Verse 33

{ "verseID": "Luke.23.33", "source": "Καὶ ὅτε ἀπῆλθον ἐπὶ τὸν τόπον, τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτόν, καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν, ὃν δὲ ἐξ ἀριστερῶν.", "text": "And when they-*apēlthon* upon the *topon*, the one-being-*kaloumenon* *Kranion*, there they-*estaurōsan* him, and the *kakourgous*, one *men* from right, one *de* from left.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - went away/came to", "*topon*": "accusative singular masculine - place", "*kaloumenon*": "present passive participle, accusative singular masculine - being called", "*Kranion*": "accusative singular neuter - Skull", "*estaurōsan*": "aorist active indicative, 3rd plural - crucified", "*kakourgous*": "accusative plural masculine - criminals/evildoers", "*men*": "postpositive particle - on the one hand", "δεξιῶν": "genitive plural feminine - right (hand/side)", "*de*": "postpositive particle - on the other hand", "ἀριστερῶν": "genitive plural feminine - left (hand/side)" }, "variants": { "*apēlthon*": "went away/departed/came to", "*topon*": "place/location/position", "*kaloumenon*": "being called/named", "*Kranion*": "Skull/Calvary", "*estaurōsan*": "crucified/executed on cross", "*kakourgous*": "criminals/evildoers/malefactors" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da de kom til stedet som kalles Golgata, der korsfestet de ham og de kriminelle, en på høyre siden og den andre på venstre.

• NT, oversatt fra gresk

  Og da de kom til stedet som kalles Hodeskallen, korsfestet de ham der sammen med forbryterne, en på høyre side og en på venstre.

• Norsk King James

  Og da de kom til stedet som kalles Golgata, korsfestet de ham der, og forbryterne, den ene på høyre hånd, og den andre på venstre hånd.

• Modernisert Norsk Bibel 1866

  Da de kom til stedet som kalles Hodeskallen, korsfestet de ham der sammen med forbryterne, den ene på høyre side og den andre på venstre.

• KJV/Textus Receptus til norsk

  Og da de var kommet til stedet som kalles Hodeskallestedet, korsfestet de ham der, og forbryterne, den ene på høyre side og den andre på venstre.

• Den norske oversettelsen av Det Nye Testamente

  Da de kom til stedet som kalles Hodeskallen, korsfestet de ham der, med forbryterne, den ene på høyre side, den andre på venstre.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da de kom til stedet som kalles Golgata, korsfestet de ham der sammen med forbryterne, en på hans høyre side og en på venstre.

• o3-mini KJV Norsk

  Da de kom til stedet som kalles Golgata, korsfestet de ham og forbryterne, én ved hans høyre side og én ved hans venstre side.

• gpt4.5-preview

  Og da de kom til det stedet som kalles Hodeskallen, korsfestet de ham der, sammen med ugjerningsmennene, den ene på høyre hånd, den andre på venstre.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og da de kom til det stedet som kalles Hodeskallen, korsfestet de ham der, sammen med ugjerningsmennene, den ene på høyre hånd, den andre på venstre.

• Lingvistisk bibeloversettelse fra grunntekst

  Da de kom til stedet som kalles Hodeskallen, korsfestet de ham der sammen med forbryterne, en på den høyre siden og en på den venstre.

• Linguistic Bible Translation from Source Texts

  When they came to the place called The Skull, they crucified Him there, along with the criminals—one on His right and the other on His left.

• NT, oversatt fra gresk Aug2024

  Da de kom til stedet som kalles Hodeskallen, korsfestet de ham der, sammen med forbryterne, en på høyre side og en på venstre.

• Original Norsk Bibel 1866

  Og der de vare komne til det Sted, som kaldes Hovedpandested, korsfæstede de ham der, og Misdæderne, den ene ved den høire, men den anden ved den venstre Side.

• King James Version 1769 (Standard Version)

  And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

• KJV 1769 norsk

  Da de kom til stedet som kalles Golgata, korsfestet de ham der sammen med forbryterne, én på hans høyre side og én på hans venstre.

• KJV1611 - Moderne engelsk

  And when they came to the place called Calvary, they crucified Him there, and the criminals, one on the right hand and the other on the left.

• King James Version 1611 (Original)

  And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

• Norsk oversettelse av Webster

  Da de kom til det sted som kalles Hodeskallen, korsfestet de ham der sammen med forbryterne, en på høyre og den andre på venstre side.

• Norsk oversettelse av Youngs Literal Translation

  Da de kom til stedet som kalles Hodeskallen, korsfestet de ham der, sammen med misdederne, den ene på hans høyre side og den andre på hans venstre.

• Norsk oversettelse av ASV1901

  Da de kom til stedet som kalles Hodeskallen, korsfestet de ham der, og forbryterne, den ene på høyre side og den andre på venstre.

• Norsk oversettelse av BBE

  Da de kom til stedet som kalles Golgata, korsfestet de ham der sammen med forbryterne, en på høyre side og en på venstre.

• Tyndale Bible (1526/1534)

  And when they were come to the place which is called Calvary there they crucified him and the evyll doers one on ryght honde and the other on the lefte.

• Coverdale Bible (1535)

  And wha they came to ye place, which is called Caluery, they crucifyed him euen there, and the two myssdoers with him, the one on the righte hande, the other on ye left.

• Geneva Bible (1560)

  And when they were come to the place, which is called Caluarie, there they crucified him, and the euill doers: one at the right hand, and the other at the left.

• Bishops' Bible (1568)

  And after that they were come to the place whiche is called Caluarie, there they crucified hym, and the euyll doers, one on the right hand, and the other on the left.

• Authorized King James Version (1611)

  And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

• Webster's Bible (1833)

  When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.

• Young's Literal Translation (1862/1898)

  and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left.

• American Standard Version (1901)

  And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.

• Bible in Basic English (1941)

  And when they came to the place which is named Golgotha, they put him on the cross, and the evil-doers, one on the right side, and the other on the left.

• World English Bible (2000)

  When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.

• NET Bible® (New English Translation)

  So when they came to the place that is called“The Skull,” they crucified him there, along with the criminals, one on his right and one on his left.

Referenced Verses

• Mark 15:22-23 : 22 { "verseID": "Mark.15.22", "source": "Καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστιν, μεθερμηνευόμενον, Κρανίου τόπος.", "text": "And they-*pherousin* him to *Golgotha* *topon*, which *estin*, *methermēneuomenon*, *Kraniou* *topos*.", "grammar": { "*pherousin*": "verb, present, active, indicative, 3rd, plural - they bring/carry", "*Golgotha*": "noun, accusative, masculine, singular - Golgotha", "*topon*": "noun, accusative, masculine, singular - place", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*methermēneuomenon*": "participle, present, passive, nominative, neuter, singular - being translated/interpreted", "*Kraniou*": "noun, genitive, neuter, singular - of a skull", "*topos*": "noun, nominative, masculine, singular - place" }, "variants": { "*pherousin*": "bring/carry/lead", "*Golgotha*": "Golgotha (Aramaic term)", "*topon*": "place/location/site", "*methermēneuomenon*": "being translated/being interpreted", "*Kraniou*": "of a skull/of cranium", "*topos*": "place/location/site" } } 23 { "verseID": "Mark.15.23", "source": "Καὶ ἐδίδουν αὐτῷ πιεῖν ἐσμυρνισμένον οἶνον: ὁ δὲ οὐκ ἔλαβεν.", "text": "And they-*edidoun* to-him *piein* *esmyrnismenon* *oinon*: he *de* not *elaben*.", "grammar": { "*edidoun*": "verb, imperfect, active, indicative, 3rd, plural - they were giving/offering", "*piein*": "verb, aorist, active, infinitive - to drink", "*esmyrnismenon*": "participle, perfect, passive, accusative, masculine, singular - having been mixed with myrrh", "*oinon*": "noun, accusative, masculine, singular - wine", "*de*": "conjunction - but/and", "*elaben*": "verb, aorist, active, indicative, 3rd, singular - he took/received" }, "variants": { "*edidoun*": "were giving/were offering/attempted to give", "*piein*": "to drink", "*esmyrnismenon*": "mixed with myrrh/drugged (painkillers)", "*oinon*": "wine", "*elaben*": "took/received/accepted" } }
• John 19:17-18 : 17 { "verseID": "John.19.17", "source": "Καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθα:", "text": "And *bastazōn ton stauron* of him *exēlthen eis* the *legomenon Kraniou topon*, which *legetai Hebraisti Golgotha*:", "grammar": { "*bastazōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*ton stauron*": "accusative, masculine, singular - the cross", "*exēlthen*": "aorist active, 3rd singular - he went out", "*eis*": "preposition with accusative - to/into", "*legomenon*": "present passive participle, accusative, masculine, singular - being called", "*Kraniou*": "genitive, neuter, singular - of a Skull", "*topon*": "accusative, masculine, singular - place", "*legetai*": "present passive, 3rd singular - is called/named", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Golgotha*": "nominative, neuter - Golgotha" }, "variants": { "*bastazōn*": "bearing/carrying/supporting", "*stauron*": "cross/stake/execution pole", "*exēlthen*": "went out/came out", "*legomenon*": "called/named", "*Kraniou*": "of a Skull/of the Skull", "*topon*": "place/location", "*Hebraisti*": "in Hebrew/in Aramaic", "*Golgotha*": "Place of the Skull [Aramaic term]" } } 18 { "verseID": "John.19.18", "source": "Ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετʼ αὐτοῦ ἄλλους δύο, ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.", "text": "*Hopou auton estaurōsan*, and *met* him *allous dyo*, *enteuthen kai enteuthen*, *meson de ton Iēsoun*.", "grammar": { "*Hopou*": "adverb, relative - where", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*estaurōsan*": "aorist active, 3rd plural - they crucified", "*met*": "preposition with genitive - with", "*allous*": "adjective, accusative, masculine, plural - others", "*dyo*": "numeral, accusative - two", "*enteuthen*": "adverb - on this side", "*kai*": "conjunction - and", "*enteuthen*": "adverb - on that side", "*meson*": "adjective, accusative, masculine, singular - in the middle", "*de*": "particle, contrastive - but/and", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopou*": "where/at which place", "*estaurōsan*": "crucified/executed", "*met*": "with/along with", "*allous dyo*": "two others", "*enteuthen kai enteuthen*": "on this side and on that side/on either side", "*meson*": "in the middle/between/in the midst" } }
• Matt 27:33-34 : 33 { "verseID": "Matthew.27.33", "source": "Καὶ ἐλθόντες εἰς τόπον λεγόμενον Γολγοθᾶ, ὅ ἐστιν λεγόμενος, κρανίου τόπος,", "text": "And *elthontes* into *topon* *legomenon* *Golgotha*, which is *legomenos*, *kraniou topos*,", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*topon*": "accusative, masculine, singular - place/location", "*legomenon*": "present passive participle, accusative, masculine, singular - being called/named", "*Golgotha*": "accusative, neuter - proper name [Aramaic]", "*legomenos*": "present passive participle, nominative, masculine, singular - being called/named", "*kraniou*": "genitive, neuter, singular - of skull", "*topos*": "nominative, masculine, singular - place/location" }, "variants": { "*elthontes*": "having come/arrived/reached", "*topon*": "place/location/spot", "*legomenon*": "being called/named/said", "*Golgotha*": "Aramaic term meaning 'skull'", "*kraniou topos*": "place of skull/skull place" } } 34 { "verseID": "Matthew.27.34", "source": "¶Ἔδωκαν αὐτῷ πιεῖν ὄξος μετὰ χολῆς μεμιγμένον: καὶ γευσάμενος, οὐκ ἤθελεν πιεῖν.", "text": "They *edōkan* to him *piein* *oxos* with *cholēs* having been *memigmenon*: and having *geusamenos*, not *ēthelen* *piein*.", "grammar": { "*edōkan*": "aorist active indicative, 3rd plural - gave", "*piein*": "aorist active infinitive - to drink", "*oxos*": "accusative, neuter, singular - sour wine/vinegar", "*cholēs*": "genitive, feminine, singular - gall/bitter substance", "*memigmenon*": "perfect passive participle, accusative, neuter, singular - having been mixed", "*geusamenos*": "aorist middle participle, nominative, masculine, singular - having tasted", "*ēthelen*": "imperfect active indicative, 3rd singular - was willing/wanting", "*piein*": "aorist active infinitive - to drink" }, "variants": { "*edōkan*": "gave/provided/offered", "*piein*": "to drink/consume liquid", "*oxos*": "sour wine/vinegar/cheap wine", "*cholēs*": "gall/bile/bitter substance [possibly a narcotic]", "*memigmenon*": "having been mixed/mingled/blended", "*geusamenos*": "having tasted/sampled/experienced", "*ēthelen*": "was willing/wanted/desired" } }
• Mark 10:33-34 : 33 { "verseID": "Mark.10.33", "source": "Ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν, καὶ τοῖς γραμματεῦσιν· καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν:", "text": "That *Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou paradothēsetai* to the *archiereusin*, and to the *grammateusin*; and they *katakrinousin* him to *thanatō*, and they *paradōsousin* him to the *Ethnesin*:", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*anabainomen*": "present active, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future passive, 3rd singular - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - to chief priests", "*grammateusin*": "dative, masculine, plural - to scribes", "*katakrinousin*": "future active, 3rd plural - they will condemn", "*thanatō*": "dative, masculine, singular - to death", "*paradōsousin*": "future active, 3rd plural - they will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations" }, "variants": { "*Idou*": "behold/look/see", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/human/mankind", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*archiereusin*": "to chief priests/high priests", "*grammateusin*": "to scribes/scholars/teachers of law", "*katakrinousin*": "they will condemn/sentence/judge against", "*thanatō*": "to death/by death", "*paradōsousin*": "they will deliver/hand over/betray", "*Ethnesin*": "to Gentiles/nations/foreigners" } } 34 { "verseID": "Mark.10.34", "source": "Καὶ ἐμπαίξουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτὸν, καὶ ἐμπτύσουσιν αὐτῷ, καὶ ἀποκτενοῦσιν αὐτόν: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they *empaixousin* him, and they *mastigōsousin* him, and they *emptysousi* him, and they *apoktenousin* him: and on the third *hēmera anastēsetai*.", "grammar": { "*empaixousin*": "future active, 3rd plural - they will mock", "*mastigōsousin*": "future active, 3rd plural - they will scourge", "*emptysousi*": "future active, 3rd plural - they will spit on", "*apoktenousin*": "future active, 3rd plural - they will kill", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future middle, 3rd singular - he will rise" }, "variants": { "*empaixousin*": "they will mock/ridicule/make fun of", "*mastigōsousin*": "they will scourge/whip/flog", "*emptysousi*": "they will spit on/spit at", "*apoktenousin*": "they will kill/put to death", "*hēmera*": "day/24-hour period", "*anastēsetai*": "he will rise/stand up/be raised" } }
• Acts 2:23 : 23 { "verseID": "Acts.2.23", "source": "Τοῦτον, τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ Θεοῦ, ἔκδοτον λαβόντες, διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε:", "text": "*Touton*, by the *hōrismenē boulē* and *prognōsei* of the *Theou*, *ekdoton labontes*, through *cheirōn anomōn prospēxantes aneilete*:", "grammar": { "*Touton*": "accusative, masculine, singular - this one/him", "*hōrismenē*": "perfect passive participle, dative, feminine, singular - having been determined/ordained", "*boulē*": "dative, feminine, singular - purpose/plan/counsel", "*prognōsei*": "dative, feminine, singular - foreknowledge", "*Theou*": "genitive, masculine, singular - of God", "*ekdoton*": "accusative, masculine, singular - delivered over/handed over", "*labontes*": "aorist active participle, nominative, masculine, plural - having taken/received", "*cheirōn*": "genitive, feminine, plural - hands", "*anomōn*": "genitive, masculine, plural - lawless/wicked", "*prospēxantes*": "aorist active participle, nominative, masculine, plural - having fastened/nailed to", "*aneilete*": "aorist active indicative, 2nd person plural - you killed/put to death" }, "variants": { "*hōrismenē*": "determined/ordained/appointed/fixed", "*boulē*": "purpose/plan/counsel/will/design", "*prognōsei*": "foreknowledge/prescience", "*ekdoton*": "delivered over/handed over/betrayed", "*labontes*": "taking/seizing/receiving", "*anomōn*": "lawless/wicked/without law/gentiles", "*prospēxantes*": "fastening/nailing to/fixing upon", "*aneilete*": "killed/put to death/destroyed" } }
• Acts 5:30 : 30 { "verseID": "Acts.5.30", "source": "Ὁ Θεὸς τῶν πατέρων ἡμῶν ἤγειρεν Ἰησοῦν, ὃν ὑμεῖς διεχειρίσασθε κρεμάσαντες ἐπὶ ξύλου.", "text": "The *Theos* of the *paterōn* of us *ēgeiren* *Iēsoun*, whom you *diecheirisasthe* *kremasantes* *epi* *xylou*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*paterōn*": "genitive, masculine, plural - fathers", "*ēgeiren*": "aorist, active, indicative, 3rd singular - raised up", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*diecheirisasthe*": "aorist, middle, indicative, 2nd plural - killed/put to death", "*kremasantes*": "aorist, active, participle, nominative, masculine, plural - having hanged", "*epi*": "preposition + genitive - on/upon", "*xylou*": "genitive, neuter, singular - wood/tree" }, "variants": { "*paterōn*": "fathers/ancestors/forefathers", "*ēgeiren*": "raised up/resurrected/brought back to life", "*diecheirisasthe*": "put to death/killed/executed", "*kremasantes*": "hanging/suspending", "*xylou*": "tree/wood/timber (euphemism for cross)" } }
• Acts 13:29 : 29 { "verseID": "Acts.13.29", "source": "Ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου, ἔθηκαν εἰς μνημεῖον.", "text": "When *de* *etelesan* all the concerning him *gegrammena*, *kathelontes* from the *xylou*, *ethēkan* into *mnēmeion*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*etelesan*": "aorist, active, indicative, 3rd person plural - they completed", "*gegrammena*": "perfect, passive, participle, accusative, neuter, plural - having been written", "*kathelontes*": "aorist, active, participle, nominative, masculine, plural - having taken down", "*xylou*": "genitive, neuter, singular - wood/tree", "*ethēkan*": "aorist, active, indicative, 3rd person plural - they laid/placed", "*mnēmeion*": "accusative, neuter, singular - tomb/grave" }, "variants": { "*etelesan*": "they completed/they finished/they fulfilled", "*gegrammena*": "having been written/having been recorded", "*kathelontes*": "having taken down/having removed", "*xylou*": "tree/wood/cross", "*ethēkan*": "they laid/they placed/they put", "*mnēmeion*": "tomb/grave/sepulcher" } }
• Gal 3:13 : 13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } }
• Heb 13:12-13 : 12 { "verseID": "Hebrews.13.12", "source": "Διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν.", "text": "*Dio* *kai* *Iēsous*, in order that he might *hagiasē* *dia* the *idiou* *haimatos* the *laon*, outside the *pylēs* *epathen*.", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also/even", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hagiasē*": "aorist, active, subjunctive, 3rd person, singular - might sanctify/make holy", "*dia*": "preposition + genitive - through/by", "*idiou*": "genitive, neuter, singular, adjective - his own", "*haimatos*": "genitive, neuter, singular - blood", "*laon*": "accusative, masculine, singular - people", "*pylēs*": "genitive, feminine, singular - gate", "*epathen*": "aorist, active, indicative, 3rd person, singular - suffered" }, "variants": { "*dio*": "therefore/for this reason/wherefore", "*hagiasē*": "might sanctify/make holy/consecrate/purify", "*idiou*": "his own/personal/particular", "*haimatos*": "blood/bloodshed", "*laon*": "people/nation/population", "*pylēs*": "gate/entrance", "*epathen*": "suffered/endured/experienced pain" } } 13 { "verseID": "Hebrews.13.13", "source": "Τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες.", "text": "*Toinyn* let us *exerchōmetha* *pros* him outside the *parembolēs*, the *oneidismon* of him *pherontes*.", "grammar": { "*toinyn*": "conjunction - therefore/accordingly", "*exerchōmetha*": "present, middle/passive, subjunctive, 1st person, plural - let us go out", "*pros*": "preposition + accusative - to/toward", "*parembolēs*": "genitive, feminine, singular - camp/encampment", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*pherontes*": "present, active, participle, nominative, masculine, plural - bearing/carrying" }, "variants": { "*toinyn*": "therefore/accordingly/consequently", "*exerchōmetha*": "let us go out/depart/exit", "*parembolēs*": "camp/encampment/barracks", "*oneidismon*": "reproach/disgrace/insult/shame", "*pherontes*": "bearing/carrying/enduring" } }
• 1 Pet 2:24 : 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
• Luke 24:7 : 7 { "verseID": "Luke.24.7", "source": "Λέγων, ὅτι Δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.", "text": "*Legōn*, that it *dei* the *Huion tou anthrōpou paradothēnai* into *cheiras anthrōpōn hamartōlōn*, and *staurōthēnai*, and on the third *hēmera anastēnai*.", "grammar": { "*legōn*": "present, active, participle, masculine, singular, nominative - saying", "*dei*": "present, active, indicative, 3rd singular, impersonal - it is necessary", "*Huion*": "accusative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*paradothēnai*": "aorist, passive, infinitive - to be delivered/handed over", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men", "*hamartōlōn*": "genitive, masculine, plural - sinful", "*staurōthēnai*": "aorist, passive, infinitive - to be crucified", "*hēmera*": "dative, feminine, singular - day", "*anastēnai*": "aorist, active, infinitive - to rise up" }, "variants": { "*dei*": "it is necessary/must/is required", "*paradothēnai*": "to be delivered over/handed over/betrayed", "*hamartōlōn*": "sinful/sinners", "*staurōthēnai*": "to be crucified/impaled", "*anastēnai*": "to rise up/stand up/be resurrected" } }
• John 3:14 : 14 { "verseID": "John.3.14", "source": "¶Καὶ καθὼς Μωσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου:", "text": "And just as *Mōsēs hypsōsen ton ophin en tē erēmō*, thus *hypsōthēnai dei ton Hyion tou anthrōpou*:", "grammar": { "*kathōs*": "conjunction - just as/according as", "*Mōsēs*": "nominative, masculine, singular - Moses", "*hypsōsen*": "aorist, 3rd singular - lifted up", "*ophin*": "accusative, masculine, singular - serpent", "*en*": "preposition + dative - in", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*houtōs*": "adverb - thus/in this manner", "*hypsōthēnai*": "aorist, passive, infinitive - to be lifted up", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*Hyion*": "accusative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man" }, "variants": { "*hypsōsen*": "lifted up/raised/exalted", "*ophin*": "serpent/snake [reference to Numbers 21:9]", "*erēmō*": "wilderness/desert/desolate place", "*hypsōthēnai*": "to be lifted up/raised/exalted [double meaning: physical lifting and glorification]" } }
• John 12:33-34 : 33 { "verseID": "John.12.33", "source": "Τοῦτο δὲ ἔλεγεν, σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.", "text": "This but he *elegen*, *sēmainōn* what kind of *thanatō* he *ēmellen* *apothnēskein*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying/kept saying", "*sēmainōn*": "present active participle, nominative masculine singular - signifying/indicating", "*thanatō*": "dative masculine singular - death", "*ēmellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*apothnēskein*": "present active infinitive - to die" }, "variants": { "*elegen*": "was saying/kept saying/telling", "*sēmainōn*": "signifying/indicating/showing/pointing to", "*thanatō*": "death/manner of dying", "*ēmellen*": "was about to/was going to/intended to", "*apothnēskein*": "to die/perish" } } 34 { "verseID": "John.12.34", "source": "Ἀπεκρίθη αὐτῷ ὁ ὄχλος, Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα: καὶ πῶς σὺ λέγεις, ὅτι Δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ Υἱὸς τοῦ ἀνθρώπου;", "text": "*Apekrithē* to him the *ochlos*, We *ēkousamen* from the *nomou* that the *Christos* *menei* unto the *aiōna*; and how you *legeis*, that It is necessary to be *hypsōthēnai* the *Huion* of the *anthrōpou*? Who *estin* this the *Huios* of the *anthrōpou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*ochlos*": "nominative masculine singular - crowd/multitude", "*ēkousamen*": "aorist active indicative, 1st person plural - we heard", "*nomou*": "genitive masculine singular - law/Torah", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*aiōna*": "accusative masculine singular - age/eternity", "*legeis*": "present active indicative, 2nd person singular - you say/tell", "*hypsōthēnai*": "aorist passive infinitive - to be lifted up/exalted", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human", "*estin*": "present active indicative, 3rd person singular - is", "*Huios*": "nominative masculine singular - Son" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*ochlos*": "crowd/multitude/throng", "*ēkousamen*": "heard/listened to/learned", "*nomou*": "law/Torah/legal system", "*Christos*": "Christ/Messiah/Anointed One", "*menei*": "remains/abides/continues/stays", "*aiōna*": "age/eternity/forever", "*legeis*": "say/speak/tell/claim", "*hypsōthēnai*": "to be lifted up/exalted/raised", "*Huion*": "Son (title)", "*anthrōpou*": "of man/human/mankind", "*Huios*": "Son (title)" } }
• John 18:32 : 32 { "verseID": "John.18.32", "source": "Ἵνα ὁ λόγος τοῦ Ἰησοῦ πληρωθῇ, ὃν εἶπεν, σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνήσκειν.", "text": "So that *ho logos tou Iēsou plērōthē*, which *eipen*, *sēmainōn poiō thanatō ēmellen apothnēskein*.", "grammar": { "*hina*": "conjunction - so that", "*ho logos*": "nominative, masculine, singular - the word", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*sēmainōn*": "present active participle, nominative, masculine, singular - signifying", "*poiō*": "interrogative pronoun, dative, masculine, singular - what kind of", "*thanatō*": "dative, masculine, singular - death", "*ēmellen*": "imperfect active indicative, 3rd person singular - he was about", "*apothnēskein*": "present active infinitive - to die" }, "variants": { "*hina*": "so that/in order that", "*logos*": "word/saying/message", "*plērōthē*": "might be fulfilled/might be completed", "*eipen*": "he said/he spoke", "*sēmainōn*": "signifying/indicating/pointing to", "*poiō*": "what kind of/what sort of", "*thanatō*": "death/manner of dying", "*ēmellen*": "he was about/he was going", "*apothnēskein*": "to die/to be killed" } }
• Deut 21:23 : 23 { "verseID": "Deuteronomy.21.23", "source": "לֹא־תָלִ֨ין נִבְלָת֜וֹ עַל־הָעֵ֗ץ כִּֽי־קָב֤וֹר תִּקְבְּרֶ֙נּוּ֙ בַּיּ֣וֹם הַה֔וּא כִּֽי־קִלְלַ֥ת אֱלֹהִ֖ים תָּל֑וּי וְלֹ֤א תְטַמֵּא֙ אֶת־אַדְמָ֣תְךָ֔ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ ס", "text": "Not-*tālîn* *niblātô* on-the-*ʿēṣ*, for-*qābôr* *tiqbərennû* in-the-*yôm* the-*hahûʾ*, for-*qilələlat* *ʾĕlōhîm* *tālûy*, and-not *təṭammēʾ* [direct object] *ʾadmātəkā* which *YHWH* *ʾĕlōhêkā* *nōtēn* to-you *naḥălāh*.", "grammar": { "*tālîn*": "Qal imperfect, 3rd person feminine singular - it shall remain overnight", "*niblātô*": "feminine singular noun with 3rd person masculine singular suffix - his corpse", "*ʿēṣ*": "masculine singular noun with definite article - the tree", "*qābôr*": "Qal infinitive absolute - surely bury", "*tiqbərennû*": "Qal imperfect, 2nd person masculine singular with 3rd person masculine singular suffix - you shall bury him", "*yôm*": "masculine singular noun with definite article - the day", "*hahûʾ*": "masculine singular demonstrative adjective with definite article - that", "*qilələlat*": "feminine singular noun construct - curse of", "*ʾĕlōhîm*": "masculine plural noun - God", "*tālûy*": "Qal passive participle, masculine singular - hanged", "*təṭammēʾ*": "Piel imperfect, 2nd person masculine singular - you defile", "*ʾadmātəkā*": "feminine singular noun with 2nd person masculine singular suffix - your land", "*YHWH*": "proper noun - divine name", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular suffix - your God", "*nōtēn*": "Qal participle, masculine singular - giving", "*naḥălāh*": "feminine singular noun - inheritance" }, "variants": { "*tālîn*": "remain overnight/stay overnight", "*niblātô*": "his corpse/his dead body", "*qābôr tiqbərennû*": "you shall surely bury him", "*qilələlat*": "curse/cursed thing", "*tālûy*": "hanged one/suspended one", "*təṭammēʾ*": "defile/pollute/make unclean", "*naḥălāh*": "inheritance/possession" } }
• Ps 22:16 : 16 { "verseID": "Psalms.22.16", "source": "יָ֘בֵ֤שׁ כַּחֶ֨רֶשׂ ׀ כֹּחִ֗י וּ֭לְשׁוֹנִי מֻדְבָּ֣ק מַלְקוֹחָ֑י וְֽלַעֲפַר־מָ֥וֶת תִּשְׁפְּתֵֽנִי׃", "text": "*yābēš* like-*ḥereś* *kōḥî* and-*ləšônî* *mudbāq* *malqôḥāy* and-to-dust-of-*māwet* *tišpətēnî*", "grammar": { "*yābēš*": "verb, qal perfect, 3rd person masculine singular - 'it is dried up'", "*ḥereś*": "noun, masculine singular - 'potsherd/earthenware'", "*kōḥî*": "noun, masculine singular with 1st person singular suffix - 'my strength'", "*ləšônî*": "noun, common singular with 1st person singular suffix - 'my tongue'", "*mudbāq*": "verb, hophal participle, masculine singular - 'made to cling'", "*malqôḥāy*": "noun, masculine dual with 1st person singular suffix - 'my jaws/gums'", "*māwet*": "noun, masculine singular - 'death'", "*tišpətēnî*": "verb, qal imperfect, 2nd person masculine singular with 1st person singular object suffix - 'you bring/place me'" }, "variants": { "*yābēš*": "it is dried up/withered/parched", "*ḥereś*": "potsherd/earthenware/clay", "*kōḥî*": "my strength/power/might", "*mudbāq*": "made to cling/stick/adhere", "*malqôḥāy*": "my jaws/gums/palate", "*tišpətēnî*": "you bring/place/lay me" } }
• Zech 12:10 : 10 { "verseID": "Zechariah.12.10", "source": "וְשָׁפַכְתִּי֩ עַל־בֵּ֨ית דָּוִ֜יד וְעַ֣ל ׀ יוֹשֵׁ֣ב יְרוּשָׁלִַ֗ם ר֤וּחַ חֵן֙ וְתַ֣חֲנוּנִ֔ים וְהִבִּ֥יטוּ אֵלַ֖י אֵ֣ת אֲשֶׁר־דָּקָ֑רוּ וְסָפְד֣וּ עָלָ֗יו כְּמִסְפֵּד֙ עַל־הַיָּחִ֔יד וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר עַֽל־הַבְּכֽוֹר׃", "text": "*Wə*-*šāp̄aḵtî* upon-house *Dāwid* *wə*-upon *yôšēḇ* *Yərûšalim* *rûaḥ* *ḥēn* *wə*-*taḥănûnîm* *wə*-*hibbîṭû* to-me *ʾēt* who-*dāqārû* *wə*-*sāp̄ədû* over-him like-*mispēd* over-*hayyāḥîd* *wə*-*hāmēr* over-him like-*hāmēr* over-*habəḵôr*", "grammar": { "*Wə*": "conjunction - and", "*šāp̄aḵtî*": "perfect with waw consecutive, 1st person singular, Qal - I will pour out", "*Dāwid*": "proper noun, masculine singular - David", "*yôšēḇ*": "masculine singular construct, participle - inhabitant of", "*Yərûšalim*": "proper noun, feminine singular - Jerusalem", "*rûaḥ*": "feminine singular - spirit", "*ḥēn*": "masculine singular - grace/favor", "*taḥănûnîm*": "masculine plural - supplications/pleas", "*hibbîṭû*": "perfect with waw consecutive, 3rd person masculine plural, Hiphil - they will look/gaze", "*ʾēt*": "direct object marker", "*dāqārû*": "perfect, 3rd person plural, Qal - they pierced", "*sāp̄ədû*": "perfect with waw consecutive, 3rd person masculine plural, Qal - they will mourn/lament", "*mispēd*": "masculine singular - mourning/lamentation", "*hayyāḥîd*": "definite article + masculine singular - the only/unique one", "*hāmēr*": "infinitive absolute, Hiphil - bitterly", "*habəḵôr*": "definite article + masculine singular - the firstborn" }, "variants": { "*šāp̄aḵtî*": "I will pour out/spill", "*rûaḥ* *ḥēn*": "spirit of grace/spirit of favor", "*taḥănûnîm*": "supplications/pleas for mercy/entreaties", "*hibbîṭû*": "they will look/gaze/regard", "*dāqārû*": "they pierced/stabbed/thrust through", "*sāp̄ədû*": "they will mourn/lament/wail", "*mispēd*": "mourning/lamentation/wailing", "*hayyāḥîd*": "the only one/only child/unique one", "*hāmēr*": "bitterly/in bitterness", "*habəḵôr*": "the firstborn/firstborn son" } }
• Matt 20:19 : 19 { "verseID": "Matthew.20.19", "source": "Καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν εἰς τὸ ἐμπαῖξαι, καὶ μαστιγῶσαι, καὶ σταυρῶσαι: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they will *paradōsousin* him to the *Ethnesin* for the to *empaixai*, and to *mastigōsai*, and to *staurōsai*: and on the *tritē* *hēmera* he will *anastēsetai*.", "grammar": { "*paradōsousin*": "future, 3rd plural - will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*eis to empaixai*": "prepositional phrase with infinitive - for the purpose of mocking", "*mastigōsai*": "aorist infinitive - to scourge/whip", "*staurōsai*": "aorist infinitive - to crucify", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future, 3rd singular, passive - will rise" }, "variants": { "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaixai*": "to mock/ridicule", "*mastigōsai*": "to scourge/whip/flog", "*staurōsai*": "to crucify", "*anastēsetai*": "will rise/will be raised" } }
• Matt 26:2 : 2 { "verseID": "Matthew.26.2", "source": "Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.", "text": "You *oidate* that after two *hēmeras* the *pascha* *ginetai*, and the *Huios* of the *anthrōpou* *paradidotai* for the *staurōthēnai*.", "grammar": { "*oidate*": "perfect with present meaning, 2nd plural, active - you know", "*hēmeras*": "accusative, feminine, plural - days", "*pascha*": "nominative, neuter, singular - Passover", "*ginetai*": "present, 3rd singular, middle/passive - becomes/happens", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present, 3rd singular, passive - is betrayed/delivered up", "*staurōthēnai*": "aorist, passive, infinitive - to be crucified" }, "variants": { "*oidate*": "know/understand/perceive", "*pascha*": "Passover/Passover feast", "*ginetai*": "comes/happens/takes place", "*paradidotai*": "is betrayed/is delivered up/is handed over", "*staurōthēnai*": "to be crucified/to be put on a cross" } }