Verse 22

{ "verseID": "Luke.10.22", "source": "Πάντα παρεδόθη μοι ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ Υἱός, εἰ μὴ ὁ Πατήρ· καὶ τίς ἐστιν ὁ Πατήρ, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things *paredothē* to me *hypo* the *Patros* of me: and *oudeis ginōskei tis estin* the *Huios*, *ei mē* the *Patēr*; and *tis estin* the *Patēr*, *ei mē* the *Huios*, and to whom *ean boulētai* the *Huios apokalypsai*.", "grammar": { "*paredothē*": "aorist passive indicative, 3rd singular - were handed over/delivered", "*hypo*": "preposition + genitive - by/under", "*Patros*": "genitive, masculine, singular - Father", "*oudeis*": "nominative, masculine, singular - no one", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*ei mē*": "conditional phrase - except/if not", "*Patēr*": "nominative, masculine, singular - Father", "*ean*": "conditional conjunction - if", "*boulētai*": "present middle/passive subjunctive, 3rd singular - desires/wishes", "*apokalypsai*": "aorist active infinitive - to reveal/disclose" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "Father", "*oudeis*": "no one/nobody", "*ginōskei*": "knows/understands/recognizes", "*Huios*": "Son", "*boulētai*": "desires/wishes/wills", "*apokalypsai*": "to reveal/disclose/uncover" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Alle ting er overgitt meg av min Far, og ingen kjenner hvem Sønnen er, uten Faderen; og hvem Faderen er, uten Sønnen, og den som Sønnen vil åpenbare ham for.

• NT, oversatt fra gresk

  Alt er overgitt meg av min Far; og ingen vet hvem Sønnen er, uten Faderen, og hvem Faderen er, uten Sønnen, og den som Sønnen vil åpenbare ham for.

• Norsk King James

  Alle ting er overgitt meg av min Far; ingen vet hvem Sønnen er, uten Far, og hvem Faderen er, uten Sønnen, og han som Sønnen vil åpenbare ham for.

• Modernisert Norsk Bibel 1866

  Alt er blitt overgitt meg av min Far. Ingen kjenner hvem Sønnen er, uten Faderen, heller ikke hvem Faderen er, uten Sønnen, og den Sønnen vil åpenbare det for.

• KJV/Textus Receptus til norsk

  Alt er mig overgitt av min Fader, og ingen vet hvem Sønnen er, uten Faderen, og hvem Faderen er, uten Sønnen, og den som Sønnen vil åpenbare det for.

• Den norske oversettelsen av Det Nye Testamente

  Alt er blitt overgitt meg av min Far. Ingen kjenner hvem Sønnen er, unntatt Faderen, og hvem Faderen er, unntatt Sønnen og den som Sønnen vil åpenbare det for.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Alt er blitt overgitt til meg av min Far. Ingen vet hvem Sønnen er, utenom Faderen, og hvem Faderen er, uten Sønnen og den som Sønnen vil åpenbare ham for.

• o3-mini KJV Norsk

  Alt er overlevert meg av min Far, og ingen kjenner Sønnen, unntatt Faren; og ingen kjenner Faren, unntatt Sønnen og den han åpenbarer Faren for.

• gpt4.5-preview

  Alt er blitt overgitt til meg av min Far, og ingen vet hvem Sønnen er, uten Faderen, og hvem Faderen er, uten Sønnen, og enhver som Sønnen vil åpenbare ham for.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Alt er blitt overgitt til meg av min Far, og ingen vet hvem Sønnen er, uten Faderen, og hvem Faderen er, uten Sønnen, og enhver som Sønnen vil åpenbare ham for.»

• Lingvistisk bibeloversettelse fra grunntekst

  Alt er overgitt meg av min Far, og ingen kjenner hvem Sønnen er utenom Faderen, og hvem Faderen er utenom Sønnen og den som Sønnen vil åpenbare ham for.

• Linguistic Bible Translation from Source Texts

  All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son, and those to whom the Son chooses to reveal Him.

• NT, oversatt fra gresk Aug2024

  Alt er overgitt til meg av min Far, og ingen kjenner hvem Sønnen er bortsett fra Faderen, og hvem Faderen er bortsett fra Sønnen og den som Sønnen velger å åpenbare ham for.

• Original Norsk Bibel 1866

  Alle Ting ere mig overgivne af min Fader; og Ingen kjender, hvo Sønnen er, uden Faderen, og hvo Faderen er, uden Sønnen, og hvem Sønnen vil aabenbare det.

• King James Version 1769 (Standard Version)

  All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

• KJV 1769 norsk

  Min Far har overgitt alt til meg. Ingen kjenner hvem Sønnen er, uten Faderen, og ingen kjenner hvem Faderen er, uten Sønnen og den som Sønnen vil åpenbare ham for.

• KJV1611 - Moderne engelsk

  All things have been delivered to me by my Father: and no one knows who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

• King James Version 1611 (Original)

  All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

• Norsk oversettelse av Webster

  Vendte han seg mot disiplene og sa: "Alt er overgitt meg av min Far. Ingen vet hvem Sønnen er, unntatt Faderen, og hvem Faderen er, unntatt Sønnen og den som Sønnen vil åpenbare ham for."

• Norsk oversettelse av Youngs Literal Translation

  Alt er overgitt meg av min Far. Ingen kjenner hvem Sønnen er, uten Faderen, og ingen kjenner hvem Faderen er, uten Sønnen og den som Sønnen vil åpenbare det for.'

• Norsk oversettelse av ASV1901

  Alt er overgitt meg av min Far; og ingen vet hvem Sønnen er, unntatt Faderen, og hvem Faderen er, unntatt Sønnen og den som Sønnen vil åpenbare ham for.

• Norsk oversettelse av BBE

  Alt er overgitt meg av min Far. Ingen kjenner hvem Sønnen er uten Faderen, eller hvem Faderen er uten Sønnen og den som Sønnen vil åpenbare ham for.»

• Tyndale Bible (1526/1534)

  All thinges are geven me of my father. And no man knoweth who the sonne is but the father: nether who the father is save the sonne and he to who the sonne wyll shewe him.

• Coverdale Bible (1535)

  All thinges are geuen ouer vnto me of my father: and no man knoweth who the sonne is, but onely the father: nether who the father is, saue onely the sonne, and he to who the sonne wil open it.

• Geneva Bible (1560)

  All things are giuen me of my Father: and no man knoweth who the Sonne is, but the Father: neither who the Father is, saue the Sonne, and he to whom the Sonne will reueile him.

• Bishops' Bible (1568)

  All thynges are geuen me of my father. No man knoweth who the sonne is, but the father, and who the father is, but the sonne, and he to whom the sonne wyll shewe hym.

• Authorized King James Version (1611)

  ‹All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and› [he] ‹to whom the Son will reveal› [him].

• Webster's Bible (1833)

  Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him."

• Young's Literal Translation (1862/1898)

  `All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal `Him'.'

• American Standard Version (1901)

  All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal [him] .

• Bible in Basic English (1941)

  All things have been given to me by my Father: and no one has knowledge of the Son, but only the Father: and of the Father, but only the Son, and he to whom the Son will make it clear.

• World English Bible (2000)

  Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him."

• NET Bible® (New English Translation)

  All things have been given to me by my Father. No one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son decides to reveal him.”

Referenced Verses

• John 1:18 : 18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }
• John 6:44-46 : 44 { "verseID": "John.6.44", "source": "Οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ὁ Πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν: καὶ ἐγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "No one *dynatai elthein pros* me, except *ean mē* the *Patēr* the one *pempsas* me *helkysē* him: and *egō anastēsō* him on the *eschatē hēmera*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd singular - is able", "*elthein*": "aorist, infinitive, active - to come", "*pros*": "preposition + accusative - to/toward", "*ean mē*": "conditional negative - if not/unless/except", "*Patēr*": "nominative, masculine, singular - Father", "*pempsas*": "aorist, participle, active, nominative, masculine, singular - having sent", "*helkysē*": "aorist, subjunctive, active, 3rd singular - might draw", "*egō*": "personal pronoun, nominative, 1st singular - I", "*anastēsō*": "future, indicative, active, 1st singular - will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*dynatai*": "is able/can/has power", "*elthein*": "to come/approach", "*pros*": "to/toward/with", "*Patēr*": "Father", "*pempsas*": "having sent/dispatched", "*helkysē*": "might draw/drag/pull", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } } 45 { "verseID": "John.6.45", "source": "Ἔστιν γεγραμμένον ἐν τοῖς προφήταις, Καὶ ἔσονται πάντες διδακτοὶ Θεοῦ. Πᾶς οὖν ὁ ἀκούσας, παρὰ τοῦ Πατρὸς καὶ μαθών, ἔρχεται πρός με.", "text": "*Estin* *gegrammenon* in the *prophētais*, And *esontai* all *didaktoi* of *Theos*. Every *oun* the one having *akousas*, from the *Patros* and having *mathōn*, *erchetai* *pros* me.", "grammar": { "*Estin*": "present indicative, 3rd singular - is", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*prophētais*": "dative, masculine, plural - prophets", "*esontai*": "future indicative, 3rd plural - they will be", "*didaktoi*": "adjective, nominative, masculine, plural - taught", "*Theos*": "genitive, masculine, singular - of God", "*oun*": "inferential conjunction - therefore/then", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*Patros*": "genitive, masculine, singular - Father", "*mathōn*": "aorist active participle, nominative, masculine, singular - having learned", "*erchetai*": "present indicative middle, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*Estin*": "is/exists", "*gegrammenon*": "written/inscribed", "*prophētais*": "prophets", "*didaktoi*": "taught/instructed", "*Theos*": "God/deity", "*akousas*": "heard/listened to", "*mathōn*": "learned/understood", "*erchetai*": "comes/approaches", "*pros*": "to/toward/with" } } 46 { "verseID": "John.6.46", "source": "Οὐχ ὅτι τὸν Πατέρα τις ἑώρακέν, εἰ μὴ ὁ ὢν παρὰ τοῦ Θεοῦ, οὗτος ἑώρακεν τὸν Πατέρα.", "text": "Not that the *Patera* anyone *heōraken*, if not the one *ōn* from the *Theou*, this one *heōraken* the *Patera*.", "grammar": { "*Patera*": "accusative, masculine, singular - Father", "*heōraken*": "perfect active indicative, 3rd singular - has seen", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Patera*": "Father", "*heōraken*": "has seen/perceived/observed", "*ōn*": "being/existing", "*Theou*": "God/deity" } }
• John 10:15 : 15 { "verseID": "John.10.15", "source": "Καθὼς γινώσκει με ὁ Πατήρ, κἀγὼ γινώσκω τὸν Πατέρα: καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.", "text": "*Kathōs ginōskei* me the *Patēr*, *kagō ginōskō* the *Patera*: and the *psychēn* of me *tithēmi hyper* the *probatōn*.", "grammar": { "*Kathōs*": "adverb - just as/according as", "*ginōskei*": "present active indicative, 3rd person singular - knows/recognizes", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*Patera*": "accusative, masculine, singular - Father", "*psychēn*": "accusative, feminine, singular - life/soul", "*tithēmi*": "present active indicative, 1st person singular - I lay down/place", "*hyper*": "preposition + genitive - on behalf of/for", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*Kathōs*": "just as/as/according as", "*ginōskei*": "knows/recognizes/understands", "*Patēr*": "Father", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*psychēn*": "life/soul/self", "*tithēmi*": "lay down/place/give", "*hyper*": "on behalf of/for the sake of/in place of", "*probatōn*": "sheep" } }
• Matt 11:27 : 27 { "verseID": "Matthew.11.27", "source": "Πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ· οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things to me *paredothē* by the *Patros* of me: and no one *epiginōskei* the *Huion*, except the *Patēr*; neither the *Patera* anyone *epiginōskei*, except the *Huios*, and to whom *ean* *boulētai* the *Huios* *apokalypsai*.", "grammar": { "*paredothē*": "aorist, passive, 3rd singular - were handed over/delivered", "*Patros*": "genitive, masculine, singular - of Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huion*": "accusative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father", "*Patera*": "accusative, masculine, singular - Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huios*": "nominative, masculine, singular - Son", "*ean*": "conditional particle - if", "*boulētai*": "present, subjunctive, middle, 3rd singular - may wish/desire", "*apokalypsai*": "aorist infinitive, active - to reveal" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "of Father", "*epiginōskei*": "knows fully/recognizes/understands completely", "*Huion*": "Son", "*Patēr*": "Father", "*Patera*": "Father (accusative)", "*Huios*": "Son", "*boulētai*": "may wish/desire/will", "*apokalypsai*": "to reveal/disclose/make known" } }
• Matt 28:18 : 18 { "verseID": "Matthew.28.18", "source": "Καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς, λέγων, Ἐδόθη μοι Πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς.", "text": "And *proselthōn* the *Iēsous* *elalēsen* to them, *legōn*, *Edothē* to me All *exousia* in *ouranō* and upon *gēs*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elalēsen*": "aorist active, 3rd singular - spoke", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Edothē*": "aorist passive, 3rd singular - was given", "*exousia*": "nominative, feminine, singular - authority", "*ouranō*": "dative, masculine, singular - in heaven", "*gēs*": "genitive, feminine, singular - of earth" }, "variants": { "*proselthōn*": "having approached/come near", "*elalēsen*": "spoke/addressed/said", "*legōn*": "saying/telling/speaking", "*Edothē*": "was given/granted", "*exousia*": "authority/power/jurisdiction", "*ouranō*": "heaven/sky", "*gēs*": "earth/land/ground" } }
• John 3:35 : 35 { "verseID": "John.3.35", "source": "Ὁ Πατὴρ ἀγαπᾷ τὸν Υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.", "text": "The *Patēr agapa ton Hyion*, and all things *dedōken en tē cheiri autou*.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*agapa*": "present, 3rd singular - loves", "*Hyion*": "accusative, masculine, singular - Son", "*panta*": "accusative, neuter, plural - all things", "*dedōken*": "perfect, 3rd singular - has given", "*en*": "preposition + dative - in", "*cheiri*": "dative, feminine, singular - hand", "*autou*": "personal pronoun, genitive, masculine - his" }, "variants": { "*agapa*": "loves [divine, sacrificial love]", "*dedōken en tē cheiri*": "has given into the hand [idiom for complete authority]", "*panta*": "all things/everything" } }
• John 17:2 : 2 { "verseID": "John.17.2", "source": "Καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον.", "text": "*Kathōs* *edōkas* to him *exousian* of all *sarkos*, so that all which *dedōkas* to him *dōsē* to them *zōēn aiōnion*.", "grammar": { "*Kathōs*": "adverb - just as/according as", "*edōkas*": "aorist, active, indicative, 2nd person singular - you gave", "*exousian*": "accusative, feminine, singular - authority/power", "*sarkos*": "genitive, feminine, singular - flesh", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*dōsē*": "aorist, active, subjunctive, 3rd person singular - he might give", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*Kathōs*": "just as/according as/even as", "*edōkas*": "gave/granted", "*exousian*": "authority/power/jurisdiction", "*sarkos*": "flesh/human nature/physical existence", "*dedōkas*": "have given/granted/entrusted", "*dōsē*": "might give/grant/bestow", "*zōēn aiōnion*": "eternal life/everlasting life" } }
• 2 Cor 4:6 : 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }
• John 17:26 : 26 { "verseID": "John.17.26", "source": "Καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου, καὶ γνωρίσω: ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ, κἀγὼ ἐν αὐτοῖς.", "text": "And *egnōrisa* to them the *onoma* of you, and *gnōrisō*: that the *agapē* which *ēgapēsas* me in them *ē*, *kagō* in them.", "grammar": { "*egnōrisa*": "aorist, active, indicative, 1st person singular - I made known", "*onoma*": "accusative, neuter, singular - name", "*gnōrisō*": "future, active, indicative, 1st person singular - I will make known", "*agapē*": "nominative, feminine, singular - love", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*ē*": "present, active, subjunctive, 3rd person singular - it may be", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I" }, "variants": { "*egnōrisa*": "made known/revealed/declared", "*onoma*": "name/character/reputation", "*gnōrisō*": "will make known/will reveal/will declare", "*agapē*": "love/divine love", "*ēgapēsas*": "loved/cherished", "*ē*": "may be/might exist", "*kagō*": "and I/I also" } }
• 1 Cor 15:24 : 24 { "verseID": "1 Corinthians.15.24", "source": "Εἶτα τὸ τέλος, ὅταν παραδῷ τὴν βασιλείαν τῷ Θεῷ, καὶ Πατρί· ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.", "text": "*Eita to telos*, *hotan paradō tēn basileian tō Theō*, and *Patri*; *hotan katargēsē pasan archēn kai pasan exousian kai dynamin*", "grammar": { "*Eita*": "adverb - then/next", "*to telos*": "nominative, neuter, singular - the end", "*hotan*": "temporal conjunction - when", "*paradō*": "aorist active subjunctive, 3rd person singular - he delivers/hands over", "*tēn basileian*": "accusative, feminine, singular - the kingdom", "*tō Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - Father", "*hotan*": "temporal conjunction - when", "*katargēsē*": "aorist active subjunctive, 3rd person singular - he abolishes/brings to an end", "*pasan archēn*": "accusative, feminine, singular - all rule", "*pasan exousian*": "accusative, feminine, singular - all authority", "*dynamin*": "accusative, feminine, singular - power" }, "variants": { "*Eita*": "then/next/afterward", "*telos*": "end/completion/goal", "*hotan*": "when/whenever", "*paradō*": "delivers/hands over/gives up", "*basileian*": "kingdom/sovereignty/rule", "*Theō*": "God/deity", "*Patri*": "Father/Parent", "*katargēsē*": "abolishes/nullifies/brings to an end/renders inoperative", "*archēn*": "rule/government/dominion/beginning", "*exousian*": "authority/power/jurisdiction", "*dynamin*": "power/might/strength/ability" } }
• Eph 1:21 : 21 { "verseID": "Ephesians.1.21", "source": "Ὑπεράνω πάσης ἀρχῆς, καὶ ἐξουσίας, καὶ δυνάμεως, καὶ κυριότητος, καὶ παντὸς ὀνόματος ὀνομαζομένου, οὐ μόνον ἐν τῷ αἰῶνι τούτῳ, ἀλλὰ καὶ ἐν τῷ μέλλοντι:", "text": "*Hyperanō* all *archēs*, and *exousias*, and *dynameōs*, and *kyriotētos*, and every *onomatos onomazomenou*, not only in the *aiōni toutō*, but also in the one *mellonti*:", "grammar": { "*Hyperanō*": "adverb/preposition governing genitive - superiority", "*pasēs*": "genitive, feminine, singular - attributive", "*archēs*": "genitive, feminine, singular - object of *hyperanō*", "*exousias*": "genitive, feminine, singular - object of *hyperanō*", "*dynameōs*": "genitive, feminine, singular - object of *hyperanō*", "*kyriotētos*": "genitive, feminine, singular - object of *hyperanō*", "*pantos*": "genitive, neuter, singular - attributive", "*onomatos*": "genitive, neuter, singular - object of *hyperanō*", "*onomazomenou*": "present passive participle, genitive, neuter, singular - attributive", "*ou monon*": "adverbial phrase - restrictive", "*en*": "preposition governing dative - sphere/time", "*aiōni*": "dative, masculine, singular - time", "*toutō*": "demonstrative pronoun, dative, masculine, singular - attributive", "*alla kai*": "conjunction - adversative", "*en*": "preposition governing dative - sphere/time", "*mellonti*": "present active participle, dative, masculine, singular - substantive" }, "variants": { "*Hyperanō*": "far above/high above", "*archēs*": "rule/authority/beginning/principality", "*exousias*": "authority/power/jurisdiction", "*dynameōs*": "power/might/strength", "*kyriotētos*": "dominion/lordship", "*onomatos*": "name/title/reputation", "*onomazomenou*": "named/called/mentioned", "*aiōni*": "age/era/eternity", "*toutō*": "this/present", "*mellonti*": "coming/future/about to be" } }
• Phil 2:9-9 : 9 { "verseID": "Philippians.2.9", "source": "Διὸ καὶ ὁ Θεὸς αὐτὸν ὑπερύψωσεν, καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα:", "text": "Therefore also *ho Theos* him *hyperypsōsen*, and *echarisato* to him *onoma* the above all *onoma*:", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*hyperypsōsen*": "aorist active indicative, 3rd person singular - highly exalted/raised to highest place", "*echarisato*": "aorist middle indicative, 3rd person singular - granted/freely gave", "*onoma*": "accusative, neuter, singular - name/title/character", "*hyper*": "preposition + accusative - above/beyond/more than", "*pan*": "accusative, neuter, singular - all/every" }, "variants": { "*hyperypsōsen*": "highly exalted/super-exalted/raised to highest place", "*echarisato*": "granted/freely gave/bestowed as favor", "*onoma*": "name/title/character/authority", "*hyper pan onoma*": "above every name/beyond all names" } } 10 { "verseID": "Philippians.2.10", "source": "Ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ, ἐπουρανίων, καὶ ἐπιγείων, καὶ καταχθονίων·", "text": "That in the *onomati Iēsou* all *gony kampsē*, of *epouraniōn*, and of *epigeiōn*, and of *katachthoniōn*;", "grammar": { "*onomati*": "dative, neuter, singular - in name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*gony*": "nominative, neuter, singular - knee", "*kampsē*": "aorist active subjunctive, 3rd person singular - should bow/bend", "*epouraniōn*": "genitive, masculine, plural - of heavenly beings/those in heaven", "*epigeiōn*": "genitive, masculine, plural - of earthly beings/those on earth", "*katachthoniōn*": "genitive, masculine, plural - of beings under the earth/those underground" }, "variants": { "*gony kampsē*": "should bow/bend the knee/kneel", "*epouraniōn*": "heavenly beings/those in heaven/celestials", "*epigeiōn*": "earthly beings/those on earth/terrestrials", "*katachthoniōn*": "beings under the earth/those underground/infernals" } } 11 { "verseID": "Philippians.2.11", "source": "Καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος Ἰησοῦς Χριστὸς, εἰς δόξαν Θεοῦ Πατρός.", "text": "And every *glōssa exomologēsētai* that *Kyrios Iēsous Christos*, to *doxan Theou Patros*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue/language", "*exomologēsētai*": "aorist middle subjunctive, 3rd person singular - should confess/acknowledge openly", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*glōssa*": "tongue/language/speech", "*exomologēsētai*": "should confess/acknowledge openly/profess", "*Kyrios*": "Lord/Master/Owner", "*doxan*": "glory/honor/praise/splendor" } }
• Heb 2:8 : 8 { "verseID": "Hebrews.2.8", "source": "Πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ. Ἐν γὰρ τῷ ὑποτάξαι αὐτῷ τὰ πάντα, οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. Νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα.", "text": "All things you *hypetaxas hypokatō* of his *podōn*. *En gar tō hypotaxai* to him all things, nothing *aphēken* to him *anypotakton*. *Nyn de oupō horōmen* to him all things *hypotetagmena*.", "grammar": { "*hypetaxas*": "aorist active indicative, 2nd singular - you subjected/put under", "*hypokatō*": "preposition - underneath/under", "*podōn*": "genitive masculine plural - of feet", "*En tō hypotaxai*": "articular aorist active infinitive with preposition - in subjecting", "*aphēken*": "aorist active indicative, 3rd singular - left/allowed", "*anypotakton*": "adjective, accusative neuter singular - unsubjected/unsubdued", "*Nyn*": "adverb - now", "*de*": "conjunction - but/and", "*oupō*": "adverb - not yet", "*horōmen*": "present active indicative, 1st plural - we see", "*hypotetagmena*": "perfect passive participle, accusative neuter plural - having been subjected" }, "variants": { "*hypetaxas*": "subjected/put under/subordinated", "*hypokatō*": "underneath/under/beneath", "*aphēken*": "left/allowed/permitted", "*anypotakton*": "unsubjected/unsubdued/not made subject", "*horōmen*": "we see/observe/perceive", "*hypotetagmena*": "having been subjected/subordinated/brought under control" } }
• 1 John 5:20 : 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }
• 2 John 1:9 : 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } }
• John 17:5 : 5 { "verseID": "John.17.5", "source": "Καὶ νῦν δόξασόν με σύ, Πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.", "text": "And now *doxason* me you, *Pater*, *para* yourself with the *doxē* which *eichon* before the *kosmon* *einai* *para* you.", "grammar": { "*doxason*": "aorist, active, imperative, 2nd person singular - glorify", "*Pater*": "vocative, masculine, singular - Father", "*para*": "preposition with dative - beside/with/in the presence of", "*doxē*": "dative, feminine, singular - glory/honor", "*eichon*": "imperfect, active, indicative, 1st person singular - I was having/possessing", "*kosmon*": "accusative, masculine, singular - world", "*einai*": "present, active, infinitive - to be", "*para*": "preposition with dative - beside/with/in the presence of" }, "variants": { "*doxason*": "glorify/honor/exalt", "*Pater*": "Father", "*para*": "beside/with/in the presence of", "*doxē*": "glory/honor/splendor", "*eichon*": "was having/possessed/held", "*kosmon*": "world/universe/ordered system", "*einai*": "to be/exist" } }
• John 17:10 : 10 { "verseID": "John.17.10", "source": "Καὶ τὰ ἐμὰ πάντα σά ἐστιν, καὶ τὰ σὰ ἐμά· καὶ δεδόξασμαι ἐν αὐτοῖς.", "text": "And the *ema* all *sa* *estin*, and the *sa* *ema*; and *dedoxasmai* in them.", "grammar": { "*ema*": "nominative, neuter, plural, possessive pronoun - mine", "*sa*": "nominative, neuter, plural, possessive pronoun - yours", "*estin*": "present, active, indicative, 3rd person singular - is", "*dedoxasmai*": "perfect, passive, indicative, 1st person singular - I have been glorified" }, "variants": { "*ema*": "mine/my things", "*sa*": "yours/your things", "*estin*": "is/belongs to", "*dedoxasmai*": "have been glorified/honored/exalted" } }
• John 13:3 : 3 { "verseID": "John.13.3", "source": "Εἰδὼς ὁ Ἰησοῦς ὅτι πάντα δέδωκεν αὐτῷ ὁ Πατὴρ εἰς τὰς χεῖρας, καὶ ὅτι ἀπὸ Θεοῦ ἐξῆλθεν, καὶ πρὸς τὸν Θεὸν ὑπάγει·", "text": "*Eidōs* the *Iēsous* that *panta* *dedōken* to him the *Patēr* into the *cheiras*, and that from *Theou* *exēlthen*, and *pros* the *Theon* *hypagei*;", "grammar": { "*Eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having known", "*Iēsous*": "nominative, masculine, singular - Jesus", "*panta*": "accusative, neuter, plural - all things", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*cheiras*": "accusative, feminine, plural - hands", "*Theou*": "genitive, masculine, singular - God", "*exēlthen*": "aorist active indicative, 3rd singular - came forth/went out", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God", "*hypagei*": "present active indicative, 3rd singular - goes/is going" }, "variants": { "*Eidōs*": "knowing/being aware of/having recognized", "*panta*": "all things/everything", "*dedōken*": "has given/has granted/has delivered", "*cheiras*": "hands/control/authority", "*exēlthen*": "came forth/went out/originated from", "*pros*": "to/toward/with", "*hypagei*": "goes/is going/departs/returns" } }
• John 5:22-27 : 22 { "verseID": "John.5.22", "source": "Οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ:", "text": "Neither for the *Patēr krinei* anyone, but the *krisin* all *dedōken* to the *Huiō*:", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*krinei*": "present active indicative, 3rd singular of *krinō* - judges", "*oudena*": "adjective, accusative, masculine, singular - no one", "*alla*": "adversative conjunction - but", "*krisin*": "noun, accusative, feminine, singular - judgment", "*pasan*": "adjective, accusative, feminine, singular - all", "*dedōken*": "perfect active indicative, 3rd singular of *didōmi* - has given", "*Huiō*": "noun, dative, masculine, singular - Son" }, "variants": { "*krinei*": "judges/passes judgment on/condemns", "*krisin*": "judgment/act of judging/condemnation", "*dedōken*": "has given/has entrusted/has committed" } } 23 { "verseID": "John.5.23", "source": "Ἵνα πάντες τιμῶσιν τὸν Υἱόν, καθὼς τιμῶσιν τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱόν οὐ τιμᾷ τὸν Πατέρα τὸν πέμψαντα αὐτόν.", "text": "So that all *timōsin* the *Huion*, just as *timōsin* the *Patera*. The one not *timōn* the *Huion* not *tima* the *Patera* the *pempsanta* him.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pantes*": "adjective, nominative, masculine, plural - all", "*timōsin*": "present active subjunctive, 3rd plural of *timaō* - may honor", "*Huion*": "noun, accusative, masculine, singular - Son", "*kathōs*": "comparative conjunction - just as/even as", "*timōsin*": "present active indicative, 3rd plural of *timaō* - they honor", "*Patera*": "noun, accusative, masculine, singular - Father", "*mē*": "negative particle - not", "*timōn*": "present active participle, nominative, masculine, singular - honoring", "*tima*": "present active indicative, 3rd singular of *timaō* - honors", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*timōsin*": "may honor/may revere/may respect", "*timōn*": "honoring/revering/respecting", "*pempsanta*": "having sent/who sent" } } 24 { "verseID": "John.5.24", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται· ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.", "text": "*Amēn*, *amēn*, I *legō* to you, that The one the *logon* of me *akouōn*, and *pisteuōn* to the *pempsanti* me, *echei zōēn aiōnion*, and into *krisin* not *erchetai*; but *metabebēken* from the *thanatou* into the *zōēn*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*logon*": "noun, accusative, masculine, singular - word", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*pempsanti*": "aorist active participle, dative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*krisin*": "noun, accusative, feminine, singular - judgment", "*ouk*": "negative particle - not", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes", "*alla*": "adversative conjunction - but", "*metabebēken*": "perfect active indicative, 3rd singular of *metabainō* - has passed", "*thanatou*": "noun, genitive, masculine, singular - death", "*zōēn*": "noun, accusative, feminine, singular - life" }, "variants": { "*logon*": "word/message/teaching", "*akouōn*": "hearing/listening to/heeding", "*pisteuōn*": "believing/trusting/having faith in", "*pempsanti*": "having sent/who sent", "*zōēn aiōnion*": "eternal life/life everlasting", "*krisin*": "judgment/condemnation", "*metabebēken*": "has passed/has crossed over/has transferred" } } 25 { "verseID": "John.5.25", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ Υἱοῦ τοῦ Θεοῦ: καὶ οἱ ἀκούσαντες ζήσονται.", "text": "*Amēn*, *amēn*, I *legō* to you, that *Erchetai hōra*, and now *estin*, when the *nekroi akousontai* of the *phōnēs* of the *Huiou* of the *Theou*: and the ones *akousantes zēsontai*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*Erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*hote*": "temporal conjunction - when", "*nekroi*": "adjective used as noun, nominative, masculine, plural - dead ones", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*Huiou*": "noun, genitive, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*zēsontai*": "future middle indicative, 3rd plural of *zaō* - will live" }, "variants": { "*Erchetai hōra*": "hour is coming/time is coming", "*nekroi*": "dead ones/dead people", "*phōnēs*": "voice/call/sound", "*akousantes*": "having heard/those who hear", "*zēsontai*": "will live/will come to life" } } 26 { "verseID": "John.5.26", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ· οὕτως ἔδωκεν καὶ τῷ Υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·", "text": "Just as for the *Patēr echei zōēn* in *heautō*; thus *edōken* also to the *Huiō zōēn echein* in *heautō*;", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*houtōs*": "adverb - thus/so", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*kai*": "conjunction - also/even", "*Huiō*": "noun, dative, masculine, singular - Son", "*echein*": "present active infinitive of *echō* - to have", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself" }, "variants": { "*echei zōēn*": "has life/possesses life", "*heautō*": "himself/in his own nature", "*edōken*": "gave/granted", "*echein*": "to have/to possess" } } 27 { "verseID": "John.5.27", "source": "Καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι Υἱὸς ἀνθρώπου ἐστίν.", "text": "And *exousian edōken* to him also *krisin poiein*, because *Huios anthrōpou estin*.", "grammar": { "*exousian*": "noun, accusative, feminine, singular - authority", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*kai*": "conjunction - also/even", "*krisin*": "noun, accusative, feminine, singular - judgment", "*poiein*": "present active infinitive of *poieō* - to do/execute", "*hoti*": "conjunction - because", "*Huios*": "noun, nominative, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man", "*estin*": "present active indicative, 3rd singular of *eimi* - is/he is" }, "variants": { "*exousian*": "authority/right/power", "*krisin poiein*": "to execute judgment/to judge", "*Huios anthrōpou*": "Son of Man" } }