Verse 16

{ "verseID": "Luke.22.16", "source": "Λέγω γὰρ ὑμῖν, ὅτι οὐκέτι οὐ μὴ φάγω ἐξ αὐτοῦ, ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "I *legō* *gar* to you, that *ouketi* *ou mē* I *phagō* from it, until *hotou* it might be *plērōthē* in the *basileia* of *Theou*.", "grammar": { "*legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for", "*hymin*": "dative plural - to you", "*hoti*": "conjunction - that", "*ouketi*": "adverb - no longer", "*ou mē*": "double negative - by no means/certainly not", "*phagō*": "aorist active subjunctive, 1st singular - I may eat", "*ex*": "preposition with genitive - from/of", "*autou*": "genitive neuter singular - it", "*heōs hotou*": "conjunction - until", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*en*": "preposition with dative - in", "*basileia*": "dative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*legō*": "I say/tell", "*ouketi ou mē*": "never again/certainly no longer", "*phagō*": "may eat/consume", "*plērōthē*": "might be fulfilled/completed/accomplished", "*basileia*": "kingdom/reign/rule" } }

Other Translations

Referenced Verses

  • Luke 14:15 : 15 { "verseID": "Luke.14.15", "source": "¶Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα, εἶπεν αὐτῷ, Μακάριος ὃς φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "*Akousas de* one of the *synanakeimenōn tauta*, *eipen* to him, *Makarios* who *phagetai arton* in the *basileia* of the *Theou*.", "grammar": { "*akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*de*": "postpositive particle - and/but/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone/a certain one", "*synanakeimenōn*": "present participle, middle, genitive, masculine, plural - reclining with/dining with", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*makarios*": "adjective, nominative, masculine, singular - blessed/happy", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*phagetai*": "future, 3rd singular, middle - will eat", "*arton*": "accusative, masculine, singular - bread/food", "*basileia*": "dative, feminine, singular - kingdom", "*theou*": "genitive, masculine, singular - of God" }, "variants": { "*akousas*": "having heard/when he heard", "*de*": "and/but/now", "*synanakeimenōn*": "reclining with/dining with/fellow guests", "*eipen*": "said/spoke", "*makarios*": "blessed/happy/fortunate", "*phagetai*": "will eat/shall eat", "*arton*": "bread/food/meal", "*basileia*": "kingdom/reign/rule", "*theou*": "of God/God's" } }
  • Rev 19:9 : 9 { "verseID": "Revelation.19.9", "source": "Καὶ λέγει μοι, Γράψον, Μακάριοι οἱ εἰς τὸ δεῖπνον τοῦ γάμου τοῦ Ἀρνίου κεκλημένοι. Καὶ λέγει μοι, Οὗτοι οἱ λόγοι ἀληθινοὶ εἰσί τοῦ Θεοῦ.", "text": "And he *legei* to me, *Grapson*, *Makarioi* those to the *deipnon* of the *gamou* of the *Arniou* *keklēmenoi*. And he *legei* to me, These the *logoi* *alēthinoi* *eisi* of the *Theou*.", "grammar": { "*legei*": "present, indicative, active, 3rd person singular - he says", "*Grapson*": "aorist imperative, active, 2nd person singular - write", "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*deipnon*": "accusative, neuter, singular - supper/feast", "*gamou*": "genitive, masculine, singular - of wedding/marriage", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*keklēmenoi*": "perfect participle, passive, nominative, masculine, plural - having been called/invited", "*logoi*": "nominative, masculine, plural - words", "*alēthinoi*": "nominative, masculine, plural - true", "*eisi*": "present, indicative, active, 3rd person plural - are", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*legei*": "says/speaks/tells", "*Grapson*": "write/record", "*Makarioi*": "blessed/happy/fortunate", "*deipnon*": "supper/feast/banquet", "*gamou*": "wedding/marriage/wedding celebration", "*Arniou*": "Lamb/sacrificial lamb", "*keklēmenoi*": "having been called/having been invited/having been summoned", "*logoi*": "words/sayings/statements", "*alēthinoi*": "true/genuine/real" } }
  • Luke 22:30 : 30 { "verseID": "Luke.22.30", "source": "Ἵνα ἐσθίητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ἐν τῇ βασιλείᾳ μου, καὶ καθίσησθε ἐπὶ θρόνων κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.", "text": "That you may *esthiēte* and *pinēte* at the *trapezēs* of me in the *basileia* of me, and *kathisēsthe* upon *thronōn* *krinontes* the twelve *phylas* of *Israēl*.", "grammar": { "*Hina*": "conjunction - that/so that", "*esthiēte*": "present, subjunctive, active, 2nd person plural - eat/consume", "*pinēte*": "present, subjunctive, active, 2nd person plural - drink", "*trapezēs*": "genitive, feminine, singular - table", "*basileia*": "dative, feminine, singular - kingdom", "*kathisēsthe*": "aorist, subjunctive, middle, 2nd person plural - sit/be seated", "*thronōn*": "genitive, masculine, plural - thrones", "*krinontes*": "present, active, participle, nominative, masculine, plural - judging", "*phylas*": "accusative, feminine, plural - tribes", "*Israēl*": "genitive, masculine, proper noun - Israel" }, "variants": { "*trapezēs*": "table/dining table/banquet", "*kathisēsthe*": "sit/be seated/take position", "*krinontes*": "judging/ruling/governing" } }
  • John 6:50-58 : 50 { "verseID": "John.6.50", "source": "Οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων, ἵνα τις ἐξ αὐτοῦ φάγῃ, καὶ μὴ ἀποθάνῃ.", "text": "This *estin* the *artos* the from the *ouranou* *katabainōn*, so that anyone of it *phagē*, and not *apothanē*.", "grammar": { "*estin*": "present indicative, 3rd singular - is", "*artos*": "nominative, masculine, singular - bread", "*ouranou*": "genitive, masculine, singular - of heaven", "*katabainōn*": "present active participle, nominative, masculine, singular - coming down", "*phagē*": "aorist active subjunctive, 3rd singular - might eat", "*apothanē*": "aorist active subjunctive, 3rd singular - might die" }, "variants": { "*estin*": "is/exists", "*artos*": "bread/loaf", "*ouranou*": "heaven/sky", "*katabainōn*": "coming down/descending", "*phagē*": "might eat/consume", "*apothanē*": "might die/perish" } } 51 { "verseID": "John.6.51", "source": "Ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μου ἐστίν, ἣν ἐγὼ δώσω ὑπὲρ τῆς τοῦ κόσμου ζωῆς.", "text": "I *eimi* the *artos* the *zōn* the from the *ouranou* *katabas*: if anyone *phagē* from this the *artou*, *zēsetai* into the *aiōna*: and the *artos* *de* which I *dōsō* the *sarx* of me *estin*, which I *dōsō* on behalf of the of the *kosmou* *zōēs*.", "grammar": { "*eimi*": "present indicative, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*zōn*": "present active participle, nominative, masculine, singular - living", "*ouranou*": "genitive, masculine, singular - of heaven", "*katabas*": "aorist active participle, nominative, masculine, singular - having come down", "*phagē*": "aorist active subjunctive, 3rd singular - might eat", "*artou*": "genitive, masculine, singular - of bread", "*zēsetai*": "future middle indicative, 3rd singular - will live", "*aiōna*": "accusative, masculine, singular - age/eternity", "*de*": "conjunction, postpositive - and/but/moreover", "*dōsō*": "future active indicative, 1st singular - will give", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present indicative, 3rd singular - is", "*kosmou*": "genitive, masculine, singular - of world", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*eimi*": "am/exist", "*artos*": "bread/loaf", "*zōn*": "living/alive", "*ouranou*": "heaven/sky", "*katabas*": "having come down/descended", "*phagē*": "might eat/consume", "*zēsetai*": "will live/be alive", "*aiōna*": "age/eternity/forever", "*de*": "and/but/moreover", "*dōsō*": "will give/grant", "*sarx*": "flesh/body/physical nature", "*kosmou*": "world/universe/created order", "*zōēs*": "life/existence" } } 52 { "verseID": "John.6.52", "source": "Ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ Ἰουδαῖοι, λέγοντες, Πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν;", "text": "*Emachonto* *oun* *pros* one another the *Ioudaioi*, *legontes*, How *dynatai* this one to us *dounai* the *sarka* to eat?", "grammar": { "*Emachonto*": "imperfect middle indicative, 3rd plural - were fighting/contending", "*oun*": "inferential conjunction - therefore/then", "*pros*": "preposition + accusative - with/against", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*dynatai*": "present middle indicative, 3rd singular - is able", "*dounai*": "aorist active infinitive - to give", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*Emachonto*": "were fighting/contending/arguing", "*oun*": "therefore/then/consequently", "*pros*": "with/against/toward", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking", "*dynatai*": "is able/can", "*dounai*": "to give/grant", "*sarka*": "flesh/body/meat" } } 53 { "verseID": "John.6.53", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ἐὰν μὴ φάγητε τὴν σάρκα τοῦ Υἱοῦ τοῦ ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.", "text": "*Eipen* *oun* to them the *Iēsous*, *Amēn*, *amēn*, *legō* to you, If not *phagēte* the *sarka* of the *Huiou* of the *anthrōpou*, and *piēte* of him the *haima*, not *echete* *zōēn* in yourselves.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term - truly/certainly", "*legō*": "present active indicative, 1st singular - I say/tell", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*sarka*": "accusative, feminine, singular - flesh", "*Huiou*": "genitive, masculine, singular - of Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*piēte*": "aorist active subjunctive, 2nd plural - you might drink", "*haima*": "accusative, neuter, singular - blood", "*echete*": "present active indicative, 2nd plural - you have", "*zōēn*": "accusative, feminine, singular - life" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/consequently", "*Iēsous*": "Jesus", "*Amēn*": "truly/verily/certainly", "*legō*": "say/speak/tell", "*phagēte*": "you might eat/consume", "*sarka*": "flesh/body/meat", "*Huiou*": "Son", "*anthrōpou*": "man/human", "*piēte*": "you might drink/consume liquid", "*haima*": "blood", "*echete*": "you have/possess", "*zōēn*": "life/existence" } } 54 { "verseID": "John.6.54", "source": "Ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον· καὶ ἐγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "The one *trōgōn* of me the *sarka*, and *pinōn* of me the *haima*, *echei* *zōēn* *aiōnion*; and I *anastēsō* him on the *eschatē* *hēmera*.", "grammar": { "*trōgōn*": "present active participle, nominative, masculine, singular - eating/chewing", "*sarka*": "accusative, feminine, singular - flesh", "*pinōn*": "present active participle, nominative, masculine, singular - drinking", "*haima*": "accusative, neuter, singular - blood", "*echei*": "present active indicative, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*anastēsō*": "future active indicative, 1st singular - I will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*trōgōn*": "eating/chewing/consuming (stronger than φάγω, emphasizes physical eating)", "*sarka*": "flesh/body/meat", "*pinōn*": "drinking/consuming liquid", "*haima*": "blood", "*echei*": "has/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-enduring", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final", "*hēmera*": "day" } } 55 { "verseID": "John.6.55", "source": "Ἡ γὰρ σάρξ μου ἀληθῶς ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθῶς ἐστιν πόσις.", "text": "The *gar* *sarx* of me *alēthōs* *estin* *brōsis*, and the *haima* of me *alēthōs* *estin* *posis*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*sarx*": "nominative, feminine, singular - flesh", "*alēthōs*": "adverb - truly", "*estin*": "present indicative, 3rd singular - is", "*brōsis*": "nominative, feminine, singular - food/eating", "*haima*": "nominative, neuter, singular - blood", "*posis*": "nominative, feminine, singular - drink/drinking" }, "variants": { "*gar*": "for/because/indeed", "*sarx*": "flesh/body/meat", "*alēthōs*": "truly/genuinely/really", "*estin*": "is/exists", "*brōsis*": "food/eating/nourishment", "*haima*": "blood", "*posis*": "drink/beverage/drinking" } } 56 { "verseID": "John.6.56", "source": "Ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἐν ἐμοὶ μένει, κἀγὼ ἐν αὐτῷ.", "text": "The one *trōgōn* of me the *sarka*, and *pinōn* of me the *haima*, in me *menei*, and I in him.", "grammar": { "*trōgōn*": "present active participle, nominative, masculine, singular - eating/chewing", "*sarka*": "accusative, feminine, singular - flesh", "*pinōn*": "present active participle, nominative, masculine, singular - drinking", "*haima*": "accusative, neuter, singular - blood", "*menei*": "present active indicative, 3rd singular - remains/abides" }, "variants": { "*trōgōn*": "eating/chewing/consuming (stronger than φάγω, emphasizes physical eating)", "*sarka*": "flesh/body/meat", "*pinōn*": "drinking/consuming liquid", "*haima*": "blood", "*menei*": "remains/abides/dwells/continues" } } 57 { "verseID": "John.6.57", "source": "Καθὼς ἀπέστειλέν με ὁ ζῶν Πατήρ, κἀγὼ ζῶ διὰ τὸν Πατέρα: καὶ ὁ τρώγων με, κἀκεῖνος ζήσεται διʼ ἐμέ.", "text": "As *apesteilen* me the *zōn* *Patēr*, and I *zō* because of the *Patera*: and the one *trōgōn* me, that one also *zēsetai* because of me.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd singular - sent", "*zōn*": "present active participle, nominative, masculine, singular - living", "*Patēr*": "nominative, masculine, singular - Father", "*zō*": "present active indicative, 1st singular - I live", "*Patera*": "accusative, masculine, singular - Father", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*zēsetai*": "future middle indicative, 3rd singular - will live" }, "variants": { "*apesteilen*": "sent/dispatched", "*zōn*": "living/alive", "*Patēr*": "Father", "*zō*": "live/am alive", "*Patera*": "Father", "*trōgōn*": "eating/chewing/consuming", "*zēsetai*": "will live/will be alive" } } 58 { "verseID": "John.6.58", "source": "Οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβάς: οὐ καθὼς ἔφαγον οἱ πατέρες ὑμῶν τὸ μάννα, καὶ ἀπέθανον: ὁ τρώγων τοῦτον τὸν ἄρτον ζήσεται εἰς τὸν αἰῶνα.", "text": "This *estin* the *artos* the from the *ouranou* having *katabas*: not as *ephagon* the *pateres* of you the *manna*, and *apethanon*: the one *trōgōn* this the *arton* *zēsetai* into the *aiōna*.", "grammar": { "*estin*": "present indicative, 3rd singular - is", "*artos*": "nominative, masculine, singular - bread", "*ouranou*": "genitive, masculine, singular - of heaven", "*katabas*": "aorist active participle, nominative, masculine, singular - having come down", "*ephagon*": "aorist active indicative, 3rd plural - ate", "*pateres*": "nominative, masculine, plural - fathers", "*manna*": "accusative, neuter, singular - manna", "*apethanon*": "aorist active indicative, 3rd plural - died", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*arton*": "accusative, masculine, singular - bread", "*zēsetai*": "future middle indicative, 3rd singular - will live", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*estin*": "is/exists", "*artos*": "bread/loaf", "*ouranou*": "heaven/sky", "*katabas*": "having come down/descended", "*ephagon*": "ate/consumed", "*pateres*": "fathers/ancestors", "*manna*": "manna (Hebrew term for wilderness food)", "*apethanon*": "died/perished", "*trōgōn*": "eating/chewing/consuming", "*arton*": "bread/loaf", "*zēsetai*": "will live/will be alive", "*aiōna*": "age/eternity/forever" } }
  • Acts 10:41 : 41 { "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } }
  • 1 Cor 5:7-8 : 7 { "verseID": "1 Corinthians.5.7", "source": "Ἐκκαθάρατε οὖν τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. Καὶ γὰρ τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός:", "text": "*Ekkatharate oun* the *palaian zymēn*, so that you may be *neon phyrama*, just as you are *azymoi*. For indeed the *pascha* of us for us *etythē Christos*:", "grammar": { "*Ekkatharate*": "aorist active imperative, 2nd plural - cleanse out/purge", "*oun*": "conjunction - therefore/then", "*palaian*": "accusative, feminine, singular - old", "*zymēn*": "accusative, feminine, singular - leaven/yeast", "*neon*": "nominative, neuter, singular - new/fresh", "*phyrama*": "nominative, neuter, singular - lump/batch (of dough)", "*azymoi*": "nominative, masculine, plural - unleavened/without yeast", "*pascha*": "nominative, neuter, singular - Passover", "*etythē*": "aorist passive, 3rd singular - was sacrificed", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Ekkatharate*": "cleanse out/purge/remove completely", "*palaian zymēn*": "old leaven/former yeast", "*neon phyrama*": "new lump/fresh batch of dough", "*azymoi*": "unleavened/without yeast/pure", "*pascha*": "Passover lamb/Passover sacrifice", "*etythē*": "was sacrificed/slaughtered/offered" } } 8 { "verseID": "1 Corinthians.5.8", "source": "Ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ, μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας· ἀλλʼ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.", "text": "Therefore let us *heortazōmen*, not with *zymē palaia*, nor with *zymē kakias* and *ponērias*, but with *azymois eilikroneias* and *alētheias*.", "grammar": { "*heortazōmen*": "present active subjunctive, 1st plural - let us celebrate/keep the feast", "*zymē*": "dative, feminine, singular - leaven/yeast", "*palaia*": "dative, feminine, singular - old", "*kakias*": "genitive, feminine, singular - malice/evil", "*ponērias*": "genitive, feminine, singular - wickedness/evil", "*azymois*": "dative, neuter, plural - unleavened bread", "*eilikroneias*": "genitive, feminine, singular - sincerity/purity", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*heortazōmen*": "celebrate/keep the feast/observe the festival", "*zymē palaia*": "old leaven/former yeast", "*kakias*": "malice/evil/wickedness", "*ponērias*": "wickedness/depravity/evil", "*azymois*": "unleavened bread/purity", "*eilikroneias*": "sincerity/purity/authenticity", "*alētheias*": "truth/reality" } }
  • Heb 10:1-9 : 1 { "verseID": "Hebrews.10.1", "source": "Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.", "text": "*Skian* for *echōn* the *nomos* of the *mellontōn agathōn*, not *autēn* the *eikona* of the *pragmatōn*, according to *eniauton* with the same *thysiais* which they *prospherousin* to the *diēnekes* never *dynatai* the ones *proserchomenous* to *teleiōsai*.", "grammar": { "*Skian*": "accusative, feminine, singular - shadow", "*echōn*": "present participle, masculine, nominative, singular - having", "*nomos*": "nominative, masculine, singular - law", "*mellontōn agathōn*": "genitive, neuter, plural - of coming/future good things", "*autēn*": "accusative, feminine, singular - very/itself", "*eikona*": "accusative, feminine, singular - image/form", "*pragmatōn*": "genitive, neuter, plural - of things/matters/realities", "*eniauton*": "accusative, masculine, singular - year", "*thysiais*": "dative, feminine, plural - sacrifices", "*prospherousin*": "present, active, indicative, 3rd person, plural - they offer", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*dynatai*": "present, middle, indicative, 3rd person, singular - is able", "*proserchomenous*": "present, middle/passive participle, accusative, masculine, plural - ones approaching/coming", "*teleiōsai*": "aorist, active, infinitive - to perfect/complete" }, "variants": { "*Skian*": "shadow/outline/foreshadowing", "*nomos*": "law/legal system/Torah", "*mellontōn agathōn*": "good things to come/future blessings", "*eikona*": "image/form/representation/substance", "*pragmatōn*": "realities/things/matters", "*diēnekes*": "continually/perpetually/permanently", "*teleiōsai*": "perfect/complete/make whole/fulfill" } } 2 { "verseID": "Hebrews.10.2", "source": "Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρμένους.", "text": "*Epei* not *an epausanto prospheromenai*? Through the *mēdemian echein eti syneidēsin hamartiōn* the ones *latreuontas hapax kekatharmenous*.", "grammar": { "*Epei*": "conjunction - since/because/otherwise", "*an epausanto*": "aorist, middle, indicative, 3rd person, plural with contingency particle - would have ceased", "*prospheromenai*": "present, passive, participle, nominative, feminine, plural - being offered", "*mēdemian*": "accusative, feminine, singular - none/no", "*echein*": "present, active, infinitive - to have", "*eti*": "adverb - still/yet/any longer", "*syneidēsin*": "accusative, feminine, singular - consciousness/awareness", "*hamartiōn*": "genitive, feminine, plural - of sins", "*latreuontas*": "present, active, participle, accusative, masculine, plural - ones serving/worshiping", "*hapax*": "adverb - once/once for all", "*kekatharmenous*": "perfect, passive, participle, accusative, masculine, plural - having been cleansed" }, "variants": { "*Epei*": "since/otherwise/for then", "*an epausanto*": "would have ceased/would have stopped", "*prospheromenai*": "being offered/being presented", "*syneidēsin*": "consciousness/awareness/conscience", "*latreuontas*": "worshipers/ones serving/ministers", "*hapax*": "once for all/once/one time only", "*kekatharmenous*": "having been cleansed/purified/made clean" } } 3 { "verseID": "Hebrews.10.3", "source": "Ἀλλʼ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατʼ ἐνιαυτόν.", "text": "But in *autais anamnēsis hamartiōn* according to *eniauton*.", "grammar": { "*autais*": "dative, feminine, plural - them/these", "*anamnēsis*": "nominative, feminine, singular - remembrance/reminder", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eniauton*": "accusative, masculine, singular - year" }, "variants": { "*anamnēsis*": "remembrance/reminder/recollection", "*hamartiōn*": "sins/transgressions/wrongdoings", "*eniauton*": "year/yearly/annually" } } 4 { "verseID": "Hebrews.10.4", "source": "Ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.", "text": "*Adynaton* for *haima taurōn* and *tragōn aphairein hamartias*.", "grammar": { "*Adynaton*": "nominative, neuter, singular - impossible", "*haima*": "accusative, neuter, singular - blood", "*taurōn*": "genitive, masculine, plural - of bulls", "*tragōn*": "genitive, masculine, plural - of goats", "*aphairein*": "present, active, infinitive - to take away", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*Adynaton*": "impossible/unable", "*haima*": "blood/lifeblood", "*aphairein*": "to take away/remove/eliminate" } } 5 { "verseID": "Hebrews.10.5", "source": "Διὸ εἰσερχόμενος εἰς τὸν κόσμον, λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι:", "text": "*Dio eiserchomonos* into the *kosmon*, *legei*, *Thysian* and *prosphoran* not *ēthelēsas*, *sōma* but *katērtisō* to me:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*eiserchomonos*": "present, middle, participle, nominative, masculine, singular - entering/coming in", "*kosmon*": "accusative, masculine, singular - world", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*sōma*": "accusative, neuter, singular - body", "*katērtisō*": "aorist, middle, indicative, 2nd person, singular - you prepared/fitted" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*eiserchomonos*": "coming into/entering/when he comes", "*kosmon*": "world/universe/order", "*ēthelēsas*": "you desired/wanted/wished", "*katērtisō*": "you prepared/fitted/formed/equipped" } } 6 { "verseID": "Hebrews.10.6", "source": "Ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.", "text": "*Holokautōmata* and concerning *hamartias* not *eudokēsas*.", "grammar": { "*Holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in/were pleased with" }, "variants": { "*Holokautōmata*": "whole burnt offerings/sacrifices", "*eudokēsas*": "you took pleasure in/you were pleased with/you delighted in" } } 7 { "verseID": "Hebrews.10.7", "source": "Τότε εἶπον, Ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ,) τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου.", "text": "*Tote eipon*, *Idou*, *hēkō* (in *kephalidi bibliou gegraptai* concerning *emou*,) of the *poiēsai*, O *Theos*, the *thelēma* of you.", "grammar": { "*Tote*": "adverb - then", "*eipon*": "aorist, active, indicative, 1st person, singular - I said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*kephalidi*": "dative, feminine, singular - scroll/head/roll", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written", "*emou*": "genitive, 1st person, singular - of me", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire" }, "variants": { "*eipon*": "I said/I spoke", "*Idou*": "behold/look/see", "*hēkō*": "I have come/I am here/I am present", "*kephalidi bibliou*": "scroll of the book/head of the scroll/volume", "*poiēsai*": "to do/perform/accomplish", "*thelēma*": "will/desire/purpose/pleasure" } } 8 { "verseID": "Hebrews.10.8", "source": "Ἀνώτερον λέγων, ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας· αἵτινες κατὰ τόν νόμον προσφέρονται·", "text": "*Anōteron legōn*, that *Thysian* and *prosphoran* and *holokautōmata* and concerning *hamartias* not *ēthelēsas*, neither *eudokēsas*; *haitines* according to the *nomon prospherontai*;", "grammar": { "*Anōteron*": "comparative adverb - above/formerly", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in", "*haitines*": "nominative, feminine, plural - which", "*nomon*": "accusative, masculine, singular - law", "*prospherontai*": "present, passive, indicative, 3rd person, plural - are offered" }, "variants": { "*Anōteron*": "above/previously/former", "*legōn*": "saying/speaking", "*haitines*": "which/such as/the very ones which", "*prospherontai*": "are offered/are presented/are brought" } } 9 { "verseID": "Hebrews.10.9", "source": "Τότε εἴρηκεν, Ἰδοὺ, ἥκω τοῦ ποιῆσαι ὁ Θεός. Τὸ θέλημά σου, ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.", "text": "*Tote eirēken*, *Idou*, *hēkō* of the *poiēsai* O *Theos*. The *thelēma* of you, *anairei* the *prōton*, *hina* the *deuteron stēsē*.", "grammar": { "*Tote*": "adverb - then", "*eirēken*": "perfect, active, indicative, 3rd person, singular - he has said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire", "*anairei*": "present, active, indicative, 3rd person, singular - takes away/abolishes", "*prōton*": "accusative, neuter, singular - first", "*hina*": "conjunction - so that/in order that", "*deuteron*": "accusative, neuter, singular - second", "*stēsē*": "aorist, active, subjunctive, 3rd person, singular - might establish" }, "variants": { "*eirēken*": "he has said/he has spoken/he has declared", "*anairei*": "takes away/removes/abolishes", "*stēsē*": "might establish/might set up/might confirm" } } 10 { "verseID": "Hebrews.10.10", "source": "Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.", "text": "In which *thelēmati hēgiasmenoi esmen* through the *prosphoras* of the *sōmatos Iēsou Christou ephapax*.", "grammar": { "*thelēmati*": "dative, neuter, singular - will/desire", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*esmen*": "present, active, indicative, 1st person, plural - we are", "*prosphoras*": "genitive, feminine, singular - of offering", "*sōmatos*": "genitive, neuter, singular - of body", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*ephapax*": "adverb - once for all" }, "variants": { "*thelēmati*": "will/desire/purpose", "*hēgiasmenoi*": "having been sanctified/made holy/consecrated", "*prosphoras*": "offering/presentation/sacrifice", "*ephapax*": "once for all/once and for all time" } }
  • John 6:27 : 27 { "verseID": "John.6.27", "source": "Ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ Υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ Πατὴρ ἐσφράγισεν ὁ Θεός.", "text": "*Ergazesthe* not for the *brōsin* the *apollymenēn*, but for the *brōsin* the *menousan* into *zōēn* *aiōnion*, which the *Hyios* of the *anthrōpou* to you *dōsei*: this one *gar* the *Patēr* *esphragisen* the *Theos*.", "grammar": { "*Ergazesthe*": "present, imperative, middle, 2nd plural - work/labor", "*brōsin*": "accusative, feminine, singular - food", "*apollymenēn*": "present, participle, middle, accusative, feminine, singular - perishing", "*menousan*": "present, participle, active, accusative, feminine, singular - remaining/enduring", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*Hyios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/mankind", "*dōsei*": "future, indicative, active, 3rd singular - will give", "*gar*": "postpositive particle - for/because", "*Patēr*": "nominative, masculine, singular - Father", "*esphragisen*": "aorist, indicative, active, 3rd singular - sealed/certified", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Ergazesthe*": "work/labor/strive", "*brōsin*": "food/nourishment/meat", "*apollymenēn*": "perishing/decaying/being destroyed", "*menousan*": "remaining/enduring/lasting", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*Hyios*": "Son", "*anthrōpou*": "man/mankind/humanity", "*Patēr*": "Father", "*esphragisen*": "sealed/certified/authorized", "*Theos*": "God/deity" } }
  • Luke 12:37 : 37 { "verseID": "Luke.12.37", "source": "Μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας: ἀμὴν λέγω ὑμῖν, ὅτι περιζώσεται, καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.", "text": "*Makarioi* the *douloi* those, whom having *elthōn* the *kyrios* will *heurēsei* *grēgorountas*: *amēn* *legō* to you, that he will *perizōsetai*, and will *anakinei* them, and having *parelthōn* will *diakonēsei* to them.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*douloi*": "nominative, masculine, plural - servants/slaves", "*elthōn*": "aorist participle active, nominative, masculine, singular - having come", "*kyrios*": "nominative, masculine, singular - lord/master", "*heurēsei*": "future indicative active, 3rd person singular - will find", "*grēgorountas*": "present participle active, accusative, masculine, plural - watching/being alert", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present indicative active, 1st person singular - I say/tell", "*perizōsetai*": "future indicative middle, 3rd person singular - he will gird himself", "*anakinei*": "future indicative active, 3rd person singular - he will make recline/seat at table", "*parelthōn*": "aorist participle active, nominative, masculine, singular - having come alongside/passed by", "*diakonēsei*": "future indicative active, 3rd person singular - he will serve/minister to" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*douloi*": "servants/slaves/bondservants", "*heurēsei*": "will find/discover", "*grēgorountas*": "watching/being alert/staying awake", "*perizōsetai*": "will gird himself/prepare himself for service", "*anakinei*": "will make recline/have them sit at table", "*parelthōn*": "having come alongside/passed by/gone about", "*diakonēsei*": "will serve/minister to/wait upon" } }