Verse 3

{ "verseID": "Leviticus.13.3", "source": "וְרָאָה הַכֹּהֵן אֶת־הַנֶּגַע בְּעוֹר־הַבָּשָׂר וְשֵׂעָר בַּנֶּגַע הָפַךְ לָבָן וּמַרְאֵה הַנֶּגַע עָמֹק מֵעוֹר בְּשָׂרוֹ נֶגַע צָרַעַת הוּא וְרָאָהוּ הַכֹּהֵן וְטִמֵּא אֹתוֹ", "text": "*wə-rāʾāh* the-*kōhēn* *ʾet*-the-*néga*ʿ in-*ʿôr*-the-*bāśār* and-*śēʿār* in-the-*néga*ʿ has-turned *lābān* and-appearance-of the-*néga*ʿ deeper than-*ʿôr* *bəśārô* *néga*ʿ *ṣāráʿat* it-is and-shall-see-him the-*kōhēn* and-pronounce-unclean *ʾōtô*", "grammar": { "*wə-rāʾāh*": "conjunction + qal perfect, 3rd masculine singular - and he shall see/examine", "*ha-kōhēn*": "definite article + noun, masculine singular, absolute - the priest", "*ʾet-ha-néga*ʿ": "direct object marker + definite article + noun, masculine singular - the infection/mark", "*bə-ʿôr*": "preposition + noun, masculine singular construct - in skin of", "*ha-bāśār*": "definite article + noun, masculine singular - the flesh", "*wə-śēʿār*": "conjunction + noun, masculine singular - and hair", "*ba-néga*ʿ": "preposition + definite article + noun, masculine singular - in the infection", "*hāpak*": "qal perfect, 3rd masculine singular - has turned/changed", "*lābān*": "adjective, masculine singular - white", "*û-marʾēh*": "conjunction + noun, masculine singular construct - and appearance of", "*ha-néga*ʿ": "definite article + noun, masculine singular - the infection", "*ʿāmōq*": "adjective, masculine singular - deep/deeper", "*mē-ʿôr*": "preposition + noun, masculine singular construct - than skin of", "*bəśārô*": "noun, masculine singular + 3rd masculine singular suffix - his flesh", "*néga*ʿ": "noun, masculine singular construct - infection of", "*ṣāráʿat*": "noun, feminine singular, absolute - leprosy/skin disease", "*hûʾ*": "pronoun, 3rd masculine singular - it is", "*wə-rāʾāhû*": "conjunction + qal perfect, 3rd masculine singular + 3rd masculine singular suffix - and he shall see him", "*wə-ṭimmēʾ*": "conjunction + piel perfect, 3rd masculine singular - and he shall pronounce unclean", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him" }, "variants": { "*rāʾāh*": "to see/examine/inspect/observe", "*néga*ʿ": "mark/infection/plague/affliction", "*ʿôr*": "skin/hide/leather", "*bāśār*": "flesh/body/meat/skin", "*śēʿār*": "hair/body hair", "*hāpak*": "turn/change/transform", "*lābān*": "white/pale", "*marʾēh*": "appearance/sight/vision", "*ʿāmōq*": "deep/sunken/depressed/lower", "*ṣāráʿat*": "leprosy/skin disease/affliction", "*ṭimmēʾ*": "pronounce unclean/declare impure" } }

Other Translations

• GT, oversatt fra Hebraisk

  Presten skal undersøke området på huden, og hvis håret i området har blitt hvitt og området ser dypere ut enn resten av huden, er dette en alvorlig hudsykdom. Presten skal erklære personen urent.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Presten skal undersøke stedet på huden, og hvis håret på stedet har blitt hvitt, og stedet ser ut til å være dypere enn huden, er det en hudsykdom. Presten skal erklære ham uren.

• Norsk King James

  Presten skal undersøke huden: hvis håret i området har blitt hvitt, og det ser dypere ut enn huden, er det spedalskhet; presten skal se på ham og erklære ham for uren.

• Modernisert Norsk Bibel 1866

  Og når presten ser på plagene på huden, og håret i området er blitt hvitt, og det er dypere enn den vanlige huden, da er det en spedalskhetsplage; presten skal erklære ham uren etter å ha sett på det.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Presten skal undersøke såret på huden. Hvis håret i såret er blitt hvitt og såret ser dypere ut enn hudens overflate, er det en sår av spedalskhet. Når presten har undersøkt ham, skal han erklære ham uren.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Presten skal undersøke flekken på huden: Hvis håret i flekken har blitt hvitt og det virker dypere enn huden, er det spedalskhet. Presten skal se på ham og erklære ham uren.

• o3-mini KJV Norsk

  Presten skal undersøke utslettet på huden, og dersom hårene i utslettet har blitt hvite og forandringen synes dypere enn selve huden, er det spedalskhet. Presten skal da se på ham og erklære ham urent.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Presten skal undersøke flekken på huden: Hvis håret i flekken har blitt hvitt og det virker dypere enn huden, er det spedalskhet. Presten skal se på ham og erklære ham uren.

• Lingvistisk bibeloversettelse fra grunntekst

  Presten skal undersøke flekken på huden. Hvis håret i flekken har blitt hvitt og flekken ser dypere ut enn huden rundt, er det spedalskhet. Presten skal undersøke ham og erklære ham uren.

• Linguistic Bible Translation from Source Texts

  The priest will examine the infected area on the skin of the body. If the hair in the infection has turned white and the infection appears deeper than the skin, it is a skin disease. After examining the person, the priest will declare them unclean.

• GT, oversatt fra hebraisk Aug2024

  Presten skal undersøke den berørte huden, og hvis hårene i den berørte delen har blitt hvite, og det ser dypere ut enn resten av huden, er det en alvorlig hudsykdom. Presten skal undersøke det og erklære ham uren.

• Original Norsk Bibel 1866

  Og naar Præsten beseer Plagen paa Kjødets Hud, at Haaret i Plagen er forvandlet til hvidt, og Plagen er dybere at see til end den (anden) Hud paa hans Kjød, da er det Spedalskheds Plage; naar Præsten har beseet ham, da skal han dømme ham ureen.

• King James Version 1769 (Standard Version)

  And the priest shall look on the plague in the skin of the fsh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his fsh, it is a plague of prosy: and the priest shall look on him, and pronounce him uncan.

• KJV 1769 norsk

  Presten skal undersøke det berørte området i huden, og hvis hårene i det har blitt hvite, og det virker dypere enn resten av huden, er det en hudsykdom, og presten skal erklære ham uren.

• KJV1611 - Moderne engelsk

  And the priest shall examine the plague in the skin of the flesh, and if the hair in the plague has turned white, and the plague appears deeper than the skin of his flesh, it is a plague of leprosy, and the priest shall examine him and pronounce him unclean.

• King James Version 1611 (Original)

  And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

• Norsk oversettelse av Webster

  Presten skal undersøke plagen på huden. Hvis håret i plagen har blitt hvitt, og plagen ser ut til å ligge dypere enn huden, er det en spedalskhet. Presten skal erklære ham uren.

• Norsk oversettelse av Youngs Literal Translation

  Presten skal undersøke såret i huden, og hvis hårene i det har blitt hvite og det ser dypere ut enn huden, er det en spedalsk plage, og presten skal erklære ham uren.

• Norsk oversettelse av ASV1901

  Presten skal se på den syke huden, og hvis håret har blitt hvitt og sykdommen er dypere enn huden, er det spedalskhet. Da skal presten erklære ham uren.

• Norsk oversettelse av BBE

  Presten skal undersøke huden, og hvis håret har blitt hvitt og flekken ser dypere ut enn huden, er det spedalskhet. Etter å ha undersøkt ham, skal presten erklære ham uren.

• Tyndale Bible (1526/1534)

  and let the preast loke on the sore that is in the skynne of his fleshe. Yf the heer in the sore be turned vnto whyte, and the sore also seme to be lower than the skynne of his fleshe then it is suerly a leprosye, and let the preast loke on him and make hym vnclene.

• Coverdale Bible (1535)

  And whan the prest seyth the plage vpon the skynne of the flesh, that the hayres are turned to whyte, and it seme deper in that place then the other skynne of his flesh, then is it surely a leprosy, therfore shal the prest loke vpon him, and iudge him vncleane.

• Geneva Bible (1560)

  And the Priest shall looke on the sore in the skinne of his flesh: if the heare in the sore be turned into white, and the sore seeme to be lower then the skinne of his flesh, it is a plague of leprosie. Therefore the Priest shall looke on him, and pronounce him vncleane:

• Bishops' Bible (1568)

  And the priest shall loke on the sore in the skinne of his fleshe: and when the heere in the sore is turned to whyte, and the sore also seeme to be lower then the skinne of his fleshe, it is a plague of leprosie: and the priestes shall loke on hym, and iudge hym vncleane.

• Authorized King James Version (1611)

  And the priest shall look on the plague in the skin of the flesh: and [when] the hair in the plague is turned white, and the plague in sight [be] deeper than the skin of his flesh, it [is] a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

• Webster's Bible (1833)

  and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body's skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.

• Young's Literal Translation (1862/1898)

  and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague `is' deeper than the skin of his flesh -- it `is' a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean.

• American Standard Version (1901)

  and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.

• Bible in Basic English (1941)

  And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.

• World English Bible (2000)

  and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body's skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.

• NET Bible® (New English Translation)

  The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.

Referenced Verses

• Rom 3:19-20 : 19 { "verseID": "Romans.3.19", "source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.", "text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.", "grammar": { "*Oidamen*": "verb, perfect active, 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things", "*ho nomos*": "article + noun, nominative, masculine, singular - the law", "*legei*": "verb, present active, 3rd person singular - says/speaks", "*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law", "*lalei*": "verb, present active, 3rd person singular - speaks/says", "*hina*": "conjunction - so that/in order that", "*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth", "*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped", "*kai*": "conjunction - and", "*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become", "*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world", "*tō Theō*": "article + noun, dative, masculine, singular - to God" }, "variants": { "*Oidamen*": "we know/we understand/we are aware", "*nomos*": "law/Torah/legal system", "*lalei*": "speaks to/addresses/communicates with", "*phragē*": "might be stopped/might be silenced/might be shut", "*hypodikos*": "accountable/guilty/answerable/liable to judgment", "*kosmos*": "world/universe/humankind" } } 20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }
• Rom 7:7 : 7 { "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } }
• 1 Cor 5:4-6 : 4 { "verseID": "1 Corinthians.5.4", "source": "Ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, συναχθέντων ὑμῶν, καὶ τοῦ ἐμοῦ πνεύματος, σὺν τῇ δυνάμει τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "In the *onomati* of the *Kyriou* of us *Iēsou Christou*, *synachthentōn* you, and of the my *pneumatos*, with the *dynamei* of the *Kyriou* of us *Iēsou Christou*,", "grammar": { "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*synachthentōn*": "aorist passive participle, genitive, plural - having been assembled/gathered together", "*pneumatos*": "genitive, neuter, singular - spirit", "*dynamei*": "dative, feminine, singular - power/might/strength" }, "variants": { "*synachthentōn*": "assembled/gathered together/convened", "*pneumatos*": "spirit/presence", "*dynamei*": "power/might/authority/strength" } } 5 { "verseID": "1 Corinthians.5.5", "source": "Παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.", "text": "To *paradounai* the such one to the *Satana* for *olethron* of the *sarkos*, so that the *pneuma sōthē* in the *hēmera* of the *Kyriou Iēsou*.", "grammar": { "*paradounai*": "aorist active infinitive - to deliver/hand over", "*Satana*": "dative, masculine, singular - Satan", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*sarkos*": "genitive, feminine, singular - flesh", "*pneuma*": "nominative, neuter, singular - spirit", "*sōthē*": "aorist passive subjunctive, 3rd singular - might be saved", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*paradounai*": "deliver/hand over/surrender", "*olethron*": "destruction/ruin/punishment", "*sarkos*": "flesh/body/physical nature", "*pneuma*": "spirit/soul/inner person", "*sōthē*": "saved/rescued/preserved" } } 6 { "verseID": "1 Corinthians.5.6", "source": "Οὐ καλὸν τὸ καύχημα ὑμῶν. Οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;", "text": "Not *kalon* the *kauchēma* of you. Not *oidate* that *mikra zymē* whole the *phyrama zymoi*?", "grammar": { "*kalon*": "nominative, neuter, singular - good/proper/fitting", "*kauchēma*": "nominative, neuter, singular - boasting/ground for boasting", "*oidate*": "perfect active, 2nd plural - you know", "*mikra*": "nominative, feminine, singular - small/little", "*zymē*": "nominative, feminine, singular - leaven/yeast", "*phyrama*": "accusative, neuter, singular - lump/mass/batch (of dough)", "*zymoi*": "present active, 3rd singular - leavens/ferments" }, "variants": { "*kalon*": "good/proper/fitting/appropriate", "*kauchēma*": "boasting/ground for boasting/reason for pride", "*mikra zymē*": "small amount of leaven/little yeast", "*phyrama*": "lump/mass/batch of dough", "*zymoi*": "leavens/permeates/affects" } }
• 2 Thess 3:14-15 : 14 { "verseID": "2 Thessalonians.3.14", "source": "Εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, καὶ μὴ συναναμίγνυσθε αὐτῷ, ἵνα ἐντραπῇ.", "text": "*Ei de tis ouch hypakouei tō logō* our *dia tēs epistolēs, touton sēmeiousthe, kai mē synanamignysthe autō, hina entrapē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - and/but", "*tis*": "nominative, indefinite pronoun - anyone", "*ouch*": "negative particle - not", "*hypakouei*": "present indicative, active, 3rd singular - obeys", "*tō logō*": "dative, masculine, singular - the word/message", "*dia*": "preposition + genitive - through", "*tēs epistolēs*": "genitive, feminine, singular - the letter", "*touton*": "accusative, masculine, singular, demonstrative pronoun - this one", "*sēmeiousthe*": "present imperative, middle, 2nd plural - mark/take note of", "*mē*": "negative particle - not", "*synanamignysthe*": "present imperative, middle/passive, 2nd plural - associate with/mix together with", "*autō*": "dative, masculine, singular, personal pronoun - him", "*hina*": "conjunction introducing purpose clause - so that", "*entrapē*": "aorist subjunctive, passive, 3rd singular - he may be ashamed" }, "variants": { "*hypakouei*": "obeys/heeds/listens to", "*logō*": "word/message/instruction", "*sēmeiousthe*": "mark/take note of/identify", "*synanamignysthe*": "associate with/mix together with/keep company with", "*entrapē*": "may be ashamed/may be put to shame/may feel shame" } } 15 { "verseID": "2 Thessalonians.3.15", "source": "Καὶ μὴ ὡς ἐχθρὸν ἡγεῖσθε, ἀλλὰ νουθετεῖτε ὡς ἀδελφόν.", "text": "And not *hōs echthron hēgeisthe, alla noutheteite hōs adelphon*.", "grammar": { "*hōs*": "comparative particle - as", "*echthron*": "accusative, masculine, singular - enemy", "*hēgeisthe*": "present imperative, middle, 2nd plural - consider/regard", "*alla*": "contrastive conjunction - but", "*noutheteite*": "present imperative, active, 2nd plural - admonish/warn", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*echthron*": "enemy/opponent/adversary", "*hēgeisthe*": "consider/regard/count", "*noutheteite*": "admonish/warn/instruct" } }
• 1 Tim 1:20 : 20 { "verseID": "1 Timothy.1.20", "source": "Ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος· οὓς παρέδωκα τῷ Σατανᾷ, ἵνα παιδευθῶσιν μὴ βλασφημεῖν.", "text": "Of whom *estin* *Hymenaios* and *Alexandros*; whom I *paredōka* to the *Satana*, so that they might *paideuthōsin* not *blasphēmein*.", "grammar": { "*Hōn*": "genitive, masculine, plural, relative pronoun - of whom (referring to those who shipwrecked)", "*estin*": "present active indicative, 3rd person singular - is", "*Hymenaios kai Alexandros*": "nominative, masculine, singular - subject", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*paredōka*": "aorist active indicative, 1st person singular - I handed over/delivered", "*tō Satana*": "dative, masculine, singular - indirect object with article", "*hina*": "subordinating conjunction - so that/in order that", "*paideuthōsin*": "aorist passive subjunctive, 3rd person plural - they might be taught/disciplined", "*mē*": "negative particle - not", "*blasphēmein*": "present active infinitive - to blaspheme" }, "variants": { "*estin*": "is/exists", "*paredōka*": "handed over/delivered/surrendered", "*Satana*": "Satan/Adversary", "*paideuthōsin*": "might be taught/might be disciplined/might be trained", "*blasphēmein*": "to blaspheme/to slander/to speak evil" } }
• 2 Tim 2:16-17 : 16 { "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } } 17 { "verseID": "2 Timothy.2.17", "source": "Καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει: ὧν ἐστιν Ὑμέναιος καὶ Φίλητος·", "text": "And the *logos autōn hōs gangraina nomēn hexei*: of whom *estin Hymenaios kai Philētos*;", "grammar": { "*Kai*": "conjunction - and", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*hōs*": "comparative particle - as/like", "*gangraina*": "nominative, feminine, singular - gangrene", "*nomēn*": "accusative, feminine, singular - pasture/spreading", "*hexei*": "future, indicative, active, 3rd singular - will have", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*estin*": "present, indicative, active, 3rd singular - is", "*Hymenaios*": "nominative, masculine, singular - Hymenaeus", "*kai*": "conjunction - and", "*Philētos*": "nominative, masculine, singular - Philetus" }, "variants": { "*logos*": "word/message/talk", "*gangraina*": "gangrene/cancer/disease that eats flesh", "*nomēn*": "pasture/spreading/feeding place", "*hexei*": "will have/will hold/will spread" } }
• 2 Tim 3:13 : 13 { "verseID": "2 Timothy.3.13", "source": "Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες, καὶ πλανώμενοι.", "text": "*Ponēroi* *de* *anthrōpoi* *kai* *goētes* *prokopsousin* *epi* the *cheiron*, *planōntes*, *kai* *planōmenoi*.", "grammar": { "*ponēroi*": "adjective, nominative, masculine, plural - evil/wicked", "*de*": "postpositive conjunction - but/and", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kai*": "conjunction - and", "*goētes*": "noun, nominative, masculine, plural - impostors/deceivers", "*prokopsousin*": "future active indicative, 3rd person plural - will advance/progress", "*epi*": "preposition with accusative - upon/to", "*to*": "definite article, accusative, neuter, singular - the", "*cheiron*": "adjective, accusative, neuter, singular, comparative - worse", "*planōntes*": "present active participle, nominative, masculine, plural - deceiving", "*kai*": "conjunction - and", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived" }, "variants": { "*ponēroi*": "evil/wicked/malicious/bad", "*goētes*": "impostors/deceivers/swindlers/magicians", "*prokopsousin*": "will advance/will progress/will proceed further", "*epi to cheiron*": "to the worse/to a worse state", "*planōntes*": "deceiving/misleading/leading astray", "*planōmenoi*": "being deceived/being misled/being led astray" } }
• Heb 13:7 : 7 { "verseID": "Hebrews.13.7", "source": "Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ: ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς. Μιμεῖσθε τὴν πίστιν,", "text": "*Mnēmoneuete* the *hēgoumenōn* of you, *hoitines* *elalēsan* to you the *logon* of the *Theou*: of whom *anatheōrountes* the *ekbasin* of the *anastrophēs*. *Mimeisthe* the *pistin*,", "grammar": { "*mnēmoneuete*": "imperative, present, active, 2nd person, plural - remember/be mindful of", "*hēgoumenōn*": "present, middle/passive, participle, genitive, masculine, plural - leaders/ruling ones", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*elalēsan*": "aorist, active, indicative, 3rd person, plural - spoke", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*anatheōrountes*": "present, active, participle, nominative, masculine, plural - closely observing/considering", "*ekbasin*": "accusative, feminine, singular - outcome/result/end", "*anastrophēs*": "genitive, feminine, singular - conduct/manner of life", "*mimeisthe*": "imperative, present, middle/passive, 2nd person, plural - imitate", "*pistin*": "accusative, feminine, singular - faith/belief/trust" }, "variants": { "*mnēmoneuete*": "remember/be mindful of/call to mind", "*hēgoumenōn*": "leaders/rulers/those who lead/guides", "*elalēsan*": "spoke/said/uttered", "*logon*": "word/message/account/teaching", "*anatheōrountes*": "closely observing/considering/examining carefully", "*ekbasin*": "outcome/result/end/conclusion/exit", "*anastrophēs*": "conduct/manner of life/behavior/way of living", "*mimeisthe*": "imitate/follow the example of/copy" } }
• Rev 2:23 : 23 { "verseID": "Revelation.2.23", "source": "Καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας: καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν.", "text": "And the *tekna* of-her *apoktenō* in *thanatō*; and *gnōsontai* all the *ekklēsiai* that I *eimi* the *ereunōn nephrous* and *kardias*: and *dōsō* to-you to-each according-to the *erga* of-you.", "grammar": { "*tekna*": "accusative, neuter, plural - children", "*apoktenō*": "future indicative, 1st singular - I will kill", "*thanatō*": "dative, masculine, singular - with death", "*gnōsontai*": "future indicative middle, 3rd plural - they will know", "*ekklēsiai*": "nominative, feminine, plural - assemblies/churches", "*eimi*": "present indicative, 1st singular - I am", "*ereunōn*": "present participle, nominative, masculine, singular - searching", "*nephrous*": "accusative, masculine, plural - kidneys/inward thoughts", "*kardias*": "accusative, feminine, plural - hearts", "*dōsō*": "future indicative, 1st singular - I will give", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*tekna*": "children/offspring/descendants", "*apoktenō*": "kill/slay/put to death", "*thanatō*": "death/deadly disease", "*ekklēsiai*": "assemblies/churches/congregations", "*ereunōn*": "searching/examining/investigating", "*nephrous*": "kidneys/inward thoughts/deepest emotions", "*kardias*": "hearts/minds/inner selves", "*erga*": "works/deeds/actions" } }
• Gen 13:3 : 3 { "verseID": "Genesis.13.3", "source": "וַיֵּ֙לֶךְ֙ לְמַסָּעָ֔יו מִנֶּ֖גֶב וְעַד־בֵּֽית־אֵ֑ל עַד־הַמָּק֗וֹם אֲשֶׁר־הָ֨יָה שָׁ֤ם *אהלה *אֽ͏ָהֳלוֹ֙ בַּתְּחִלָּ֔ה בֵּ֥ין בֵּֽית־אֵ֖ל וּבֵ֥ין הָעָֽי׃", "text": "And *wayyēlek* on *massāʿāyw* from *negeḇ* and unto *Bêṯ-ʾĒl*, unto *hammāqôm* where *hāyâ* there *ʾohŏlô* in *battĕḥillâ*, between *Bêṯ-ʾĒl* and between *hāʿĀy*.", "grammar": { "*wayyēlek*": "waw consecutive + qal imperfect, 3rd masculine singular - and he went/journeyed", "*massāʿāyw*": "noun, masculine plural construct + 3rd masculine singular suffix - his journeys", "*negeḇ*": "noun, masculine singular - south/Negev region", "*Bêṯ-ʾĒl*": "proper noun - Bethel (house of God)", "*hammāqôm*": "definite article + noun, masculine singular - the place", "*hāyâ*": "qal perfect, 3rd masculine singular - was/had been", "*ʾohŏlô*": "noun, masculine singular + 3rd masculine singular suffix - his tent", "*battĕḥillâ*": "preposition + definite article + noun, feminine singular - in the beginning/at first", "*hāʿĀy*": "definite article + proper noun - the Ai" }, "variants": { "*massāʿāyw*": "his journeys/his stages/his stopping places", "*negeḇ*": "south/Negev region/southern desert", "*hammāqôm*": "the place/the site/the location", "*battĕḥillâ*": "at the beginning/at first/previously" } }
• Lev 10:10 : 10 { "verseID": "Leviticus.10.10", "source": "וּֽלֲהַבְדִּ֔יל בֵּ֥ין הַקֹּ֖דֶשׁ וּבֵ֣ין הַחֹ֑ל וּבֵ֥ין הַטָּמֵ֖א וּבֵ֥ין הַטָּהֽוֹר", "text": "And-to-*ləhaḇdîl* between *haqqōḏeš* and-between *haḥōl* and-between *haṭṭāmēʾ* and-between *haṭṭāhôr*", "grammar": { "*ləhaḇdîl*": "preposition + Hiphil infinitive construct - to distinguish/separate", "*haqqōḏeš*": "definite article + noun, masculine singular, absolute - the holy", "*haḥōl*": "definite article + noun, masculine singular, absolute - the common/profane", "*haṭṭāmēʾ*": "definite article + adjective, masculine singular, absolute - the unclean", "*haṭṭāhôr*": "definite article + adjective, masculine singular, absolute - the clean" }, "variants": { "*ləhaḇdîl*": "to distinguish/separate/make a distinction", "*haqqōḏeš*": "the holy/sacred", "*haḥōl*": "the common/profane/ordinary", "*haṭṭāmēʾ*": "the unclean/impure", "*haṭṭāhôr*": "the clean/pure" } }
• Lev 13:2 : 2 { "verseID": "Leviticus.13.2", "source": "אָדָם כִּי־יִהְיֶה בְעוֹר־בְּשָׂרוֹ שְׂאֵת אוֹ־סַפַּחַת אוֹ בַהֶרֶת וְהָיָה בְעוֹר־בְּשָׂרוֹ לְנֶגַע צָרָעַת וְהוּבָא אֶל־אַהֲרֹן הַכֹּהֵן אוֹ אֶל־אַחַד מִבָּנָיו הַכֹּהֲנִים", "text": "*ʾādām* when-there-is in-*ʿôr*-*bəśārô* *śəʾēt* or-*sappáḥat* or *bahéret* and-becomes in-*ʿôr*-*bəśārô* for-*néga*ʿ *ṣāráʿat* and-he-shall-be-brought to-*ʾAhărōn* the-*kōhēn* or to-one from-*bānāyw* the-*kōhănîm*", "grammar": { "*ʾādām*": "noun, masculine singular, absolute - man/person/human", "*kî-yihyeh*": "conjunction + qal imperfect, 3rd masculine singular - when/if there is", "*bə-ʿôr*": "preposition + noun, masculine singular construct - in skin of", "*bəśārô*": "noun, masculine singular + 3rd person masculine singular possessive suffix - his flesh", "*śəʾēt*": "noun, feminine singular, absolute - swelling/elevation/rising", "*ʾô*": "conjunction - or", "*sappáḥat*": "noun, feminine singular, absolute - scab/eruption", "*bahéret*": "noun, feminine singular, absolute - bright spot/white spot", "*wə-hāyāh*": "conjunction + qal perfect, 3rd masculine singular - and becomes/and shall be", "*lənéga*ʿ": "preposition + noun, masculine singular construct - for mark/plague of", "*ṣāráʿat*": "noun, feminine singular, absolute - skin disease/leprosy", "*wə-hûbāʾ*": "conjunction + hophal perfect, 3rd masculine singular - and he shall be brought", "*ʾel-ʾAhărōn*": "preposition + proper noun - to Aaron", "*ha-kōhēn*": "definite article + noun, masculine singular, absolute - the priest", "*mib-bānāyw*": "preposition + noun, masculine plural + 3rd person masculine singular possessive suffix - from his sons", "*ha-kōhănîm*": "definite article + noun, masculine plural, absolute - the priests" }, "variants": { "*ʾādām*": "man/human/person/mankind", "*ʿôr*": "skin/hide/leather", "*bāśār*": "flesh/body/meat/skin", "*śəʾēt*": "swelling/rising/elevation", "*sappáḥat*": "scab/eruption/rash", "*bahéret*": "bright spot/white spot/shiny area", "*néga*ʿ": "mark/spot/plague/infection", "*ṣāráʿat*": "leprosy/skin disease/affliction", "*kōhēn*": "priest/official" } }
• Ezek 16:30 : 30 { "verseID": "Ezekiel.16.30", "source": "מָ֤ה אֲמֻלָה֙ לִבָּתֵ֔ךְ נְאֻ֖ם אֲדֹנָ֣י יְהוִ֑ה בַּעֲשׂוֹתֵךְ֙ אֶת־כָּל־אֵ֔לֶּה מַעֲשֵׂ֥ה אִשָּֽׁה־זוֹנָ֖ה שַׁלָּֽטֶת׃", "text": "How *ʾămullāh* *libbātēk*, *nəʾum* *ʾădōnāy* *YHWH*, in *baʿăśôtēk* *ʾet*-all-*ʾēlleh*, *maʿăśēh* *ʾiššāh*-*zônāh* *šallāṭet*.", "grammar": { "*ʾămullāh*": "weak/feeble/languishing, qal passive participle feminine singular", "*libbātēk*": "your heart, noun with 2nd person feminine singular suffix", "*nəʾum*": "declaration/utterance of, noun construct", "*ʾădōnāy*": "my Lord, noun with 1st person singular suffix", "*YHWH*": "divine name", "*baʿăśôtēk*": "in your doing, preposition + qal infinitive construct with 2nd person feminine singular suffix", "*ʾet*": "direct object marker", "*ʾēlleh*": "these, demonstrative", "*maʿăśēh*": "deed/work/act, noun construct", "*ʾiššāh*": "woman, noun construct", "*zônāh*": "prostitute/harlot, qal participle feminine singular", "*šallāṭet*": "ruling/domineering/imperious, qal participle feminine singular" }, "variants": { "*ʾămullāh*": "weak/feeble/languishing/sick", "*libbātēk*": "your heart/your will/your mind", "*šallāṭet*": "domineering/imperious/brazen/shameless" } }
• Ezek 44:23 : 23 { "verseID": "Ezekiel.44.23", "source": "וְאֶת־עַמִּ֣י יוֹר֔וּ בֵּ֥ין קֹ֖דֶשׁ לְחֹ֑ל וּבֵין־טָמֵ֥א לְטָה֖וֹר יוֹדִעֻֽם׃", "text": "And *ʾeṯ*-*'ammî* *yôrû* between *qōḏeš* to *ḥōl*; and between-*ṭāmēʾ* to *ṭāhôr* *yôḏi'um*.", "grammar": { "*'ammî*": "masculine singular with 1st person singular suffix - my people", "*yôrû*": "Hiphil imperfect 3rd masculine plural - they will teach", "*qōḏeš*": "masculine singular - holy/sacred", "*ḥōl*": "masculine singular - profane/common", "*ṭāmēʾ*": "adjective, masculine singular - unclean/impure", "*ṭāhôr*": "adjective, masculine singular - clean/pure", "*yôḏi'um*": "Hiphil imperfect 3rd masculine plural with 3rd masculine plural suffix - they will cause them to know" }, "variants": { "*'ammî*": "my people/my nation", "*yôrû*": "they will teach/they will instruct/they will show", "*qōḏeš*": "holy/sacred/set apart", "*ḥōl*": "profane/common/ordinary", "*ṭāmēʾ*": "unclean/impure/defiled", "*ṭāhôr*": "clean/pure/undefiled", "*yôḏi'um*": "they will cause them to know/they will make them discern/they will teach them to distinguish" } }
• Hos 7:9 : 9 { "verseID": "Hosea.7.9", "source": "אָכְל֤וּ זָרִים֙ כֹּח֔וֹ וְה֖וּא לֹ֣א יָדָ֑ע גַּם־שֵׂיבָה֙ זָ֣רְקָה בּ֔וֹ וְה֖וּא לֹ֥א יָדָֽע׃", "text": "*ʾāḵəlû* *zārîm* *kōḥô* *wə*-he *lōʾ* *yāḏāʿ* also-*śêḇâ* *zārəqâ* in him *wə*-he *lōʾ* *yāḏāʿ*.", "grammar": { "*ʾāḵəlû*": "qal perfect 3rd plural - they have devoured", "*zārîm*": "qal participle masculine plural - strangers/foreigners", "*kōḥô*": "noun, masculine singular + 3rd masculine singular suffix - his strength", "*wə*": "conjunction - and", "*lōʾ*": "negative particle - not", "*yāḏāʿ*": "qal perfect 3rd masculine singular - he knows", "*śêḇâ*": "noun, feminine singular - gray hair/old age", "*zārəqâ*": "qal perfect 3rd feminine singular - it is sprinkled", "*bô*": "preposition + 3rd masculine singular suffix - in him" }, "variants": { "*ʾāḵəlû*": "devoured/consumed/eaten up", "*zārîm*": "strangers/foreigners/aliens", "*kōḥô*": "his strength/power/ability", "*yāḏāʿ*": "knows/recognizes/perceives", "*śêḇâ*": "gray hair/old age/signs of aging", "*zārəqâ*": "sprinkled/scattered/spread" } }
• Hag 2:11 : 11 { "verseID": "Haggai.2.11", "source": "כֹּ֥ה אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת שְׁאַל־נָ֧א אֶת־הַכֹּהֲנִ֛ים תּוֹרָ֖ה לֵאמֹֽר׃", "text": "*kōh* *ʾāmar* *YHWH* *ṣəbāʾôt* *šəʾal*-*nāʾ* *ʾet*-*hakkōhănîm* *tôrāh* *lēʾmōr*", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said/says", "*YHWH*": "divine name - Yahweh/the LORD", "*ṣəbāʾôt*": "noun, feminine plural construct - of hosts/armies", "*šəʾal*": "verb, qal imperative, masculine singular - ask", "*nāʾ*": "particle - please/now", "*ʾet*": "direct object marker", "*hakkōhănîm*": "definite article + noun, masculine plural - the priests", "*tôrāh*": "noun, feminine singular - instruction/law", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying" }, "variants": { "*kōh ʾāmar*": "thus says/thus said", "*šəʾal-nāʾ*": "please ask/ask now", "*tôrāh*": "instruction/law/teaching" } }
• Mal 2:7 : 7 { "verseID": "Malachi.2.7", "source": "כִּֽי־שִׂפְתֵ֤י כֹהֵן֙ יִשְׁמְרוּ־דַ֔עַת וְתוֹרָ֖ה יְבַקְשׁ֣וּ מִפִּ֑יהוּ כִּ֛י מַלְאַ֥ךְ יְהוָֽה־צְבָא֖וֹת הֽוּא׃", "text": "For-*śiptê* *kōhēn* *yišmərû*-*daʿat* and-*tôrâ* *yəbaqšû* from-*pîhû* for *malʾak* *YHWH*-*ṣəbāʾôt* he", "grammar": { "*śiptê*": "feminine dual construct - lips of", "*kōhēn*": "masculine singular noun - priest", "*yišmərû*": "qal imperfect 3rd person masculine plural - they will keep/guard/preserve", "*daʿat*": "feminine singular noun - knowledge", "*tôrâ*": "feminine singular noun - law/instruction", "*yəbaqšû*": "piel imperfect 3rd person masculine plural - they will seek", "*pîhû*": "masculine singular noun with 3rd person masculine singular suffix - his mouth", "*malʾak*": "masculine singular construct - messenger/angel of", "*YHWH*": "divine name", "*ṣəbāʾôt*": "feminine plural noun - hosts/armies" }, "variants": { "*śiptê*": "lips/speech/language of", "*kōhēn*": "priest/minister", "*yišmərû*": "they will keep/guard/preserve/maintain", "*daʿat*": "knowledge/understanding/discernment", "*tôrâ*": "law/instruction/teaching/direction", "*yəbaqšû*": "they will seek/search for/consult", "*malʾak*": "messenger/angel/ambassador" } }
• Matt 16:19 : 19 { "verseID": "Matthew.16.19", "source": "Καὶ δώσω σοι τὰς κλεῖς τῆς βασιλείας τῶν οὐρανῶν: καὶ ὃ ἐὰν δήσῃς ἐπὶ τῆς γῆς ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς: καὶ ὃ ἐὰν λύσῃς ἐπὶ τῆς γῆς ἔσται λελυμένον ἐν τοῖς οὐρανοῖς.", "text": "And I will *dōsō* to you the *kleis* of the *basileias* of the *ouranōn*: and what *ean* you *dēsēs* upon the *gēs* *estai* *dedemenon* in the *ouranois*: and what *ean* you *lysēs* upon the *gēs* *estai* *lelymenon* in the *ouranois*.", "grammar": { "*dōsō*": "future active indicative, 1st person singular - I will give", "*kleis*": "accusative plural feminine - keys", "*basileias*": "genitive singular feminine - of kingdom", "*ouranōn*": "genitive plural masculine - of heavens", "*ean*": "conditional particle - if/whatever", "*dēsēs*": "aorist active subjunctive, 2nd person singular - you might bind", "*gēs*": "genitive singular feminine - of earth", "*estai*": "future middle indicative, 3rd person singular - will be", "*dedemenon*": "perfect passive participle, nominative singular neuter - having been bound", "*ouranois*": "dative plural masculine - heavens", "*lysēs*": "aorist active subjunctive, 2nd person singular - you might loose", "*lelymenon*": "perfect passive participle, nominative singular neuter - having been loosed" }, "variants": { "*dōsō*": "I will give/grant", "*kleis*": "keys/means of access", "*basileias*": "kingdom/reign/dominion", "*dēsēs*": "bind/tie/restrain", "*gēs*": "earth/land/ground", "*dedemenon*": "having been bound/tied/restrained", "*lysēs*": "loose/untie/release", "*lelymenon*": "having been loosed/untied/released" } }
• Matt 18:17-18 : 17 { "verseID": "Matthew.18.17", "source": "Ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ: ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.", "text": "If but *parakousē* of them, *eipe* to the *ekklēsia*: if but also of the *ekklēsias* *parakousē*, *estō* to you as the *ethnikos* and the *telōnēs*.", "grammar": { "*parakousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might refuse to listen", "*eipe*": "verb, aorist, active, imperative, 2nd person, singular - tell/say", "*ekklēsia*": "noun, dative, feminine, singular - church/assembly", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*estō*": "verb, present, active, imperative, 3rd person, singular - let be/let him be", "*ethnikos*": "adjective, nominative, masculine, singular - gentile/heathen", "*telōnēs*": "noun, nominative, masculine, singular - tax collector" }, "variants": { "*parakousē*": "might refuse to listen/disregard/ignore", "*eipe*": "tell/say/speak", "*ekklēsia*": "church/assembly/congregation", "*estō*": "let be/let him be/must be", "*ethnikos*": "gentile/heathen/pagan", "*telōnēs*": "tax collector/publican" } } 18 { "verseID": "Matthew.18.18", "source": "Ἀμὴν λέγω ὑμῖν, Ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς ἔσται δεδεμένα ἐν τῷ οὐρανῷ: καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς ἔσται λελυμένα ἐν τῷ οὐρανῷ.", "text": "*Amēn* *legō* to you, Whatever if *dēsēte* upon the *gēs* *estai* *dedemena* in the *ouranō*: and whatever if *lysēte* upon the *gēs* *estai* *lelymena* in the *ouranō*.", "grammar": { "*Amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*dēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you might bind", "*gēs*": "noun, genitive, feminine, singular - earth/land", "*estai*": "verb, future, middle, indicative, 3rd person, singular - will be", "*dedemena*": "participle, perfect, passive, nominative, neuter, plural - having been bound", "*ouranō*": "noun, dative, masculine, singular - heaven", "*lysēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you might loose", "*lelymena*": "participle, perfect, passive, nominative, neuter, plural - having been loosed" }, "variants": { "*Amēn*": "truly/verily/certainly", "*dēsēte*": "you might bind/tie/restrict", "*gēs*": "earth/land/ground", "*dedemena*": "having been bound/tied/restricted", "*ouranō*": "heaven/sky", "*lysēte*": "you might loose/untie/release", "*lelymena*": "having been loosed/untied/released" } }
• John 20:23 : 23 { "verseID": "John.20.23", "source": "Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται.", "text": "If of any you *aphete* the *hamartias*, they are *aphientai* to them; if of any you *kratete*, they have been *kekratentai*.", "grammar": { "*aphete*": "aorist active subjunctive 2nd person plural - you might forgive/release", "*hamartias*": "accusative feminine plural - sins/failures", "*aphientai*": "present passive indicative 3rd person plural - they are forgiven/released", "*kratete*": "present active subjunctive 2nd person plural - you might retain/hold", "*kekratentai*": "perfect passive indicative 3rd person plural - they have been retained/held" }, "variants": { "*an*": "if/in case (conditional particle)", "*aphete*": "forgive/release/let go", "*hamartias*": "sins/failures/misdeeds", "*aphientai*": "are forgiven/released/pardoned", "*kratete*": "retain/hold/keep", "*kekratentai*": "have been retained/held/kept (perfect tense emphasizes continuing result)" } }
• Acts 20:28 : 28 { "verseID": "Acts.20.28", "source": "¶Προσέχετε οὖν ἑαυτοῖς, καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος.", "text": "*Prosechete* therefore to-yourselves, and to-all the *poimniō*, in which you the *Pneuma* the *Hagion* *etheto* *episkopous*, *poimainein* the *ekklēsian* of-the *Theou*, which *periepoiēsato* through the *idiou* *haimatos*.", "grammar": { "*Prosechete*": "present imperative, active, 2nd person plural - take heed", "*poimniō*": "dative, neuter, singular - flock", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*etheto*": "aorist indicative, middle, 3rd person singular - appointed", "*episkopous*": "accusative, masculine, plural - overseers/bishops", "*poimainein*": "present infinitive, active - to shepherd", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*periepoiēsato*": "aorist indicative, middle, 3rd person singular - purchased/acquired", "*idiou*": "genitive, neuter, singular - own/his own", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*poimniō*": "flock/fold", "*Pneuma*": "Spirit/spirit", "*Hagion*": "Holy/sacred", "*etheto*": "appointed/made/placed", "*episkopous*": "overseers/bishops/guardians", "*poimainein*": "to shepherd/tend/feed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity", "*periepoiēsato*": "purchased/acquired/obtained", "*idiou*": "own/his own/particular", "*haimatos*": "blood/bloodshed" } }