Verse 20

{ "verseID": "Hebrews.6.20", "source": "Ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν, Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.", "text": "Where *prodromos hyper hēmōn eisēlthen*, *Iēsous*, *kata tēn taxin Melchisedek archiereus genomenos eis ton aiōna*.", "grammar": { "*prodromos*": "nominative singular masculine - forerunner", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive plural - of us", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*Iēsous*": "nominative singular masculine - Jesus", "*kata*": "preposition + accusative - according to", "*tēn taxin*": "accusative singular feminine - the order", "*Melchisedek*": "genitive singular masculine - of Melchizedek", "*archiereus*": "nominative singular masculine - high priest", "*genomenos*": "aorist middle participle, nominative singular masculine - having become", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative singular masculine - the age/eternity" }, "variants": { "*prodromos*": "forerunner/precursor", "*hyper*": "for/on behalf of", "*eisēlthen*": "entered/has entered", "*kata*": "according to/after", "*taxin*": "order/arrangement/rank", "*archiereus*": "high priest", "*genomenos*": "having become/being made", "*eis ton aiōna*": "forever/for eternity/for the age" } }

Other Translations

Referenced Verses

  • Heb 4:14 : 14 { "verseID": "Hebrews.4.14", "source": "Ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν Υἱὸν τοῦ Θεοῦ, κρατῶμεν τῆς ὁμολογίας.", "text": "Having therefore *archierea* *megan*, having *dielēlythota* the *ouranous*, *Iēsoun* the *Yion* of *Theou*, let us *kratōmen* the *homologias*.", "grammar": { "*archierea*": "accusative masculine singular - high priest", "*megan*": "accusative masculine singular - great", "*dielēlythota*": "perfect active participle, accusative masculine singular - having passed through", "*ouranous*": "accusative masculine plural - heavens", "*Iēsoun*": "accusative masculine singular - Jesus", "*Yion*": "accusative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*kratōmen*": "present active subjunctive, 1st person plural - let us hold fast", "*homologias*": "genitive feminine singular - confession/profession" }, "variants": { "*archierea*": "high priest/chief priest", "*megan*": "great/large/mighty", "*dielēlythota*": "having passed through/gone through/traversed", "*ouranous*": "heavens/skies", "*Iēsoun*": "Jesus", "*Yion*": "Son/descendant", "*Theou*": "God/deity", "*kratōmen*": "hold fast/hold firmly/seize/grasp", "*homologias*": "confession/profession/acknowledgment" } }
  • Heb 5:6 : 6 { "verseID": "Hebrews.5.6", "source": "Καθὼς καὶ ἐν ἑτέρῳ λέγει, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ.", "text": "*Kathōs* also in *heterō* he *legei*, You are *hiereus* unto the *aiōna* according to the *taxin* *Melchisedek*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*kai*": "adverb - also", "*en heterō*": "preposition + dative, neuter, singular - in another [place/passage]", "*legei*": "present active indicative, 3rd singular - he says", "*Sy*": "nominative, 2nd singular personal pronoun - you", "*hiereus*": "nominative, masculine, singular - priest", "*eis ton aiōna*": "preposition + accusative, masculine, singular with article - forever/for the age", "*kata*": "preposition + accusative - according to", "*tēn taxin*": "accusative, feminine, singular with article - the order/arrangement", "*Melchisedek*": "genitive, masculine, singular - Melchizedek" }, "variants": { "*heterō*": "another [place]/another [passage]", "*legei*": "says/declares/speaks", "*hiereus*": "priest/one who offers sacrifices", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/manner" } }
  • Heb 5:10 : 10 { "verseID": "Hebrews.5.10", "source": "Προσαγορευθεὶς ὑπὸ τοῦ Θεοῦ ἀρχιερεὺς κατὰ τὴν τάξιν Μελχισέδεκ.", "text": "Having been *prosagoreutheìs* by the *Theou* *archiereus* according to the *taxin* *Melchisedek*.", "grammar": { "*Prosagoreutheìs*": "aorist passive participle, nominative, masculine, singular - having been designated/called/named", "*hypo tou Theou*": "preposition + genitive, masculine, singular with article - by God", "*archiereus*": "nominative, masculine, singular - high priest", "*kata tēn taxin*": "preposition + accusative, feminine, singular with article - according to the order", "*Melchisedek*": "genitive, masculine, singular - Melchizedek" }, "variants": { "*prosagoreutheìs*": "having been designated/called/named/addressed as", "*archiereus*": "high priest/chief priest", "*taxin*": "order/arrangement/rank" } }
  • Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
  • Heb 2:10 : 10 { "verseID": "Hebrews.2.10", "source": "Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα, καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.", "text": "It *eprepen gar* him, through whom all things, and through whom all things, many *huious* into *doxan agagonta*, the *archēgon* of their *sōtērias* through *pathēmatōn teleiōsai*.", "grammar": { "*eprepen*": "imperfect active indicative, 3rd singular - it was fitting/proper", "*gar*": "conjunction - for", "*huious*": "accusative masculine plural - sons", "*doxan*": "accusative feminine singular - glory", "*agagonta*": "aorist active participle, accusative masculine singular - having brought/led", "*archēgon*": "accusative masculine singular - author/leader/founder", "*sōtērias*": "genitive feminine singular - of salvation", "*pathēmatōn*": "genitive neuter plural - of sufferings", "*teleiōsai*": "aorist active infinitive - to perfect/complete" }, "variants": { "*eprepen*": "was fitting/proper/suitable", "*huious*": "sons/children/descendants", "*doxan*": "glory/honor/praise", "*agagonta*": "having brought/led/guided", "*archēgon*": "author/leader/founder/pioneer", "*sōtērias*": "salvation/deliverance/preservation", "*pathēmatōn*": "sufferings/afflictions/hardships", "*teleiōsai*": "to perfect/complete/fulfill" } }
  • Heb 8:1 : 1 { "verseID": "Hebrews.8.1", "source": "Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις: Τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς Μεγαλωσύνης ἐν τοῖς οὐρανοῖς·", "text": "*Kephalaion* *de* upon the *legomenois*: Such *echomen* *archierea*, who *ekathisen* in right of the *thronou* of the *Megalōsynēs* in the *ouranois*", "grammar": { "*Kephalaion*": "nominative, neuter, singular - main point/summary", "*de*": "postpositive conjunction - but/and/now", "*legomenois*": "present passive participle, dative, neuter, plural - things being said", "*echomen*": "present active indicative, 1st person plural - we have", "*archierea*": "accusative, masculine, singular - high priest", "*ekathisen*": "aorist active indicative, 3rd person singular - sat down/was seated", "*thronou*": "genitive, masculine, singular - throne", "*Megalōsynēs*": "genitive, feminine, singular - Majesty/Greatness", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Kephalaion*": "main point/summary/chief matter", "*de*": "and/but/now (transitional)", "*Megalōsynēs*": "Majesty/Greatness (divine title)" } }
  • Heb 9:24 : 24 { "verseID": "Hebrews.9.24", "source": "Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν· ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν:", "text": "For not into *cheiropoiēta hagia eisēlthen ho Christos*, *antitypa tōn alēthinōn*; but into *auton ton ouranon*, now *emphanisthēnai tō prosōpō tou Theou hyper hēmōn*:", "grammar": { "*Ou*": "negative particle - 'not'", "*gar*": "postpositive conjunction - 'for'", "*eis*": "preposition with accusative - 'into'", "*cheiropoiēta*": "accusative neuter plural adjective - 'made with hands'", "*hagia*": "accusative neuter plural - 'holy places/sanctuary'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'entered'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*antitypa*": "accusative neuter plural - 'representations/counterparts'", "*tōn alēthinōn*": "genitive neuter plural adjective - 'of the true/genuine'", "*all'*": "adversative conjunction - 'but'", "*eis*": "preposition with accusative - 'into'", "*auton*": "accusative masculine singular intensive pronoun - 'itself'", "*ton ouranon*": "accusative masculine singular - 'heaven'", "*nyn*": "adverb - 'now'", "*emphanisthēnai*": "aorist passive infinitive - 'to appear/to be made manifest'", "*tō prosōpō*": "dative neuter singular - 'to the face/presence'", "*tou Theou*": "genitive masculine singular - 'of God'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*hēmōn*": "genitive plural personal pronoun - 'us'" }, "variants": { "*cheiropoiēta*": "made with hands/man-made", "*hagia*": "holy places/sanctuary", "*antitypa*": "representations/counterparts/copies", "*alēthinōn*": "true/genuine/real", "*ouranon*": "heaven/sky", "*emphanisthēnai*": "to appear/to be made manifest/to be revealed", "*prosōpō*": "face/presence/person", "*hyper*": "for/on behalf of/concerning" } }
  • Heb 12:2 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }
  • Heb 3:1 : 1 { "verseID": "Hebrews.3.1", "source": "¶Ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν Ἀπόστολον καὶ Ἀρχιερέα τῆς ὁμολογίας ἡμῶν, Χριστὸν Ἰησοῦν·", "text": "*Hothen*, *adelphoi* *hagioi*, *klēseōs* *epouraniou* *metochoi*, *katanoēsate* the *Apostolon* and *Archierea* of the *homologias* of us, *Christon* *Iēsoun*", "grammar": { "*Hothen*": "adverb - from which/therefore/wherefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*hagioi*": "vocative, masculine, plural - holy ones/saints", "*klēseōs*": "genitive, feminine, singular - of calling/invitation", "*epouraniou*": "genitive, feminine, singular - heavenly/celestial", "*metochoi*": "nominative, masculine, plural - partakers/participants", "*katanoēsate*": "aorist imperative, 2nd person plural - consider/contemplate/fix your attention on", "*Apostolon*": "accusative, masculine, singular - apostle/one who is sent", "*Archierea*": "accusative, masculine, singular - high priest", "*homologias*": "genitive, feminine, singular - confession/profession/acknowledgment", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hothen*": "wherefore/therefore/for this reason", "*adelphoi*": "brothers/brethren/spiritual siblings", "*hagioi*": "holy ones/saints/consecrated ones", "*klēseōs*": "calling/invitation/summons", "*epouraniou*": "heavenly/celestial/from heaven", "*metochoi*": "partakers/participants/sharers", "*katanoēsate*": "consider attentively/fix your thoughts on/observe fully", "*homologias*": "confession/profession/acknowledgment of faith" } }
  • 1 Pet 3:22 : 22 { "verseID": "1 Peter.3.22", "source": "Ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ· πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.", "text": "Who is in *dexia* of-the *Theou*; having-*poreutheis* into *ouranon*, having-been-*hypotagentōn* to-him *angelōn* and *exousiōn* and *dynameōn*.", "grammar": { "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present indicative, 3rd singular - is", "*en*": "preposition + dative - in", "*dexia*": "dative, feminine, singular - right hand/side", "*Theou*": "genitive, masculine, singular - of God", "*poreutheis*": "aorist passive participle, nominative, masculine, singular - having gone", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*hypotagentōn*": "aorist passive participle, genitive, masculine, plural - having been subjected/subordinated", "*autō*": "dative, masculine, singular - to him", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*exousiōn*": "genitive, feminine, plural - of authorities/powers", "*dynameōn*": "genitive, feminine, plural - of powers/forces" }, "variants": { "*dexia*": "right hand/right side/place of honor", "*Theou*": "of God/of deity", "*poreutheis*": "having gone/having journeyed/having traveled", "*ouranon*": "heaven/sky/heavenly realm", "*hypotagentōn*": "having been subjected/having been subordinated/having been put under authority", "*angelōn*": "angels/messengers/envoys", "*exousiōn*": "authorities/powers/ruling entities", "*dynameōn*": "powers/forces/mighty works" } }
  • 1 John 2:12 : 12 { "verseID": "1 John.2.12", "source": "Γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ.", "text": "I *graphō* to you, *teknia*, because have been *apheōntai* to you the *hamartiai dia* the *onoma* of him.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*teknia*": "vocative, neuter, plural - little children/beloved ones", "*apheōntai*": "perfect, indicative, passive, 3rd person plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*dia*": "preposition with accusative - because of/on account of", "*onoma*": "accusative, neuter, singular - name/reputation" }, "variants": { "*graphō*": "write/am writing/record", "*teknia*": "little children/beloved ones/dear children", "*apheōntai*": "have been forgiven/pardoned/remitted", "*hamartiai*": "sins/wrongdoings/failures", "*dia*": "because of/on account of/through", "*onoma*": "name/reputation/person/authority" } }
  • Heb 9:12 : 12 { "verseID": "Hebrews.9.12", "source": "Οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.", "text": "Neither through *haimatos tragōn kai moschōn*, but through *tou idiou haimatos eisēlthen ephapax eis ta hagia*, *aiōnian lytrōsin heuramenos*.", "grammar": { "*Oude*": "negative conjunction - 'neither/nor'", "*di'*": "preposition with genitive - 'through'", "*haimatos*": "genitive neuter singular - 'blood'", "*tragōn*": "genitive masculine plural - 'of goats'", "*kai*": "conjunction - 'and'", "*moschōn*": "genitive masculine plural - 'of calves'", "*dia*": "preposition with genitive - 'through'", "*de*": "postpositive conjunction - 'but'", "*tou idiou*": "genitive neuter singular adjective - 'his own'", "*haimatos*": "genitive neuter singular - 'blood'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'he entered'", "*ephapax*": "adverb - 'once for all'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*aiōnian*": "accusative feminine singular adjective - 'eternal'", "*lytrōsin*": "accusative feminine singular - 'redemption'", "*heuramenos*": "aorist middle participle, nominative masculine singular - 'having obtained'" }, "variants": { "*haimatos*": "blood", "*tragōn*": "goats", "*moschōn*": "calves/young bulls", "*idiou*": "own/his own/personal", "*eisēlthen*": "entered/went in", "*ephapax*": "once for all/once and for all time", "*ta hagia*": "holy places/sanctuary/Most Holy Place", "*aiōnian*": "eternal/everlasting", "*lytrōsin*": "redemption/ransom/deliverance", "*heuramenos*": "having obtained/found/secured" } }
  • Heb 2:17 : 17 { "verseID": "Hebrews.2.17", "source": "Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν Θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.", "text": "*Hothen ōpheilen kata panta* to the *adelphois homoiōthēnai*, so that *eleēmōn genētai* and *pistos archiereus* in things *pros* the *Theon*, for *hilaskesthai* the *hamartias* of the *laou*.", "grammar": { "*Hothen*": "conjunction - therefore/wherefore", "*ōpheilen*": "imperfect active indicative, 3rd singular - he was obligated", "*kata panta*": "prepositional phrase - in all things", "*adelphois*": "dative masculine plural - to brothers", "*homoiōthēnai*": "aorist passive infinitive - to be made like", "*eleēmōn*": "adjective, nominative masculine singular - merciful", "*genētai*": "aorist middle subjunctive, 3rd singular - he might become", "*pistos*": "adjective, nominative masculine singular - faithful", "*archiereus*": "nominative masculine singular - high priest", "*pros*": "preposition with accusative - toward/with respect to", "*Theon*": "accusative masculine singular - God", "*hilaskesthai*": "present middle/passive infinitive - to make propitiation for", "*hamartias*": "accusative feminine plural - sins", "*laou*": "genitive masculine singular - of people" }, "variants": { "*Hothen*": "therefore/wherefore/from which", "*ōpheilen*": "was obligated/ought/had to", "*homoiōthēnai*": "to be made like/to be made similar to", "*eleēmōn*": "merciful/compassionate", "*genētai*": "might become/might be", "*pistos*": "faithful/reliable/trustworthy", "*archiereus*": "high priest/chief priest", "*hilaskesthai*": "to make propitiation for/to expiate/to appease", "*hamartias*": "sins/failures/wrongdoings", "*laou*": "people/nation/crowd" } }
  • Heb 7:1-9 : 1 { "verseID": "Hebrews.7.1", "source": "Οὗτος γὰρ ὁ Μελχισέδεκ, βασιλεὺς Σαλήμ, ἱερεὺς τοῦ Θεοῦ τοῦ ὑψίστου, ὁ συναντήσας Ἀβραὰμ ὑποστρέφοντι ἀπὸ τῆς κοπῆς τῶν βασιλέων, καὶ εὐλογήσας αὐτόν·", "text": "*Houtos gar* the *Melchisedek*, *basileus Salēm*, *hiereus* of the *Theos* of the *hypsistou*, the one having *synantēsas* *Abraam* *hypostrephonti* from the *kopēs* of the *basileōn*, and having *eulogēsas* him;", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*gar*": "postpositive conjunction - for/because", "*Melchisedek*": "proper noun, nominative, masculine, singular", "*basileus*": "noun, nominative, masculine, singular - king", "*Salēm*": "proper noun, genitive, feminine, singular", "*hiereus*": "noun, nominative, masculine, singular - priest", "*Theos*": "noun, genitive, masculine, singular - God", "*hypsistou*": "adjective, genitive, masculine, singular, superlative - highest/most high", "*synantēsas*": "aorist active participle, nominative, masculine, singular - having met", "*Abraam*": "proper noun, dative, masculine, singular", "*hypostrephonti*": "present active participle, dative, masculine, singular - returning", "*kopēs*": "noun, genitive, feminine, singular - slaughter/defeat", "*basileōn*": "noun, genitive, masculine, plural - kings", "*eulogēsas*": "aorist active participle, nominative, masculine, singular - having blessed" }, "variants": { "*Houtos*": "this one/this man", "*gar*": "for/because/indeed", "*basileus*": "king/ruler", "*hiereus*": "priest/one who performs sacred rites", "*hypsistou*": "highest/most high/most exalted", "*synantēsas*": "met/encountered/came to meet", "*hypostrephonti*": "returning/coming back", "*kopēs*": "slaughter/defeat/striking down", "*eulogēsas*": "blessed/spoke well of/pronounced a blessing upon" } } 2 { "verseID": "Hebrews.7.2", "source": "ᾯ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν Ἀβραάμ· πρῶτον μὲν ἑρμηνευόμενος Βασιλεὺς δικαιοσύνης, ἔπειτα δὲ καὶ Βασιλεὺς Σαλήμ, ὅ ἐστιν, Βασιλεὺς εἰρήνης·", "text": "To whom also *dekatēn* from *pantōn* *emerisen* *Abraam*; first *men* being *hermēneuomenos* *Basileus dikaiosynēs*, then *de* also *Basileus Salēm*, which *estin*, *Basileus eirēnēs*;", "grammar": { "*ᾯ*": "relative pronoun, dative, masculine, singular - to whom", "*dekatēn*": "noun, accusative, feminine, singular - tenth part/tithe", "*pantōn*": "adjective, genitive, neuter, plural - all things/all", "*emerisen*": "aorist active indicative, 3rd person singular - divided/apportioned", "*Abraam*": "proper noun, nominative, masculine, singular", "*men*": "postpositive particle marking first element in contrast - on the one hand", "*hermēneuomenos*": "present passive participle, nominative, masculine, singular - being interpreted/translated", "*Basileus*": "noun, nominative, masculine, singular - king", "*dikaiosynēs*": "noun, genitive, feminine, singular - righteousness/justice", "*de*": "postpositive conjunction marking second element in contrast - but/and/on the other hand", "*Salēm*": "proper noun, genitive, feminine, singular", "*estin*": "present active indicative, 3rd person singular - is", "*eirēnēs*": "noun, genitive, feminine, singular - peace" }, "variants": { "*dekatēn*": "tenth part/tithe", "*pantōn*": "all things/all spoils/everything", "*emerisen*": "divided/apportioned/assigned/allotted", "*hermēneuomenos*": "being interpreted/translated/explained", "*dikaiosynēs*": "righteousness/justice/righteous behavior", "*eirēnēs*": "peace/harmonious relationships/absence of strife" } } 3 { "verseID": "Hebrews.7.3", "source": "Ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν, μήτε ζωῆς τέλος ἔχων· ἀφωμοιωμένος δὲ τῷ Υἱῷ τοῦ Θεοῦ· μένει ἱερεὺς εἰς τὸ διηνεκές.", "text": "*Apatōr*, *amētōr*, *agenealogētos*, *mēte archēn hēmerōn*, *mēte zōēs telos echōn*; *aphōmoiōmenos de* to the *Hyiō* of the *Theou*; *menei hiereus* into the *diēnekes*.", "grammar": { "*Apatōr*": "adjective, nominative, masculine, singular - without father", "*amētōr*": "adjective, nominative, masculine, singular - without mother", "*agenealogētos*": "adjective, nominative, masculine, singular - without genealogy", "*mēte*": "negative conjunction - neither/nor", "*archēn*": "noun, accusative, feminine, singular - beginning", "*hēmerōn*": "noun, genitive, feminine, plural - days", "*zōēs*": "noun, genitive, feminine, singular - life", "*telos*": "noun, accusative, neuter, singular - end", "*echōn*": "present active participle, nominative, masculine, singular - having", "*aphōmoiōmenos*": "perfect passive participle, nominative, masculine, singular - having been made like", "*de*": "postpositive conjunction - but/and", "*Hyiō*": "noun, dative, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*hiereus*": "noun, nominative, masculine, singular - priest", "*diēnekes*": "adjective, accusative, neuter, singular - perpetuity/continuity" }, "variants": { "*Apatōr*": "without father/fatherless/of unknown father", "*amētōr*": "without mother/motherless/of unknown mother", "*agenealogētos*": "without genealogy/without recorded ancestry", "*archēn*": "beginning/origin", "*telos*": "end/completion/termination", "*echōn*": "having/possessing/holding", "*aphōmoiōmenos*": "having been made like/resembling/made to resemble", "*menei*": "remains/abides/continues", "*diēnekes*": "perpetuity/continuity/uninterrupted duration" } } 4 { "verseID": "Hebrews.7.4", "source": "Θεωρεῖτε δὲ πηλίκος οὗτος, ᾧ καὶ δεκάτην Ἀβραὰμ ἔδωκεν ἐκ τῶν ἀκροθινίων ὁ πατριάρχης.", "text": "*Theōreite de pēlikos houtos*, to whom also *dekatēn Abraam edōken* from the *akrothiniōn* the *patriarchēs*.", "grammar": { "*Theōreite*": "present active imperative, 2nd person plural - observe/consider", "*de*": "postpositive conjunction - but/and/now", "*pēlikos*": "interrogative adjective, nominative, masculine, singular - how great", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*dekatēn*": "noun, accusative, feminine, singular - tenth part/tithe", "*Abraam*": "proper noun, nominative, masculine, singular", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*akrothiniōn*": "noun, genitive, neuter, plural - choicest spoils/best of the spoils", "*patriarchēs*": "noun, nominative, masculine, singular - patriarch" }, "variants": { "*Theōreite*": "observe/consider/behold/contemplate", "*pēlikos*": "how great/how important/how eminent", "*dekatēn*": "tenth part/tithe", "*edōken*": "gave/offered/presented", "*akrothiniōn*": "choicest spoils/best of the spoils/first fruits", "*patriarchēs*": "patriarch/family head/founder of a family line" } } 5 { "verseID": "Hebrews.7.5", "source": "Καὶ οἱ μὲν ἐκ τῶν υἱῶν Λευῒ, τὴν ἱερατείαν λαμβάνοντες, ἐντολὴν ἔχουσιν ἀποδεκατοῦν τὸν λαὸν κατὰ τὸν νόμον, τοῦτʼ ἔστιν, τοὺς ἀδελφοὺς, αὐτῶν καίπερ ἐξεληλυθότας ἐκ τῆς ὀσφύος Ἀβραάμ:", "text": "And those *men* from the *hyiōn Leui*, the *hierateian lambanontes*, *entolēn echousin apodekatoun* the *laon* according to the *nomon*, that *estin*, the *adelphous* of them *kaiper exelēlythotas* from the *osphyos Abraam*:", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*hyiōn*": "noun, genitive, masculine, plural - sons", "*Leui*": "proper noun, genitive, masculine, singular", "*hierateian*": "noun, accusative, feminine, singular - priesthood/priestly office", "*lambanontes*": "present active participle, nominative, masculine, plural - receiving/taking", "*entolēn*": "noun, accusative, feminine, singular - commandment", "*echousin*": "present active indicative, 3rd person plural - they have", "*apodekatoun*": "present active infinitive - to collect tithes", "*laon*": "noun, accusative, masculine, singular - people", "*nomon*": "noun, accusative, masculine, singular - law", "*estin*": "present active indicative, 3rd person singular - is", "*adelphous*": "noun, accusative, masculine, plural - brothers", "*kaiper*": "concessive conjunction - although/even though", "*exelēlythotas*": "perfect active participle, accusative, masculine, plural - having come out", "*osphyos*": "noun, genitive, feminine, singular - loins/body", "*Abraam*": "proper noun, genitive, masculine, singular" }, "variants": { "*hierateian*": "priesthood/priestly office/priestly service", "*lambanontes*": "receiving/taking/accepting", "*entolēn*": "commandment/instruction/order", "*echousin*": "have/possess/hold", "*apodekatoun*": "to collect tithes/to take a tenth", "*laon*": "people/nation/populace", "*adelphous*": "brothers/fellow countrymen/kinsmen", "*exelēlythotas*": "having come out/descended/originated", "*osphyos*": "loins/body/reproductive organs" } } 6 { "verseID": "Hebrews.7.6", "source": "Ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκεν τὸν Ἀβραάμ, καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκεν.", "text": "But the one *mē genealogoumenos* from them *dedekatōken* the *Abraam*, and the one *echonta* the *epangelias eulogēken*.", "grammar": { "*mē*": "negative particle - not", "*genealogoumenos*": "present passive participle, nominative, masculine, singular - being traced in genealogy", "*dedekatōken*": "perfect active indicative, 3rd person singular - has collected tithes from", "*Abraam*": "proper noun, accusative, masculine, singular", "*echonta*": "present active participle, accusative, masculine, singular - having", "*epangelias*": "noun, accusative, feminine, plural - promises", "*eulogēken*": "perfect active indicative, 3rd person singular - has blessed" }, "variants": { "*genealogoumenos*": "being traced in genealogy/having recorded ancestry", "*dedekatōken*": "has collected tithes from/has taken a tenth from", "*echonta*": "having/possessing/holding", "*epangelias*": "promises/declarations/assurances", "*eulogēken*": "has blessed/has spoken well of/has invoked divine favor upon" } } 7 { "verseID": "Hebrews.7.7", "source": "Χωρὶς δὲ πάσης ἀντιλογίας τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται.", "text": "*Chōris de pasēs antilogias* the *elatton* by the *kreittonos eulogeitai*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "postpositive conjunction - and/but/now", "*pasēs*": "adjective, genitive, feminine, singular - all/every", "*antilogias*": "noun, genitive, feminine, singular - contradiction/dispute", "*elatton*": "adjective, nominative, neuter, singular, comparative - lesser", "*kreittonos*": "adjective, genitive, masculine, singular, comparative - better/greater", "*eulogeitai*": "present passive indicative, 3rd person singular - is blessed" }, "variants": { "*Chōris*": "without/apart from/independent of", "*pasēs*": "all/every/any", "*antilogias*": "contradiction/dispute/objection/argument", "*elatton*": "lesser/inferior/lower", "*kreittonos*": "better/greater/superior", "*eulogeitai*": "is blessed/receives blessing" } } 8 { "verseID": "Hebrews.7.8", "source": "Καὶ ὧδε μὲν δεκάτας ἀποθνήσκοντες ἄνθρωποι λαμβάνουσιν· ἐκεῖ δὲ μαρτυρούμενος ὅτι ζῇ.", "text": "And here *men dekatas apothnēskontes anthrōpoi lambanousin*; there *de martyroumenos hoti zē*.", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*dekatas*": "noun, accusative, feminine, plural - tithes", "*apothnēskontes*": "present active participle, nominative, masculine, plural - dying", "*anthrōpoi*": "noun, nominative, masculine, plural - men", "*lambanousin*": "present active indicative, 3rd person plural - receive", "*de*": "postpositive conjunction marking second element in contrast - but/and/on the other hand", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being witnessed/testified", "*hoti*": "conjunction - that", "*zē*": "present active indicative, 3rd person singular - lives" }, "variants": { "*dekatas*": "tithes/tenth parts", "*apothnēskontes*": "dying/mortal/subject to death", "*anthrōpoi*": "men/human beings/people", "*lambanousin*": "receive/take/accept", "*martyroumenos*": "being witnessed/testified/attested", "*zē*": "lives/is alive/continues to live" } } 9 { "verseID": "Hebrews.7.9", "source": "Καὶ, ὡς ἔπος εἰπεῖν, διὰ Ἀβραὰμ, καὶ Λευῒ, ὁ δεκάτας λαμβάνων δεδεκάτωται.", "text": "And, *hōs epos eipein*, through *Abraam*, also *Leui*, the one *dekatas lambanōn dedekatōtai*.", "grammar": { "*hōs*": "conjunction - as/so to speak", "*epos*": "noun, accusative, neuter, singular - word", "*eipein*": "aorist active infinitive - to say/speak", "*Abraam*": "proper noun, genitive, masculine, singular", "*Leui*": "proper noun, nominative, masculine, singular", "*dekatas*": "noun, accusative, feminine, plural - tithes", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving", "*dedekatōtai*": "perfect passive indicative, 3rd person singular - has been tithed/paid tithes" }, "variants": { "*hōs epos eipein*": "so to speak/as one might say/in a manner of speaking", "*dekatas*": "tithes/tenth parts", "*lambanōn*": "receiving/taking/collecting", "*dedekatōtai*": "has been tithed/has paid tithes/has given a tenth" } } 10 { "verseID": "Hebrews.7.10", "source": "Ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν, ὅτε συνήντησεν αὐτῷ ὁ Μελχισέδεκ.", "text": "For *eti* in the *osphyi* of the *patros ēn*, when *synēntēsen* to him the *Melchisedek*.", "grammar": { "*eti*": "adverb - still/yet", "*osphyi*": "noun, dative, feminine, singular - loins", "*patros*": "noun, genitive, masculine, singular - father", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*synēntēsen*": "aorist active indicative, 3rd person singular - met", "*Melchisedek*": "proper noun, nominative, masculine, singular" }, "variants": { "*eti*": "still/yet/even", "*osphyi*": "loins/body/reproductive organs", "*patros*": "father/ancestor", "*ēn*": "was/existed/was present", "*synēntēsen*": "met/encountered/came to meet" } } 11 { "verseID": "Hebrews.7.11", "source": "Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευϊτικῆς ἱερωσύνης ἦν, (ὁ λαὸς γὰρ ἐπʼ αὐτῇ νενομοθέτητο,) τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα, καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι;", "text": "If *men oun teleiōsis* through the *Leuitikēs hierōsynēs ēn*, (the *laos gar* upon it *nenomothetēto*,) what *eti chreia* according to the *taxin Melchisedek heteron anistasthai hierea*, and not according to the *taxin Aarōn legesthai*?", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*oun*": "inferential particle - therefore/so/then", "*teleiōsis*": "noun, nominative, feminine, singular - perfection/completion", "*Leuitikēs*": "adjective, genitive, feminine, singular - Levitical", "*hierōsynēs*": "noun, genitive, feminine, singular - priesthood", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*laos*": "noun, nominative, masculine, singular - people", "*gar*": "postpositive conjunction - for/because", "*nenomothetēto*": "pluperfect passive indicative, 3rd person singular - had been given law", "*eti*": "adverb - still/yet", "*chreia*": "noun, nominative, feminine, singular - need", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular", "*heteron*": "adjective, accusative, masculine, singular - another/different", "*anistasthai*": "present middle infinitive - to arise/to be appointed", "*hierea*": "noun, accusative, masculine, singular - priest", "*Aarōn*": "proper noun, genitive, masculine, singular", "*legesthai*": "present passive infinitive - to be called/to be spoken of" }, "variants": { "*teleiōsis*": "perfection/completion/fulfillment", "*hierōsynēs*": "priesthood/priestly office", "*ēn*": "was/existed", "*nenomothetēto*": "had been given law/had received the law/had been legally established", "*chreia*": "need/necessity/requirement", "*taxin*": "order/arrangement/rank/position", "*heteron*": "another/different/of another kind", "*anistasthai*": "to arise/to be appointed/to be established", "*legesthai*": "to be called/to be spoken of/to be designated" } } 12 { "verseID": "Hebrews.7.12", "source": "Μετατιθεμένης γὰρ τῆς ἱερωσύνης, ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται.", "text": "For *metatithemenēs* the *hierōsynēs*, from *anankēs* also of law *metathesis ginetai*.", "grammar": { "*metatithemenēs*": "present passive participle, genitive, feminine, singular - being changed", "*hierōsynēs*": "noun, genitive, feminine, singular - priesthood", "*anankēs*": "noun, genitive, feminine, singular - necessity", "*metathesis*": "noun, nominative, feminine, singular - change/alteration", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens" }, "variants": { "*metatithemenēs*": "being changed/transferred/altered", "*hierōsynēs*": "priesthood/priestly office", "*anankēs*": "necessity/compulsion/inevitability", "*metathesis*": "change/alteration/transformation", "*ginetai*": "comes to be/happens/takes place" } } 13 { "verseID": "Hebrews.7.13", "source": "Ἐφʼ ὃν γὰρ λέγεται ταῦτα φυλῆς ἑτέρας μετέσχηκεν, ἀφʼ ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ.", "text": "For about whom *legetai tauta phylēs heteras meteschēken*, from which *oudeis proseschēken* to the *thysiastēriō*.", "grammar": { "*legetai*": "present passive indicative, 3rd person singular - is said/spoken", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*phylēs*": "noun, genitive, feminine, singular - tribe", "*heteras*": "adjective, genitive, feminine, singular - different/other", "*meteschēken*": "perfect active indicative, 3rd person singular - has belonged to/has partaken of", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*proseschēken*": "perfect active indicative, 3rd person singular - has attended to/has served", "*thysiastēriō*": "noun, dative, neuter, singular - altar" }, "variants": { "*legetai*": "is said/is spoken/is addressed", "*phylēs*": "tribe/clan/ethnic group", "*heteras*": "different/other/another", "*meteschēken*": "has belonged to/has partaken of/has shared in", "*proseschēken*": "has attended to/has served/has devoted attention to", "*thysiastēriō*": "altar/place of sacrifice" } } 14 { "verseID": "Hebrews.7.14", "source": "Πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ Κύριος ἡμῶν· εἰς ἣν φυλὴν οὐδὲν περὶ ἱερωσυνής Μωϋσῆς ἐλάλησεν.", "text": "*Prodēlon gar hoti* from *Iouda anatetalken* the *Kyrios* of us; regarding which *phylēn ouden* concerning *hierōsynēs Mōysēs elalēsen*.", "grammar": { "*Prodēlon*": "adjective, nominative, neuter, singular - evident/obvious", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that", "*Iouda*": "proper noun, genitive, masculine, singular - Judah", "*anatetalken*": "perfect active indicative, 3rd person singular - has risen/arisen", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*phylēn*": "noun, accusative, feminine, singular - tribe", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*hierōsynēs*": "noun, genitive, feminine, singular - priesthood", "*Mōysēs*": "proper noun, nominative, masculine, singular - Moses", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke" }, "variants": { "*Prodēlon*": "evident/obvious/clear", "*anatetalken*": "has risen/arisen/sprung forth/descended", "*Kyrios*": "Lord/Master", "*phylēn*": "tribe/clan", "*ouden*": "nothing/not at all", "*hierōsynēs*": "priesthood/priestly office", "*elalēsen*": "spoke/said/told" } } 15 { "verseID": "Hebrews.7.15", "source": "Καὶ περισσότερον ἔτι κατάδηλόν ἐστιν: εἰ κατὰ τὴν ὁμοιότητα Μελχισέδεκ ἀνίσταται ἱερεὺς ἕτερος,", "text": "And *perissoteron eti katadēlon estin*: if according to the *homoiotēta Melchisedek anistatai hiereus heteros*,", "grammar": { "*perissoteron*": "adverb, comparative - more abundantly/even more", "*eti*": "adverb - still/yet/furthermore", "*katadēlon*": "adjective, nominative, neuter, singular - thoroughly evident", "*estin*": "present active indicative, 3rd person singular - is", "*homoiotēta*": "noun, accusative, feminine, singular - likeness/similarity", "*Melchisedek*": "proper noun, genitive, masculine, singular", "*anistatai*": "present middle indicative, 3rd person singular - arises/is appointed", "*hiereus*": "noun, nominative, masculine, singular - priest", "*heteros*": "adjective, nominative, masculine, singular - another/different" }, "variants": { "*perissoteron*": "more abundantly/even more/more extensively", "*katadēlon*": "thoroughly evident/very clear/plainly manifest", "*homoiotēta*": "likeness/similarity/resemblance", "*anistatai*": "arises/is appointed/is established", "*heteros*": "another/different/of another kind" } } 16 { "verseID": "Hebrews.7.16", "source": "Ὃς οὐ κατὰ νόμον ἐντολῆς, σαρκίκης γέγονεν, ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου.", "text": "Who not according to law of *entolēs*, *sarkikēs gegonen*, but according to *dynamin zōēs akatalytou*.", "grammar": { "*entolēs*": "noun, genitive, feminine, singular - commandment", "*sarkikēs*": "adjective, genitive, feminine, singular - fleshly/physical", "*gegonen*": "perfect active indicative, 3rd person singular - has become", "*dynamin*": "noun, accusative, feminine, singular - power", "*zōēs*": "noun, genitive, feminine, singular - life", "*akatalytou*": "adjective, genitive, feminine, singular - indestructible" }, "variants": { "*entolēs*": "commandment/precept/regulation", "*sarkikēs*": "fleshly/physical/carnal", "*gegonen*": "has become/has been made/has come to be", "*dynamin*": "power/might/strength/ability", "*zōēs*": "life/existence", "*akatalytou*": "indestructible/indissoluble/imperishable" } } 17 { "verseID": "Hebrews.7.17", "source": "Μαρτυρεῖ γὰρ, ὅτι Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ.", "text": "For *martyrei*, that You *hiereus* into the *aiōna* according to the *taxin Melchisedek*.", "grammar": { "*martyrei*": "present active indicative, 3rd person singular - testifies/witnesses", "*hiereus*": "noun, nominative, masculine, singular - priest", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular" }, "variants": { "*martyrei*": "testifies/witnesses/bears witness", "*hiereus*": "priest/one who performs sacred rites", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/rank/position" } } 18 { "verseID": "Hebrews.7.18", "source": "Ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές.", "text": "For *athetēsis men ginetai proagousēs entolēs* through the of it *asthenes* and *anōpheles*.", "grammar": { "*athetēsis*": "noun, nominative, feminine, singular - setting aside/annulment", "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens", "*proagousēs*": "present active participle, genitive, feminine, singular - preceding/former", "*entolēs*": "noun, genitive, feminine, singular - commandment", "*asthenes*": "adjective, accusative, neuter, singular - weak/feeble", "*anōpheles*": "adjective, accusative, neuter, singular - unprofitable/useless" }, "variants": { "*athetēsis*": "setting aside/annulment/cancellation", "*ginetai*": "comes to be/happens/takes place", "*proagousēs*": "preceding/former/previous", "*entolēs*": "commandment/precept/regulation", "*asthenes*": "weak/feeble/powerless", "*anōpheles*": "unprofitable/useless/worthless" } } 19 { "verseID": "Hebrews.7.19", "source": "Οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος· διʼ ἧς ἐγγίζομεν τῷ Θεῷ.", "text": "For *ouden eteleiōsen* the *nomos*, *epeisagōgē de kreittonos elpidos*; through which *engizomen* to the *Theō*.", "grammar": { "*ouden*": "adjective, accusative, neuter, singular - nothing", "*eteleiōsen*": "aorist active indicative, 3rd person singular - made perfect/completed", "*nomos*": "noun, nominative, masculine, singular - law", "*epeisagōgē*": "noun, nominative, feminine, singular - bringing in additionally", "*de*": "postpositive conjunction - but/and", "*kreittonos*": "adjective, genitive, feminine, singular, comparative - better", "*elpidos*": "noun, genitive, feminine, singular - hope", "*engizomen*": "present active indicative, 1st person plural - we draw near", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*ouden*": "nothing/not at all", "*eteleiōsen*": "made perfect/completed/brought to goal", "*nomos*": "law/legal system", "*epeisagōgē*": "bringing in additionally/introduction", "*kreittonos*": "better/superior/more excellent", "*elpidos*": "hope/expectation", "*engizomen*": "we draw near/approach/come close to" } } 20 { "verseID": "Hebrews.7.20", "source": "Καὶ καθʼ ὅσον οὐ χωρὶς ὁρκωμοσίας: ⋄(Οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες·", "text": "And by as much as not *chōris horkōmosias*: (Those *men gar chōris horkōmosias eisin hiereis gegonotes*;", "grammar": { "*chōris*": "preposition + genitive - without/apart from", "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hiereis*": "noun, nominative, masculine, plural - priests", "*gegonotes*": "perfect active participle, nominative, masculine, plural - having become" }, "variants": { "*chōris*": "without/apart from/independent of", "*horkōmosias*": "oath/swearing of an oath", "*eisin*": "are/exist/live", "*hiereis*": "priests/those who perform sacred rites", "*gegonotes*": "having become/having been made" } } 21 { "verseID": "Hebrews.7.21", "source": "ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν, Ὤμοσεν Κύριος καὶ οὐ μεταμεληθήσεται, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ:)", "text": "but he with *horkōmosias* through the one *legontos pros* him, *Ōmosen Kyrios* and not *metamelēthēsetai*, You *hiereus* into the *aiōna* according to the *taxin Melchisedek*:)", "grammar": { "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*legontos*": "present active participle, genitive, masculine, singular - saying/speaking", "*pros*": "preposition + accusative - to/toward", "*Ōmosen*": "aorist active indicative, 3rd person singular - swore/took an oath", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*metamelēthēsetai*": "future passive indicative, 3rd person singular - will change mind/will regret", "*hiereus*": "noun, nominative, masculine, singular - priest", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular" }, "variants": { "*horkōmosias*": "oath/swearing of an oath", "*legontos*": "saying/speaking/declaring", "*Ōmosen*": "swore/took an oath/vowed", "*metamelēthēsetai*": "will change mind/will regret/will repent", "*hiereus*": "priest/one who performs sacred rites", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/rank/position" } }
  • John 14:2-3 : 2 { "verseID": "John.14.2", "source": "Ἐν τῇ οἰκίᾳ τοῦ Πατρός μου μοναὶ πολλαί εἰσιν: εἰ δὲ μή, εἶπον ἂν ὑμῖν. Πορεύομαι ἑτοιμάσαι τόπον ὑμῖν.", "text": "In the *oikia* of the *Patros* of me *monai pollai eisin*: *ei de mē*, *eipon an* to you. *Poreuomai hetoimasai topon* to you.", "grammar": { "*oikia*": "dative, feminine, singular - house/dwelling", "*Patros*": "genitive, masculine, singular - Father", "*monai pollai*": "nominative, feminine, plural - many dwellings/rooms", "*eisin*": "present indicative, 3rd person plural - they are", "*ei de mē*": "conditional negative phrase - but if not/otherwise", "*eipon an*": "aorist indicative with particle, 1st person singular - I would have told", "*Poreuomai*": "present indicative middle, 1st person singular - I go/am going", "*hetoimasai*": "aorist infinitive active - to prepare", "*topon*": "accusative, masculine, singular - place", "μου": "genitive, 1st person singular pronoun - of me/my", "ὑμῖν": "dative, 2nd person plural pronoun - to you" }, "variants": { "*monai*": "dwelling places/rooms/abodes", "*Poreuomai*": "I go/I am going/I journey", "*topon*": "place/room/position/opportunity" } } 3 { "verseID": "John.14.3", "source": "Καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω ὑμῖν τόπον, πάλιν ἔρχομαι, καὶ παραλήψομαι ὑμᾶς πρὸς ἐμαυτόν· ἵνα ὅπου εἰμὶ ἐγώ, καὶ ὑμεῖς ἦτε.", "text": "And if *poreuthō* and *hetoimasō* for you *topon*, *palin erchomai*, and *paralēpsomai* you *pros emauton*; *hina hopou eimi egō*, also you *ēte*.", "grammar": { "*poreuthō*": "aorist subjunctive passive, 1st person singular - I go/should go", "*hetoimasō*": "aorist subjunctive active, 1st person singular - I prepare/should prepare", "*topon*": "accusative, masculine, singular - place", "*palin*": "adverb - again/back", "*erchomai*": "present indicative middle, 1st person singular - I come/am coming", "*paralēpsomai*": "future indicative middle, 1st person singular - I will receive/take with me", "*pros emauton*": "preposition + accusative reflexive pronoun - to myself", "*hina*": "conjunction - so that/in order that", "*hopou*": "adverb - where", "*eimi*": "present indicative, 1st person singular - I am", "*egō*": "nominative, 1st person singular pronoun - I", "*ēte*": "present subjunctive, 2nd person plural - you may be", "ὑμῖν": "dative, 2nd person plural pronoun - to you/for you", "ὑμᾶς": "accusative, 2nd person plural pronoun - you", "ὑμεῖς": "nominative, 2nd person plural pronoun - you" }, "variants": { "*paralēpsomai*": "take with me/receive/accept" } }
  • Rom 8:34 : 34 { "verseID": "Romans.8.34", "source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.", "text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning", "*Christos*": "nominative masculine singular - Christ", "*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died", "*mallon*": "adverb comparative - rather/more", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*egertheis*": "aorist passive participle nominative masculine singular - having been raised", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*estin*": "present active indicative 3rd person singular - is", "*en*": "preposition with dative - in/at", "*dexia*": "dative feminine singular - right hand", "*tou Theou*": "genitive masculine singular - of God", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]", "*apothanōn*": "having died/perished [completed action]", "*mallon de*": "rather/more than that/even more", "*egertheis*": "having been raised/resurrected [completed passive action]", "*dexia*": "right hand/right side [position of authority and honor]", "*entygchanei*": "intercedes/pleads/makes petition" } }
  • Eph 1:3 : 3 { "verseID": "Ephesians.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ:", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one having *eulogēsas* us in every *eulogia pneumatikē* in the *epouraniois* in *Christō*:", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject in apposition", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*eulogēsas*": "aorist active participle, nominative, masculine, singular - attributive", "*hēmas*": "accusative, plural - direct object", "*pasē*": "dative, feminine, singular - attributive", "*eulogia*": "dative, feminine, singular - means/instrument", "*pneumatikē*": "dative, feminine, singular - attributive", "*epouraniois*": "dative, neuter, plural - location", "*Christō*": "dative, masculine, singular - sphere/location" }, "variants": { "*Eulogētos*": "blessed/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "Father", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eulogēsas*": "blessed/bestowed favor upon", "*eulogia*": "blessing/benefit/praise", "*pneumatikē*": "spiritual/pertaining to the spirit", "*epouraniois*": "heavenly places/realms/things" } }
  • Eph 1:20-23 : 20 { "verseID": "Ephesians.1.20", "source": "Ἣν ἐνήργησεν ἐν τῷ Χριστῷ, ἐγείρας αὐτὸν ἐκ τῶν νεκρῶν, καὶ ἐκάθισεν ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις,", "text": "Which he *enērgēsen* in the *Christō*, having *egeiras* him from the *nekrōn*, and *ekathisen* in *dexia* of him in the *epouraniois*,", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - referring to *energeian*", "*enērgēsen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*egeiras*": "aorist active participle, nominative, masculine, singular - circumstantial", "*auton*": "accusative, masculine, singular - direct object", "*ek*": "preposition governing genitive - separation", "*nekrōn*": "genitive, masculine, plural - object of preposition", "*kai*": "conjunction - connecting", "*ekathisen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - location", "*dexia*": "dative, feminine, singular - location", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - location", "*epouraniois*": "dative, neuter, plural - location" }, "variants": { "*enērgēsen*": "worked/operated/put into action", "*Christō*": "Christ/Messiah/Anointed One", "*egeiras*": "raised/awakened", "*nekrōn*": "dead ones/corpses", "*ekathisen*": "seated/set/placed", "*dexia*": "right hand/right side", "*epouraniois*": "heavenly places/realms" } } 21 { "verseID": "Ephesians.1.21", "source": "Ὑπεράνω πάσης ἀρχῆς, καὶ ἐξουσίας, καὶ δυνάμεως, καὶ κυριότητος, καὶ παντὸς ὀνόματος ὀνομαζομένου, οὐ μόνον ἐν τῷ αἰῶνι τούτῳ, ἀλλὰ καὶ ἐν τῷ μέλλοντι:", "text": "*Hyperanō* all *archēs*, and *exousias*, and *dynameōs*, and *kyriotētos*, and every *onomatos onomazomenou*, not only in the *aiōni toutō*, but also in the one *mellonti*:", "grammar": { "*Hyperanō*": "adverb/preposition governing genitive - superiority", "*pasēs*": "genitive, feminine, singular - attributive", "*archēs*": "genitive, feminine, singular - object of *hyperanō*", "*exousias*": "genitive, feminine, singular - object of *hyperanō*", "*dynameōs*": "genitive, feminine, singular - object of *hyperanō*", "*kyriotētos*": "genitive, feminine, singular - object of *hyperanō*", "*pantos*": "genitive, neuter, singular - attributive", "*onomatos*": "genitive, neuter, singular - object of *hyperanō*", "*onomazomenou*": "present passive participle, genitive, neuter, singular - attributive", "*ou monon*": "adverbial phrase - restrictive", "*en*": "preposition governing dative - sphere/time", "*aiōni*": "dative, masculine, singular - time", "*toutō*": "demonstrative pronoun, dative, masculine, singular - attributive", "*alla kai*": "conjunction - adversative", "*en*": "preposition governing dative - sphere/time", "*mellonti*": "present active participle, dative, masculine, singular - substantive" }, "variants": { "*Hyperanō*": "far above/high above", "*archēs*": "rule/authority/beginning/principality", "*exousias*": "authority/power/jurisdiction", "*dynameōs*": "power/might/strength", "*kyriotētos*": "dominion/lordship", "*onomatos*": "name/title/reputation", "*onomazomenou*": "named/called/mentioned", "*aiōni*": "age/era/eternity", "*toutō*": "this/present", "*mellonti*": "coming/future/about to be" } } 22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } } 23 { "verseID": "Ephesians.1.23", "source": "Ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ πάντα ἐν πᾶσιν πληρουμένου.", "text": "Which *estin* the *sōma* of him, the *plērōma* of the one all things in all *plēroumenou*.", "grammar": { "*Hētis*": "relative pronoun, nominative, feminine, singular - referring to *ekklēsia*", "*estin*": "present indicative, 3rd singular - linking verb", "*sōma*": "nominative, neuter, singular - predicate nominative", "*autou*": "genitive, masculine, singular - possessive", "*plērōma*": "nominative, neuter, singular - predicate nominative in apposition", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere", "*pasin*": "dative, neuter, plural - sphere", "*plēroumenou*": "present middle participle, genitive, masculine, singular - substantive" }, "variants": { "*estin*": "is/exists", "*sōma*": "body/physical form", "*plērōma*": "fullness/completion/that which fills", "*plēroumenou*": "fills/completes/fulfills" } }