem* *ʾēt* *ʿārlat* *ləbabkem* and *wəʿārpəkem* not *taqšû* anymore", "grammar": { "*ûmaltem*": "qal perfect 2nd masculine plural with waw - and you shall circumcise", "*ʾēt*": "direct object marker", "*ʿārlat*": "feminine singular construct - foreskin of", "*ləbabkem*": "masculine singular with 2nd masculine plural suffix - your heart", "*wəʿārpəkem*": "masculine singular with 2nd masculine plural suffix and waw - and your neck", "*taqšû*": "hiphil imperfect 2nd masculine plural with negation - you shall not harden/stiffen" }, "variants": { "*mûl*": "circumcise/cut/remove", "*ʿārlâ*": "foreskin/uncircumcision", "*lēbāb*": "heart/mind/inner self", "*ʿōrep*": "neck/back of neck", "*qāšâ*": "be hard/stubborn/stiff-necked" } }
  • Deut 30:6 : 6 { "verseID": "Deuteronomy.30.6", "source": "וּמָ֨ל יְהוָ֧ה אֱלֹהֶ֛יךָ אֶת־לְבָבְךָ֖ וְאֶת־לְבַ֣ב זַרְעֶ֑ךָ לְאַהֲבָ֞ה אֶת־יְהוָ֧ה אֱלֹהֶ֛יךָ בְּכָל־לְבָבְךָ֥ וּבְכָל־נַפְשְׁךָ֖ לְמַ֥עַן חַיֶּֽיךָ", "text": "And *ûmāl* *YHWH* your *ʾĕlōhîm* *ʾet*-your *lēbāb* and *ʾet*-the *lēbab* of your *zarʿekā* to *ləʾahăbāh* *ʾet*-*YHWH* your *ʾĕlōhîm* with all your *lēbāb* and with all your *nepeš* for the purpose of your *ḥayyekā*", "grammar": { "*ûmāl*": "waw-consecutive + qal perfect, 3rd masculine singular - and he will circumcise", "*ʾet*": "direct object marker", "*lēbāb*": "masculine singular noun with 2nd masculine singular suffix - your heart", "*lēbab*": "masculine singular construct - heart of", "*zarʿekā*": "masculine singular noun with 2nd masculine singular suffix - your seed/offspring", "*ləʾahăbāh*": "preposition + qal infinitive construct - to love", "*nepeš*": "feminine singular noun with 2nd masculine singular suffix - your soul/self", "*ḥayyekā*": "masculine plural noun with 2nd masculine singular suffix - your life" }, "variants": { "*ûmāl*": "circumcise/cut/remove the foreskin", "*lēbāb*": "heart/mind/inner being", "*zarʿekā*": "your seed/offspring/descendants", "*ləʾahăbāh*": "to love/to be devoted to", "*nepeš*": "soul/life/self/person", "*ḥayyekā*": "your life/your living" } }
  • Josh 5:2 : 2 { "verseID": "Joshua.5.2", "source": "בָּעֵ֣ת הַהִ֗יא אָמַ֤ר יְהוָה֙ אֶל־יְהוֹשֻׁ֔עַ עֲשֵׂ֥ה לְךָ֖ חַֽרְב֣וֹת צֻרִ֑ים וְשׁ֛וּב מֹ֥ל אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל שֵׁנִֽית׃", "text": "In *ʿēṯ* that *hahîʾ* *ʾāmar* *YHWH* to *yəhôšuaʿ*, *ʿăśê* for yourself *ḥarḇôṯ* *ṣurîm* and *šûḇ* *mōl* *ʾeṯ* *bənê-yiśrāʾēl* a second time.", "grammar": { "*ʿēṯ*": "noun, feminine singular construct - time of", "*hahîʾ*": "definite article + demonstrative pronoun feminine singular - that", "*ʾāmar*": "3rd masculine singular qal perfect - said/spoke", "*YHWH*": "divine name - LORD/Yahweh", "*yəhôšuaʿ*": "proper noun - Joshua", "*ʿăśê*": "2nd masculine singular qal imperative - make/do", "*ḥarḇôṯ*": "noun feminine plural construct - knives of", "*ṣurîm*": "noun masculine plural - flints/rocks", "*šûḇ*": "2nd masculine singular qal imperative - return/again", "*mōl*": "2nd masculine singular qal imperative - circumcise", "*ʾeṯ*": "direct object marker", "*bənê-yiśrāʾēl*": "construct chain - sons of Israel", "*šēnîṯ*": "adverb - second time/again" }, "variants": { "*ʿēṯ*": "time/occasion", "*ʾāmar*": "said/spoke/commanded", "*ʿăśê*": "make/fashion/prepare", "*ḥarḇôṯ*": "knives/sharp implements", "*ṣurîm*": "flints/rocks/sharp stones", "*šûḇ*": "return/again/once more", "*mōl*": "circumcise/cut" } }
  • Josh 5:4 : 4 { "verseID": "Joshua.5.4", "source": "וְזֶ֥ה הַדָּבָ֖ר אֲשֶׁר־מָ֣ל יְהוֹשֻׁ֑עַ כָּל־הָעָ֣ם הַיֹּצֵא֩ מִמִּצְרַ֨יִם הַזְּכָרִ֜ים כֹּ֣ל ׀ אַנְשֵׁ֣י הַמִּלְחָמָ֗ה מֵ֤תוּ בַמִּדְבָּר֙ בַּדֶּ֔רֶךְ בְּצֵאתָ֖ם מִמִּצְרָֽיִם׃", "text": "And this is *haddāḇār* which *māl* *yəhôšuaʿ*: All *hāʿām* *hayyōṣēʾ* from *miṣrayim*, *hazzəḵārîm*, all *ʾanšê* *hammilḥāmâ*, *mēṯû* in *hammiḏbār* in *hadderek* when they came out from *miṣrāyim*.", "grammar": { "*haddāḇār*": "definite article + noun masculine singular - the thing/matter/reason", "*māl*": "3rd masculine singular qal perfect - circumcised", "*yəhôšuaʿ*": "proper noun - Joshua", "*hāʿām*": "definite article + noun masculine singular - the people", "*hayyōṣēʾ*": "definite article + participle masculine singular qal - the one coming out", "*miṣrayim*": "proper noun - Egypt", "*hazzəḵārîm*": "definite article + noun masculine plural - the males", "*ʾanšê*": "noun masculine plural construct - men of", "*hammilḥāmâ*": "definite article + noun feminine singular - the war/battle", "*mēṯû*": "3rd common plural qal perfect - they died", "*hammiḏbār*": "definite article + noun masculine singular - the wilderness", "*hadderek*": "definite article + noun masculine singular - the way/road", "*bəṣēʾṯām*": "preposition + infinitive construct with 3rd masculine plural suffix - in their coming out" }, "variants": { "*haddāḇār*": "the thing/matter/reason/cause", "*māl*": "circumcised/cut", "*hāʿām*": "the people/nation/folk", "*hayyōṣēʾ*": "the one coming out/exiting/departing", "*hazzəḵārîm*": "the males/men", "*ʾanšê*": "men of/warriors of", "*hammilḥāmâ*": "the war/battle/fighting", "*mēṯû*": "they died/perished", "*hammiḏbār*": "the wilderness/desert", "*hadderek*": "the way/road/journey" } }
  • Jer 4:4 : 4 { "verseID": "Jeremiah.4.4", "source": "הִמֹּ֣לוּ לַיהֹוָ֗ה וְהָסִ֙רוּ֙ עָרְל֣וֹת לְבַבְכֶ֔ם אִ֥ישׁ יְהוּדָ֖ה וְיֹשְׁבֵ֣י יְרוּשָׁלָ֑͏ִם פֶּן־תֵּצֵ֨א כָאֵ֜שׁ חֲמָתִ֗י וּבָעֲרָה֙ וְאֵ֣ין מְכַבֶּ֔ה מִפְּנֵ֖י רֹ֥עַ מַעַלְלֵיכֶֽם׃", "text": "*Himmōlû* to *Yhwh* and *hāsîrû* *ʿārlôt* *ləbabḵem* *ʾîš* *Yəhûdāh* and *yōšəbê* *Yərûšālāim*, lest *tēṣēʾ* like *ʾēš* my *ḥămātî* and *bāʿarāh* and no *məḵabbeh*, because of *rōaʿ* *maʿaləlêḵem*", "grammar": { "*Himmōlû*": "niphal imperative, masculine plural - be circumcised", "*Yhwh*": "divine name - LORD/Yahweh", "*hāsîrû*": "hiphil imperative, masculine plural - remove/take away", "*ʿārlôt*": "feminine plural noun, construct - foreskins of", "*ləbabḵem*": "masculine singular noun with 2nd masculine plural suffix - your heart", "*ʾîš*": "masculine singular noun, construct - men of", "*Yəhûdāh*": "proper noun - Judah", "*yōšəbê*": "qal participle, masculine plural construct - inhabitants of", "*Yərûšālāim*": "proper noun - Jerusalem", "*tēṣēʾ*": "qal imperfect, 3rd feminine singular - will go out/come forth", "*ʾēš*": "feminine singular noun - fire", "*ḥămātî*": "feminine singular noun with 1st singular suffix - my wrath", "*bāʿarāh*": "qal perfect, 3rd feminine singular - will burn/consume", "*məḵabbeh*": "piel participle, masculine singular - extinguishing/quenching", "*rōaʿ*": "masculine singular noun, construct - evil of", "*maʿaləlêḵem*": "masculine plural noun with 2nd masculine plural suffix - your deeds/actions" }, "variants": { "*Himmōlû*": "be circumcised/circumcise yourselves", "*hāsîrû*": "remove/take away/put aside", "*ʿārlôt*": "foreskins/uncircumcision", "*ləbabḵem*": "your heart/mind/inner self", "*yōšəbê*": "inhabitants/dwellers/residents", "*tēṣēʾ*": "go out/come forth/break out", "*ḥămātî*": "my wrath/anger/rage", "*bāʿarāh*": "burn/consume/be kindled", "*məḵabbeh*": "quencher/extinguisher/one who puts out", "*rōaʿ*": "evil/wickedness/badness", "*maʿaləlêḵem*": "your deeds/actions/practices" } }
  • Jer 9:25-25 : 25 { "verseID": "Jeremiah.9.25", "source": "עַל־מִצְרַ֣יִם וְעַל־יְהוּדָ֗ה וְעַל־אֱד֞וֹם וְעַל־בְּנֵ֤י עַמּוֹן֙ וְעַל־מוֹאָ֔ב וְעַל֙ כָּל־קְצוּצֵ֣י פֵאָ֔ה הַיֹּשְׁבִ֖ים בַּמִּדְבָּ֑ר כִּ֤י כָל־הַגּוֹיִם֙ עֲרֵלִ֔ים וְכָל־בֵּ֥ית יִשְׂרָאֵ֖ל עַרְלֵי־לֵֽב׃", "text": "Upon-*miṣrayim* and-upon-*yĕhûdāh* and-upon-*'ĕdôm* and-upon-*bĕnê* *'ammôn* and-upon-*mô'āb* and-upon-all-*qĕṣûṣê* *pē'āh* the-*yōšĕbîm* in-the-*midbār* *kî* all-the-*gôyîm* *'ărēlîm* and-all-*bêt* *yiśrā'ēl* *'arlê*-*lēb*", "grammar": { "*miṣrayim*": "proper noun with prefixed preposition - upon Egypt", "*yĕhûdāh*": "proper noun with prefixed preposition - and upon Judah", "*'ĕdôm*": "proper noun with prefixed preposition - and upon Edom", "*bĕnê*": "masculine plural noun, construct state with prefixed preposition - and upon sons of", "*'ammôn*": "proper noun - Ammon", "*mô'āb*": "proper noun with prefixed preposition - and upon Moab", "*qĕṣûṣê*": "passive participle, masculine plural, construct state with prefixed preposition - and upon all those cutting", "*pē'āh*": "feminine noun - corner/side", "*yōšĕbîm*": "participle, masculine plural with definite article - the ones dwelling", "*midbār*": "masculine noun with prefixed preposition - in the wilderness", "*kî*": "conjunction - for/because", "*gôyîm*": "masculine plural noun with definite article - the nations", "*'ărēlîm*": "adjective, masculine plural - uncircumcised", "*bêt*": "masculine noun, construct state - house of", "*yiśrā'ēl*": "proper noun - Israel", "*'arlê*": "adjective, masculine plural, construct state - uncircumcised of", "*lēb*": "masculine noun - heart" }, "variants": { "*qĕṣûṣê pē'āh*": "those who cut the corners [of their hair]/those with trimmed edges/those with hair clipped at the temples", "*yōšĕbîm*": "those dwelling/living/inhabiting", "*midbār*": "wilderness/desert/uninhabited land", "*'ărēlîm*": "uncircumcised/unclean/impure", "*'arlê-lēb*": "uncircumcised of heart/stubborn/unreceptive" } }
  • John 7:22 : 22 { "verseID": "John.7.22", "source": "Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν· (οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλʼ ἐκ τῶν πατέρων·) καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.", "text": "Because of this *Mōsēs dedōken* to you the *peritomēn*; (not that from the *Mōseōs estin*, but from the *paterōn*;) and in *sabbatō peritemnetai anthrōpon*.", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*peritomēn*": "accusative, feminine, singular - circumcision", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*estin*": "present indicative, 3rd singular - is", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*sabbatō*": "dative, neuter, singular - sabbath", "*peritemnetai*": "present indicative, 2nd plural - you circumcise", "*anthrōpon*": "accusative, masculine, singular - man/person" }, "variants": { "*dedōken*": "has given/provided/established", "*peritomēn*": "circumcision/cutting around", "*paterōn*": "fathers/ancestors/patriarchs", "*sabbatō*": "sabbath/seventh day", "*peritemnetai*": "you circumcise/cut around", "*anthrōpon*": "man/person/human being" } }