Verse 23
{ "verseID": "John.20.23", "source": "Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται.", "text": "If of any you *aphete* the *hamartias*, they are *aphientai* to them; if of any you *kratete*, they have been *kekratentai*.", "grammar": { "*aphete*": "aorist active subjunctive 2nd person plural - you might forgive/release", "*hamartias*": "accusative feminine plural - sins/failures", "*aphientai*": "present passive indicative 3rd person plural - they are forgiven/released", "*kratete*": "present active subjunctive 2nd person plural - you might retain/hold", "*kekratentai*": "perfect passive indicative 3rd person plural - they have been retained/held" }, "variants": { "*an*": "if/in case (conditional particle)", "*aphete*": "forgive/release/let go", "*hamartias*": "sins/failures/misdeeds", "*aphientai*": "are forgiven/released/pardoned", "*kratete*": "retain/hold/keep", "*kekratentai*": "have been retained/held/kept (perfect tense emphasizes continuing result)" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Hvis noen synder dere tilgir, så er de tilgitt dem; og hvis noen synder dere beholder, så er de beholdt.
NT, oversatt fra gresk
Hvis dere tilgir noen synder, så blir de forlatt; men hvis dere holder dem tilbake, så blir de holdt tilbake."
Norsk King James
Dersom noen synder, tilgir dere dem; og dersom dere holder på noen synder, så er de holdt på.
Modernisert Norsk Bibel 1866
Dersom dere tilgir noen deres synder, er de dem tilgitt. Dersom dere holder dem tilbake, er de holdt tilbake.
KJV/Textus Receptus til norsk
Hvis dere tilgir noen deres synder, er de tilgitt dem; hvis dere holder tilbake tilgivelsen, er de holdt tilbake.
Den norske oversettelsen av Det Nye Testamente
Hvis dere tilgir noen deres synder, er de tilgitt; hvis dere holder dem tilbake, er de holdt tilbake.»
Bibelen: En Moderne Oversettelse av King James Version 1611
Hvis dere tilgir noen deres synder, er de tilgitt dem. Hvis dere fastholder syndene for noen, er de fastholdt.
o3-mini KJV Norsk
For hvem dere enn tilgir sine synder, de blir forlått; og hvem dere beholder, deres synder forblir.
gpt4.5-preview
Dersom dere tilgir noens synder, er de tilgitt dem; dersom dere fastholder noens synder, er de fastholdt.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Dersom dere tilgir noens synder, er de tilgitt dem; dersom dere fastholder noens synder, er de fastholdt.»
Lingvistisk bibeloversettelse fra grunntekst
Hvis dere tilgir noen deres synder, er de tilgitt; hvis dere holder synder fast, er de holdt fast.'
Linguistic Bible Translation from Source Texts
If you forgive anyone's sins, their sins are forgiven; if you retain anyone's sins, they are retained.
NT, oversatt fra gresk Aug2024
Hvis dere tilgir noen deres synder, så er de tilgitt dem. Hvis dere nekter noen tilgivelse, så er den nektet.»
Original Norsk Bibel 1866
Dersom I forlade Nogle deres Synder, ere de dem forladte; dersom I beholde Nogle deres (Synder), ere de dem beholdne.
King James Version 1769 (Standard Version)
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
KJV 1769 norsk
Hvem dere ettergir syndene, dem er de ettergitt; hvem dere beholder syndene til, dem er de beholdt.
KJV1611 - Moderne engelsk
If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.
King James Version 1611 (Original)
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
Norsk oversettelse av Webster
Hvis dere tilgir noen deres synder, er de tilgitt. Hvis dere beholder noen deres synder, er de beholdt."
Norsk oversettelse av Youngs Literal Translation
Hvis dere tilgir noen deres synder, er de tilgitt; hvis dere ikke tilgir dem, er de ikke tilgitt.'
Norsk oversettelse av ASV1901
Hvis dere tilgir noen deres synder, er de tilgitt dem, hvis dere fastholder dem, er de fastholdt.
Norsk oversettelse av BBE
Hvis dere tilgir noen deres synder, blir de tilgitt, men hvis dere holder noen tilbake, blir de holdt tilbake.
Tyndale Bible (1526/1534)
Whosoevers synnes ye remyt they are remitted vnto the. And whosoevers synnes ye retayne they are retayned.
Coverdale Bible (1535)
Whose synnes soeuer ye remytte, they are remytted vnto the: and whose synnes so euer ye retayne, they are retayned.
Geneva Bible (1560)
Whosoeuers sinnes ye remit, they are remitted vnto them: and whosoeuers sinnes ye reteine, they are reteined.
Bishops' Bible (1568)
Whosoeuers sinnes ye remit, they are remitted vnto them: And whosoeuers sinnes ye retayne, they are retayned.
Authorized King James Version (1611)
‹Whose soever sins ye remit, they are remitted unto them;› [and] ‹whose soever› [sins] ‹ye retain, they are retained.›
Webster's Bible (1833)
Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained."
Young's Literal Translation (1862/1898)
if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'
American Standard Version (1901)
whose soever sins ye forgive, they are forgiven unto them; whose soever [sins] ye retain, they are retained.
Bible in Basic English (1941)
Any to whom you give forgiveness, will be made free from their sins; and any from whom you keep back forgiveness, will still be in their sins.
World English Bible (2000)
Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained."
NET Bible® (New English Translation)
If you forgive anyone’s sins, they are forgiven; if you retain anyone’s sins, they are retained.”
Referenced Verses
- Matt 16:19 : 19 { "verseID": "Matthew.16.19", "source": "Καὶ δώσω σοι τὰς κλεῖς τῆς βασιλείας τῶν οὐρανῶν: καὶ ὃ ἐὰν δήσῃς ἐπὶ τῆς γῆς ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς: καὶ ὃ ἐὰν λύσῃς ἐπὶ τῆς γῆς ἔσται λελυμένον ἐν τοῖς οὐρανοῖς.", "text": "And I will *dōsō* to you the *kleis* of the *basileias* of the *ouranōn*: and what *ean* you *dēsēs* upon the *gēs* *estai* *dedemenon* in the *ouranois*: and what *ean* you *lysēs* upon the *gēs* *estai* *lelymenon* in the *ouranois*.", "grammar": { "*dōsō*": "future active indicative, 1st person singular - I will give", "*kleis*": "accusative plural feminine - keys", "*basileias*": "genitive singular feminine - of kingdom", "*ouranōn*": "genitive plural masculine - of heavens", "*ean*": "conditional particle - if/whatever", "*dēsēs*": "aorist active subjunctive, 2nd person singular - you might bind", "*gēs*": "genitive singular feminine - of earth", "*estai*": "future middle indicative, 3rd person singular - will be", "*dedemenon*": "perfect passive participle, nominative singular neuter - having been bound", "*ouranois*": "dative plural masculine - heavens", "*lysēs*": "aorist active subjunctive, 2nd person singular - you might loose", "*lelymenon*": "perfect passive participle, nominative singular neuter - having been loosed" }, "variants": { "*dōsō*": "I will give/grant", "*kleis*": "keys/means of access", "*basileias*": "kingdom/reign/dominion", "*dēsēs*": "bind/tie/restrain", "*gēs*": "earth/land/ground", "*dedemenon*": "having been bound/tied/restrained", "*lysēs*": "loose/untie/release", "*lelymenon*": "having been loosed/untied/released" } }
- Matt 18:18 : 18 { "verseID": "Matthew.18.18", "source": "Ἀμὴν λέγω ὑμῖν, Ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς ἔσται δεδεμένα ἐν τῷ οὐρανῷ: καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς ἔσται λελυμένα ἐν τῷ οὐρανῷ.", "text": "*Amēn* *legō* to you, Whatever if *dēsēte* upon the *gēs* *estai* *dedemena* in the *ouranō*: and whatever if *lysēte* upon the *gēs* *estai* *lelymena* in the *ouranō*.", "grammar": { "*Amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*dēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you might bind", "*gēs*": "noun, genitive, feminine, singular - earth/land", "*estai*": "verb, future, middle, indicative, 3rd person, singular - will be", "*dedemena*": "participle, perfect, passive, nominative, neuter, plural - having been bound", "*ouranō*": "noun, dative, masculine, singular - heaven", "*lysēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you might loose", "*lelymena*": "participle, perfect, passive, nominative, neuter, plural - having been loosed" }, "variants": { "*Amēn*": "truly/verily/certainly", "*dēsēte*": "you might bind/tie/restrict", "*gēs*": "earth/land/ground", "*dedemena*": "having been bound/tied/restricted", "*ouranō*": "heaven/sky", "*lysēte*": "you might loose/untie/release", "*lelymena*": "having been loosed/untied/released" } }
- Acts 10:43 : 43 { "verseID": "Acts.10.43", "source": "Τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν.", "text": "To-this-one all the *prophētai martyrousin*, *aphesin hamartiōn labein* through the *onomatos* of-him all the *pisteuonta* into him.", "grammar": { "*prophētai*": "nominative, masculine, plural - prophets", "*martyrousin*": "present active indicative, 3rd person plural - they testify/bear witness", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*labein*": "aorist active infinitive - to receive/take", "*onomatos*": "genitive, neuter, singular - of name", "*pisteuonta*": "present active participle, accusative, masculine, singular - believing one" }, "variants": { "*prophētai*": "prophets/those who foretell", "*martyrousin*": "testify/bear witness/affirm", "*aphesin*": "forgiveness/remission/pardon/release", "*hamartiōn*": "sins/offenses/misdeeds", "*labein*": "to receive/take/obtain/get", "*onomatos*": "name/title/person", "*pisteuonta*": "believing/trusting/having faith in" } }
- Acts 13:38-39 : 38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } } 39 { "verseID": "Acts.13.39", "source": "ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.", "text": "in this every the *pisteuōn* *dikaioutai*.", "grammar": { "*pisteuōn*": "present, active, participle, nominative, masculine, singular - believing", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*dikaioutai*": "is justified/is declared righteous/is acquitted" } }
- Mark 2:5-9 : 5 { "verseID": "Mark.2.5", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν, λέγει τῷ παραλυτικῷ, Τέκνον, ἀφέωνται σοι αἱ ἁμαρτίαι σου.", "text": "*Idōn* *de* the *Iēsous* the *pistin* of them, *legei* to the *paralytikō*, *Teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - having seen/when he saw", "*de*": "postpositive conjunction - and/but/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith", "*legei*": "present active indicative, 3rd singular - he says/is saying", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*Idōn*": "having seen/perceiving", "*de*": "and/but/now", "*pistin*": "faith/trust/belief", "*Teknon*": "child/son (term of endearment)", "*apheōntai*": "have been forgiven/are forgiven" } } 6 { "verseID": "Mark.2.6", "source": "Ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι, καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,", "text": "Were *de* some of the *grammateōn* there *kathēmenoi*, and *dialogizomenoi* in the *kardiais* of them,", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd plural - were/were being", "*de*": "postpositive conjunction - and/but/now", "*grammateōn*": "genitive, masculine, plural - of scribes", "*kathēmenoi*": "present middle participle, nominative, masculine, plural - sitting", "*dialogizomenoi*": "present middle participle, nominative, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*grammateōn*": "scribes/experts in the law", "*kathēmenoi*": "sitting/seated", "*dialogizomenoi*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } } 7 { "verseID": "Mark.2.7", "source": "Τί οὗτος οὕτως λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;", "text": "Why this one *houtōs* *lalei* *blasphēmias*? Who *dynatai* to *aphienai* *hamartias* if not one the *Theos*?", "grammar": { "*houtōs*": "adverb - in this way/thus", "*lalei*": "present active indicative, 3rd singular - speaks/is speaking", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present middle indicative, 3rd singular - is able/can", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*houtōs*": "thus/in this way/in this manner", "*lalei*": "speaks/utters", "*blasphēmias*": "blasphemies/slanders against God", "*aphienai*": "to forgive/to release/to pardon", "*Theos*": "God/deity" } } 8 { "verseID": "Mark.2.8", "source": "Καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς, Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *eutheōs* having *epignous* the *Iēsous* in the *pneumati* of him that *houtōs* they *dialogizontai* in themselves, *eipen* to them, Why these things *dialogizesthe* in the *kardiais* of you?", "grammar": { "*eutheōs*": "adverb - immediately", "*epignous*": "aorist active participle, nominative, masculine, singular - having perceived/recognized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pneumati*": "dative, neuter, singular - spirit", "*houtōs*": "adverb - thus/in this way", "*dialogizontai*": "present middle indicative, 3rd plural - they are reasoning/discussing", "*eipen*": "aorist active indicative, 3rd singular - he said", "*dialogizesthe*": "present middle indicative, 2nd plural - you are reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eutheōs*": "immediately/at once", "*epignous*": "having perceived/recognized/understood", "*pneumati*": "spirit/by the spirit", "*dialogizontai*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } } 9 { "verseID": "Mark.2.9", "source": "Τί ἐστιν εὐκοπώτερον εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;", "text": "What *estin* *eukopōteron* to *eipein* to the *paralytikō*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *aron* of you the *krabbaton*, and *peripatei*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*peripatei*": "present active imperative, 2nd singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven", "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*peripatei*": "walk/walk around" } } 10 { "verseID": "Mark.2.10", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας, (λέγει τῷ παραλυτικῷ,)", "text": "But so that you may *eidēte* that *exousian* *echei* the *Huios* of the *anthrōpou* to *aphienai* upon the *gēs* *hamartias*, (he *legei* to the *paralytikō*,)", "grammar": { "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd singular - has", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphienai*": "present active infinitive - to forgive/release", "*gēs*": "genitive, feminine, singular - of earth/land", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd singular - he says", "*paralytikō*": "dative, masculine, singular - to the paralytic" }, "variants": { "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*aphienai*": "to forgive/to release/to pardon", "*gēs*": "earth/land/ground" } }
- Acts 2:38 : 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } }
- 2 Cor 2:6-9 : 6 { "verseID": "2 Corinthians.2.6", "source": "Ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη, ἡ ὑπὸ τῶν πλειόνων.", "text": "*Hikanon* to the *toioutō* the *epitimia* this, the one by the *pleionōn*.", "grammar": { "*Hikanon*": "nominative neuter singular adjective - sufficient", "*toioutō*": "dative masculine singular demonstrative pronoun - such a one", "*epitimia*": "nominative feminine singular - punishment/penalty", "*pleionōn*": "genitive comparative adjective - majority/more numerous" }, "variants": { "*Hikanon*": "sufficient/enough/adequate", "*toioutō*": "such a one/such a person", "*epitimia*": "punishment/penalty/censure", "*pleionōn*": "majority/greater number/more numerous ones" } } 7 { "verseID": "2 Corinthians.2.7", "source": "Ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι, καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.", "text": "So that *tounantion* *mallon* you to *charisasthai*, and to *parakalesai*, lest somehow by the more abundant *lypē* be *katapothē* the *toioutos*.", "grammar": { "*tounantion*": "accusative neuter singular - the opposite", "*mallon*": "comparative adverb - rather/more", "*charisasthai*": "aorist middle infinitive - to forgive/show favor", "*parakalesai*": "aorist active infinitive - to comfort/encourage", "*lypē*": "dative feminine singular - sorrow/grief", "*katapothē*": "aorist passive subjunctive, 3rd person singular - might be swallowed up", "*toioutos*": "nominative masculine singular demonstrative pronoun - such a one" }, "variants": { "*tounantion*": "the opposite/contrary", "*charisasthai*": "to forgive/show favor/grant grace", "*parakalesai*": "to comfort/encourage/exhort", "*lypē*": "sorrow/grief/pain", "*katapothē*": "be swallowed up/consumed/overwhelmed" } } 8 { "verseID": "2 Corinthians.2.8", "source": "Διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην.", "text": "Therefore I *parakalō* you to *kyrōsai* toward him *agapēn*.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/exhort", "*kyrōsai*": "aorist active infinitive - to confirm/reaffirm", "*agapēn*": "accusative feminine singular - love" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*kyrōsai*": "confirm/reaffirm/ratify", "*agapēn*": "love (selfless, sacrificial)" } } 9 { "verseID": "2 Corinthians.2.9", "source": "Εἰς τοῦτο γὰρ καὶ ἔγραψα, ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.", "text": "For *eis touto* *gar* also I *egrapsa*, *hina* I might *gnō* the *dokimēn* of you, if in all things *hypēkooi* you *este*.", "grammar": { "*eis touto*": "preposition + accusative demonstrative - for this purpose", "*gar*": "postpositive conjunction - for/because", "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*hina*": "conjunction - so that/in order that", "*gnō*": "aorist active subjunctive, 1st person singular - I might know", "*dokimēn*": "accusative feminine singular - proof/test", "*hypēkooi*": "nominative masculine plural adjective - obedient", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*dokimēn*": "proof/test/approved character", "*hypēkooi*": "obedient/submissive/compliant" } } 10 { "verseID": "2 Corinthians.2.10", "source": "ᾯ δέ τι χαρίζεσθε, καὶ ἐγώ: καὶ γὰρ ἐγὼ εἴ τι κεχάρισμαι, ὧ κεχάρισμαι, διʼ ὑμᾶς ἐν προσώπῳ Χριστοῦ·", "text": "To whom *de* anything you *charizesthe*, also I: and *gar* I if anything I have *kecharismai*, to whom I have *kecharismai*, for you in *prosōpō* of *Christou*;", "grammar": { "*de*": "postpositive conjunction - but/and", "*charizesthe*": "present middle indicative, 2nd person plural - you forgive", "*gar*": "postpositive conjunction - for/because", "*kecharismai*": "perfect middle/passive indicative, 1st person singular - I have forgiven", "*prosōpō*": "dative neuter singular - presence/face", "*Christou*": "genitive masculine singular - Christ" }, "variants": { "*charizesthe*": "forgive/show favor/grant grace", "*kecharismai*": "have forgiven/shown favor/granted grace", "*prosōpō*": "presence/face/person/countenance" } }
- Eph 2:20 : 20 { "verseID": "Ephesians.2.20", "source": "Ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Ἰησοῦ Χριστοῦ·", "text": "Having been *epoikodomēthentes* upon the *themeliō* of the *apostolōn* and *prophētōn*, *ontos* *akrogōniaiou* *autou* *Iēsou* *Christou*", "grammar": { "*epoikodomēthentes*": "aorist passive participle, nominative plural masculine - having been built upon", "*themeliō*": "dative singular masculine - foundation", "*apostolōn*": "genitive plural masculine - apostles/sent ones", "*prophētōn*": "genitive plural masculine - prophets", "*ontos*": "present active participle, genitive singular masculine - being", "*akrogōniaiou*": "genitive singular masculine - cornerstone/keystone", "*autou*": "genitive singular masculine - himself", "*Iēsou*": "genitive singular masculine - Jesus", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*epoikodomēthentes*": "having been built upon/constructed upon", "*themeliō*": "foundation/basis/groundwork", "*apostolōn*": "apostles/sent ones/messengers", "*prophētōn*": "prophets/spokesmen", "*akrogōniaiou*": "cornerstone/keystone/chief cornerstone" } }
- 1 Tim 1:20 : 20 { "verseID": "1 Timothy.1.20", "source": "Ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος· οὓς παρέδωκα τῷ Σατανᾷ, ἵνα παιδευθῶσιν μὴ βλασφημεῖν.", "text": "Of whom *estin* *Hymenaios* and *Alexandros*; whom I *paredōka* to the *Satana*, so that they might *paideuthōsin* not *blasphēmein*.", "grammar": { "*Hōn*": "genitive, masculine, plural, relative pronoun - of whom (referring to those who shipwrecked)", "*estin*": "present active indicative, 3rd person singular - is", "*Hymenaios kai Alexandros*": "nominative, masculine, singular - subject", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*paredōka*": "aorist active indicative, 1st person singular - I handed over/delivered", "*tō Satana*": "dative, masculine, singular - indirect object with article", "*hina*": "subordinating conjunction - so that/in order that", "*paideuthōsin*": "aorist passive subjunctive, 3rd person plural - they might be taught/disciplined", "*mē*": "negative particle - not", "*blasphēmein*": "present active infinitive - to blaspheme" }, "variants": { "*estin*": "is/exists", "*paredōka*": "handed over/delivered/surrendered", "*Satana*": "Satan/Adversary", "*paideuthōsin*": "might be taught/might be disciplined/might be trained", "*blasphēmein*": "to blaspheme/to slander/to speak evil" } }
- 1 Cor 5:4 : 4 { "verseID": "1 Corinthians.5.4", "source": "Ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, συναχθέντων ὑμῶν, καὶ τοῦ ἐμοῦ πνεύματος, σὺν τῇ δυνάμει τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "In the *onomati* of the *Kyriou* of us *Iēsou Christou*, *synachthentōn* you, and of the my *pneumatos*, with the *dynamei* of the *Kyriou* of us *Iēsou Christou*,", "grammar": { "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*synachthentōn*": "aorist passive participle, genitive, plural - having been assembled/gathered together", "*pneumatos*": "genitive, neuter, singular - spirit", "*dynamei*": "dative, feminine, singular - power/might/strength" }, "variants": { "*synachthentōn*": "assembled/gathered together/convened", "*pneumatos*": "spirit/presence", "*dynamei*": "power/might/authority/strength" } }