Verse 19

{ "verseID": "Hebrews.6.19", "source": "Ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς, ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος·", "text": "Which as *ankyran echomen tēs psychēs*, *asphalē te kai bebaian*, and *eiserchomenēn eis to esōteron tou katapetasmatos*;", "grammar": { "*ankyran*": "accusative singular feminine - anchor", "*echomen*": "present active indicative, 1st person plural - we have", "*tēs psychēs*": "genitive singular feminine - of the soul", "*asphalē*": "accusative singular feminine - sure/certain", "*te*": "conjunction - and/both", "*kai*": "conjunction - and/also", "*bebaian*": "accusative singular feminine - steadfast", "*eiserchomenēn*": "present middle/passive participle, accusative singular feminine - entering", "*eis*": "preposition + accusative - into", "*to esōteron*": "accusative singular neuter - the inner part", "*tou katapetasmatos*": "genitive singular neuter - of the veil" }, "variants": { "*ankyran*": "anchor", "*psychēs*": "soul/life", "*asphalē*": "sure/certain/secure", "*bebaian*": "steadfast/firm/reliable", "*eiserchomenēn*": "entering/which enters", "*esōteron*": "inner part/inner place/inner sanctuary", "*katapetasmatos*": "veil/curtain" } }

Other Translations

Referenced Verses

  • Lev 16:2 : 2 { "verseID": "Leviticus.16.2", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה דַּבֵּר֮ אֶל־אַהֲרֹ֣ן אָחִיךָ֒ וְאַל־יָבֹ֤א בְכָל־עֵת֙ אֶל־הַקֹּ֔דֶשׁ מִבֵּ֖ית לַפָּרֹ֑כֶת אֶל־פְּנֵ֨י הַכַּפֹּ֜רֶת אֲשֶׁ֤ר עַל־הָאָרֹן֙ וְלֹ֣א יָמ֔וּת כִּ֚י בֶּֽעָנָ֔ן אֵרָאֶ֖ה עַל־הַכַּפֹּֽרֶת׃", "text": "*wə-yōʾmer* *YHWH* *ʾel*-*mōšeh*, *dabbēr* *ʾel*-*ʾahărōn* *ʾāḥîkā* *wə-ʾal*-*yābōʾ* *bə-kol*-*ʿēt* *ʾel*-*ha-qōdeš* *mi-bêt* *la-pārōket* *ʾel*-*pənê* *ha-kappōret* *ʾăšer* *ʿal*-*hā-ʾārōn* *wə-lōʾ* *yāmût* *kî* *be-ʿānān* *ʾērāʾeh* *ʿal*-*ha-kappōret*", "grammar": { "*wə-yōʾmer*": "conjunction + Qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun, divine name", "*ʾel*": "preposition - to, toward", "*mōšeh*": "proper noun, masculine singular - Moses", "*dabbēr*": "Piel imperative, masculine singular - speak, tell", "*ʾel*": "preposition - to, toward", "*ʾahărōn*": "proper noun, masculine singular - Aaron", "*ʾāḥîkā*": "noun, masculine singular with 2nd masculine singular suffix - your brother", "*wə-ʾal*": "conjunction + negative particle - and not", "*yābōʾ*": "Qal imperfect, 3rd masculine singular, jussive - let him come, he should come", "*bə-kol*": "preposition + noun, construct - in all/any", "*ʿēt*": "noun, feminine singular - time", "*ʾel*": "preposition - to, into", "*ha-qōdeš*": "definite article + noun, masculine singular - the holy place", "*mi-bêt*": "preposition + noun, construct - from inside, within", "*la-pārōket*": "preposition + definite article + noun, feminine singular - to/before the veil/curtain", "*ʾel*": "preposition - to, toward", "*pənê*": "noun, masculine plural construct - face of, surface of", "*ha-kappōret*": "definite article + noun, feminine singular - the mercy seat/cover", "*ʾăšer*": "relative particle - which, that", "*ʿal*": "preposition - upon, over", "*hā-ʾārōn*": "definite article + noun, masculine singular - the ark", "*wə-lōʾ*": "conjunction + negative particle - and not", "*yāmût*": "Qal imperfect, 3rd masculine singular - he will die", "*kî*": "conjunction - for, because", "*be-ʿānān*": "preposition + noun, masculine singular - in/with/by cloud", "*ʾērāʾeh*": "Niphal imperfect, 1st common singular - I will appear/be seen", "*ʿal*": "preposition - upon, over", "*ha-kappōret*": "definite article + noun, feminine singular - the mercy seat/cover" }, "variants": { "*wə-yōʾmer*": "said, spoke, commanded", "*dabbēr*": "speak, tell, command", "*ʾal*": "negative command marker - do not", "*yābōʾ*": "come, enter, approach", "*qōdeš*": "holy place, sanctuary, sacred area", "*pārōket*": "veil, curtain, partition", "*pənê*": "face, surface, presence", "*kappōret*": "mercy seat, cover, atonement cover", "*ʾārōn*": "ark, chest, box", "*yāmût*": "die, perish", "*ʿānān*": "cloud, smoke, vapor", "*ʾērāʾeh*": "appear, be seen, reveal myself" } }
  • Lev 16:15 : 15 { "verseID": "Leviticus.16.15", "source": "וְשָׁחַ֞ט אֶת־שְׂעִ֤יר הַֽחַטָּאת֙ אֲשֶׁ֣ר לָעָ֔ם וְהֵבִיא֙ אֶת־דָּמ֔וֹ אֶל־מִבֵּ֖ית לַפָּרֹ֑כֶת וְעָשָׂ֣ה אֶת־דָּמ֗וֹ כַּאֲשֶׁ֤ר עָשָׂה֙ לְדַ֣ם הַפָּ֔ר וְהִזָּ֥ה אֹת֛וֹ עַל־הַכַּפֹּ֖רֶת וְלִפְנֵ֥י הַכַּפֹּֽרֶת׃", "text": "*wə-šāḥaṭ* *ʾet*-*śəʿîr* *ha-ḥaṭṭāʾt* *ʾăšer* *lā-ʿām* *wə-hēbîʾ* *ʾet*-*dāmô* *ʾel*-*mi-bêt* *la-ppārōket* *wə-ʿāśâ* *ʾet*-*dāmô* *ka-ʾăšer* *ʿāśâ* *lə-dam* *ha-ppār* *wə-hizzâ* *ʾōtô* *ʿal*-*ha-kappōret* *wə-lipnê* *ha-kappōret*", "grammar": { "*wə-šāḥaṭ*": "conjunction + Qal perfect, 3rd masculine singular - and he shall slaughter", "*ʾet*": "direct object marker", "*śəʿîr*": "noun, masculine singular construct - male goat of", "*ha-ḥaṭṭāʾt*": "definite article + noun, feminine singular - the sin offering", "*ʾăšer*": "relative particle - which", "*lā-ʿām*": "preposition + definite article + noun, masculine singular - for the people", "*wə-hēbîʾ*": "conjunction + Hiphil perfect, 3rd masculine singular - and he shall bring", "*ʾet*": "direct object marker", "*dāmô*": "noun, masculine singular with 3rd masculine singular suffix - its blood", "*ʾel*": "preposition - to, into", "*mi-bêt*": "preposition + noun, construct - inside", "*la-ppārōket*": "preposition + definite article + noun, feminine singular - to/before the veil", "*wə-ʿāśâ*": "conjunction + Qal perfect, 3rd masculine singular - and he shall do/make", "*ʾet*": "direct object marker", "*dāmô*": "noun, masculine singular with 3rd masculine singular suffix - its blood", "*ka-ʾăšer*": "preposition + relative particle - just as", "*ʿāśâ*": "Qal perfect, 3rd masculine singular - he did", "*lə-dam*": "preposition + noun, masculine singular construct - to/with blood of", "*ha-ppār*": "definite article + noun, masculine singular - the bull", "*wə-hizzâ*": "conjunction + Hiphil perfect, 3rd masculine singular - and he shall sprinkle", "*ʾōtô*": "direct object marker with 3rd masculine singular suffix - it", "*ʿal*": "preposition - upon, on", "*ha-kappōret*": "definite article + noun, feminine singular - the mercy seat/cover", "*wə-lipnê*": "conjunction + preposition with construct form - and before", "*ha-kappōret*": "definite article + noun, feminine singular - the mercy seat/cover" }, "variants": { "*šāḥaṭ*": "slaughter, kill, slay", "*śəʿîr*": "male goat, he-goat", "*ḥaṭṭāʾt*": "sin offering, purification offering", "*ʿām*": "people, nation, folk", "*hēbîʾ*": "bring, carry, lead", "*dām*": "blood", "*pārōket*": "veil, curtain, partition", "*ʿāśâ*": "do, make, prepare", "*hizzâ*": "sprinkle, spatter, splash", "*kappōret*": "mercy seat, cover, atonement cover" } }
  • Rom 8:28-39 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } } 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } } 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } } 31 { "verseID": "Romans.8.31", "source": "Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;", "text": "What *oun eroumen pros tauta*? *Ei ho Theos hyper hēmōn, tis kath' hēmōn*?", "grammar": { "*Ti*": "interrogative pronoun nominative neuter singular - what", "*oun*": "inferential conjunction - therefore/then", "*eroumen*": "future active indicative 1st person plural - we will say", "*pros*": "preposition with accusative - toward/regarding", "*tauta*": "demonstrative pronoun accusative neuter plural - these things", "*Ei*": "conditional particle - if", "*ho Theos*": "nominative masculine singular - God", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*tis*": "interrogative pronoun nominative masculine singular - who", "*kath'*": "preposition with genitive - against", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*eroumen*": "we will say/speak/respond [future]", "*pros tauta*": "toward these things/with reference to these things/in response to these", "*hyper hēmōn*": "for us/on our behalf/in our favor", "*kath' hēmōn*": "against us/in opposition to us" } } 32 { "verseID": "Romans.8.32", "source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;", "text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?", "grammar": { "*Hos*": "relative pronoun nominative masculine singular - who", "*ge*": "emphatic particle - indeed/at least", "*tou idiou*": "genitive masculine singular - his own", "*Huiou*": "genitive masculine singular - Son", "*ouk*": "negative particle - not", "*epheisato*": "aorist middle indicative 3rd person singular - spared", "*all'*": "adversative conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*pantōn*": "genitive masculine plural - all", "*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over", "*auton*": "accusative masculine 3rd person singular - him", "*pōs*": "interrogative adverb - how", "*ouchi*": "emphatic negative - not", "*kai*": "conjunction - also/even", "*syn*": "preposition with dative - with", "*autō*": "dative masculine 3rd person singular - him", "*ta panta*": "accusative neuter plural - all things", "*hēmin*": "dative 1st person plural - to us", "*charisetai*": "future middle indicative 3rd person singular - will freely give" }, "variants": { "*idiou*": "his own/particular/special", "*epheisato*": "spared/refrained from harming/withheld [completed middle action]", "*paredōken*": "delivered up/handed over/gave up [completed action]", "*ouchi*": "not [emphatic]/certainly not", "*ta panta*": "all things/everything", "*charisetai*": "will freely give/graciously bestow/grant as favor [future]" } } 33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } } 34 { "verseID": "Romans.8.34", "source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.", "text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning", "*Christos*": "nominative masculine singular - Christ", "*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died", "*mallon*": "adverb comparative - rather/more", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*egertheis*": "aorist passive participle nominative masculine singular - having been raised", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*estin*": "present active indicative 3rd person singular - is", "*en*": "preposition with dative - in/at", "*dexia*": "dative feminine singular - right hand", "*tou Theou*": "genitive masculine singular - of God", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]", "*apothanōn*": "having died/perished [completed action]", "*mallon de*": "rather/more than that/even more", "*egertheis*": "having been raised/resurrected [completed passive action]", "*dexia*": "right hand/right side [position of authority and honor]", "*entygchanei*": "intercedes/pleads/makes petition" } } 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } } 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } } 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }
  • Heb 9:3 : 3 { "verseID": "Hebrews.9.3", "source": "Μετὰ δὲ τὸ δεύτερον καταπέτασμα, σκηνὴ ἡ λεγομένη Ἅγια ἁγίων·", "text": "*Meta de to deuteron katapetasma*, *skēnē hē legomenē Hagia hagiōn*;", "grammar": { "*Meta*": "preposition with accusative - 'after/behind'", "*de*": "postpositive conjunction - 'and/but'", "*to deuteron*": "accusative neuter singular - 'the second'", "*katapetasma*": "accusative neuter singular - 'veil/curtain'", "*skēnē*": "nominative feminine singular - 'tabernacle/tent'", "*hē legomenē*": "nominative feminine singular present passive participle - 'the [one] being called'", "*Hagia hagiōn*": "Nominative neuter plural + genitive neuter plural - 'Holy of Holies'" }, "variants": { "*katapetasma*": "veil/curtain/hanging", "*skēnē*": "tabernacle/tent/compartment", "*Hagia hagiōn*": "Holy of Holies/Most Holy Place/Holiest of All" } }
  • Heb 9:7 : 7 { "verseID": "Hebrews.9.7", "source": "Εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ, καὶ τῶν τοῦ λαοῦ ἀγνοημάτων:", "text": "Into *de tēn deuteran hapax tou eniautou monos ho archiereus*, not *chōris haimatos*, *ho prospherci hyper heautou*, and *tōn tou laou agnoēmatōn*:", "grammar": { "*de*": "postpositive conjunction - 'but/and'", "*tēn deuteran*": "accusative feminine singular - 'the second'", "*hapax*": "adverb - 'once'", "*tou eniautou*": "genitive masculine singular - 'of the year'", "*monos*": "nominative masculine singular adjective - 'alone'", "*ho archiereus*": "nominative masculine singular - 'the high priest'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*ho*": "relative pronoun, accusative neuter singular - 'which'", "*prospherci*": "present active indicative, 3rd person singular - 'he offers'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*heautou*": "genitive masculine singular reflexive pronoun - 'himself'", "*tōn tou laou*": "genitive masculine singular - 'of the people'", "*agnoēmatōn*": "genitive neuter plural - 'sins of ignorance/errors'" }, "variants": { "*deuteran*": "second [tabernacle]/inner [compartment]", "*hapax*": "once/one time", "*eniautou*": "year/yearly cycle", "*archiereus*": "high priest/chief priest", "*chōris*": "without/apart from", "*haimatos*": "blood", "*prospherci*": "offers/presents/brings", "*hyper*": "for/on behalf of/concerning", "*laou*": "people/nation/populace", "*agnoēmatōn*": "sins of ignorance/errors/mistakes" } }
  • Ps 42:11 : 11 { "verseID": "Psalms.42.11", "source": "בְּרֶ֤צַח ׀ בְּֽעַצְמוֹתַ֗י חֵרְפ֥וּנִי צוֹרְרָ֑י בְּאָמְרָ֥ם אֵלַ֥י כָּל־הַ֝יּ֗וֹם אַיֵּ֥ה אֱלֹהֶֽיךָ׃", "text": "With-*reṣaḥ* in-*ʿaṣmôtay* *ḥērpûnî* *ṣôrərāy* in-*ʾāmrām* to-me all-the-*yôm* where *ʾĕlōheykā*", "grammar": { "*reṣaḥ*": "noun, masculine singular with prefixed preposition bet - 'with crushing/shattering'", "*ʿaṣmôtay*": "noun, feminine plural with 1st person singular suffix - 'my bones'", "*ḥērpûnî*": "verb, piel perfect, 3rd person common plural with 1st person singular suffix - 'they taunt me'", "*ṣôrərāy*": "verb, qal participle, masculine plural with 1st person singular suffix - 'my adversaries'", "*ʾāmrām*": "infinitive construct with 3rd person masculine plural suffix and prefixed preposition bet - 'in their saying'", "*yôm*": "noun, masculine singular with definite article - 'the day'", "*ʾĕlōheykā*": "noun, masculine plural with 2nd person masculine singular suffix - 'your God'" }, "variants": { "*reṣaḥ*": "crushing/shattering/murder/deadly wound", "*ʿaṣmôtay*": "my bones/my limbs", "*ḥērpûnî*": "they taunt me/they reproach me/they revile me", "*ṣôrərāy*": "my adversaries/my oppressors/those hostile to me", "*ʾĕlōheykā*": "your God/your gods" } }
  • Ps 43:5 : 5 { "verseID": "Psalms.43.5", "source": "מַה־תִּשְׁתּ֬וֹחֲחִ֨י ׀ נַפְשִׁי֮ וּֽמַה־תֶּהֱמִ֢י עָ֫לָ֥י הוֹחִ֣ילִי לֽ͏ֵ֭אלֹהִים כִּי־ע֣וֹד אוֹדֶ֑נּוּ יְשׁוּעֹ֥ת פָּ֝נַ֗י וֵֽאלֹהָֽי׃", "text": "Why-*mah*-*tištôḥăḥî* *nap̄šî* and-why-*û-mah*-*tehĕmî* *ʿālāy* *hôḥîlî* to-*lēʾlōhîm* for-*kî*-yet-*ʿôḏ* *ʾôḏennû* *yᵊšûʿōṯ* *pānay* and-*wē-ʾlōhāy*", "grammar": { "*mah*": "interrogative pronoun - why/what", "*tištôḥăḥî*": "hitpael imperfect, 2nd feminine singular - you bow down/are cast down", "*nap̄šî*": "noun, feminine singular with 1st person singular suffix - my soul", "*û-mah*": "conjunction + interrogative pronoun - and why", "*tehĕmî*": "imperfect, 2nd feminine singular - you moan/are disturbed", "*ʿālāy*": "preposition with 1st person singular suffix - upon me/within me", "*hôḥîlî*": "imperative, feminine singular - wait/hope", "*lēʾlōhîm*": "preposition + noun, masculine plural - for God", "*kî*": "conjunction - for/because", "*ʿôḏ*": "adverb - still/yet", "*ʾôḏennû*": "imperfect, 1st person singular with 3rd masculine singular suffix - I will praise him", "*yᵊšûʿōṯ*": "noun, feminine plural construct - salvations of", "*pānay*": "noun, masculine plural with 1st person singular suffix - my face", "*wē-ʾlōhāy*": "conjunction + noun, masculine plural with 1st person singular suffix - and my God" }, "variants": { "*tištôḥăḥî*": "bow down/are cast down/are disquieted", "*nap̄šî*": "my soul/my life/my self", "*tehĕmî*": "moan/are disturbed/are in tumult", "*hôḥîlî*": "wait/hope/trust", "*ʾôḏennû*": "praise him/thank him/acknowledge him", "*yᵊšûʿōṯ*": "salvations/deliverances/help", "*pānay*": "my face/my presence/my countenance" } }
  • Ps 62:5-6 : 5 { "verseID": "Psalms.62.5", "source": "אַ֤ךְ מִשְּׂאֵת֨וֹ ׀ יָ֥עֲצ֣וּ לְהַדִּיחַ֮ יִרְצ֢וּ כָ֫זָ֥ב בְּפִ֥יו יְבָרֵ֑כוּ וּ֝בְקִרְבָּ֗ם יְקַלְלוּ־סֶֽלָה׃", "text": "*ʾak* from his *śĕʾētô* they *yāʿăṣû* to *haddîaḥ*; they *yirṣû* *kāzāb*; with their *peh* they *yĕbārēkû*, but in their *qereb* they *yĕqallĕlû-selâ*", "grammar": { "*ʾak*": "adverb - surely/only", "*śĕʾētô*": "feminine singular noun with 3rd person masculine singular suffix and prefixed preposition 'from' - his dignity/position/elevation", "*yāʿăṣû*": "3rd person common plural qal perfect - they plan/counsel/advise", "*haddîaḥ*": "hiphil infinitive construct - to thrust down/overthrow/drive away", "*yirṣû*": "3rd person masculine plural qal imperfect - they delight in/take pleasure in", "*kāzāb*": "masculine singular noun - lie/falsehood", "*peh*": "masculine singular noun with 3rd person masculine plural suffix with prefixed preposition 'with' - mouth", "*yĕbārēkû*": "3rd person masculine plural piel imperfect - they bless", "*qereb*": "masculine singular noun with 3rd person masculine plural suffix with prefixed preposition 'in' - inward part/midst", "*yĕqallĕlû-selâ*": "3rd person masculine plural piel imperfect with musical notation - they curse-selah" }, "variants": { "*ʾak*": "surely/only/indeed", "*śĕʾētô*": "his dignity/elevation/exaltation/position", "*yāʿăṣû*": "plan/counsel/conspire/advise/consult", "*haddîaḥ*": "thrust down/overthrow/drive away/banish", "*yirṣû*": "delight in/take pleasure in/accept favorably", "*kāzāb*": "lie/falsehood/deception", "*peh*": "mouth/speech/command", "*yĕbārēkû*": "bless/kneel/praise", "*qereb*": "inward part/midst/inner being/heart", "*yĕqallĕlû*": "curse/revile/treat with contempt", "*selâ*": "musical notation possibly indicating pause or emphasis" } } 6 { "verseID": "Psalms.62.6", "source": "אַ֣ךְ לֵ֭אלֹהִים דּ֣וֹמִּי נַפְשִׁ֑י כִּי־מִ֝מֶּ֗נּוּ תִּקְוָתִֽי׃", "text": "*ʾak* to *ʾĕlōhîm* *dômmî* my *nepesh*; for from him my *tiqwâtî*", "grammar": { "*ʾak*": "adverb - surely/only", "*ʾĕlōhîm*": "masculine plural noun with prefixed preposition 'to' - God", "*dômmî*": "qal imperative feminine singular - be silent/still/quiet", "*nepesh*": "feminine singular noun with 1st person singular suffix - soul/life/self", "*tiqwâtî*": "feminine singular noun with 1st person singular suffix with causal conjunction 'for' and preposition 'from' - my hope/expectation" }, "variants": { "*ʾak*": "surely/only/indeed", "*ʾĕlōhîm*": "God/gods (plural form used for singular deity)", "*dômmî*": "be silent/be still/be quiet/wait silently", "*nepesh*": "soul/life/self/being/person", "*tiqwâtî*": "my hope/expectation/outcome" } }
  • Ps 146:5-6 : 5 { "verseID": "Psalms.146.5", "source": "אַשְׁרֵ֗י שֶׁ֤אֵ֣ל יַעֲקֹ֣ב בְּעֶזְר֑וֹ שִׂ֝בְר֗וֹ עַל־יְהוָ֥ה אֱלֹהָֽיו׃", "text": "*ʾashrey* *she-ʾel* *Yaʿaqob* *be-ʿezro* *sibro* *ʿal*-*YHWH* *ʾelohav*", "grammar": { "*ʾashrey*": "noun, masculine, plural construct - blessed/happy", "*she-ʾel*": "relative pronoun + noun, masculine, singular construct - whose God [is]", "*Yaʿaqob*": "proper noun - Jacob", "*be-ʿezro*": "preposition + noun, masculine, singular + 3rd person masculine singular suffix - as his help", "*sibro*": "noun, masculine, singular + 3rd person masculine singular suffix - his hope", "*ʿal*": "preposition - on/upon", "*YHWH*": "proper noun - the LORD/Yahweh", "*ʾelohav*": "noun, masculine, plural construct + 3rd person masculine singular suffix - his God" }, "variants": { "*ʾashrey*": "blessed/happy is/how blessed is", "*ʾel Yaʿaqob*": "God of Jacob", "*be-ʿezro*": "as his help/for his help", "*sibro*": "his hope/his expectation" } } 6 { "verseID": "Psalms.146.6", "source": "עֹשֶׂ֤ה ׀ שָׁ֘מַ֤יִם וָאָ֗רֶץ אֶת־הַיָּ֥ם וְאֶת־כָּל־אֲשֶׁר־בָּ֑ם הַשֹּׁמֵ֖ר אֱמֶ֣ת לְעוֹלָֽם׃", "text": "*ʿoseh* *shamayim* *wa-ʾarets* *ʾet*-*ha-yam* *we-ʾet*-*kol*-*ʾasher*-*bam* *ha-shomer* *ʾemet* *le-ʿolam*", "grammar": { "*ʿoseh*": "qal participle, masculine, singular - making/maker of", "*shamayim*": "noun, masculine, plural - heavens", "*wa-ʾarets*": "conjunction + noun, feminine, singular - and earth", "*ʾet*": "direct object marker", "*ha-yam*": "definite article + noun, masculine, singular - the sea", "*we-ʾet*": "conjunction + direct object marker", "*kol*": "noun, masculine, singular construct - all of", "*ʾasher*": "relative pronoun - that/which", "*bam*": "preposition + 3rd person masculine plural suffix - in them", "*ha-shomer*": "definite article + qal participle, masculine, singular - the one keeping", "*ʾemet*": "noun, feminine, singular - truth/faithfulness", "*le-ʿolam*": "preposition + noun, masculine, singular - forever/for eternity" }, "variants": { "*ʿoseh*": "maker of/who makes", "*ʾemet*": "truth/faithfulness/fidelity", "*le-ʿolam*": "forever/for eternity/perpetually" } }
  • Ps 42:5 : 5 { "verseID": "Psalms.42.5", "source": "אֵ֤לֶּה אֶזְכְּרָ֨ה ׀ וְאֶשְׁפְּכָ֬ה עָלַ֨י ׀ נַפְשִׁ֗י כִּ֤י אֶֽעֱבֹ֨ר ׀ בַּסָּךְ֮ אֶדַּדֵּ֗ם עַד־בֵּ֥ית אֱלֹ֫הִ֥ים בְּקוֹל־רִנָּ֥ה וְתוֹדָ֗ה הָמ֥וֹן חוֹגֵֽג׃", "text": "These *ʾezkərâ* *wə*-*ʾešpəkâ* upon-me *napšî* for *ʾeʿĕbōr* in-the-*sāk* *ʾeddaddēm* unto-*bêt* *ʾĕlōhîm* with-voice-of-*rinnâ* *wə*-*tôdâ* *hāmôn* *ḥôgēg*", "grammar": { "*ʾezkərâ*": "verb, qal imperfect cohortative, 1st person singular - 'let me remember/I will remember'", "*wə*": "conjunction - 'and'", "*ʾešpəkâ*": "verb, qal imperfect cohortative, 1st person singular - 'let me pour out'", "*napšî*": "noun, feminine singular with 1st person singular possessive suffix - 'my soul'", "*ʾeʿĕbōr*": "verb, qal imperfect, 1st person singular - 'I will pass over/go through'", "*sāk*": "noun, masculine singular with definite article and prefixed preposition bet - 'in the throng/procession'", "*ʾeddaddēm*": "verb, hithpael imperfect, 1st person singular - 'I will lead them slowly/go in procession'", "*bêt*": "noun, masculine singular construct - 'house of'", "*ʾĕlōhîm*": "noun, masculine plural - 'God'", "*rinnâ*": "noun, feminine singular - 'joyful shouting/singing'", "*tôdâ*": "noun, feminine singular - 'thanksgiving/praise'", "*hāmôn*": "noun, masculine singular - 'multitude/crowd'", "*ḥôgēg*": "verb, qal participle, masculine singular - 'celebrating/keeping a festival'" }, "variants": { "*ʾezkərâ*": "let me remember/I will remember", "*ʾešpəkâ*": "let me pour out/I will pour out", "*napšî*": "my soul/my being/myself", "*sāk*": "throng/procession/multitude/covering", "*ʾeddaddēm*": "I will lead them slowly/I will go in procession with them", "*rinnâ*": "joyful shouting/singing/jubilation", "*tôdâ*": "thanksgiving/praise/confession", "*hāmôn*": "multitude/crowd/tumult", "*ḥôgēg*": "celebrating/keeping a festival/making pilgrimage" } }
  • Isa 25:3-4 : 3 { "verseID": "Isaiah.25.3", "source": "עַל־כֵּ֖ן יְכַבְּד֣וּךָ עַם־עָ֑ז קִרְיַ֛ת גּוֹיִ֥ם עָרִיצִ֖ים יִירָאֽוּךָ׃", "text": "*ʿal-kēn* *yĕkabbĕdûkā* *ʿam-ʿāz* *qiryat* *gôyim* *ʿārîṣîm* *yîrāʾûkā*", "grammar": { "*ʿal-kēn*": "prepositional phrase - therefore, because of this", "*yĕkabbĕdûkā*": "verb, piel imperfect, 3rd person masculine plural with 2nd person masculine singular suffix - they will honor you", "*ʿam-ʿāz*": "construct phrase, noun masculine singular + adjective - strong people", "*qiryat*": "noun, feminine singular construct - city of", "*gôyim*": "noun, masculine plural - nations, peoples", "*ʿārîṣîm*": "adjective, masculine plural - terrible, ruthless, fierce", "*yîrāʾûkā*": "verb, qal imperfect, 3rd person masculine plural with 2nd person masculine singular suffix - they will fear you" }, "variants": { "*ʿam-ʿāz*": "strong people, mighty nation, powerful folk", "*qiryat gôyim ʿārîṣîm*": "city of ruthless nations, town of fierce peoples", "*ʿārîṣîm*": "ruthless, terrible, fierce, violent, oppressive" } } 4 { "verseID": "Isaiah.25.4", "source": "כִּֽי־הָיִ֨יתָ מָע֥וֹז לַדָּ֛ל מָע֥וֹז לָאֶבְי֖וֹן בַּצַּר־ל֑וֹ מַחְסֶ֤ה מִזֶּ֙רֶם֙ צֵ֣ל מֵחֹ֔רֶב כִּ֛י ר֥וּחַ עָרִיצִ֖ים כְּזֶ֥רֶם קִֽיר׃", "text": "*kî-hāyîtā māʿôz* to-the-*dal* *māʿôz* to-the-*ʾebyôn* in-the-*ṣar-lô* *maḥseh* from-*zerem* *ṣēl* from-*ḥōreb* *kî* *rûaḥ* *ʿārîṣîm* like-*zerem* *qîr*", "grammar": { "*kî-hāyîtā*": "conjunction with verb, qal perfect, 2nd person masculine singular - for you have been", "*māʿôz*": "noun, masculine singular - stronghold, fortress, refuge", "*dal*": "adjective, masculine singular - poor, weak, thin", "*ʾebyôn*": "adjective, masculine singular - needy, poor", "*ṣar-lô*": "noun, masculine singular with preposition and 3rd person masculine singular suffix - in his distress", "*maḥseh*": "noun, masculine singular - refuge, shelter", "*zerem*": "noun, masculine singular - downpour, flood, storm", "*ṣēl*": "noun, masculine singular - shadow, shade", "*ḥōreb*": "noun, masculine singular - heat, drought", "*rûaḥ*": "noun, feminine singular construct - breath, wind, spirit", "*ʿārîṣîm*": "adjective, masculine plural - ruthless, fierce", "*zerem*": "noun, masculine singular - storm, flood", "*qîr*": "noun, masculine singular - wall" }, "variants": { "*māʿôz*": "stronghold, refuge, strength, fortress", "*dal*": "poor, weak, helpless, lowly", "*ʾebyôn*": "needy, poor, destitute", "*ṣar-lô*": "in his distress, in his trouble", "*maḥseh mizerem*": "shelter from the storm, refuge from the downpour", "*ṣēl mēḥōreb*": "shade from the heat, shadow from the drought", "*rûaḥ ʿārîṣîm kĕzerem qîr*": "blast of the ruthless is like a storm against a wall" } }
  • Isa 28:16 : 16 { "verseID": "Isaiah.28.16", "source": "לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי יִסַּד בְּצִיּוֹן אָבֶן אֶבֶן בֹּחַן פִּנַּת יִקְרַת מוּסָד מוּסָּד הַמַּאֲמִין לֹא יָחִישׁ", "text": "Therefore thus *ʾāmar* *ʾăḏōnāy* *YHWH* *hinənî* *yissaḏ* in-*ṣiyyôn* *ʾāḇen* *ʾeḇen* *bōḥan* *pinnaṯ* *yiqraṯ* *mûsāḏ* *mûssāḏ* *hammaʾămîn* not *yāḥîš*", "grammar": { "*ʾāmar*": "qal perfect 3rd masculine singular - he says", "*ʾăḏōnāy*": "divine title - Lord/my Lord", "*YHWH*": "divine name - LORD", "*hinənî*": "interjection + 1st common singular suffix - behold me", "*yissaḏ*": "piel perfect 3rd masculine singular - he has founded", "*ṣiyyôn*": "proper noun - Zion", "*ʾāḇen*": "feminine singular noun - stone", "*ʾeḇen*": "feminine singular construct - stone of", "*bōḥan*": "masculine singular noun - testing", "*pinnaṯ*": "feminine singular construct - corner of", "*yiqraṯ*": "feminine singular construct - preciousness of", "*mûsāḏ*": "masculine singular noun - foundation", "*mûssāḏ*": "pual participle masculine singular - being founded", "*hammaʾămîn*": "definite article + hiphil participle masculine singular - the one believing", "*yāḥîš*": "qal imperfect 3rd masculine singular - he will hasten/flee" }, "variants": { "*yissaḏ*": "has founded/has established/has laid", "*ʾeḇen*": "stone of testing/tested stone", "*bōḥan*": "testing/tried/approved", "*pinnaṯ*": "corner of/cornerstone of", "*yiqraṯ*": "preciousness of/value of", "*mûsāḏ*": "foundation/base", "*mûssāḏ*": "being founded/being established", "*hammaʾămîn*": "the one believing/the one trusting", "*yāḥîš*": "will hasten/will flee/will panic" } }
  • Col 3:1 : 1 { "verseID": "Colossians.3.1", "source": "¶Εἰ οὖν συνηγέρθητε τῷ Χριστῷ, τὰ ἄνω ζητεῖτε, οὗ ὁ Χριστός ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ καθήμενος.", "text": "If *oun* you were *synēgerthēte* with the *Christō*, the things *anō* *zēteite*, where the *Christos* *estin* in right hand of the *Theou* *kathēmenos*.", "grammar": { "*Ei*": "conditional particle (if)", "*oun*": "inferential particle (therefore, then)", "*synēgerthēte*": "aorist passive indicative, 2nd person plural - were raised together with", "*Christō*": "dative, masculine, singular - with Christ (instrumental dative)", "*anō*": "adverb - above/upward", "*zēteite*": "present active imperative, 2nd person plural - seek/search for", "*Christos*": "nominative, masculine, singular - Christ", "*estin*": "present active indicative, 3rd person singular - is", "*dexia*": "dative, feminine, singular - right hand (position of honor/authority)", "*Theou*": "genitive, masculine, singular - of God (possessive)", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting" }, "variants": { "*synēgerthēte*": "were raised together with/were co-resurrected", "*anō*": "above/upward/heavenly things", "*zēteite*": "seek/search for/strive after", "*kathēmenos*": "sitting/being seated/enthroned" } }
  • 2 Tim 2:19 : 19 { "verseID": "2 Timothy.2.19", "source": "Ὁ μέντοι στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην, Ἔγνω Κύριος τοὺς ὄντας αὐτοῦ. Καί, Ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα Χριστού.", "text": "The *mentoi stereos themelios tou Theou hestēken*, *echōn tēn sphragida tautēn*, *Egnō Kyrios tous ontas autou*. And, *Apostētō apo adikias pas ho onomazōn to onoma Christou*.", "grammar": { "*Ho*": "definite article, nominative, masculine, singular - the", "*mentoi*": "adversative particle - nevertheless/however", "*stereos*": "nominative, masculine, singular, adjective - firm", "*themelios*": "nominative, masculine, singular - foundation", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*hestēken*": "perfect, indicative, active, 3rd singular - has stood", "*echōn*": "present, participle, active, nominative, masculine, singular - having", "*tēn*": "definite article, accusative, feminine, singular - the", "*sphragida*": "accusative, feminine, singular - seal", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Egnō*": "aorist, indicative, active, 3rd singular - knew", "*Kyrios*": "nominative, masculine, singular - Lord", "*tous*": "definite article, accusative, masculine, plural - the", "*ontas*": "present, participle, active, accusative, masculine, plural - being", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*Kai*": "conjunction - and", "*Apostētō*": "aorist, imperative, active, 3rd singular - let depart", "*apo*": "preposition + genitive - from", "*adikias*": "genitive, feminine, singular - unrighteousness", "*pas*": "adjective, nominative, masculine, singular - everyone", "*ho*": "definite article, nominative, masculine, singular - the one", "*onomazōn*": "present, participle, active, nominative, masculine, singular - naming", "*to*": "definite article, accusative, neuter, singular - the", "*onoma*": "accusative, neuter, singular - name", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*mentoi*": "nevertheless/however/yet", "*stereos*": "firm/solid/sure", "*themelios*": "foundation/basis", "*hestēken*": "has stood/stands firm/remains", "*sphragida*": "seal/mark/stamp", "*Egnō*": "knew/has known/recognizes", "*ontas*": "being/who are/belonging to", "*Apostētō*": "let depart/withdraw/stand away from", "*adikias*": "unrighteousness/wickedness/injustice", "*onomazōn*": "naming/calling on/invoking" } }
  • Matt 27:51 : 51 { "verseID": "Matthew.27.51", "source": "Καὶ, ἰδού, τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω· καὶ ἡ γῆ ἐσείσθη, καὶ αἱ πέτραι ἐσχίσθησαν·", "text": "And, *idou*, the *katapetasma* of the *naos* *eschisthē* into two from *anōthen* until below; and the *gē* *eseisthē*, and the *petrai* *eschisthēsan*;", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see (used as interjection)", "*katapetasma*": "nominative, neuter, singular - veil/curtain", "*naos*": "genitive, masculine, singular - temple/sanctuary", "*eschisthē*": "aorist passive indicative, 3rd person singular - was torn/split", "*anōthen*": "adverb - from above/from top", "*gē*": "nominative, feminine, singular - earth/land/ground", "*eseisthē*": "aorist passive indicative, 3rd person singular - was shaken/quaked", "*petrai*": "nominative, feminine, plural - rocks", "*eschisthēsan*": "aorist passive indicative, 3rd person plural - were split/were torn" }, "variants": { "*katapetasma*": "veil/curtain (specifically the temple curtain)", "*naos*": "temple/sanctuary (inner sanctuary)", "*anōthen*": "from above/from the top/from the beginning", "*gē*": "earth/land/ground/soil/territory" } }
  • Acts 27:29 : 29 { "verseID": "Acts.27.29", "source": "Φοβούμενοί τε μή πως εἰς τραχεῖς τόπους ἐκπέσωμεν, ἐκ πρύμνης ῥίψαντες ἀγκύρας τέσσαρας, ηὔχοντο ἡμέραν γενέσθαι.", "text": "And *phoboumenoi* lest we somehow *ekpesōmen* on *tracheis topous*, from the *prymnēs ripsantes* four *ankyras*, they *ēuchonto hēmeran genesthai*.", "grammar": { "*phoboumenoi*": "present participle, middle, nominative plural - fearing", "*ekpesōmen*": "aorist subjunctive, active, 1st plural - we might fall/run aground", "*tracheis*": "accusative, masculine, plural - rough", "*topous*": "accusative, masculine, plural - places", "*prymnēs*": "genitive, feminine, singular - stern", "*ripsantes*": "aorist participle, active, nominative plural - having thrown/cast", "*ankyras*": "accusative, feminine, plural - anchors", "*ēuchonto*": "imperfect middle, 3rd plural - they were praying", "*hēmeran*": "accusative, feminine, singular - day", "*genesthai*": "aorist infinitive, middle - to become" }, "variants": { "*phoboumenoi*": "fearing/being afraid", "*ekpesōmen*": "we might run aground/fall", "*tracheis topous*": "rocky places/rough spots", "*prymnēs*": "stern", "*ripsantes*": "having cast/thrown", "*ankyras*": "anchors", "*ēuchonto hēmeran genesthai*": "they were praying for day to come" } }
  • Acts 27:40 : 40 { "verseID": "Acts.27.40", "source": "Καὶ τὰς ἀγκύρας περιελόντες, εἴων εἰς τὴν θάλασσαν, ἅμα ἀνέντες τὰς ζευκτηρίας τῶν πηδαλίων, καὶ ἐπάραντες τὸν ἀρτέμονα τῇ πνεούσῃ, κατεῖχον εἰς τὸν αἰγιαλόν.", "text": "And having *perielontes* the *ankyras*, they *eiōn* [them] into the *thalassan*, at the same time having *anentes* the *zeuktērias tōn pēdaliōn*, and having *eparantes* the *artemona* to the *pneousē*, they *kateichon* toward the *aigialon*.", "grammar": { "*perielontes*": "aorist participle, active, nominative plural - having taken away/cut off", "*ankyras*": "accusative, feminine, plural - anchors", "*eiōn*": "imperfect active, 3rd plural - were leaving/allowing", "*thalassan*": "accusative, feminine, singular - sea", "*anentes*": "aorist participle, active, nominative plural - having loosed/unfastened", "*zeuktērias*": "accusative, feminine, plural - bands/fastenings", "*pēdaliōn*": "genitive, neuter, plural - rudders", "*eparantes*": "aorist participle, active, nominative plural - having raised up", "*artemona*": "accusative, masculine, singular - foresail", "*pneousē*": "present participle, active, dative singular - blowing", "*kateichon*": "imperfect active, 3rd plural - were holding/steering" }, "variants": { "*perielontes*": "having cut away/removed", "*eiōn*": "they left/committed", "*anentes*": "having unfastened/loosened", "*zeuktērias tōn pēdaliōn*": "bands/ropes of the rudders", "*eparantes*": "having hoisted/raised", "*artemona*": "foresail/mainsail", "*pneousē*": "blowing (wind)", "*kateichon*": "they were making/heading/steering" } }
  • Rom 4:16 : 16 { "verseID": "Romans.4.16", "source": "Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν· εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι· οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ· ὅς ἐστιν πατὴρ πάντων ἡμῶν,", "text": "Through *touto* from *pisteōs*, that according to *charin*; for the *einai* *bebaian* the *epangelian* to all the *spermati*; not to the from the *nomou* *monon*, but also to the from *pisteōs* *Abraam*; who *estin* *patēr* of all of us,", "grammar": { "*Dia touto*": "accusative with preposition - because of this", "*ek pisteōs*": "genitive with preposition - from faith", "*hina*": "purpose conjunction - so that/in order that", "*kata charin*": "accusative with preposition - according to grace", "*eis to einai*": "preposition with articular infinitive - for to be", "*bebaian*": "accusative, feminine, singular - certain/guaranteed", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*panti tō spermati*": "dative, neuter, singular - to all the seed", "*ou tō ek tou nomou*": "dative with negative - not to the from the law", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tō ek pisteōs*": "dative with preposition - to the from faith", "*Abraam*": "genitive - Abraham", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*patēr*": "nominative, masculine, singular - father", "*pantōn hēmōn*": "genitive, plural - of all of us" }, "variants": { "*touto*": "this/this reason", "*pisteōs*": "faith/trust/belief", "*charin*": "grace/favor", "*einai*": "to be/exist", "*bebaian*": "certain/guaranteed/firm", "*epangelian*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*nomou*": "law/legal system", "*monon*": "only/merely", "*patēr*": "father/ancestor" } }
  • Rom 5:5-9 : 5 { "verseID": "Romans.5.5", "source": "Ἡ δὲ ἐλπὶς οὐ καταισχύνει· ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν", "text": "And the *elpis* not *kataischynei*; because the *agapē* of the *Theou* has been *ekkechytai* in the *kardiais* of us through *Pneumatos Hagiou* the *dothentos* to us", "grammar": { "*elpis*": "nominative singular feminine - hope/expectation", "*kataischynei*": "present active indicative, 3rd person singular - puts to shame/disappoints", "*agapē*": "nominative singular feminine - love", "*Theou*": "genitive singular masculine - of God", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out/shed abroad", "*kardiais*": "dative plural feminine - hearts", "*Pneumatos Hagiou*": "genitive singular neuter - of the Holy Spirit", "*dothentos*": "aorist passive participle, genitive singular neuter - having been given" }, "variants": { "*elpis*": "hope/expectation/confidence", "*kataischynei*": "puts to shame/disappoints/disgraces", "*agapē*": "love/charity/benevolence", "*ekkechytai*": "has been poured out/shed abroad/lavished", "*kardiais*": "hearts/inner beings/minds", "*Pneumatos Hagiou*": "Holy Spirit/Sacred Breath", "*dothentos*": "having been given/granted/bestowed" } } 6 { "verseID": "Romans.5.6", "source": "Ἔτι γὰρ Χριστός. Ὄντων ἡμῶν ἀσθενῶν, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν.", "text": "Still *gar Christos*. *Ontōn* us *asthenōn*, according to *kairon* for *asebōn apethanen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*Christos*": "nominative singular masculine - Christ", "*Ontōn*": "present active participle, genitive plural masculine - being/existing", "*asthenōn*": "genitive plural masculine - weak/sick/without strength", "*kairon*": "accusative singular masculine - appointed time/season/right time", "*asebōn*": "genitive plural masculine - ungodly/impious", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Ontōn*": "being/existing/while we were", "*asthenōn*": "weak/sick/without strength/helpless", "*kairon*": "appointed time/season/right time/opportune moment", "*asebōn*": "ungodly/impious/irreverent ones", "*apethanen*": "died/perished" } } 7 { "verseID": "Romans.5.7", "source": "Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται: ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν.", "text": "Scarcely *gar* for *dikaiou tis apothaneitai*: for *gar* the *agathou tacha tis* even *tolma apothanein*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*dikaiou*": "genitive singular masculine - righteous/just person", "*tis*": "nominative singular - someone/anyone", "*apothaneitai*": "future middle indicative, 3rd person singular - will die", "*agathou*": "genitive singular masculine - good person/good thing", "*tacha*": "adverb - perhaps/possibly", "*tolma*": "present active indicative, 3rd person singular - dares/ventures", "*apothanein*": "aorist active infinitive - to die" }, "variants": { "*dikaiou*": "righteous/just person/one who is righteous", "*apothaneitai*": "will die/would die", "*agathou*": "good person/good thing/the good one", "*tacha*": "perhaps/possibly/maybe", "*tolma*": "dares/ventures/has courage", "*apothanein*": "to die/to perish" } } 8 { "verseID": "Romans.5.8", "source": "Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι, ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.", "text": "*Synistēsin de* the *heautou agapēn* toward us *ho Theos*, because, still *hamartōlōn ontōn* us, *Christos* for us *apethanen*.", "grammar": { "*Synistēsin*": "present active indicative, 3rd person singular - demonstrates/commends/shows", "*de*": "postpositive conjunction - but/and/moreover", "*heautou*": "reflexive pronoun, genitive singular masculine - his own", "*agapēn*": "accusative singular feminine - love", "*ho Theos*": "nominative singular masculine - God", "*hamartōlōn*": "genitive plural masculine - sinners", "*ontōn*": "present active participle, genitive plural masculine - being/existing", "*Christos*": "nominative singular masculine - Christ", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Synistēsin*": "demonstrates/commends/shows/proves/establishes", "*agapēn*": "love/charity/benevolence", "*hamartōlōn*": "sinners/sinful ones", "*ontōn*": "being/existing/while we were", "*apethanen*": "died/perished" } } 9 { "verseID": "Romans.5.9", "source": "Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.", "text": "Much therefore more, *dikaiōthentes* now in the *haimati* of him, we shall be *sōthēsometha* through him from the *orgēs*.", "grammar": { "*dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified", "*haimati*": "dative singular neuter - blood", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*orgēs*": "genitive singular feminine - wrath/anger" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made right", "*haimati*": "blood/bloodshed", "*sōthēsometha*": "we will be saved/delivered/preserved", "*orgēs*": "wrath/anger/punishment" } } 10 { "verseID": "Romans.5.10", "source": "Εἰ γὰρ, ἐχθροὶ ὄντες, κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον, καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.", "text": "If *gar*, *echthroi ontes*, we were *katēllagēmen* to the *Theō* through the *thanatou* of the *Huiou* of him, much more, *katallagentes*, we shall be *sōthēsometha* in the *zōē* of him.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*echthroi*": "nominative plural masculine - enemies/hostile ones", "*ontes*": "present active participle, nominative plural masculine - being/existing", "*katēllagēmen*": "aorist passive indicative, 1st person plural - we were reconciled", "*Theō*": "dative singular masculine - to God", "*thanatou*": "genitive singular masculine - death", "*Huiou*": "genitive singular masculine - Son", "*katallagentes*": "aorist passive participle, nominative plural masculine - having been reconciled", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*zōē*": "dative singular feminine - life" }, "variants": { "*echthroi*": "enemies/hostile ones/those at enmity", "*ontes*": "being/existing/while we were", "*katēllagēmen*": "we were reconciled/restored to favor", "*thanatou*": "death/demise", "*Huiou*": "Son/male descendant", "*katallagentes*": "having been reconciled/restored to favor", "*sōthēsometha*": "we will be saved/delivered/preserved", "*zōē*": "life/existence/vitality" } }
  • Heb 4:16 : 16 { "verseID": "Hebrews.4.16", "source": "Προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεον, καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν.", "text": "Let us *proserchōmetha* therefore with *parrēsias* to the *thronō* of *charitos*, that we might *labōmen* *eleon*, and *charin* we might *heurōmen* for *eukairon* *boētheian*.", "grammar": { "*proserchōmetha*": "present middle subjunctive, 1st person plural - let us draw near/approach", "*parrēsias*": "genitive feminine singular - boldness/confidence/openness", "*thronō*": "dative masculine singular - throne", "*charitos*": "genitive feminine singular - grace/favor", "*labōmen*": "aorist active subjunctive, 1st person plural - we might receive/take", "*eleon*": "accusative masculine singular - mercy/compassion", "*charin*": "accusative feminine singular - grace/favor", "*heurōmen*": "aorist active subjunctive, 1st person plural - we might find/discover", "*eukairon*": "accusative feminine singular - timely/well-timed/opportune", "*boētheian*": "accusative feminine singular - help/aid/assistance" }, "variants": { "*proserchōmetha*": "draw near/approach/come to", "*parrēsias*": "boldness/confidence/openness/freedom of speech", "*thronō*": "throne/seat of power", "*charitos*": "grace/favor/kindness/gift", "*labōmen*": "receive/take/obtain", "*eleon*": "mercy/compassion/pity", "*charin*": "grace/favor/kindness/gift", "*heurōmen*": "find/discover/obtain", "*eukairon*": "timely/well-timed/opportune/at the right time", "*boētheian*": "help/aid/assistance/relief" } }
  • 1 Cor 15:58 : 58 { "verseID": "1 Corinthians.15.58", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν Κυρίῳ.", "text": "*Hōste*, *adelphoi* of me *agapētoi*, *hedraioi* *ginesthe*, *ametakinētoi*, *perisseuontes* in the *ergō* of the *Kyriou* *pantote*, *eidotes* *hoti* the *kopos* of you *ouk* *estin* *kenos* in *Kyriō*.", "grammar": { "*Hōste*": "consecutive conjunction - therefore/so that", "*adelphoi*": "masculine vocative plural noun - brothers", "*agapētoi*": "masculine vocative plural adjective - beloved", "*hedraioi*": "masculine nominative plural adjective - steadfast/firm", "*ginesthe*": "present imperative middle 2nd plural - become/be", "*ametakinētoi*": "masculine nominative plural adjective - immovable/unmovable", "*perisseuontes*": "present active participle, masculine nominative plural - abounding/exceeding", "*ergō*": "neuter dative singular noun - work/deed", "*Kyriou*": "masculine genitive singular noun - of the Lord", "*pantote*": "temporal adverb - always/at all times", "*eidotes*": "perfect active participle, masculine nominative plural - knowing", "*hoti*": "subordinating conjunction - that/because", "*kopos*": "masculine nominative singular noun - labor/toil", "*ouk*": "negative particle - not", "*estin*": "present indicative active 3rd singular - is", "*kenos*": "masculine nominative singular adjective - empty/vain", "*Kyriō*": "masculine dative singular noun - in the Lord" }, "variants": { "*adelphoi*": "brothers/siblings (may include sisters in context)", "*agapētoi*": "beloved/dear", "*hedraioi*": "steadfast/firm/established", "*ginesthe*": "become/be/prove yourselves to be", "*ametakinētoi*": "immovable/unmovable/steadfast", "*perisseuontes*": "abounding/exceeding/increasing", "*ergō*": "work/deed/labor", "*Kyriou*": "Lord/Master", "*eidotes*": "knowing/being aware", "*kopos*": "labor/toil/trouble", "*kenos*": "empty/vain/fruitless", "*Kyriō*": "Lord/Master" } }
  • Eph 2:6 : 6 { "verseID": "Ephesians.2.6", "source": "Καὶ συνήγειρεν, καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ Ἰησοῦ:", "text": "And *synēgeiren*, and *synekathisen* in the *epouraniois* in *Christō* *Iēsou*", "grammar": { "*synēgeiren*": "aorist active indicative, 3rd person singular - raised together", "*synekathisen*": "aorist active indicative, 3rd person singular - seated together", "*epouraniois*": "dative plural neuter - heavenly places/realms", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*synēgeiren*": "raised together with/co-raised", "*synekathisen*": "seated together with/caused to sit together", "*epouraniois*": "heavenly places/celestial realms/heavens" } }
  • Jer 17:7-8 : 7 { "verseID": "Jeremiah.17.7", "source": "בָּר֣וּךְ הַגֶּ֔בֶר אֲשֶׁ֥ר יִבְטַ֖ח בַּֽיהוָ֑ה וְהָיָ֥ה יְהוָ֖ה מִבְטַחֽוֹ׃", "text": "*bārûk* the-*geber* who *yibṭaḥ* in-*Yhwh* and-*hāyâ* *Yhwh* *mibṭaḥô*", "grammar": { "*bārûk*": "qal passive participle masculine singular - blessed", "*geber*": "masculine singular noun with definite article - the man", "*yibṭaḥ*": "qal imperfect 3rd person masculine singular - he trusts", "*Yhwh*": "proper noun - LORD/Yahweh", "*hāyâ*": "qal perfect 3rd person masculine singular - it will be", "*mibṭaḥô*": "masculine singular noun + 3rd person masculine singular suffix - his trust/confidence" }, "variants": { "*bārûk*": "blessed/praised", "*geber*": "man/strong man/mighty man", "*yibṭaḥ*": "trusts/relies on/is confident in", "*mibṭaḥô*": "his trust/confidence/security/hope" } } 8 { "verseID": "Jeremiah.17.8", "source": "וְהָיָ֞ה כְּעֵ֣ץ ׀ שָׁת֣וּל עַל־מַ֗יִם וְעַל־יוּבַל֙ יְשַׁלַ֣ח שָֽׁרָשָׁ֔יו וְלֹ֤א *ירא **יִרְאֶה֙ כִּֽי־יָ֣בֹא חֹ֔ם וְהָיָ֥ה עָלֵ֖הוּ רַֽעֲנָ֑ן וּבִשְׁנַ֤ת בַּצֹּ֙רֶת֙ לֹ֣א יִדְאָ֔ג וְלֹ֥א יָמִ֖ישׁ מֵעֲשׂ֥וֹת פֶּֽרִי׃", "text": "And-*hāyâ* like-*ʿēṣ* *šātûl* upon-*mayim* and-upon-*yûbal* *yĕšallaḥ* *šārāšāyw* and-not *yirʾeh* when-*yābōʾ* *ḥōm* and-*hāyâ* *ʿālēhû* *raʿănān* and-in-*šĕnat* the-*baṣṣōret* not *yidʾāg* and-not *yāmîš* from-*ʿăśôt* *perî*", "grammar": { "*hāyâ*": "qal perfect 3rd person masculine singular - he will be", "*ʿēṣ*": "masculine singular noun - tree", "*šātûl*": "qal passive participle masculine singular - planted", "*mayim*": "masculine plural noun - waters", "*yûbal*": "masculine singular noun - stream", "*yĕšallaḥ*": "piel imperfect 3rd person masculine singular - it sends out", "*šārāšāyw*": "masculine plural noun + 3rd person masculine singular suffix - its roots", "*yirʾeh*": "qal imperfect 3rd person masculine singular - it will fear/see", "*yābōʾ*": "qal imperfect 3rd person masculine singular - it comes", "*ḥōm*": "masculine singular noun - heat", "*ʿālēhû*": "masculine singular noun + 3rd person masculine singular suffix - its leaf/foliage", "*raʿănān*": "adjective, masculine singular - green/luxuriant", "*šĕnat*": "construct state, feminine singular - year of", "*baṣṣōret*": "feminine singular noun with definite article - the drought", "*yidʾāg*": "qal imperfect 3rd person masculine singular - it will worry/be anxious", "*yāmîš*": "hiphil imperfect 3rd person masculine singular - it will cease", "*ʿăśôt*": "qal infinitive construct - making/producing", "*perî*": "masculine singular noun - fruit" }, "variants": { "*šātûl*": "planted/transplanted", "*yûbal*": "stream/river/watercourse", "*yĕšallaḥ*": "sends out/stretches out/puts forth", "*yirʾeh*": "will see/will fear (note: textual variant between 'see' and 'fear')", "*raʿănān*": "green/luxuriant/flourishing", "*yidʾāg*": "will worry/be anxious/be concerned", "*yāmîš*": "will cease/depart/remove" } }
  • Isa 12:2 : 2 { "verseID": "Isaiah.12.2", "source": "הִנֵּ֨ה אֵ֧ל יְשׁוּעָתִ֛י אֶבְטַ֖ח וְלֹ֣א אֶפְחָ֑ד כִּֽי־עָזִּ֤י וְזִמְרָת֙ יָ֣הּ יְהוָ֔ה וַֽיְהִי־לִ֖י לִֽישׁוּעָֽה׃", "text": "*hinnēh* *ʾēl* *yəšûʿātî* *ʾebṭaḥ* *wə-lōʾ* *ʾepḥād* *kî*-*ʿāzzî* *wə-zimrāt* *YĀH* *YHWH* *wa-yəhî*-*lî* *lîšûʿāh*", "grammar": { "*hinnēh*": "demonstrative particle - behold/look", "*ʾēl*": "masculine singular noun - God/deity", "*yəšûʿātî*": "feminine singular noun with 1st person singular suffix - my salvation", "*ʾebṭaḥ*": "Qal imperfect 1st person singular - I will trust", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ʾepḥād*": "Qal imperfect 1st person singular - I will fear", "*kî*": "conjunction - for/because", "*ʿāzzî*": "masculine singular noun with 1st person singular suffix - my strength", "*wə-zimrāt*": "conjunction + feminine singular construct noun - and song/praise of", "*YĀH*": "shortened divine name - Yah", "*YHWH*": "divine name - Yahweh/LORD", "*wa-yəhî*": "conjunction + Qal imperfect 3rd person masculine singular - and he has become", "*lî*": "preposition with 1st person singular suffix - to/for me", "*lîšûʿāh*": "preposition + feminine singular noun - for salvation" }, "variants": { "*hinnēh*": "behold/look/see", "*ʾēl*": "God/deity/god", "*yəšûʿātî*": "my salvation/my deliverance/my victory", "*ʾebṭaḥ*": "I will trust/I will rely/I will be confident", "*ʾepḥād*": "I will fear/I will be afraid", "*ʿāzzî*": "my strength/my power/my refuge", "*zimrāt*": "song/melody/praise", "*wa-yəhî*": "and he has become/and he is/and he was" } }
  • Heb 10:20-21 : 20 { "verseID": "Hebrews.10.20", "source": "Ἣν ἐνεκαίνισεν ἡμῖν, ὁδὸν πρόσφατον, καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτʼ ἔστιν, τῆς σαρκὸς αὐτοῦ·", "text": "Which *enekainisen* to us, *hodon prosphaton*, and *zōsan* through the *katapetasmatos*, this is, of the *sarkos* of him;", "grammar": { "*enekainisen*": "aorist, active, indicative, 3rd person, singular - inaugurated/dedicated", "*hodon*": "accusative, feminine, singular - way/road/path", "*prosphaton*": "accusative, feminine, singular - new/fresh", "*zōsan*": "present, active, participle, accusative, feminine, singular - living", "*katapetasmatos*": "genitive, neuter, singular - of veil/curtain", "*sarkos*": "genitive, feminine, singular - of flesh" }, "variants": { "*enekainisen*": "inaugurated/dedicated/opened", "*hodon*": "way/road/path", "*prosphaton*": "new/fresh/recent", "*zōsan*": "living/alive", "*katapetasmatos*": "veil/curtain", "*sarkos*": "flesh/body/human nature" } } 21 { "verseID": "Hebrews.10.21", "source": "Καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ·", "text": "And *hierea megan* over the *oikon* of the *Theou*;", "grammar": { "*hierea*": "accusative, masculine, singular - priest", "*megan*": "accusative, masculine, singular - great", "*oikon*": "accusative, masculine, singular - house", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hierea megan*": "great priest/high priest", "*oikon*": "house/household/family" } }