Verse 14

{ "verseID": "Luke.13.14", "source": "Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν, ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι: ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.", "text": "*Apokritheis de* the *archisynagōgos aganaktōn*, because on the *sabbatō etherapeusen* the *Iēsous*, *elegen* to the *ochlō*, Six *hēmerai eisin* in which *dei ergazesthai*: in these therefore *erchomenoi therapeuesthe*, and not on the *hēmera* of the *sabbatou*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*archisynagōgos*": "nominative, masculine, singular - synagogue ruler", "*aganaktōn*": "present participle, active, nominative, masculine, singular - being indignant", "*sabbatō*": "dative, neuter, singular - sabbath", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect, active, indicative, 3rd singular - was saying", "*ochlō*": "dative, masculine, singular - crowd", "*hēmerai*": "nominative, feminine, plural - days", "*eisin*": "present, active, indicative, 3rd plural - are", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*ergazesthai*": "present infinitive, middle - to work", "*erchomenoi*": "present participle, middle, nominative, masculine, plural - coming", "*therapeuesthe*": "present imperative, passive, 2nd plural - be healed", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*Apokritheis*": "having answered/responding", "*archisynagōgos*": "synagogue ruler/leader of the synagogue", "*aganaktōn*": "being indignant/being angry", "*etherapeusen*": "healed/cured/treated", "*elegen*": "was saying/telling/speaking", "*ochlō*": "crowd/multitude", "*dei*": "it is necessary/one must/ought", "*ergazesthai*": "to work/labor", "*erchomenoi*": "coming/arriving", "*therapeuesthe*": "be healed/get cured" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men synagoge lederen svarte med harme, fordi Jesus hadde helbredet på sabbaten, og sa til folket: «Det er seks dager som man skal arbeide; kom derfor og bli helbredet i dem, og ikke på sabbatsdagen.»

• NT, oversatt fra gresk

  Men lederen i synagogen, opprørt over at Jesus helbredet på sabbaten, sa til folket: "Det er seks dager til å arbeide; kom og bli helbredet på de dagene, ikke på sabbaten!"

• Norsk King James

  Men synagogens leder svarte med indignasjon fordi Jesus hadde helbredet på sabbaten og sa til folket: Det er seks dager hvor folk bør arbeide; på dem kan dere derfor komme og bli helbredet, men ikke på sabbaten.

• Modernisert Norsk Bibel 1866

  Synagogeforstanderen ble vred fordi Jesus helbredet på sabbaten og sa til folket: Det er seks dager i uken for arbeid; kom og bli helbredet på dem, ikke på sabbaten.

• KJV/Textus Receptus til norsk

  Men synagogeforstanderen svarte med harme, fordi Jesus hadde helbredet på sabbaten, og sa til folket: Det er seks dager man skal arbeide; på dem kan dere komme og bli helbredet, og ikke på sabbaten.

• Den norske oversettelsen av Det Nye Testamente

  Da svarte synagogeforstanderen, sint fordi Jesus hadde helbredet på sabbaten, og sa til folket: 'Det er seks dager for arbeid. Kom og bli helbredet på dem, ikke på sabbatsdagen.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Lederen av synagogen svarte med indignasjon, fordi Jesus hadde helbredet på sabbaten, og sa til folket: Det er seks dager man skal arbeide på; kom for å bli helbredet på dem, og ikke på sabbaten.

• o3-mini KJV Norsk

  Men synagogens leder svarte med forargelse fordi Jesus hadde helbredet på sabbaten, og sa til folket: 'Det er seks dager der man skal arbeide; kom derfor og bli helbredet på disse, og ikke på sabbatsdagen.'

• gpt4.5-preview

  Men synagogeforstanderen ble forarget fordi Jesus helbredet på sabbaten, og sa til folket: «Det er seks dager til å arbeide på. Kom derfor og bli helbredet på dem, og ikke på sabbatsdagen!»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men synagogeforstanderen ble forarget fordi Jesus helbredet på sabbaten, og sa til folket: «Det er seks dager til å arbeide på. Kom derfor og bli helbredet på dem, og ikke på sabbatsdagen!»

• Lingvistisk bibeloversettelse fra grunntekst

  Synagogeforstanderen, som ble harm fordi Jesus helbredet på sabbaten, sa til folket: "Det er seks dager man skal arbeide. Kom da og la dere helbrede, og ikke på sabbatsdagen."

• Linguistic Bible Translation from Source Texts

  But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, 'There are six days for work. So come to be healed on those days, not on the Sabbath.'

• NT, oversatt fra gresk Aug2024

  Men synagogeforstanderen ble harm fordi Jesus helbredet på sabbaten, og sa til folket: Det er seks dager der det må arbeides; kom da på disse dagene for å bli helbredet, og ikke på sabbaten.

• Original Norsk Bibel 1866

  Da svarede Synagoge-Forstanderen — fordi han var vred for, at Jesus helbredede om Sabbaten —og sagde til Folket: Der ere sex Dage, paa hvilke man bør arbeide; kommer derfor paa dem og lader eder helbrede, og ikke paa Sabbatsdagen.

• King James Version 1769 (Standard Version)

  And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

• KJV 1769 norsk

  Lederen for synagogeen ble harm fordi Jesus helbredet på sabbaten, og sa til folket: Det er seks dager man skal arbeide på; kom derfor og bli helbredet på dem, ikke på sabbatsdagen.

• KJV1611 - Moderne engelsk

  And the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath, and said to the people, There are six days on which men ought to work: in them therefore come and be healed, and not on the Sabbath day.

• King James Version 1611 (Original)

  And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

• Norsk oversettelse av Webster

  Forstanderen i synagogen var forarget fordi Jesus hadde helbredet på sabbaten, og sa til mengden: "Det er seks dager man skal arbeide på. Kom derfor og bli helbredet på dem, og ikke på sabbaten!"

• Norsk oversettelse av Youngs Literal Translation

  Synagogeforstanderen ble sint fordi Jesus helbredet på sabbaten, og sa til folkemengden: "Det er seks dager man skal arbeide; kom derfor og bli helbredet på dem, ikke på sabbaten."

• Norsk oversettelse av ASV1901

  Men synagogeforstanderen ble harm fordi Jesus helbredet på sabbaten, og sa til folket: Det er seks dager man skal arbeide på; kom da for å bli helbredet, ikke på sabbatsdagen.

• Norsk oversettelse av BBE

  Men synagogeforstanderen ble harm fordi Jesus helbredet på sabbaten, og han sa til folket: Det er seks dager man skal arbeide på, kom da og bli helbredet, og ikke på sabbaten.

• Tyndale Bible (1526/1534)

  And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.

• Coverdale Bible (1535)

  Then answered the ruler of the synagoge, and toke indignacion (because Iesus healed vpo ye Sabbath) and sayde vnto the people: There are sixe dayes, wherin men ought to worke, in them come and be healed, and not on the Sabbath.

• Geneva Bible (1560)

  And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.

• Bishops' Bible (1568)

  And the ruler of the synagogue aunswered with indignation, because that Iesus had healed on the Sabboth day, & sayde vnto the people: There are sixe dayes, in which men ought to worke, in them therfore come, that ye may be healed, and not on the Sabboth day.

• Authorized King James Version (1611)

  And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

• Webster's Bible (1833)

  The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

• Young's Literal Translation (1862/1898)

  And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, `Six days there are in which it behoveth `us' to be working; in these, then, coming, be healed, and not on the sabbath-day.'

• American Standard Version (1901)

  And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.

• Bible in Basic English (1941)

  And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath.

• World English Bible (2000)

  The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

• NET Bible® (New English Translation)

  But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd,“There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day.”

Referenced Verses

• Exod 20:9 : 9 { "verseID": "Exodus.20.9", "source": "שֵׁ֤֣שֶׁת יָמִ֣ים֙ תּֽ͏ַעֲבֹ֔ד֮ וְעָשִׂ֖֣יתָ כָּל־מְלַאכְתֶּֽךָ֒", "text": "*shēsheṯ yāmîm taʿăḇōḏ wə-ʿāśîṯā kāl-məlaʾḵteḵā*", "grammar": { "*shēsheṯ*": "cardinal number, construct - six of", "*yāmîm*": "masculine plural noun - days", "*taʿăḇōḏ*": "qal imperfect, 2nd masculine singular - you shall labor", "*wə-ʿāśîṯā*": "conjunction + qal perfect, 2nd masculine singular (with waw as imperfect) - and you shall do", "*kāl-məlaʾḵteḵā*": "noun construct + feminine singular noun with 2nd masculine singular suffix - all your work" }, "variants": { "*taʿăḇōḏ*": "labor/work/serve", "*məlaʾḵteḵā*": "your work/your labor/your occupation/your business" } }
• Matt 12:2 : 2 { "verseID": "Matthew.12.2", "source": "Οἱ δὲ Φαρισαῖοι ἰδόντες, εἶπον αὐτῷ, Ἰδού, οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.", "text": "The *de* *Pharisaioi* *idontes*, *eipon* to him, *Idou*, the *mathētai* of you *poiousin* which not *exestin* *poiein* on *sabbatō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/observing", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*mathētai*": "nominative, masculine, plural - disciples/students", "*poiousin*": "present active indicative, 3rd person plural - do/are doing", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*poiein*": "present active infinitive - to do", "*sabbatō*": "dative, neuter, singular - sabbath" }, "variants": { "*idontes*": "having seen/when they saw/observing", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see here", "*poiousin*": "are doing/practice/perform", "*exestin*": "is lawful/is permitted/is allowed", "*sabbatō*": "sabbath/sabbath day" } }
• Luke 8:41 : 41 { "verseID": "Luke.8.41", "source": "Καὶ, ἰδού, ἦλθεν ἀνὴρ ᾧ ὄνομα Ἰάειρος, καὶ αὐτὸς ἄρχων τῆς συναγωγῆς ὑπῆρχεν: καὶ πεσὼν παρὰ τοὺς πόδας τοῦ Ἰησοῦ, παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ:", "text": "And, *idou*, *ēlthen* *anēr* to whom *onoma* *Iaeiros*, and he *archōn* of the *synagōgēs* *hypērchen*: and *pesōn* beside the *podas* of the *Iēsou*, *parekalei* him *eiselthein* into the *oikon* of him:", "grammar": { "*idou*": "aorist middle imperative, 2nd singular [used as interjection] - behold/look", "*ēlthen*": "aorist active, 3rd singular - came/went", "*anēr*": "nominative, masculine, singular - man", "*onoma*": "nominative, neuter, singular - name", "*Iaeiros*": "nominative, masculine, singular - Jairus", "*archōn*": "nominative, masculine, singular - ruler/leader", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*hypērchen*": "imperfect active, 3rd singular - was/existed", "*pesōn*": "aorist active participle, nominative, masculine, singular - having fallen", "*podas*": "accusative, masculine, plural - feet", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*parekalei*": "imperfect active, 3rd singular - was beseeching/exhorting", "*eiselthein*": "aorist active infinitive - to enter/come in", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*idou*": "behold/look/see", "*ēlthen*": "came/went/arrived", "*anēr*": "man/male person", "*onoma*": "name/title", "*Iaeiros*": "Jairus", "*archōn*": "ruler/leader/official", "*synagōgēs*": "synagogue/assembly place", "*hypērchen*": "was/existed/belonged to", "*pesōn*": "having fallen/dropping down", "*podas*": "feet", "*parekalei*": "was beseeching/exhorting/urging", "*eiselthein*": "to enter/come in/go in", "*oikon*": "house/home/household" } }
• Luke 14:3-6 : 3 { "verseID": "Luke.14.3", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;", "text": "And *apokritheis* the *Iēsous* *eipen pros* the *nomikous* and *Pharisaious*, *legōn*, If *exestin* on the *sabbatō* to *therapeuein*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomikous*": "accusative, masculine, plural - lawyers/experts in law", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*sabbatō*": "dative, neuter, singular - sabbath", "*therapeuein*": "present infinitive, active - to heal/cure" }, "variants": { "*apokritheis*": "answering/responding/replying", "*pros*": "to/toward/with", "*nomikous*": "lawyers/experts in law/interpreters of Mosaic law", "*exestin*": "it is lawful/it is permitted/it is allowed", "*therapeuein*": "to heal/to cure/to treat" } } 4 { "verseID": "Luke.14.4", "source": "Οἱ δὲ ἡσύχασαν. Καὶ ἐπιλαβόμενος, ἰάσατο αὐτόν, καὶ ἀπέλυσεν·", "text": "They *de* kept silent. And *epilabomenos*, he *iasato* him, and *apelysen*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*hēsychasan*": "aorist, 3rd plural - they were silent/kept quiet", "*epilabomenos*": "aorist participle, middle, nominative, masculine, singular - taking hold of/grasping", "*iasato*": "aorist, 3rd singular, middle - healed/cured", "*apelysen*": "aorist, 3rd singular, active - sent away/released/dismissed" }, "variants": { "*de*": "but/and/now [postpositive particle indicating transition]", "*hēsychasan*": "kept silent/remained quiet/said nothing", "*epilabomenos*": "taking hold of/grasping/taking by the hand", "*iasato*": "healed/cured/made well", "*apelysen*": "sent away/dismissed/let go" } } 5 { "verseID": "Luke.14.5", "source": "Καὶ ἀποκριθεὶς πρὸς αὐτοὺς, εἶπεν, Τίνος ὑμῶν ὄνος ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "And *apokritheis pros* them, he *eipen*, Of which of you *onos* or *bous* into *phrear empeseitai*, and not *eutheōs anaspasei* him on the *hēmera* of the *sabbatou*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist, 3rd singular - said/spoke", "*tinos*": "interrogative pronoun, genitive - of whom/which", "*hymōn*": "personal pronoun, genitive, plural - of you", "*onos*": "nominative, masculine/feminine, singular - donkey", "*ē*": "conjunction - or", "*bous*": "nominative, masculine, singular - ox/cow", "*phrear*": "accusative, neuter, singular - well/pit", "*empeseitai*": "future, 3rd singular, middle - will fall in", "*ouk*": "negative particle - not", "*eutheōs*": "adverb - immediately/at once", "*anaspasei*": "future, 3rd singular, active - will pull up/draw up", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*apokritheis*": "answering/responding/replying", "*onos*": "donkey/ass", "*bous*": "ox/cow/bull", "*phrear*": "well/pit/cistern", "*empeseitai*": "will fall in/will fall into/will tumble into", "*eutheōs*": "immediately/at once/straightway", "*anaspasei*": "will pull up/will draw out/will rescue" } } 6 { "verseID": "Luke.14.6", "source": "Καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι αὐτῷ πρὸς ταῦτα.", "text": "And not they *ischysan antapokrithēnai* him *pros tauta*.", "grammar": { "*ischysan*": "aorist, 3rd plural, active - were able/had strength", "*antapokrithēnai*": "aorist infinitive, passive - to reply against/answer back", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*pros*": "preposition + accusative - with reference to/regarding", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things" }, "variants": { "*ischysan*": "were able/had strength/could manage", "*antapokrithēnai*": "to reply against/to answer back/to respond in opposition", "*pros tauta*": "regarding these things/concerning these matters/to these things" } }
• John 5:15-16 : 15 { "verseID": "John.5.15", "source": "Ἀπῆλθεν ὁ ἄνθρωπος, καὶ ἀνήγγειλεν τοῖς Ἰουδαίοις ὅτι Ἰησοῦς ἐστιν, ὁ ποιήσας αὐτὸν ὑγιῆ.", "text": "*Apēlthen* the *anthrōpos*, and *anēngeilen* to the *Ioudaiois* that *Iēsous estin*, the one *poiēsas* him *hygiē*.", "grammar": { "*Apēlthen*": "aorist active indicative, 3rd singular of *aperchomai* - went away", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*anēngeilen*": "aorist active indicative, 3rd singular of *anangelló* - reported/announced", "*Ioudaiois*": "noun, dative, masculine, plural - Jews/Judeans", "*hoti*": "conjunction - that", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hygiē*": "adjective, accusative, masculine, singular - well/whole/healthy" }, "variants": { "*Apēlthen*": "went away/departed", "*anēngeilen*": "reported/announced/told", "*poiēsas auton hygiē*": "having made him well/who had healed him" } } 16 { "verseID": "John.5.16", "source": "Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.", "text": "And because of *touto ediōkon* the *Iēsoun* the *Ioudaioi*, and *ezētoun* him *apokteinai*, because *tauta epoiei* on *sabbatō*.", "grammar": { "*dia touto*": "prepositional phrase - because of this", "*ediōkon*": "imperfect active indicative, 3rd plural of *diōkō* - were persecuting", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiei*": "imperfect active indicative, 3rd singular of *poieō* - was doing", "*sabbatō*": "noun, dative, neuter, singular - sabbath" }, "variants": { "*ediōkon*": "were persecuting/pursued/harassed", "*ezētoun*": "were seeking/trying/attempting", "*apokteinai*": "to kill/to put to death", "*epoiei*": "was doing/kept doing/practiced" } }
• John 9:14-16 : 14 { "verseID": "John.9.14", "source": "Ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς, καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.", "text": "*Ēn* but *sabbaton* when the *pēlon epoiēsen* the *Iēsous*, and *aneōxen* of-him the *ophthalmous*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*sabbaton*": "nominative neuter singular - sabbath", "*pēlon*": "accusative masculine singular - clay/mud", "*epoiēsen*": "aorist active indicative, 3rd singular - made", "*Iēsous*": "nominative masculine singular - Jesus", "*aneōxen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*Ēn*": "was/existed", "*sabbaton*": "sabbath/seventh day", "*pēlon*": "clay/mud", "*epoiēsen*": "made/created/formed", "*aneōxen*": "opened/restored sight to", "*ophthalmous*": "eyes/sight organs" } } 15 { "verseID": "John.9.15", "source": "Πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. Ὁ δὲ Εἶπεν αὐτοῖς, Πηλὸν ἐπέθηκέν ἐπὶ τοὺς ὀφθαλμούς μου, καὶ ἐνιψάμην, καὶ βλέπω.", "text": "Again therefore *ērōtōn* him also the *Pharisaioi* how he-*aneblepsen*. And he *Eipen* to-them, *Pēlon epethēken* upon the *ophthalmous* of-me, and I-*enipsamēn*, and I-*blepō*.", "grammar": { "*ērōtōn*": "imperfect active indicative, 3rd plural - were asking", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*aneblepsen*": "aorist active indicative, 3rd singular - received sight", "*Eipen*": "aorist active indicative, 3rd singular - said", "*Pēlon*": "accusative masculine singular - clay/mud", "*epethēken*": "aorist active indicative, 3rd singular - placed/put", "*ophthalmous*": "accusative masculine plural - eyes", "*enipsamēn*": "aorist middle indicative, 1st singular - I washed myself", "*blepō*": "present active indicative, 1st singular - I see" }, "variants": { "*ērōtōn*": "were asking/questioning/interrogating", "*Pharisaioi*": "Pharisees (Jewish religious group)", "*aneblepsen*": "received sight/saw again", "*Eipen*": "said/spoke/told", "*Pēlon*": "clay/mud", "*epethēken*": "placed/put/applied", "*ophthalmous*": "eyes/sight organs", "*enipsamēn*": "I washed myself/cleansed myself", "*blepō*": "I see/perceive/have sight" } } 16 { "verseID": "John.9.16", "source": "Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.", "text": "*Elegon* therefore from the *Pharisaiōn* some, This the *anthrōpos* not *estin* from the *Theou*, because the *sabbaton* not he-*tērei*. Others *elegon*, How *dynatai anthrōpos hamartōlos toiauta sēmeia poiein*? And *schisma ēn* among them.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - were saying", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*anthrōpos*": "nominative masculine singular - man/person", "*estin*": "present active indicative, 3rd singular - is", "*Theou*": "genitive masculine singular - of God", "*sabbaton*": "accusative neuter singular - sabbath", "*tērei*": "present active indicative, 3rd singular - keeps/observes", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*anthrōpos*": "nominative masculine singular - man/person", "*hamartōlos*": "nominative masculine singular - sinful", "*toiauta*": "accusative neuter plural - such", "*sēmeia*": "accusative neuter plural - signs", "*poiein*": "present active infinitive - to do/make", "*schisma*": "nominative neuter singular - division", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Elegon*": "were saying/asserted", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*anthrōpos*": "man/person/human", "*Theou*": "of God/Deity", "*sabbaton*": "sabbath/seventh day", "*tērei*": "keeps/observes/follows", "*dynatai*": "is able/can/has power", "*hamartōlos*": "sinful/sinning/transgressor", "*toiauta*": "such/of this kind", "*sēmeia*": "signs/miracles/wonders", "*poiein*": "to do/make/perform", "*schisma*": "division/split/schism" } }
• Acts 13:15 : 15 { "verseID": "Acts.13.15", "source": "Μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτούς, λέγοντες, Ἄνδρες ἀδελφοί, εἴ ἐστιν λόγος ἐν ὑμῖν παρακλήσεως πρὸς τὸν λαόν, λέγετε.", "text": "After *de* the *anagnōsin* of the *nomou* and of the *prophētōn* *apesteilan* the *archisynagōgoi* *pros* them, *legontes*, *Andres* *adelphoi*, if *estin* *logos* in you of *paraklēseōs* *pros* the *laon*, *legete*.", "grammar": { "*Meta*": "preposition - after", "*de*": "postpositive particle - but/and/now", "*anagnōsin*": "accusative, feminine, singular - reading", "*nomou*": "genitive, masculine, singular - of law", "*prophētōn*": "genitive, masculine, plural - of prophets", "*apesteilan*": "aorist active indicative, 3rd person plural - they sent", "*archisynagōgoi*": "nominative, masculine, plural - rulers of synagogue", "*pros*": "preposition - to", "*autous*": "accusative, masculine, plural - them", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*ei*": "conditional particle - if", "*estin*": "present active indicative, 3rd person singular - is", "*logos*": "nominative, masculine, singular - word", "*en*": "preposition - in", "*hymin*": "dative, plural - you", "*paraklēseōs*": "genitive, feminine, singular - of exhortation", "*pros*": "preposition - to", "*laon*": "accusative, masculine, singular - people", "*legete*": "present active imperative, 2nd person plural - speak" }, "variants": { "*anagnōsin*": "reading/recitation", "*nomou*": "law/Torah", "*prophētōn*": "prophets", "*apesteilan*": "sent/dispatched", "*archisynagōgoi*": "rulers of synagogue/synagogue leaders", "*pros*": "to/toward", "*legontes*": "saying/speaking", "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/fellow believers", "*logos*": "word/message/statement", "*paraklēseōs*": "exhortation/encouragement/comfort", "*laon*": "people/nation/crowd", "*legete*": "speak/say" } }
• Acts 18:8 : 8 { "verseID": "Acts.18.8", "source": "Κρίσπος δὲ, ὁ ἀρχισυνάγωγος, ἐπίστευσεν τῷ Κυρίῳ σὺν ὅλῳ τῷ οἴκῳ αὐτοῦ· καὶ πολλοὶ τῶν Κορινθίων ἀκούοντες ἐπίστευον, καὶ ἐβαπτίζοντο.", "text": "*Krispos de*, the *archisynagōgos*, *episteusen tō Kyriō syn holō tō oikō autou*; and *polloi tōn Korinthiōn akouontes episteuon*, and *ebaptizonto*.", "grammar": { "*Krispos*": "nominative masculine singular - Crispus", "*de*": "postpositive conjunction - and/but", "*archisynagōgos*": "nominative masculine singular - ruler of the synagogue", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*tō Kyriō*": "article + dative masculine singular - in the Lord", "*syn*": "preposition with dative - with", "*holō*": "adjective, dative masculine singular - whole/all", "*tō oikō*": "article + dative masculine singular - household", "*autou*": "genitive masculine singular pronoun - his", "*polloi*": "adjective, nominative masculine plural - many", "*tōn Korinthiōn*": "article + genitive masculine plural - of the Corinthians", "*akouontes*": "present active participle, nominative masculine plural - hearing", "*episteuon*": "imperfect active indicative, 3rd person plural - were believing", "*ebaptizonto*": "imperfect passive indicative, 3rd person plural - were being baptized" }, "variants": { "*archisynagōgos*": "ruler of the synagogue/chief of the synagogue", "*episteusen tō Kyriō*": "believed in the Lord/put faith in the Lord", "*oikō*": "household/family/house", "*akouontes*": "hearing/listening to" } }
• Acts 18:17 : 17 { "verseID": "Acts.18.17", "source": "Ἐπιλαβόμενοι δὲ πάντες οἱ Ἕλληνες Σωσθένην, τὸν ἀρχισυνάγωγον, ἔτυπτον ἔμπροσθεν τοῦ βήματος. Καὶ οὐδὲν τούτων τῷ Γαλλίωνι ἔμελεν.", "text": "*Epilabomenoi de pantes hoi Hellēnes Sōsthenēn*, the *archisynagōgon*, *etypton emprosthen tou bēmatos*. And *ouden toutōn tō Galliōni emelen*.", "grammar": { "*Epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*de*": "postpositive conjunction - and/but", "*pantes*": "adjective, nominative masculine plural - all", "*hoi Hellēnes*": "article + nominative masculine plural - the Greeks", "*Sōsthenēn*": "accusative masculine singular - Sosthenes", "*archisynagōgon*": "accusative masculine singular - ruler of the synagogue", "*etypton*": "imperfect active indicative, 3rd person plural - they were beating", "*emprosthen*": "preposition with genitive - before/in front of", "*tou bēmatos*": "article + genitive neuter singular - the judgment seat", "*ouden*": "adjective, nominative neuter singular - nothing", "*toutōn*": "genitive plural demonstrative pronoun - of these things", "*tō Galliōni*": "article + dative masculine singular - to Gallio", "*emelen*": "imperfect active indicative, 3rd person singular - it mattered/he cared" }, "variants": { "*Epilabomenoi*": "having seized/having laid hold of", "*archisynagōgon*": "ruler of the synagogue/chief of the synagogue", "*etypton*": "were beating/were striking", "*ouden toutōn tō Galliōni emelen*": "none of these things mattered to Gallio/Gallio cared nothing about these things" } }
• Rom 10:2 : 2 { "verseID": "Romans.10.2", "source": "Μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον Θεοῦ ἔχουσιν, ἀλλʼ οὐ κατʼ ἐπίγνωσιν.", "text": "*Martyrō gar autois hoti zēlon Theou echousin*, *all' ou kat' epignōsin*.", "grammar": { "*Martyrō*": "present indicative, 1st singular - I testify/bear witness", "*gar*": "postpositive conjunction - for", "*autois*": "dative, masculine, plural - to/for them", "*hoti*": "conjunction - that", "*zēlon*": "accusative, masculine, singular - zeal", "*Theou*": "genitive, masculine, singular - of God", "*echousin*": "present indicative, 3rd plural - they have", "*all'*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*kat'*": "preposition + accusative - according to", "*epignōsin*": "accusative, feminine, singular - knowledge/full knowledge" }, "variants": { "*zēlon*": "zeal/enthusiasm/jealousy", "*epignōsin*": "knowledge/full knowledge/recognition/discernment" } }
• Matt 12:10-12 : 10 { "verseID": "Matthew.12.10", "source": "¶Καὶ, ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* *ēn* the *cheira* *echōn* *xēran*. And they *epērōtēsan* him, *legontes*, If *exestin* on the *sabbasin* to *therapeuein*? so that they might *katēgorēsōsin* him.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*cheira*": "accusative, feminine, singular - hand", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*xēran*": "accusative, feminine, singular - withered/dry", "*epērōtēsan*": "aorist active indicative, 3rd person plural - questioned/asked", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*therapeuein*": "present active infinitive - to heal/cure", "*katēgorēsōsin*": "aorist active subjunctive, 3rd person plural - they might accuse/charge" }, "variants": { "*idou*": "behold/look/see here", "*anthrōpos*": "man/person/human being", "*cheira*": "hand/arm", "*echōn*": "having/holding/possessing", "*xēran*": "withered/dry/shriveled", "*epērōtēsan*": "asked/questioned/inquired of", "*legontes*": "saying/speaking/telling", "*exestin*": "is lawful/is permitted/is allowed", "*therapeuein*": "to heal/to cure/to treat", "*katēgorēsōsin*": "might accuse/might bring charges against" } } 11 { "verseID": "Matthew.12.11", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Τίς ἔσται ἐξ ὑμῶν ἄνθρωπος, ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ, καὶ ἐγερεῖ;", "text": "He *de* *eipen* to them, What *estai* from of you *anthrōpos*, who *hexei* *probaton* one, and if *empesē* this on the *sabbasin* into *bothynon*, will not *kratēsei* it, and *egerei*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*estai*": "future middle indicative, 3rd person singular - will be", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hexei*": "future active indicative, 3rd person singular - will have", "*probaton*": "accusative, neuter, singular - sheep", "*empesē*": "aorist active subjunctive, 3rd person singular - might fall into", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*bothynon*": "accusative, masculine, singular - pit/hole", "*kratēsei*": "future active indicative, 3rd person singular - will grasp/take hold of", "*egerei*": "future active indicative, 3rd person singular - will raise/lift up" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eipen*": "said/told/spoke", "*estai*": "will be/shall be", "*anthrōpos*": "man/person/human being", "*hexei*": "will have/shall possess", "*probaton*": "sheep/lamb", "*empesē*": "might fall into/should fall into", "*bothynon*": "pit/hole/ditch", "*kratēsei*": "will grasp/will seize/will take hold of", "*egerei*": "will raise up/will lift out" } } 12 { "verseID": "Matthew.12.12", "source": "Πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου; Ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν.", "text": "How much *oun* *diapherei* *anthrōpos* from *probatou*? So that *exestin* on the *sabbasin* *kalōs* *poiein*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*diapherei*": "present active indicative, 3rd person singular - differs/is of more value", "*anthrōpos*": "nominative, masculine, singular - man/person", "*probatou*": "genitive, neuter, singular - sheep", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*kalōs*": "adverb - well/rightly/properly", "*poiein*": "present active infinitive - to do" }, "variants": { "*oun*": "therefore/then/accordingly", "*diapherei*": "differs/is better than/is of more value", "*anthrōpos*": "man/person/human being", "*probatou*": "sheep/lamb", "*exestin*": "is lawful/is permitted/is allowed", "*kalōs*": "well/rightly/properly", "*poiein*": "to do/to act/to perform" } }
• Mark 3:2-6 : 2 { "verseID": "Mark.3.2", "source": "Καὶ παρετήρουν αὐτὸν, εἰ τοῖς σάββασιν θεραπεύσει αὐτόν· ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And they *paretēroun* him, if on the *sabbasin* he would *therapeúsei* him; *hina* they might *katēgorēsōsin* him.", "grammar": { "*paretēroun*": "imperfect active indicative, 3rd plural - were watching/observing [continuous past action]", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*therapeúsei*": "future active indicative, 3rd singular - will heal/cure", "*hina*": "conjunction - so that/in order that [purpose]", "*katēgorēsōsin*": "aorist active subjunctive, 3rd plural - might accuse/bring charges [potential action]" }, "variants": { "*paretēroun*": "were watching closely/observing carefully/lying in wait for", "*therapeúsei*": "would heal/cure/restore", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } } 3 { "verseID": "Mark.3.3", "source": "Καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα, Ἔγειραι εἰς τὸ μέσον.", "text": "And he *legei* to the *anthrōpō* the *exēramenēn* *echonti* the *cheira*, *Egeirai* into the *meson*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*exēramenēn*": "perfect passive participle, accusative, feminine, singular - withered/dried up [state resulting from completed action]", "*echonti*": "present active participle, dative, masculine, singular - having/possessing [ongoing action]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*Egeirai*": "present middle imperative, 2nd singular - arise/stand up [command]", "*meson*": "accusative, neuter, singular - middle/center [direction]" }, "variants": { "*legei*": "says/tells/speaks to", "*exēramenēn*": "withered/dried up/shriveled", "*echonti*": "having/holding/possessing", "*Egeirai*": "rise up/stand up/get up", "*meson*": "middle/center/midst" } } 4 { "verseID": "Mark.3.4", "source": "Καὶ λέγει αὐτοῖς, Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀποκτεῖναι; Οἱ δὲ ἐσιώπων.", "text": "And he *legei* to them, Is it *exestin* on the *sabbasin* to *agathopoiēsai*, or to *kakopoiēsai*? *psychēn* to *sōsai*, or to *apokteinai*? They *de* *esiōpōn*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*agathopoiēsai*": "aorist active infinitive - to do good [completed action]", "*kakopoiēsai*": "aorist active infinitive - to do harm/evil [completed action]", "*psychēn*": "accusative, feminine, singular - soul/life [direct object]", "*sōsai*": "aorist active infinitive - to save [completed action]", "*apokteinai*": "aorist active infinitive - to kill [completed action]", "*de*": "postpositive particle - but/and/now [contrast]", "*esiōpōn*": "imperfect active indicative, 3rd plural - were silent/kept quiet [continuous past action]" }, "variants": { "*exestin*": "is lawful/permitted/right", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/wrong", "*psychēn*": "soul/life/person", "*sōsai*": "to save/rescue/preserve", "*apokteinai*": "to kill/put to death", "*esiōpōn*": "were silent/kept quiet/said nothing" } } 5 { "verseID": "Mark.3.5", "source": "Καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρα σου. Καὶ ἐξέτεινεν: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsámenos* them with *orgēs*, *syllypoúmenos* at the *pōrōsei* of the *kardias* of them, he *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*: and *apokatestatēē* the *cheir* of him *hygiēs* as the other.", "grammar": { "*periblepsámenos*": "aorist middle participle, nominative, masculine, singular - having looked around [completed action]", "*orgēs*": "genitive, feminine, singular - of anger/wrath [description]", "*syllypoúmenos*": "present middle/passive participle, nominative, masculine, singular - being grieved/distressed [ongoing action]", "*pōrōsei*": "dative, feminine, singular - hardness/callousness [cause]", "*kardias*": "genitive, feminine, singular - of heart [possession]", "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*Ekteinon*": "aorist active imperative, 2nd singular - stretch out/extend [command]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*exeteinen*": "aorist active indicative, 3rd singular - stretched out/extended [completed action]", "*apokatestatēē*": "aorist passive indicative, 3rd singular - was restored [completed action]", "*cheir*": "nominative, feminine, singular - hand [subject]", "*hygiēs*": "nominative, feminine, singular - healthy/whole [description]" }, "variants": { "*periblepsámenos*": "having looked around/surveyed/gazed at", "*orgēs*": "anger/wrath/indignation", "*syllypoúmenos*": "being grieved together/deeply distressed/feeling sorrow", "*pōrōsei*": "hardness/callousness/stubbornness", "*kardias*": "heart/mind/inner self", "*Ekteinon*": "stretch out/extend/reach out", "*apokatestatēē*": "was restored/made whole again/returned to normal", "*hygiēs*": "healthy/whole/sound" } } 6 { "verseID": "Mark.3.6", "source": "Καὶ ἐξελθόντες, οἱ Φαρισαῖοι εὐθὲως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατʼ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν.", "text": "And *exelthontes*, the *Pharisaioi* *eutheōs* with the *Hērōdianōn* *symboulion* *epoioun* against him, *hopōs* him they might *apolesōsin*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out [completed action]", "*Pharisaioi*": "nominative, masculine, plural - Pharisees [subject]", "*eutheōs*": "adverb - immediately/at once", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians [association]", "*symboulion*": "accusative, neuter, singular - counsel/plan/plot [direct object]", "*epoioun*": "imperfect active indicative, 3rd plural - were making/holding [continuous past action]", "*hopōs*": "conjunction - so that/in order that [purpose]", "*apolesōsin*": "aorist active subjunctive, 3rd plural - might destroy/kill [potential action]" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*eutheōs*": "immediately/at once/straight away", "*symboulion*": "counsel/consultation/plot/plan", "*epoioun*": "were making/holding/preparing", "*apolesōsin*": "might destroy/kill/put to death" } }
• Mark 5:22 : 22 { "verseID": "Mark.5.22", "source": "Καὶ, ἰδού, ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι Ἰάειρος· καὶ ἰδὼν αὐτὸν, πίπτει πρὸς τοὺς πόδας αὐτοῦ,", "text": "And, *idou*, *erchetai* one of the *archisunagōgōn*, by *onomati* *Iaeiros*; and *idōn* him, *piptei* *pros* the *podas* of him,", "grammar": { "*idou*": "aorist imperative, 2nd singular - behold!/look!", "*erchetai*": "present, 3rd singular - comes", "*archisunagōgōn*": "genitive, masculine, plural - of rulers of synagogue", "*onomati*": "dative, neuter, singular - by name", "*Iaeiros*": "nominative, masculine, singular - Jairus", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*piptei*": "present, 3rd singular - falls", "*pros*": "preposition + accusative - at", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*idou*": "behold/look/see", "*erchetai*": "comes/approaches/arrives", "*archisunagōgōn*": "rulers of synagogue/synagogue leaders", "*onomati*": "by name", "*idōn*": "having seen/noticed", "*piptei*": "falls/falls down/prostrates himself", "*pros*": "at/before", "*podas*": "feet" } }
• Luke 6:7 : 7 { "verseID": "Luke.6.7", "source": "Παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.", "text": "*Paretēroun* *de* him the *grammateis* and the *Pharisaioi*, if in the *sabbatō* *therapeusi*; that *eurōsin* *katēgorian* of-him.", "grammar": { "*Paretēroun*": "imperfect, active, indicative, 3rd person plural - they were watching/observing closely", "*de*": "postpositive conjunction - and/but/now", "*grammateis*": "nominative, masculine, plural - scribes/experts in the law", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - on sabbath", "*therapeusi*": "future, active, indicative, 3rd person singular - he will heal/cure", "*eurōsin*": "aorist, active, subjunctive, 3rd person plural - they might find", "*katēgorian*": "accusative, feminine, singular - accusation/charge" }, "variants": { "*Paretēroun*": "were watching/observing closely/keeping an eye on", "*grammateis*": "scribes/experts in the law/scholars", "*Pharisaioi*": "Pharisees (Jewish religious leaders)", "*sabbatō*": "sabbath/day of rest", "*therapeusi*": "he will heal/cure/treat", "*eurōsin*": "they might find/discover/obtain", "*katēgorian*": "accusation/charge/grounds for complaint" } }
• Luke 6:11 : 11 { "verseID": "Luke.6.11", "source": "Αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας· καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ.", "text": "They *de* *eplēsthēsan* *anoias*; and *dielaloun* *pros* one-another what *an* *poiēseian* to-the *Iēsou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person plural - were filled", "*anoias*": "genitive, feminine, singular - with madness/folly/rage", "*dielaloun*": "imperfect, active, indicative, 3rd person plural - were discussing/talking over", "*pros*": "preposition + accusative - to/with", "*an*": "particle indicating contingency", "*poiēseian*": "aorist, active, optative, 3rd person plural - they might do", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*eplēsthēsan*": "were filled/were full of", "*anoias*": "madness/folly/rage/senselessness", "*dielaloun*": "were discussing/talking over/conversing", "*poiēseian*": "they might do/make/perform", "*Iēsou*": "Jesus" } }
• Exod 23:12 : 12 { "verseID": "Exodus.23.12", "source": "שֵׁ֤שֶׁת יָמִים֙ תַּעֲשֶׂ֣ה מַעֲשֶׂ֔יךָ וּבַיּ֥וֹם הַשְּׁבִיעִ֖י תִּשְׁבֹּ֑ת לְמַ֣עַן יָנ֗וּחַ שֽׁוֹרְךָ֙ וַחֲמֹרֶ֔ךָ וְיִנָּפֵ֥שׁ בֶּן־אֲמָתְךָ֖ וְהַגֵּֽר׃", "text": "Six *yāmîm* *taʿăśeh* *maʿăśeykā* and-in-the-*yôm* the-*šĕbîʿî* *tišbōt* so-that *yānûaḥ* *šôrĕkā* and-*ḥămōrekā* and-*yinnāpēš* *ben*-*ʾămātĕkā* and-the-*gēr*", "grammar": { "*yāmîm*": "noun masculine plural - days", "*taʿăśeh*": "qal imperfect 2nd person masculine singular - do/make/perform", "*maʿăśeykā*": "noun masculine plural with 2nd person masculine singular suffix - your works/deeds", "*yôm*": "noun masculine singular - day", "*šĕbîʿî*": "adjective masculine singular - seventh", "*tišbōt*": "qal imperfect 2nd person masculine singular - cease/rest", "*yānûaḥ*": "qal imperfect 3rd person masculine singular - rest/settle down", "*šôrĕkā*": "noun masculine singular with 2nd person masculine singular suffix - your ox", "*ḥămōrekā*": "noun masculine singular with 2nd person masculine singular suffix - your donkey", "*yinnāpēš*": "niphal imperfect 3rd person masculine singular - be refreshed/take breath", "*ben*": "noun masculine singular construct - son of", "*ʾămātĕkā*": "noun feminine singular with 2nd person masculine singular suffix - your female servant", "*gēr*": "noun masculine singular - sojourner/foreigner/stranger" }, "variants": { "*maʿăśeykā*": "your works/deeds/labor/activities", "*tišbōt*": "cease/rest/stop working", "*yānûaḥ*": "rest/settle down/be quiet", "*yinnāpēš*": "be refreshed/take breath/be restored", "*ben-ʾămātĕkā*": "son of your female servant/your female slave's child" } }
• Lev 23:3 : 3 { "verseID": "Leviticus.23.3", "source": "שֵׁ֣שֶׁת יָמִים֮ תֵּעָשֶׂ֣ה מְלָאכָה֒ וּבַיּ֣וֹם הַשְּׁבִיעִ֗י שַׁבַּ֤ת שַׁבָּתוֹן֙ מִקְרָא־קֹ֔דֶשׁ כָּל־מְלָאכָ֖ה לֹ֣א תַעֲשׂ֑וּ שַׁבָּ֥ת הִוא֙ לַֽיהוָ֔ה בְּכֹ֖ל מֽוֹשְׁבֹתֵיכֶֽם׃", "text": "*šēšet* *yāmîm* *tēʿāśeh* *məlāʾkāh* *û-ḇayyôm* *haššəḇîʿî* *šabbat* *šabbātôn* *miqrāʾ*-*qōdeš* *kol*-*məlāʾkāh* *lōʾ* *taʿăśû* *šabbāt* *hîʾ* *la-YHWH* *bə-ḵōl* *môšəḇōtêḵem*", "grammar": { "*šēšet*": "cardinal number, construct form - six (of)", "*yāmîm*": "noun, masculine plural - days", "*tēʿāśeh*": "Niphal imperfect, 3rd feminine singular - shall be done/performed", "*məlāʾkāh*": "noun, feminine singular - work/labor/occupation", "*û-ḇayyôm*": "conjunction + preposition + article + noun, masculine singular - and on the day", "*haššəḇîʿî*": "article + ordinal number, masculine singular - the seventh", "*šabbat*": "noun, feminine singular - sabbath/rest", "*šabbātôn*": "noun, masculine singular - complete rest/solemn rest", "*miqrāʾ*": "noun, masculine singular, construct - convocation/assembly of", "*qōdeš*": "noun, masculine singular - holiness/sacredness", "*kol*": "noun, masculine singular, construct - all/any of", "*məlāʾkāh*": "noun, feminine singular - work/labor/occupation", "*lōʾ*": "negative particle - not", "*taʿăśû*": "Qal imperfect, 2nd masculine plural - you shall do/perform", "*šabbāt*": "noun, feminine singular - sabbath/rest", "*hîʾ*": "3rd person feminine singular pronoun - it/she", "*la-YHWH*": "preposition + divine name - to/for YHWH", "*bə-ḵōl*": "preposition + noun, masculine singular construct - in all of", "*môšəḇōtêḵem*": "noun, masculine plural + 2nd masculine plural suffix - your dwelling places/settlements" }, "variants": { "*məlāʾkāh*": "work/labor/occupation/craftsmanship/business", "*šabbat*": "rest/cessation/sabbath", "*šabbātôn*": "complete rest/solemn rest/sabbath observance", "*miqrāʾ*-*qōdeš*": "holy convocation/sacred assembly/holy gathering" } }
• Ezek 20:12 : 12 { "verseID": "Ezekiel.20.12", "source": "וְגַ֤ם אֶת־שַׁבְּתוֹתַי֙ נָתַ֣תִּי לָהֶ֔ם לִהְי֣וֹת לְא֔וֹת בֵּינִ֖י וּבֵֽינֵיהֶ֑ם לָדַ֕עַת כִּ֛י אֲנִ֥י יְהוָ֖ה מְקַדְּשָֽׁם׃", "text": "And-also *ʾet*-*šabbĕtôtay* *nātattî* to-them *lihyôt* for-*ʾôt* between-me and-between-them, *lādaʿat* that I *YHWH* *mĕqaddĕšām*.", "grammar": { "*šabbĕtôtay*": "noun, feminine plural with 1st person singular suffix - my sabbaths", "*nātattî*": "verb, qal perfect, 1st singular - I gave", "*lihyôt*": "preposition with qal infinitive construct - to be", "*ʾôt*": "noun, feminine singular - sign", "*bênî*": "preposition with 1st person singular suffix - between me", "*ûbênêhem*": "conjunction with preposition and 3rd masculine plural suffix - and between them", "*lādaʿat*": "preposition with qal infinitive construct - to know", "*YHWH*": "divine name - Yahweh/LORD", "*mĕqaddĕšām*": "verb, piel participle, masculine singular with 3rd masculine plural suffix - sanctifying them" }, "variants": { "*šabbĕtôtay*": "my sabbaths/my rest days", "*ʾôt*": "sign/token/marker", "*lādaʿat*": "to know/so they would know", "*mĕqaddĕšām*": "sanctifying them/setting them apart/consecrating them" } }