Verse 14

{ "verseID": "John.9.14", "source": "Ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς, καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.", "text": "*Ēn* but *sabbaton* when the *pēlon epoiēsen* the *Iēsous*, and *aneōxen* of-him the *ophthalmous*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*sabbaton*": "nominative neuter singular - sabbath", "*pēlon*": "accusative masculine singular - clay/mud", "*epoiēsen*": "aorist active indicative, 3rd singular - made", "*Iēsous*": "nominative masculine singular - Jesus", "*aneōxen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*Ēn*": "was/existed", "*sabbaton*": "sabbath/seventh day", "*pēlon*": "clay/mud", "*epoiēsen*": "made/created/formed", "*aneōxen*": "opened/restored sight to", "*ophthalmous*": "eyes/sight organs" } }

Other Translations

Referenced Verses

  • John 5:9 : 9 { "verseID": "John.5.9", "source": "Καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράββατον αὐτοῦ, καὶ περιεπάτει: Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.", "text": "And *eutheōs egeneto hygiēs* the *anthrōpos*, and *ēren* the *krabbaton* of him, and *periepatei*: Was *de sabbaton* in that *hēmera*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*egeneto*": "aorist middle indicative, 3rd singular of *ginomai* - became", "*hygiēs*": "adjective, nominative, masculine, singular - well/whole/healthy", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ēren*": "aorist active indicative, 3rd singular of *airō* - took up/lifted", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*periepatei*": "imperfect active indicative, 3rd singular of *peripateō* - was walking around", "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*sabbaton*": "noun, nominative, neuter, singular - sabbath", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*hēmera*": "noun, dative, feminine, singular - day" }, "variants": { "*eutheōs egeneto hygiēs*": "immediately became well/was instantly made whole", "*ēren*": "took up/lifted/picked up", "*periepatei*": "was walking/began to walk", "*sabbaton*": "sabbath/sabbath day/day of rest" } }
  • John 5:16 : 16 { "verseID": "John.5.16", "source": "Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.", "text": "And because of *touto ediōkon* the *Iēsoun* the *Ioudaioi*, and *ezētoun* him *apokteinai*, because *tauta epoiei* on *sabbatō*.", "grammar": { "*dia touto*": "prepositional phrase - because of this", "*ediōkon*": "imperfect active indicative, 3rd plural of *diōkō* - were persecuting", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiei*": "imperfect active indicative, 3rd singular of *poieō* - was doing", "*sabbatō*": "noun, dative, neuter, singular - sabbath" }, "variants": { "*ediōkon*": "were persecuting/pursued/harassed", "*ezētoun*": "were seeking/trying/attempting", "*apokteinai*": "to kill/to put to death", "*epoiei*": "was doing/kept doing/practiced" } }
  • John 7:21-23 : 21 { "verseID": "John.7.21", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἓν ἔργον ἐποίησα, καὶ πάντες θαυμάζετε.", "text": "*Apekrithē* the *Iēsous* and *eipen* to them, One *ergon epoiēsa*, and all *thaumazete*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said", "*ergon*": "accusative, neuter, singular - work/deed", "*epoiēsa*": "aorist, 1st singular - I did", "*thaumazete*": "present indicative, 2nd plural - you marvel" }, "variants": { "*Apekrithē*": "answered/replied", "*eipen*": "said/spoke", "*ergon*": "work/deed/action", "*epoiēsa*": "I did/performed/accomplished", "*thaumazete*": "you marvel/wonder/are amazed" } } 22 { "verseID": "John.7.22", "source": "Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν· (οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλʼ ἐκ τῶν πατέρων·) καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.", "text": "Because of this *Mōsēs dedōken* to you the *peritomēn*; (not that from the *Mōseōs estin*, but from the *paterōn*;) and in *sabbatō peritemnetai anthrōpon*.", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*peritomēn*": "accusative, feminine, singular - circumcision", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*estin*": "present indicative, 3rd singular - is", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*sabbatō*": "dative, neuter, singular - sabbath", "*peritemnetai*": "present indicative, 2nd plural - you circumcise", "*anthrōpon*": "accusative, masculine, singular - man/person" }, "variants": { "*dedōken*": "has given/provided/established", "*peritomēn*": "circumcision/cutting around", "*paterōn*": "fathers/ancestors/patriarchs", "*sabbatō*": "sabbath/seventh day", "*peritemnetai*": "you circumcise/cut around", "*anthrōpon*": "man/person/human being" } } 23 { "verseID": "John.7.23", "source": "Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως· ἐμοὶ χολᾶτε, ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;", "text": "If *peritomēn lambanei anthrōpos* in *sabbatō*, so that not *lythē* the *nomos Mōseōs*; with me *cholate*, because whole *anthrōpon hygiē epoiēsa* in *sabbatō*?", "grammar": { "*peritomēn*": "accusative, feminine, singular - circumcision", "*lambanei*": "present indicative, 3rd singular - receives", "*anthrōpos*": "nominative, masculine, singular - man/person", "*sabbatō*": "dative, neuter, singular - sabbath", "*lythē*": "aorist subjunctive passive, 3rd singular - may be broken", "*nomos*": "nominative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*cholate*": "present indicative, 2nd plural - you are angry", "*anthrōpon*": "accusative, masculine, singular - man/person", "*hygiē*": "accusative, masculine, singular - well/healthy", "*epoiēsa*": "aorist, 1st singular - I made/did" }, "variants": { "*peritomēn*": "circumcision/cutting around", "*lambanei*": "receives/accepts/undergoes", "*lythē*": "may be broken/violated/annulled", "*nomos*": "law/Torah/commandment", "*cholate*": "you are angry/bitter/enraged", "*hygiē*": "well/healthy/sound/whole", "*epoiēsa*": "I made/did/accomplished" } }
  • Matt 12:1-9 : 1 { "verseID": "Matthew.12.1", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἐπορεύθη ὁ Ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων· οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν, καὶ ἤρξαντο τίλλειν στάχυας, καὶ ἐσθίειν.", "text": "In *ekeinō* the *kairō* *eporeuthē* the *Iēsous* on the *sabbasin* through the *sporimōn*; the *de* *mathētai* of him *epeinasan*, and *ērxanto* *tillein* *stachyas*, and *esthiein*.", "grammar": { "*ekeinō*": "demonstrative pronoun, dative, masculine, singular - that/those", "*kairō*": "dative, masculine, singular - time/season/opportunity", "*eporeuthē*": "aorist passive indicative, 3rd person singular - went/traveled/journeyed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*sporimōn*": "genitive, neuter, plural - grain fields/sown fields", "*de*": "postpositive particle - but/and/now", "*mathētai*": "nominative, masculine, plural - disciples/students", "*epeinasan*": "aorist active indicative, 3rd person plural - became hungry/hungered", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*tillein*": "present active infinitive - to pluck/pick", "*stachyas*": "accusative, masculine, plural - heads of grain/ears of corn", "*esthiein*": "present active infinitive - to eat" }, "variants": { "*kairō*": "time/season/opportune moment", "*eporeuthē*": "journeyed/went/proceeded", "*sabbasin*": "sabbath/sabbath days", "*sporimōn*": "grain fields/cornfields/sown fields", "*de*": "but/and/now [transitional particle]", "*epeinasan*": "became hungry/were hungry", "*tillein*": "to pluck/to pick/to pull off", "*stachyas*": "ears of grain/heads of wheat", "*esthiein*": "to eat/to consume" } } 2 { "verseID": "Matthew.12.2", "source": "Οἱ δὲ Φαρισαῖοι ἰδόντες, εἶπον αὐτῷ, Ἰδού, οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.", "text": "The *de* *Pharisaioi* *idontes*, *eipon* to him, *Idou*, the *mathētai* of you *poiousin* which not *exestin* *poiein* on *sabbatō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/observing", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*mathētai*": "nominative, masculine, plural - disciples/students", "*poiousin*": "present active indicative, 3rd person plural - do/are doing", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*poiein*": "present active infinitive - to do", "*sabbatō*": "dative, neuter, singular - sabbath" }, "variants": { "*idontes*": "having seen/when they saw/observing", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see here", "*poiousin*": "are doing/practice/perform", "*exestin*": "is lawful/is permitted/is allowed", "*sabbatō*": "sabbath/sabbath day" } } 3 { "verseID": "Matthew.12.3", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε ἐπείνασεν αὐτὸς, καὶ οἱ μετʼ αὐτοῦ·", "text": "He *de* *eipen* to them, Not *anegnōte* what *epoiēsen* *David*, when *epeinasen* he, and those *met* him;", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*David*": "nominative, masculine, singular - David", "*epeinasen*": "aorist active indicative, 3rd person singular - became hungry/hungered", "*met*": "preposition with genitive - with" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eipen*": "said/told/spoke", "*anegnōte*": "have you read/did you read", "*epoiēsen*": "did/made/performed", "*epeinasen*": "was hungry/became hungry/hungered" } } 4 { "verseID": "Matthew.12.4", "source": "Πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, ὃυς οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν, οὐδὲ τοῖς μετʼ αὐτοῦ, εἰ μὴ τοῖς ἱερεῦσιν μόνοις;", "text": "How *eisēlthen* into the *oikon* of the *Theou*, and the *artous* of the *protheseōs* *ephagen*, which not *exon* *ēn* for him *phagein*, *oude* for those *met* him, *ei mē* for the *hiereusin* *monois*?", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd person singular - entered/went into", "*oikon*": "accusative, masculine, singular - house/dwelling", "*Theou*": "genitive, masculine, singular - God/deity", "*artous*": "accusative, masculine, plural - loaves/bread", "*protheseōs*": "genitive, feminine, singular - presentation/setting forth", "*ephagen*": "aorist active indicative, 3rd person singular - ate/consumed", "*exon*": "present active participle, nominative, neuter, singular - lawful/permitted", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*phagein*": "aorist active infinitive - to eat", "*oude*": "negative conjunction - nor/neither/not even", "*met*": "preposition with genitive - with", "*ei mē*": "conditional exception - except/if not", "*hiereusin*": "dative, masculine, plural - priests", "*monois*": "dative, masculine, plural - only/alone" }, "variants": { "*eisēlthen*": "entered/went into", "*oikon*": "house/dwelling/temple", "*artous*": "loaves/bread", "*protheseōs*": "presentation/showbread/consecrated bread", "*ephagen*": "ate/consumed", "*exon*": "lawful/permitted/allowed", "*phagein*": "to eat/to consume", "*hiereusin*": "priests/temple officials", "*monois*": "only/alone/exclusively" } } 5 { "verseID": "Matthew.12.5", "source": "Ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ, ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν, καὶ ἀναίτιοί εἰσιν;", "text": "Or not *anegnōte* in the *nomō*, that on the *sabbasin* the *hiereis* in the *hierō* the *sabbaton* *bebēlousin*, and *anaitioi* *eisin*?", "grammar": { "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*nomō*": "dative, masculine, singular - law", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*hiereis*": "nominative, masculine, plural - priests", "*hierō*": "dative, neuter, singular - temple/sanctuary", "*sabbaton*": "accusative, neuter, singular - sabbath", "*bebēlousin*": "present active indicative, 3rd person plural - profane/desecrate", "*anaitioi*": "nominative, masculine, plural - guiltless/innocent", "*eisin*": "present active indicative, 3rd person plural - are/exist" }, "variants": { "*anegnōte*": "have you read/did you read", "*nomō*": "law/Torah", "*hiereis*": "priests/temple officials", "*hierō*": "temple/sanctuary", "*bebēlousin*": "profane/desecrate/break", "*anaitioi*": "guiltless/innocent/blameless" } } 6 { "verseID": "Matthew.12.6", "source": "Λέγω δὲ ὑμῖν, Ὅτι τοῦ ἱεροῦ μεῖζόν ἐστιν ὧδε.", "text": "*Legō* *de* to you, That of the *hierou* *meizon* *estin* *hōde*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*de*": "postpositive particle - but/and/now", "*hierou*": "genitive, neuter, singular - temple/sanctuary", "*meizon*": "comparative adjective, nominative, neuter, singular - greater/larger", "*estin*": "present active indicative, 3rd person singular - is/exists", "*hōde*": "adverb - here/in this place" }, "variants": { "*Legō*": "I say/I tell/I speak", "*de*": "but/and/now [transitional particle]", "*hierou*": "temple/sanctuary", "*meizon*": "greater/larger/more important", "*hōde*": "here/in this place/now" } } 7 { "verseID": "Matthew.12.7", "source": "Εἰ δὲ ἐγνώκειτε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.", "text": "If *de* you had *egnōkeite* what *estin*, '*Eleon* *thelō*, and not *thysian*,' not *an* you would have *katedikasate* the *anaitous*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*egnōkeite*": "pluperfect active indicative, 2nd person plural - you had known", "*estin*": "present active indicative, 3rd person singular - is/means", "*Eleon*": "accusative, masculine, singular - mercy/compassion", "*thelō*": "present active indicative, 1st person singular - I desire/want", "*thysian*": "accusative, feminine, singular - sacrifice", "*an*": "particle indicating contingency with past indicative - would", "*katedikasate*": "aorist active indicative, 2nd person plural - you condemned/judged", "*anaitous*": "accusative, masculine, plural - innocent/guiltless" }, "variants": { "*de*": "but/and/now [transitional particle]", "*egnōkeite*": "had known/had understood", "*Eleon*": "mercy/compassion/kindness", "*thelō*": "I desire/I want/I wish", "*thysian*": "sacrifice/offering", "*katedikasate*": "condemned/judged against/pronounced guilty", "*anaitous*": "innocent/guiltless/blameless ones" } } 8 { "verseID": "Matthew.12.8", "source": "Κύριος γάρ ἐστιν καί τοῦ σαββάτου ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "*Kyrios* *gar* *estin* *kai* of the *sabbatou* the *Huios* of the *anthrōpou*.", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord/master", "*gar*": "postpositive particle - for/because", "*estin*": "present active indicative, 3rd person singular - is/exists", "*kai*": "conjunction - and/also/even", "*sabbatou*": "genitive, neuter, singular - sabbath", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/human" }, "variants": { "*Kyrios*": "Lord/master/owner", "*gar*": "for/because/indeed", "*kai*": "also/even/and", "*sabbatou*": "sabbath/sabbath day", "*Huios*": "Son", "*anthrōpou*": "of man/of humanity" } } 9 { "verseID": "Matthew.12.9", "source": "Καὶ μεταβὰς ἐκεῖθεν, ἦλθεν εἰς τὴν συναγωγὴν αὐτῶν:", "text": "And having *metabas* *ekeithen*, he *ēlthen* into the *synagōgēn* of them:", "grammar": { "*metabas*": "aorist active participle, nominative, masculine, singular - departed/gone away", "*ekeithen*": "adverb - from there/thence", "*ēlthen*": "aorist active indicative, 3rd person singular - came/went", "*synagōgēn*": "accusative, feminine, singular - synagogue/assembly" }, "variants": { "*metabas*": "departed/gone away/moved", "*ekeithen*": "from there/from that place", "*ēlthen*": "came/went/arrived", "*synagōgēn*": "synagogue/assembly/gathering place" } } 10 { "verseID": "Matthew.12.10", "source": "¶Καὶ, ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* *ēn* the *cheira* *echōn* *xēran*. And they *epērōtēsan* him, *legontes*, If *exestin* on the *sabbasin* to *therapeuein*? so that they might *katēgorēsōsin* him.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*cheira*": "accusative, feminine, singular - hand", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*xēran*": "accusative, feminine, singular - withered/dry", "*epērōtēsan*": "aorist active indicative, 3rd person plural - questioned/asked", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*therapeuein*": "present active infinitive - to heal/cure", "*katēgorēsōsin*": "aorist active subjunctive, 3rd person plural - they might accuse/charge" }, "variants": { "*idou*": "behold/look/see here", "*anthrōpos*": "man/person/human being", "*cheira*": "hand/arm", "*echōn*": "having/holding/possessing", "*xēran*": "withered/dry/shriveled", "*epērōtēsan*": "asked/questioned/inquired of", "*legontes*": "saying/speaking/telling", "*exestin*": "is lawful/is permitted/is allowed", "*therapeuein*": "to heal/to cure/to treat", "*katēgorēsōsin*": "might accuse/might bring charges against" } } 11 { "verseID": "Matthew.12.11", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Τίς ἔσται ἐξ ὑμῶν ἄνθρωπος, ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ, καὶ ἐγερεῖ;", "text": "He *de* *eipen* to them, What *estai* from of you *anthrōpos*, who *hexei* *probaton* one, and if *empesē* this on the *sabbasin* into *bothynon*, will not *kratēsei* it, and *egerei*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*estai*": "future middle indicative, 3rd person singular - will be", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hexei*": "future active indicative, 3rd person singular - will have", "*probaton*": "accusative, neuter, singular - sheep", "*empesē*": "aorist active subjunctive, 3rd person singular - might fall into", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*bothynon*": "accusative, masculine, singular - pit/hole", "*kratēsei*": "future active indicative, 3rd person singular - will grasp/take hold of", "*egerei*": "future active indicative, 3rd person singular - will raise/lift up" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eipen*": "said/told/spoke", "*estai*": "will be/shall be", "*anthrōpos*": "man/person/human being", "*hexei*": "will have/shall possess", "*probaton*": "sheep/lamb", "*empesē*": "might fall into/should fall into", "*bothynon*": "pit/hole/ditch", "*kratēsei*": "will grasp/will seize/will take hold of", "*egerei*": "will raise up/will lift out" } } 12 { "verseID": "Matthew.12.12", "source": "Πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου; Ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν.", "text": "How much *oun* *diapherei* *anthrōpos* from *probatou*? So that *exestin* on the *sabbasin* *kalōs* *poiein*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*diapherei*": "present active indicative, 3rd person singular - differs/is of more value", "*anthrōpos*": "nominative, masculine, singular - man/person", "*probatou*": "genitive, neuter, singular - sheep", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*kalōs*": "adverb - well/rightly/properly", "*poiein*": "present active infinitive - to do" }, "variants": { "*oun*": "therefore/then/accordingly", "*diapherei*": "differs/is better than/is of more value", "*anthrōpos*": "man/person/human being", "*probatou*": "sheep/lamb", "*exestin*": "is lawful/is permitted/is allowed", "*kalōs*": "well/rightly/properly", "*poiein*": "to do/to act/to perform" } } 13 { "verseID": "Matthew.12.13", "source": "Τότε λέγει τῷ ἀνθρώπῳ, Ἔκτεινόν τὴν χεῖρα σου. Καὶ ἐξέτεινεν· καὶ ἀποκατεστάθη ὑγιὴς, ὡς ἡ ἄλλη.", "text": "Then *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*; and it was *apokatestathē* *hygiēs*, like the other.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/tells", "*anthrōpō*": "dative, masculine, singular - man/person", "*Ekteinon*": "aorist active imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*exeteinen*": "aorist active indicative, 3rd person singular - stretched out/extended", "*apokatestathē*": "aorist passive indicative, 3rd person singular - was restored", "*hygiēs*": "nominative, feminine, singular - healthy/sound/whole" }, "variants": { "*legei*": "says/tells/speaks", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand/arm", "*exeteinen*": "stretched out/extended/reached out", "*apokatestathē*": "was restored/was made whole again", "*hygiēs*": "whole/healthy/sound" } } 14 { "verseID": "Matthew.12.14", "source": "¶Οἱ δὲ Φαρισαῖοι συμβούλιον ἔλαβον κατʼ αὐτοῦ ἐξελθόντες, ὅπως αὐτὸν ἀπολέσωσιν.", "text": "The *de* *Pharisaioi* *symboulion* *elabon* against him having *exelthontes*, how him they might *apolesōsin*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/council/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*apolesōsin*": "aorist active subjunctive, 3rd person plural - they might destroy/kill" }, "variants": { "*de*": "but/and/now [transitional particle]", "*symboulion*": "counsel/consultation/plan", "*elabon*": "took/held/received", "*exelthontes*": "having gone out/after departing", "*apolesōsin*": "might destroy/might kill/might put to death" } }
  • Mark 2:23-3:6 : 23 { "verseID": "Mark.2.23", "source": "Καὶ ἐγένετο, παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασιν διὰ τῶν σπορίμων· καὶ ἤρξαντο οἱ μαθηταὶ αὐτοῦ ὁδὸν, ποιεῖν τίλλοντες τοὺς στάχυας.", "text": "And it *egeneto*, to *paraporeuesthai* him on the *sabbasin* through the *sporimōn*; and *ērxanto* the *mathētai* of him a way to *poiein* *tillontes* the *stachyas*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*paraporeuesthai*": "present middle infinitive - to pass through/go along", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*sporimōn*": "genitive, neuter, plural - of grainfields", "*ērxanto*": "aorist middle indicative, 3rd plural - they began", "*mathētai*": "nominative, masculine, plural - disciples", "*hodon poiein*": "idiom - to make their way", "*tillontes*": "present active participle, nominative, masculine, plural - plucking/picking", "*stachyas*": "accusative, masculine, plural - ears of grain/heads of grain" }, "variants": { "*egeneto*": "it happened/came about/came to pass", "*paraporeuesthai*": "to pass through/go along/travel", "*sabbasin*": "sabbaths/sabbath days", "*sporimōn*": "grainfields/fields of grain", "*ērxanto*": "began/started", "*hodon poiein*": "to make their way/to make a path", "*tillontes*": "plucking/picking/pulling off", "*stachyas*": "ears of grain/heads of grain" } } 24 { "verseID": "Mark.2.24", "source": "Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;", "text": "And the *Pharisaioi* *elegon* to him, *Ide*, what they *poiousin* on the *sabbasin* which not *exestin*?", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Ide*": "aorist active imperative, 2nd singular - look/see/behold", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted" }, "variants": { "*Pharisaioi*": "Pharisees (religious sect)", "*elegon*": "were saying/kept saying", "*Ide*": "look/see/behold", "*poiousin*": "do/are doing/practice", "*exestin*": "is lawful/permitted/allowed" } } 25 { "verseID": "Mark.2.25", "source": "Καὶ αὐτὸς ἔλεγεν αὐτοῖς, Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε χρείαν ἔσχεν, καὶ ἐπείνασεν, αὐτὸς, καὶ οἱ μετʼ αὐτοῦ;", "text": "And he *elegen* to them, *Oudepote* you *anegnōte* what *epoiēsen* *David*, when *chreian* he *eschen*, and *epeinasen*, he, and those with him?", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - he was saying", "*Oudepote*": "adverb - never", "*anegnōte*": "aorist active indicative, 2nd plural - you read", "*epoiēsen*": "aorist active indicative, 3rd singular - he did", "*David*": "nominative, masculine, singular - David (proper name)", "*chreian*": "accusative, feminine, singular - need", "*eschen*": "aorist active indicative, 3rd singular - he had", "*epeinasen*": "aorist active indicative, 3rd singular - he hungered/was hungry" }, "variants": { "*elegen*": "was saying/said", "*Oudepote*": "never/at no time", "*anegnōte*": "you read/have you read", "*chreian eschen*": "had need/was in need", "*epeinasen*": "hungered/was hungry/became hungry" } } 26 { "verseID": "Mark.2.26", "source": "Πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ τοῦ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοῖς ἱερεῦσιν, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;", "text": "How he *eisēlthen* into the *oikon* of the *Theou* in the time of *Abiathar* the *archiereōs*, and the *artous* of the *protheseōs* he *ephagen*, which not *exestin* to *phagein* if not to the *hiereusin*, and *edōken* also to those with him *ousin*?", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - he entered", "*oikon*": "accusative, masculine, singular - house", "*Theou*": "genitive, masculine, singular - of God", "*Abiathar*": "genitive, masculine, singular - of Abiathar (proper name)", "*archiereōs*": "genitive, masculine, singular - of high priest", "*artous*": "accusative, masculine, plural - loaves/bread", "*protheseōs*": "genitive, feminine, singular - of the presentation/of the setting forth", "*ephagen*": "aorist active indicative, 3rd singular - he ate", "*exestin*": "present active indicative, 3rd singular - it is lawful", "*phagein*": "aorist active infinitive - to eat", "*hiereusin*": "dative, masculine, plural - to priests", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*ousin*": "present active participle, dative, masculine, plural - being/who were" }, "variants": { "*eisēlthen*": "entered/went into", "*oikon tou Theou*": "house of God/temple", "*archiereōs*": "high priest/chief priest", "*artous tēs protheseōs*": "bread of the Presence/showbread", "*ephagen*": "ate/consumed", "*exestin*": "is lawful/permitted/allowed", "*hiereusin*": "priests/the priesthood", "*edōken*": "gave/handed out" } } 27 { "verseID": "Mark.2.27", "source": "Καὶ ἔλεγεν αὐτοῖς, Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον:", "text": "And he *elegen* to them, The *sabbaton* for the *anthrōpon* *egeneto*, not the *anthrōpos* for the *sabbaton*:", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - he was saying", "*sabbaton*": "nominative, neuter, singular - sabbath", "*dia*": "preposition + accusative - for/because of", "*anthrōpon*": "accusative, masculine, singular - man/human", "*egeneto*": "aorist middle indicative, 3rd singular - came into being/was made", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*elegen*": "was saying/said", "*sabbaton*": "sabbath/day of rest", "*anthrōpon*": "man/mankind/human being", "*egeneto*": "came into being/was made/was created" } } 28 { "verseID": "Mark.2.28", "source": "Ὥστε Κύριός ἐστιν ὁ Υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.", "text": "So that *Kyrios* *estin* the *Huios* of the *anthrōpou* also of the *sabbatou*.", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*Kyrios*": "Lord/master", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*sabbatou*": "of sabbath/of the sabbath day" } } 1 { "verseID": "Mark.3.1", "source": "¶Καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν· καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.", "text": "And he *eisēlthen* again into the *synagōgēn*; and was *ekei* *anthrōpos* *exēramenēn* *echōn* the *cheira*.", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - entered/went in [completed action]", "*synagōgēn*": "accusative, feminine, singular - synagogue [direction]", "*ekei*": "adverb - there", "*anthrōpos*": "nominative, masculine, singular - man/person", "*exēramenēn*": "perfect passive participle, accusative, feminine, singular - withered/dried up [state resulting from completed action]", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing [ongoing action]", "*cheira*": "accusative, feminine, singular - hand [direct object]" }, "variants": { "*exēramenēn*": "withered/dried up/shriveled", "*echōn*": "having/holding/possessing" } } 2 { "verseID": "Mark.3.2", "source": "Καὶ παρετήρουν αὐτὸν, εἰ τοῖς σάββασιν θεραπεύσει αὐτόν· ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And they *paretēroun* him, if on the *sabbasin* he would *therapeúsei* him; *hina* they might *katēgorēsōsin* him.", "grammar": { "*paretēroun*": "imperfect active indicative, 3rd plural - were watching/observing [continuous past action]", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*therapeúsei*": "future active indicative, 3rd singular - will heal/cure", "*hina*": "conjunction - so that/in order that [purpose]", "*katēgorēsōsin*": "aorist active subjunctive, 3rd plural - might accuse/bring charges [potential action]" }, "variants": { "*paretēroun*": "were watching closely/observing carefully/lying in wait for", "*therapeúsei*": "would heal/cure/restore", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } } 3 { "verseID": "Mark.3.3", "source": "Καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα, Ἔγειραι εἰς τὸ μέσον.", "text": "And he *legei* to the *anthrōpō* the *exēramenēn* *echonti* the *cheira*, *Egeirai* into the *meson*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*exēramenēn*": "perfect passive participle, accusative, feminine, singular - withered/dried up [state resulting from completed action]", "*echonti*": "present active participle, dative, masculine, singular - having/possessing [ongoing action]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*Egeirai*": "present middle imperative, 2nd singular - arise/stand up [command]", "*meson*": "accusative, neuter, singular - middle/center [direction]" }, "variants": { "*legei*": "says/tells/speaks to", "*exēramenēn*": "withered/dried up/shriveled", "*echonti*": "having/holding/possessing", "*Egeirai*": "rise up/stand up/get up", "*meson*": "middle/center/midst" } } 4 { "verseID": "Mark.3.4", "source": "Καὶ λέγει αὐτοῖς, Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀποκτεῖναι; Οἱ δὲ ἐσιώπων.", "text": "And he *legei* to them, Is it *exestin* on the *sabbasin* to *agathopoiēsai*, or to *kakopoiēsai*? *psychēn* to *sōsai*, or to *apokteinai*? They *de* *esiōpōn*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*agathopoiēsai*": "aorist active infinitive - to do good [completed action]", "*kakopoiēsai*": "aorist active infinitive - to do harm/evil [completed action]", "*psychēn*": "accusative, feminine, singular - soul/life [direct object]", "*sōsai*": "aorist active infinitive - to save [completed action]", "*apokteinai*": "aorist active infinitive - to kill [completed action]", "*de*": "postpositive particle - but/and/now [contrast]", "*esiōpōn*": "imperfect active indicative, 3rd plural - were silent/kept quiet [continuous past action]" }, "variants": { "*exestin*": "is lawful/permitted/right", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/wrong", "*psychēn*": "soul/life/person", "*sōsai*": "to save/rescue/preserve", "*apokteinai*": "to kill/put to death", "*esiōpōn*": "were silent/kept quiet/said nothing" } } 5 { "verseID": "Mark.3.5", "source": "Καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρα σου. Καὶ ἐξέτεινεν: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsámenos* them with *orgēs*, *syllypoúmenos* at the *pōrōsei* of the *kardias* of them, he *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*: and *apokatestatēē* the *cheir* of him *hygiēs* as the other.", "grammar": { "*periblepsámenos*": "aorist middle participle, nominative, masculine, singular - having looked around [completed action]", "*orgēs*": "genitive, feminine, singular - of anger/wrath [description]", "*syllypoúmenos*": "present middle/passive participle, nominative, masculine, singular - being grieved/distressed [ongoing action]", "*pōrōsei*": "dative, feminine, singular - hardness/callousness [cause]", "*kardias*": "genitive, feminine, singular - of heart [possession]", "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*Ekteinon*": "aorist active imperative, 2nd singular - stretch out/extend [command]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*exeteinen*": "aorist active indicative, 3rd singular - stretched out/extended [completed action]", "*apokatestatēē*": "aorist passive indicative, 3rd singular - was restored [completed action]", "*cheir*": "nominative, feminine, singular - hand [subject]", "*hygiēs*": "nominative, feminine, singular - healthy/whole [description]" }, "variants": { "*periblepsámenos*": "having looked around/surveyed/gazed at", "*orgēs*": "anger/wrath/indignation", "*syllypoúmenos*": "being grieved together/deeply distressed/feeling sorrow", "*pōrōsei*": "hardness/callousness/stubbornness", "*kardias*": "heart/mind/inner self", "*Ekteinon*": "stretch out/extend/reach out", "*apokatestatēē*": "was restored/made whole again/returned to normal", "*hygiēs*": "healthy/whole/sound" } } 6 { "verseID": "Mark.3.6", "source": "Καὶ ἐξελθόντες, οἱ Φαρισαῖοι εὐθὲως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατʼ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν.", "text": "And *exelthontes*, the *Pharisaioi* *eutheōs* with the *Hērōdianōn* *symboulion* *epoioun* against him, *hopōs* him they might *apolesōsin*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out [completed action]", "*Pharisaioi*": "nominative, masculine, plural - Pharisees [subject]", "*eutheōs*": "adverb - immediately/at once", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians [association]", "*symboulion*": "accusative, neuter, singular - counsel/plan/plot [direct object]", "*epoioun*": "imperfect active indicative, 3rd plural - were making/holding [continuous past action]", "*hopōs*": "conjunction - so that/in order that [purpose]", "*apolesōsin*": "aorist active subjunctive, 3rd plural - might destroy/kill [potential action]" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*eutheōs*": "immediately/at once/straight away", "*symboulion*": "counsel/consultation/plot/plan", "*epoioun*": "were making/holding/preparing", "*apolesōsin*": "might destroy/kill/put to death" } }
  • Luke 6:1-9 : 1 { "verseID": "Luke.6.1", "source": "¶Ἐγένετο δὲ ἐν σαββάτῳ δευτεροπρώτῳ, διαπορεύεσθαι αὐτὸν διὰ τῶν σπορίμων· καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ τοὺς στάχυας, καὶ ἤσθιον, ψώχοντες ταῖς χερσίν.", "text": "*Egeneto* *de* in *sabbatō* *deuteroprōtō*, *diaporeuesthai* him through the *sporimōn*; and *etillon* the *mathētai* of-him the *stachyas*, and *ēsthion*, *psōchontes* with-the *chersin*.", "grammar": { "*Egeneto*": "aorist, indicative, middle, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*sabbatō*": "dative, neuter, singular - on sabbath", "*deuteroprōtō*": "dative, neuter, singular adjective - second-first/second primary", "*diaporeuesthai*": "present, infinitive, middle - to pass through/journey through", "*sporimōn*": "genitive, neuter, plural - grain fields/sown fields", "*etillon*": "imperfect, active, indicative, 3rd person plural - were plucking/pulling", "*mathētai*": "nominative, masculine, plural - disciples/learners", "*stachyas*": "accusative, masculine, plural - heads of grain/ears of corn", "*ēsthion*": "imperfect, active, indicative, 3rd person plural - were eating", "*psōchontes*": "present, active, participle, nominative, masculine, plural - rubbing/grinding", "*chersin*": "dative, feminine, plural - with hands" }, "variants": { "*Egeneto*": "happened/came to pass/came about", "*deuteroprōtō*": "second-first/second primary (a difficult term with uncertain meaning, possibly referring to the second sabbath after the first of Passover)", "*diaporeuesthai*": "to pass through/journey/travel through", "*sporimōn*": "grain fields/sown fields/cornfields", "*etillon*": "were plucking/pulling off/picking", "*mathētai*": "disciples/students/followers", "*stachyas*": "heads of grain/ears of corn/wheat stalks", "*psōchontes*": "rubbing/grinding/crushing" } } 2 { "verseID": "Luke.6.2", "source": "Τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς, Τί ποιεῖτε ὃ οὐκ ἔξεστιν ποιεῖν ἐν τοῖς σάββασιν;", "text": "*Tines* *de* of-the *Pharisaiōn* *eipon* to-them, Why *poieite* which not *exestin* *poiein* in the *sabbasin*?", "grammar": { "*Tines*": "nominative, masculine, plural - some/certain ones", "*de*": "postpositive conjunction - and/but/now", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*eipon*": "aorist, active, indicative, 3rd person plural - said/told", "*poieite*": "present, active, indicative, 2nd person plural - you do/are doing", "*exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*poiein*": "present, active, infinitive - to do", "*sabbasin*": "dative, neuter, plural - on sabbaths/sabbath days" }, "variants": { "*Tines*": "some/certain ones", "*Pharisaiōn*": "Pharisees (Jewish religious leaders)", "*eipon*": "said/told/spoke", "*poieite*": "you do/are doing/practice", "*exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days" } } 3 { "verseID": "Luke.6.3", "source": "Καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς, Οὐδὲ τοῦτο ἀνέγνωτε, ὃ ἐποίησεν Δαυίδ, ὅπότε ἐπείνασεν αὐτὸς, καὶ οἱ μετʼ αὐτοῦ ὄντες·", "text": "And *apokritheis* *pros* them *eipen* the *Iēsous*, Not-even this *anegnōte*, which *epoiēsen* *David*, when *epeinasen* he, and those with him *ontes*;", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered/responded", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist, active, indicative, 2nd person plural - you read", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*David*": "nominative, masculine, singular - David", "*epeinasen*": "aorist, active, indicative, 3rd person singular - was hungry/hungered", "*ontes*": "present, active, participle, nominative, masculine, plural - being/who were" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*anegnōte*": "you read/have read", "*epoiēsen*": "did/made/performed", "*epeinasen*": "was hungry/hungered/became hungry", "*ontes*": "being/who were/existing" } } 4 { "verseID": "Luke.6.4", "source": "Ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβεν, καὶ ἔφαγεν καὶ ἔδωκεν καὶ τοῖς μετʼ αὐτοῦ· οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;", "text": "How *eisēlthen* into the *oikon* of-the *Theou*, and the *artous* of-the *protheseōs* *elaben*, and *ephagen* and *edōken* also to-those with him; which not *exestin* *phagein* if not only the *hiereis*?", "grammar": { "*eisēlthen*": "aorist, active, indicative, 3rd person singular - he entered/went into", "*oikon*": "accusative, masculine, singular - house/temple", "*Theou*": "genitive, masculine, singular - of God", "*artous*": "accusative, masculine, plural - loaves/bread", "*protheseōs*": "genitive, feminine, singular - of the presentation/showbread", "*elaben*": "aorist, active, indicative, 3rd person singular - took/received", "*ephagen*": "aorist, active, indicative, 3rd person singular - ate", "*edōken*": "aorist, active, indicative, 3rd person singular - gave", "*exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*phagein*": "aorist, active, infinitive - to eat", "*hiereis*": "accusative, masculine, plural - priests" }, "variants": { "*eisēlthen*": "entered/went into/came into", "*oikon*": "house/dwelling/temple", "*Theou*": "God/deity", "*artous*": "loaves/bread", "*protheseōs*": "of the presentation/showbread/of the setting forth", "*elaben*": "took/received/obtained", "*ephagen*": "ate/consumed", "*edōken*": "gave/granted/handed", "*exestin*": "it is lawful/permitted/allowed", "*phagein*": "to eat/consume", "*hiereis*": "priests/those who perform sacred rites" } } 5 { "verseID": "Luke.6.5", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὅτι Κύριός ἐστιν ὁ Υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.", "text": "And *elegen* to-them, That *Kyrios* *estin* the *Huios* of-the *anthrōpou* also of-the *sabbatou*.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd person singular - was saying/kept saying", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present, active, indicative, 3rd person singular - is", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*sabbatou*": "genitive, neuter, singular - of the sabbath" }, "variants": { "*elegen*": "was saying/kept saying/told", "*Kyrios*": "Lord/Master/owner", "*Huios*": "Son", "*anthrōpou*": "man/human being", "*sabbatou*": "sabbath/day of rest" } } 6 { "verseID": "Luke.6.6", "source": "Ἐγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν, καὶ διδάσκειν: καὶ ἦν ἐκεῖ ἄνθρωπος καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά.", "text": "*Egeneto* *de* also in another *sabbatō* *eiselthein* him into the *synagōgēn*, and *didaskein*: and *ēn* there *anthrōpos* and the *cheir* of-him the *dexia* *ēn* *xēra*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*sabbatō*": "dative, neuter, singular - on sabbath", "*eiselthein*": "aorist, active, infinitive - to enter/go into", "*synagōgēn*": "accusative, feminine, singular - synagogue/assembly", "*didaskein*": "present, active, infinitive - to teach", "*ēn*": "imperfect, active, indicative, 3rd person singular - was/there was", "*anthrōpos*": "nominative, masculine, singular - man/person", "*cheir*": "nominative, feminine, singular - hand", "*dexia*": "nominative, feminine, singular - right", "*xēra*": "nominative, feminine, singular - withered/dry" }, "variants": { "*Egeneto*": "happened/came to pass/occurred", "*sabbatō*": "sabbath/day of rest", "*eiselthein*": "to enter/go in/come into", "*synagōgēn*": "synagogue/assembly place/gathering", "*didaskein*": "to teach/instruct", "*anthrōpos*": "man/person/human being", "*cheir*": "hand", "*dexia*": "right/right-hand", "*xēra*": "withered/dried up/paralyzed" } } 7 { "verseID": "Luke.6.7", "source": "Παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.", "text": "*Paretēroun* *de* him the *grammateis* and the *Pharisaioi*, if in the *sabbatō* *therapeusi*; that *eurōsin* *katēgorian* of-him.", "grammar": { "*Paretēroun*": "imperfect, active, indicative, 3rd person plural - they were watching/observing closely", "*de*": "postpositive conjunction - and/but/now", "*grammateis*": "nominative, masculine, plural - scribes/experts in the law", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - on sabbath", "*therapeusi*": "future, active, indicative, 3rd person singular - he will heal/cure", "*eurōsin*": "aorist, active, subjunctive, 3rd person plural - they might find", "*katēgorian*": "accusative, feminine, singular - accusation/charge" }, "variants": { "*Paretēroun*": "were watching/observing closely/keeping an eye on", "*grammateis*": "scribes/experts in the law/scholars", "*Pharisaioi*": "Pharisees (Jewish religious leaders)", "*sabbatō*": "sabbath/day of rest", "*therapeusi*": "he will heal/cure/treat", "*eurōsin*": "they might find/discover/obtain", "*katēgorian*": "accusation/charge/grounds for complaint" } } 8 { "verseID": "Luke.6.8", "source": "Αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπεν τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, Ἔγειραι, καὶ στῆθι εἰς τὸ μέσον. Ὁ δὲ ἀναστὰς ἔστη.", "text": "He *de* *ēdei* the *dialogismous* of-them, and *eipen* to-the *anthrōpō* the *xēran* *echonti* the *cheira*, *Egeirai*, and *stēthi* into the *meson*. He *de* *anastas* *estē*.", "grammar": { "*ēdei*": "pluperfect, active, indicative, 3rd person singular - he knew/had known", "*de*": "postpositive conjunction - and/but/now", "*dialogismous*": "accusative, masculine, plural - thoughts/reasonings", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*xēran*": "accusative, feminine, singular - withered/dry", "*echonti*": "present, active, participle, dative, masculine, singular - having/who had", "*cheira*": "accusative, feminine, singular - hand", "*Egeirai*": "aorist, middle, imperative, 2nd person singular - rise up/get up", "*stēthi*": "aorist, active, imperative, 2nd person singular - stand", "*meson*": "accusative, neuter, singular - middle/midst", "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen/stood up", "*estē*": "aorist, active, indicative, 3rd person singular - stood" }, "variants": { "*ēdei*": "knew/had known/was aware of", "*dialogismous*": "thoughts/reasonings/deliberations", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*xēran*": "withered/dried up/paralyzed", "*echonti*": "having/possessing/holding", "*cheira*": "hand", "*Egeirai*": "rise up/get up/stand up", "*stēthi*": "stand/take your stand", "*meson*": "middle/midst/center", "*anastas*": "having risen/stood up/gotten up", "*estē*": "stood/took his stand" } } 9 { "verseID": "Luke.6.9", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς, Ἐπερωτήσω ὑμᾶς τί· Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀπολέσαι;", "text": "*Eipen* therefore the *Iēsous* *pros* them, *Eperōtēsō* you something; *Exestin* on-the *sabbasin* *agathopoiēsai*, or *kakopoiēsai*? *psychēn* *sōsai*, or *apolesai*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*Eperōtēsō*": "future, active, indicative, 1st person singular - I will ask", "*Exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - on sabbaths", "*agathopoiēsai*": "aorist, active, infinitive - to do good", "*kakopoiēsai*": "aorist, active, infinitive - to do harm/evil", "*psychēn*": "accusative, feminine, singular - life/soul", "*sōsai*": "aorist, active, infinitive - to save", "*apolesai*": "aorist, active, infinitive - to destroy" }, "variants": { "*Eipen*": "said/spoke/told", "*Eperōtēsō*": "I will ask/question/inquire of", "*Exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/injury", "*psychēn*": "life/soul/person", "*sōsai*": "to save/preserve/rescue", "*apolesai*": "to destroy/kill/ruin" } } 10 { "verseID": "Luke.6.10", "source": "Καὶ περιβλεψάμενος πάντας αὐτούς, εἶπεν τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. Ὁ δὲ ἐποίησεν οὕτω: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsamenps* all of-them, *eipen* to-the *anthrōpō*, *Ekteinon* the *cheira* of-you. He *de* *epoiēsen* thus: and *apokatestatηē* the *cheir* of-him *hygiēs* as the other.", "grammar": { "*periblepsamenps*": "aorist, middle, participle, nominative, masculine, singular - having looked around", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*Ekteinon*": "aorist, active, imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*de*": "postpositive conjunction - and/but/now", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*apokatestatηē*": "aorist, passive, indicative, 3rd person singular - was restored", "*cheir*": "nominative, feminine, singular - hand", "*hygiēs*": "nominative, feminine, singular - healthy/whole" }, "variants": { "*periblepsamenps*": "having looked around/surveyed/looked around at", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand", "*epoiēsen*": "did/made/performed", "*apokatestatηē*": "was restored/was made whole again", "*cheir*": "hand", "*hygiēs*": "healthy/whole/sound" } } 11 { "verseID": "Luke.6.11", "source": "Αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας· καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ.", "text": "They *de* *eplēsthēsan* *anoias*; and *dielaloun* *pros* one-another what *an* *poiēseian* to-the *Iēsou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person plural - were filled", "*anoias*": "genitive, feminine, singular - with madness/folly/rage", "*dielaloun*": "imperfect, active, indicative, 3rd person plural - were discussing/talking over", "*pros*": "preposition + accusative - to/with", "*an*": "particle indicating contingency", "*poiēseian*": "aorist, active, optative, 3rd person plural - they might do", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*eplēsthēsan*": "were filled/were full of", "*anoias*": "madness/folly/rage/senselessness", "*dielaloun*": "were discussing/talking over/conversing", "*poiēseian*": "they might do/make/perform", "*Iēsou*": "Jesus" } }
  • Luke 13:10-17 : 10 { "verseID": "Luke.13.10", "source": "Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν.", "text": "*Ēn de didaskōn* in one of the *synagōgōn* in the *sabbasin*.", "grammar": { "*Ēn*": "imperfect, active, indicative, 3rd singular - he was", "*de*": "postpositive conjunction - but/and/now", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*synagōgōn*": "genitive, feminine, plural - synagogues", "*sabbasin*": "dative, neuter, plural - sabbaths" }, "variants": { "*Ēn didaskōn*": "he was teaching (periphrastic construction)", "*synagōgōn*": "synagogues/assemblies/gathering places", "*sabbasin*": "sabbaths/sabbath days" } } 11 { "verseID": "Luke.13.11", "source": "¶Καὶ, ἰδού, γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα, καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.", "text": "And, *idou*, *gynē ēn pneuma echousa astheneias etē* ten and eight, and *ēn sygkyptousa*, and not *dynamenē anakypsai* into the *panteles*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pneuma*": "accusative, neuter, singular - spirit", "*echousa*": "present participle, active, nominative, feminine, singular - having", "*astheneias*": "genitive, feminine, singular - weakness/illness", "*etē*": "accusative, neuter, plural - years", "*sygkyptousa*": "present participle, active, nominative, feminine, singular - bent over", "*dynamenē*": "present participle, middle, nominative, feminine, singular - being able", "*anakypsai*": "aorist infinitive, active - to straighten up", "*panteles*": "accusative, neuter, singular - complete/whole" }, "variants": { "*pneuma astheneias*": "spirit of weakness/infirmity/illness", "*echousa*": "having/possessing/afflicted with", "*sygkyptousa*": "bent over/bent double/stooped", "*dynamenē*": "being able/having power", "*anakypsai*": "to straighten up/stand erect", "*panteles*": "complete/whole/fully" } } 12 { "verseID": "Luke.13.12", "source": "Ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς, προσεφώνησεν, καὶ εἶπεν αὐτῇ, Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου.", "text": "*Idōn de* her the *Iēsous*, *prosephōnēsen*, and *eipen* to her, *Gynai*, *apolelysai* from the *astheneias* of you.", "grammar": { "*Idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*prosephōnēsen*": "aorist, active, indicative, 3rd singular - called to/addressed", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Gynai*": "vocative, feminine, singular - Woman", "*apolelysai*": "perfect, passive, indicative, 2nd singular - you have been released", "*astheneias*": "genitive, feminine, singular - weakness/illness" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*prosephōnēsen*": "called to/addressed/summoned", "*Gynai*": "Woman (respectful address)", "*apolelysai*": "you have been released/freed/loosed", "*astheneias*": "weakness/illness/infirmity" } } 13 { "verseID": "Luke.13.13", "source": "Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας: καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν Θεόν.", "text": "And *epethēken* on her the *cheiras*: and *parachrēma anōrthōthē*, and *edoxazen* the *Theon*.", "grammar": { "*epethēken*": "aorist, active, indicative, 3rd singular - he laid/placed", "*cheiras*": "accusative, feminine, plural - hands", "*parachrēma*": "adverb - immediately/instantly", "*anōrthōthē*": "aorist, passive, indicative, 3rd singular - was made straight", "*edoxazen*": "imperfect, active, indicative, 3rd singular - was glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*epethēken*": "he laid/placed/put", "*cheiras*": "hands", "*parachrēma*": "immediately/instantly/at once", "*anōrthōthē*": "was made straight/was straightened up", "*edoxazen*": "was glorifying/praising/honoring" } } 14 { "verseID": "Luke.13.14", "source": "Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν, ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι: ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.", "text": "*Apokritheis de* the *archisynagōgos aganaktōn*, because on the *sabbatō etherapeusen* the *Iēsous*, *elegen* to the *ochlō*, Six *hēmerai eisin* in which *dei ergazesthai*: in these therefore *erchomenoi therapeuesthe*, and not on the *hēmera* of the *sabbatou*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*archisynagōgos*": "nominative, masculine, singular - synagogue ruler", "*aganaktōn*": "present participle, active, nominative, masculine, singular - being indignant", "*sabbatō*": "dative, neuter, singular - sabbath", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect, active, indicative, 3rd singular - was saying", "*ochlō*": "dative, masculine, singular - crowd", "*hēmerai*": "nominative, feminine, plural - days", "*eisin*": "present, active, indicative, 3rd plural - are", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*ergazesthai*": "present infinitive, middle - to work", "*erchomenoi*": "present participle, middle, nominative, masculine, plural - coming", "*therapeuesthe*": "present imperative, passive, 2nd plural - be healed", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*Apokritheis*": "having answered/responding", "*archisynagōgos*": "synagogue ruler/leader of the synagogue", "*aganaktōn*": "being indignant/being angry", "*etherapeusen*": "healed/cured/treated", "*elegen*": "was saying/telling/speaking", "*ochlō*": "crowd/multitude", "*dei*": "it is necessary/one must/ought", "*ergazesthai*": "to work/labor", "*erchomenoi*": "coming/arriving", "*therapeuesthe*": "be healed/get cured" } } 15 { "verseID": "Luke.13.15", "source": "Ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος, καὶ εἶπεν, Ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὑτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;", "text": "*Apekrithē oun* to him the *Kyrios*, and *eipen*, *Hypokrita*, each of you on the *sabbatō* not *lyei* the *boun* of himself or the *onon* from the *phatnēs*, and *apagagōn potizei*?", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*oun*": "inferential particle - therefore/then", "*Kyrios*": "nominative, masculine, singular - Lord", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Hypokrita*": "vocative, masculine, singular - hypocrite", "*sabbatō*": "dative, neuter, singular - sabbath", "*lyei*": "present, active, indicative, 3rd singular - looses/unties", "*boun*": "accusative, masculine, singular - ox", "*onon*": "accusative, masculine, singular - donkey", "*phatnēs*": "genitive, feminine, singular - manger/stall", "*apagagōn*": "aorist participle, active, nominative, masculine, singular - having led away", "*potizei*": "present, active, indicative, 3rd singular - gives drink" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Hypokrita*": "hypocrite/pretender", "*lyei*": "looses/unties/releases", "*boun*": "ox/bull", "*onon*": "donkey/ass", "*phatnēs*": "manger/stall/feeding trough", "*apagagōn*": "having led away/taken away", "*potizei*": "gives drink/waters/lets drink" } } 16 { "verseID": "Luke.13.16", "source": "Ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "This *de*, *thygatera Abraam ousan*, whom *edēsen* the *Satanas*, *idou*, ten and eight *etē*, not *edei lythēnai* from the *desmou* this on the *hēmera* of the *sabbatou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*thygatera*": "accusative, feminine, singular - daughter", "*Abraam*": "genitive, masculine - Abraham", "*ousan*": "present participle, active, accusative, feminine, singular - being", "*edēsen*": "aorist, active, indicative, 3rd singular - bound", "*Satanas*": "nominative, masculine, singular - Satan", "*idou*": "aorist imperative, middle - behold/look", "*etē*": "accusative, neuter, plural - years", "*edei*": "imperfect, active, indicative, 3rd singular - it was necessary", "*lythēnai*": "aorist infinitive, passive - to be loosed", "*desmou*": "genitive, masculine, singular - bond/binding", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*thygatera Abraam*": "daughter of Abraham (Jewish woman)", "*ousan*": "being/who is", "*edēsen*": "bound/tied up/confined", "*idou*": "behold/look/see", "*edei*": "it was necessary/ought/should", "*lythēnai*": "to be loosed/released/freed", "*desmou*": "bond/binding/chain" } } 17 { "verseID": "Luke.13.17", "source": "Καὶ ταῦτα λέγοντος αὐτοῦ, κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ: καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπʼ αὐτοῦ.", "text": "And these things *legontos* him, *katēschynonto* all those *antikeimenoi* to him: and all the *ochlos echairem* upon all the *endoxois* those *ginomenois* by him.", "grammar": { "*legontos*": "present participle, active, genitive, masculine, singular - saying", "*katēschynonto*": "imperfect, passive, indicative, 3rd plural - were being put to shame", "*antikeimenoi*": "present participle, middle, nominative, masculine, plural - opposing", "*ochlos*": "nominative, masculine, singular - crowd", "*echairem*": "imperfect, active, indicative, 3rd singular - was rejoicing", "*endoxois*": "dative, neuter, plural - glorious things", "*ginomenois*": "present participle, middle, dative, neuter, plural - being done" }, "variants": { "*legontos*": "saying/speaking", "*katēschynonto*": "were being put to shame/were humiliated", "*antikeimenoi*": "opposing/adversaries/opponents", "*ochlos*": "crowd/multitude", "*echairem*": "was rejoicing/was delighting", "*endoxois*": "glorious things/wonderful things", "*ginomenois*": "being done/happening/occurring" } }
  • Luke 14:1 : 1 { "verseID": "Luke.14.1", "source": "¶Καὶ ἐγένετο, ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.", "text": "And *egeneto*, in the *elthein* him into *oikon* of one of the *archonton* of the *Pharisaiōn* on *sabbatō* to *phagein arton*, and they were *paratēroumenoi* him.", "grammar": { "*egeneto*": "aorist, 3rd singular - it came to pass/happened", "*elthein*": "aorist infinitive - to go/come", "*oikon*": "accusative, masculine, singular - house/home", "*archonton*": "genitive, masculine, plural - rulers/leaders", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - sabbath day", "*phagein*": "aorist infinitive - to eat", "*arton*": "accusative, masculine, singular - bread/meal", "*paratēroumenoi*": "present participle, middle/passive, nominative, masculine, plural - watching closely/observing" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*elthein*": "to go/to come/to enter", "*oikon*": "house/home/household", "*archonton*": "rulers/leaders/officials", "*phagein arton*": "eat bread/have a meal/dine", "*paratēroumenoi*": "watching closely/carefully observing/scrutinizing" } }