Verse 18

{ "verseID": "Luke.11.18", "source": "Εἰ δὲ καὶ ὁ Σατανᾶς ἐφʼ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.", "text": "If *de* also the *Satanas* against himself *diemeristhē*, how *stathēsetai* the *basileia* of him? because you *legete* by *Beelzeboul* *ekballein* me the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Satanas*": "nominative, masculine, singular - Satan", "*diemeristhē*": "aorist, passive, 3rd singular - was divided", "*stathēsetai*": "future indicative, passive, 3rd singular - will stand/endure", "*basileia*": "nominative, feminine, singular - kingdom", "*legete*": "present indicative, active, 2nd plural - you say", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*ekballein*": "present infinitive, active - to cast out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Satanas*": "Satan/adversary/opponent", "*diemeristhē*": "was divided/was split/was fragmented", "*stathēsetai*": "will stand/will endure/will remain", "*basileia*": "kingdom/reign/rule", "*legete*": "say/assert/declare", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*ekballein*": "to cast out/to expel/to drive out", "*daimonia*": "demons/evil spirits" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Hvis Satan også er delt imot seg selv, hvordan kan hans rike bestå? Fordi dere sier at jeg driver ut djeveler ved Beelzebul.

• NT, oversatt fra gresk

  Og hvis Satan har delt seg mot seg selv, hvordan kan da hans rike bestå? Fordi dere sier at jeg driver ut demoner ved Belzebul.

• Norsk King James

  Hvis Satan også er delt mot seg selv, hvordan skal hans rike stå? Man sier jo at jeg driver ut demoner ved Beelzebul.

• Modernisert Norsk Bibel 1866

  Om også Satan er splittet mot seg selv, hvordan kan da riket hans bli stående? Dere sier jo at jeg driver ut demoner ved Beelzebul.

• KJV/Textus Receptus til norsk

  Dersom nå også Satan er kommet i strid med seg selv, hvorledes skal da hans rike kunne bli stående? I sier jo at det er ved Be'elsebul jeg driver de onde ånder ut.

• Den norske oversettelsen av Det Nye Testamente

  Om Satan er delt mot seg selv, hvordan kan da riket hans bestå? Dere sier jo at jeg driver ut de onde ånder ved Beelsebul.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hvis Satan også er delt mot seg selv, hvordan kan hans rike bestå? Dere sier jo at jeg driver ut demoner ved Beelzebul.

• o3-mini KJV Norsk

  «Om selv Satan er delt opp, hvordan skal da hans rike bestå? Dere sier at jeg driver ut demoner ved hjelp av Beelzebub.»

• gpt4.5-preview

  Hvis nå Satan også er splittet mot seg selv, hvordan kan da hans rike bli stående? Dere sier jo at det er ved Beelsebul jeg driver ut onde ånder.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hvis nå Satan også er splittet mot seg selv, hvordan kan da hans rike bli stående? Dere sier jo at det er ved Beelsebul jeg driver ut onde ånder.

• Lingvistisk bibeloversettelse fra grunntekst

  Hvis Satan også er splittet mot seg selv, hvordan kan da hans rike bestå? For dere sier at det er ved Beelzebul jeg driver ut demonene.

• Linguistic Bible Translation from Source Texts

  If Satan is divided against himself, how will his kingdom stand? For you say I drive out demons by Beelzebul.

• NT, oversatt fra gresk Aug2024

  Og om Satan også er kommet i strid med seg selv, hvordan kan hans rike bli stående? Dere sier jo at det er ved Beelsebul jeg driver ut demonene.

• Original Norsk Bibel 1866

  Men er og Satanas bleven splidagtig med sig selv, hvorledes skal hans Rige da blive bestandigt? thi I sige, jeg uddriver Djævle ved Beelzebul.

• King James Version 1769 (Standard Version)

  If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

• KJV 1769 norsk

  Hvis Satan også er delt mot seg selv, hvordan kan hans rike bestå? Dere sier jo at jeg driver ut onde ånder ved Beelsebub.

• KJV1611 - Moderne engelsk

  If Satan also is divided against himself, how shall his kingdom stand? because you say I cast out demons through Beelzebub.

• King James Version 1611 (Original)

  If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

• Norsk oversettelse av Webster

  Er Satan også i splid med seg selv, hvordan kan da hans rike bestå? For dere sier at jeg driver demonene ut ved Beelzebul.

• Norsk oversettelse av Youngs Literal Translation

  Og om Satan er delt mot seg selv, hvordan kan da hans rike bli stående? For dere sier at jeg driver ut demonene ved Beelzebul.

• Norsk oversettelse av ASV1901

  Hvis også Satan er i strid med seg selv, hvordan kan hans rike bestå? For dere sier at jeg driver ut demonene ved Beelzebul.

• Norsk oversettelse av BBE

  Hvis da Satan er i strid med seg selv, hvordan kan hans rike bestå? Fordi dere sier at jeg driver ut onde ånder ved Beelsebul.

• Tyndale Bible (1526/1534)

  So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.

• Coverdale Bible (1535)

  Yf Sathan then be at variaunce within himself, how shal his kyngdome endure? Because ye saye, that I dryue out deuels thorow Beelzebub.

• Geneva Bible (1560)

  So if Satan also bee deuided against himselfe, howe shall his kingdome stande, because yee say that I cast out deuils through Beelzebub?

• Bishops' Bible (1568)

  If Satan also be deuided against him selfe, howe shall his kyngdome endure? Because ye saye that I cast out deuils through Beelzebub.

• Authorized King James Version (1611)

  ‹If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.›

• Webster's Bible (1833)

  If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

• Young's Literal Translation (1862/1898)

  and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.

• American Standard Version (1901)

  And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub.

• Bible in Basic English (1941)

  If, then, Satan is at war with himself, how will he keep his kingdom? because you say that I send evil spirits out of men by the help of Beelzebul.

• World English Bible (2000)

  If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

• NET Bible® (New English Translation)

  So if Satan too is divided against himself, how will his kingdom stand? I ask you this because you claim that I cast out demons by Beelzebul.

Referenced Verses

• Matt 12:26 : 26 { "verseID": "Matthew.12.26", "source": "Καὶ εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει, ἐφʼ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ;", "text": "And if the *Satanas* the *Satanan* *ekballei*, against himself *emeristhē*; how then *stathēsetai* the *basileia* of him?", "grammar": { "*Satanas*": "nominative, masculine, singular - Satan", "*Satanan*": "accusative, masculine, singular - Satan", "*ekballei*": "present, active, indicative, 3rd singular - casts out/expels", "*emeristhē*": "aorist, passive, indicative, 3rd singular - was divided/split", "*stathēsetai*": "future, passive, indicative, 3rd singular - will stand/endure", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*ekballei*": "casts out/expels/drives out", "*emeristhē*": "was divided/was split/turned against himself", "*stathēsetai*": "will stand/will endure/will remain", "*basileia*": "kingdom/reign/rule/domain" } }
• Matt 12:31-34 : 31 { "verseID": "Matthew.12.31", "source": "¶Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις: ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις.", "text": "Therefore *legō* to you, Every *hamartia* and *blasphēmia* *aphethēsetai* to the *anthrōpois*: but the of the *Pneumatos* *blasphēmia* not *aphethēsetai* to the *anthrōpois*.", "grammar": { "*legō*": "present, active, indicative, 1st singular - I say/tell", "*hamartia*": "nominative, feminine, singular - sin", "*blasphēmia*": "nominative, feminine, singular - blasphemy", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*anthrōpois*": "dative, masculine, plural - to men/people", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven" }, "variants": { "*hamartia*": "sin/wrongdoing/missing the mark", "*blasphēmia*": "blasphemy/slander/defamation", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*anthrōpois*": "men/people/humankind", "*Pneumatos*": "Spirit/breath/wind" } } 32 { "verseID": "Matthew.12.32", "source": "Καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ: ὃς δʼ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ, οὔτε ἐν τούτῳ τῷ αἰῶνι, οὔτε ἐν τῷ μέλλοντι.", "text": "And whoever *eipē* *logon* against the *Huiou* of the *anthrōpou*, *aphethēsetai* to him: but whoever *eipē* against the *Pneumatos* the *Hagiou*, not *aphethēsetai* to him, neither in this the *aiōni*, nor in the *mellonti*.", "grammar": { "*eipē*": "aorist, active, subjunctive, 3rd singular - might speak/say", "*logon*": "accusative, masculine, singular - word/saying", "*Huiou*": "genitive, masculine, singular - of the Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Hagiou*": "genitive, neuter, singular - of the Holy", "*aiōni*": "dative, masculine, singular - age/era", "*mellonti*": "present participle, dative, masculine, singular - coming/about to be" }, "variants": { "*eipē*": "speaks/says/utters", "*logon*": "word/statement/saying", "*Huiou*": "Son/descendant", "*anthrōpou*": "man/human/mankind", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart/consecrated", "*aiōni*": "age/era/world/lifetime", "*mellonti*": "coming/future/about to be" } } 33 { "verseID": "Matthew.12.33", "source": "Ἢ ποιήσατε τὸ δένδρον καλὸν, καὶ τὸν καρπὸν αὐτοῦ καλόν· ἢ ποιήσατε τὸ δένδρον σαπρὸν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν: ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.", "text": "Either *poiēsate* the *dendron* *kalon*, and the *karpon* of it *kalon*; or *poiēsate* the *dendron* *sapron*, and the *karpon* of it *sapron*: for from the *karpou* the *dendron* *ginōsketai*.", "grammar": { "*poiēsate*": "aorist, active, imperative, 2nd plural - make/consider", "*dendron*": "accusative, neuter, singular - tree", "*kalon*": "accusative, neuter, singular - good", "*karpon*": "accusative, masculine, singular - fruit", "*sapron*": "accusative, neuter, singular - bad/rotten", "*karpou*": "genitive, masculine, singular - of the fruit", "*ginōsketai*": "present, passive, indicative, 3rd singular - is known" }, "variants": { "*poiēsate*": "make/declare/consider/accept", "*dendron*": "tree/plant", "*kalon*": "good/fine/beautiful/noble", "*karpon*": "fruit/produce/offspring/result", "*sapron*": "bad/rotten/corrupt/worthless", "*ginōsketai*": "is known/is recognized/is identified" } } 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } }
• Luke 11:15 : 15 { "verseID": "Luke.11.15", "source": "Τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "Some *de* from them *eipon*, By *Beelzeboul* *archonti* of the *daimoniōn* *ekballei* the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipon*": "aorist, active, 3rd plural - they said", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*archonti*": "dative, masculine, singular - ruler/chief", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present indicative, active, 3rd singular - he casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*eipon*": "said/spoke/declared", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*archonti*": "ruler/chief/prince", "*daimoniōn*": "demons/evil spirits", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits" } }
• Jas 3:5-8 : 5 { "verseID": "James.3.5", "source": "Οὕτως Καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν, καὶ μεγάλαυχεῖ. Ἰδοὺ, ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει!", "text": "*Houtōs* also the *glōssa* *mikron* *melos* *estin*, and *megalaucheī*. *Idou*, *oligon* *pyr* how great *hylēn* *anaptei*!", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*glōssa*": "nominative, feminine, singular - tongue", "*mikron*": "nominative, neuter, singular - small/little", "*melos*": "nominative, neuter, singular - member/part", "*estin*": "present indicative, active, 3rd singular - is", "*megalaucheī*": "present indicative, active, 3rd singular - boasts greatly", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*oligon*": "nominative, neuter, singular - small/little", "*pyr*": "nominative, neuter, singular - fire", "*hylēn*": "accusative, feminine, singular - forest/wood/matter", "*anaptei*": "present indicative, active, 3rd singular - kindles/sets on fire" }, "variants": { "*glōssa*": "tongue/language", "*melos*": "member/limb/part", "*megalaucheī*": "boasts greatly/speaks arrogantly", "*hylēn*": "forest/wood/material", "*anaptei*": "kindles/sets ablaze/ignites" } } 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } } 7 { "verseID": "James.3.7", "source": "Πᾶσα γὰρ φύσις θηρίων, τε καὶ πετεινῶν, ἑρπετῶν τε, καὶ ἐναλίων, δαμάζεται, καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ:", "text": "Every *gar* *physis* of *thēriōn*, *te* and *peteinōn*, *herpetōn* *te*, and *enaliōn*, *damazetai*, and has been *dedamastai* by the *physei* the *anthrōpinē*:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*physis*": "nominative, feminine, singular - nature/kind", "*thēriōn*": "genitive, neuter, plural - wild animals/beasts", "*te*": "conjunction - and/both", "*peteinōn*": "genitive, neuter, plural - birds/flying creatures", "*herpetōn*": "genitive, neuter, plural - reptiles/creeping things", "*enaliōn*": "genitive, neuter, plural - sea creatures", "*damazetai*": "present indicative, passive, 3rd singular - is tamed/subdued", "*dedamastai*": "perfect indicative, passive, 3rd singular - has been tamed/subdued", "*physei*": "dative, feminine, singular - nature", "*anthrōpinē*": "dative, feminine, singular - human" }, "variants": { "*physis*": "nature/kind/species", "*thēriōn*": "wild animals/beasts", "*peteinōn*": "birds/flying creatures", "*herpetōn*": "reptiles/creeping things", "*enaliōn*": "sea creatures/marine animals", "*damazetai*": "is tamed/subdued/controlled", "*dedamastai*": "has been tamed/subdued/controlled" } } 8 { "verseID": "James.3.8", "source": "Τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι· ἀκατάσχετον κακόν, μεστὴ ἰοῦ θανατηφόρου.", "text": "The *de* *glōssan* *oudeis* *dynatai* of *anthrōpōn* to *damasai*; *akatascheton* *kakon*, *mestē* of *iou* *thanatēphorou*.", "grammar": { "*de*": "postpositive conjunction - but/yet", "*glōssan*": "accusative, feminine, singular - tongue", "*oudeis*": "nominative, masculine, singular - no one", "*dynatai*": "present indicative, middle, 3rd singular - is able", "*anthrōpōn*": "genitive, masculine, plural - of humans/men", "*damasai*": "aorist infinitive, active - to tame/subdue", "*akatascheton*": "nominative, neuter, singular - uncontrollable/restless", "*kakon*": "nominative, neuter, singular - evil/bad thing", "*mestē*": "nominative, feminine, singular - full", "*iou*": "genitive, masculine, singular - poison/venom", "*thanatēphorou*": "genitive, masculine, singular - death-bringing/deadly" }, "variants": { "*akatascheton*": "uncontrollable/restless/untameable", "*kakon*": "evil/bad thing/harm", "*mestē*": "full/filled", "*iou*": "poison/venom", "*thanatēphorou*": "death-bringing/deadly/fatal" } }
• Matt 4:10 : 10 { "verseID": "Matthew.4.10", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε, Σατανᾶ: γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "*Tote legei autō ho Iēsous*, *Hupage*, *Satana*: *gegraptai gar*, *Kurion ton Theon sou proskunēseis*, and *autō monō latreuseis*.", "grammar": { "*Tote*": "adverb - then/at that time", "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Hupage*": "present active imperative, 2nd singular - go away/depart", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your", "*proskunēseis*": "future active, 2nd singular - you shall worship/bow down", "*autō*": "dative, masculine, singular - to him", "*monō*": "dative, masculine, singular - alone/only", "*latreuseis*": "future active, 2nd singular - you shall serve" }, "variants": { "*Tote*": "then/at that time/thereupon", "*legei*": "says/is saying/tells [historical present]", "*Hupage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*gegraptai*": "it has been written/it stands written/it is recorded", "*Kurion*": "Lord/Master", "*Theon*": "God/deity", "*proskunēseis*": "you shall worship/you shall bow down to/you shall pay homage to", "*monō*": "alone/only/solely", "*latreuseis*": "you shall serve/you shall render religious service/you shall worship" } }