Verse 31

{ "verseID": "John.13.31", "source": "¶Ὅτε οὖν, ἐξῆλθεν, λέγει ὁ Ἰησοῦς, Νῦν ἐδοξάσθη ὁ Υἱὸς τοῦ ἀνθρώπου, καὶ ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ.", "text": "When therefore, *exēlthen*, *legei* the *Iēsous*, Now *edoxasthē* the *Huios* of the *anthrōpou*, and the *Theos* *edoxasthē* in him.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*Theos*": "nominative, masculine, singular - God", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified" }, "variants": { "*exēlthen*": "went out/departed/left", "*legei*": "says/speaks/declares", "*edoxasthē*": "was glorified/was honored/received glory", "*Huios*": "Son", "*anthrōpou*": "of man/of human/of mankind (possibly Messianic title)", "*Theos*": "God/Deity", "*edoxasthē*": "was glorified/was honored/received glory" } }

Other Translations

Referenced Verses

  • John 14:13 : 13 { "verseID": "John.14.13", "source": "Καὶ ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου, τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ Πατὴρ ἐν τῷ Υἱῷ.", "text": "And whatever *aitēsēte* in the *onomati* of me, *touto poiēsō*, *hina doxasthē* the *Patēr* in the *Hyiō*.", "grammar": { "*aitēsēte*": "aorist subjunctive active, 2nd person plural - you may ask", "*onomati*": "dative, neuter, singular - name", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*touto*": "accusative, neuter, singular demonstrative pronoun - this", "*poiēsō*": "future indicative active, 1st person singular - I will do", "*hina*": "conjunction - so that/in order that", "*doxasthē*": "aorist subjunctive passive, 3rd person singular - may be glorified", "*Patēr*": "nominative, masculine, singular - Father", "*Hyiō*": "dative, masculine, singular - Son" }, "variants": { "*aitēsēte*": "ask/request/demand", "*onomati*": "name/title/person", "*doxasthē*": "be glorified/honored/praised" } }
  • John 7:39 : 39 { "verseID": "John.7.39", "source": "(Τοῦτο δὲ εἶπεν περὶ τοῦ Πνεύματος, οὗ ἔμελλον λαμβάνειν οἱ πιστεύοντες εἰς αὐτόν: οὔπω γὰρ ἦν Πνεῦμα Ἅγιον· ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη.)", "text": "(This *de eipen peri* the *Pneumatos*, *hou emellon lambanein* the ones *pisteuontes eis* him: *oupō gar ēn Pneuma Hagion*; *hoti Iēsous oudepō edoxasthē*.)", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist, indicative, active, 3rd singular - said/spoke", "*peri*": "preposition + genitive - about/concerning", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*hou*": "genitive, neuter, singular, relative pronoun - which/whom", "*emellon*": "imperfect, indicative, active, 3rd plural - were about to/going to", "*lambanein*": "present, infinitive, active - to receive", "*pisteuontes*": "present, participle, active, nominative, masculine, plural - believing/trusting", "*eis*": "preposition + accusative - in/into", "*oupō*": "adverb - not yet", "*gar*": "postpositive, causal conjunction - for/because", "*ēn*": "imperfect, indicative, 3rd singular - was", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*hoti*": "conjunction - because/that", "*Iēsous*": "nominative, masculine, singular - Jesus", "*oudepō*": "adverb - not yet", "*edoxasthē*": "aorist, indicative, passive, 3rd singular - was glorified" }, "variants": { "*de*": "but/and/now/yet", "*eipen*": "said/spoke/stated", "*peri*": "about/concerning/regarding", "*Pneumatos*": "Spirit/breath/wind", "*emellon*": "were about to/were going to/intended to", "*lambanein*": "to receive/to take/to obtain", "*pisteuontes*": "believing/trusting/having faith in", "*oupō*": "not yet/still not", "*gar*": "for/because/since", "*ēn*": "was/existed", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/Set apart", "*oudepō*": "not yet/still not", "*edoxasthē*": "was glorified/was exalted/was honored" } }
  • 1 Pet 4:11 : 11 { "verseID": "1 Peter.4.11", "source": "Εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός: ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "If anyone *lalei*, as *logia Theou*; if anyone *diakonei*, as from *ischyos hēs chorēgei ho Theos*: so that in all things may be *doxazētai ho Theos* through *Iēsou Christou*, to whom is the *doxa* and the *kratos* into the *aiōnas tōn aiōnōn*. *Amēn*.", "grammar": { "*lalei*": "present active indicative, 3rd person singular - speaks", "*logia*": "accusative, neuter, plural - oracles/utterances", "*Theou*": "genitive, masculine, singular - of God", "*diakonei*": "present active indicative, 3rd person singular - serves/ministers", "*ischyos*": "genitive, feminine, singular - of strength", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*chorēgei*": "present active indicative, 3rd person singular - supplies/provides", "*ho Theos*": "nominative, masculine, singular - God", "*doxazētai*": "present passive subjunctive, 3rd person singular - may be glorified", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*logia*": "oracles/utterances/words/sayings", "*chorēgei*": "supplies/provides/furnishes", "*kratos*": "might/power/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
  • Rev 5:9-9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } } 10 { "verseID": "Revelation.5.10", "source": "Καὶ ἐποίησας ἡμᾶς τῷ Θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς: καὶ βασιλεύσομεν ἐπὶ τῆς γῆς.", "text": "And you *epoiēsas* us to *Theō* our *basileis* and *hiereis*: and we shall *basileusomen* upon the *gēs*.", "grammar": { "*epoiēsas*": "aorist active indicative, 2nd person singular - you made/created", "*Theō*": "dative, masculine, singular - for God/to God", "*basileis*": "accusative, masculine, plural - kings/rulers", "*hiereis*": "accusative, masculine, plural - priests", "*basileusomen*": "future active indicative, 1st person plural - we will reign/rule", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*epoiēsas*": "made/created/appointed/constituted", "*basileis*": "kings/rulers/monarchs", "*hiereis*": "priests/those who perform sacred duties", "*basileusomen*": "we will reign/we will rule/we will exercise kingship" } } 11 { "verseID": "Revelation.5.11", "source": "Καὶ εἶδον, καὶ ἤκουσα φωνὴν ἀγγέλων πολλῶν κύκλῳ τοῦ θρόνου καὶ τῶν ζώων καὶ τῶν πρεσβυτέρων: καὶ ἦν ὁ ἀριθμὸς αὐτῶν μυριάδες μυριάδων, καὶ χιλιάδες χιλιάδων·", "text": "And I *eidon*, and I *ēkousa* *phōnēn* of *angelōn* many *kyklō* of the *thronou* and of the *zōōn* and of the *presbyterōn*: and was the *arithmos* of them *myriades* of *myriadōn*, and *chiliades* of *chiliadōn*;", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*kyklō*": "dative, masculine, singular (used adverbially) - around/surrounding", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*arithmos*": "nominative, masculine, singular - number", "*myriades*": "nominative, feminine, plural - tens of thousands/myriads", "*myriadōn*": "genitive, feminine, plural - of tens of thousands/of myriads", "*chiliades*": "nominative, feminine, plural - thousands", "*chiliadōn*": "genitive, feminine, plural - of thousands" }, "variants": { "*phōnēn*": "voice/sound/utterance", "*angelōn*": "angels/messengers/envoys", "*arithmos*": "number/quantity/sum", "*myriades myriadōn*": "tens of thousands of tens of thousands/innumerable multitude", "*chiliades chiliadōn*": "thousands of thousands/innumerable multitude" } } 12 { "verseID": "Revelation.5.12", "source": "Λέγοντες φωνῇ μεγάλῃ, Ἄξιόν ἐστιν τὸ Ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν, καὶ πλοῦτον, καὶ σοφίαν, καὶ ἰσχὺν, καὶ τιμὴν, καὶ δόξαν, καὶ εὐλογίαν.", "text": "*Legontes* with *phōnē* *megalē*, *Axion* *estin* the *Arnion* the *esphagmenon* to *labein* the *dynamin*, and *plouton*, and *sophian*, and *ischyn*, and *timēn*, and *doxan*, and *eulogian*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*Axion*": "nominative, neuter, singular - worthy/deserving", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*labein*": "aorist active infinitive - to receive/take", "*dynamin*": "accusative, feminine, singular - power/might", "*plouton*": "accusative, masculine, singular - wealth/riches", "*sophian*": "accusative, feminine, singular - wisdom", "*ischyn*": "accusative, feminine, singular - strength/might", "*timēn*": "accusative, feminine, singular - honor/value", "*doxan*": "accusative, feminine, singular - glory/splendor", "*eulogian*": "accusative, feminine, singular - blessing/praise" }, "variants": { "*dynamin*": "power/might/ability", "*plouton*": "wealth/riches/abundance", "*sophian*": "wisdom/insight/understanding", "*ischyn*": "strength/might/force", "*timēn*": "honor/value/respect", "*doxan*": "glory/splendor/radiance", "*eulogian*": "blessing/praise/adoration" } } 13 { "verseID": "Revelation.5.13", "source": "Καὶ πᾶν κτίσμα ὃ ἐστιν ἐν τῷ οὐρανῷ, καὶ ἐπὶ τῆς γῆς, καὶ ὑποκάτω τῆς γῆς, καὶ ἐπὶ τῆς θαλάσσης ἅ ἐστιν, καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας, Τῷ καθημένῳ ἐπὶ τοῦ θρόνοῦ, καὶ τῷ Ἀρνίῳ ἡ εὐλογία, καὶ ἡ τιμὴ, καὶ ἡ δόξα, καὶ τὸ κράτος, εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And every *ktisma* which *estin* in the *ouranō*, and upon the *gēs*, and *hypokatō* the *gēs*, and upon the *thalassēs* which *estin*, and the things in them all, I *ēkousa* them *legontas*, To the one *kathēmenō* upon the *thronou*, and to the *Arniō* the *eulogia*, and the *timē*, and the *doxa*, and the *kratos*, into the *aiōnas* of the *aiōnōn*.", "grammar": { "*ktisma*": "nominative, neuter, singular - created thing/creature", "*estin*": "present active indicative, 3rd person singular - is/exists", "*ouranō*": "dative, masculine, singular - heaven/sky", "*gēs*": "genitive, feminine, singular - earth/land", "*hypokatō*": "preposition with genitive - underneath/beneath", "*thalassēs*": "genitive, feminine, singular - sea", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*kathēmenō*": "present middle participle, dative, masculine, singular - to the one sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb", "*eulogia*": "nominative, feminine, singular - blessing/praise", "*timē*": "nominative, feminine, singular - honor/value", "*doxa*": "nominative, feminine, singular - glory/splendor", "*kratos*": "nominative, neuter, singular - dominion/power", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*ktisma*": "created thing/creature/creation", "*hypokatō*": "underneath/beneath/below", "*thalassēs*": "sea/ocean", "*kathēmenō*": "one sitting/enthroned one/seated one", "*eulogia*": "blessing/praise/adoration", "*kratos*": "dominion/power/might/authority", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } } 14 { "verseID": "Revelation.5.14", "source": "Καὶ τὰ τέσσαρα ζῶα ἔλεγον, Ἀμήν. Καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσαν καὶ προσεκύνησαν ζῶντι εἰς τοὺς αἰωνας τῶν αἰώνων.", "text": "And the four *zōa* *elegon*, *Amēn*. And the twenty-four *presbyteroi* *epesan* and *prosekynēsan* to the one *zōnti* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*zōa*": "nominative, neuter, plural - living creatures/beings", "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous]", "*Amēn*": "Hebrew term - truly/verily/so be it", "*presbyteroi*": "nominative, masculine, plural - elders", "*epesan*": "aorist active indicative, 3rd person plural - fell [point action]", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshiped/paid homage to", "*zōnti*": "present active participle, dative, masculine, singular - to the one living/alive", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*Amēn*": "truly/verily/so be it/it is certain", "*prosekynēsan*": "worshiped/bowed down to/paid homage to", "*zōnti*": "living one/one who lives/one who is alive", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
  • Isa 49:3-6 : 3 { "verseID": "Isaiah.49.3", "source": "וַיֹּ֥אמֶר לִ֖י עַבְדִּי־אָ֑תָּה יִשְׂרָאֵ֕ל אֲשֶׁר־בְּךָ֖ אֶתְפָּאָֽר׃", "text": "*Wayyōʾmer* to-me *ʿaḇdî*-*ʾāttâ*, *Yiśrāʾēl* *ʾăšer*-in-you *ʾeṯpāʾār*.", "grammar": { "*Wayyōʾmer*": "waw consecutive + verb, qal imperfect, 3rd masculine singular - and he said", "*ʿaḇdî*": "noun, masculine singular + 1st singular possessive suffix - my servant", "*ʾāttâ*": "pronoun, 2nd masculine singular - you", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾăšer*": "relative particle - who/which/that", "*ʾeṯpāʾār*": "verb, hithpael imperfect, 1st singular - I will glorify myself" }, "variants": { "*ʿaḇdî*": "my servant/my slave/my subordinate", "*ʾeṯpāʾār*": "I will glorify myself/I will beautify myself/I will be glorified" } } 4 { "verseID": "Isaiah.49.4", "source": "וַאֲנִ֤י אָמַ֙רְתִּי֙ לְרִ֣יק יָגַ֔עְתִּי לְתֹ֥הוּ וְהֶ֖בֶל כֹּחִ֣י כִלֵּ֑יתִי אָכֵן֙ מִשְׁפָּטִ֣י אֶת־יְהוָ֔ה וּפְעֻלָּתִ֖י אֶת־אֱלֹהָֽי׃", "text": "*Waʾănî* *ʾāmartî* for-*rîq* *yāgaʿtî*, for-*tōhû* *wə-heḇel* *kōḥî* *killêṯî*; *ʾāḵēn* *mišpāṭî* *ʾeṯ*-*YHWH*, *ûpəʿullāṯî* *ʾeṯ*-*ʾĕlōhāy*.", "grammar": { "*Waʾănî*": "conjunction + pronoun, 1st singular - and I", "*ʾāmartî*": "verb, qal perfect, 1st singular - I said", "*rîq*": "noun, masculine singular - emptiness/vanity", "*yāgaʿtî*": "verb, qal perfect, 1st singular - I labored/I toiled", "*tōhû*": "noun, masculine singular - emptiness/futility/chaos", "*wə-heḇel*": "conjunction + noun, masculine singular - and vanity/emptiness", "*kōḥî*": "noun, masculine singular + 1st singular possessive suffix - my strength", "*killêṯî*": "verb, piel perfect, 1st singular - I have spent/exhausted", "*ʾāḵēn*": "adverb - surely/indeed/truly", "*mišpāṭî*": "noun, masculine singular + 1st singular possessive suffix - my justice/right/cause", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun - divine name", "*ûpəʿullāṯî*": "conjunction + noun, feminine singular + 1st singular possessive suffix - and my reward/work", "*ʾĕlōhāy*": "noun, masculine plural + 1st singular possessive suffix - my God" }, "variants": { "*rîq*": "emptiness/vanity/in vain", "*yāgaʿtî*": "I labored/I toiled/I wearied myself", "*tōhû*": "emptiness/futility/chaos/waste", "*heḇel*": "vanity/breath/vapor/futility", "*killêṯî*": "I have spent/I have exhausted/I have completed", "*mišpāṭî*": "my justice/my right/my cause/my judgment", "*pəʿullāṯî*": "my reward/my work/my recompense/my wage" } } 5 { "verseID": "Isaiah.49.5", "source": "וְעַתָּ֣ה ׀ אָמַ֣ר יְהוָ֗ה יֹצְרִ֤י מִבֶּ֙טֶן֙ לְעֶ֣בֶד ל֔וֹ לְשׁוֹבֵ֤ב יַֽעֲקֹב֙ אֵלָ֔יו וְיִשְׂרָאֵ֖ל *לא **ל֣וֹ יֵאָסֵ֑ף וְאֶכָּבֵד֙ בְּעֵינֵ֣י יְהוָ֔ה וֵאלֹהַ֖י הָיָ֥ה עֻזִּֽי׃", "text": "*Wəʿattâ* *ʾāmar* *YHWH*, *yōṣərî* from-*beṭen* for-*ʿeḇed* to-him, to-bring back *Yaʿăqōḇ* to-him and-*Yiśrāʾēl* to-him *yēʾāsēp̱*; *wə-ʾekkāḇēd* in-*ʿênê* *YHWH*, *wēʾlōhay* *hāyâ* *ʿuzzî*.", "grammar": { "*Wəʿattâ*": "conjunction + adverb - and now", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said/spoke", "*YHWH*": "proper noun - divine name", "*yōṣərî*": "verb, qal participle, masculine singular + 1st singular suffix - forming me/my former", "*beṭen*": "noun, feminine singular - womb/belly", "*ʿeḇed*": "noun, masculine singular - servant/slave", "*Yaʿăqōḇ*": "proper noun - Jacob", "*yēʾāsēp̱*": "verb, niphal imperfect, 3rd masculine singular - will be gathered/collected", "*wə-ʾekkāḇēd*": "conjunction + verb, niphal imperfect, 1st singular - and I will be honored", "*ʿênê*": "noun, feminine dual construct - eyes of", "*wēʾlōhay*": "conjunction + noun, masculine plural + 1st singular suffix - and my God", "*hāyâ*": "verb, qal perfect, 3rd masculine singular - has been/was", "*ʿuzzî*": "noun, masculine singular + 1st singular suffix - my strength" }, "variants": { "*yōṣərî*": "forming me/my former/my creator", "*ʿeḇed*": "servant/slave/worker", "*šôḇēḇ*": "to bring back/to return/to restore", "*yēʾāsēp̱*": "will be gathered/will be collected/will be brought together", "*ʾekkāḇēd*": "I will be honored/I will be glorified/I will be esteemed", "*ʿuzzî*": "my strength/my might/my power" } } 6 { "verseID": "Isaiah.49.6", "source": "וַיֹּ֗אמֶר נָקֵ֨ל מִֽהְיוֹתְךָ֥ לִי֙ עֶ֔בֶד לְהָקִים֙ אֶת־שִׁבְטֵ֣י יַעֲקֹ֔ב *ונצירי **וּנְצוּרֵ֥י יִשְׂרָאֵ֖ל לְהָשִׁ֑יב וּנְתַתִּ֙יךָ֙ לְא֣וֹר גּוֹיִ֔ם לִֽהְי֥וֹת יְשׁוּעָתִ֖י עַד־קְצֵ֥ה הָאָֽרֶץ׃ ס", "text": "*Wayyōʾmer* *nāqēl* from-being-you to-me *ʿeḇed* to-*hāqîm* *ʾeṯ*-*šiḇṭê* *Yaʿăqōḇ* and-*nəṣûrê* *Yiśrāʾēl* to-*hāšîḇ*; *ûnəṯattîḵā* for-*ʾôr* *gôyim*, to-*hiyôṯ* *yəšûʿāṯî* until-end *hāʾāreṣ*.", "grammar": { "*Wayyōʾmer*": "waw consecutive + verb, qal imperfect, 3rd masculine singular - and he said", "*nāqēl*": "adjective, masculine singular - too light/trifling", "*ʿeḇed*": "noun, masculine singular - servant/slave", "*hāqîm*": "verb, hiphil infinitive construct - to raise up/establish", "*ʾeṯ*": "direct object marker", "*šiḇṭê*": "noun, masculine plural construct - tribes of", "*Yaʿăqōḇ*": "proper noun - Jacob", "*nəṣûrê*": "passive participle, qal plural construct - preserved ones of", "*Yiśrāʾēl*": "proper noun - Israel", "*hāšîḇ*": "verb, hiphil infinitive construct - to return/restore", "*ûnəṯattîḵā*": "conjunction + verb, qal perfect, 1st singular + 2nd masculine singular suffix - and I will give you/make you", "*ʾôr*": "noun, masculine singular - light", "*gôyim*": "noun, masculine plural - nations/peoples", "*hiyôṯ*": "verb, qal infinitive construct - to be", "*yəšûʿāṯî*": "noun, feminine singular + 1st singular suffix - my salvation", "*hāʾāreṣ*": "article + noun, feminine singular - the earth/land" }, "variants": { "*nāqēl*": "too light/trifling/insignificant", "*hāqîm*": "to raise up/to establish/to restore", "*šiḇṭê*": "tribes of/rods of/clans of", "*nəṣûrê*": "preserved ones/protected ones/survivors", "*hāšîḇ*": "to return/to restore/to bring back", "*ʾôr*": "light/illumination/daybreak", "*yəšûʿāṯî*": "my salvation/my deliverance/my victory" } }
  • Luke 2:10-14 : 10 { "verseID": "Luke.2.10", "source": "Καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, Μὴ φοβεῖσθε: ἰδοὺ, γὰρ, εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην, ἥτις ἔσται παντὶ τῷ λαῷ.", "text": "And *eipen* to them the *angelos*, Not *phobeisthe*: *idou*, for, *euangelizomai* to you *charan* *megalēn*, which *estai* to all the *laō*.", "grammar": { "*eipen*": "aorist indicative, 3rd singular - said", "*angelos*": "nominative, masculine, singular - angel/messenger", "*phobeisthe*": "present imperative, 2nd plural, middle/passive - fear", "*idou*": "aorist imperative, middle - behold/look", "*euangelizomai*": "present indicative, 1st singular, middle - I bring good news", "*charan*": "accusative, feminine, singular - joy", "*megalēn*": "accusative, feminine, singular - great", "*estai*": "future indicative, 3rd singular - will be", "*laō*": "dative, masculine, singular - people" }, "variants": { "*euangelizomai*": "I bring good news/I announce good tidings/I evangelize", "*charan*": "joy/gladness/delight", "*megalēn*": "great/large/mighty", "*laō*": "people/nation/population" } } 11 { "verseID": "Luke.2.11", "source": "Ὅτι ἐτέχθη ὑμῖν σήμερον Σωτὴρ, ὅς ἐστιν Χριστὸς Κύριος, ἐν πόλει Δαυίδ.", "text": "For *etechthē* to you today *Sōtēr*, who *estin* *Christos* *Kyrios*, in city of *Dauid*.", "grammar": { "*etechthē*": "aorist indicative, 3rd singular, passive - was born", "*Sōtēr*": "nominative, masculine, singular - Savior", "*estin*": "present indicative, 3rd singular - is", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Kyrios*": "nominative, masculine, singular - Lord", "*Dauid*": "genitive, masculine, singular - of David" }, "variants": { "*etechthē*": "was born/has been born", "*Sōtēr*": "Savior/Deliverer/Preserver", "*Christos*": "Christ/Messiah/Anointed One" } } 12 { "verseID": "Luke.2.12", "source": "Καὶ τοῦτο ὑμῖν τὸ σημεῖον· Εὑρήσετε βρέφος ἐσπαργανωμένον, κείμενον ἐν τῇ φάτνῃ.", "text": "And this to you the *sēmeion*: *Heurēsete* *brephos* *esparganōmenon*, *keimenon* in the *phatnē*.", "grammar": { "*sēmeion*": "nominative, neuter, singular - sign", "*Heurēsete*": "future indicative, 2nd plural - you will find", "*brephos*": "accusative, neuter, singular - baby/infant", "*esparganōmenon*": "perfect participle, passive, accusative, neuter, singular - wrapped in swaddling clothes", "*keimenon*": "present participle, accusative, neuter, singular - lying", "*phatnē*": "dative, feminine, singular - manger/feeding trough" }, "variants": { "*sēmeion*": "sign/token/mark", "*brephos*": "baby/infant/newborn", "*esparganōmenon*": "wrapped in swaddling clothes/wrapped in strips of cloth", "*keimenon*": "lying/reclining/placed" } } 13 { "verseID": "Luke.2.13", "source": "Καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου αἰνούντων τὸν Θεὸν, καὶ λεγόντων,", "text": "And *exaiphnēs* *egeneto* with the *angelō* *plēthos* *stratias* *ouraniou* *ainountōn* the *Theon*, and *legontōn*,", "grammar": { "*exaiphnēs*": "adverb - suddenly", "*egeneto*": "aorist indicative, 3rd singular - there was/appeared", "*angelō*": "dative, masculine, singular - angel", "*plēthos*": "nominative, neuter, singular - multitude", "*stratias*": "genitive, feminine, singular - of army/host", "*ouraniou*": "genitive, feminine, singular - heavenly/celestial", "*ainountōn*": "present participle, genitive, masculine, plural - praising", "*Theon*": "accusative, masculine, singular - God", "*legontōn*": "present participle, genitive, masculine, plural - saying" }, "variants": { "*exaiphnēs*": "suddenly/unexpectedly", "*egeneto*": "there was/appeared/happened", "*plēthos*": "multitude/crowd/great number", "*stratias*": "army/host/troops", "*ouraniou*": "heavenly/celestial/of heaven", "*ainountōn*": "praising/glorifying/celebrating" } } 14 { "verseID": "Luke.2.14", "source": "Δόξα ἐν ὑψίστοις Θεῷ, καὶ ἐπὶ γῆς εἰρήνη, ἐν ἀνθρώποις εὐδοκία.", "text": "*Doxa* in *hypsistois* to *Theō*, and on *gēs* *eirēnē*, in *anthrōpois* *eudokia*.", "grammar": { "*Doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places", "*Theō*": "dative, masculine, singular - to God", "*gēs*": "genitive, feminine, singular - of earth/land", "*eirēnē*": "nominative, feminine, singular - peace", "*anthrōpois*": "dative, masculine, plural - men/humankind", "*eudokia*": "nominative, feminine, singular - good will/favor" }, "variants": { "*Doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights/heaven", "*eirēnē*": "peace/rest/harmony", "*anthrōpois*": "men/mankind/people", "*eudokia*": "good will/favor/pleasure" } }
  • Luke 12:50 : 50 { "verseID": "Luke.12.50", "source": "Βάπτισμα δὲ ἔχω βαπτισθῆναι· καὶ πῶς συνέχομαι ἕως οὖ τελεσθῇ!", "text": "*Baptisma* *de* I *echō* *baptisthēnai*; and how I am *synechomai* until *hou* it be *telesthē*!", "grammar": { "*Baptisma*": "accusative, neuter, singular - baptism/immersion", "*de*": "postpositive conjunction - but/and/now", "*echō*": "present active, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*synechomai*": "present passive, 1st singular - I am constrained/distressed", "*hou*": "relative pronoun, genitive - of which [time]", "*telesthē*": "aorist passive subjunctive, 3rd singular - it might be completed/accomplished" }, "variants": { "*Baptisma*": "baptism/immersion/overwhelming experience", "*synechomai*": "constrained/distressed/pressed/compelled", "*telesthē*": "completed/accomplished/fulfilled/finished" } }
  • John 11:4 : 4 { "verseID": "John.11.4", "source": "Ἀκούσας δὲ ὁ Ἰησοῦς, εἶπεν, Αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον, ἀλλʼ ὑπὲρ τῆς δόξης τοῦ Θεοῦ, ἵνα δοξασθῇ ὁ Υἱὸς τοῦ Θεοῦ διʼ αὐτῆς.", "text": "*Akousas* *de* the *Iēsous*, *eipen*, *Hautē* the *astheneia* *ouk* *estin* *pros* *thanaton*, *all'* *hyper* the *doxēs* of the *Theou*, *hina* *doxasthē* the *Huios* of the *Theou* *di'* *autēs*.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - proper name", "*eipen*": "aorist active indicative, 3rd singular - said", "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*astheneia*": "nominative, feminine, singular - sickness/weakness", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*pros*": "preposition with accusative - toward/unto", "*thanaton*": "accusative, masculine, singular - death", "*all'*": "contrastive conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*doxēs*": "genitive, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God", "*hina*": "purpose conjunction - so that/in order that", "*doxasthē*": "aorist passive subjunctive, 3rd singular - might be glorified", "*Huios*": "nominative, masculine, singular - Son", "*di'*": "preposition with genitive - through", "*autēs*": "genitive, feminine, singular, personal pronoun - it/her" }, "variants": { "*astheneia*": "sickness/illness/weakness", "*pros*": "toward/unto/resulting in", "*thanaton*": "death/demise", "*hyper*": "for/on behalf of/for the sake of", "*doxēs*": "glory/honor/praise", "*doxasthē*": "might be glorified/might be honored", "*Huios*": "Son/male offspring" } }
  • John 12:23 : 23 { "verseID": "John.12.23", "source": "¶Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, λέγων, Ἐλήλυθεν ἡ ὥρα, ἵνα δοξασθῇ ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "But *ho* *Iēsous* *apekrinato* to them, *legōn*, Has *elēlythen* the *hōra*, *hina* might be *doxasthē* the *Hyios* of *tou* *anthrōpou*.", "grammar": { "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apekrinato*": "aorist middle indicative, 3rd singular - answered", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*elēlythen*": "perfect active indicative, 3rd singular - has come", "*hōra*": "nominative, feminine, singular - hour/time", "*hina*": "conjunction - that/so that", "*doxasthē*": "aorist passive subjunctive, 3rd singular - might be glorified", "*Hyios*": "nominative, masculine, singular - Son", "*tou*": "genitive, masculine, singular article - the", "*anthrōpou*": "genitive, masculine, singular - man/human" }, "variants": { "*apekrinato*": "answered/replied/responded", "*legōn*": "saying/speaking", "*elēlythen*": "has come/arrived/appeared", "*hōra*": "hour/time/moment", "*doxasthē*": "might be glorified/honored/exalted", "*Hyios*": "Son", "*anthrōpou*": "man/human/mankind" } }
  • John 12:28 : 28 { "verseID": "John.12.28", "source": "Πάτερ, δόξασόν σου τὸ ὄνομα. Ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα, καὶ πάλιν δοξάσω.", "text": "*Pater*, *doxason* of you the *onoma*. *Ēlthen* therefore *phōnē* from the *ouranou*, And I *edoxasa*, and again I will *doxasō*.", "grammar": { "*Pater*": "vocative masculine singular - Father", "*doxason*": "aorist active imperative, 2nd person singular - glorify/honor", "*onoma*": "accusative neuter singular - name/title/character", "*Ēlthen*": "aorist active indicative, 3rd person singular - came/arrived", "*phōnē*": "nominative feminine singular - voice/sound", "*ouranou*": "genitive masculine singular - heaven/sky", "*edoxasa*": "aorist active indicative, 1st person singular - I glorified/honored", "*doxasō*": "future active indicative, 1st person singular - I will glorify/honor" }, "variants": { "*Pater*": "Father (addressing God)", "*doxason*": "glorify/honor/exalt/magnify", "*onoma*": "name/title/character/reputation", "*Ēlthen*": "came/arrived/appeared/occurred", "*phōnē*": "voice/sound/noise/utterance", "*ouranou*": "heaven/sky/the heavens", "*edoxasa*": "glorified/honored/exalted", "*doxasō*": "will glorify/honor/exalt" } }
  • John 16:14 : 14 { "verseID": "John.16.14", "source": "Ἐκεῖνος ἐμὲ δοξάσει: ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν.", "text": "That one *eme doxasei*: because from the of me *lēpsetai*, and *anaggelei* to you.", "grammar": { "Ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "*eme*": "personal pronoun, accusative, singular - me", "*doxasei*": "future active indicative, 3rd person singular - will glorify", "ὅτι": "conjunction - because", "ἐκ": "preposition - from", "τοῦ": "definite article, genitive, neuter, singular - the", "ἐμοῦ": "personal pronoun, genitive, singular - of me/mine", "*lēpsetai*": "future middle indicative, 3rd person singular - will take/receive", "καὶ": "conjunction - and", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare", "ὑμῖν": "personal pronoun, dative, plural - to you" }, "variants": { "*eme*": "me (emphatic position)", "*doxasei*": "will glorify/will honor/will exalt", "*lēpsetai*": "will take/will receive", "*anaggelei*": "will announce/will declare/will report" } }
  • John 17:1-6 : 1 { "verseID": "John.17.1", "source": "¶Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἐπῆρεν τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανόν, καὶ εἶπεν, Πάτερ, ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν Υἱόν, ἵνα καὶ ὁ Υἱός σου δοξάσῃ σε:", "text": "*Tauta* *elalēsen* the *Iēsous*, and *epēren* the *ophthalmous* of him into the *ouranon*, and *eipen*, *Pater*, *elēluthen* the *hōra*; *doxason* of you the *Huion*, so that also the *Huios* of you *doxasē* you:", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*elalēsen*": "aorist, active, indicative, 3rd person singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*epēren*": "aorist, active, indicative, 3rd person singular - lifted up", "*ophthalmous*": "accusative, masculine, plural - eyes", "*ouranon*": "accusative, masculine, singular - heaven", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*Pater*": "vocative, masculine, singular - Father", "*elēluthen*": "perfect, active, indicative, 3rd person singular - has come", "*hōra*": "nominative, feminine, singular - hour", "*doxason*": "aorist, active, imperative, 2nd person singular - glorify", "*Huion*": "accusative, masculine, singular - Son", "*doxasē*": "aorist, active, subjunctive, 3rd person singular - may glorify" }, "variants": { "*Tauta*": "these things/words/matters", "*elalēsen*": "spoke/said", "*epēren*": "lifted up/raised", "*ophthalmous*": "eyes/sight", "*ouranon*": "heaven/sky", "*hōra*": "hour/time/moment", "*doxason*": "glorify/honor/exalt", "*Huion*": "Son", "*doxasē*": "may glorify/honor/exalt" } } 2 { "verseID": "John.17.2", "source": "Καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον.", "text": "*Kathōs* *edōkas* to him *exousian* of all *sarkos*, so that all which *dedōkas* to him *dōsē* to them *zōēn aiōnion*.", "grammar": { "*Kathōs*": "adverb - just as/according as", "*edōkas*": "aorist, active, indicative, 2nd person singular - you gave", "*exousian*": "accusative, feminine, singular - authority/power", "*sarkos*": "genitive, feminine, singular - flesh", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*dōsē*": "aorist, active, subjunctive, 3rd person singular - he might give", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*Kathōs*": "just as/according as/even as", "*edōkas*": "gave/granted", "*exousian*": "authority/power/jurisdiction", "*sarkos*": "flesh/human nature/physical existence", "*dedōkas*": "have given/granted/entrusted", "*dōsē*": "might give/grant/bestow", "*zōēn aiōnion*": "eternal life/everlasting life" } } 3 { "verseID": "John.17.3", "source": "Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν Θεόν, καὶ ὃν ἀπέστειλας, Ἰησοῦν Χριστόν.", "text": "*Hautē* *de* *estin* the *aiōnios zōē*, that they *ginōskōsin* you the only *alēthinon Theon*, and whom *apesteilas*, *Iēsoun Christon*.", "grammar": { "*Hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*de*": "conjunction - and/but/now", "*estin*": "present, active, indicative, 3rd person singular - is", "*aiōnios*": "nominative, feminine, singular - eternal/everlasting", "*zōē*": "nominative, feminine, singular - life", "*ginōskōsin*": "present, active, subjunctive, 3rd person plural - they might know", "*alēthinon*": "accusative, masculine, singular - true/genuine", "*Theon*": "accusative, masculine, singular - God", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Hautē*": "this/this very", "*de*": "and/but/now", "*aiōnios zōē*": "eternal life/everlasting life", "*ginōskōsin*": "might know/understand/recognize", "*alēthinon*": "true/genuine/real", "*Theon*": "God/deity", "*apesteilas*": "sent forth/commissioned/dispatched", "*Iēsoun Christon*": "Jesus Christ/Jesus the Messiah" } } 4 { "verseID": "John.17.4", "source": "Ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς: τὸ ἔργον ετελείωσα ὃ δέδωκάς μοι ἵνα ποιήσω.", "text": "*Egō* you *edoxasa* upon the *gēs*: the *ergon* *eteleiōsa* which *dedōkas* to me that *poiēsō*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*edoxasa*": "aorist, active, indicative, 1st person singular - I glorified", "*gēs*": "genitive, feminine, singular - earth/land", "*ergon*": "accusative, neuter, singular - work/task", "*eteleiōsa*": "aorist, active, indicative, 1st person singular - I completed/finished", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*poiēsō*": "aorist, active, subjunctive, 1st person singular - I might do/perform" }, "variants": { "*Egō*": "I/myself", "*edoxasa*": "glorified/honored/exalted", "*gēs*": "earth/land/ground", "*ergon*": "work/task/deed", "*eteleiōsa*": "completed/finished/perfected", "*dedōkas*": "have given/entrusted/assigned", "*poiēsō*": "might do/perform/accomplish" } } 5 { "verseID": "John.17.5", "source": "Καὶ νῦν δόξασόν με σύ, Πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.", "text": "And now *doxason* me you, *Pater*, *para* yourself with the *doxē* which *eichon* before the *kosmon* *einai* *para* you.", "grammar": { "*doxason*": "aorist, active, imperative, 2nd person singular - glorify", "*Pater*": "vocative, masculine, singular - Father", "*para*": "preposition with dative - beside/with/in the presence of", "*doxē*": "dative, feminine, singular - glory/honor", "*eichon*": "imperfect, active, indicative, 1st person singular - I was having/possessing", "*kosmon*": "accusative, masculine, singular - world", "*einai*": "present, active, infinitive - to be", "*para*": "preposition with dative - beside/with/in the presence of" }, "variants": { "*doxason*": "glorify/honor/exalt", "*Pater*": "Father", "*para*": "beside/with/in the presence of", "*doxē*": "glory/honor/splendor", "*eichon*": "was having/possessed/held", "*kosmon*": "world/universe/ordered system", "*einai*": "to be/exist" } } 6 { "verseID": "John.17.6", "source": "Ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς δέδωκάς μοι ἐκ τοῦ κόσμου: σοὶ ἦσαν, καὶ ἐμοὶ αὐτοὺς δέδωκας· καὶ τὸν λόγον σου τετήρηκασιν.", "text": "*Ephanerōsa* of you the *onoma* to the *anthrōpois* whom *dedōkas* to me out of the *kosmou*: to you they *ēsan*, and to me them *dedōkas*; and the *logon* of you *tetērēkasin*.", "grammar": { "*Ephanerōsa*": "aorist, active, indicative, 1st person singular - I manifested/revealed", "*onoma*": "accusative, neuter, singular - name", "*anthrōpois*": "dative, masculine, plural - men/people", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*kosmou*": "genitive, masculine, singular - world", "*ēsan*": "imperfect, active, indicative, 3rd person plural - they were", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*logon*": "accusative, masculine, singular - word", "*tetērēkasin*": "perfect, active, indicative, 3rd person plural - they have kept/observed" }, "variants": { "*Ephanerōsa*": "manifested/revealed/made known", "*onoma*": "name/character/reputation", "*anthrōpois*": "men/people/humans", "*dedōkas*": "have given/entrusted/granted", "*kosmou*": "world/universe/ordered system", "*ēsan*": "were/belonged to", "*logon*": "word/message/saying", "*tetērēkasin*": "have kept/observed/guarded" } }
  • Acts 2:36 : 36 { "verseID": "Acts.2.36", "source": "Ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραήλ, ὅτι καὶ Κύριον καὶ Χριστὸν αὐτὸν ὁ Θεὸς ἐποίησεν, τοῦτον τὸν Ἰησοῦν, ὃν ὑμεῖς ἐσταυρώσατε.", "text": "*Asphalōs oun ginōsketō* all *oikos Israēl*, that both *Kurion* and *Christon* him the *Theos epoiēsen*, this *Iēsoun*, whom you *estaurōsate*.", "grammar": { "*Asphalōs*": "adverb - certainly/safely/assuredly", "*oun*": "conjunction - therefore/then", "*ginōsketō*": "present active imperative, 3rd person singular - let know", "*oikos*": "nominative, masculine, singular - house/household", "*Israēl*": "genitive, masculine, singular - of Israel", "*Kurion*": "accusative, masculine, singular - Lord", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*Theos*": "nominative, masculine, singular - God", "*epoiēsen*": "aorist active indicative, 3rd person singular - he made", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estaurōsate*": "aorist active indicative, 2nd person plural - you crucified" }, "variants": { "*Asphalōs*": "certainly/assuredly/surely/safely", "*ginōsketō*": "let know/understand/recognize", "*oikos*": "house/household/family/lineage", "*Kurion*": "Lord/Master", "*Christon*": "Christ/Messiah/Anointed One", "*epoiēsen*": "made/appointed/established", "*estaurōsate*": "crucified/put to death on a cross" } }
  • Acts 3:13 : 13 { "verseID": "Acts.3.13", "source": "Ὁ Θεὸς Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακώβ, ὁ Θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν Παῖδα αὐτοῦ Ἰησοῦν· ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν.", "text": "The *Theos* of *Abraham*, and *Isaak*, and *Iakōb*, the *Theos* of the *paterōn* of us, *edoxasen* the *Paida* of him *Iēsoun*; whom you *paredōkate*, and *ērnēsasthe* him according to *prosōpon* of *Pilatou*, having *krinantos* that one to *apolyein*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*paterōn*": "genitive masculine plural - fathers", "*edoxasen*": "aorist active indicative, 3rd person singular - glorified", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*paredōkate*": "aorist active indicative, 2nd person plural - you delivered over", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*prosōpon*": "accusative neuter singular - face/presence", "*Pilatou*": "genitive masculine singular - Pilate", "*krinantos*": "aorist active participle, genitive masculine singular - having decided", "*apolyein*": "present active infinitive - to release" }, "variants": { "*Paida*": "Servant/Child/Son", "*paredōkate*": "delivered over/handed over/betrayed", "*ērnēsasthe*": "denied/disowned/rejected", "*prosōpon*": "face/presence/person" } }
  • Rom 15:6-9 : 6 { "verseID": "Romans.15.6", "source": "Ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν Θεὸν, καὶ Πατέρα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "*Hina* *homothumadon* with one *stomati* you may *doxazēte* the *Theon*, and *Patera* of the *Kyriou* of us *Iēsou* *Christou*.", "grammar": { "*Hina*": "conjunction - that/in order that", "*homothumadon*": "adverb - with one accord/unanimously", "*stomati*": "dative, neuter, singular - mouth", "*doxazēte*": "present active subjunctive, 2nd person plural - you may glorify", "*Theon*": "accusative, masculine, singular - God", "*Patera*": "accusative, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*Hina*": "that/in order that/so that", "*homothumadon*": "with one accord/unanimously/with one mind", "*stomati*": "mouth/voice", "*doxazēte*": "you may glorify/you may praise", "*Patera*": "Father/the Father" } } 7 { "verseID": "Romans.15.7", "source": "Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ἡμᾶς εἰς δόξαν Θεοῦ.", "text": "*Dio* *proslambanesthe* *allēlous*, *kathōs* also the *Christos* *proselabeto* us *eis* *doxan* of *Theou*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*proslambanesthe*": "present middle imperative, 2nd person plural - receive/welcome", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "comparative adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*proselabeto*": "aorist middle indicative, 3rd person singular - received/welcomed", "*eis*": "preposition with accusative - to/for/unto", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*proslambanesthe*": "receive/welcome/accept", "*allēlous*": "one another/each other", "*kathōs*": "just as/even as/according as", "*proselabeto*": "received/welcomed/accepted", "*doxan*": "glory/honor/praise" } } 8 { "verseID": "Romans.15.8", "source": "Λέγω δέ Ἰησοῦν Χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας Θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων:", "text": "I *legō* *de* *Iēsoun* *Christon* *diakonon* to have *gegenēsthai* of *peritomēs* *hyper* *alētheias* of *Theou*, *eis* *bebaiōsai* the *epangelias* of the *paterōn*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/I tell", "*de*": "postpositive particle - but/and/now", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*diakonon*": "accusative, masculine, singular - servant/minister", "*gegenēsthai*": "perfect middle/passive infinitive - to have become", "*peritomēs*": "genitive, feminine, singular - circumcision", "*hyper*": "preposition with genitive - for/on behalf of", "*alētheias*": "genitive, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*eis*": "preposition with accusative - for/unto", "*bebaiōsai*": "aorist active infinitive - to confirm/to establish", "*epangelias*": "accusative, feminine, plural - promises", "*paterōn*": "genitive, masculine, plural - fathers" }, "variants": { "*legō*": "I say/I tell/I affirm", "*diakonon*": "servant/minister/attendant", "*gegenēsthai*": "to have become/to have been made", "*peritomēs*": "circumcision/the circumcised (metonymy for the Jews)", "*hyper*": "for/on behalf of/for the sake of", "*alētheias*": "truth/truthfulness/veracity", "*bebaiōsai*": "to confirm/to establish/to verify", "*epangelias*": "promises/pledges", "*paterōn*": "fathers/ancestors/patriarchs" } } 9 { "verseID": "Romans.15.9", "source": "Τὰ δὲ Ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν Θεόν· καθὼς γέγραπται, Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν Ἔθνεσιν, καὶ τῷ ὀνοματί σου ψαλῶ.", "text": "The *de* *Ethnē* *hyper* *eleous* to *doxasai* the *Theon*; *kathōs* *gegraptai*, Because of this I will *exomologēsomai* to you among *Ethnesin*, and to the *onomati* of you I will *psalō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hyper*": "preposition with genitive - for/on account of", "*eleous*": "genitive, neuter, singular - mercy", "*doxasai*": "aorist active infinitive - to glorify", "*Theon*": "accusative, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*exomologēsomai*": "future middle indicative, 1st person singular - I will confess/praise", "*Ethnesin*": "dative, neuter, plural - among Gentiles/nations", "*onomati*": "dative, neuter, singular - name", "*psalō*": "future active indicative, 1st person singular - I will sing" }, "variants": { "*Ethnē*": "Gentiles/nations/peoples", "*hyper*": "for/on account of/because of", "*eleous*": "mercy/compassion", "*doxasai*": "to glorify/to praise/to honor", "*kathōs*": "just as/even as/according as", "*gegraptai*": "it has been written/it stands written", "*exomologēsomai*": "I will confess/I will praise/I will give thanks", "*Ethnesin*": "among Gentiles/among nations/among peoples", "*onomati*": "name/reputation", "*psalō*": "I will sing/I will make melody" } }
  • 2 Cor 3:18 : 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
  • 2 Cor 4:4-6 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } } 5 { "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } } 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }
  • Eph 1:5-8 : 5 { "verseID": "Ephesians.1.5", "source": "Προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,", "text": "Having *proorisas* us unto *huiothesian* through *Iēsou Christou* unto himself, according to the *eudokian* of the *thelēmatos* of him,", "grammar": { "*proorisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmas*": "accusative, plural - direct object", "*eis*": "preposition governing accusative - purpose/goal", "*huiothesian*": "accusative, feminine, singular - object of preposition", "*dia*": "preposition governing genitive - means/agency", "*Iēsou Christou*": "genitive, masculine, singular - agency", "*eis*": "preposition governing accusative - direction", "*auton*": "accusative, masculine, singular - object of preposition", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*proorisas*": "predestined/predetermined/foreordained", "*huiothesian*": "adoption/sonship", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eudokian*": "good pleasure/good will/delight/purpose", "*thelēmatos*": "will/desire/purpose" } } 6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } } 7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } } 8 { "verseID": "Ephesians.1.8", "source": "Ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει·", "text": "Which he *eperisseusen* unto us in all *sophia* and *phronēsei*;", "grammar": { "*Hēs*": "relative pronoun, genitive, feminine, singular - referring to *charitos*", "*eperisseusen*": "aorist active indicative, 3rd singular - main verb", "*eis*": "preposition governing accusative - direction/recipient", "*hēmas*": "accusative, plural - object of preposition", "*en*": "preposition governing dative - sphere/manner", "*pasē*": "dative, feminine, singular - attributive", "*sophia*": "dative, feminine, singular - sphere/manner", "*phronēsei*": "dative, feminine, singular - sphere/manner" }, "variants": { "*eperisseusen*": "made abundant/caused to abound/lavished", "*sophia*": "wisdom/knowledge/understanding", "*phronēsei*": "prudence/insight/practical wisdom" } }
  • Eph 1:12 : 12 { "verseID": "Ephesians.1.12", "source": "Εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον δόξης αὐτοῦ, τοὺς προηλπικότας ἐν τῷ Χριστῷ.", "text": "For the *einai* us unto *epainon doxēs* of him, the ones having *proēlpikotas* in the *Christō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*to einai*": "articular infinitive - purpose", "*hēmas*": "accusative, plural - subject of infinitive", "*eis*": "preposition governing accusative - purpose/result", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*autou*": "genitive, masculine, singular - possessive", "*proēlpikotas*": "perfect active participle, accusative, masculine, plural - substantive in apposition", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location" }, "variants": { "*einai*": "to be/exist", "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*proēlpikotas*": "hoped before/trusted first/previously hoped", "*Christō*": "Christ/Messiah/Anointed One" } }
  • Eph 2:7 : 7 { "verseID": "Ephesians.2.7", "source": "Ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφʼ ἡμᾶς ἐν Χριστῷ Ἰησοῦ.", "text": "So that he might *endeixētai* in the *aiōsin* the *eperchomenois* the *hyperballonta* *plouton* of the *charitos* of him in *chrēstotēti* toward us in *Christō* *Iēsou*", "grammar": { "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might show/demonstrate", "*aiōsin*": "dative plural masculine - ages/eras", "*eperchomenois*": "present middle participle, dative plural masculine - coming upon/forthcoming", "*hyperballonta*": "present active participle, accusative singular masculine - surpassing/exceeding", "*plouton*": "accusative singular masculine - wealth/riches", "*charitos*": "genitive singular feminine - grace/favor", "*chrēstotēti*": "dative singular feminine - kindness/goodness", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*endeixētai*": "demonstrate/show/display", "*aiōsin*": "ages/eras/periods of time", "*eperchomenois*": "coming/approaching/coming upon", "*hyperballonta*": "surpassing/exceeding/extraordinary", "*plouton*": "wealth/riches/abundance", "*charitos*": "grace/favor/kindness", "*chrēstotēti*": "kindness/goodness/benevolence" } }
  • Eph 3:10 : 10 { "verseID": "Ephesians.3.10", "source": "Ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ", "text": "In order that *gnōristhē nyn* to the *archais* and to the *exousiais en tois epouraniois dia* the *ekklēsias* the *polypoikilos sophia* of the *Theou*", "grammar": { "*Hina*": "conjunction - in order that/so that", "*gnōristhē*": "aorist, passive, subjunctive, 3rd person, singular - might be made known", "*nyn*": "adverb - now", "*tais archais*": "dative, feminine, plural - to the rulers/principalities", "*kai*": "conjunction - and", "*tais exousiais*": "dative, feminine, plural - to the authorities/powers", "*en*": "preposition with dative - in", "*tois epouraniois*": "dative, neuter, plural - in the heavenly places", "*dia*": "preposition with genitive - through", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*polypoikilos*": "nominative, feminine, singular - manifold/multi-faceted", "*sophia*": "nominative, feminine, singular - wisdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gnōristhē*": "might be made known/might be revealed/might be disclosed", "*archais*": "rulers/principalities/beginnings/first ones", "*exousiais*": "authorities/powers/ruling entities", "*epouraniois*": "heavenly places/heavenly realms/celestial regions", "*ekklēsias*": "church/assembly/congregation", "*polypoikilos*": "manifold/multi-faceted/many-colored/richly diverse", "*sophia*": "wisdom/knowledge/understanding" } }
  • Phil 2:11 : 11 { "verseID": "Philippians.2.11", "source": "Καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος Ἰησοῦς Χριστὸς, εἰς δόξαν Θεοῦ Πατρός.", "text": "And every *glōssa exomologēsētai* that *Kyrios Iēsous Christos*, to *doxan Theou Patros*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue/language", "*exomologēsētai*": "aorist middle subjunctive, 3rd person singular - should confess/acknowledge openly", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*glōssa*": "tongue/language/speech", "*exomologēsētai*": "should confess/acknowledge openly/profess", "*Kyrios*": "Lord/Master/Owner", "*doxan*": "glory/honor/praise/splendor" } }
  • Col 2:14-15 : 14 { "verseID": "Colossians.2.14", "source": "Ἐξαλείψας τὸ καθʼ ἡμῶν χειρόγραφον τοῖς δόγμασιν, ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου, προσηλώσας αὐτὸ τῷ σταυρῷ·", "text": "Having *exaleipsas* the against us *cheirographon* with the *dogmasin*, which was *hypenantion* to us, and it he has *ērken* out of the *mesou*, having *prosēlōsas* it to the *staurō*;", "grammar": { "*exaleipsas*": "aorist active participle, nominative, masculine, singular - having blotted out/erased", "*cheirographon*": "accusative, neuter, singular - handwritten document/certificate of debt", "*dogmasin*": "dative, neuter, plural - decrees/ordinances/regulations", "*hypenantion*": "nominative, neuter, singular - opposed/contrary/hostile", "*ērken*": "perfect active indicative, 3rd person singular - has taken away/removed", "*mesou*": "genitive, neuter, singular - middle/midst", "*prosēlōsas*": "aorist active participle, nominative, masculine, singular - having nailed to", "*staurō*": "dative, masculine, singular - cross" }, "variants": { "*exaleipsas*": "blotted out/erased/wiped away", "*cheirographon*": "handwritten document/certificate of debt/legal demands", "*dogmasin*": "decrees/ordinances/regulations", "*hypenantion*": "opposed/contrary/hostile/against", "*ērken*": "taken away/removed/eliminated", "*mesou*": "middle/midst/center", "*prosēlōsas*": "nailed to/fastened to", "*staurō*": "cross/stake" } } 15 { "verseID": "Colossians.2.15", "source": "Ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας, ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.", "text": "Having *apekdysamenos* the *archas* and the *exousias*, he *edeigmatisen* in *parrēsia*, having *thriambeusas* them in him.", "grammar": { "*apekdysamenos*": "aorist middle participle, nominative, masculine, singular - having stripped off/disarmed", "*archas*": "accusative, feminine, plural - rulers/principalities/authorities", "*exousias*": "accusative, feminine, plural - authorities/powers", "*edeigmatisen*": "aorist active indicative, 3rd person singular - he made public example/exposed", "*parrēsia*": "dative, feminine, singular - boldness/openness/public view", "*thriambeusas*": "aorist active participle, nominative, masculine, singular - having triumphed over/led in triumph" }, "variants": { "*apekdysamenos*": "stripped off/disarmed/divested himself of", "*archas*": "rulers/principalities/authorities/powers", "*exousias*": "authorities/powers/jurisdictions", "*edeigmatisen*": "made public example/exposed/displayed", "*parrēsia*": "boldness/openness/public view/publicity", "*thriambeusas*": "triumphed over/led in triumph as in a procession" } }
  • Heb 5:5-9 : 5 { "verseID": "Hebrews.5.5", "source": "Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα· ἀλλʼ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.", "text": "*Houtōs* also the *Christos* not *heauton* *edoxasen* to *genēthēnai* *archierea*, *all'* the one *lalēsas* *pros* *auton*, *Huios* of me *ei* *sy*, *egō* *sēmeron* *gegennēka* you.", "grammar": { "*Houtōs*": "adverb - so/thus/in this way", "*kai*": "adverb - also", "*ho Christos*": "nominative, masculine, singular with article - Christ/the Anointed One", "*ouch*": "negative particle - not", "*heauton*": "accusative, masculine, singular reflexive pronoun - himself", "*edoxasen*": "aorist active indicative, 3rd singular - glorified/honored", "*genēthēnai*": "aorist passive infinitive - to become/to be made", "*archierea*": "accusative, masculine, singular - high priest", "*all'*": "adversative conjunction - but", "*ho lalēsas*": "aorist active participle, nominative, masculine, singular with article - the one having spoken", "*pros auton*": "preposition + accusative, masculine, singular pronoun - to him", "*Huios mou*": "nominative, masculine, singular + genitive, 1st singular pronoun - My Son", "*ei*": "present active indicative, 2nd singular - you are", "*sy*": "nominative, 2nd singular personal pronoun - you", "*egō*": "nominative, 1st singular personal pronoun - I", "*sēmeron*": "adverb - today", "*gegennēka*": "perfect active indicative, 1st singular - have begotten/have brought forth", "*se*": "accusative, 2nd singular personal pronoun - you" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*edoxasen*": "glorified/honored/exalted", "*genēthēnai*": "to become/to be made/to be appointed", "*lalēsas*": "having spoken/having declared/having said", "*gegennēka*": "have begotten/have fathered/have brought forth" } } 6 { "verseID": "Hebrews.5.6", "source": "Καθὼς καὶ ἐν ἑτέρῳ λέγει, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ.", "text": "*Kathōs* also in *heterō* he *legei*, You are *hiereus* unto the *aiōna* according to the *taxin* *Melchisedek*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*kai*": "adverb - also", "*en heterō*": "preposition + dative, neuter, singular - in another [place/passage]", "*legei*": "present active indicative, 3rd singular - he says", "*Sy*": "nominative, 2nd singular personal pronoun - you", "*hiereus*": "nominative, masculine, singular - priest", "*eis ton aiōna*": "preposition + accusative, masculine, singular with article - forever/for the age", "*kata*": "preposition + accusative - according to", "*tēn taxin*": "accusative, feminine, singular with article - the order/arrangement", "*Melchisedek*": "genitive, masculine, singular - Melchizedek" }, "variants": { "*heterō*": "another [place]/another [passage]", "*legei*": "says/declares/speaks", "*hiereus*": "priest/one who offers sacrifices", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/manner" } } 7 { "verseID": "Hebrews.5.7", "source": "Ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας·", "text": "*Hos* in the *hēmerais* of the *sarkos* of him, *deēseis* both and *hiketērias* *pros* the one *dynamenon* to *sōzein* him from *thanatou* with *kraugēs* *ischyras* and *dakryōn* having *prosenegkas*, and having been *eisakoustheis* from *eulabeias*;", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*en tais hēmerais*": "preposition + dative, feminine, plural with article - in the days", "*tēs sarkos autou*": "genitive, feminine, singular with article + genitive, masculine, singular pronoun - of his flesh", "*deēseis*": "accusative, feminine, plural - supplications/petitions", "*te kai*": "correlative conjunction - both and", "*hiketērias*": "accusative, feminine, plural - entreaties/supplications", "*pros ton dynamenon*": "preposition + accusative, masculine, singular with article + present middle participle - to the one being able", "*sōzein*": "present active infinitive - to save", "*auton*": "accusative, masculine, singular pronoun - him", "*ek thanatou*": "preposition + genitive, masculine, singular - from death", "*meta kraugēs ischyras*": "preposition + genitive, feminine, singular + genitive, feminine, singular adjective - with strong crying", "*kai dakryōn*": "conjunction + genitive, neuter, plural - and tears", "*prosenegkas*": "aorist active participle, nominative, masculine, singular - having offered/having brought", "*kai*": "conjunction - and", "*eisakoustheis*": "aorist passive participle, nominative, masculine, singular - having been heard", "*apo tēs eulabeias*": "preposition + genitive, feminine, singular with article - from godly fear/reverence" }, "variants": { "*hēmerais*": "days/time", "*sarkos*": "flesh/physical body/human nature", "*deēseis*": "supplications/petitions/prayers", "*hiketērias*": "entreaties/supplications/earnest requests", "*dynamenon*": "being able/having power", "*sōzein*": "to save/to deliver/to preserve", "*thanatou*": "death/mortality", "*kraugēs*": "crying/outcry/shouting", "*ischyras*": "strong/powerful/mighty", "*dakryōn*": "tears/weeping", "*prosenegkas*": "having offered/having brought forward/having presented", "*eisakoustheis*": "having been heard/having been heeded", "*eulabeias*": "godly fear/reverence/piety" } } 8 { "verseID": "Hebrews.5.8", "source": "Καίπερ ὢν Υἱὸς, ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν·", "text": "*Kaiper* *ōn* *Huios*, *emathen* from what things he *epathen* the *hypakoēn*;", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Huios*": "nominative, masculine, singular - Son", "*emathen*": "aorist active indicative, 3rd singular - learned", "*aph' hōn*": "preposition + genitive, neuter, plural relative pronoun - from what things", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*tēn hypakoēn*": "accusative, feminine, singular with article - obedience" }, "variants": { "*Kaiper*": "although/even though", "*ōn*": "being/existing as", "*Huios*": "Son/child", "*emathen*": "learned/came to know", "*epathen*": "suffered/experienced/endured", "*hypakoēn*": "obedience/submission/compliance" } } 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
  • 1 Pet 1:21 : 21 { "verseID": "1 Peter.1.21", "source": "Τοὺς διʼ αὐτοῦ πιστεύοντας εἰς Θεὸν, τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν, καὶ δόξαν αὐτῷ δόντα· ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς Θεόν.", "text": "The ones through him *pisteuontas* in *Theon*, the one having *egeiranta* him from *nekrōn*, and *doxan* to him having *donta*; so that the *pistin* of you and *elpida* to be in *Theon*.", "grammar": { "*pisteuontas*": "present, active, participle, accusative, masculine, plural - substantive", "*Theon*": "accusative, masculine, singular - direct object", "*egeiranta*": "aorist, active, participle, accusative, masculine, singular - substantive/attributive", "*nekrōn*": "genitive, masculine, plural - separation/source", "*doxan*": "accusative, feminine, singular - direct object", "*donta*": "aorist, active, participle, accusative, masculine, singular - attributive", "*pistin*": "accusative, feminine, singular - subject of infinitive", "*elpida*": "accusative, feminine, singular - subject of infinitive", "*Theon*": "accusative, masculine, singular - direction/goal" }, "variants": { "*pisteuontas*": "believing/trusting/having faith", "*Theon*": "God/deity", "*egeiranta*": "having raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*doxan*": "glory/honor/splendor", "*donta*": "having given/granted/bestowed", "*pistin*": "faith/trust/belief", "*elpida*": "hope/expectation" } }