Verse 46

{ "verseID": "Luke.12.46", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.", "text": "*Hēxei* the *kyrios* of the *doulou* *ekeinou* in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*, and *dichotomēsei* him, and the *meros* of him with the *apistōn* *thēsei*.", "grammar": { "*Hēxei*": "future indicative, 3rd singular - will come", "*kyrios*": "nominative, masculine, singular - lord/master", "*doulou*": "genitive, masculine, singular - of slave/servant", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that", "*hēmera*": "dative, feminine, singular - day", "*prosdoka*": "present indicative, 3rd singular - he expects/looks for", "*hōra*": "dative, feminine, singular - hour/time", "*ginōskei*": "present indicative, 3rd singular - he knows", "*dichotomēsei*": "future indicative, 3rd singular - will cut in two/severely punish", "*meros*": "accusative, neuter, singular - portion/part", "*apistōn*": "genitive, masculine, plural - of unfaithful/unbelieving ones", "*thēsei*": "future indicative, 3rd singular - will put/place/appoint" }, "variants": { "*Hēxei*": "will come/will arrive", "*dichotomēsei*": "will cut in two/will cut asunder/will severely punish", "*meros*": "portion/part/lot/place", "*apistōn*": "unfaithful ones/unbelievers/untrustworthy ones", "*thēsei*": "will put/will place/will appoint/will assign" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da skal hans herre komme på en dag han ikke venter, og i en time han ikke vet, og han skal hogge ham i stykker, og gi ham hans del med de vantro.

• NT, oversatt fra gresk

  Den tjenesten som kjenner sin herres vilje, men ikke har forberedt seg, eller gjort etter hans vilje, skal bli slått med mange slag.

• Norsk King James

  Da skal hans herre komme på en dag han ikke venter, og på en time han ikke er oppmerksom på, og skal hogge ham i biter, og sette hans del med de vantro.

• Modernisert Norsk Bibel 1866

  da skal herren til den tjeneren komme på en dag han ikke venter, og en time han ikke kjenner til, og hogge ham i stykker og gi ham hans del med de troløse.

• KJV/Textus Receptus til norsk

  da skal den tjenerens herre komme på en dag han ikke venter, og i en time han ikke vet, og hugge ham sund og gi ham del med de vantro.

• Den norske oversettelsen av Det Nye Testamente

  Da skal herren til den tjeneren komme på en dag han ikke forventer og i en time han ikke vet, og han skal straffe ham hardt og sette hans del med de utro.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  så skal den tjenerens herre komme på en dag han ikke venter, og i en time han ikke vet om, og hugge ham i to og gi ham samme lodd som de vantro.

• o3-mini KJV Norsk

  da vil hans herre komme på et uventet tidspunkt, når han minst venter det, for å kutte ham i to og tildele ham hans del sammen med de vantro.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  så skal den tjenerens herre komme på en dag han ikke venter, og i en time han ikke vet om, og hugge ham i to og gi ham samme lodd som de vantro.

• Lingvistisk bibeloversettelse fra grunntekst

  da skal tjenerens herre komme på en dag han ikke venter, og i en time han ikke vet om, og han skal skjære ham i stykker og gi ham plass blant de utro.

• Linguistic Bible Translation from Source Texts

  the master of that servant will come on a day he does not expect and at an hour he does not know. He will cut him in pieces and assign him a place with the unfaithful.

• NT, oversatt fra gresk Aug2024

  da skal dens tjeners herre komme en dag han ikke venter, og i en time han ikke kjenner, og hugge ham i stykker og gi ham del med de vantro.

• Original Norsk Bibel 1866

  da skal den samme Tjeners Herre komme paa den Dag, som han ikke tænker, og paa den Time, som han ikke veed, og skal hugge ham i to og give ham hans Deel med de Utroe.

• King James Version 1769 (Standard Version)

  The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

• KJV 1769 norsk

  da skal herren til den tjeneren komme en dag han ikke venter han, og en time han ikke vet om, og hogge ham i to og gi ham plass blant de vantro.

• KJV1611 - Moderne engelsk

  The lord of that servant will come in a day when he does not expect him, and at an hour when he is not aware, and will cut him in two, and will appoint him his portion with the unbelievers.

• King James Version 1611 (Original)

  The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

• Norsk oversettelse av Webster

  skal den tjenerens herre komme en dag han ikke venter og en time han ikke vet om, og hugge ham i stykker og la ham få sin del sammen med de utro.

• Norsk oversettelse av Youngs Literal Translation

  da skal den tjenerens herre komme en dag han ikke venter ham, og i en time han ikke vet, og han skal hogge ham i to og gi ham del med de troløse.

• Norsk oversettelse av ASV1901

  da skal den tjenerens herre komme på en dag han ikke venter det, og i en time han ikke vet om, og hogge ham i stykker, og gi ham hans del blant de utro.

• Norsk oversettelse av BBE

  Da kommer herren til den tjeneren på en dag han ikke venter, og i en time han ikke vet, og vil dele ham opp og gi ham hans del med dem uten tro.

• Tyndale Bible (1526/1534)

  the Lorde of that servaunt will come in a daye when he thinketh not and at an houre when he is not ware and will devyde him and will geve him his rewarde with the vnbelevers.

• Coverdale Bible (1535)

  the same seruauntes lorde shal come in a daye whan he loketh not for him, and in an houre that he is not aware of, & shal hew him in peces, and geue him his rewarde with the vnbeleuers.

• Geneva Bible (1560)

  The master of that seruant will come in a day when he thinketh not, and at an houre when he is not ware of, and will cut him off, and giue him his portion with the vnbeleeuers.

• Bishops' Bible (1568)

  The Lord of that seruaunt wyll come in a day when he thynketh not, and at an houre when he is not ware, and wyll hewe hym in peeces, and geue hym his portion with the vnbeleuers.

• Authorized King James Version (1611)

  ‹The lord of that servant will come in a day when he looketh not for› [him], ‹and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.›

• Webster's Bible (1833)

  then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful.

• Young's Literal Translation (1862/1898)

  the lord of that servant will come in a day in which he doth not look for `him', and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.

• American Standard Version (1901)

  the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful.

• Bible in Basic English (1941)

  The lord of that servant will come at a time when he is not looking for him, and at an hour when he is not ready for him, and he will have him cut in two and will give him his part in the fate of those who have no faith;

• World English Bible (2000)

  then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful.

• NET Bible® (New English Translation)

  then the master of that slave will come on a day when he does not expect him and at an hour he does not foresee, and will cut him in two, and assign him a place with the unfaithful.

Referenced Verses

• Luke 12:40 : 40 { "verseID": "Luke.12.40", "source": "Καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "And you *oun* *ginesthe* *hetoimoi*: for in which *hōra* not you *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*ginesthe*": "present imperative middle/passive, 2nd person plural - become/be", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*hōra*": "dative, feminine, singular - hour/time", "*dokeite*": "present indicative active, 2nd person plural - you think/expect", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time", "*dokeite*": "think/suppose/expect", "*Huios*": "Son (title)", "*anthrōpou*": "of man/human (title)", "*erchetai*": "comes/is coming/arrives" } }
• Rev 16:15 : 15 { "verseID": "Revelation.16.15", "source": "Ἰδοὺ, ἔρχομαι ὡς κλέπτης. Μακάριος ὁ γρηγορῶν, καὶ τηρῶν τὰ ἱμάτια αὐτοῦ, ἵνα μὴ γυμνὸς περιπατῇ, καὶ βλέπωσιν τὴν ἀσχημοσύνην αὐτοῦ.", "text": "*Idou*, I *erchomai* as *kleptēs*. *Makarios* the one *grēgorōn*, and *tērōn* the *himatia* of-him, so-that not *gymnos* he *peripatē*, and they *blepōsin* the *aschēmosynēn* of-him.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*erchomai*": "present middle indicative, 1st person singular - I come/am coming", "*kleptēs*": "nominative, masculine, singular - thief", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*grēgorōn*": "present active participle, nominative, masculine, singular - watching/staying awake", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/guarding", "*himatia*": "accusative, neuter, plural - garments/clothes", "*gymnos*": "nominative, masculine, singular - naked/uncovered", "*peripatē*": "present active subjunctive, 3rd person singular - might walk/go about", "*blepōsin*": "present active subjunctive, 3rd person plural - might see/observe", "*aschēmosynēn*": "accusative, feminine, singular - nakedness/shame/indecency" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/approach", "*kleptēs*": "thief/robber/stealer", "*Makarios*": "blessed/happy/fortunate", "*grēgorōn*": "watching/staying awake/being alert", "*tērōn*": "keeping/guarding/preserving", "*himatia*": "garments/clothes/robes", "*gymnos*": "naked/uncovered/exposed", "*peripatē*": "might walk/go about/travel", "*blepōsin*": "might see/observe/perceive", "*aschēmosynēn*": "nakedness/shame/indecency/embarrassment" } }
• Job 20:29 : 29 { "verseID": "Job.20.29", "source": "זֶ֤ה ׀ חֵֽלֶק־אָדָ֣ם רָ֭שָׁע מֵאֱלֹהִ֑ים וְנַחֲלַ֖ת אִמְר֣וֹ מֵאֵֽל׃", "text": "*zeh* *ḥēleq-* *ʾādām* *rāšāʿ* *mē-* *ʾĕlōhîm* *wĕ-* *naḥălat* *ʾimrô* *mē-* *ʾēl*", "grammar": { "*zeh*": "demonstrative pronoun, masculine singular - this", "*ḥēleq-*": "noun, masculine singular construct - portion/share", "*ʾādām*": "noun, masculine singular - man/mankind", "*rāšāʿ*": "adjective, masculine singular - wicked", "*mē-*": "preposition - from", "*ʾĕlōhîm*": "noun, masculine plural - God", "*wĕ-*": "conjunction - and", "*naḥălat*": "noun, feminine singular construct - inheritance/possession", "*ʾimrô*": "noun, masculine singular with 3rd masculine singular suffix - his word/decree", "*mē-*": "preposition - from", "*ʾēl*": "noun, masculine singular - God/deity" }, "variants": { "*ḥēleq-*": "portion/share/lot/part", "*ʾādām*": "man/mankind/person", "*rāšāʿ*": "wicked/evil/criminal", "*ʾĕlōhîm*": "God/gods/divine beings", "*naḥălat*": "inheritance/possession/property", "*ʾimrô*": "his word/his decree/his saying/his promise", "*ʾēl*": "God/divine being/deity" } }
• Ps 11:5 : 5 { "verseID": "Psalms.11.5", "source": "יְהוָה֮ צַדִּ֢יק יִ֫בְחָ֥ן וְ֭רָשָׁע וְאֹהֵ֣ב חָמָ֑ס שָֽׂנְאָ֥ה נַפְשֽׁוֹ׃", "text": "*YHWH* *ṣaddîq* *yiḇḥān*, *wə*-*rāšāʿ* *wə*-*ʾōhēḇ* *ḥāmās* *śānəʾāh* *napšô*.", "grammar": { "*YHWH*": "divine name - Yahweh/LORD", "*ṣaddîq*": "adjective/noun, masculine singular - righteous person", "*yiḇḥān*": "qal imperfect, 3rd person masculine singular - he tests/examines", "*wə*": "conjunction - and", "*rāšāʿ*": "adjective/noun, masculine singular - wicked person", "*ʾōhēḇ*": "qal participle, masculine singular - one who loves", "*ḥāmās*": "noun, masculine singular - violence", "*śānəʾāh*": "qal perfect, 3rd person feminine singular - she hates", "*napšô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his soul" }, "variants": { "*ṣaddîq*": "righteous one/just person", "*yiḇḥān*": "he tests/examines/scrutinizes", "*rāšāʿ*": "wicked one/evil-doer/unrighteous person", "*ʾōhēḇ*": "one who loves/lover of", "*ḥāmās*": "violence/wrong/injustice/cruelty", "*śānəʾāh*": "she hates/detests", "*napšô*": "his soul/his being/his life/his self" } }
• Ps 37:9 : 9 { "verseID": "Psalms.37.9", "source": "כִּֽי־מְ֭רֵעִים יִכָּרֵת֑וּן וְקֹוֵ֥י יְ֝הוָ֗ה הֵ֣מָּה יִֽירְשׁוּ־אָֽרֶץ׃", "text": "For *mərēʿîm* will *yikkārētûn*, and *qôwê YHWH* *hēmmâ* will *yîrəšû-ʾāreṣ*.", "grammar": { "*kî*": "conjunction - for/because", "*mərēʿîm*": "Hiphil participle, masculine plural - evildoers", "*yikkārētûn*": "Niphal imperfect, 3rd person masculine plural (paragogic nun) - they will be cut off", "*qôwê*": "Qal participle, masculine plural construct - those who wait for/hope in", "*YHWH*": "proper noun - the LORD/Yahweh", "*hēmmâ*": "3rd person masculine plural pronoun - they", "*yîrəšû*": "Qal imperfect, 3rd person masculine plural - they will inherit/possess", "*ʾāreṣ*": "feminine singular noun - land/earth" }, "variants": { "*mərēʿîm*": "evildoers/those who do evil/wrongdoers", "*yikkārētûn*": "will be cut off/will be destroyed/will be removed", "*qôwê*": "those who wait for/those who hope in/those who expect", "*yîrəšû-ʾāreṣ*": "will inherit the land/will possess the earth" } }
• Ps 94:14 : 14 { "verseID": "Psalms.94.14", "source": "כִּ֤י ׀ לֹא־יִטֹּ֣שׁ יְהוָ֣ה עַמּ֑וֹ וְ֝נַחֲלָת֗וֹ לֹ֣א יַעֲזֹֽב", "text": "For not-*yiṭṭōš* *YHWH* *ʿammô* *wə-naḥălātô* not *yaʿăzōb*", "grammar": { "*kî*": "conjunction - for/because", "*lōʾ-yiṭṭōš*": "negative particle + verb, qal, imperfect, 3rd person, masculine, singular - he will not abandon", "*YHWH*": "proper noun - divine name", "*ʿammô*": "noun, masculine, singular + 3rd person, masculine, singular pronominal suffix - his people", "*wə-naḥălātô*": "conjunction + noun, feminine, singular + 3rd person, masculine, singular pronominal suffix - and his inheritance/heritage", "*lōʾ*": "negative particle - not", "*yaʿăzōb*": "verb, qal, imperfect, 3rd person, masculine, singular - he will forsake" }, "variants": { "*yiṭṭōš*": "abandon/forsake/cast off", "*ʿammô*": "his people/his nation", "*naḥălātô*": "his inheritance/his heritage/his possession", "*yaʿăzōb*": "forsake/abandon/leave" } }
• Matt 7:22-23 : 22 { "verseID": "Matthew.7.22", "source": "Πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, Κύριε, Κύριε, οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν; καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν; καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;", "text": "Many *erousin moi en ekeinē tē hēmera*, *Kyrie*, *Kyrie*, not *tō sō onomati proephēteusamen*? and *tō sō onomati daimonia exebalomen*? and *tō sō onomati dynameis pollas epoiēsamen*?", "grammar": { "*Polloi*": "nominative plural masculine - many", "*erousin*": "future active indicative, 3rd person plural - they will say", "*moi*": "dative singular - to me", "*en*": "preposition with dative - in", "*ekeinē*": "demonstrative adjective, dative singular feminine - that", "*tē hēmera*": "dative singular feminine - the day", "*Kyrie*": "vocative singular masculine - Lord", "*ou*": "negative particle in questions - not", "*tō sō*": "dative singular neuter - by your", "*onomati*": "dative singular neuter - name", "*proephēteusamen*": "aorist active indicative, 1st person plural - we prophesied", "*daimonia*": "accusative plural neuter - demons", "*exebalomen*": "aorist active indicative, 1st person plural - we cast out", "*dynameis*": "accusative plural feminine - mighty works/powers/miracles", "*pollas*": "accusative plural feminine - many", "*epoiēsamen*": "aorist active indicative, 1st person plural - we did/performed" }, "variants": { "*erousin*": "will say/will speak/will tell", "*ekeinē tē hēmera*": "that day [often referring to day of judgment]", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*onomati*": "name/reputation/authority", "*proephēteusamen*": "prophesied/spoke by divine inspiration", "*daimonia*": "demons/evil spirits", "*exebalomen*": "cast out/drove out/expelled", "*dynameis*": "mighty works/powers/miracles/supernatural acts", "*epoiēsamen*": "did/performed/accomplished/made" } } 23 { "verseID": "Matthew.7.23", "source": "Καὶ τότε ὁμολογήσω αὐτοῖς, ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπʼ ἐμοῦ, οἱ ἐργαζόμενοι τὴν ἀνομίαν.", "text": "And *tote homologēsō autois*, that *oudepote egnōn hymas*: *apochōreite ap' emou*, the *ergazomenoi tēn anomian*.", "grammar": { "*tote*": "temporal adverb - then/at that time", "*homologēsō*": "future active indicative, 1st person singular - I will confess/declare", "*autois*": "dative plural masculine - to them", "*hoti*": "conjunction - that", "*oudepote*": "temporal adverb - never", "*egnōn*": "aorist active indicative, 1st person singular - I knew", "*hymas*": "accusative plural - you", "*apochōreite*": "present active imperative, 2nd person plural - depart", "*ap'*": "preposition with genitive - from", "*emou*": "genitive singular - me", "*hoi ergazomenoi*": "nominative plural masculine present middle participle - the ones working", "*tēn anomian*": "accusative singular feminine - the lawlessness" }, "variants": { "*homologēsō*": "will confess/will declare openly/will acknowledge", "*oudepote*": "never/at no time", "*egnōn*": "knew/recognized/acknowledged [intimate knowledge]", "*apochōreite*": "depart/go away/withdraw", "*ergazomenoi*": "working/practicing/doing/performing", "*anomian*": "lawlessness/iniquity/wickedness/violation of law" } }
• Matt 13:41-42 : 41 { "verseID": "Matthew.13.41", "source": "Ἀποστελεῖ ὁ Υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα, καὶ τοὺς ποιοῦντας τὴν ἀνομίαν·", "text": "*Apostelei ho Huios tou anthrōpou tous angelous autou*, and *syllexousin ek tēs basileias autou panta ta skandala*, and *tous poiountas tēn anomian*·", "grammar": { "*Apostelei*": "future active indicative, 3rd person singular - will send out", "*ho Huios tou anthrōpou*": "nominative, masculine, singular - the Son of Man", "*tous angelous autou*": "accusative, masculine, plural - his angels", "*syllexousin*": "future active indicative, 3rd person plural - they will gather", "*ek tēs basileias autou*": "from his kingdom", "*panta ta skandala*": "accusative, neuter, plural - all the stumbling blocks", "*tous poiountas*": "present active participle, accusative, masculine, plural - the ones practicing", "*tēn anomian*": "accusative, feminine, singular - the lawlessness" }, "variants": { "*Apostelei*": "will send forth/dispatch", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*angelous*": "angels/messengers", "*syllexousin*": "they will gather/collect", "*basileias*": "kingdom/reign/rule", "*skandala*": "stumbling blocks/causes of offense", "*poiountas*": "practicing/doing/committing", "*anomian*": "lawlessness/iniquity/wickedness" } } 42 { "verseID": "Matthew.13.42", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And they shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontos*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontos*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }
• Matt 13:49-50 : 49 { "verseID": "Matthew.13.49", "source": "Οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος: ἐξελεύσονται οἱ ἄγγελοι, καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,", "text": "Thus it shall be in the *synteleia* of the *aiōnos*: shall *exeleusontai* the *angeloi*, and shall *aphoriousin* the *ponērous* from midst of the *dikaiōn*,", "grammar": { "*synteleia*": "dative, feminine, singular - completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*exeleusontai*": "future middle indicative, 3rd person plural - will go out", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*aphoriousin*": "future active indicative, 3rd person plural - will separate", "*ponērous*": "accusative, masculine, plural - evil ones", "*dikaiōn*": "genitive, masculine, plural - of righteous ones" }, "variants": { "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*exeleusontai*": "will go out/come forth/proceed", "*angeloi*": "angels/messengers", "*aphoriousin*": "will separate/divide/set apart", "*ponērous*": "evil ones/wicked/malicious", "*dikaiōn*": "righteous ones/just ones" } } 50 { "verseID": "Matthew.13.50", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }
• Matt 24:51 : 51 { "verseID": "Matthew.24.51", "source": "Καὶ διχοτομήσει αὐτὸν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And he *dichotomēsei* him, and the *meros* of him with the *hypokritōn* *thēsei*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*dichotomēsei*": "future active, 3rd person singular - will cut in two", "*meros*": "accusative neuter singular - portion/part", "*hypokritōn*": "genitive masculine plural - of hypocrites", "*thēsei*": "future active, 3rd person singular - will assign/place", "*estai*": "future middle, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*dichotomēsei*": "will cut in two/cut asunder/cut off", "*meros*": "portion/part/share", "*hypokritōn*": "hypocrites/pretenders", "*thēsei*": "will assign/place/appoint", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamenting", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }
• Luke 12:19-20 : 19 { "verseID": "Luke.12.19", "source": "Καὶ ἐρῶ τῇ ψυχῇ μου, Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.", "text": "And *erō* to the *psychē* of me, *Psychē*, *echeis polla agatha keimena* for *etē polla*; *anapauou*, *phage*, *pie*, *euphrainou*.", "grammar": { "*erō*": "future active indicative, 1st singular - I will say", "*psychē*": "dative singular feminine - soul", "*Psychē*": "vocative singular feminine - Soul", "*echeis*": "present active indicative, 2nd singular - you have", "*polla*": "accusative plural neuter - many", "*agatha*": "accusative plural neuter - good things", "*keimena*": "present middle participle, accusative plural neuter - being laid up/stored", "*etē*": "accusative plural neuter - years", "*polla*": "accusative plural neuter - many", "*anapauou*": "present middle imperative, 2nd singular - rest", "*phage*": "aorist active imperative, 2nd singular - eat", "*pie*": "aorist active imperative, 2nd singular - drink", "*euphrainou*": "present middle imperative, 2nd singular - rejoice/be merry" }, "variants": { "*psychē*": "soul/life/self", "*agatha*": "good things/goods/possessions", "*keimena*": "laid up/stored/set aside", "*etē*": "years", "*anapauou*": "rest/relax/take ease", "*phage*": "eat", "*pie*": "drink", "*euphrainou*": "be merry/rejoice/enjoy yourself" } } 20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } }