| Bibelvers

Verse 22

{ "verseID": "John.9.22", "source": "Ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους: ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι, ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται.", "text": "These-things *eipon* the *goneis* of-him, because they-*ephobounto* the *Ioudaious*: already for *synetetheitnto* the *Ioudaioi*, that if anyone him *homologēsē Christon*, *aposynagōgos genētai*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said", "*goneis*": "nominative masculine plural - parents", "*ephobounto*": "imperfect middle/passive indicative, 3rd plural - were fearing", "*Ioudaious*": "accusative masculine plural - Jews", "*synetetheitnto*": "pluperfect middle/passive indicative, 3rd plural - had agreed", "*Ioudaioi*": "nominative masculine plural - Jews", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Christon*": "accusative masculine singular - Christ/Messiah", "*aposynagōgos*": "nominative masculine singular - expelled from synagogue", "*genētai*": "aorist middle/passive subjunctive, 3rd singular - might become" }, "variants": { "*eipon*": "said/spoke/declared", "*goneis*": "parents/ancestors", "*ephobounto*": "were fearing/afraid of", "*Ioudaious*": "Jews/Judeans", "*synetetheitnto*": "had agreed/decided/conspired", "*Ioudaioi*": "Jews/Judeans", "*homologēsē*": "might confess/acknowledge/agree", "*Christon*": "Christ/Messiah/Anointed One", "*aposynagōgos*": "expelled from synagogue/excommunicated", "*genētai*": "might become/be made" } }

Other Translations

Bibeloversettelse fra KJV1611 og Textus Receptus
Disse ordene sa foreldrene hans, fordi de fryktet jødene. For jødene hadde allerede avtalt at dersom noen bekjente at han var Kristus, skulle han bli utstøtt fra synagogen.
NT, oversatt fra gresk
Foreldrene sa dette fordi de fryktet jødene, for jødene hadde bestemt at om noen bekjente Jesus som Messias, skulle de utstøtes fra synagogen.
Norsk King James
Disse ordene sa foreldrene hans, fordi de fryktet jødene; for jødene hadde allerede blitt enige om at om noen bekjente at han var Messias, skulle han utstøtes fra synagogen.
Modernisert Norsk Bibel 1866
Dette sa foreldrene fordi de var redde for jødene, for jødene hadde allerede bestemt at den som erkjente Jesus som Messias, skulle bli utstøtt fra synagogen.
KJV/Textus Receptus til norsk
Dette sa hans foreldre fordi de fryktet jødene; for jødene hadde alt avtalt at dersom noen bekjente at han var Kristus, skulle han utstøtes av synagogen.
Den norske oversettelsen av Det Nye Testamente
Dette sa foreldrene hans fordi de var redde for jødene; for jødene hadde allerede besluttet at hvis noen bekjente at han var Kristus, skulle de utstøtes fra synagogen.
Bibelen: En Moderne Oversettelse av King James Version 1611
Dette sa foreldrene fordi de var redde for jødene, for jødene hadde allerede blitt enige om at den som erkjente Jesus som Kristus, skulle utstøtes fra synagogen.
o3-mini KJV Norsk
Disse ordene måtte de si fordi de fryktet jødene, for jødene hadde allerede blitt enige om at den som bekjente at han var Messias, skulle utstøtes fra synagogen.
gpt4.5-preview
Dette sa foreldrene hans fordi de var redde for jødene. For jødene hadde allerede bestemt at dersom noen bekjente at han var Kristus, så skulle vedkommende utstøtes fra synagogen.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Dette sa foreldrene hans fordi de var redde for jødene. For jødene hadde allerede bestemt at dersom noen bekjente at han var Kristus, så skulle vedkommende utstøtes fra synagogen.
Lingvistisk bibeloversettelse fra grunntekst
Foreldrene sa dette fordi de var redde for jødene, for jødene hadde allerede blitt enige om at hvis noen erkjente ham som Kristus, skulle han utstøtes fra synagogen.
Linguistic Bible Translation from Source Texts
His parents said this because they were afraid of the Jews, for the Jewish leaders had already decided that anyone who confessed Jesus as the Christ would be put out of the synagogue.
NT, oversatt fra gresk Aug2024
Foreldrene hans sa dette fordi de var redde for de jødiske lederne, som allerede hadde bestemt at den som erkjente at Jesus var Kristus, skulle bli utstøtt fra synagogen.
Original Norsk Bibel 1866
Dette sagde hans Forældre, fordi de frygtede for Jøderne; thi Jøderne vare allerede komne overeens om, at dersom Nogen bekjendte ham at være Christus, saa skulde han blive udelukket af Synagogen.
King James Version 1769 (Standard Version)
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
KJV 1769 norsk
Foreldrene sa dette fordi de var redde for jødene, for jødene hadde allerede blitt enige om at hvis noen bekjente at Jesus var Kristus, skulle vedkommende bli utstøtt av synagogen.
KJV1611 - Moderne engelsk
These words his parents spoke, because they feared the Jews: for the Jews had agreed already, that if any man confessed that he was Christ, he should be put out of the synagogue.
King James Version 1611 (Original)
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Norsk oversettelse av Webster
Foreldrene sa dette fordi de fryktet jødene; for jødene hadde allerede blitt enige om at om noen bekjente ham som Kristus, ville han bli utstøtt fra synagogen.
Norsk oversettelse av Youngs Literal Translation
Dette sa foreldrene hans fordi de var redde for jødene, for jødene hadde allerede blitt enige om at dersom noen bekjente at Jesus var Kristus, skulle de utvises fra synagogen.
Norsk oversettelse av ASV1901
Foreldrene sa dette fordi de fryktet jødene, for jødene hadde allerede blitt enige om at hvis noen bekjente ham som Kristus, skulle de utstøtes fra synagogen.
Norsk oversettelse av BBE
Dette sa de fordi de var redde for jødene; for jødene hadde allerede vært enige om at om noen bekjente Jesus som Messias, skulle han utestenges fra synagogen.
Tyndale Bible (1526/1534)
Suche wordes spake his father and mother because they feared the Iewes. For the Iewes had conspyred all redy that yf eny man dyd confesse that he was Christ he shuld be excommunicat out of the synagoge.
Coverdale Bible (1535)
This sayde his elders, because they feared the Iewes. For the Iewes had conspyred allready, that yf eny man dyd confesse that he was Christ, the same shulde be excomunicate.
Geneva Bible (1560)
These wordes spake his parents, because they feared the Iewes: for the Iewes had ordeined already, that if any man did confesse that he was Christ, he should be excommunicate out of the Synagogue.
Bishops' Bible (1568)
Such wordes spake his father & mother, because they feared the Iewes: For the Iewes had decreed alredy, that yf any man dyd confesse that he was Christe, he shoulde be excommunicate out of the synagogue.
Authorized King James Version (1611)
These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Webster's Bible (1833)
His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
Young's Literal Translation (1862/1898)
These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him -- Christ, he may be put out of the synagogue;
American Standard Version (1901)
These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him [to be] Christ, he should be put out of the synagogue.
Bible in Basic English (1941)
They said this because of their fear of the Jews: for the Jews had come to an agreement that if any man said that Jesus was the Christ he would be put out of the Synagogue.
World English Bible (2000)
His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
NET Bible® (New English Translation)
(His parents said these things because they were afraid of the Jewish religious leaders. For the Jewish leaders had already agreed that anyone who confessed Jesus to be the Christ would be put out of the synagogue.

Referenced Verses

John 7:13 : 13 { "verseID": "John.7.13", "source": "Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.", "text": "*Oudeis mentoi parrēsia elalei peri* him *dia* the *phobon* of the *Ioudaiōn*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*mentoi*": "adversative particle - nevertheless/however", "*parrēsia*": "dative, feminine, singular - openness/boldness", "*elalei*": "imperfect, 3rd singular - was speaking", "*peri*": "preposition + genitive - concerning/about", "*dia*": "preposition + accusative - because of/on account of", "*phobon*": "accusative, masculine, singular - fear", "*Ioudaiōn*": "genitive, masculine, plural - of Jews/Judeans" }, "variants": { "*Oudeis*": "no one/nobody", "*mentoi*": "nevertheless/however/yet", "*parrēsia*": "openly/boldly/publicly/freely", "*elalei*": "was speaking/talking", "*phobon*": "fear/terror/reverence", "*Ioudaiōn*": "of Jews/Judeans/Jewish authorities" } }
John 16:2 : 2 { "verseID": "John.16.2", "source": "Ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλʼ, ἔρχεται ὥρα, ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ Θεῷ.", "text": "*Aposynagōgous poiēsousin* you: but, *erchetai hōra*, *hina* all the one *apokteinas* you *doxē latreian prospherein* to the *Theō*.", "grammar": { "*Aposynagōgous*": "adjective, accusative, masculine, plural - put out of the synagogue", "*poiēsousin*": "future active indicative, 3rd person plural - they will make", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*hina*": "subordinating conjunction introducing purpose clause - so that/when", "πᾶς": "adjective, nominative, masculine, singular - everyone/all", "*apokteinas*": "aorist active participle, nominative, masculine, singular - having killed/killing", "*doxē*": "aorist active subjunctive, 3rd person singular - might think/consider", "*latreian*": "noun, accusative, feminine, singular - service/worship", "*prospherein*": "present active infinitive - to offer/present", "*Theō*": "noun, dative, masculine, singular - to God" }, "variants": { "*Aposynagōgous*": "expelled from synagogue/excommunicated", "*poiēsousin*": "they will make/they will cause (someone) to be", "*doxē*": "might think/might suppose/might consider", "*latreian*": "service/worship/religious duty", "*prospherein*": "to offer/to present/to bring" } }
Luke 6:22 : 22 { "verseID": "Luke.6.22", "source": "Μακάριοί ἐστε, ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς, καὶ ὀνειδίσωσιν, καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρόν, ἕνεκα τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Makarioi* *este*, *hotan* *misēsōsin* you the *anthrōpoi*, and *hotan* *aphorisōsin* you, and *oneidisōsin*, and *ekbalōsin* the *onoma* of you as *ponēron*, *heneka* of the *Huiou* of the *anthrōpou*.", "grammar": { "*Makarioi*": "adjective, nominative, masculine, plural - blessed/happy", "*este*": "verb, present active, 2nd person plural - you are", "*hotan*": "conjunction - when/whenever", "*misēsōsin*": "verb, aorist active subjunctive, 3rd person plural - they might hate/despise", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*aphorisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might separate/exclude", "*oneidisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might reproach/revile", "*ekbalōsin*": "verb, aorist active subjunctive, 3rd person plural - they might cast out/expel", "*onoma*": "noun, accusative, neuter, singular - name", "*ponēron*": "adjective, accusative, neuter, singular - evil/bad", "*heneka*": "preposition - because of/for the sake of", "*Huiou*": "noun, genitive, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man/human" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*misēsōsin*": "hate/despise/detest", "*anthrōpoi*": "men/people/humankind", "*aphorisōsin*": "separate/exclude/ostracize", "*oneidisōsin*": "reproach/revile/insult", "*ekbalōsin*": "cast out/expel/reject", "*onoma*": "name/reputation/character", "*ponēron*": "evil/bad/malicious", "*Huiou*": "Son (with definite article, indicates specific son)", "*anthrōpou*": "of man/of human (with definite article, may indicate 'Son of Man' as title)" } }
John 9:34 : 34 { "verseID": "John.9.34", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; Καὶ ἐξέβαλον αὐτὸν ἔξω.", "text": "They-*apekrithēsan* and *eipon* to-him, In *hamartiais* you *egennēthēs holos*, and you *didaskeis* us? And they-*exebalon* him *exō*.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd plural - answered", "*eipon*": "aorist active indicative, 3rd plural - said", "*hamartiais*": "dative feminine plural - in sins", "*egennēthēs*": "aorist passive indicative, 2nd singular - you were born", "*holos*": "nominative masculine singular - whole/complete", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*exebalon*": "aorist active indicative, 3rd plural - cast out", "*exō*": "adverb - outside" }, "variants": { "*apekrithēsan*": "answered/replied", "*eipon*": "said/spoke", "*hamartiais*": "in sins/transgressions", "*egennēthēs*": "you were born/came into existence", "*holos*": "whole/complete/entirely", "*didaskeis*": "you teach/instruct", "*exebalon*": "cast out/expelled/drove out", "*exō*": "outside/out" } }
John 12:42-43 : 42 { "verseID": "John.12.42", "source": "¶Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται:", "text": "Nevertheless however also from the *archontōn* many *episteusan* in him, but because of the *Pharisaious* not they *hōmologoun*, that not *aposynagōgoi* they might *genōntai*,", "grammar": { "*archontōn*": "genitive masculine plural - rulers/leaders", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted", "*Pharisaious*": "accusative masculine plural - Pharisees", "*hōmologoun*": "imperfect active indicative, 3rd person plural - were confessing/acknowledging", "*aposynagōgoi*": "nominative masculine plural adjective - expelled from synagogue", "*genōntai*": "aorist middle subjunctive, 3rd person plural - they might become" }, "variants": { "*archontōn*": "rulers/leaders/authorities/chief men", "*episteusan*": "believed/trusted/had faith in", "*Pharisaious*": "Pharisees (Jewish religious group)", "*hōmologoun*": "were confessing/acknowledging/professing publicly", "*aposynagōgoi*": "put out of the synagogue/excommunicated", "*genōntai*": "might become/be made" } } 43 { "verseID": "John.12.43", "source": "Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.", "text": "For they *ēgapēsan* the *doxan* of the *anthrōpōn* more than the *doxan* of the *Theou*.", "grammar": { "*ēgapēsan*": "aorist active indicative, 3rd person plural - they loved", "*doxan*": "accusative feminine singular - glory/praise/honor", "*anthrōpōn*": "genitive masculine plural - of men/people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*ēgapēsan*": "loved/cherished/valued", "*doxan*": "glory/praise/honor/recognition", "*anthrōpōn*": "of men/people/mankind/humanity", "*Theou*": "of God/deity" } }
Luke 12:4-9 : 4 { "verseID": "Luke.12.4", "source": "Λέγω δὲ ὑμῖν τοῖς φίλοις μου, Μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεινόντων τὸ σῶμα, καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι.", "text": "*Legō de* to you the *philois* of me, *Mē phobēthēte apo* the *apokteinontōn* the *sōma*, and *meta tauta mē echontōn perissoteron ti poiēsai*.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*philois*": "dative plural masculine - friends", "*Mē phobēthēte*": "aorist passive subjunctive, 2nd plural with negative - do not fear", "*apo*": "preposition + genitive - from", "*apokteinontōn*": "present active participle, genitive plural masculine - those who kill", "*sōma*": "accusative singular neuter - body", "*meta*": "preposition + accusative - after", "*tauta*": "accusative plural neuter demonstrative pronoun - these things", "*mē echontōn*": "present active participle, genitive plural masculine with negative - not having", "*perissoteron*": "comparative adjective, accusative singular neuter - more/beyond", "*ti*": "accusative singular neuter indefinite pronoun - anything/something", "*poiēsai*": "aorist active infinitive - to do" }, "variants": { "*philois*": "friends/loved ones", "*phobēthēte*": "fear/be afraid", "*apokteinontōn*": "killers/those who kill", "*sōma*": "body/physical existence", "*perissoteron*": "more/beyond/additional", "*poiēsai*": "do/perform/accomplish" } } 5 { "verseID": "Luke.12.5", "source": "Ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε: Φοβήθητε τὸν, μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, Τοῦτον φοβήθητε.", "text": "*Hypodeixō de* to you whom *phobēthēte*: *Phobēthēte* the one, *meta* the *apokteinai exousian echonta embalein* into the *geennan*; yes, *legō* to you, This one *phobēthēte*.", "grammar": { "*Hypodeixō*": "future active indicative, 1st singular - I will show/warn", "*de*": "postpositive conjunction - but/and/now", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear", "*Phobēthēte*": "aorist passive imperative, 2nd plural - fear!", "*meta*": "preposition + accusative - after", "*apokteinai*": "aorist active infinitive - to kill", "*exousian*": "accusative singular feminine - authority/power", "*echonta*": "present active participle, accusative singular masculine - having", "*embalein*": "aorist active infinitive - to throw/cast", "*geennan*": "accusative singular feminine - Gehenna/hell", "*legō*": "present active indicative, 1st singular - I say/tell", "*phobēthēte*": "aorist passive imperative, 2nd plural - fear!" }, "variants": { "*Hypodeixō*": "show/warn/indicate", "*phobēthēte*": "fear/be afraid of", "*exousian*": "authority/power/right", "*embalein*": "cast/throw/hurl", "*geennan*": "Gehenna/hell/place of punishment" } } 6 { "verseID": "Luke.12.6", "source": "Οὐχὶ πέντε στρουθία πωλεῖται ἀσσαρίων δύο, καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ Θεοῦ;", "text": "*Ouchi pente strouthia pōleitai assariōn duo*, and one from them not *estin epilelēsmenon enōpion* of the *Theou*?", "grammar": { "*Ouchi*": "interrogative particle with negative - not?", "*pente*": "numeral - five", "*strouthia*": "nominative plural neuter - sparrows", "*pōleitai*": "present passive indicative, 3rd singular - is sold", "*assariōn*": "genitive plural neuter - assaria (small coins)", "*duo*": "numeral - two", "*estin*": "present active indicative, 3rd singular - is", "*epilelēsmenon*": "perfect passive participle, nominative singular neuter - having been forgotten", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive singular masculine - God" }, "variants": { "*Ouchi*": "not? (expecting affirmative answer)", "*strouthia*": "sparrows/small birds", "*pōleitai*": "are sold/are being sold", "*assariōn*": "assaria/copper coins of small value", "*epilelēsmenon*": "forgotten/overlooked", "*enōpion*": "before/in the presence of/in the sight of", "*Theou*": "God/Deity" } } 7 { "verseID": "Luke.12.7", "source": "Ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται. Μὴ οὖν Φοβεῖσθε: πολλῶν στρουθίων διαφέρετε.", "text": "*Alla kai* the *triches* of the *kephalēs* of you all *ērithmēntai*. *Mē oun Phobeisthe*: many *strouthiōn diapherete*.", "grammar": { "*Alla*": "strong adversative conjunction - but/yet", "*kai*": "conjunction - also/even", "*triches*": "nominative plural feminine - hairs", "*kephalēs*": "genitive singular feminine - head", "*ērithmēntai*": "perfect passive indicative, 3rd plural - have been counted/numbered", "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/then", "*Phobeisthe*": "present passive imperative, 2nd plural - fear/be afraid", "*strouthiōn*": "genitive plural neuter - sparrows", "*diapherete*": "present active indicative, 2nd plural - you differ/are of more value" }, "variants": { "*triches*": "hairs", "*kephalēs*": "head", "*ērithmēntai*": "have been counted/numbered/have been inventoried", "*Phobeisthe*": "fear/be afraid", "*diapherete*": "are of more value/surpass/are superior to" } } 8 { "verseID": "Luke.12.8", "source": "Λέγω δὲ ὑμῖν, Πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ Θεοῦ:", "text": "*Legō de* to you, All who *an homologēsē en* me *emprosthen* of the *anthrōpōn*, also the *Huios* of the *anthrōpou homologēsei en* him *emprosthen* of the *angelōn* of the *Theou*:", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*an*": "modal particle with relative - would/might", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*en*": "preposition + dative - in", "*emprosthen*": "preposition + genitive - before/in front of", "*anthrōpōn*": "genitive plural masculine - men/people", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - man/human", "*homologēsei*": "future active indicative, 3rd singular - will confess/acknowledge", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*homologēsē*": "confess/acknowledge/profess", "*en*": "in/by (representing identification with)", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "people/mankind/humans", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*homologēsei*": "will confess/acknowledge/recognize", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } } 9 { "verseID": "Luke.12.9", "source": "Ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ.", "text": "The one *de arnēsamenos* me *enōpion* of the *anthrōpōn aparnēthēsetai enōpion* of the *angelōn* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*arnēsamenos*": "aorist middle participle, nominative singular masculine - having denied", "*enōpion*": "preposition + genitive - before/in the sight of", "*anthrōpōn*": "genitive plural masculine - men/people", "*aparnēthēsetai*": "future passive indicative, 3rd singular - will be denied", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*arnēsamenos*": "denying/disowning/refusing to acknowledge", "*enōpion*": "before/in the presence of/in the sight of", "*anthrōpōn*": "people/mankind/humans", "*aparnēthēsetai*": "will be denied/disowned/rejected", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } }
Luke 22:56-61 : 56 { "verseID": "Luke.22.56", "source": "Ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς, καὶ ἀτενίσασα αὐτῷ, εἶπεν, Καὶ οὗτος σὺν αὐτῷ ἦν.", "text": "*Idousa de auton paidiskē tis kathēmenon pros to phōs*, and *atenisasa autō*, *eipen*, And *houtos syn autō ēn*.", "grammar": { "*Idousa*": "aorist active participle, nominative feminine singular - having seen", "*de*": "postpositive conjunction - but/and", "*auton*": "accusative masculine singular pronoun - him", "*paidiskē*": "nominative feminine singular - servant girl", "*tis*": "indefinite pronoun, nominative feminine singular - a certain/some", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*pros*": "preposition with accusative - by/at/near", "*to phōs*": "accusative neuter singular - the light", "*atenisasa*": "aorist active participle, nominative feminine singular - having looked intently", "*autō*": "dative masculine singular pronoun - at him", "*eipen*": "aorist active indicative, 3rd person singular - said", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*syn*": "preposition with dative - with", "*autō*": "dative masculine singular pronoun - him", "*ēn*": "imperfect active indicative, 3rd person singular - was" }, "variants": { "*paidiskē*": "servant girl/female slave/maid", "*atenisasa*": "having looked intently/stared at/gazed at", "*syn autō*": "with him (Jesus)" } } 57 { "verseID": "Luke.22.57", "source": "Ὁ δὲ ἠρνήσατο αὐτόν, λέγων, Γύναι, οὐκ οἶδα αὐτόν.", "text": "*Ho de ērnēsato auton*, *legōn*, *Gynai*, not *oida auton*.", "grammar": { "*Ho*": "definite article, nominative masculine singular - He", "*de*": "postpositive conjunction - but/and", "*ērnēsato*": "aorist middle indicative, 3rd person singular - denied", "*auton*": "accusative masculine singular pronoun - him", "*legōn*": "present active participle, nominative masculine singular - saying", "*Gynai*": "vocative feminine singular - Woman", "*oida*": "perfect active indicative with present meaning, 1st person singular - I know", "*auton*": "accusative masculine singular pronoun - him" }, "variants": { "*ērnēsato*": "denied/disowned/rejected", "*Gynai*": "Woman (respectful address, not derogatory)" } } 58 { "verseID": "Luke.22.58", "source": "Καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν, ἔφη, Καὶ σὺ ἐξ αὐτῶν εἶ. Ὁ δὲ Πέτρος εἴπεν, Ἄνθρωπε, οὐκ εἰμί.", "text": "And *meta brachy heteros idōn auton*, *ephē*, And you *ex autōn ei*. *Ho de Petros eipen*, *Anthrōpe*, not *eimi*.", "grammar": { "*meta brachy*": "preposition with accusative neuter singular - after a short time", "*heteros*": "nominative masculine singular - another", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*auton*": "accusative masculine singular pronoun - him", "*ephē*": "imperfect active indicative, 3rd person singular - said/declared", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive plural pronoun - them", "*ei*": "present active indicative, 2nd person singular - you are", "*Ho*": "definite article, nominative masculine singular - the", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative masculine singular - Peter", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Anthrōpe*": "vocative masculine singular - Man", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*meta brachy*": "after a short while/a little later", "*heteros*": "another/a different person", "*ephē*": "said/declared/affirmed" } } 59 { "verseID": "Luke.22.59", "source": "Καὶ διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διϊσχυρίζετο, λέγων, Ἐπʼ ἀληθείας καὶ οὗτος μετʼ αὐτοῦ ἦν: καὶ γὰρ Γαλιλαῖός ἐστιν.", "text": "And *diastasēs hōsei hōras mias allos tis diischyrizeto*, *legōn*, *Ep' alētheias* and *houtos met' autou ēn*: *kai gar Galilaios estin*.", "grammar": { "*diastasēs*": "aorist active participle, genitive feminine singular - having passed", "*hōsei*": "adverb - about/approximately", "*hōras mias*": "genitive feminine singular - one hour", "*allos tis*": "nominative masculine singular - someone else", "*diischyrizeto*": "imperfect middle indicative, 3rd person singular - was insisting strongly", "*legōn*": "present active participle, nominative masculine singular - saying", "*Ep' alētheias*": "preposition with genitive feminine singular - in truth/truly", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*met'*": "preposition with genitive - with", "*autou*": "genitive masculine singular pronoun - him", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*kai gar*": "conjunction combination - for indeed/certainly", "*Galilaios*": "nominative masculine singular - Galilean", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*diastasēs*": "having elapsed/passed/intervened", "*hōsei*": "about/approximately/like", "*diischyrizeto*": "was insisting strongly/was asserting confidently", "*Ep' alētheias*": "truly/in truth/of a truth" } } 60 { "verseID": "Luke.22.60", "source": "Εἶπεν δὲ ὁ Πέτρος, Ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. Καὶ παραχρῆμα, ἔτι λαλοῦντος αὐτοῦ, ἐφώνησεν ὁ ἀλέκτωρ.", "text": "*Eipen de ho Petros*, *Anthrōpe*, not *oida ho legeis*. And *parachrēma*, *eti lalountos autou*, *ephōnēsen ho alektōr*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - but/and", "*ho Petros*": "nominative masculine singular - Peter", "*Anthrōpe*": "vocative masculine singular - Man", "*oida*": "perfect active indicative with present meaning, 1st person singular - I know", "*ho legeis*": "relative pronoun with present active indicative, 2nd person singular - what you are saying", "*parachrēma*": "adverb - immediately/instantly", "*eti*": "adverb - still/yet", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*autou*": "genitive masculine singular pronoun - of him/his", "*ephōnēsen*": "aorist active indicative, 3rd person singular - crowed", "*ho alektōr*": "nominative masculine singular - the rooster" }, "variants": { "*parachrēma*": "immediately/instantly/at once", "*lalountos*": "speaking/talking", "*ephōnēsen*": "crowed/sounded/called out", "*alektōr*": "rooster/cock" } } 61 { "verseID": "Luke.22.61", "source": "Καὶ στραφεὶς ὁ Κύριος, ἐνέβλεψεν τῷ Πέτρῳ. Καὶ ὑπεμνήσθη ὁ Πέτρος τοῦ λόγου τοῦ Κυρίου, ὡς εἶπεν αὐτῷ, Ὅτι Πρὶν ἀλέκτορα φωνῆσαι, ἀπαρνήσῃ με τρίς.", "text": "And *strapheis ho Kyrios*, *eneblepsev tō Petrō*. And *hypemnēsthē ho Petros tou logou tou Kyriou*, as *eipen autō*, That *Prin alektora phōnēsai*, *aparnēsē me tris*.", "grammar": { "*strapheis*": "aorist passive participle, nominative masculine singular - having turned", "*ho Kyrios*": "nominative masculine singular - the Lord", "*eneblepsev*": "aorist active indicative, 3rd person singular - looked upon/at", "*tō Petrō*": "dative masculine singular - Peter", "*hypemnēsthē*": "aorist passive indicative, 3rd person singular - remembered", "*ho Petros*": "nominative masculine singular - Peter", "*tou logou*": "genitive masculine singular - the word", "*tou Kyriou*": "genitive masculine singular - of the Lord", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autō*": "dative masculine singular pronoun - to him", "*Prin*": "conjunction - before", "*alektora*": "accusative masculine singular - rooster", "*phōnēsai*": "aorist active infinitive - to crow", "*aparnēsē*": "future middle indicative, 2nd person singular - you will deny", "*me*": "accusative singular pronoun - me", "*tris*": "adverb - three times" }, "variants": { "*strapheis*": "having turned (around)/having turned himself", "*eneblepsev*": "looked at/gazed upon/fixed his eyes on", "*hypemnēsthē*": "remembered/recalled/was reminded of", "*aparnēsē*": "you will deny/disown/renounce" } }
John 7:45-52 : 45 { "verseID": "John.7.45", "source": "¶Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους· καὶ εἶπον αὐτοῖς ἐκεῖνοι, Διὰ τί οὐκ ἠγάγετε αὐτόν;", "text": "*Ēlthon oun* the *hypēretai pros* the *archiereis* and *Pharisaious*; and *eipon* to them *ekeinoi*, *Dia ti* not *ēgagete* him?", "grammar": { "*Ēlthon*": "aorist, indicative, active, 3rd plural - came/went", "*oun*": "inferential particle - therefore/then/so", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*pros*": "preposition + accusative - to/toward", "*archiereis*": "accusative, masculine, plural - chief priests", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*eipon*": "aorist, indicative, active, 3rd plural - said/spoke", "*ekeinoi*": "nominative, masculine, plural, demonstrative pronoun - those/they", "*Dia ti*": "interrogative expression - why/for what reason", "*ēgagete*": "aorist, indicative, active, 2nd plural - you brought/led" }, "variants": { "*Ēlthon*": "came/went/returned", "*oun*": "therefore/then/so/consequently", "*hypēretai*": "officers/servants/attendants/officials", "*archiereis*": "chief priests/high priests", "*Pharisaious*": "Pharisees (religious sect)", "*eipon*": "said/spoke/asked", "*ekeinoi*": "those/they/those men", "*Dia ti*": "why/for what reason/on what account", "*ēgagete*": "you brought/you led/you conducted" } } 46 { "verseID": "John.7.46", "source": "Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος ὡς οὗτος ὁ ἄνθρωπος.", "text": "*Apekrithēsan* the *hypēretai*, *Oudepote houtōs elalēsen anthrōpos hōs houtos ho anthrōpos*.", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this manner", "*elalēsen*": "aorist, indicative, active, 3rd singular - spoke", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hōs*": "comparative particle - as/like", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*ho anthrōpos*": "nominative, masculine, singular - the man/person" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*hypēretai*": "officers/servants/attendants/officials", "*Oudepote*": "never/at no time", "*houtōs*": "thus/in this manner/in this way", "*elalēsen*": "spoke/talked/said", "*anthrōpos*": "man/person/human being", "*hōs*": "as/like/in the manner of", "*houtos ho anthrōpos*": "this man/this person" } } 47 { "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } } 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } } 49 { "verseID": "John.7.49", "source": "Ἀλλʼ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοι εἰσιν.", "text": "*All'* the *ochlos houtos* the *mē ginōskōn ton nomon epikataratoi eisin*.", "grammar": { "*All'*": "contraction of *alla* - but/however", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*mē*": "negative particle - not", "*ginōskōn*": "present, participle, active, nominative, masculine, singular - knowing", "*ton nomon*": "accusative, masculine, singular - the law", "*epikataratoi*": "nominative, masculine, plural - accursed/under a curse", "*eisin*": "present, indicative, 3rd plural - are/exist" }, "variants": { "*All'*": "but/however/yet", "*ochlos*": "crowd/multitude/throng/common people", "*houtos*": "this/these", "*ginōskōn*": "knowing/understanding", "*nomon*": "law/Torah/legal code", "*epikataratoi*": "accursed/under a curse/condemned", "*eisin*": "are/exist" } } 50 { "verseID": "John.7.50", "source": "Λέγει Νικόδημος πρὸς αὐτούς, (ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν,)", "text": "*Legei Nikodēmos pros* them, (the [one] *elthōn nuktos pros* him, *heis ōn ex* them,)", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/speaks", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*pros*": "preposition + accusative - to/toward", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*nuktos*": "genitive, feminine, singular - of night/by night", "*heis*": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*Legei*": "says/speaks/tells", "*elthōn*": "having come/gone/approached", "*nuktos*": "during night/by night/at night" } } 51 { "verseID": "John.7.51", "source": "Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρʼ αὐτοῦ πρότερον, καὶ γνῷ τί ποιεῖ;", "text": "*Mē* the *nomos* of us *krinei* the *anthrōpon*, *ean mē akousē par'* him *proteron*, and *gnō ti poiei*?", "grammar": { "*Mē*": "negative particle - not (in questions expecting negative answer)", "*nomos*": "nominative, masculine, singular - law", "ἡμῶν": "genitive, 1st person plural - of us/our", "*krinei*": "present active indicative, 3rd person singular - judges", "*anthrōpon*": "accusative, masculine, singular - man/person", "*ean mē*": "conditional negative - if not/unless", "*akousē*": "aorist active subjunctive, 3rd person singular - it might hear", "*par'*": "preposition + genitive - from/beside", "*proteron*": "adverb, comparative - before/first", "*gnō*": "aorist active subjunctive, 3rd person singular - it might know", "*ti*": "interrogative pronoun, accusative - what", "*poiei*": "present active indicative, 3rd person singular - does/is doing" }, "variants": { "*Mē*": "not/does not (rhetorical question marker)", "*nomos*": "law/custom/principle", "*krinei*": "judges/condemns/decides about", "*anthrōpon*": "man/person/human being", "*akousē*": "hears/listens to/understands", "*gnō*": "knows/learns/understands", "*poiei*": "does/makes/performs" } } 52 { "verseID": "John.7.52", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐρεύνησον, καὶ ἴδε: ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.", "text": "*Apekrithēsan* and *eipon* to him, *Mē* and you *ek* the *Galilaias ei*? *Ereunēson*, and *ide*: *hoti prophētēs ek* the *Galilaias ouk egēgertai*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Mē*": "negative particle - not (in questions expecting negative answer)", "*ek*": "preposition + genitive - from/out of", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*ei*": "present active indicative, 2nd person singular - you are", "*Ereunēson*": "aorist active imperative, 2nd person singular - search/investigate", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*hoti*": "conjunction - that/because", "*prophētēs*": "nominative, masculine, singular - prophet", "*ouk*": "negative particle - not", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised/arisen" }, "variants": { "*Apekrithēsan*": "answered/responded/replied", "*eipon*": "said/spoke/told", "*Mē*": "not/surely not (rhetorical question marker)", "*Ereunēson*": "search/investigate/examine carefully", "*ide*": "see/look/behold", "*hoti*": "that/because/since", "*prophētēs*": "prophet/spokesperson", "*egēgertai*": "has been raised/has arisen/has appeared" } }
Ps 27:1-2 : 1 { "verseID": "Psalms.27.1", "source": "לְדָוִ֨ד ׀ יְהוָ֤ה ׀ אוֹרִ֣י וְ֭יִשְׁעִי מִמִּ֣י אִירָ֑א יְהוָ֥ה מָֽעוֹז־חַ֝יַּ֗י מִמִּ֥י אֶפְחָֽד׃", "text": "*lə-dāwid* ׀ *YHWH* ׀ *ʾôrî* *wə-yišʿî* *mimmî* *ʾîrāʾ* *YHWH* *māʿôz*-*ḥayyay* *mimmî* *ʾepḥād*", "grammar": { "*lə-dāwid*": "preposition + proper noun - belonging to/of David", "*YHWH*": "divine name - tetragrammaton", "*ʾôrî*": "noun + 1st person singular possessive suffix - my light", "*wə-yišʿî*": "conjunction + noun + 1st person singular possessive suffix - and my salvation", "*mimmî*": "preposition + interrogative - from whom", "*ʾîrāʾ*": "qal imperfect 1st person singular - I will fear", "*māʿôz*": "noun construct - stronghold/fortress of", "*ḥayyay*": "noun + 1st person singular possessive suffix - my life", "*ʾepḥād*": "qal imperfect 1st person singular - I will dread/be afraid" }, "variants": { "*lə-dāwid*": "of/by/for David", "*ʾôrî*": "my light/illumination", "*yišʿî*": "my salvation/deliverance/victory", "*māʿôz*": "stronghold/refuge/fortress/strength", "*ḥayyay*": "my life/lifetime" } } 2 { "verseID": "Psalms.27.2", "source": "בִּקְרֹ֤ב עָלַ֨י ׀ מְרֵעִים֮ לֶאֱכֹ֢ל אֶת־בְּשָׂ֫רִ֥י צָרַ֣י וְאֹיְבַ֣י לִ֑י הֵ֖מָּה כָשְׁל֣וּ וְנָפָֽלוּ׃", "text": "*bi-qrōb* *ʿālay* ׀ *mərēʿîm* *leʾĕkōl* *ʾet*-*bəśārî* *ṣāray* *wə-ʾōyəbay* *lî* *hēmmâ* *kāšəlû* *wə-nāpālû*", "grammar": { "*bi-qrōb*": "preposition + infinitive construct - in drawing near", "*ʿālay*": "preposition + 1st person singular suffix - against me", "*mərēʿîm*": "piel participle masculine plural - evildoers", "*leʾĕkōl*": "preposition + qal infinitive construct - to eat/devour", "*ʾet*": "direct object marker", "*bəśārî*": "noun + 1st person singular suffix - my flesh", "*ṣāray*": "noun + 1st person singular suffix - my adversaries", "*wə-ʾōyəbay*": "conjunction + noun + 1st person singular suffix - and my enemies", "*lî*": "preposition + 1st person singular suffix - to/for me", "*hēmmâ*": "3rd person masculine plural pronoun - they", "*kāšəlû*": "qal perfect 3rd person plural - they stumbled", "*wə-nāpālû*": "conjunction + qal perfect 3rd person plural - and they fell" }, "variants": { "*mərēʿîm*": "evildoers/wrongdoers/wicked ones", "*leʾĕkōl*": "to eat/consume/devour", "*bəśārî*": "my flesh/body/person", "*ṣāray*": "my adversaries/foes/oppressors", "*ʾōyəbay*": "my enemies/foes/opponents", "*kāšəlû*": "stumbled/staggered/failed", "*nāpālû*": "fell/collapsed/were defeated" } }
Prov 29:25 : 25 { "verseID": "Proverbs.29.25", "source": "חֶרְדַּ֣ת אָ֭דָם יִתֵּ֣ן מוֹקֵ֑שׁ וּבוֹטֵ֖חַ בַּיהוָ֣ה יְשֻׂגָּֽב׃", "text": "*ḥerdat* *ʾādām* *yittēn* *môqēš* *û*-*ḇôṭēaḥ* *ba*-*YHWH* *yəśuggāḇ*", "grammar": { "*ḥerdat*": "noun, feminine singular construct - trembling of/fear of", "*ʾādām*": "noun, masculine singular - man/mankind", "*yittēn*": "qal imperfect, 3rd masculine singular - gives/sets", "*môqēš*": "noun, masculine singular - snare/trap", "*û*": "conjunction - but", "*ḇôṭēaḥ*": "qal participle, masculine singular - trusting", "*ba*": "preposition + definite article - in the", "*YHWH*": "proper noun - Yahweh/the LORD", "*yəśuggāḇ*": "pual imperfect, 3rd masculine singular - will be set on high/protected" }, "variants": { "*ḥerdat ʾādām*": "fear of man/dread of people/anxiety about people", "*yittēn môqēš*": "brings a snare/sets a trap/leads to a trap", "*ḇôṭēaḥ ba-YHWH*": "one trusting in the LORD/whoever trusts in Yahweh", "*yəśuggāḇ*": "will be set on high/will be protected/will be secure" } }
Isa 51:7 : 7 { "verseID": "Isaiah.51.7", "source": "שִׁמְע֤וּ אֵלַי֙ יֹ֣דְעֵי צֶ֔דֶק עַ֖ם תּוֹרָתִ֣י בְלִבָּ֑ם אַל־תִּֽירְאוּ֙ חֶרְפַּ֣ת אֱנ֔וֹשׁ וּמִגִּדֻּפֹתָ֖ם אַל־תֵּחָֽתּוּ", "text": "*šim'û 'ēlay yōdə'ê ṣedeq 'am tôrātî bəlibbām 'al-tîrə'û ḥerpat 'ĕnôš ûmiggiduppōtām 'al-tēḥāttû*", "grammar": { "*šim'û*": "Qal imperative, masculine plural - hear/listen", "*'ēlay*": "preposition with 1st person singular suffix - to me", "*yōdə'ê*": "Qal participle, masculine plural construct - knowers of", "*ṣedeq*": "common noun, masculine singular - righteousness", "*'am*": "common noun, masculine singular - people", "*tôrātî*": "common noun, feminine singular with 1st person singular suffix - my law", "*bəlibbām*": "preposition + common noun, masculine singular with 3rd person masculine plural suffix - in their heart", "*'al*": "negative particle - do not", "*tîrə'û*": "Qal imperfect jussive, 2nd person masculine plural - fear", "*ḥerpat*": "common noun, feminine singular construct - reproach of", "*'ĕnôš*": "common noun, masculine singular - man/mankind", "*ûmiggiduppōtām*": "conjunction + preposition + common noun, feminine plural with 3rd person masculine plural suffix - and from their revilings", "*'al*": "negative particle - do not", "*tēḥāttû*": "Niphal imperfect jussive, 2nd person masculine plural - be dismayed/be broken" }, "variants": { "*yōdə'ê*": "knowers of/those who know", "*ṣedeq*": "righteousness/justice/rightness", "*tôrātî*": "my law/my instruction/my teaching", "*ḥerpat*": "reproach of/insult of/taunt of", "*'ĕnôš*": "man/mankind/mortals", "*giduppōtām*": "their revilings/their insults/their taunts", "*tēḥāttû*": "be dismayed/be broken/be shattered" } }
Isa 51:12 : 12 { "verseID": "Isaiah.51.12", "source": "אָנֹכִ֧י אָנֹכִ֛י ה֖וּא מְנַחֶמְכֶ֑ם מִֽי־אַ֤תְּ וַתִּֽירְאִי֙ מֵאֱנ֣וֹשׁ יָמ֔וּת וּמִבֶּן־אָדָ֖ם חָצִ֥יר יִנָּתֵֽן", "text": "*'ānōkî 'ānōkî hû' mənaḥemkem mî-'at wattîrə'î mē'ĕnôš yāmût ûmibben-'ādām ḥāṣîr yinnātēn*", "grammar": { "*'ānōkî*": "personal pronoun, 1st person singular - I", "*hû'*": "personal pronoun, 3rd person masculine singular - he", "*mənaḥemkem*": "Piel participle, masculine singular with 2nd person masculine plural suffix - your comforter", "*mî*": "interrogative pronoun - who", "*'at*": "personal pronoun, 2nd person feminine singular - you", "*wattîrə'î*": "conjunction + Qal imperfect, 2nd person feminine singular - that you fear", "*mē'ĕnôš*": "preposition + common noun, masculine singular - from man", "*yāmût*": "Qal imperfect, 3rd person masculine singular - he will die", "*ûmibben*": "conjunction + preposition + common noun, masculine singular construct - and from son of", "*'ādām*": "common noun, masculine singular - mankind/man", "*ḥāṣîr*": "common noun, masculine singular - grass", "*yinnātēn*": "Niphal imperfect, 3rd person masculine singular - he will be made/given" }, "variants": { "*mənaḥemkem*": "your comforter/your consoler", "*'ĕnôš*": "man/mortal/humankind", "*ben-'ādām*": "son of man/human being", "*ḥāṣîr*": "grass/hay/vegetation", "*yinnātēn*": "will be made/will be given/will be rendered" } }
Isa 57:11 : 11 { "verseID": "Isaiah.57.11", "source": "וְאֶת־מִ֞י דָּאַ֤גְתְּ וַתִּֽירְאִי֙ כִּ֣י תְכַזֵּ֔בִי וְאוֹתִי֙ לֹ֣א זָכַ֔רְתְּ לֹא־שַׂ֖מְתְּ עַל־לִבֵּ֑ךְ הֲלֹ֨א אֲנִ֤י מַחְשֶׁה֙ וּמֵ֣עֹלָ֔ם וְאוֹתִ֖י לֹ֥א תִירָֽאִי׃", "text": "*wə-ʾet-mî* *dāʾagt* *wattîrəʾî* *kî* *təḵazzēbî* *wə-ʾôtî* *lōʾ* *zāḵart* *lōʾ-śamt* *ʿal-libbēk* *hălōʾ* *ʾănî* *maḥšeh* *û-mēʿōlām* *wə-ʾôtî* *lōʾ* *tîrāʾî*.", "grammar": { "*wə-ʾet-mî*": "conjunctive waw + direct object marker + interrogative pronoun - and whom", "*dāʾagt*": "qal perfect, 2nd person feminine singular - you were anxious/worried about", "*wattîrəʾî*": "conjunctive waw + qal imperfect, 2nd person feminine singular with waw consecutive - and you feared", "*kî*": "conjunction - that/because/when", "*təḵazzēbî*": "piel imperfect, 2nd person feminine singular - you lie/deceive", "*wə-ʾôtî*": "conjunctive waw + direct object marker + 1st person singular suffix - and me", "*lōʾ*": "negative particle - not", "*zāḵart*": "qal perfect, 2nd person feminine singular - you remembered", "*lōʾ-śamt*": "negative particle + qal perfect, 2nd person feminine singular - you did not set/place", "*ʿal-libbēk*": "preposition + noun, masculine, singular + 2nd person feminine singular suffix - upon your heart", "*hălōʾ*": "interrogative particle + negative particle - have not", "*ʾănî*": "1st person singular pronoun - I", "*maḥšeh*": "hiphil participle, masculine, singular - keeping silent", "*û-mēʿōlām*": "conjunctive waw + preposition + noun, masculine, singular - and from ancient times", "*tîrāʾî*": "qal imperfect, 2nd person feminine singular - you fear" }, "variants": { "*dāʾagt*": "you were anxious/worried/concerned", "*təḵazzēbî*": "you lie/deal falsely/deceive", "*zāḵart*": "you remembered/recalled/thought of", "*śamt* *ʿal-libbēk*": "you laid to heart/took to heart/considered", "*maḥšeh*": "keeping silent/restraining myself/being inactive", "*mēʿōlām*": "from ancient times/of old/for a long time", "*tîrāʾî*": "you fear/reverence/are afraid of" } }
John 19:38 : 38 { "verseID": "John.19.38", "source": "Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ: καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν, καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias*, *ōn mathētēs tou Iēsou*, *kekrymmenos de dia ton phobon tōn Ioudaiōn*, *hina arē to sōma tou Iēsou*: and *epetrepsen ho Pilatos*. *Ēlthen oun*, and *ēren to sōma tou Iēsou*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "particle, contrastive - but/and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ērōtēsen*": "aorist active, 3rd singular - asked/requested", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*Iōsēph*": "nominative, masculine - Joseph", "*ho apo Harimathaias*": "nominative, masculine, singular - the one from Arimathea", "*ōn*": "present active participle, nominative, masculine, singular - being", "*mathētēs*": "nominative, masculine, singular - disciple", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kekrymmenos*": "perfect passive participle, nominative, masculine, singular - having been hidden", "*de*": "particle, contrastive - but/and", "*dia*": "preposition with accusative - because of", "*ton phobon*": "accusative, masculine, singular - the fear", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hina*": "conjunction - so that/in order that", "*arē*": "aorist active subjunctive, 3rd singular - he might take away", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*epetrepsen*": "aorist active, 3rd singular - permitted/gave permission", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ēlthen*": "aorist active, 3rd singular - he came", "*oun*": "conjunction, inferential - therefore/then", "*ēren*": "aorist active, 3rd singular - he took away/removed" }, "variants": { "*Meta tauta*": "after these things/afterwards", "*ērōtēsen*": "asked/requested/petitioned", "*ho apo Harimathaias*": "the one from Arimathea", "*ōn mathētēs*": "being a disciple/who was a disciple", "*kekrymmenos*": "hidden/secret/concealed", "*phobon*": "fear/dread", "*arē*": "might take away/remove", "*epetrepsen*": "permitted/allowed/gave permission", "*Ēlthen*": "came/went", "*ēren*": "took away/removed/took down" } }
John 20:19 : 19 { "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } }
Acts 4:18 : 18 { "verseID": "Acts.4.18", "source": "Καὶ καλέσαντες αὐτούς, παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "And *kalesantes* them, *parēngeilan* them *to* entirely not *phtheggesthai* nor *didaskein* *epi* the *onomati* of the *Iēsou*.", "grammar": { "*kalesantes*": "aorist active participle, nominative, masculine, plural - having called", "*parēngeilan*": "aorist active indicative, 3rd plural - they commanded/charged", "*to*": "article with adverb - the [with καθόλου]", "*phtheggesthai*": "present middle/passive infinitive - to speak/utter", "*didaskein*": "present active infinitive - to teach", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*kalesantes*": "having called/summoned", "*parēngeilan*": "commanded/ordered/instructed/charged", "*to* *katholou*": "at all/entirely/altogether", "*phtheggesthai*": "to speak/utter/declare", "*didaskein*": "to teach/instruct" } }
Acts 5:13 : 13 { "verseID": "Acts.5.13", "source": "Τῶν δὲ λοιπῶν οὐδεὶς ἐτόλμα κολλᾶσθαι αὐτοῖς: ἀλλʼ ἐμεγάλυνεν αὐτοὺς ὁ λαός.", "text": "Of the *de* *loipōn* *oudeis* *etolma* *kollasthai* to them: but *emegalynen* them the *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*loipōn*": "genitive, masculine, plural - rest/remaining", "*oudeis*": "nominative, masculine, singular - no one", "*etolma*": "imperfect, active, indicative, 3rd singular - was daring", "*kollasthai*": "present, passive, infinitive - to join/associate with", "*emegalynen*": "imperfect, active, indicative, 3rd singular - was magnifying/praising", "*laos*": "nominative, masculine, singular - people" }, "variants": { "*loipōn*": "rest/remaining ones/others", "*etolma*": "dared/ventured/was bold enough", "*kollasthai*": "to join/to associate with/to attach oneself to", "*emegalynen*": "magnified/exalted/held in high esteem" } }
Acts 5:40 : 40 { "verseID": "Acts.5.40", "source": "καὶ προσκαλεσάμενοι τοὺς ἀποστόλους, δείραντες, παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ, καὶ ἀπέλυσαν αὐτούς.", "text": "and *proskalesamenoi* the *apostolous*, *deirantes*, *parēngeilan* not to *lalein* *epi* the *onomati* of the *Iēsou*, and *apelysan* them.", "grammar": { "*proskalesamenoi*": "aorist, middle, participle, nominative, masculine, plural - having called to", "*apostolous*": "accusative, masculine, plural - apostles", "*deirantes*": "aorist, active, participle, nominative, masculine, plural - having beaten", "*parēngeilan*": "aorist, active, indicative, 3rd plural - commanded", "*lalein*": "present, active, infinitive - to speak", "*epi*": "preposition + dative - in/on", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*apelysan*": "aorist, active, indicative, 3rd plural - released" }, "variants": { "*proskalesamenoi*": "calling/summoning/bringing forward", "*deirantes*": "beating/flogging/striking", "*parēngeilan*": "commanded/ordered/charged", "*lalein*": "to speak/to talk/to say", "*apelysan*": "released/let go/dismissed" } }
Gal 2:11-13 : 11 { "verseID": "Galatians.2.11", "source": "Ὅτε δὲ ἦλθεν Πέτρος εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.", "text": "When *de* *Petros* came *eis Antiocheian*, *kata prosōpon autō antestēn*, because *kategnōsmenos ēn*.", "grammar": { "*hote de*": "conjunction + particle - but when/and when", "*ēlthen*": "aorist, active, indicative, 3rd person singular - came/had come", "*Petros*": "nominative, masculine, singular - Peter", "*eis Antiocheian*": "preposition + accusative, feminine, singular - to Antioch", "*kata prosōpon*": "preposition + accusative, neuter, singular - to [his] face/in person", "*autō*": "dative, masculine, singular - to him", "*antestēn*": "aorist, active, indicative, 1st person singular - I opposed/withstood", "*hoti*": "conjunction - because", "*kategnōsmenos ēn*": "perfect, passive, participle, nominative, masculine, singular + imperfect, 3rd person singular - he was condemned/stood condemned" }, "variants": { "*kata prosōpon*": "to [his] face/in person/directly", "*antestēn*": "I opposed/I withstood/I confronted", "*kategnōsmenos ēn*": "he was condemned/he stood condemned/he was worthy of blame" } } 12 { "verseID": "Galatians.2.12", "source": "Πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν Ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.", "text": "*Pro tou gar elthein tinas apo Iakōbou*, with the *Ethnōn* he *synēsthien*: when *de* they came, he *hypestellen kai aphōrizen heauton*, *phoboumenos* those *ek peritomēs*.", "grammar": { "*pro tou*": "preposition + genitive article - before", "*gar*": "conjunction - for", "*elthein*": "aorist, active, infinitive - to come", "*tinas*": "accusative, masculine, plural - certain ones", "*apo Iakōbou*": "preposition + genitive, masculine, singular - from James", "*meta tōn Ethnōn*": "preposition + genitive, neuter, plural - with the Gentiles", "*synēsthien*": "imperfect, active, indicative, 3rd person singular - he was eating with", "*hote de*": "conjunction + particle - but when", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*hypestellen*": "imperfect, active, indicative, 3rd person singular - he was withdrawing", "*kai*": "conjunction - and", "*aphōrizen*": "imperfect, active, indicative, 3rd person singular - he was separating", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*phoboumenos*": "present, middle/passive, participle, nominative, masculine, singular - fearing", "*tous ek peritomēs*": "accusative, masculine, plural + preposition + genitive, feminine, singular - those of/from circumcision" }, "variants": { "*synēsthien*": "was eating with/was sharing meals with/was having table fellowship with", "*hypestellen*": "was withdrawing/was drawing back/was pulling away", "*aphōrizen heauton*": "was separating himself/was setting himself apart/was keeping himself separate", "*phoboumenos*": "fearing/being afraid of/dreading", "*tous ek peritomēs*": "those of the circumcision/the Jewish Christians/those from the circumcision party" } } 13 { "verseID": "Galatians.2.13", "source": "Καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι· ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.", "text": "And *synypekrithēsan autō* also the rest of *Ioudaioi*; *hōste* also *Barnabas synapēchthē* by their *hypokrisei*.", "grammar": { "*kai*": "conjunction - and", "*synypekrithēsan*": "aorist, passive, indicative, 3rd person plural - joined in hypocrisy", "*autō*": "dative, masculine, singular - with him", "*kai*": "conjunction - also/even", "*hoi loipoi*": "nominative, masculine, plural - the rest/remaining", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hōste*": "conjunction - so that/with the result that", "*kai*": "conjunction - also/even", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*synapēchthē*": "aorist, passive, indicative, 3rd person singular - was carried away with", "*autōn*": "genitive, masculine, plural - their/of them", "*tē hypokrisei*": "dative, feminine, singular - by the hypocrisy" }, "variants": { "*synypekrithēsan*": "joined in hypocrisy/acted hypocritically with/played along with the pretense", "*synapēchthē*": "was carried away with/was led astray with/was swept along with", "*hypokrisei*": "hypocrisy/pretense/insincerity" } }
Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }