Verse 4

{ "verseID": "Luke.1.4", "source": "Ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.", "text": "*Hina epignōs peri hōn katēchēthēs logōn tēn asphaleian*.", "grammar": { "*Hina*": "conjunction - so that, in order that", "*epignōs*": "aorist, subjunctive, active, 2nd person singular - you might know fully", "*peri*": "preposition + genitive - concerning", "*hōn*": "genitive, masculine, plural, relative pronoun - which", "*katēchēthēs*": "aorist, indicative, passive, 2nd person singular - you were instructed/taught", "*logōn*": "genitive, masculine, plural - words, matters", "*tēn asphaleian*": "accusative, feminine, singular - the certainty, security" }, "variants": { "*epignōs*": "might know fully/might recognize/might acknowledge", "*katēchēthēs*": "were instructed/were taught orally/were informed", "*logōn*": "words/matters/accounts", "*asphaleian*": "certainty/security/reliability/truth" } }

Other Translations

Referenced Verses

  • John 20:31 : 31 { "verseID": "John.20.31", "source": "Ταῦτα δὲ γέγραπται, ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ· καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.", "text": "These but have been *gegraptai*, that you might *pisteusete* that *Iesous* *estin* the *Christos*, the *Huios* of *tou Theou*; and that *pisteuontes* *zoen* you might *echete* in *to onomati* of him.", "grammar": { "*tauta*": "demonstrative pronoun nominative neuter plural - these things", "*gegraptai*": "perfect passive indicative 3rd person singular - has been written", "*pisteusete*": "aorist active subjunctive 2nd person plural - you might believe", "*Iesous*": "nominative masculine singular - Jesus", "*estin*": "present active indicative 3rd person singular - is", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*tou Theou*": "genitive masculine singular - of God", "*pisteuontes*": "present active participle nominative masculine plural - believing", "*zoen*": "accusative feminine singular - life", "*echete*": "present active subjunctive 2nd person plural - you might have", "*to onomati*": "dative neuter singular - the name" }, "variants": { "*tauta*": "these things", "*gegraptai*": "has been written/recorded (perfect tense emphasizes continuing state)", "*pisteusete*": "believe/trust/have faith", "*estin*": "is/exists", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Theou*": "God/Deity", "*pisteuontes*": "believing/trusting/having faith (ongoing action)", "*zoen*": "life/existence", "*echete*": "have/possess/hold", "*onomati*": "name/title/reputation" } }
  • Acts 18:25 : 25 { "verseID": "Acts.18.25", "source": "Οὗτος ἦν κατηχημένος τὴν ὁδὸν τοῦ Κυρίου· καὶ ζέων τῷ πνεύματι, ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ Κυρίου, ἐπιστάμενος μόνον τὸ βάπτισμα Ἰωάννου.", "text": "*Houtos ēn katēchēmenos tēn hodon tou Kyriou*; and *zeōn tō pneumati*, *elalei kai edidasken akribōs ta peri tou Kyriou*, *epistamenos monon to baptisma Iōannou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*katēchēmenos*": "perfect passive participle, nominative masculine singular - having been instructed", "*tēn hodon*": "article + accusative feminine singular - the way", "*tou Kyriou*": "article + genitive masculine singular - of the Lord", "*zeōn*": "present active participle, nominative masculine singular - being fervent", "*tō pneumati*": "article + dative neuter singular - in spirit", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking", "*kai*": "conjunction - and", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*akribōs*": "adverb - accurately", "*ta peri*": "article + preposition - the things concerning", "*tou Kyriou*": "article + genitive masculine singular - the Lord", "*epistamenos*": "present middle/passive participle, nominative masculine singular - knowing", "*monon*": "adverb - only", "*to baptisma*": "article + accusative neuter singular - the baptism", "*Iōannou*": "genitive masculine singular - of John" }, "variants": { "*katēchēmenos*": "having been instructed/having been taught/catechized", "*tēn hodon tou Kyriou*": "the way of the Lord/the Lord's way (teachings/doctrine)", "*zeōn tō pneumati*": "being fervent in spirit/burning in spirit", "*elalei kai edidasken akribōs*": "was speaking and teaching accurately/precisely", "*ta peri tou Kyriou*": "the things concerning the Lord", "*epistamenos monon to baptisma Iōannou*": "knowing only the baptism of John (suggesting incomplete knowledge of Christian teaching)" } }
  • Rom 2:18 : 18 { "verseID": "Romans.2.18", "source": "Καὶ γινώσκεις τὸ θέλημα, καὶ δοκιμάζεις τὰ διαφέροντα, κατηχούμενος ἐκ τοῦ νόμου·", "text": "And you *ginōskeis* the *thelēma*, and you *dokimazeis* the things *diapheronta*, being *katēchoumenos* out of the *nomou*;", "grammar": { "*ginōskeis*": "verb, present indicative, 2nd person singular - you know", "*thelēma*": "noun, accusative, neuter, singular - will/desire", "*dokimazeis*": "verb, present indicative, 2nd person singular - you test/approve", "*diapheronta*": "participle, present active, accusative, neuter, plural - differing/excelling/being superior", "*katēchoumenos*": "participle, present passive, nominative, masculine, singular - being instructed/taught", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*ginōskeis*": "know/understand/perceive", "*thelēma*": "will/desire/purpose", "*dokimazeis*": "test/examine/approve", "*diapheronta*": "things differing/matters of excellence/superior things", "*katēchoumenos*": "being instructed/taught/trained", "*nomou*": "law/legal code/Torah" } }
  • 1 Cor 14:19 : 19 { "verseID": "1 Corinthians.14.19", "source": "Ἀλλʼ ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.", "text": "*All'* in *ekklēsia* *thelō* *pente* *logous* *dia* the *noos* of-me *lalēsai*, *hina* *kai* *allous* *katēchēsō*, *ē* *myrious* *logous* in *glōssē*.", "grammar": { "*All'*": "strong adversative conjunction - but/rather/however", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*thelō*": "present indicative, 1st singular - I wish/desire/want", "*pente*": "numeral - five", "*logous*": "accusative, masculine, plural - words/statements", "*dia*": "preposition + genitive - through/by means of", "*noos*": "genitive, masculine, singular - of mind/understanding", "*lalēsai*": "aorist infinitive - to speak", "*hina*": "conjunction - that/so that [purpose]", "*kai*": "conjunction - also/even", "*allous*": "accusative, masculine, plural - others", "*katēchēsō*": "aorist subjunctive, 1st singular - I might instruct/teach", "*ē*": "conjunction - than/rather than", "*myrious*": "accusative, masculine, plural - ten thousand/countless", "*logous*": "accusative, masculine, plural - words/statements", "*glōssē*": "dative, feminine, singular - in tongue/language" }, "variants": { "*ekklēsia*": "church/assembly/congregation/gathering", "*thelō*": "wish/desire/want/prefer", "*logous*": "words/statements/messages/utterances", "*noos*": "mind/understanding/intellect/reason", "*katēchēsō*": "instruct/teach/inform/communicate to", "*myrious*": "ten thousand/countless/innumerable/very many", "*glōssē*": "tongue/language [possibly supernatural language]" } }
  • Gal 6:6 : 6 { "verseID": "Galatians.6.6", "source": "Κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.", "text": "And *koinōneitō* the one being *katēchoumenos* the *logon* with the one *katēchounti* in all *agathois*.", "grammar": { "*koinōneitō*": "present, active, imperative, 3rd singular - let share/participate", "*katēchoumenos*": "present, passive, participle, nominative, masculine, singular - being instructed/taught", "*logon*": "accusative, masculine, singular - word/message", "*katēchounti*": "present, active, participle, dative, masculine, singular - to the one instructing/teaching", "*agathois*": "dative, neuter, plural - good things" }, "variants": { "*koinōneitō*": "let share/participate/contribute/have fellowship", "*katēchoumenos*": "being instructed/taught/catechized", "*logon*": "word/message/teaching", "*katēchounti*": "to the one instructing/teaching/catechizing", "*agathois*": "good things/benefits/possessions" } }
  • 2 Pet 1:15-16 : 15 { "verseID": "2 Peter.1.15", "source": "Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.", "text": "I will be diligent but also *hekastote* to have you after the *emēn exodon* the of these things *mnēmēn* to make.", "grammar": { "Σπουδάσω": "future active indicative, 1st singular - 'I will be diligent/make effort'", "δὲ": "conjunction/particle - 'but/and'", "καὶ": "conjunction - 'also/even'", "*hekastote*": "adverb - every time/always", "ἔχειν": "present active infinitive - 'to have'", "ὑμᾶς": "accusative, plural - 'you'", "μετὰ": "preposition + accusative - 'after'", "*emēn*": "accusative, feminine, singular - my", "*exodon*": "accusative, feminine, singular - departure/exit", "τούτων": "genitive, neuter, plural - 'of these things'", "*mnēmēn*": "accusative, feminine, singular - remembrance/memory", "ποιεῖσθαι": "present middle infinitive - 'to make/do'" }, "variants": { "*hekastote*": "at every time/always/on each occasion", "*emēn*": "my/mine", "*exodon*": "departure/exit/decease", "*mnēmēn*": "remembrance/memory/recollection" } } 16 { "verseID": "2 Peter.1.16", "source": "Οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες, ἐγνωρίσαμεν ὑμῖν τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.", "text": "For not *sesophismenois mythois exakolouthēsantes*, we made known to you the of the *Kyriou* of us *Iēsou Christou dynamin* and *parousian*, but *epoptai* having become of the of that one *megaleiotētos*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*sesophismenois*": "perfect passive participle, dative, masculine, plural - 'cleverly devised'", "*mythois*": "dative, masculine, plural - myths/tales", "*exakolouthēsantes*": "aorist active participle, nominative, masculine, plural - 'having followed after'", "ἐγνωρίσαμεν": "aorist active indicative, 1st plural - 'we made known'", "ὑμῖν": "dative, plural - 'to you'", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*dynamin*": "accusative, feminine, singular - power", "*parousian*": "accusative, feminine, singular - coming/presence", "ἀλλʼ": "conjunction - 'but'", "*epoptai*": "nominative, masculine, plural - eyewitnesses", "γενηθέντες": "aorist passive participle, nominative, masculine, plural - 'having become'", "ἐκείνου": "genitive, masculine, singular - 'of that one'", "*megaleiotētos*": "genitive, feminine, singular - majesty/magnificence" }, "variants": { "*sesophismenois*": "cleverly devised/skillfully invented/artfully concocted", "*mythois*": "myths/fables/tales", "*exakolouthēsantes*": "having followed after/having pursued", "*dynamin*": "power/might/strength/ability", "*parousian*": "coming/presence/arrival", "*epoptai*": "eyewitnesses/observers", "*megaleiotētos*": "majesty/magnificence/splendor/greatness" } }