Verse 5

{ "verseID": "Hebrews.6.5", "source": "Καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, δυνάμεις τε μέλλοντος αἰῶνος,", "text": "And *kalon geusamenous Theou rhēma*, *dynameis te mellontos aiōnos*,", "grammar": { "*kalon*": "adjective, accusative singular neuter - good", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*Theou*": "genitive singular masculine - of God", "*rhēma*": "accusative singular neuter - word/saying", "*dynameis*": "accusative plural feminine - powers", "*te*": "conjunction - and/both", "*mellontos*": "present active participle, genitive singular masculine/neuter - coming/about to be", "*aiōnos*": "genitive singular masculine - age/world" }, "variants": { "*kalon*": "good/excellent/fine", "*geusamenous*": "having tasted/experienced", "*rhēma*": "word/saying/declaration/utterance", "*dynameis*": "powers/miracles/mighty works", "*mellontos*": "coming/future/about to be", "*aiōnos*": "age/world/era" } }

Other Translations

Referenced Verses

  • Heb 2:5 : 5 { "verseID": "Hebrews.2.5", "source": "Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν.", "text": "Not *gar* to *angelois hypetaxen* the *oikoumenēn* the *mellousan*, concerning which we *laloumen*.", "grammar": { "*gar*": "conjunction - for", "*angelois*": "dative plural - to angels", "*hypetaxen*": "aorist active indicative, 3rd singular - he subjected/put under authority", "*oikoumenēn*": "accusative feminine singular - inhabited world", "*mellousan*": "present active participle, accusative feminine singular - coming/about to be", "*laloumen*": "present active indicative, 1st plural - we speak" }, "variants": { "*angelois*": "angels/messengers", "*hypetaxen*": "subjected/put under authority/subordinated", "*oikoumenēn*": "inhabited world/earth/universe", "*mellousan*": "coming/about to be/future" } }
  • 1 Pet 2:3 : 3 { "verseID": "1 Peter.2.3", "source": "Εἴπερ ἐγεύσασθε ὅτι χρηστὸς ὁ Κύριος.", "text": "*Eiper egeusasthe hoti chrēstos* the *Kyrios*.", "grammar": { "*Eiper*": "conjunction - if indeed/since", "*egeusasthe*": "verb, aorist middle indicative, 2nd person plural - you have tasted", "*hoti*": "conjunction - that", "*chrēstos*": "adjective, masculine singular nominative - kind/good/gracious", "*Kyrios*": "noun, masculine singular nominative - Lord" }, "variants": { "*Eiper*": "if indeed/since/assuming that", "*egeusasthe*": "you have tasted/experienced/perceived", "*chrēstos*": "kind/good/gracious/excellent", "*Kyrios*": "Lord/Master" } }
  • 2 Pet 2:20 : 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } }
  • Matt 13:20-21 : 20 { "verseID": "Matthew.13.20", "source": "Ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν·", "text": "But the one *epi* the *petrōdē spareis*, this *estin* the one the *logon akouōn*, and *euthys meta charas lambanōn* it;", "grammar": { "*de*": "contrastive particle - but/and", "*epi*": "preposition + accusative - on/upon", "*petrōdē*": "accusative, neuter, plural - rocky places", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*euthys*": "adverb - immediately", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - of joy", "*lambanōn*": "present participle, nominative, masculine, singular - receiving", "*auton*": "accusative, masculine, singular - it" }, "variants": { "*epi ta petrōdē spareis*": "the one sown upon the rocky places", "*logon akouōn*": "hearing the word/one who hears the message", "*euthys*": "immediately/at once", "*meta charas*": "with joy/joyfully", "*lambanōn*": "receiving/accepting/taking" } } 21 { "verseID": "Matthew.13.21", "source": "Οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν: γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.", "text": "Not *echei de rhizan* in himself, but *proskairos estin*: *genomēnēs de thlipseōs ē diōgmou dia* the *logon*, *euthys skandalizetai*.", "grammar": { "*Ouk*": "negative particle - not", "*echei*": "present, 3rd singular - he has", "*de*": "conjunctive particle - but/and", "*rhizan*": "accusative, feminine, singular - root", "*en*": "preposition + dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*alla*": "contrastive conjunction - but", "*proskairos*": "nominative, masculine, singular - temporary", "*estin*": "present, 3rd singular - is", "*genomēnēs*": "aorist participle, genitive, feminine, singular, middle - having happened [genitive absolute]", "*thlipseōs*": "genitive, feminine, singular - of tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - of persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*euthys*": "adverb - immediately", "*skandalizetai*": "present passive, 3rd singular - is caused to stumble" }, "variants": { "*echei rhizan*": "has root/is rooted", "*proskairos*": "temporary/for a season/short-lived", "*genomēnēs thlipseōs ē diōgmou*": "when tribulation or persecution happens [genitive absolute]", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*dia ton logon*": "because of the word/on account of the message", "*skandalizetai*": "is caused to stumble/falls away/is offended" } }
  • Mark 4:16-17 : 16 { "verseID": "Mark.4.16", "source": "Καὶ οὗτοί εἰσιν ὁμοίως οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι· οἳ, ὅταν ἀκούσωσιν τὸν λόγον, εὐθὲως μετὰ χαρᾶς λαμβάνουσιν αὐτόν·", "text": "And these *eisin homoiōs* those *epi* the *petrōdē speiromenoi*; who, *hotan akousōsin* the *logon*, *eutheōs meta charas lambanousin* it;", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*homoiōs*": "adverb - likewise/similarly", "*epi*": "preposition + accusative - on/upon", "*petrōdē*": "accusative, neuter, plural - rocky places", "*speiromenoi*": "present passive participle, nominative, masculine, plural - being sown", "*hotan*": "conjunction - when/whenever", "*akousōsin*": "aorist active subjunctive, 3rd person plural - they hear", "*logon*": "accusative, masculine, singular - word", "*eutheōs*": "adverb - immediately", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - joy", "*lambanousin*": "present active indicative, 3rd person plural - they receive" }, "variants": { "*homoiōs*": "likewise/similarly/in the same way", "*petrōdē*": "rocky places/rocky ground", "*speiromenoi*": "being sown/scattered/planted", "*akousōsin*": "they hear/listen to", "*logon*": "word/message", "*eutheōs*": "immediately/at once", "*charas*": "joy/gladness/delight", "*lambanousin*": "they receive/accept/take" } } 17 { "verseID": "Mark.4.17", "source": "Καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν: εἶτα, γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθέως σκανδαλίζονται.", "text": "And not *echousin rizan* in themselves, *alla proskairoi eisin*: then, *genomenēs thlipseōs ē diōgmou dia* the *logon*, *eutheōs skandalizontai*.", "grammar": { "*echousin*": "present active indicative, 3rd person plural - they have", "*rizan*": "accusative, feminine, singular - root", "*alla*": "conjunction - but", "*proskairoi*": "nominative, masculine, plural - temporary", "*eisin*": "present active indicative, 3rd person plural - they are", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having arisen", "*thlipseōs*": "genitive, feminine, singular - tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*eutheōs*": "adverb - immediately", "*skandalizontai*": "present passive indicative, 3rd person plural - they are offended" }, "variants": { "*echousin*": "they have/possess", "*rizan*": "root/rootedness", "*proskairoi*": "temporary/for a time/transient", "*genomenēs*": "having arisen/come/happened", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*logon*": "word/message", "*skandalizontai*": "they are offended/stumble/fall away" } }
  • Mark 6:20 : 20 { "verseID": "Mark.6.20", "source": "Ὁ γὰρ Ἡρώδης ἐφοβεῖτο τὸν Ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν· καὶ ἀκούσας αὐτοῦ, πολλὰ ἐποίει, καὶ ἡδέως αὐτοῦ ἤκουεν.", "text": "The for *Hērōdēs* *ephobeito* the *Iōannēn*, *eidōs* him *andra dikaion* and *hagion*, and *synetērei* him; and *akousas* him, many things *epoiei*, and *hēdeōs* him *ēkouen*.", "grammar": { "*ephobeito*": "imperfect middle/passive indicative, 3rd singular - was fearing [continuous]", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*andra*": "accusative, masculine, singular - man", "*dikaion*": "accusative, masculine, singular - righteous/just", "*hagion*": "accusative, masculine, singular - holy", "*synetērei*": "imperfect active indicative, 3rd singular - was protecting [continuous]", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*epoiei*": "imperfect active indicative, 3rd singular - was doing [continuous]", "*hēdeōs*": "adverb - gladly/with pleasure", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing/listening [continuous]" }, "variants": { "*ephobeito*": "feared/was afraid of/respected", "*eidōs*": "knowing/recognizing", "*andra dikaion*": "righteous man/just man", "*hagion*": "holy/set apart/sacred", "*synetērei*": "protected/kept safe/preserved", "*epoiei*": "did/performed/was doing", "*hēdeōs*": "gladly/with pleasure/willingly", "*ēkouen*": "heard/listened to" } }
  • Luke 8:13 : 13 { "verseID": "Luke.8.13", "source": "Οἱ δὲ ἐπὶ τῆς πέτρας, οἳ, ὅταν ἀκούσωσιν, μετὰ χαρᾶς δέχονται τὸν λόγον· καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.", "text": "And those *epi tēs petras*, who, whenever they *akousōsin*, with *charas dechontai ton logon*; and these *rizan* not *echousin*, who *pros kairon pisteuousin*, and in *kairō peirasmou aphistantai*.", "grammar": { "*epi*": "preposition + genitive - on/upon", "*petras*": "genitive, feminine singular - rock", "*akousōsin*": "aorist subjunctive, 3rd plural - they might hear", "*charas*": "genitive, feminine singular - joy", "*dechontai*": "present middle, 3rd plural - receive/accept", "*logon*": "accusative, masculine singular - word", "*rizan*": "accusative, feminine singular - root", "*echousin*": "present, 3rd plural - have/possess", "*pros kairon*": "preposition + accusative - for a time/season", "*pisteuousin*": "present, 3rd plural - believe", "*kairō*": "dative, masculine singular - time/season", "*peirasmou*": "genitive, masculine singular - of testing/temptation", "*aphistantai*": "present middle, 3rd plural - fall away/depart" }, "variants": { "*epi*": "on/upon/atop", "*petras*": "rock/rocky ground/bedrock", "*akousōsin*": "they might hear/they should hear/when they hear", "*charas*": "joy/gladness/delight", "*dechontai*": "receive/accept/welcome", "*rizan*": "root/foundation", "*pros kairon*": "for a time/temporarily/for a season", "*peirasmou*": "testing/trial/temptation", "*aphistantai*": "fall away/withdraw/depart/abandon" } }