Verse 2
{ "verseID": "Luke.3.2", "source": "Ἐπʼ ἀρχιερέων Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν τοῦ Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.", "text": "Upon *archiereon* *Hanna* and *Kaiapha*, *egeneto* *rhema* *Theou* upon *Ioannen* the [one] of-the *Zachariou* *huion* in the *eremo*.", "grammar": { "*archiereon*": "genitive, masculine, plural - of high priests", "*Hanna*": "genitive, masculine, singular - of Annas", "*Kaiapha*": "genitive, masculine, singular - of Caiaphas", "*egeneto*": "aorist, indicative, middle/passive, 3rd person, singular - became/came/happened", "*rhema*": "nominative, neuter, singular - word/saying/utterance", "*Theou*": "genitive, masculine, singular - of God", "*Ioannen*": "accusative, masculine, singular - John", "*Zachariou*": "genitive, masculine, singular - of Zacharias", "*huion*": "accusative, masculine, singular - son", "*eremo*": "dative, feminine, singular - wilderness/desert/isolated place" }, "variants": { "*archiereon*": "high priests/chief priests", "*egeneto*": "came/happened/occurred/appeared", "*rhema*": "word/saying/utterance/message/thing", "*eremo*": "wilderness/desert/isolated place/uninhabited region" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
da Ananias og Kaifas var øversteprester, kom Guds ord til Johannes, sønn av Zakarias, i ørkenen.
NT, oversatt fra gresk
mens Hinnas og Kaifas var yppersteprester, kom Guds budskap til Johannes, sønn av Zakarias, i ørkenen.
Norsk King James
Og Guds ord kom til Johannes, sønn av Zacharias, i ørkenen.
Modernisert Norsk Bibel 1866
og Annas og Kaifas var yppersteprester, kom Guds ord til Johannes, Sakarjas sønn, i ødemarken.
KJV/Textus Receptus til norsk
mens Annas og Kaifas var yppersteprester, kom Guds ord til Johannes, Sakarias' sønn, i ørkenen.
Den norske oversettelsen av Det Nye Testamente
og i Annas og Kaifas tid som yppersteprester, kom Guds ord til Johannes, Sakarjas sønn, i ørkenen.
Bibelen: En Moderne Oversettelse av King James Version 1611
mens Annas og Kaifas var yppersteprester, kom Guds ord til Johannes, Sakarjas sønn, i ørkenen.
o3-mini KJV Norsk
Og Annas og Kajfas, som var yppersteprester, mottok Guds ord, som kom til Johannes, Zakharias’ sønn, i ørkenen.
gpt4.5-preview
mens Annas og Kaifas var øversteprester, kom Guds ord til Johannes, Sakarias’ sønn, i ødemarken.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
mens Annas og Kaifas var øversteprester, kom Guds ord til Johannes, Sakarias’ sønn, i ødemarken.
Lingvistisk bibeloversettelse fra grunntekst
under overprestene Annas og Kaifas, kom Guds ord til Johannes, Sakarjas sønn, i ørkenen.
Linguistic Bible Translation from Source Texts
during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zechariah, in the wilderness.
NT, oversatt fra gresk Aug2024
under yppersteprestene Annas og Kaifas, kom Guds ord til Johannes, Sakarjas sønn, i ødemarken.
Original Norsk Bibel 1866
der Annas og Caiphas vare Ypperstepræster, skede Guds Ord til Johannes, Zacharias Søn, i Ørkenen.
King James Version 1769 (Standard Version)
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
KJV 1769 norsk
Under øversteprestene Annas og Kaifas kom Guds ord til Johannes, Sakarjas sønn, i ødemarken.
KJV1611 - Moderne engelsk
Annas and Caiaphas being the high priests, the word of God came to John the son of Zacharias in the wilderness.
King James Version 1611 (Original)
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Norsk oversettelse av Webster
i yppersteprestene Annas og Kaifas tid, kom Guds ord til Johannes, Sakarjas sønn, i ørkenen.
Norsk oversettelse av Youngs Literal Translation
mens Annas og Kaifas var yppersteprester, kom Guds ord til Johannes, Sakarjas sønn, i ødemarken.
Norsk oversettelse av ASV1901
under yppersteprestene Annas og Kaifas, kom Guds ord til Johannes, sønn av Sakarja, i ørkenen.
Norsk oversettelse av BBE
under yppersteprestene Annas og Kaifas, kom Guds ord til Johannes, sønn av Sakarias, i ødemarken.
Tyndale Bible (1526/1534)
when Anna and Cayphas were the hye prestes: the worde of God came vnto Iohn ye sonne of zacharias in the wildernes.
Coverdale Bible (1535)
when Hannas and Caiphas were hye prestes, the came ye worde of God vnto Ihon the sonne of Zachary in the wyldernes.
Geneva Bible (1560)
( When Annas and Caiaphas were the hie Priestes) the worde of God came vnto Iohn, the sonne of Zacharias in the wildernes.
Bishops' Bible (1568)
When Annas and Caiaphas were the hye priestes, the worde of the Lorde came vnto Iohn, the sonne of Zacharias, in the wyldernesse.
Authorized King James Version (1611)
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Webster's Bible (1833)
in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
Young's Literal Translation (1862/1898)
Annas and Caiaphas being chief priests -- there came a word of God unto John the son of Zacharias, in the wilderness,
American Standard Version (1901)
in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.
Bible in Basic English (1941)
When Annas and Caiaphas were high priests, the word of the Lord came to John, the son of Zacharias, in the waste land.
World English Bible (2000)
in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
NET Bible® (New English Translation)
during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness.
Referenced Verses
- Acts 4:6 : 6 { "verseID": "Acts.4.6", "source": "Καὶ Ἄνναν τὸν ἀρχιερέα, καὶ Καϊάφαν, καὶ Ἰωάννην, καὶ Ἀλέξανδρον, καὶ ὅσοι ἦσαν ἐκ γένους ἀρχιερατικοῦ,", "text": "And *Annan* the *archierea*, and *Kaiaphan*, and *Iōannēn*, and *Alexandron*, and as many as were from *genous* *archieratikou*,", "grammar": { "*Annan*": "accusative, masculine, singular - Annas", "*archierea*": "accusative, masculine, singular - high priest", "*Kaiaphan*": "accusative, masculine, singular - Caiaphas", "*Iōannēn*": "accusative, masculine, singular - John", "*Alexandron*": "accusative, masculine, singular - Alexander", "*genous*": "genitive, neuter, singular - family/kindred/descent", "*archieratikou*": "genitive, neuter, singular - high-priestly" }, "variants": { "*genous*": "family/race/descent/kindred", "*archieratikou*": "high-priestly/of high-priestly descent" } }
- John 18:24 : 24 { "verseID": "John.18.24", "source": "Ἀπέστειλεν οὖν αὐτὸν ὁ Ἄννας δεδεμένον πρὸς Καϊάφαν τὸν ἀρχιερέα.", "text": "*Apesteilen oun auton ho Annas dedemenon pros Kaiaphan ton archierea*.", "grammar": { "*Apesteilen*": "aorist active indicative, 3rd person singular - sent", "*oun*": "inferential particle - therefore/then", "*auton*": "accusative, masculine, singular - him", "*ho Annas*": "nominative, masculine, singular - Annas", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been bound", "*pros*": "preposition + accusative - to", "*Kaiaphan*": "accusative, masculine, singular - Caiaphas", "*ton archierea*": "accusative, masculine, singular - the high priest" }, "variants": { "*Apesteilen*": "sent/dispatched", "*oun*": "therefore/then/so", "*Annas*": "Annas (personal name)", "*dedemenon*": "having been bound/bound/tied", "*pros*": "to/toward", "*Kaiaphan*": "Caiaphas (personal name)", "*archierea*": "high priest/chief priest" } }
- Matt 26:3 : 3 { "verseID": "Matthew.26.3", "source": "Τότε συνήχθησαν οἱ ἀρχιερεῖς, καὶ οἱ γραμματεῖς, καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, τοῦ λεγομένου Καϊάφα,", "text": "Then *synēchthēsan* the *archiereis*, and the *grammateis*, and the *presbyteroi* of the *laou*, into the *aulēn* of the *archiereōs*, the one *legomenou* *Kaiafa*,", "grammar": { "*synēchthēsan*": "aorist, 3rd plural, passive - they were gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*presbyteroi*": "nominative, masculine, plural - elders", "*laou*": "genitive, masculine, singular - of the people", "*aulēn*": "accusative, feminine, singular - court/palace", "*archiereōs*": "genitive, masculine, singular - of the high priest", "*legomenou*": "present, middle/passive, participle, genitive, masculine, singular - being called/named", "*Kaiafa*": "genitive, masculine, singular - Caiaphas" }, "variants": { "*synēchthēsan*": "were gathered together/assembled/met together", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/writers/experts in the law", "*presbyteroi*": "elders/older men", "*laou*": "people/nation", "*aulēn*": "court/palace/courtyard", "*legomenou*": "called/named" } }
- Luke 1:80 : 80 { "verseID": "Luke.1.80", "source": "Τὸ δὲ παιδίον ηὔξανεν, καὶ ἐκραταιοῦτο πνεύματι, καὶ ἦν ἐν ταῖς ἐρήμοις ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν Ἰσραήλ.", "text": "The *de* *paidion* *ēuxanen*, and *ekrataiouto* in *pneumati*, and *ēn* in the *erēmois* until *hēmeras* of *anadeixeōs* his *pros* the *Israēl*.", "grammar": { "*To*": "nominative, neuter, singular, article - the", "*de*": "conjunction/particle - and/but/now", "*paidion*": "nominative, neuter, singular - child/little child", "*ēuxanen*": "imperfect, active, indicative, 3rd person, singular - was growing", "*kai*": "conjunction - and", "*ekrataiouto*": "imperfect, passive, indicative, 3rd person, singular - was being strengthened", "*pneumati*": "dative, neuter, singular - in spirit", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*en*": "preposition with dative - in", "*tais*": "dative, feminine, plural, article - the", "*erēmois*": "dative, feminine, plural - deserts/wilderness places", "*heōs*": "conjunction/preposition - until", "*hēmeras*": "genitive, feminine, singular - of day", "*anadeixeōs*": "genitive, feminine, singular - of showing/manifestation/public appearance", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*pros*": "preposition with accusative - to/toward/with", "*ton*": "accusative, masculine, singular, article - the", "*Israēl*": "accusative, masculine, singular - Israel" }, "variants": { "*de*": "and/but/now/moreover", "*paidion*": "child/little child/infant", "*ēuxanen*": "was growing/increasing", "*ekrataiouto*": "was being strengthened/was becoming strong", "*pneumati*": "spirit/breath/wind", "*erēmois*": "deserts/wilderness places/uninhabited regions", "*anadeixeōs*": "showing/manifestation/public appearance/appointment/commission" } }
- Jonah 1:1 : 1 { "verseID": "Jonah.1.1", "source": "וַֽיְהִי֙ דְּבַר־יְהוָ֔ה אֶל־יוֹנָ֥ה בֶן־אֲמִתַּ֖י לֵאמֹֽר׃", "text": "And *wayəhî* *dəḇar*-*YHWH* unto-*Yônāh* son-of-*ʾĂmittay* *lēʾmōr*", "grammar": { "*wayəhî*": "waw consecutive + qal imperfect 3rd masculine singular - and it happened/came to pass", "*dəḇar*": "construct state, masculine singular - word/matter of", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*Yônāh*": "proper noun, masculine singular - Jonah", "*ʾĂmittay*": "proper noun, masculine singular - Amittai", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying" }, "variants": { "*dəḇar*": "word/speech/matter/thing", "*lēʾmōr*": "saying/to say/commanding" } }
- Mic 1:1 : 1 { "verseID": "Micah.1.1", "source": "דְּבַר־יְהוָ֣ה ׀ אֲשֶׁ֣ר הָיָ֗ה אֶל־מִיכָה֙ הַמֹּ֣רַשְׁתִּ֔י בִּימֵ֥י יוֹתָ֛ם אָחָ֥ז יְחִזְקִיָּ֖ה מַלְכֵ֣י יְהוּדָ֑ה אֲשֶׁר־חָזָ֥ה עַל־שֹׁמְר֖וֹן וִירֽוּשָׁלָֽ͏ִם׃", "text": "*Dəḇar-YHWH* which *hāyāh* to-*Mîḵāh* the-*Môraštî* in-days-of *Yôṯām* *ʾĀḥāz* *Yəḥizqîyāh* kings-of *Yəhûḏāh* which *ḥāzāh* concerning-*Šōmərôn* and-*Yərûšālaim*", "grammar": { "*Dəḇar*": "construct state, masculine singular - word/message of", "*YHWH*": "divine name, tetragrammaton", "*hāyāh*": "qal perfect, 3rd masculine singular - was/became/happened", "*Mîḵāh*": "proper name, masculine singular", "*Môraštî*": "gentilic adjective, masculine singular - from Moresheth", "*Yôṯām*": "proper name, masculine singular", "*ʾĀḥāz*": "proper name, masculine singular", "*Yəḥizqîyāh*": "proper name, masculine singular", "*Yəhûḏāh*": "proper name, masculine singular", "*ḥāzāh*": "qal perfect, 3rd masculine singular - saw/perceived/prophesied", "*Šōmərôn*": "proper name, feminine singular", "*Yərûšālaim*": "proper name, feminine singular" }, "variants": { "*Dəḇar*": "word/speech/message/command", "*hāyāh*": "was/became/happened/came", "*ḥāzāh*": "saw/perceived/prophesied/envisioned" } }
- Zeph 1:1 : 1 { "verseID": "Zephaniah.1.1", "source": "דְּבַר־יְהוָ֣ה ׀ אֲשֶׁ֣ר הָיָ֗ה אֶל־צְפַנְיָה֙ בֶּן־כּוּשִׁ֣י בֶן־גְּדַלְיָ֔ה בֶּן־אֲמַרְיָ֖ה בֶּן־חִזְקִיָּ֑ה בִּימֵ֛י יֹאשִׁיָּ֥הוּ בֶן־אָמ֖וֹן מֶ֥לֶךְ יְהוּדָֽה׃", "text": "*Dəḇar*-*YHWH* which *hāyāh* to-*Ṣəp̄anyāh* *ben*-*Kûšî* *ben*-*Gəḏalyāh* *ben*-*ʾĂmaryāh* *ben*-*Ḥizqiyyāh* in-*yəmê* *Yōʾšiyyāhû* *ben*-*ʾĀmôn* *meleḵ* *Yəhûḏāh*.", "grammar": { "*Dəḇar*": "construct state, masculine singular - word/matter of", "*YHWH*": "divine name, tetragrammaton", "*hāyāh*": "qal perfect, 3rd person masculine singular - happened/came/was", "*Ṣəp̄anyāh*": "proper name, 'YHWH has hidden/treasured'", "*ben*": "construct state, masculine singular - son of", "*Kûšî*": "proper name, possibly 'Cushite'", "*Gəḏalyāh*": "proper name, 'YHWH is great'", "*ʾĂmaryāh*": "proper name, 'YHWH has spoken/promised'", "*Ḥizqiyyāh*": "proper name, 'YHWH has strengthened'", "*yəmê*": "construct plural of *yôm* - days of", "*Yōʾšiyyāhû*": "proper name, 'YHWH supports'", "*ʾĀmôn*": "proper name of Judean king", "*meleḵ*": "construct state, masculine singular - king of", "*Yəhûḏāh*": "proper name, Judah" }, "variants": { "*Dəḇar*": "word/speech/matter/thing", "*hāyāh*": "came/happened/occurred/was", "*yəmê*": "days/time/period" } }
- Matt 3:1-9 : 1 { "verseID": "Matthew.3.1", "source": "¶Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ Βαπτιστὴς, κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας,", "text": "¶In *de* the *hēmerais* *ekeinais* *paraginetai* *Iōannēs* the *Baptistēs*, *kēryssōn* in the *erēmō* of the *Ioudaias*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hēmerais*": "dative, feminine, plural - days", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*paraginetai*": "present, middle/passive, indicative, 3rd singular - comes/arrives", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Ioudaias*": "genitive, feminine, singular - of Judea" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*kēryssōn*": "proclaiming/preaching/announcing", "*erēmō*": "wilderness/desert/uninhabited place" } } 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } } 3 { "verseID": "Matthew.3.3", "source": "Οὗτος γάρ ἐστιν ὁ ῥηθεὶς ὑπὸ Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Houtos* *gar* *estin* the *rhētheis* by *Ēsaiou* the *prophētou*, *legontos*, *Phōnē* *boōntos* in the *erēmō*, *Hetoimasate* the *hodon* of *Kyriou*, *eutheias* *poieite* the *tribous* of him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd singular - is", "*rhētheis*": "aorist passive participle, nominative, masculine, singular - spoken of/mentioned", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*prophētou*": "genitive, masculine, singular - of prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present active participle, genitive, masculine, singular - crying out/calling", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist active imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present active imperative, 2nd plural - make", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Houtos*": "this one/he/this man", "*rhētheis*": "spoken of/mentioned/referred to", "*boōntos*": "crying out/calling/shouting", "*erēmō*": "wilderness/desert/uninhabited place", "*hodon*": "way/road/path", "*Kyriou*": "of Lord/of the Lord", "*tribous*": "paths/roads/trails" } } 4 { "verseID": "Matthew.3.4", "source": "Αὐτὸς δὲ ὁ Ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· ἡ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ μέλι ἄγριον.", "text": "*Autos* *de* the *Iōannēs* *eichen* the *endyma* of him from *trichōn* of *kamēlou*, and *zōnēn* *dermatinēn* around the *osphyn* of him; the *de* *trophē* of him *ēn* *akrides* and *meli* *agrion*.", "grammar": { "*Autos*": "intensive pronoun, nominative, masculine, singular - himself", "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*eichen*": "imperfect active indicative, 3rd singular - was having/had", "*endyma*": "accusative, neuter, singular - garment/clothing", "*trichōn*": "genitive, feminine, plural - of hairs", "*kamēlou*": "genitive, masculine, singular - of camel", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*dermatinēn*": "accusative, feminine, singular - leather/of skin", "*osphyn*": "accusative, feminine, singular - waist/loins", "*trophē*": "nominative, feminine, singular - food/nourishment", "*ēn*": "imperfect active indicative, 3rd singular - was", "*akrides*": "nominative, feminine, plural - locusts", "*meli*": "nominative, neuter, singular - honey", "*agrion*": "nominative, neuter, singular - wild" }, "variants": { "*endyma*": "garment/clothing/cloak", "*zōnēn*": "belt/girdle/sash", "*dermatinēn*": "leather/of skin/made of hide", "*osphyn*": "waist/loins/hip", "*trophē*": "food/nourishment/sustenance", "*agrion*": "wild/of the wilderness/untamed" } } 5 { "verseID": "Matthew.3.5", "source": "Τότε ἐξεπορεύετο πρὸς αὐτὸν Ἱεροσόλυμα, καὶ πᾶσα ἡ Ἰουδαία, καὶ πᾶσα ἡ περίχωρος τοῦ Ἰορδάνου,", "text": "*Tote* *exeporeueto* *pros* him *Hierosolyma*, and all the *Ioudaia*, and all the *perichōros* of the *Iordanou*,", "grammar": { "*Tote*": "temporal adverb - then", "*exeporeueto*": "imperfect middle/passive indicative, 3rd singular - was going out", "*pros*": "preposition with accusative - to/toward", "*Hierosolyma*": "nominative, neuter, plural (treated as singular) - Jerusalem", "*Ioudaia*": "nominative, feminine, singular - Judea", "*perichōros*": "nominative, feminine, singular - surrounding region", "*Iordanou*": "genitive, masculine, singular - of Jordan" }, "variants": { "*exeporeueto*": "was going out/was coming out/was traveling", "*pros*": "to/toward/unto", "*perichōros*": "surrounding region/neighboring area/countryside around" } } 6 { "verseID": "Matthew.3.6", "source": "Καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ, ὑπʼ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.", "text": "And *ebaptizonto* in the *Iordanē*, by him *exomologoumenoi* the *hamartias* of them.", "grammar": { "*ebaptizonto*": "imperfect passive indicative, 3rd plural - were being baptized", "*Iordanē*": "dative, masculine, singular - in Jordan", "*exomologoumenoi*": "present middle/passive participle, nominative, masculine, plural - confessing", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*ebaptizonto*": "were being baptized/were baptized/were immersed", "*exomologoumenoi*": "confessing/acknowledging openly/admitting", "*hamartias*": "sins/transgressions/wrongdoings" } } 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } } 8 { "verseID": "Matthew.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας:", "text": "*Poiēsate* *oun* *karpous* *axious* of the *metanoias*:", "grammar": { "*Poiēsate*": "aorist active imperative, 2nd plural - produce/make", "*oun*": "inferential conjunction - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance" }, "variants": { "*Poiēsate*": "produce/make/bear", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind/turning from sin" } } 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } } 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } }
- Matt 11:7 : 7 { "verseID": "Matthew.11.7", "source": "¶Τούτων δὲ πορευομένων, ἤρξατο ὁ Ἰησοῦς λέγειν τοῖς ὄχλοις περὶ Ἰωάννου, Τί ἐξήλθετε εἰς τὴν ἔρημον θεάσασθαι; Κάλαμον ὑπὸ ἀνέμου σαλευόμενον;", "text": "These *de* *poreuomenōn*, *ērxato* the *Iēsous* *legein* to the *ochlois* about *Iōannou*, What *exēlthete* into the *erēmon* *theasasthai*? *Kalamon* by *anemou* *saleuomenon*?", "grammar": { "*de*": "postpositive particle - and/but/now", "*poreuomenōn*": "present participle, middle, genitive, masculine, plural - going/departing", "*ērxato*": "aorist, middle, 3rd singular - began", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legein*": "present infinitive, active - to say/speak", "*ochlois*": "dative, masculine, plural - crowds", "*Iōannou*": "genitive, masculine, singular - of John", "*exēlthete*": "aorist, active, 2nd plural - you went out", "*erēmon*": "accusative, feminine, singular - wilderness/desert", "*theasasthai*": "aorist infinitive, middle - to see/behold", "*Kalamon*": "accusative, masculine, singular - reed", "*anemou*": "genitive, masculine, singular - of wind", "*saleuomenon*": "present participle, passive, accusative, masculine, singular - being shaken" }, "variants": { "*poreuomenōn*": "going/departing/journeying", "*ērxato*": "began/started", "*legein*": "to say/speak/tell", "*ochlois*": "crowds/multitudes", "*exēlthete*": "you went out/came out", "*erēmon*": "wilderness/desert/desolate place", "*theasasthai*": "to see/behold/look at", "*Kalamon*": "reed/staff", "*saleuomenon*": "being shaken/swayed/agitated" } }
- Isa 40:3 : 3 { "verseID": "Isaiah.40.3", "source": "ק֣וֹל קוֹרֵ֔א בַּמִּדְבָּ֕ר פַּנּ֖וּ דֶּ֣רֶךְ יְהוָ֑ה יַשְּׁרוּ֙ בָּעֲרָבָ֔ה מְסִלָּ֖ה לֵאלֹהֵֽינוּ׃", "text": "*qôl qôrēʾ bammidbar pannû derek YHWH yaššěrû bāʿărābāh měsillāh lēʾlōhênû*", "grammar": { "*qôl*": "noun, masculine singular construct - 'voice of'", "*qôrēʾ*": "qal participle, masculine singular - 'calling/one who calls'", "*bammidbar*": "preposition + definite article + noun, masculine singular - 'in the wilderness'", "*pannû*": "piel imperative, 2nd person masculine plural - 'clear/prepare'", "*derek*": "noun, masculine singular construct - 'way of'", "*YHWH*": "divine name - 'LORD'", "*yaššěrû*": "piel imperative, 2nd person masculine plural - 'make straight'", "*bāʿărābāh*": "preposition + definite article + noun, feminine singular - 'in the desert plain'", "*měsillāh*": "noun, feminine singular - 'highway'", "*lēʾlōhênû*": "preposition + noun, masculine plural with 1st person plural suffix - 'for our God'" }, "variants": { "*qôl qôrēʾ*": "voice calling/voice of one calling", "*bammidbar*": "in the wilderness/in the desert", "*pannû*": "clear/prepare/make way", "*bāʿărābāh*": "in the desert plain/in the Arabah", "*měsillāh*": "highway/raised road" } }
- Jer 1:2 : 2 { "verseID": "Jeremiah.1.2", "source": "אֲשֶׁ֨ר הָיָ֤ה דְבַר־יְהוָה֙ אֵלָ֔יו בִּימֵ֛י יֹאשִׁיָּ֥הוּ בֶן־אָמ֖וֹן מֶ֣לֶךְ יְהוּדָ֑ה בִּשְׁלֹשׁ־עֶשְׂרֵ֥ה שָׁנָ֖ה לְמָלְכֽוֹ׃", "text": "*ʾăšer* *hāyāh* *dĕbar*-*YHWH* *ʾēlāyw* in-*yĕmê* *Yōʾšiyyāhû* *ben*-*ʾĀmôn* *melek* *Yĕhûdāh* in-*šĕlōš*-*ʿeśrēh* *šānāh* to-*mālkô*", "grammar": { "*ʾăšer*": "relative particle - who/which/that", "*hāyāh*": "Qal perfect 3rd masculine singular - was/came", "*dĕbar*": "construct singular - word of", "*YHWH*": "divine name - Yahweh/LORD", "*ʾēlāyw*": "preposition with 3rd masculine singular suffix - to him", "*yĕmê*": "construct plural of *yôm* - days of", "*Yōʾšiyyāhû*": "proper name - Josiah", "*ben*": "construct singular - son of", "*ʾĀmôn*": "proper name - Amon", "*melek*": "construct singular - king of", "*Yĕhûdāh*": "proper name - Judah", "*šĕlōš*-*ʿeśrēh*": "cardinal number - thirteen", "*šānāh*": "singular - year", "*mālkô*": "infinitive construct with 3rd masculine singular suffix - his reigning" }, "variants": { "*hāyāh*": "was/came/happened/occurred", "*dĕbar*-*YHWH*": "word of YHWH/message from YHWH/oracle of YHWH", "*lĕmālkô*": "of his reign/of his ruling/of his kingship" } }
- Jer 2:1 : 1 { "verseID": "Jeremiah.2.1", "source": "וַיְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥י לֵאמֹֽר׃", "text": "*Wə-yəhî* *dəbar*-*YHWH* *ʾēlay* *lēʾmōr*", "grammar": { "*Wə-yəhî*": "conjunction + qal imperfect, 3rd masculine singular - and it happened/came to pass", "*dəbar*": "construct state, masculine singular - word of", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*ʾēlay*": "preposition + 1st person singular suffix - to me", "*lēʾmōr*": "preposition + qal infinitive construct - saying" }, "variants": { "*Wə-yəhî*": "and it came/and it happened/and it came to pass", "*dəbar*": "word/speech/matter/thing", "*lēʾmōr*": "saying/to say" } }
- Ezek 1:3 : 3 { "verseID": "Ezekiel.1.3", "source": "הָיֹ֣ה הָיָ֣ה דְבַר־יְ֠הוָה אֶל־יְחֶזְקֵ֨אל בֶּן־בּוּזִ֧י הַכֹּהֵ֛ן בְּאֶ֥רֶץ כַּשְׂדִּ֖ים עַל־נְהַר־כְּבָ֑ר וַתְּהִ֥י עָלָ֛יו שָׁ֖ם יַד־יְהוָֽה׃", "text": "*hāyō hāyâ dəbar-YHWH* unto-*yəḥezqēʾl ben-bûzî ha-kōhēn bə-ʾereṣ kaśdîm* upon-river-of-*kəbār wa-təhî* upon-him there *yad-YHWH*", "grammar": { "*hāyō hāyâ*": "infinitive absolute + qal perfect 3rd masculine singular - surely came/definitely came [emphatic construction]", "*dəbar-YHWH*": "masculine singular construct + divine name - word of YHWH/the LORD", "*yəḥezqēʾl*": "proper noun - Ezekiel", "*ben-bûzî*": "masculine singular construct + proper noun - son of Buzi", "*ha-kōhēn*": "definite article + masculine singular noun - the priest", "*bə-ʾereṣ*": "preposition + feminine singular construct - in the land of", "*kaśdîm*": "proper noun plural - Chaldeans", "*kəbār*": "proper noun - [river] Chebar", "*wa-təhî*": "conjunction + qal imperfect 3rd feminine singular - and it came/was", "*yad-YHWH*": "feminine singular construct + divine name - hand of YHWH/the LORD" }, "variants": { "*hāyō hāyâ*": "surely came/certainly came/absolutely came [emphatic form]", "*yad-YHWH*": "hand of the LORD [idiom for divine power/inspiration/prophetic enablement]" } }
- Hos 1:1-2 : 1 { "verseID": "Hosea.1.1", "source": "דְּבַר־יְהוָ֣ה ׀ אֲשֶׁ֣ר הָיָ֗ה אֶל־הוֹשֵׁ֙עַ֙ בֶּן־בְּאֵרִ֔י בִּימֵ֨י עֻזִּיָּ֥ה יוֹתָ֛ם אָחָ֥ז יְחִזְקִיָּ֖ה מַלְכֵ֣י יְהוּדָ֑ה וּבִימֵ֛י יָרָבְעָ֥ם בֶּן־יוֹאָ֖שׁ מֶ֥לֶךְ יִשְׂרָאֵֽל׃", "text": "*Dəvar*-*YHWH* which *hāyāh* to-*Hôšēaʿ* *ben*-*Bəʾērî* in-*yəmê* *ʿUzzîyāh* *Yôtām* *ʾĀḥāz* *Yəḥizqîyāh* *malkê* *Yəhûdāh* and-in-*yəmê* *Yārāvʿām* *ben*-*Yôʾāš* *melek* *Yiśrāʾēl*.", "grammar": { "*Dəvar*": "construct state, masculine singular - word/speech of", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*hāyāh*": "qal perfect, 3rd person masculine singular - was/happened/became", "*Hôšēaʿ*": "proper noun - Hosea", "*ben*": "construct state, masculine singular - son of", "*Bəʾērî*": "proper noun - Beeri", "*yəmê*": "construct state, masculine plural of *yôm* - days of", "*ʿUzzîyāh*": "proper noun - Uzziah", "*Yôtām*": "proper noun - Jotham", "*ʾĀḥāz*": "proper noun - Ahaz", "*Yəḥizqîyāh*": "proper noun - Hezekiah", "*malkê*": "construct state, masculine plural - kings of", "*Yəhûdāh*": "proper noun - Judah", "*Yārāvʿām*": "proper noun - Jeroboam", "*Yôʾāš*": "proper noun - Joash", "*melek*": "construct state, masculine singular - king of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*Dəvar*": "word/speech/matter/thing", "*hāyāh*": "was/became/happened/came" } } 2 { "verseID": "Hosea.1.2", "source": "תְּחִלַּ֥ת דִּבֶּר־יְהוָ֖ה בְּהוֹשֵׁ֑עַ פ וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הוֹשֵׁ֗עַ לֵ֣ךְ קַח־לְךָ֞ אֵ֤שֶׁת זְנוּנִים֙ וְיַלְדֵ֣י זְנוּנִ֔ים כִּֽי־זָנֹ֤ה תִזְנֶה֙ הָאָ֔רֶץ מֵֽאַחֲרֵ֖י יְהוָֽה׃", "text": "*Təḥillat* *diber*-*YHWH* in-*Hôšēaʿ* [paragraph mark] and-*yōʾmer* *YHWH* to-*Hôšēaʿ* *lēk* *qaḥ*-to-you *ʾēšet* *zənûnîm* and-*yaldê* *zənûnîm* for-*zānōh* *tizneh* the-*ʾāreṣ* from-*ʾaḥărê* *YHWH*.", "grammar": { "*Təḥillat*": "construct state, feminine singular - beginning of", "*diber*": "piel infinitive construct - speaking of", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*yōʾmer*": "qal imperfect consecutive, 3rd person masculine singular - and he said", "*lēk*": "qal imperative, masculine singular - go", "*qaḥ*": "qal imperative, masculine singular - take", "*ʾēšet*": "construct state, feminine singular - wife of", "*zənûnîm*": "masculine plural noun - harlotries/prostitutions", "*yaldê*": "construct state, masculine plural - children of", "*zānōh*": "qal infinitive absolute - fornicate/commit harlotry", "*tizneh*": "qal imperfect, 3rd person feminine singular - commits fornication/harlotry", "*ʾāreṣ*": "definite noun, feminine singular - land/earth", "*ʾaḥărê*": "preposition with 1cs suffix - from after/behind" }, "variants": { "*Təḥillat*": "beginning/start/commencement", "*zənûnîm*": "harlotry/fornication/prostitution/unfaithfulness", "*zānōh tizneh*": "emphatically prostituting/surely committing harlotry", "*ʾāreṣ*": "land/earth/ground/territory" } }
- Luke 3:3-9 : 3 { "verseID": "Luke.3.3", "source": "Καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου, κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν·", "text": "And *elthen* into all the *perichōron* of-the *Iordanou*, *keryssōn* *baptisma* *metanoias* into *aphesin* *hamartion*;", "grammar": { "*elthen*": "aorist, indicative, active, 3rd person, singular - came/went", "*perichōron*": "accusative, feminine, singular - surrounding region/countryside", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*keryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - of repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/remission/release", "*hamartion*": "genitive, feminine, plural - of sins" }, "variants": { "*perichōron*": "surrounding region/countryside/territory", "*keryssōn*": "proclaiming/preaching/announcing/heralding", "*baptisma*": "baptism/immersion/dipping", "*metanoias*": "repentance/change of mind/turning", "*aphesin*": "forgiveness/remission/release/pardon", "*hamartion*": "sins/wrongdoings/failures" } } 4 { "verseID": "Luke.3.4", "source": "Ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "As *gegraptai* in *biblo* *logon* *Esaiou* the *prophetou*, *legontos*, *Phōne* *boontos* in the *eremo*, *Hetoimasate* the *hodon* *Kyriou*, *eutheias* *poieite* the *tribous* of-him.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - has been written", "*biblo*": "dative, feminine, singular - book/scroll", "*logon*": "genitive, masculine, plural - of words/sayings", "*Esaiou*": "genitive, masculine, singular - of Isaiah", "*prophetou*": "genitive, masculine, singular - prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōne*": "nominative, feminine, singular - voice/sound", "*boontos*": "present active participle, genitive, masculine, singular - crying/calling out", "*eremo*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist, active, imperative, 2nd person, plural - prepare/make ready", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd person, plural - make/do", "*tribous*": "accusative, feminine, plural - paths/tracks" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*biblo*": "book/scroll/writing", "*logon*": "words/sayings/messages", "*prophetou*": "prophet/one who speaks forth", "*Phōne*": "voice/sound/noise", "*boontos*": "crying out/calling/shouting", "*eremo*": "wilderness/desert/isolated place", "*Hetoimasate*": "prepare/make ready/get ready", "*hodon*": "way/road/path/journey", "*Kyriou*": "of Lord/of Master", "*tribous*": "paths/tracks/highways" } } 5 { "verseID": "Luke.3.5", "source": "Πᾶσα φάραγξ πληρωθήσεται, καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται· καὶ ἔσται τὰ σκολιὰ εἰς εὐθείαν, καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας·", "text": "Every *pharagx* *plerōthesetai*, and every *oros* and *bounos* *tapeinōthesetai*; and *estai* the *skolia* into *eutheian*, and the *tracheiai* into *hodous* *leias*;", "grammar": { "*pharagx*": "nominative, feminine, singular - ravine/valley", "*plerōthesetai*": "future, passive, indicative, 3rd person, singular - will be filled", "*oros*": "nominative, neuter, singular - mountain", "*bounos*": "nominative, masculine, singular - hill", "*tapeinōthesetai*": "future, passive, indicative, 3rd person, singular - will be made low/humbled", "*estai*": "future, middle, indicative, 3rd person, singular - will be", "*skolia*": "nominative, neuter, plural - crooked things", "*eutheian*": "accusative, feminine, singular - straight (path)", "*tracheiai*": "nominative, feminine, plural - rough places", "*hodous*": "accusative, feminine, plural - ways/roads", "*leias*": "accusative, feminine, plural - smooth/level" }, "variants": { "*pharagx*": "ravine/valley/gorge", "*plerōthesetai*": "will be filled/will be made full", "*oros*": "mountain/high hill", "*bounos*": "hill/mound", "*tapeinōthesetai*": "will be made low/will be humbled/will be brought down", "*skolia*": "crooked things/twisted things", "*tracheiai*": "rough places/rugged places", "*leias*": "smooth/level/even" } } 6 { "verseID": "Luke.3.6", "source": "Καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ Θεοῦ.", "text": "And *opsetai* all *sarx* the *soterion* of-the *Theou*.", "grammar": { "*opsetai*": "future, middle, indicative, 3rd person, singular - will see", "*sarx*": "nominative, feminine, singular - flesh", "*soterion*": "accusative, neuter, singular - salvation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*opsetai*": "will see/will behold/will perceive", "*sarx*": "flesh/humanity/human beings", "*soterion*": "salvation/deliverance/saving act" } } 7 { "verseID": "Luke.3.7", "source": "Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπʼ αὐτοῦ, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "He was saying *oun* to-the *ekporeuomenois* *ochlois* *baptisthenai* by him, *Gennemata* *echidnon*, who *hypedeixen* to-you to-*phygein* from the *mellouses* *orges*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*ekporeuomenois*": "present, middle/passive participle, dative, masculine, plural - coming out/going forth", "*ochlois*": "dative, masculine, plural - crowds/multitudes", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*Gennemata*": "vocative, neuter, plural - offspring/brood", "*echidnon*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist, active, indicative, 3rd person, singular - showed/warned", "*phygein*": "aorist, active, infinitive - to flee", "*mellouses*": "present active participle, genitive, feminine, singular - coming/about to come", "*orges*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*ekporeuomenois*": "coming out/going forth/proceeding", "*ochlois*": "crowds/multitudes/throngs", "*Gennemata*": "offspring/brood/children", "*hypedeixen*": "showed/warned/informed", "*phygein*": "to flee/to escape", "*mellouses*": "coming/about to come/impending", "*orges*": "wrath/anger/indignation" } } 8 { "verseID": "Luke.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας, καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: λέγω γὰρ ὑμῖν, Ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "*Poiesate* *oun* *karpous* *axious* of-the *metanoias*, and not *arxesthe* *legein* in yourselves, Father *echomen* the *Abraam*: I-say *gar* to-you, That *dynatai* the *Theos* from the *lithon* these *egeirai* *tekna* to-the *Abraam*.", "grammar": { "*Poiesate*": "aorist, active, imperative, 2nd person, plural - produce/make", "*oun*": "inferential particle - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance", "*arxesthe*": "aorist, middle, subjunctive, 2nd person, plural - begin", "*legein*": "present, active, infinitive - to say", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*gar*": "postpositive particle - for", "*dynatai*": "present, middle/passive, indicative, 3rd person, singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithon*": "genitive, masculine, plural - of stones", "*egeirai*": "aorist, active, infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to/for Abraham" }, "variants": { "*Poiesate*": "produce/make/bear/do", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind", "*arxesthe*": "begin/start", "*legein*": "to say/to speak/to tell", "*dynatai*": "is able/can/has power", "*lithon*": "stones/rocks", "*egeirai*": "to raise up/to awaken/to cause to rise", "*tekna*": "children/descendants/offspring" } } 9 { "verseID": "Luke.3.9", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Already *de* also the *axine* *pros* the *rhizan* of-the *dendron* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*axine*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - to/at/against", "*rhizan*": "accusative, feminine, singular - root", "*dendron*": "genitive, neuter, plural - of trees", "*keitai*": "present, middle/passive, indicative, 3rd person, singular - lies/is laid", "*oun*": "inferential particle - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present, passive, indicative, 3rd person, singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present, passive, indicative, 3rd person, singular - is thrown" }, "variants": { "*axine*": "axe/hatchet", "*pros*": "at/against/toward", "*rhizan*": "root/base", "*dendron*": "tree/trees", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/bearing/making", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame", "*balletai*": "is thrown/is cast/is put" } } 10 { "verseID": "Luke.3.10", "source": "Καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι, λέγοντες, Τί οὖν ποιήσομεν;", "text": "And *eperōtōn* him the *ochloi*, *legontes*, What *oun* shall-we-*poiesomen*?", "grammar": { "*eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*oun*": "inferential particle - therefore/then", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do" }, "variants": { "*eperōtōn*": "were asking/were questioning/were inquiring", "*ochloi*": "crowds/multitudes/throngs", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do" } } 11 { "verseID": "Luke.3.11", "source": "Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας, μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα, ὁμοίως ποιείτω.", "text": "*Apokritheis* *de* he-says to-them, The [one] *echon* two *chitonas*, let-him-*metadoto* to-the [one] not *echonti*; and the [one] *echon* *bromata*, *homoios* let-him-*poieito*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - and/but/now", "*echon*": "present active participle, nominative, masculine, singular - having", "*chitonas*": "accusative, masculine, plural - tunics/garments", "*metadoto*": "aorist, active, imperative, 3rd person, singular - let him share/impart", "*echonti*": "present active participle, dative, masculine, singular - having", "*echon*": "present active participle, nominative, masculine, singular - having", "*bromata*": "accusative, neuter, plural - foods", "*homoios*": "adverb - likewise/similarly", "*poieito*": "present, active, imperative, 3rd person, singular - let him do" }, "variants": { "*Apokritheis*": "having answered/answering/responding", "*echon*": "having/possessing", "*chitonas*": "tunics/garments/shirts", "*metadoto*": "let him share/let him impart/let him give", "*bromata*": "foods/provisions/things to eat", "*homoios*": "likewise/similarly/in the same way", "*poieito*": "let him do/let him act" } } 12 { "verseID": "Luke.3.12", "source": "Ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι, καὶ εἶπον πρὸς αὐτόν, Διδάσκαλε, τί ποιήσομεν;", "text": "*Elthon* *de* also *telonai* *baptisthenai*, and *eipon* *pros* him, *Didaskale*, what shall-we-*poiesomen*?", "grammar": { "*Elthon*": "aorist, active, indicative, 3rd person, plural - came", "*de*": "postpositive particle - and/but/now", "*telonai*": "nominative, masculine, plural - tax collectors", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do" }, "variants": { "*Elthon*": "came/went", "*telonai*": "tax collectors/publicans", "*baptisthenai*": "to be baptized/to be immersed", "*eipon*": "said/spoke/told", "*Didaskale*": "Teacher/Master/Instructor", "*poiesomen*": "we will do/we shall do/we should do" } } 13 { "verseID": "Luke.3.13", "source": "Ὁ δὲ εἶπεν πρὸς αὐτούς, Μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.", "text": "He *de* *eipen* *pros* them, Nothing *pleon* *para* the *diatetagmenon* to-you *prassete*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*pleon*": "comparative adjective, accusative, neuter, singular - more", "*para*": "preposition with accusative - beyond/more than", "*diatetagmenon*": "perfect passive participle, accusative, neuter, singular - having been ordered/appointed", "*prassete*": "present, active, imperative, 2nd person, plural - practice/do/collect" }, "variants": { "*eipen*": "said/spoke/told", "*pleon*": "more/greater", "*para*": "beyond/more than/contrary to", "*diatetagmenon*": "having been ordered/appointed/commanded", "*prassete*": "practice/do/collect/exact" } } 14 { "verseID": "Luke.3.14", "source": "Ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι, λέγοντες, Καὶ ἡμεῖς τί ποιήσομεν; Καὶ εἶπεν πρὸς αὐτούς, Μηδένα διασείσητε, μηδὲ συκοφαντήσητε· καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.", "text": "*Eperōtōn* *de* him also *strateuomenoi*, *legontes*, And we what shall-we-*poiesomen*? And *eipen* *pros* them, No-one *diaseisete*, neither *sykophantesete*; and *arkeisthe* with-the *opsōniois* of-you.", "grammar": { "*Eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*de*": "postpositive particle - and/but/now", "*strateuomenoi*": "present middle/passive participle, nominative, masculine, plural - soldiers/those serving as soldiers", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*diaseisete*": "aorist, active, subjunctive, 2nd person, plural - extort/shake violently", "*sykophantesete*": "aorist, active, subjunctive, 2nd person, plural - falsely accuse/defraud", "*arkeisthe*": "present, passive, imperative, 2nd person, plural - be content", "*opsōniois*": "dative, neuter, plural - wages/pay" }, "variants": { "*Eperōtōn*": "were asking/were questioning/were inquiring", "*strateuomenoi*": "soldiers/those serving as soldiers/military men", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do", "*eipen*": "said/spoke/told", "*diaseisete*": "extort/intimidate/shake down/harass", "*sykophantesete*": "falsely accuse/blackmail/defraud", "*arkeisthe*": "be content/be satisfied/be sufficient", "*opsōniois*": "wages/pay/allowance" } } 15 { "verseID": "Luke.3.15", "source": "Προσδοκῶντος δὲ τοῦ λαοῦ, καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε, αὐτὸς εἴη ὁ Χριστός·", "text": "*Prosdokontos* *de* the *laou*, and *dialogizomenon* all in the *kardiais* of-them concerning the *Ioannou*, *mepote*, he *eie* the *Christos*;", "grammar": { "*Prosdokontos*": "present active participle, genitive, masculine, singular - expecting/waiting", "*de*": "postpositive particle - and/but/now", "*laou*": "genitive, masculine, singular - of people", "*dialogizomenon*": "present middle/passive participle, genitive, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts", "*Ioannou*": "genitive, masculine, singular - of John", "*mepote*": "conjunction/particle - whether perhaps/lest perhaps", "*eie*": "present, active, optative, 3rd person, singular - might be", "*Christos*": "nominative, masculine, singular - Christ/Messiah" }, "variants": { "*Prosdokontos*": "expecting/waiting/looking for", "*laou*": "people/nation/crowd", "*dialogizomenon*": "reasoning/pondering/debating/considering", "*kardiais*": "hearts/minds/inner selves", "*mepote*": "whether perhaps/lest perhaps/whether or not", "*eie*": "might be/could be/would be", "*Christos*": "Christ/Messiah/Anointed One" } } 16 { "verseID": "Luke.3.16", "source": "Ἀπεκρίνατο ὁ Ἰωάννης, ἅπασιν λέγων, Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί:", "text": "*Apekrinato* the *Ioannes*, to-*hapasin* *legon*, I *men* in-*hydati* *baptizo* you; *erchetai* *de* the *ischyroteros* of-me, of-whom not *eimi* *hikanos* to-*lysai* the *himanta* of-the *hypodematon* of-him: he you *baptisei* in *Pneumati* *Hagio* and *pyri*:", "grammar": { "*Apekrinato*": "aorist, middle, indicative, 3rd person, singular - answered", "*Ioannes*": "nominative, masculine, singular - John", "*hapasin*": "dative, masculine, plural - to all", "*legon*": "present active participle, nominative, masculine, singular - saying", "*men*": "particle - on the one hand/indeed", "*hydati*": "dative, neuter, singular - with water", "*baptizo*": "present, active, indicative, 1st person, singular - I baptize", "*erchetai*": "present, middle/passive, indicative, 3rd person, singular - comes/is coming", "*de*": "postpositive particle - on the other hand/but", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*eimi*": "present, active, indicative, 1st person, singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient/fit", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodematon*": "genitive, neuter, plural - of sandals", "*baptisei*": "future, active, indicative, 3rd person, singular - he will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagio*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*Apekrinato*": "answered/replied/responded", "*hapasin*": "to all/to everyone", "*legon*": "saying/speaking/declaring", "*hydati*": "with water/in water", "*baptizo*": "I baptize/I immerse/I dip", "*erchetai*": "comes/is coming/arrives", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/to untie/to release", "*himanta*": "strap/thong/lace", "*hypodematon*": "of sandals/of shoes/of footwear", "*baptisei*": "he will baptize/he will immerse", "*Pneumati*": "with Spirit/in Spirit", "*Hagio*": "Holy/Set-apart", "*pyri*": "with fire/in fire" } } 17 { "verseID": "Luke.3.17", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθᾶριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of-whom the *ptyon* [is] in the *cheiri* of-him, and he-will-*diakathariei* the *halona* of-him, and he-will-*synaxei* the *siton* into the *apotheken* of-him; the *de* *achyron* he-will-*katakausei* *pyri* *asbesto*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/shovel", "*cheiri*": "dative, feminine, singular - hand", "*diakathariei*": "future, active, indicative, 3rd person, singular - he will thoroughly cleanse", "*halona*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future, active, indicative, 3rd person, singular - he will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apotheken*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive particle - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future, active, indicative, 3rd person, singular - he will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbesto*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/shovel/fan", "*cheiri*": "hand/power", "*diakathariei*": "he will thoroughly cleanse/he will clear out completely", "*halona*": "threshing floor/place for threshing grain", "*synaxei*": "he will gather/he will collect", "*siton*": "wheat/grain/corn", "*apotheken*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "he will burn up/he will consume with fire", "*pyri*": "with fire/by fire", "*asbesto*": "unquenchable/inextinguishable/not extinguished" } }
- John 1:23 : 23 { "verseID": "John.1.23", "source": "Ἔφη, Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Εὐθύνατε τὴν ὁδὸν Κυρίου, καθὼς εἶπεν Ἠσαΐας ὁ προφήτης.", "text": "He *ephē*, *Egō phōnē boōntos* in the *erēmō*, *Euthynate* the *hodon Kyriou*, just as *eipen Ēsaias* the *prophētēs*.", "grammar": { "*ephē*": "imperfect active indicative 3rd person singular of *phēmi* - he said/was saying", "*Egō*": "nominative 1st person singular pronoun - I", "*phōnē*": "nominative feminine singular - voice", "*boōntos*": "present active participle, genitive masculine singular of *boaō* - of one crying", "*erēmō*": "dative feminine singular - wilderness/desert", "*Euthynate*": "aorist active imperative 2nd person plural of *euthynō* - make straight", "*hodon*": "accusative feminine singular - way/path/road", "*Kyriou*": "genitive masculine singular - of Lord", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*Ēsaias*": "nominative masculine singular - Isaiah", "*prophētēs*": "nominative masculine singular - prophet" }, "variants": { "*phōnē*": "voice/sound", "*boōntos*": "of one crying/calling out/shouting", "*erēmō*": "wilderness/desert/uninhabited region", "*Euthynate*": "make straight/prepare/level", "*hodon*": "way/path/road/journey", "*Kyriou*": "of Lord/of Yahweh (quoting Isaiah 40:3)" } }
- John 11:49-51 : 49 { "verseID": "John.11.49", "source": "Εἷς δέ τις ἐξ αὐτῶν, Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἴδατε οὐδέν,", "text": "One *de* certain from them, *Kaiaphas*, *archiereus* *ōn* of the *eniautou* *ekeinou*, *eipen* to them, You not *oidate* nothing,", "grammar": { "*de*": "conjunction - but/and", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*archiereus*": "nominative, masculine, singular - high priest", "*ōn*": "present active participle, nominative, masculine, singular - being", "*eniautou*": "genitive, masculine, singular - year", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*eipen*": "aorist active indicative, 3rd singular - said", "*oidate*": "perfect active indicative, 2nd plural - know" }, "variants": { "*de*": "but/and/now", "*archiereus*": "high priest/chief priest", "*ōn*": "being/who was", "*eniautou*": "year", "*ekeinou*": "that/that particular", "*eipen*": "said/told", "*oidate*": "know/understand" } } 50 { "verseID": "John.11.50", "source": "Οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν, ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.", "text": "*Oude dialogizesthe hoti sympherei* us, *hina heis anthrōpos apothanē hyper tou laou*, and not whole the *ethnos apolētai*.", "grammar": { "*oude*": "negative conjunction - neither/nor/not even", "*dialogizesthe*": "present middle/passive indicative, 2nd person plural - you reason/consider/calculate", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is profitable/expedient/beneficial", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*heis*": "numeral, nominative masculine singular - one", "*anthrōpos*": "nominative masculine singular - man/human", "*apothanē*": "aorist active subjunctive, 3rd person singular - might die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou laou*": "genitive masculine singular - the people", "*mē*": "negative particle - not", "*holon*": "nominative neuter singular - whole/entire", "*to ethnos*": "nominative neuter singular - the nation", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish/be destroyed" }, "variants": { "*dialogizesthe*": "reason/consider/reckon/discuss", "*sympherei*": "is profitable/expedient/beneficial/advantageous", "*laou*": "people/nation/crowd", "*ethnos*": "nation/people/gentiles", "*apolētai*": "perish/be destroyed/be lost" } } 51 { "verseID": "John.11.51", "source": "Τοῦτο δὲ ἀφʼ ἑαυτοῦ οὐκ εἶπεν: ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, προεφήτευσεν ὅτι ἔμελλεν ὁ Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους·", "text": "This *de aph' heautou ouk eipen: alla archiereus ōn tou eniautou ekeinou, proephēteusen hoti emellen ho Iēsous apothnēskein hyper tou ethnous*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*aph' heautou*": "preposition + reflexive pronoun, genitive masculine singular - from himself", "*ouk*": "negative particle - not", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*alla*": "strong adversative conjunction - but", "*archiereus*": "nominative masculine singular - high priest", "*ōn*": "present active participle, nominative masculine singular - being", "*tou eniautou*": "genitive masculine singular - of the year", "*ekeinou*": "demonstrative pronoun, genitive masculine singular - that", "*proephēteusen*": "aorist active indicative, 3rd person singular - he prophesied", "*hoti*": "conjunction - that", "*emellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*ho Iēsous*": "nominative masculine singular - Jesus", "*apothnēskein*": "present active infinitive - to die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation" }, "variants": { "*aph' heautou*": "from himself/on his own initiative", "*archiereus*": "high priest/chief priest", "*eniautou*": "year/annual period", "*proephēteusen*": "prophesied/foretold", "*emellen*": "was about to/was going to/intended to", "*apothnēskein*": "to die/to be dying", "*ethnous*": "nation/people/ethnic group" } }
- John 18:13-14 : 13 { "verseID": "John.18.13", "source": "Καὶ ἀπήγαγον αὐτὸν πρὸς Ἅνναν πρῶτον· ἦν γὰρ πενθερὸς τοῦ Καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου.", "text": "And *apēgagon auton pros Hannan prōton*; *ēn gar pentheros tou Kaiapha*, who *ēn archiereus tou eniautou ekeinou*.", "grammar": { "*Kai*": "conjunction - and", "*apēgagon*": "aorist active indicative, 3rd person plural - they led away", "*auton*": "accusative, masculine, singular - him", "*pros Hannan*": "preposition + accusative - to Annas", "*prōton*": "adverb - first", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*gar*": "postpositive conjunction - for", "*pentheros*": "nominative, masculine, singular - father-in-law", "*tou Kaiapha*": "genitive, masculine, singular - of Caiaphas", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*archiereus*": "nominative, masculine, singular - high priest", "*tou eniautou*": "genitive, masculine, singular - of the year", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that" }, "variants": { "*apēgagon*": "they led away/they took/they brought", "*pros*": "to/toward", "*Hannan*": "Annas (personal name)", "*prōton*": "first/firstly", "*gar*": "for/because", "*pentheros*": "father-in-law", "*Kaiapha*": "Caiaphas (personal name)", "*archiereus*": "high priest/chief priest", "*eniautou*": "year/annual period", "*ekeinou*": "that/that particular" } } 14 { "verseID": "John.18.14", "source": "Ἦν δὲ Καϊάφας, ὁ συμβουλεύσας τοῖς Ἰουδαίοις, ὅτι συμφέρει ἕνα ἄνθρωπον ἀπολέσθαι ὑπὲρ τοῦ λαοῦ.", "text": "*Ēn de Kaiaphas*, the *symbouleusas tois Ioudaiois*, that *sympherei hena anthrōpon apolesthai hyper tou laou*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - and/but", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*symbouleusas*": "aorist active participle, nominative, masculine, singular - having counseled", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is expedient", "*hena anthrōpon*": "accusative, masculine, singular - one man", "*apolesthai*": "aorist middle infinitive - to perish", "*hyper*": "preposition + genitive - for/on behalf of", "*tou laou*": "genitive, masculine, singular - the people" }, "variants": { "*de*": "and/but/now", "*symbouleusas*": "having counseled/having advised", "*Ioudaiois*": "Jews/Judeans", "*hoti*": "that/because", "*sympherei*": "it is expedient/it is profitable/it is better", "*anthrōpon*": "man/person/human being", "*apolesthai*": "to perish/to die/to be destroyed", "*hyper*": "for/on behalf of/instead of", "*laou*": "people/nation" } }
- Luke 1:59-63 : 59 { "verseID": "Luke.1.59", "source": "Καὶ ἐγένετο ἐν τῇ ὀγδόῃ ἡμέρᾳ, ἦλθον περιτεμεῖν τὸ παιδίον· καὶ ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ, Ζαχαρίαν.", "text": "And *egeneto* in the *ogdoē hēmera*, they *ēlthon peritemein* the *paidion*; and *ekaloun* it upon the *onomati* of the *patros* of him, *Zacharian*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/became", "*ogdoē*": "dative feminine singular - eighth", "*hēmera*": "dative feminine singular - day", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*peritemein*": "aorist active infinitive - to circumcise", "*paidion*": "accusative neuter singular - little child", "*ekaloun*": "imperfect active indicative, 3rd person plural - they were calling/naming", "*onomati*": "dative neuter singular - name", "*patros*": "genitive masculine singular - of father" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*ogdoē hēmera*": "eighth day", "*ēlthon peritemein*": "they came to circumcise/they came for circumcising", "*paidion*": "little child/infant/baby", "*ekaloun*": "were calling/were naming/were about to name", "*onomati*": "name/by name" } } 60 { "verseID": "Luke.1.60", "source": "Καὶ ἀποκριθεῖσα ἡ μήτηρ αὐτοῦ εἶπεν, Οὐχί· ἀλλὰ κληθήσεται Ἰωάννης.", "text": "And *apokritheisa* the *mētēr* of him *eipen*, No; but *klēthēsetai Iōannēs*.", "grammar": { "*apokritheisa*": "aorist passive participle, nominative feminine singular - having answered", "*mētēr*": "nominative feminine singular - mother", "*eipen*": "aorist active indicative, 3rd person singular - he/she/it said", "*klēthēsetai*": "future passive indicative, 3rd person singular - he/she/it will be called", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*apokritheisa*": "having answered/responding/replying", "*mētēr*": "mother", "*eipen*": "said/spoke/told", "*klēthēsetai*": "will be called/will be named/shall be named" } } 61 { "verseID": "Luke.1.61", "source": "Καὶ εἶπον πρὸς αὐτὴν, ὅτι Οὐδείς ἐστιν ἐν τῇ συγγενείᾳ σου ὃς καλεῖται τῷ ὀνόματι τούτῳ.", "text": "And *eipon pros* her, that *Oudeis estin* in the *syngeneia* of you who *kaleitai tō onomati toutō*.", "grammar": { "*eipon*": "aorist active indicative, 3rd person plural - they said", "*pros*": "preposition with accusative - to/toward", "*Oudeis*": "nominative masculine singular - no one", "*estin*": "present active indicative, 3rd person singular - he/she/it is", "*syngeneia*": "dative feminine singular - kindred/relatives", "*kaleitai*": "present passive indicative, 3rd person singular - he/she/it is called", "*tō onomati toutō*": "dative neuter singular - by this name" }, "variants": { "*eipon*": "said/told/spoke", "*pros*": "to/toward/with", "*Oudeis*": "no one/nobody/none", "*estin*": "is/exists", "*syngeneia*": "kindred/relatives/family", "*kaleitai*": "is called/is named", "*tō onomati toutō*": "by this name/with this name" } } 62 { "verseID": "Luke.1.62", "source": "Ἐνένευον δὲ τῷ πατρὶ αὐτοῦ, τὸ τί ἂν θέλοι καλεῖσθαι αὐτόν.", "text": "*Eneneuon de* the *patri* of him, the what *an theloi kaleisthai* him.", "grammar": { "*Eneneuon*": "imperfect active indicative, 3rd person plural - they were making signs", "*de*": "conjunction - and/but/now", "*patri*": "dative masculine singular - to father", "*an theloi*": "potential optative, 3rd person singular - he might want/wish", "*kaleisthai*": "present passive infinitive - to be called", "*auton*": "accusative masculine singular - him" }, "variants": { "*Eneneuon*": "were making signs/were signaling/were gesturing", "*de*": "and/but/now (transitional particle)", "*patri*": "to father/for father", "*an theloi*": "he might want/he might wish/he would desire", "*kaleisthai*": "to be called/to be named" } } 63 { "verseID": "Luke.1.63", "source": "Καὶ αἰτήσας πινακίδιον, ἔγραψεν, λέγων, Ἰωάννης ἐστὶν τὸ ὄνομα αὐτοῦ. Καὶ ἐθαύμασαν πάντες.", "text": "And *aitēsas pinakidion*, *egrapsen*, *legōn*, *Iōannēs estin* the *onoma* of him. And *ethaumasan pantes*.", "grammar": { "*aitēsas*": "aorist active participle, nominative masculine singular - having asked for", "*pinakidion*": "accusative neuter singular - small tablet/writing tablet", "*egrapsen*": "aorist active indicative, 3rd person singular - he/she/it wrote", "*legōn*": "present active participle, nominative masculine singular - saying", "*Iōannēs*": "nominative masculine singular - John", "*estin*": "present active indicative, 3rd person singular - he/she/it is", "*onoma*": "nominative neuter singular - name", "*ethaumasan*": "aorist active indicative, 3rd person plural - they marveled", "*pantes*": "nominative masculine plural - all" }, "variants": { "*aitēsas*": "having asked for/requesting/demanding", "*pinakidion*": "small tablet/writing tablet/writing slate", "*egrapsen*": "wrote/inscribed", "*legōn*": "saying/declaring/stating", "*estin*": "is/exists", "*onoma*": "name", "*ethaumasan*": "marveled/were amazed/were astonished", "*pantes*": "all/everyone" } }
- Mark 1:3-5 : 3 { "verseID": "Mark.1.3", "source": "Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Phōnē boōntos* in the *erēmō*, *Hetoimasate* the *hodon Kyriou*, *eutheias poieite* the *tribous* of him.", "grammar": { "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present, active, participle, genitive, masculine, singular - crying/shouting", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*Hetoimasate*": "aorist, active, imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd plural - make/do", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Phōnē*": "voice/sound/utterance", "*boōntos*": "crying out/shouting/calling", "*erēmō*": "desert/wilderness/desolate place", "*Kyriou*": "Lord/master/owner", "*tribous*": "paths/trails/beaten tracks" } } 4 { "verseID": "Mark.1.4", "source": "Ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.", "text": "*Egeneto Iōannēs baptizōn* in the *erēmō*, and *kēryssōn baptisma metanoias* into *aphesin hamartiōn*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd singular - came/appeared/arose", "*Iōannēs*": "nominative, masculine, singular - John", "*baptizōn*": "present, active, participle, nominative, masculine, singular - baptizing/immersing", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/announcing", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/release", "*hamartiōn*": "genitive, feminine, plural - sins/errors" }, "variants": { "*Egeneto*": "came/appeared/arose/came to be", "*baptizōn*": "baptizing/immersing/dipping", "*kēryssōn*": "proclaiming/preaching/announcing", "*metanoias*": "repentance/change of mind/transformation of thinking", "*aphesin*": "forgiveness/release/pardon", "*hamartiōn*": "sins/missing the mark/errors" } } 5 { "verseID": "Mark.1.5", "source": "Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα, καὶ οἱ Ἱεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπʼ αὐτοῦ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.", "text": "And *exeporeueto pros* him all the *Ioudaia chōra*, and the *Hierosolymitai*, and *ebaptizonto pantes* in the *Iordanē potamō* by him, *exomologoumenoi* the *hamartias* of them.", "grammar": { "*exeporeueto*": "imperfect, middle, indicative, 3rd singular - was going out/proceeding", "*pros*": "preposition + accusative - to/toward", "*Ioudaia*": "nominative, feminine, singular - Judean", "*chōra*": "nominative, feminine, singular - region/country", "*Hierosolymitai*": "nominative, masculine, plural - Jerusalemites/people of Jerusalem", "*ebaptizonto*": "imperfect, passive, indicative, 3rd plural - were being baptized", "*pantes*": "nominative, masculine, plural - all", "*Iordanē*": "dative, masculine, singular - Jordan", "*potamō*": "dative, masculine, singular - river", "*exomologoumenoi*": "present, middle, participle, nominative, masculine, plural - confessing/acknowledging", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*exeporeueto*": "was going out/proceeding/journeying", "*chōra*": "region/country/land/territory", "*ebaptizonto*": "were being baptized/immersed", "*exomologoumenoi*": "confessing/acknowledging openly" } }