Verse 18

{ "verseID": "John.9.18", "source": "Οὐκ ἐπίστευσαν οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ, ὅτι τυφλὸς ἦν, καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος.", "text": "Not *episteusan* therefore the *Ioudaioi* concerning him, that *typhlos ēn*, and *aneblepsen*, until they-*ephōnēsan* the *goneis* of-him of-the *anablepsantos*.", "grammar": { "*episteusan*": "aorist active indicative, 3rd plural - believed", "*Ioudaioi*": "nominative masculine plural - Jews", "*typhlos*": "nominative masculine singular - blind", "*ēn*": "imperfect active indicative, 3rd singular - was", "*aneblepsen*": "aorist active indicative, 3rd singular - received sight", "*ephōnēsan*": "aorist active indicative, 3rd plural - called", "*goneis*": "accusative masculine plural - parents", "*anablepsantos*": "aorist active participle, genitive masculine singular - of the one having received sight" }, "variants": { "*episteusan*": "believed/trusted/had faith", "*Ioudaioi*": "Jews/Judeans", "*typhlos*": "blind person", "*aneblepsen*": "received sight/saw again", "*ephōnēsan*": "called/summoned", "*goneis*": "parents/ancestors", "*anablepsantos*": "of the one having received sight/who regained vision" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men jødene trodde ikke om ham at han hadde vært blind og fått synet, inntil de kalte foreldrene til ham som hadde fått synet.

• NT, oversatt fra gresk

  Jødene ville ikke tro på ham at han hadde vært blind og fått synet tilbake, før de kalte inn foreldrene hans for å bekrefte miraklet.

• Norsk King James

  Men jødene trodde ikke på ham, at han hadde vært blind og fått synet, før de kalte inn foreldrene til han som hadde fått synet.

• Modernisert Norsk Bibel 1866

  Jødene trodde ikke at han hadde vært blind og fått synet igjen, før de kalte inn foreldrene til ham som hadde fått synet.

• KJV/Textus Receptus til norsk

  De jødiske lederne trodde ikke om ham at han hadde vært blind og fått synet, før de kalte til seg foreldrene til ham som hadde fått synet.

• Den norske oversettelsen av Det Nye Testamente

  Men jødene trodde ikke om ham at han hadde vært blind og hadde blitt seende, før de kalte foreldrene til ham som hadde blitt seende.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men jødene nektet å tro om ham at han hadde vært blind og fått synet før de kalte foreldrene til ham som hadde fått synet.

• o3-mini KJV Norsk

  Men jødene ville ikke tro at han hadde vært blind og fått syn før de hadde kalt foreldrene til den som fikk syn.

• gpt4.5-preview

  Jødene trodde ikke på at han hadde vært blind og hadde fått synet tilbake, før de hadde tilkalt foreldrene til ham som hadde fått synet igjen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Jødene trodde ikke på at han hadde vært blind og hadde fått synet tilbake, før de hadde tilkalt foreldrene til ham som hadde fått synet igjen.

• Lingvistisk bibeloversettelse fra grunntekst

  Men jødene trodde ikke at han hadde vært blind og hadde fått synet, før de kalte til seg foreldrene til den som hadde fått synet.

• Linguistic Bible Translation from Source Texts

  The Jews refused to believe that the man had been blind and had received his sight until they summoned the man’s parents.

• NT, oversatt fra gresk Aug2024

  De jødiske lederne nektet å tro at han hadde vært blind og nå kunne se, før de hadde snakket med foreldrene hans.

• Original Norsk Bibel 1866

  Derfor troede Jøderne ikke om ham, at han havde været blind og var bleven seende, førend de kaldte dens Forældre, som havde faaet sit Syn.

• King James Version 1769 (Standard Version)

  But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

• KJV 1769 norsk

  Men jødene trodde ikke om ham at han hadde vært blind og fått synet før de kalte inn foreldrene til ham som hadde fått synet.

• KJV1611 - Moderne engelsk

  But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him who had received his sight.

• King James Version 1611 (Original)

  But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

• Norsk oversettelse av Webster

  Jødene trodde ikke at han hadde vært blind og fått synet tilbake, før de kalte foreldrene til ham som hadde fått synet.

• Norsk oversettelse av Youngs Literal Translation

  Jødene trodde ikke at han hadde vært blind og fått synet før de tilkalte foreldrene hans.

• Norsk oversettelse av ASV1901

  Jødene ville ikke tro om ham at han hadde vært blind og hadde fått synet, før de kalte til seg foreldrene til han som hadde fått synet.

• Norsk oversettelse av BBE

  Jødene trodde ikke på at han hadde vært blind og nå kunne se, før de kalte på foreldrene til mannen som hadde fått synet tilbake.

• Tyndale Bible (1526/1534)

  But the Iewes dyd not beleve of the felowe how that he was blynde and receaved his syght vntyll they had called the father and mother of him that had receaved his syght.

• Coverdale Bible (1535)

  The Iewes beleued not hi, that he was blynde, and had receaued his sight, tyll they called the elders of him, that had receaued his sight,

• Geneva Bible (1560)

  Then the Iewes did not beleeue him (that he had bene blinde, and receiued his sight) vntill they had called the parents of him that had receiued sight.

• Bishops' Bible (1568)

  But the Iewes dyd not beleue the man, howe that he had ben blynde, and receaued his syght, vntyll they called the father and mother of hym that had receaued his syght:

• Authorized King James Version (1611)

  But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

• Webster's Bible (1833)

  The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

• Young's Literal Translation (1862/1898)

  and he said -- `He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,

• American Standard Version (1901)

  The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,

• Bible in Basic English (1941)

  Now the Jews had no belief in the statement that he had been blind and was now able to see, till they sent for the father and mother of the man whose eyes had been made open,

• World English Bible (2000)

  The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

• NET Bible® (New English Translation)

  Now the Jewish religious leaders refused to believe that he had really been blind and had gained his sight until at last they summoned the parents of the man who had become able to see.

Referenced Verses

• Gen 19:14 : 14 { "verseID": "Genesis.19.14", "source": "וַיֵּצֵ֨א ל֜וֹט וַיְדַבֵּ֣ר ׀ אֶל־חֲתָנָ֣יו ׀ לֹקְחֵ֣י בְנֹתָ֗יו וַיֹּ֙אמֶר֙ ק֤וּמוּ צְּאוּ֙ מִן־הַמָּק֣וֹם הַזֶּ֔ה כִּֽי־מַשְׁחִ֥ית יְהוָ֖ה אֶת־הָעִ֑יר וַיְהִ֥י כִמְצַחֵ֖ק בְּעֵינֵ֥י חֲתָנָֽיו׃", "text": "*wa-yēṣēʾ* *Lôṭ* *wa-yᵊḏabbēr* to-*ḥăṯānāyw* *lōqᵊḥê* *ḇᵊnōṯāyw* *wa-yōʾmer* *qûmû* *ṣᵊʾû* from-the-*māqôm* this because-*mašḥîṯ* *Yhwh* *ʾeṯ*-the-*ʿîr* *wa-yᵊhî* like-*mᵊṣaḥēq* in-*ʿênê* *ḥăṯānāyw*.", "grammar": { "*wa-yēṣēʾ*": "waw consecutive + Qal imperfect 3rd person masculine singular - and he went out", "*Lôṭ*": "proper noun - Lot", "*wa-yᵊḏabbēr*": "waw consecutive + Piel imperfect 3rd person masculine singular - and he spoke", "*ḥăṯānāyw*": "noun masculine plural construct + 3rd person masculine singular suffix - his sons-in-law", "*lōqᵊḥê*": "Qal participle masculine plural construct - takers of", "*ḇᵊnōṯāyw*": "noun feminine plural construct + 3rd person masculine singular suffix - his daughters", "*wa-yōʾmer*": "waw consecutive + Qal imperfect 3rd person masculine singular - and he said", "*qûmû*": "Qal imperative masculine plural - arise", "*ṣᵊʾû*": "Qal imperative masculine plural - go out", "*māqôm*": "noun masculine singular with definite article - the place", "*mašḥîṯ*": "Hiphil participle masculine singular - destroying", "*Yhwh*": "proper noun - YHWH/LORD", "*ʿîr*": "noun feminine singular with definite article - the city", "*wa-yᵊhî*": "waw consecutive + Qal imperfect 3rd person masculine singular - and he was", "*mᵊṣaḥēq*": "Piel participle masculine singular - one who jokes", "*ʿênê*": "noun feminine dual construct - eyes of", "*ḥăṯānāyw*": "noun masculine plural construct + 3rd person masculine singular suffix - his sons-in-law" }, "variants": { "*lōqᵊḥê* *ḇᵊnōṯāyw*": "who were to marry his daughters/who had taken his daughters/husbands of his daughters", "*mᵊṣaḥēq*": "joking/mocking/jesting" } }
• Isa 26:11 : 11 { "verseID": "Isaiah.26.11", "source": "יְהוָ֛ה רָ֥מָה יָדְךָ֖ בַּל־יֶחֱזָי֑וּן יֶחֱז֤וּ וְיֵבֹ֙שׁוּ֙ קִנְאַת־עָ֔ם אַף־אֵ֖שׁ צָרֶ֥יךָ תֹאכְלֵֽם׃", "text": "*YHWH*, *rāmāh* *yādḵā* *bal-yeḥĕzāyûn*; *yeḥĕzû* and *yēbōšû* *qinʾat-ʿām*, also *ʾēš* *ṣāreḵā* *tōʾḵlēm*.", "grammar": { "*YHWH*": "divine name - 'YHWH'", "*rāmāh*": "qal perfect 3rd person feminine singular - 'is lifted up'", "*yādḵā*": "feminine singular noun with 2nd person masculine singular suffix - 'your hand'", "*bal-yeḥĕzāyûn*": "adverb of negation with qal imperfect 3rd person masculine plural (archaic form) - 'they do not see'", "*yeḥĕzû*": "qal imperfect 3rd person masculine plural - 'they will see'", "*weyēbōšû*": "conjunction with qal imperfect 3rd person masculine plural - 'and they will be ashamed'", "*qinʾat-ʿām*": "feminine singular construct with masculine singular noun - 'zeal for people'", "*ʾap-ʾēš*": "conjunction with feminine singular construct - 'yea, fire of'", "*ṣāreḵā*": "masculine plural participle with 2nd person masculine singular suffix - 'your adversaries'", "*tōʾḵlēm*": "qal imperfect 3rd person feminine singular with 3rd person masculine plural suffix - 'it will devour them'" }, "variants": { "*rāmāh*": "lifted up/exalted/raised", "*yeḥĕzû*": "see/perceive/behold/observe", "*yēbōšû*": "be ashamed/be disappointed/be confounded", "*qinʾat*": "zeal/jealousy/ardor/passion", "*ṣāreḵā*": "adversaries/enemies/foes/opponents" } }
• Isa 53:1 : 1 { "verseID": "Isaiah.53.1", "source": "מִ֥י הֶאֱמִ֖ין לִשְׁמֻעָתֵ֑נוּ וּזְר֥וֹעַ יְהוָ֖ה עַל־מִ֥י נִגְלָֽתָה׃", "text": "Who *heʾemin* to *shemuʿatenu* and *zeroaʿ* *YHWH* upon whom *niglatah*?", "grammar": { "*mi*": "interrogative pronoun - who", "*heʾemin*": "hiphil perfect, 3rd person masculine singular - believed/trusted", "*shemuʿatenu*": "feminine noun with 1st person plural possessive suffix - our report/message/news", "*u*": "conjunction - and", "*zeroaʿ*": "feminine construct noun - arm of [metaphor for power/strength]", "*YHWH*": "proper divine name", "*ʿal-mi*": "preposition with interrogative pronoun - upon whom", "*niglatah*": "niphal perfect, 3rd person feminine singular - was revealed/disclosed" }, "variants": { "*heʾemin*": "believed/had faith in/trusted", "*shemuʿatenu*": "our report/what we heard/our message/our news", "*zeroaʿ*": "arm/strength/power/might", "*niglatah*": "was revealed/was disclosed/was uncovered" } }
• Luke 16:31 : 31 { "verseID": "Luke.16.31", "source": "Εἶπεν δὲ αὐτῷ, Εἰ Μωσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδέ ἐάν τις ἐκ νεκρῶν ἀναστῇ. Πεισθήσονται,", "text": "*Eipen de* to him, If *Mōseōs* and the *prophētōn* not *akouousin*, neither if someone from *nekrōn anastē* will they *peisthēsontai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Mōseōs*": "genitive singular masculine - of Moses", "*prophētōn*": "genitive plural masculine - of prophets", "*akouousin*": "present active indicative, 3rd plural - they hear/listen to", "*nekrōn*": "genitive plural masculine - dead", "*anastē*": "aorist active subjunctive, 3rd singular - might rise", "*peisthēsontai*": "future passive indicative, 3rd plural - they will be persuaded" }, "variants": { "*Mōseōs*": "Moses", "*prophētōn*": "prophets", "*akouousin*": "they hear/they listen to/they heed", "*nekrōn*": "dead/those who have died", "*anastē*": "might rise/might stand up/might be raised", "*peisthēsontai*": "they will be persuaded/they will be convinced" } }
• John 1:19 : 19 { "verseID": "John.1.19", "source": "¶Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευΐτας ἵνα ἐρωτήσωσιν αὐτόν, Σὺ Τίς εἶ;", "text": "And this *estin* the *martyria* of *Iōannou*, when *apesteilan* the *Ioudaioi* from *Hierosolymōn hiereis* and *Leuitas* that they might *erōtēsōsin auton*, You, who *ei*?", "grammar": { "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*martyria*": "nominative feminine singular - testimony/witness", "*Iōannou*": "genitive masculine singular - of John", "*apesteilan*": "aorist active indicative 3rd person plural of *apostellō* - they sent", "*Ioudaioi*": "nominative masculine plural - Jews", "*Hierosolymōn*": "genitive neuter plural - of Jerusalem", "*hiereis*": "accusative masculine plural - priests", "*Leuitas*": "accusative masculine plural - Levites", "*erōtēsōsin*": "aorist active subjunctive 3rd person plural of *erōtaō* - might ask/question", "*auton*": "accusative masculine singular pronoun - him", "*ei*": "present active indicative 2nd person singular of *eimi* - are" }, "variants": { "*martyria*": "testimony/witness/evidence", "*Ioudaioi*": "Jews/Judeans/Jewish leaders", "*hiereis*": "priests/temple officials", "*erōtēsōsin*": "might ask/question/inquire" } }
• John 5:44 : 44 { "verseID": "John.5.44", "source": "Πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε;", "text": "How *dynasthe* you *pisteusai*, *doxan* from *allēlōn lambanontes*, and the *doxan* the from the *monou Theou* not *zēteite*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*dynasthe*": "present middle indicative, 2nd plural of *dynamai* - you are able", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*pisteusai*": "aorist active infinitive of *pisteuō* - to believe", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "*lambanontes*": "present active participle, nominative, masculine, plural - receiving", "*monou*": "adjective, genitive, masculine, singular - only", "*Theou*": "noun, genitive, masculine, singular - God", "*zēteite*": "present active indicative, 2nd plural of *zēteō* - you seek" }, "variants": { "*dynasthe*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*doxan*": "glory/honor/praise", "*lambanontes*": "receiving/accepting/taking", "*monou*": "only/alone/unique", "*zēteite*": "you seek/you search for/you desire" } }
• John 9:22 : 22 { "verseID": "John.9.22", "source": "Ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους: ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι, ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται.", "text": "These-things *eipon* the *goneis* of-him, because they-*ephobounto* the *Ioudaious*: already for *synetetheitnto* the *Ioudaioi*, that if anyone him *homologēsē Christon*, *aposynagōgos genētai*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said", "*goneis*": "nominative masculine plural - parents", "*ephobounto*": "imperfect middle/passive indicative, 3rd plural - were fearing", "*Ioudaious*": "accusative masculine plural - Jews", "*synetetheitnto*": "pluperfect middle/passive indicative, 3rd plural - had agreed", "*Ioudaioi*": "nominative masculine plural - Jews", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Christon*": "accusative masculine singular - Christ/Messiah", "*aposynagōgos*": "nominative masculine singular - expelled from synagogue", "*genētai*": "aorist middle/passive subjunctive, 3rd singular - might become" }, "variants": { "*eipon*": "said/spoke/declared", "*goneis*": "parents/ancestors", "*ephobounto*": "were fearing/afraid of", "*Ioudaious*": "Jews/Judeans", "*synetetheitnto*": "had agreed/decided/conspired", "*Ioudaioi*": "Jews/Judeans", "*homologēsē*": "might confess/acknowledge/agree", "*Christon*": "Christ/Messiah/Anointed One", "*aposynagōgos*": "expelled from synagogue/excommunicated", "*genētai*": "might become/be made" } }
• John 12:37-40 : 37 { "verseID": "John.12.37", "source": "¶Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν, οὐκ ἐπίστευον εἰς αὐτόν:", "text": "But so many *sēmeia* he having *pepoiēkotos* *emprosthen* them, not they *episteuon* in him,", "grammar": { "*sēmeia*": "accusative neuter plural - signs/miracles", "*pepoiēkotos*": "perfect active participle, genitive masculine singular - having done/performed", "*emprosthen*": "preposition with genitive - before/in front of", "*episteuon*": "imperfect active indicative, 3rd person plural - they were believing/trusting" }, "variants": { "*sēmeia*": "signs/miracles/wonders", "*pepoiēkotos*": "having done/performed/accomplished/made", "*emprosthen*": "before/in front of/in the presence of", "*episteuon*": "were believing/trusting/having faith in" } } 38 { "verseID": "John.12.38", "source": "Ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ, ὃν εἶπεν, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;", "text": "That the *logos* of *Ēsaiou* the *prophētou* might be *plērōthē*, which he *eipen*, *Kyrie*, who has *episteusen* the *akoē* of us? And the *brachiōn* of *Kyriou* to whom was *apekalyphthē*?", "grammar": { "*logos*": "nominative masculine singular - word/message/saying", "*Ēsaiou*": "genitive masculine singular - of Isaiah", "*prophētou*": "genitive masculine singular - of prophet", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Kyrie*": "vocative masculine singular - Lord", "*episteusen*": "aorist active indicative, 3rd person singular - believed/trusted", "*akoē*": "dative feminine singular - report/message/hearing", "*brachiōn*": "nominative masculine singular - arm", "*Kyriou*": "genitive masculine singular - of Lord", "*apekalyphthē*": "aorist passive indicative, 3rd person singular - was revealed/disclosed" }, "variants": { "*logos*": "word/message/saying/statement", "*prophētou*": "prophet/seer/one who speaks for God", "*plērōthē*": "might be fulfilled/completed/accomplished", "*eipen*": "said/spoke/declared", "*Kyrie*": "Lord/Master/Sir", "*episteusen*": "believed/trusted/had faith in", "*akoē*": "report/message/what is heard/hearing", "*brachiōn*": "arm/strength/power", "*Kyriou*": "of Lord/Master/YHWH", "*apekalyphthē*": "was revealed/disclosed/made known" } } 39 { "verseID": "John.12.39", "source": "Διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἠσαΐας,", "text": "Because of this not they *ēdynanto* *pisteuein*, because again *eipen* *Ēsaias*,", "grammar": { "*ēdynanto*": "imperfect middle/passive indicative, 3rd person plural - they were able/could", "*pisteuein*": "present active infinitive - to believe/trust", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Ēsaias*": "nominative masculine singular - Isaiah" }, "variants": { "*ēdynanto*": "were able/could/had power to", "*pisteuein*": "to believe/trust/have faith", "*eipen*": "said/spoke/declared", "*Ēsaias*": "Isaiah (the prophet)" } } 40 { "verseID": "John.12.40", "source": "Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμούς, καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν· ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ νοήσωσιν τῇ καρδίᾳ, καὶ ἐπιστραφῶσιν, καὶ ἰάσωμαι αὐτούς.", "text": "He has *tetyphlōken* of them the *ophthalmous*, and has *pepōrōken* of them the *kardian*; that not they might *idōsin* with the *ophthalmois*, and might *noēsōsin* with the *kardia*, and might *epistraphōsin*, and I might *iasōmai* them.", "grammar": { "*tetyphlōken*": "perfect active indicative, 3rd person singular - has blinded", "*ophthalmous*": "accusative masculine plural - eyes", "*pepōrōken*": "perfect active indicative, 3rd person singular - has hardened/calloused", "*kardian*": "accusative feminine singular - heart", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see/perceive", "*ophthalmois*": "dative masculine plural - with eyes", "*noēsōsin*": "aorist active subjunctive, 3rd person plural - they might understand/comprehend", "*kardia*": "dative feminine singular - with heart", "*epistraphōsin*": "aorist passive subjunctive, 3rd person plural - they might be turned/converted", "*iasōmai*": "aorist middle subjunctive, 1st person singular - I might heal/cure" }, "variants": { "*tetyphlōken*": "has blinded/made blind/darkened", "*ophthalmous*": "eyes/sight", "*pepōrōken*": "has hardened/calloused/dulled/made insensitive", "*kardian*": "heart/mind/inner being", "*idōsin*": "might see/perceive/observe", "*ophthalmois*": "with eyes/by sight", "*noēsōsin*": "might understand/comprehend/perceive", "*kardia*": "with heart/mind/inner being", "*epistraphōsin*": "might be turned/converted/return", "*iasōmai*": "might heal/cure/restore" } }
• Heb 3:15-19 : 15 { "verseID": "Hebrews.3.15", "source": "Ἐν τῷ λέγεσθαι, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν, ὡς ἐν τῷ παραπικρασμῷ.", "text": "In the *legesthai*, *Sēmeron* *ean* the *phōnēs* of him *akousēte*, *mē* *sklērynēte* the *kardias* of you, *hōs* in the *parapikrasmō*.", "grammar": { "*legesthai*": "present passive infinitive - to be said/spoken", "*Sēmeron*": "adverb - today/this day", "*ean*": "conditional conjunction - if", "*phōnēs*": "genitive, feminine, singular - of voice/sound", "*akousēte*": "aorist subjunctive, 2nd person plural - you might hear", "*mē*": "negative particle with subjunctive - not/do not", "*sklērynēte*": "aorist subjunctive, 2nd person plural - you might harden", "*kardias*": "accusative, feminine, plural - hearts", "*hōs*": "adverb - as/like", "*parapikrasmō*": "dative, masculine, singular - provocation/rebellion" }, "variants": { "*legesthai*": "to be said/to be spoken/to be told", "*Sēmeron*": "today/this day/now", "*phōnēs*": "voice/sound/utterance", "*akousēte*": "hear/listen to/heed", "*sklērynēte*": "harden/make stubborn/make insensitive", "*kardias*": "hearts/inner selves/minds", "*parapikrasmō*": "provocation/rebellion/bitter contention" } } 16 { "verseID": "Hebrews.3.16", "source": "Τίνες γὰρ, ἀκούσαντες, παρεπίκραναν: ἀλλʼ οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως.", "text": "*Tines* *gar*, *akousantes*, *parepikranan*: *all'* not *pantes* the ones *exelthontes* from *Aigyptou* *dia* *Mōyseōs*.", "grammar": { "*Tines*": "interrogative pronoun, nominative, masculine, plural - who?/which ones?", "*gar*": "postpositive conjunction - for/because", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*parepikranan*": "aorist indicative, 3rd person plural - they provoked/rebelled", "*all'*": "adversative conjunction - but", "*pantes*": "nominative, masculine, plural - all", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out/departed", "*Aigyptou*": "genitive, feminine, singular - of Egypt", "*dia*": "preposition + genitive - through/by means of", "*Mōyseōs*": "genitive, masculine, singular - of Moses" }, "variants": { "*Tines*": "who?/which ones?/who were they?", "*akousantes*": "having heard/when they heard", "*parepikranan*": "provoked/rebelled/embittered", "*pantes*": "all/everyone/the whole group", "*exelthontes*": "having gone out/departed/having exited", "*dia*": "through/by means of/with the help of" } } 17 { "verseID": "Hebrews.3.17", "source": "Τίσιν δὲ προσώχθισεν τεσσαράκοντα ἔτη; οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ;", "text": "With *tisin* *de* *prosōchthisen* *tessarakonta* *etē*? *ouchi* with the ones *hamartēsasin*, of whom the *kōla* *epesen* in the *erēmō*?", "grammar": { "*tisin*": "interrogative pronoun, dative, masculine, plural - with whom?", "*de*": "postpositive conjunction - but/and", "*prosōchthisen*": "aorist indicative, 3rd person singular - he was displeased/angry", "*tessarakonta*": "numeral - forty", "*etē*": "accusative, neuter, plural - years", "*ouchi*": "negative interrogative particle - not?", "*hamartēsasin*": "aorist active participle, dative, masculine, plural - with those who sinned", "*kōla*": "nominative, neuter, plural - bodies/limbs/corpses", "*epesen*": "aorist indicative, 3rd person singular - fell", "*erēmō*": "dative, feminine, singular - wilderness/desert" }, "variants": { "*tisin*": "with whom?/against whom?/toward whom?", "*prosōchthisen*": "was angry/was displeased/was provoked", "*etē*": "years/periods of time", "*ouchi*": "not?/wasn't it?/was it not?", "*hamartēsasin*": "those who sinned/those who did wrong", "*kōla*": "bodies/corpses/limbs", "*epesen*": "fell/dropped/lay down", "*erēmō*": "wilderness/desert/uninhabited place" } } 18 { "verseID": "Hebrews.3.18", "source": "Τίσιν δὲ ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ, εἰ μὴ τοῖς ἀπειθήσασιν;", "text": "To *tisin* *de* *ōmosen* *mē* *eiseleusesthai* into the *katapausin* of him, *ei mē* to the ones *apeithēsasin*?", "grammar": { "*tisin*": "interrogative pronoun, dative, masculine, plural - to whom?", "*de*": "postpositive conjunction - but/and", "*ōmosen*": "aorist indicative, 3rd person singular - he swore", "*mē*": "negative particle - not", "*eiseleusesthai*": "future infinitive - to enter", "*katapausin*": "accusative, feminine, singular - rest/resting place", "*ei mē*": "exceptive phrase - except/if not", "*apeithēsasin*": "aorist active participle, dative, masculine, plural - to those who disobeyed" }, "variants": { "*tisin*": "to whom?/for whom?/against whom?", "*ōmosen*": "swore/took an oath", "*eiseleusesthai*": "to enter/to go into", "*katapausin*": "rest/resting place/cessation from labor", "*ei mē*": "except/if not/but only", "*apeithēsasin*": "those who disobeyed/those who were unbelieving/those who rebelled" } } 19 { "verseID": "Hebrews.3.19", "source": "Καὶ βλέπομεν ὅτι οὐκ ἠδυνήθησαν εἰσελθεῖν διʼ ἀπιστίαν.", "text": "And *blepomen* that not *ēdynēthēsan* *eiselthein* *di'* *apistian*.", "grammar": { "*blepomen*": "present indicative, 1st person plural - we see", "*ēdynēthēsan*": "aorist passive indicative, 3rd person plural - they were able", "*eiselthein*": "aorist infinitive - to enter", "*di'*": "preposition + accusative - because of/through", "*apistian*": "accusative, feminine, singular - unbelief/faithlessness" }, "variants": { "*blepomen*": "we see/we observe/we perceive", "*ēdynēthēsan*": "they were able/they could/they had power", "*eiselthein*": "to enter/to go in", "*di'*": "because of/through/on account of", "*apistian*": "unbelief/lack of faith/unfaithfulness" } }
• Heb 4:11 : 11 { "verseID": "Hebrews.4.11", "source": "Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.", "text": "Let us *spoudasōmen* therefore to *eiselthein* into that *katapausin*, lest anyone in the same *hypodeigmati* might *pesē* of *apeitheias*.", "grammar": { "*spoudasōmen*": "aorist active subjunctive, 1st person plural - let us be diligent/make every effort", "*eiselthein*": "aorist active infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*hypodeigmati*": "dative neuter singular - example/pattern", "*pesē*": "aorist active subjunctive, 3rd person singular - might fall", "*apeitheias*": "genitive feminine singular - disobedience/unbelief" }, "variants": { "*spoudasōmen*": "be diligent/make every effort/be eager/hasten", "*eiselthein*": "to enter/go in/come in", "*katapausin*": "rest/cessation/repose", "*hypodeigmati*": "example/pattern/copy/model", "*pesē*": "fall/fall down/fail", "*apeitheias*": "disobedience/unbelief/obstinacy/rebellion" } }