Verse 16

{ "verseID": "Luke.4.16", "source": "¶Καὶ ἦλθεν εἰς τὴν Ναζαρέτ, οὗ ἦν τεθραμμένος: καὶ εἰσῆλθεν, κατὰ τὸ εἰωθὸς αὐτῷ, ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.", "text": "And *ēlthen* to *Nazaret*, where he was *tethrammenos*: and *eisēlthen*, according to the *eiōthos* to him, on the *hēmera* of the *sabbatōn* into the *synagōgēn*, and *anestē anagnōnai*.", "grammar": { "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*Nazaret*": "accusative, feminine, singular - Nazareth", "*tethrammenos*": "perfect, passive, participle, nominative, masculine, singular - having been brought up", "*eisēlthen*": "aorist, active, indicative, 3rd singular - entered", "*eiōthos*": "perfect, active, participle, accusative, neuter, singular - customary/usual", "*hēmera*": "dative, feminine, singular - day", "*sabbatōn*": "genitive, neuter, plural - sabbaths", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*anestē*": "aorist, active, indicative, 3rd singular - stood up", "*anagnōnai*": "aorist, active, infinitive - to read" }, "variants": { "*tethrammenos*": "having been brought up/nourished/raised", "*eiōthos*": "customary/habitual/usual practice", "*anestē*": "stood up/arose", "*anagnōnai*": "to read [aloud]" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han kom til Nasaret, hvor han hadde vært oppvokst; og som sedvanlig gikk han inn i synagogen på sabbaten og reiste seg for å lese.

• NT, oversatt fra gresk

  Så kom han til Nasaret, hvor han hadde vokst opp. Og som det var hans skikk, gikk han på sabbaten inn i synagogen og reiste seg for å lese.

• Norsk King James

  Og han kom til Nasaret, hvor han var vokst opp. Som det var hans skikk, gikk han inn i synagogen på sabbatsdagen og reiste seg for å lese.

• Modernisert Norsk Bibel 1866

  Han kom til Nasaret, hvor han hadde vokst opp. På sabbatsdagen gikk han, slik han pleide, inn i synagogen og sto opp for å lese.

• KJV/Textus Receptus til norsk

  Og han kom til Nasaret, hvor han var oppvokst, og som han pleide, gikk han på sabbatsdagen inn i synagogen og reiste seg for å lese.

• Den norske oversettelsen av Det Nye Testamente

  Han kom også til Nasaret, hvor han var vokst opp. På sabbaten gikk han som vanlig til synagogen og reiste seg for å lese.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Han kom til Nasaret, hvor han var vokst opp. På sabbaten gikk han som vanlig til synagogen og reiste seg for å lese.

• o3-mini KJV Norsk

  Han kom til Nasaret, der han var oppvokst, og som var sin sedvane, gikk han inn i synagogen på sabbatsdagen og reiste seg for å lese.

• gpt4.5-preview

  Deretter kom han til Nasaret, hvor han hadde vokst opp; og som han pleide, gikk han inn i synagogen på sabbatsdagen, og reiste seg for å lese.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Deretter kom han til Nasaret, hvor han hadde vokst opp; og som han pleide, gikk han inn i synagogen på sabbatsdagen, og reiste seg for å lese.

• Lingvistisk bibeloversettelse fra grunntekst

  Han kom til Nasaret, hvor han var oppfostret. Som han pleide, gikk han inn i synagogen på sabbaten og reiste seg for å lese.

• Linguistic Bible Translation from Source Texts

  He came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath day and stood up to read.

• NT, oversatt fra gresk Aug2024

  Jesus kom til Nasaret, hvor han var vokst opp. På sabbatsdagen gikk han etter sin vane inn i synagogen og reiste seg for å lese.

• Original Norsk Bibel 1866

  Og han kom til Nazareth, hvor han var opfødt, og gik i Synagogen efter sin Sædvane paa Sabbatsdagen, og stod op for at forelæse.

• King James Version 1769 (Standard Version)

  And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

• KJV 1769 norsk

  Han kom til Nazaret, hvor han var vokst opp. På sabbaten gikk han inn i synagogen, som han pleide, og reiste seg for å lese.

• KJV1611 - Moderne engelsk

  And he came to Nazareth, where he had been brought up, and, as his custom was, he went into the synagogue on the Sabbath day, and stood up to read.

• King James Version 1611 (Original)

  And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

• Norsk oversettelse av Webster

  Han kom til Nasaret, hvor han hadde vokst opp. Som han pleide, gikk han inn i synagogen på sabbatsdagen og reiste seg for å lese.

• Norsk oversettelse av Youngs Literal Translation

  Han kom til Nasaret, hvor han var vokst opp, og på sabbaten gikk han som vanlig inn i synagogen og reiste seg for å lese.

• Norsk oversettelse av ASV1901

  Han kom til Nasaret, hvor han var oppvokst, og som han pleide gikk han inn i synagogen på sabbaten og reiste seg for å lese.

• Norsk oversettelse av BBE

  Han kom til Nasaret, hvor han hadde vokst opp. På sabbaten gikk han som vanlig inn i synagogen og reiste seg for å lese.

• Tyndale Bible (1526/1534)

  And he came to Nazareth where he was noursed and as hys custome was went in to the synagoge on the Saboth dayes and stode vp for to rede.

• Coverdale Bible (1535)

  And he came vnto Nazareth where he was noursed, and as his custome was, he wete in to the synagoge vpon ye Sabbath, and stode vp for to rede.

• Geneva Bible (1560)

  And hee came to Nazareth where hee had bene brought vp, and (as his custome was) went into the Synagogue on the Sabbath day, and stoode vp to reade.

• Bishops' Bible (1568)

  And he came to Nazareth, where he was nursed: and, as his custome was, he wet into the synagogue on the Sabboth day, and stoode vp for to reade.

• Authorized King James Version (1611)

  And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

• Webster's Bible (1833)

  He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

• Young's Literal Translation (1862/1898)

  And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

• American Standard Version (1901)

  And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.

• Bible in Basic English (1941)

  And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading.

• World English Bible (2000)

  He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

• NET Bible® (New English Translation)

  Rejection at Nazareth Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read,

Referenced Verses

• Matt 2:23 : 23 { "verseID": "Matthew.2.23", "source": "Καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ: ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν, ὅτι Ναζωραῖος κληθήσεται.", "text": "And *elthōn katōkēsen* into *polin legomenēn Nazaret*: *hopōs plērōthē to rhēthen dia tōn prophētōn*, that *Nazōraios klēthēsetai*.", "grammar": { "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*katōkēsen*": "aorist active indicative, 3rd person singular - he dwelt", "*polin*": "accusative, feminine, singular - city", "*legomenēn*": "present passive participle, accusative, feminine, singular - being called", "*Nazaret*": "accusative, feminine, singular - Nazareth", "*hopōs*": "conjunction - so that", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*to rhēthen*": "aorist passive participle, nominative, neuter, singular - the thing spoken", "*dia*": "preposition + genitive - through", "*tōn prophētōn*": "genitive, masculine, plural - of the prophets", "*hoti*": "conjunction - that", "*Nazōraios*": "nominative, masculine, singular - Nazarene", "*klēthēsetai*": "future passive indicative, 3rd person singular - he will be called" }, "variants": { "*katōkēsen*": "dwelt/settled/lived", "*Nazōraios*": "Nazarene/of Nazareth/branch (possible wordplay in Hebrew)", "*klēthēsetai*": "will be called/named/designated" } }
• Luke 2:51 : 51 { "verseID": "Luke.2.51", "source": "Καὶ κατέβη μετʼ αὐτῶν, καὶ ἦλθεν εἰς Ναζαρέτ, καὶ ἦν ὑποτασσόμενος αὐτοῖς: καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ταῦτα ἐν τῇ καρδίᾳ αὐτῆς.", "text": "And *katebē* with them, and *ēlthen* into *Nazaret*, and was *hypotassomenos* to-them: and the *mētēr* of-him *dietērei* all the *rhēmata* these in the *kardia* of-her.", "grammar": { "*katebē*": "aorist active, 3rd person singular - went down/descended", "*ēlthen*": "aorist active, 3rd person singular - came/went", "*Nazaret*": "proper noun, location - Nazareth", "*hypotassomenos*": "present middle/passive participle, nominative masculine singular - being subject/submitting", "*mētēr*": "nominative feminine singular - mother", "*dietērei*": "imperfect active, 3rd person singular - was keeping/treasuring", "*rhēmata*": "accusative neuter plural - words/sayings", "*kardia*": "dative feminine singular - heart" }, "variants": { "*katebē*": "went down/descended/came down", "*hypotassomenos*": "being subject to/submitting to/obeying", "*dietērei*": "kept carefully/treasured/preserved", "*rhēmata*": "words/sayings/matters", "*kardia*": "heart/mind/inner being" } }
• Luke 2:39 : 39 { "verseID": "Luke.2.39", "source": "Καὶ ὡς ἐτέλεσαν ἅπαντα τὰ κατὰ τὸν νόμον Κυρίου, ὑπέστρεψαν εἰς τὴν Γαλιλαίαν, εἰς τὴν πόλιν αὐτῶν Ναζαρέτ.", "text": "And when they *etelesan* *hapanta* the things according to the *nomon* of *Kyriou*, they *hypestrepsan* into the *Galilaian*, into the *polin* of them *Nazaret*.", "grammar": { "*etelesan*": "aorist indicative active, 3rd plural - they completed/finished", "*hapanta*": "accusative, neuter, plural - all things", "*nomon*": "accusative, masculine, singular - law", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hypestrepsan*": "aorist indicative active, 3rd plural - they returned", "*Galilaian*": "accusative, feminine, singular - Galilee", "*polin*": "accusative, feminine, singular - city", "*Nazaret*": "accusative (place) - Nazareth" }, "variants": { "*etelesan*": "completed/finished/fulfilled", "*hapanta*": "all things/everything", "*nomon*": "law/custom/ordinance", "*Kyriou*": "Lord/YHWH/master", "*hypestrepsan*": "returned/went back", "*polin*": "city/town" } }
• Acts 13:14-16 : 14 { "verseID": "Acts.13.14", "source": "¶Αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης, παρεγένοντο εἰς Ἀντιόχειαν τῆς Πισιδίας, καὶ εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων, ἐκάθισαν.", "text": "They *de* *dielthontes* from the *Pergēs*, *paregenonto* to *Antiocheian* of the *Pisidias*, and *eiselthontes* into the *synagōgēn* on the *hēmera* of the *sabbatōn*, *ekathisan*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they", "*de*": "postpositive particle - but/and/now", "*dielthontes*": "aorist active participle, nominative, masculine, plural - having passed through", "*apo*": "preposition - from", "*Pergēs*": "genitive, feminine, singular - of Perga", "*paregenonto*": "aorist middle indicative, 3rd person plural - they arrived", "*eis*": "preposition - to", "*Antiocheian*": "accusative, feminine, singular - to Antioch", "*Pisidias*": "genitive, feminine, singular - of Pisidia", "*eiselthontes*": "aorist active participle, nominative, masculine, plural - having entered", "*eis*": "preposition - into", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*hēmera*": "dative, feminine, singular - on day", "*sabbatōn*": "genitive, neuter, plural - of sabbaths", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down" }, "variants": { "*dielthontes*": "having passed through/traveled through/departed", "*paregenonto*": "arrived/came/reached", "*eiselthontes*": "having entered/gone in", "*synagōgēn*": "synagogue/assembly", "*hēmera*": "day", "*sabbatōn*": "sabbaths/week", "*ekathisan*": "sat down/were seated" } } 15 { "verseID": "Acts.13.15", "source": "Μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτούς, λέγοντες, Ἄνδρες ἀδελφοί, εἴ ἐστιν λόγος ἐν ὑμῖν παρακλήσεως πρὸς τὸν λαόν, λέγετε.", "text": "After *de* the *anagnōsin* of the *nomou* and of the *prophētōn* *apesteilan* the *archisynagōgoi* *pros* them, *legontes*, *Andres* *adelphoi*, if *estin* *logos* in you of *paraklēseōs* *pros* the *laon*, *legete*.", "grammar": { "*Meta*": "preposition - after", "*de*": "postpositive particle - but/and/now", "*anagnōsin*": "accusative, feminine, singular - reading", "*nomou*": "genitive, masculine, singular - of law", "*prophētōn*": "genitive, masculine, plural - of prophets", "*apesteilan*": "aorist active indicative, 3rd person plural - they sent", "*archisynagōgoi*": "nominative, masculine, plural - rulers of synagogue", "*pros*": "preposition - to", "*autous*": "accusative, masculine, plural - them", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*ei*": "conditional particle - if", "*estin*": "present active indicative, 3rd person singular - is", "*logos*": "nominative, masculine, singular - word", "*en*": "preposition - in", "*hymin*": "dative, plural - you", "*paraklēseōs*": "genitive, feminine, singular - of exhortation", "*pros*": "preposition - to", "*laon*": "accusative, masculine, singular - people", "*legete*": "present active imperative, 2nd person plural - speak" }, "variants": { "*anagnōsin*": "reading/recitation", "*nomou*": "law/Torah", "*prophētōn*": "prophets", "*apesteilan*": "sent/dispatched", "*archisynagōgoi*": "rulers of synagogue/synagogue leaders", "*pros*": "to/toward", "*legontes*": "saying/speaking", "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/fellow believers", "*logos*": "word/message/statement", "*paraklēseōs*": "exhortation/encouragement/comfort", "*laon*": "people/nation/crowd", "*legete*": "speak/say" } } 16 { "verseID": "Acts.13.16", "source": "Ἀναστὰς δὲ Παῦλος, καὶ κατασείσας τῇ χειρὶ εἶπεν, Ἄνδρες Ἰσραηλῖται, καὶ οἱ φοβούμενοι τὸν Θεόν, ἀκούσατε.", "text": "*Anastas* *de* *Paulos*, and *kataseisas* with the *cheiri* *eipen*, *Andres* *Israēlitai*, and those *phoboumenoi* the *Theon*, *akousate*.", "grammar": { "*Anastas*": "aorist active participle, nominative, masculine, singular - having stood up", "*de*": "postpositive particle - but/and/now", "*Paulos*": "nominative, masculine, singular - Paul", "*kataseisas*": "aorist active participle, nominative, masculine, singular - having motioned", "*cheiri*": "dative, feminine, singular - with hand", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Andres*": "vocative, masculine, plural - men", "*Israēlitai*": "vocative, masculine, plural - Israelites", "*phoboumenoi*": "present middle/passive participle, nominative, masculine, plural - fearing/revering", "*Theon*": "accusative, masculine, singular - God", "*akousate*": "aorist active imperative, 2nd person plural - hear" }, "variants": { "*Anastas*": "having stood up/risen", "*kataseisas*": "having motioned/gestured/beckoned", "*cheiri*": "hand", "*eipen*": "said/spoke", "*Andres*": "men/gentlemen", "*Israēlitai*": "Israelites/people of Israel", "*phoboumenoi*": "fearing/revering/worshipping", "*Theon*": "God/deity", "*akousate*": "hear/listen" } }
• Acts 17:2 : 2 { "verseID": "Acts.17.2", "source": "Κατὰ δὲ τὸ εἰωθὸς, τῷ Παύλῳ, εἰσῆλθεν πρὸς αὐτούς, καὶ ἐπὶ σάββατα τρία διελέγετο αὐτοῖς ἀπὸ τῶν γραφῶν,", "text": "According to *de* the *eiōthos*, to *Paulō*, he *eisēlthen* *pros* them, and for *sabbata* *tria* he *dielegeto* to them from the *graphōn*,", "grammar": { "*de*": "postpositive conjunction - and/but", "*eiōthos*": "perfect active participle, accusative singular neuter - customary practice/habit", "*Paulō*": "dative singular masculine - for/to Paul", "*eisēlthen*": "aorist active indicative, 3rd person singular - he entered/went in", "*pros*": "preposition with accusative - to/toward/with", "*sabbata*": "accusative plural neuter - sabbaths", "*tria*": "accusative plural neuter - three", "*dielegeto*": "imperfect middle indicative, 3rd person singular - he was reasoning/discussing", "*graphōn*": "genitive plural feminine - of writings/scriptures" }, "variants": { "*eiōthos*": "custom/habit/usual practice", "*eisēlthen*": "entered/went in/came in", "*dielegeto*": "reasoned/argued/discussed/conversed", "*graphōn*": "writings/scriptures" } }
• Luke 2:42 : 42 { "verseID": "Luke.2.42", "source": "Καὶ ὅτε ἐγένετο ἐτῶν δώδεκα, ἀναβάντων αὐτῶν εἰς Ἰεροσόλυμα κατὰ τὸ ἔθος τῆς ἑορτῆς.", "text": "And when he *egeneto* of *etōn* *dōdeka*, having *anabantōn* them to *Ierosolyma* according to the *ethos* of the *heortēs*.", "grammar": { "*egeneto*": "aorist indicative middle, 3rd singular - he became/was", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "cardinal numeral - twelve", "*anabantōn*": "aorist participle active, genitive, masculine, plural - having gone up", "*Ierosolyma*": "accusative (place) - to Jerusalem", "*ethos*": "accusative, neuter, singular - custom/practice", "*heortēs*": "genitive, feminine, singular - of feast/festival" }, "variants": { "*egeneto*": "became/was/turned", "*etōn*": "years/periods of time", "*anabantōn*": "having gone up/ascended/traveled up", "*ethos*": "custom/practice/tradition", "*heortēs*": "feast/festival/celebration" } }
• Luke 4:15 : 15 { "verseID": "Luke.4.15", "source": "Καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.", "text": "And he *edidasken* in the *synagōgais* of them, *doxazomenos* by all.", "grammar": { "*edidasken*": "imperfect, active, indicative, 3rd singular - was teaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*doxazomenos*": "present, passive, participle, nominative, masculine, singular - being glorified" }, "variants": { "*edidasken*": "was teaching/instructing [continuous action]", "*doxazomenos*": "being glorified/honored/praised" } }
• Luke 4:21 : 21 { "verseID": "Luke.4.21", "source": "Ἤρξατο δὲ λέγειν πρὸς αὐτοὺς, ὅτι Σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.", "text": "*Ērxato de legein pros* them, *hoti Sēmeron peplērōtai* the *graphē hautē* in the *ōsin* of you.", "grammar": { "*Ērxato*": "aorist, middle, indicative, 3rd singular - began", "*de*": "postpositive conjunction - and/but/now", "*legein*": "present, active, infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*hoti*": "conjunction - that", "*Sēmeron*": "adverb - today", "*peplērōtai*": "perfect, passive, indicative, 3rd singular - has been fulfilled", "*graphē*": "nominative, feminine, singular - scripture/writing", "*hautē*": "nominative, feminine, singular, demonstrative pronoun - this", "*ōsin*": "dative, neuter, plural - ears" }, "variants": { "*Ērxato*": "began/commenced", "*peplērōtai*": "has been fulfilled/completed/accomplished", "*graphē*": "scripture/writing/passage" } }
• John 18:20 : 20 { "verseID": "John.18.20", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐγὼ παρρησίᾳ ἐλάλησα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ, καὶ ἐν τῷ ἱερῷ, ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται· καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.", "text": "*Apekrithē autō ho Iēsous*, *Egō parrēsia elalēsa tō kosmō*; *egō pantote edidaxa en tē synagōgē*, and *en tō hierō*, where *pantote hoi Ioudaioi synerchontai*; and *en kryptō elalēsa ouden*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "personal pronoun, nominative, singular - I", "*parrēsia*": "dative, feminine, singular - openly/with boldness", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*tō kosmō*": "dative, masculine, singular - to the world", "*egō*": "personal pronoun, nominative, singular - I", "*pantote*": "adverb - always", "*edidaxa*": "aorist active indicative, 1st person singular - taught", "*en*": "preposition + dative - in", "*tē synagōgē*": "dative, feminine, singular - the synagogue", "*kai*": "conjunction - and", "*tō hierō*": "dative, neuter, singular - the temple", "*hopou*": "adverb - where", "*hoi Ioudaioi*": "nominative, masculine, plural - the Jews", "*synerchontai*": "present middle/passive indicative, 3rd person plural - come together", "*en kryptō*": "dative, neuter, singular - in secret", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*Apekrithē*": "answered/replied", "*parrēsia*": "openly/boldly/frankly/with boldness", "*elalēsa*": "spoke/said/talked", "*kosmō*": "world/cosmos/universe", "*pantote*": "always/at all times", "*edidaxa*": "taught/instructed", "*synagōgē*": "synagogue/assembly place", "*hierō*": "temple/sanctuary", "*hopou*": "where/in which place", "*synerchontai*": "come together/gather/assemble", "*kryptō*": "secret/hidden place", "*ouden*": "nothing/not one thing" } }
• Matt 13:54-55 : 54 { "verseID": "Matthew.13.54", "source": "Καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ, ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήττεσθαι αὐτοὺς, καὶ λέγειν, Πόθεν τούτῳ ἡ σοφία αὕτη, καὶ αἱ δυνάμεις;", "text": "And *elthōn* into the *patrida* of him, he *edidasken* them in the *synagōgē* of them, so as to *ekplēttesthai* them, and to *legein*, From where to this one the *sophia* this, and the *dynameis*?", "grammar": { "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*patrida*": "accusative, feminine, singular - hometown", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*synagōgē*": "dative, feminine, singular - synagogue", "*ekplēttesthai*": "present passive infinitive - to be amazed", "*legein*": "present active infinitive - to say", "*sophia*": "nominative, feminine, singular - wisdom", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*elthōn*": "having come/gone/arrived", "*patrida*": "hometown/native place/fatherland", "*edidasken*": "was teaching/instructing", "*synagōgē*": "synagogue/assembly/congregation", "*ekplēttesthai*": "to be amazed/astonished/astounded", "*legein*": "to say/speak/tell", "*sophia*": "wisdom/knowledge/intelligence", "*dynameis*": "powers/mighty works/miracles" } } 55 { "verseID": "Matthew.13.55", "source": "Οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχί ἡ μήτηρ αὐτοῦ λέγεται Μαριάμ; καὶ οἱ ἀδελφοὶ αὐτοῦ, Ἰάκωβος, καὶ Ἰωσῆς, καὶ Σίμων, καὶ Ἰούδας;", "text": "Not this one *estin* the of the *tektonos* *hyios*? Not the *mētēr* of him *legetai* *Mariam*? and the *adelphoi* of him, *Iakōbos*, and *Iōsēs*, and *Simōn*, and *Ioudas*?", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*tektonos*": "genitive, masculine, singular - of carpenter/craftsman", "*hyios*": "nominative, masculine, singular - son", "*mētēr*": "nominative, feminine, singular - mother", "*legetai*": "present passive indicative, 3rd person singular - is called", "*Mariam*": "nominative, feminine, singular - Mary", "*adelphoi*": "nominative, masculine, plural - brothers", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōsēs*": "nominative, masculine, singular - Joses", "*Simōn*": "nominative, masculine, singular - Simon", "*Ioudas*": "nominative, masculine, singular - Judas" }, "variants": { "*estin*": "is/exists", "*tektonos*": "carpenter/craftsman/builder", "*hyios*": "son/descendant", "*mētēr*": "mother/parent", "*legetai*": "is called/named", "*adelphoi*": "brothers/siblings/close relatives" } }
• Mark 6:1-3 : 1 { "verseID": "Mark.6.1", "source": "¶Καὶ ἐξῆλθεν ἐκεῖθεν, καὶ ἦλθεν εἰς τὴν πατρίδα αὐτοῦ· καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ.", "text": "¶And *exēlthen* from there, and *ēlthen* into the *patrida* of him; and *akolouthousin* him the *mathētai* of him.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - went out [completed action]", "*ēlthen*": "aorist active indicative, 3rd singular - came/went [completed action]", "*patrida*": "accusative, feminine, singular - homeland/native place", "*akolouthousin*": "present active indicative, 3rd plural - are following [continuous action]", "*mathētai*": "nominative, masculine, plural - disciples/learners" }, "variants": { "*exēlthen*": "went out/departed/left", "*ēlthen*": "came/went/arrived", "*patrida*": "homeland/native place/hometown", "*akolouthousin*": "follow/accompany/come after", "*mathētai*": "disciples/students/followers/learners" } } 2 { "verseID": "Mark.6.2", "source": "Καὶ γενομένου σαββάτου, ἤρξατο ἐν τῇ συναγωγῇ διδάσκειν: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο, λέγοντες, Πόθεν τούτῳ ταῦτα; καὶ τίς ἡ σοφία ἡ δοθεῖσα αὐτῷ, ὅτι καὶ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γίνονται;", "text": "And *genomenou sabbatou*, *ērxato* in the *synagōgē* *didaskein*: and many *akouontes* *exeplēssonto*, *legontes*, From where to this one these things? and what the *sophia* the *dotheisa* to him, that even *dynameis toiautai* through the *cheirōn* of him *ginontai*?", "grammar": { "*genomenou sabbatou*": "genitive absolute, aorist middle participle with genitive noun - when Sabbath had come", "*ērxato*": "aorist middle indicative, 3rd singular - he began", "*synagōgē*": "dative, feminine, singular - in the synagogue", "*didaskein*": "present active infinitive - to teach", "*akouontes*": "present active participle, nominative, masculine, plural - hearing/listening", "*exeplēssonto*": "imperfect passive indicative, 3rd plural - were amazed/astonished [continuous]", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sophia*": "nominative, feminine, singular - wisdom", "*dotheisa*": "aorist passive participle, nominative, feminine, singular - having been given", "*dynameis toiautai*": "nominative, feminine, plural with demonstrative - such powers/miracles", "*cheirōn*": "genitive, feminine, plural - of hands", "*ginontai*": "present middle/passive indicative, 3rd plural - happen/occur/are done" }, "variants": { "*sabbatou*": "Sabbath/seventh day/week", "*ērxato*": "began/started", "*synagōgē*": "synagogue/assembly/gathering place", "*didaskein*": "to teach/instruct", "*exeplēssonto*": "were amazed/astonished/struck with wonder", "*sophia*": "wisdom/knowledge/insight", "*dotheisa*": "given/granted/bestowed", "*dynameis*": "powers/miracles/mighty works/acts of power", "*ginontai*": "happen/occur/come about/are performed" } } 3 { "verseID": "Mark.6.3", "source": "Οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς Μαρίας, ἀδελφὸς δὲ Ἰακώβου, καὶ Ἰωσῆ, καὶ Ἰούδα, καὶ Σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; Καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.", "text": "Not this one *estin* the *tektōn*, the *huios* of *Maria*, *adelphos* but of *Iakōbou*, and *Iōsē*, and *Iouda*, and *Simōnos*? and not *eisin* the *adelphai* of him here *pros* us? And *eskandalizonto* in him.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*tektōn*": "nominative, masculine, singular - carpenter/craftsman", "*huios*": "nominative, masculine, singular - son", "*adelphos*": "nominative, masculine, singular - brother", "*eisin*": "present active indicative, 3rd plural - are/exist", "*adelphai*": "nominative, feminine, plural - sisters", "*pros*": "preposition with accusative - with/among/near", "*eskandalizonto*": "imperfect passive indicative, 3rd plural - were offended/stumbled [continuous]" }, "variants": { "*tektōn*": "carpenter/craftsman/builder/woodworker", "*huios*": "son/male descendant", "*adelphos*": "brother/male sibling/close associate", "*adelphai*": "sisters/female siblings", "*pros*": "with/among/near/in relation to", "*eskandalizonto*": "were offended/stumbled/took offense/fell away" } }
• Luke 1:26-27 : 26 { "verseID": "Luke.1.26", "source": "Ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ὑπὸ τοῦ Θεοῦ εἰς πόλιν τῆς Γαλιλαίας, ᾗ ὄνομα Ναζαρέτ,", "text": "In *de* the *mēni* the sixth *apestalē* the *angelos* *Gabriēl* by the *Theou* to *polin* of the *Galilaias*, to which *onoma* *Nazaret*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*mēni*": "dative, masculine, singular - month", "*apestalē*": "aorist, passive, indicative, 3rd singular - was sent", "*angelos*": "nominative, masculine, singular - messenger/angel", "*Gabriēl*": "nominative, masculine, singular - proper name", "*Theou*": "genitive, masculine, singular - God", "*polin*": "accusative, feminine, singular - city", "*Galilaias*": "genitive, feminine, singular - Galilee", "*onoma*": "nominative, neuter, singular - name", "*Nazaret*": "proper name, indeclinable - Nazareth" }, "variants": { "*angelos*": "messenger/angel", "*apestalē*": "was sent/dispatched", "*polin*": "city/town" } } 27 { "verseID": "Luke.1.27", "source": "Πρὸς παρθένον μεμνηστευμένην ἀνδρί ᾧ ὄνομα Ἰωσήφ, ἐξ οἴκου Δαυίδ· καὶ τὸ ὄνομα τῆς παρθένου Μαριάμ.", "text": "*Pros* *parthenon* *memnēsteumenēn* *andri* to whom *onoma* *Iōsēph*, from *oikou* *David*; and the *onoma* of the *parthenou* *Mariam*.", "grammar": { "*Pros*": "preposition + accusative - to/towards", "*parthenon*": "accusative, feminine, singular - virgin", "*memnēsteumenēn*": "perfect, passive, participle, accusative, feminine, singular - betrothed/engaged", "*andri*": "dative, masculine, singular - man/husband", "*onoma*": "nominative, neuter, singular - name", "*Iōsēph*": "proper name, indeclinable - Joseph", "*oikou*": "genitive, masculine, singular - house/lineage", "*David*": "proper name, indeclinable - David", "*parthenou*": "genitive, feminine, singular - virgin" }, "variants": { "*parthenon*": "virgin/maiden", "*memnēsteumenēn*": "betrothed/engaged/pledged in marriage", "*andri*": "man/husband", "*oikou*": "house/household/lineage/family" } }