Verse 29
{ "verseID": "Job.19.29", "source": "גּ֤וּרוּ לָכֶ֨ם ׀ מִפְּנֵי־חֶ֗רֶב כִּֽי־חֵ֭מָה עֲוֺנ֣וֹת חָ֑רֶב לְמַ֖עַן תֵּדְע֣וּן שַׁדּֽוּן׃", "text": "*gūrū* *lākem* *mippənê-ḥereb* *kî-ḥēmāh* *ʿăwōnôt* *ḥāreb* *ləmaʿan* *tēdəʿūn* *šaddūn*", "grammar": { "*gūrū*": "qal imperative, masculine plural - fear/be afraid", "*lākem*": "preposition + 2nd masculine plural suffix - for yourselves", "*mippənê-ḥereb*": "preposition + noun common masculine plural construct + noun common feminine singular - from before the sword", "*kî-ḥēmāh*": "conjunction + noun common feminine singular - for wrath", "*ʿăwōnôt*": "noun common masculine plural construct - punishments of iniquities of", "*ḥāreb*": "noun common feminine singular - the sword", "*ləmaʿan*": "conjunction - so that", "*tēdəʿūn*": "qal imperfect, 2nd masculine plural + paragogic nun - you may know", "*šaddūn*": "qal infinitive construct + paragogic nun - [there is] judgment" }, "variants": { "*gūr*": "to fear/be afraid/dread", "*pānîm*": "face/presence/before", "*ḥereb*": "sword/cutting instrument", "*ḥēmāh*": "wrath/heat/anger", "*ʿāwōn*": "iniquity/guilt/punishment", "*yādaʿ*": "to know/understand", "*šaddūn*": "judgment/verdict (alternative reading: *šaddîn* - Almighty)" } }
Other Translations
GT, oversatt fra Hebraisk
Vær redde for sverdet, for det er straff for vrede på vei; dere skal vite at det finnes en dom.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Frykt for sverdet: for vrede bringer sverdets straff, så dere kan vite at det finnes en dom.
Norsk King James
Vær redde for sverdet; for vrede fører til straffens sverd, så dere må forstå at det finnes en dom.
Modernisert Norsk Bibel 1866
Frykt for sverdet; for med urettferdighet følger straff med sverdet, så dere kan forstå at det er rettferdighet.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Frykt for sverdet, for vrede gir straff med sverd, så dere skal vite at det finnes en dom.
Bibelen: En Moderne Oversettelse av King James Version 1611
Frykt sverdet; for vrede bringer med seg straff gjennom sverdet, for at dere kan skjønne at det er en dom.
o3-mini KJV Norsk
Vær redd for sverdet, for vreden bringer sverdets straff, slik at dere skal forstå at det finnes en dom.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Frykt sverdet; for vrede bringer med seg straff gjennom sverdet, for at dere kan skjønne at det er en dom.
Lingvistisk bibeloversettelse fra grunntekst
Men frykt dere for sverdet, for vrede fører sverdet til straff, slik at dere skal vite at det er dom.
Linguistic Bible Translation from Source Texts
be afraid of the sword, for wrath brings punishment by the sword, so that you may know there is a judgment.
GT, oversatt fra hebraisk Aug2024
Vær redde for sverdet! For sverdet bringer straff over synd, så dere skal vite at det er en dom.
Original Norsk Bibel 1866
Frygter eder for Sværdet; thi (der kommer) Hastighed af Misgjerninger, (som fortjene) Sværd, paa det I skulle kjende, at der er Ret til.
King James Version 1769 (Standard Version)
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
KJV 1769 norsk
Frykt sverdet; for vrede bringer straffen fra sverdet, slik at dere kan forstå at det er en dom.
KJV1611 - Moderne engelsk
Be afraid of the sword, for wrath brings the punishments of the sword, that you may know there is a judgment.
King James Version 1611 (Original)
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
Norsk oversettelse av Webster
Frykt sverdet, for vreden bringer straff av sverdet, slik at dere skal vite at det er en dom."
Norsk oversettelse av Youngs Literal Translation
Frykt sverdet, for sverdets straff er fryktelig, for at dere skal vite at det er en dom.
Norsk oversettelse av ASV1901
Vær redd for sverdet: For vrede fører til straffer med sverdet, Slik at dere må vite at det er en dom.
Norsk oversettelse av BBE
Frykt sverdet, for sverdet er straffen for slike ting, så dere kan være sikre på at det finnes en dommer.
Coverdale Bible (1535)
But bewarre of the swearde, for the swearde wylbe avenged of wickednesse, and be sure, that there is a iudgment.
Geneva Bible (1560)
Be ye afraide of the sworde: for the sworde will be auenged of wickednesse, that yee may knowe that there is a iudgement.
Bishops' Bible (1568)
But beware of the sworde: for the sword wylbe auenged of wickednesse, and be sure that there is a iudgement.
Authorized King James Version (1611)
Be ye afraid of the sword: for wrath [bringeth] the punishments of the sword, that ye may know [there is] a judgment.
Webster's Bible (1833)
Be afraid of the sword, For wrath brings the punishments of the sword, That you may know there is a judgment."
Young's Literal Translation (1862/1898)
Be ye afraid because of the sword, For furious `are' the punishments of the sword, That ye may know that `there is' a judgment.
American Standard Version (1901)
Be ye afraid of the sword: For wrath [bringeth] the punishments of the sword, That ye may know there is a judgment.
Bible in Basic English (1941)
Be in fear of the sword, for the sword is the punishment for such things, so that you may be certain that there is a judge.
World English Bible (2000)
be afraid of the sword, for wrath brings the punishments of the sword, that you may know there is a judgment."
NET Bible® (New English Translation)
Fear the sword yourselves, for wrath brings the punishment by the sword, so that you may know that there is judgment.”
Referenced Verses
- Job 13:7-9 : 7 { "verseID": "Job.13.7", "source": "הַ֭לְאֵל תְּדַבְּר֣וּ עַוְלָ֑ה וְ֝ל֗וֹ תְּֽדַבְּר֥וּ רְמִיָּֽה׃", "text": "*haleʾēl* *tedabberû* *ʿawlâ* *welô* *tedabberû* *remiyyâ*", "grammar": { "*haleʾēl*": "interrogative particle + preposition + noun, masculine singular - for God", "*tedabberû*": "verb, Piel imperfect, 2nd person masculine plural - you speak", "*ʿawlâ*": "noun, feminine singular - injustice/unrighteousness", "*welô*": "conjunction + preposition with 3rd person masculine singular suffix - and for him", "*tedabberû*": "verb, Piel imperfect, 2nd person masculine plural - you speak", "*remiyyâ*": "noun, feminine singular - deceit/treachery" }, "variants": { "*ʿawlâ*": "injustice/unrighteousness/wickedness", "*remiyyâ*": "deceit/treachery/fraud" } } 8 { "verseID": "Job.13.8", "source": "הֲפָנָ֥יו תִּשָּׂא֑וּן אִם־לָאֵ֥ל תְּרִיבֽוּן׃", "text": "*hăpānāyw* *tiśśāʾûn* *ʾim*-*lāʾēl* *terîbûn*", "grammar": { "*hăpānāyw*": "interrogative particle + noun, masculine plural construct with 3rd person masculine singular suffix - his face", "*tiśśāʾûn*": "verb, Qal imperfect, 2nd person masculine plural - you lift up/show partiality", "*ʾim*": "conditional particle - if", "*lāʾēl*": "preposition + noun, masculine singular - for God", "*terîbûn*": "verb, Qal imperfect, 2nd person masculine plural - you contend/argue" }, "variants": { "*pānāyw* *tiśśāʾûn*": "show partiality/be partial to/show favoritism", "*terîbûn*": "contend/argue/strive" } } 9 { "verseID": "Job.13.9", "source": "הֲ֭טוֹב כִּֽי־יַחְקֹ֣ר אֶתְכֶ֑ם אִם־כְּהָתֵ֥ל בֶּ֝אֱנ֗וֹשׁ תְּהָתֵ֥לּוּ בֽוֹ׃", "text": "*hăṭôb* *kî*-*yaḥqōr* *ʾetkem* *ʾim*-*kehātēl* *beʾĕnôš* *tehātēllû* *bô*", "grammar": { "*hăṭôb*": "interrogative particle + adjective, masculine singular - good", "*kî*": "conjunction - that/when", "*yaḥqōr*": "verb, Qal imperfect, 3rd person masculine singular - he examines/searches", "*ʾetkem*": "direct object marker with 2nd person masculine plural suffix - you", "*ʾim*": "conditional particle - if/whether", "*kehātēl*": "preposition + infinitive construct, Hiphil - as mocking", "*beʾĕnôš*": "preposition + noun, masculine singular - at man", "*tehātēllû*": "verb, Hiphil imperfect, 2nd person masculine plural - you mock/deceive", "*bô*": "preposition with 3rd person masculine singular suffix - at him" }, "variants": { "*yaḥqōr*": "examines/searches/investigates", "*kehātēl*": "as mocking/as deceiving", "*ʾĕnôš*": "man/mortal/mankind", "*tehātēllû*": "mock/deceive/delude" } } 10 { "verseID": "Job.13.10", "source": "הוֹכֵ֣חַ יוֹכִ֣יחַ אֶתְכֶ֑ם אִם־בַּ֝סֵּ֗תֶר פָּנִ֥ים תִּשָּׂאֽוּן׃", "text": "*hôkēaḥ* *yôkîaḥ* *ʾetkem* *ʾim*-*bassēter* *pānîm* *tiśśāʾûn*", "grammar": { "*hôkēaḥ*": "infinitive absolute, Hiphil - surely rebuke", "*yôkîaḥ*": "verb, Hiphil imperfect, 3rd person masculine singular - he will rebuke", "*ʾetkem*": "direct object marker with 2nd person masculine plural suffix - you", "*ʾim*": "conditional particle - if", "*bassēter*": "preposition + article + noun, masculine singular - in secret", "*pānîm*": "noun, masculine plural - faces", "*tiśśāʾûn*": "verb, Qal imperfect, 2nd person masculine plural - you lift up/show partiality" }, "variants": { "*hôkēaḥ* *yôkîaḥ*": "surely rebuke/severely reprimand", "*bassēter*": "in secret/secretly/in private", "*pānîm* *tiśśāʾûn*": "show partiality/be partial/show favoritism" } } 11 { "verseID": "Job.13.11", "source": "הֲלֹ֣א שְׂ֭אֵתוֹ תְּבַעֵ֣ת אֶתְכֶ֑ם וּ֝פַחְדּ֗וֹ יִפֹּ֥ל עֲלֵיכֶֽם׃", "text": "*hălōʾ* *śeʾētô* *tebaʿēt* *ʾetkem* *ûpaḥdô* *yippōl* *ʿălêkem*", "grammar": { "*hălōʾ*": "interrogative particle + negative particle - will not", "*śeʾētô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his majesty", "*tebaʿēt*": "verb, Piel imperfect, 3rd person feminine singular - it will terrify", "*ʾetkem*": "direct object marker with 2nd person masculine plural suffix - you", "*ûpaḥdô*": "conjunction + noun, masculine singular construct with 3rd person masculine singular suffix - and his dread", "*yippōl*": "verb, Qal imperfect, 3rd person masculine singular - it will fall", "*ʿălêkem*": "preposition with 2nd person masculine plural suffix - upon you" }, "variants": { "*śeʾētô*": "his majesty/his dignity/his exaltation", "*tebaʿēt*": "terrify/overwhelm/frighten", "*paḥdô*": "his dread/his terror/fear of him" } }
- Job 15:22 : 22 { "verseID": "Job.15.22", "source": "לֹא־יַאֲמִין שׁוּב מִנִּי־חֹשֶׁךְ וְצָפוּי הוּא אֱלֵי־חָרֶב", "text": "*lōʾ-yaʾămîn* *šûḇ* *minnî-ḥōšeḵ* *wə-ṣāp̄ûy* *hûʾ* *ʾĕlê-ḥāreḇ*", "grammar": { "*lōʾ-yaʾămîn*": "negative particle + hiphil imperfect, 3rd masculine singular - he does not believe", "*šûḇ*": "qal infinitive construct - returning", "*minnî-ḥōšeḵ*": "preposition + noun, masculine singular - from darkness", "*wə-ṣāp̄ûy*": "conjunction + qal passive participle, masculine singular - and watched/waited for", "*hûʾ*": "3rd person masculine singular pronoun - he", "*ʾĕlê-ḥāreḇ*": "preposition + noun, feminine singular - to the sword" }, "variants": { "*ʾāman*": "to believe, trust, have faith in", "*šûḇ*": "to return, turn back, repent", "*ḥōšeḵ*": "darkness, obscurity", "*ṣāp̄āh*": "to watch, look out, keep watch", "*ḥereḇ*": "sword, knife, cutting instrument" } }
- Job 22:4 : 4 { "verseID": "Job.22.4", "source": "הֲֽ֭מִיִּרְאָ֣תְךָ יֹכִיחֶ֑ךָ יָב֥וֹא עִ֝מְּךָ֗ בַּמִּשְׁפָּֽט׃", "text": "*hă-mi-yirʾātəkā yôkîḥekā yābôʾ ʿimməkā ba-mišpāṭ*", "grammar": { "*hă-mi-yirʾātəkā*": "interrogative + preposition + noun, feminine singular construct + 2nd masculine singular suffix - is it from your fear?", "*yôkîḥekā*": "Hiphil imperfect, 3rd masculine singular + 2nd masculine singular suffix - he rebukes you", "*yābôʾ*": "Qal imperfect, 3rd masculine singular - he enters/comes", "*ʿimməkā*": "preposition + 2nd masculine singular suffix - with you", "*ba-mišpāṭ*": "preposition + article + noun, masculine singular - in the judgment" }, "variants": { "*yirʾātəkā*": "fear of you/reverence for you", "*yôkîḥekā*": "to rebuke/reprove/correct you", "*yābôʾ*": "to come/enter/go", "*mišpāṭ*": "judgment/justice/legal case" } }
- Ps 1:5 : 5 { "verseID": "Psalms.1.5", "source": "עַל־כֵּ֤ן ׀ לֹא־יָקֻ֣מוּ רְ֭שָׁעִים בַּמִּשְׁפָּ֑ט וְ֝חַטָּאִ֗ים בַּעֲדַ֥ת צַדִּיקִֽים׃", "text": "Upon-so not-*yāqûmû* *rəšāʿîm* in-the-*mišpāṭ* and-*ḥaṭṭāʾîm* in-*ʿădat* *ṣaddîqîm*", "grammar": { "*ʿal-kēn*": "preposition + adverb - therefore/thus", "*lōʾ-*": "negative particle - not", "*yāqûmû*": "qal imperfect, 3rd person masculine plural - they stand/rise", "*rəšāʿîm*": "masculine plural - wicked ones", "*ba-mišpāṭ*": "preposition + definite article + masculine singular - in the judgment", "*wə-*": "conjunction - and", "*ḥaṭṭāʾîm*": "masculine plural - sinners", "*ba-*": "preposition + definite article - in the", "*ʿădat*": "construct state, feminine singular - congregation of/assembly of", "*ṣaddîqîm*": "masculine plural - righteous ones" }, "variants": { "*ʿal-kēn*": "therefore/thus/because of this", "*yāqûmû*": "stand/rise/endure/are established", "*rəšāʿîm*": "wicked ones/evil-doers/ungodly", "*mišpāṭ*": "judgment/justice/legal decision/court", "*ḥaṭṭāʾîm*": "sinners/offenders/those who miss the mark", "*ʿădat*": "congregation/assembly/community", "*ṣaddîqîm*": "righteous ones/just ones/those in right standing" } }
- Ps 9:7 : 7 { "verseID": "Psalms.9.7", "source": "הָֽאוֹיֵ֨ב ׀ תַּ֥מּוּ חֳרָב֗וֹת לָ֫נֶ֥צַח וְעָרִ֥ים נָתַ֑שְׁתָּ אָבַ֖ד זִכְרָ֣ם הֵֽמָּה׃", "text": "The *'ôyēb* - *tāmam* *ḥorbâ* to *neṣaḥ* and *'îr* you have *nātaš*; *'ābad* their *zēker* - they", "grammar": { "*'ôyēb*": "masculine singular noun with definite article - 'the enemy'", "*tāmam*": "qal perfect 3rd person common plural - 'they are finished/completed'", "*ḥorbâ*": "feminine plural noun - 'ruins/desolations'", "*neṣaḥ*": "masculine singular noun with lamed prefix - 'to perpetuity/forever'", "*'îr*": "feminine plural noun - 'cities'", "*nātaš*": "qal perfect 2nd person masculine singular - 'you have uprooted/abandoned'", "*'ābad*": "qal perfect 3rd person masculine singular - 'has perished'", "*zēker*": "masculine singular noun with 3rd person masculine plural suffix - 'their memory'" }, "variants": { "*'ôyēb*": "enemy/foe/adversary", "*tāmam*": "be complete/finished/consumed/come to an end", "*ḥorbâ*": "ruins/desolations/demolished places", "*neṣaḥ*": "perpetuity/eminence/enduring/forever", "*'îr*": "cities/towns/settlements", "*nātaš*": "uproot/tear down/abandon/destroy", "*'ābad*": "perish/be destroyed/vanish", "*zēker*": "memory/remembrance/memorial" } }
- Ps 58:10-11 : 10 { "verseID": "Psalms.58.10", "source": "בְּטֶ֤רֶם יָבִ֣ינוּ סִּֽירֹתֵיכֶ֣ם אָטָ֑ד כְּמוֹ־חַ֥י כְּמוֹ־חָ֝ר֗וֹן יִשְׂעָרֶֽנּוּ׃", "text": "*bəṭerem* *yābînû* *sîrōtêkem* *ʾāṭād* *kəmô*-*ḥay* *kəmô*-*ḥārôn* *yiśʿārénnû*", "grammar": { "*bəṭerem*": "preposition bet + conjunction - before", "*yābînû*": "qal 3mp imperfect - they perceive/understand", "*sîrōtêkem*": "feminine plural noun + 2mp suffix - your pots", "*ʾāṭād*": "masculine singular noun - thorns/bramble", "*kəmô*-*ḥay*": "preposition + adjective - like living/raw", "*kəmô*-*ḥārôn*": "preposition + masculine singular adjective/noun - like burning/heat", "*yiśʿārénnû*": "qal 3ms imperfect + 3ms suffix - he will sweep away/blow away" }, "variants": { "*bəṭerem*": "before/not yet", "*yābînû*": "perceive/understand/discern", "*sîrōtêkem*": "your pots/cooking vessels/thorns", "*ʾāṭād*": "thorns/bramble/buckthorn", "*ḥay*": "living/raw/alive", "*ḥārôn*": "burning/heat/anger", "*yiśʿārénnû*": "sweep away/blow away/storm against it (difficult text with multiple interpretations)" } } 11 { "verseID": "Psalms.58.11", "source": "יִשְׂמַ֣ח צַ֭דִּיק כִּי־חָזָ֣ה נָקָ֑ם פְּעָמָ֥יו יִ֝רְחַ֗ץ בְּדַ֣ם הָרָשָֽׁע׃", "text": "*yiśmaḥ* *ṣaddîq* *kî*-*ḥāzâ* *nāqām* *pəʿāmāyw* *yirḥaṣ* *bədam* *hārāšāʿ*", "grammar": { "*yiśmaḥ*": "qal 3ms imperfect - he rejoices", "*ṣaddîq*": "masculine singular adjective/noun - righteous/just one", "*kî*": "conjunction - because/when/that", "*ḥāzâ*": "qal 3ms perfect - he has seen/beheld", "*nāqām*": "masculine singular noun - vengeance/revenge", "*pəʿāmāyw*": "feminine plural noun + 3ms suffix - his feet/steps", "*yirḥaṣ*": "qal 3ms imperfect - he washes", "*bədam*": "preposition bet + masculine singular construct - in blood of", "*hārāšāʿ*": "definite article + masculine singular adjective/noun - the wicked one" }, "variants": { "*yiśmaḥ*": "rejoices/is glad", "*ṣaddîq*": "righteous one/just person", "*ḥāzâ*": "sees/beholds/perceives", "*nāqām*": "vengeance/revenge/retribution", "*pəʿāmāyw*": "his feet/steps/footsteps", "*yirḥaṣ*": "washes/bathes", "*hārāšāʿ*": "the wicked one/the evil person" } }
- Eccl 11:9 : 9 { "verseID": "Ecclesiastes.11.9", "source": "שְׂמַ֧ח בָּח֣וּר בְּיַלְדוּתֶ֗יךָ וִֽיטִּֽיבְךָ֤ לִבְּךָ֙ בִּימֵ֣י בְחוּרוֹתֶ֔ךָ וְהַלֵּךְ֙ בְּדַרְכֵ֣י לִבְּךָ֔ וּבְמַרְאֵ֖י עֵינֶ֑יךָ וְדָ֕ע כִּ֧י עַל־כָּל־אֵ֛לֶּה יְבִֽיאֲךָ֥ הָאֱלֹהִ֖ים בַּמִּשְׁפָּֽט׃", "text": "*Śĕmaḥ* *bāḥûr* in-*yalḏûṯeḵā* and-*yĕṭîḇĕḵā* *libbĕḵā* in-*yĕmê* *bĕḥûrôṯeḵā* and-*hallēḵ* in-*ḏarḵê* *libbĕḵā* and-in-*marʾê* *ʿêneḵā* and-*dāʿ* that upon-all-these *yĕḇîʾăḵā* the-*ʾĕlōhîm* in-the-*mišpāṭ*", "grammar": { "*Śĕmaḥ*": "qal imperative, masculine singular - rejoice", "*bāḥûr*": "noun, masculine singular - young man", "*yalḏûṯeḵā*": "noun, feminine singular with 2nd person masculine singular suffix - your youth", "*yĕṭîḇĕḵā*": "hiphil imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - it will make you glad", "*libbĕḵā*": "noun, masculine singular with 2nd person masculine singular suffix - your heart", "*yĕmê*": "noun, masculine plural construct - days of", "*bĕḥûrôṯeḵā*": "noun, feminine plural with 2nd person masculine singular suffix - your young manhood", "*hallēḵ*": "piel imperative, masculine singular - walk", "*ḏarḵê*": "noun, masculine plural construct - ways of", "*marʾê*": "noun, masculine plural construct - sights of", "*ʿêneḵā*": "noun, feminine dual with 2nd person masculine singular suffix - your eyes", "*dāʿ*": "qal imperative, masculine singular - know", "*yĕḇîʾăḵā*": "hiphil imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - he will bring you", "*ʾĕlōhîm*": "noun, masculine plural - God", "*mišpāṭ*": "noun, masculine singular - judgment" }, "variants": { "*bāḥûr*": "young man/youth/chosen one", "*yalḏûṯeḵā*": "your youth/childhood", "*libbĕḵā*": "your heart/mind/inner self", "*bĕḥûrôṯeḵā*": "your young manhood/prime of life", "*hallēḵ*": "walk/go/proceed", "*ḏarḵê*": "ways/paths/journeys", "*ʾĕlōhîm*": "God/gods/divine being", "*mišpāṭ*": "judgment/justice/ordinance" } }
- Eccl 12:14 : 14 { "verseID": "Ecclesiastes.12.14", "source": "כִּ֚[t]י אֶת־כָּל־מַֽעֲשֶׂ֔ה הָאֱלֹהִ֛ים יָבִ֥א בְמִשְׁפָּ֖ט עַ֣ל כָּל־נֶעְלָ֑ם אִם־ט֖וֹב וְאִם־רָֽע׃", "text": "*Kî* *ʾet*-kāl-*maʿăśeh* hā-*ʾĕlōhîm* *yāḇîʾ* ḇə-*mišpāṭ* *ʿal* kāl-*neʿlām* *ʾim*-*ṭôḇ* wə-*ʾim*-*rāʿ*", "grammar": { "*kî*": "conjunction - for/because", "*ʾet*": "direct object marker", "*maʿăśeh*": "noun, masculine singular construct - work of/deed of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*yāḇîʾ*": "hiphil imperfect, 3rd person masculine singular - he will bring", "*mišpāṭ*": "noun, masculine singular - judgment", "*ʿal*": "preposition - concerning/on", "*neʿlām*": "niphal participle, masculine singular - hidden thing/secret", "*ʾim*": "conjunction - whether/if", "*ṭôḇ*": "adjective, masculine singular - good", "*ʾim*": "conjunction - whether/if", "*rāʿ*": "adjective, masculine singular - evil/bad" }, "variants": { "*maʿăśeh*": "work/deed/action", "*mišpāṭ*": "judgment/justice/legal decision", "*neʿlām*": "hidden thing/secret matter" } }
- Matt 7:1-2 : 1 { "verseID": "Matthew.7.1", "source": "Μὴ κρίνετε, ἵνα μὴ κριθῆτε.", "text": "*Mē krinete*, *hina mē krithēte*.", "grammar": { "*Mē*": "negative particle with imperative - not/do not", "*krinete*": "present active imperative, 2nd person plural - judge/condemn", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*mē*": "negative particle with subjunctive - not", "*krithēte*": "aorist passive subjunctive, 2nd person plural - you might be judged/condemned" }, "variants": { "*krinete*": "judge/condemn/criticize/evaluate", "*krithēte*": "be judged/be condemned/be evaluated" } } 2 { "verseID": "Matthew.7.2", "source": "Ἐν ᾧ γὰρ κρίματι κρίνετε, κριθήσεσθε: καὶ ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν.", "text": "In which *gar* *krimati krinete*, you will be *krithēsesthe*: and in which *metrō metreite*, will be *metrēthēsetai* to you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*krimati*": "dative singular neuter - judgment/standard", "*krinete*": "present active indicative, 2nd person plural - you judge", "*krithēsesthe*": "future passive indicative, 2nd person plural - you will be judged", "*metrō*": "dative singular neuter - measure/standard", "*metreite*": "present active indicative, 2nd person plural - you measure", "*metrēthēsetai*": "future passive indicative, 3rd person singular - it will be measured", "*hymin*": "dative plural - to you" }, "variants": { "*krimati*": "judgment/verdict/standard of judgment", "*krinete*": "judge/evaluate/condemn", "*metrō*": "measure/standard/quantity", "*metreite*": "measure out/evaluate/apportion" } }
- Rom 13:1-4 : 1 { "verseID": "Romans.13.1", "source": "Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. Οὐ γάρ ἐστιν ἐξουσία εἰ μὴ ἀπὸ Θεοῦ: αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ τοῦ Θεοῦ τεταγμέναι εἰσίν.", "text": "Every *psychē* to *exousiais hyperechousais* let be *hypotassesthō*. Not *gar* is *exousia* except from *Theou*: the *de* being *exousiai* by the *Theou* *tetagmenai* are.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hyperechousais*": "present active participle, dative, feminine, plural - higher/superior", "*hypotassesthō*": "present middle/passive imperative, 3rd singular - let be subject to", "*gar*": "postpositive conjunction - for/because", "*exousia*": "nominative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*exousiai*": "nominative, feminine, plural - authorities/powers", "*tetagmenai*": "perfect passive participle, nominative, feminine, plural - having been appointed/ordered" }, "variants": { "*psychē*": "soul/person/life/being", "*exousia*": "authority/power/jurisdiction/right", "*hyperechousais*": "higher/superior/eminent/governing", "*hypotassesthō*": "be subject to/submit to/obey", "*tetagmenai*": "appointed/ordained/established/arranged" } } 2 { "verseID": "Romans.13.2", "source": "Ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ, τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν: οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήψονται.", "text": "*Hōste* the *antitassomenos* to the *exousia*, to the of *Theou* *diatagē* has *anthestēken*: the *de* having *anthestēkotes* to themselves *krima* they will *lēpsontai*.", "grammar": { "*Hōste*": "conjunction - so that/therefore/consequently", "*antitassomenos*": "present middle participle, nominative, masculine, singular - opposing/resisting", "*exousia*": "dative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*diatagē*": "dative, feminine, singular - ordinance/arrangement", "*anthestēken*": "perfect active indicative, 3rd singular - has resisted/opposed/withstood", "*de*": "postpositive conjunction - but/and/now", "*anthestēkotes*": "perfect active participle, nominative, masculine, plural - having resisted/opposed", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive" }, "variants": { "*antitassomenos*": "opposing/resisting/setting oneself against", "*diatagē*": "ordinance/arrangement/decree/command", "*anthestēken*": "has opposed/resisted/withstood/rebelled against", "*krima*": "judgment/condemnation/sentence/verdict" } } 3 { "verseID": "Romans.13.3", "source": "Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:", "text": "The *gar archontes* not *eisin phobos* of the *agathōn ergōn*, but of the *kakōn*. *Theleis de* not to *phobeisthai* the *exousian*? The *agathon poiei*, and you will *hexeis epainon* from her:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*eisin*": "present indicative, 3rd plural - they are", "*phobos*": "nominative, masculine, singular - fear/terror", "*agathōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*kakōn*": "genitive, neuter, plural - evil/bad", "*Theleis*": "present active indicative, 2nd singular - you wish/desire", "*de*": "postpositive conjunction - but/and/now", "*phobeisthai*": "present middle/passive infinitive - to fear", "*exousian*": "accusative, feminine, singular - authority/power", "*agathon*": "accusative, neuter, singular - good thing", "*poiei*": "present active imperative, 2nd singular - do/practice", "*hexeis*": "future active indicative, 2nd singular - you will have", "*epainon*": "accusative, masculine, singular - praise/commendation" }, "variants": { "*archontes*": "rulers/leaders/authorities/officials", "*phobos*": "fear/terror/dread/anxiety", "*agathōn*": "good/beneficial/noble", "*ergōn*": "works/deeds/actions", "*kakōn*": "evil/bad/wrong/harmful", "*Theleis*": "you desire/wish/want", "*phobeisthai*": "to fear/be afraid of/dread", "*poiei*": "do/practice/perform/produce", "*epainon*": "praise/commendation/approval" } } 4 { "verseID": "Romans.13.4", "source": "Θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ: Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.", "text": "Of *Theou gar diakonos estin* to you for the *agathon*. *Ean de* the *kakon poiēs*, *phobou*; not *gar eikē* the *machairan phorei*: of *Theou gar diakonos estin*, *ekdikos* for *orgēn* to the one the *kakon prassonti*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*gar*": "postpositive conjunction - for/because", "*diakonos*": "nominative, masculine/feminine, singular - servant/minister", "*estin*": "present indicative, 3rd singular - is", "*agathon*": "accusative, neuter, singular - good", "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kakon*": "accusative, neuter, singular - evil/bad", "*poiēs*": "present active subjunctive, 2nd singular - you do/practice", "*phobou*": "present middle/passive imperative, 2nd singular - fear/be afraid", "*eikē*": "adverb - in vain/without purpose", "*machairan*": "accusative, feminine, singular - sword", "*phorei*": "present active indicative, 3rd singular - bears/wears/carries", "*ekdikos*": "nominative, masculine, singular - avenger/punisher", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*prassonti*": "present active participle, dative, masculine, singular - practicing/doing" }, "variants": { "*diakonos*": "servant/minister/deacon/agent", "*agathon*": "good/beneficial/noble", "*kakon*": "evil/bad/wrong/harmful", "*phobou*": "fear/be afraid/dread", "*eikē*": "in vain/without purpose/without reason", "*machairan*": "sword/knife", "*phorei*": "bears/carries/wears", "*ekdikos*": "avenger/punisher/executor of justice", "*orgēn*": "wrath/anger/indignation", "*prassonti*": "practicing/doing/performing" } }
- Jas 4:11-12 : 11 { "verseID": "James.4.11", "source": "Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. Ὁ καταλαλῶν ἀδελφοῦ, καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ, καταλαλεῖ νόμου, καὶ κρίνει νόμον: εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής.", "text": "Not *katalaleite* one another, *adelphoi*. The one *katalalōn adelphou*, and *krinōn* the *adelphon* of him, *katalalei nomou*, and *krinei nomon*: if *de nomon krineis*, not you *ei poiētēs nomou*, but *kritēs*.", "grammar": { "*katalaleite*": "present active imperative, 2nd plural - speak evil of/slander", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*katalalōn*": "present active participle, nominative, masculine, singular - speaking evil of/slandering", "*adelphou*": "genitive, masculine, singular - brother", "*krinōn*": "present active participle, nominative, masculine, singular - judging", "*adelphon*": "accusative, masculine, singular - brother", "*katalalei*": "present active indicative, 3rd singular - speaks evil of/slanders", "*nomou*": "genitive, masculine, singular - law", "*krinei*": "present active indicative, 3rd singular - judges", "*nomon*": "accusative, masculine, singular - law", "*de*": "conjunction - but/and/now", "*krineis*": "present active indicative, 2nd singular - judge", "*ei*": "present active indicative, 2nd singular - are/exist", "*poiētēs*": "nominative, masculine, singular - doer/maker", "*kritēs*": "nominative, masculine, singular - judge" }, "variants": { "*katalaleite*": "speak evil of/slander/criticize", "*adelphoi*": "brothers/brethren/siblings", "*katalalōn*": "speaking evil of/slandering/criticizing", "*adelphou*": "brother/fellow believer", "*krinōn*": "judging/criticizing/condemning", "*adelphon*": "brother/fellow believer", "*katalalei*": "speaks evil of/slanders/criticizes", "*nomou*": "law/rule", "*krinei*": "judges/criticizes/condemns", "*nomon*": "law/rule", "*krineis*": "judge/criticize/condemn", "*ei*": "are/exist", "*poiētēs*": "doer/maker/performer", "*kritēs*": "judge/critic" } } 12 { "verseID": "James.4.12", "source": "Εἷς ἐστιν ὁ νομοθέτης, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι: σὺ τίς εἶ ὃς κρίνεις τὸν ἕτερον;", "text": "One *estin* the *nomothetēs*, the one *dynamenos sōsai* and *apolesai*: you who *ei* who *krineis* the *heteron*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*nomothetēs*": "nominative, masculine, singular - lawgiver", "*dynamenos*": "present middle/passive participle, nominative, masculine, singular - being able/having power", "*sōsai*": "aorist active infinitive - to save", "*apolesai*": "aorist active infinitive - to destroy", "*ei*": "present active indicative, 2nd singular - are/exist", "*krineis*": "present active indicative, 2nd singular - judge", "*heteron*": "accusative, masculine, singular - other/another/neighbor" }, "variants": { "*estin*": "is/exists", "*nomothetēs*": "lawgiver/legislator", "*dynamenos*": "being able/having power/capable", "*sōsai*": "to save/rescue/deliver", "*apolesai*": "to destroy/ruin/kill", "*ei*": "are/exist", "*krineis*": "judge/criticize/condemn", "*heteron*": "other/another/neighbor" } }