Verse 62
{ "verseID": "Luke.9.62", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτὸν, Οὐδεὶς, ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπʼ ἄροτρον, καὶ βλέπων εἰς τὰ ὀπίσω, εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Eipen de* the *Iēsous pros auton*, *Oudeis*, *epibalōn* the *cheira autou ep' arotron*, *kai blepōn* into the *opisō*, *euthetos estin* into the *basileian tou Theou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular pronoun - him", "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*epibalōn*": "aorist active participle, nominative masculine singular - having placed/laid upon", "*cheira*": "accusative, feminine, singular - hand", "*autou*": "genitive, masculine, singular pronoun - of him/his", "*ep'*": "preposition + accusative - upon/on", "*arotron*": "accusative, neuter, singular - plow", "*kai*": "conjunction - and/also", "*blepōn*": "present active participle, nominative masculine singular - looking/seeing [continuous]", "*opisō*": "adverb - behind/back", "*euthetos*": "nominative, masculine, singular adjective - fit/suitable/useful", "*estin*": "present indicative, 3rd singular - is", "*eis*": "preposition + accusative - for/toward/into", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epibalōn*": "having put/laid/placed upon", "*cheira*": "hand/control", "*arotron*": "plow/plough", "*blepōn*": "looking/seeing/observing", "*opisō*": "back/behind/what is left behind", "*euthetos*": "fit/suitable/well-placed/useful/ready", "*basileian*": "kingdom/reign/rule/sovereignty" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og Jesus sa til ham: Ingen som legger hånden sin på plogen og ser tilbake, er skikket for Guds rike.
NT, oversatt fra gresk
Men Jesus sa til ham: "Ingen som ser tilbake når han har satt hånden til plogen, er skikket for Guds rike."
Norsk King James
Og Jesus sa til ham: Ingen kan som har satt sin hånd til plogen og ser tilbake, være skikket for Guds rike.
Modernisert Norsk Bibel 1866
Jesus svarte: Ingen som setter hånden til plogen og ser seg tilbake, er skikket for Guds rike.
KJV/Textus Receptus til norsk
Jesus sa til ham: Ingen som setter sin hånd til plogen og ser seg tilbake, er skikket for Guds rike.
Den norske oversettelsen av Det Nye Testamente
Men Jesus sa til ham: Ingen som setter sin hånd til plogen og ser seg tilbake, er skikket for Guds rike.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men Jesus sa til ham: Ingen som legger hånden på plogen og ser seg tilbake, er skikket for Guds rike.
o3-mini KJV Norsk
Jesus sa til ham: 'Ingen som har lagt hånden på plogen og ser seg tilbake, er verdig Guds rike.'
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men Jesus sa til ham: Ingen som legger hånden på plogen og ser seg tilbake, er skikket for Guds rike.
Lingvistisk bibeloversettelse fra grunntekst
Jesus svarte: «Ingen som legger hånden på plogen og ser seg tilbake, er skikket for Guds rike.»
Linguistic Bible Translation from Source Texts
Jesus replied, 'No one who puts their hand to the plow and looks back is fit for the kingdom of God.'
NT, oversatt fra gresk Aug2024
Jesus svarte: Ingen som legger hånden på plogen og ser seg tilbake, er skikket for Guds rike.
Original Norsk Bibel 1866
Men Jesus sagde til ham: Ingen, som lægger sin Haand paa Ploven og seer til de Ting, som ere bag ham, er vel skikket til Guds Rige.
King James Version 1769 (Standard Version)
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
KJV 1769 norsk
Jesus sa til ham: Ingen som setter hånden til plogen og ser seg tilbake, er skikket for Guds rike.
KJV1611 - Moderne engelsk
And Jesus said to him, No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.
King James Version 1611 (Original)
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Norsk oversettelse av Webster
Jesus sa til ham: "Ingen som setter hendene sine til plogen og ser seg tilbake, er skikket for Guds rike."
Norsk oversettelse av Youngs Literal Translation
Jesus svarte: 'Ingen som har lagt sin hånd på plogen og ser seg tilbake, er skikket for Guds rike.'
Norsk oversettelse av ASV1901
Jesus sa til ham: Ingen som har lagt hånden på plogen og ser tilbake, er skikket for Guds rike.
Norsk oversettelse av BBE
Jesus svarte: Ingen som legger hånd på plogen og ser seg tilbake, er skikket for Guds rike.
Tyndale Bible (1526/1534)
Iesus sayde vnto him: No man that putteth his honde to the plowe and loketh backe is apte to the kyngdome of God.
Coverdale Bible (1535)
Iesus sayde vnto him: Who so putteth his hade to the plowe, and loketh backe, is not mete for the kingdome of God.
Geneva Bible (1560)
And Iesus saide vnto him, No man that putteth his hand to the plough, and looketh backe, is apt to the kingdome of God.
Bishops' Bible (1568)
Iesus sayde vnto hym: No man that putteth his hande to the plowe, and loketh backe, is apt to the kyngdome of God.
Authorized King James Version (1611)
And Jesus said unto him, ‹No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.›
Webster's Bible (1833)
But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God."
Young's Literal Translation (1862/1898)
and Jesus said unto him, `No one having put his hand on a plough, and looking back, is fit for the reign of God.'
American Standard Version (1901)
But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.
Bible in Basic English (1941)
But Jesus said, No man, having put his hand to the plough and looking back, is good enough for the kingdom of God.
World English Bible (2000)
But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God."
NET Bible® (New English Translation)
Jesus said to him,“No one who puts his hand to the plow and looks back is fit for the kingdom of God.”
Referenced Verses
- Phil 3:13 : 13 { "verseID": "Philippians.3.13", "source": "Ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,", "text": "*Adelphoi*, *egō emauton* not *logizomai kateilēphenai*: one thing *de*, the things *men opisō epilanthanomenos*, to the things *de emprosthen epekteinomenos*,", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*egō*": "nominative, 1st person singular pronoun - I", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*logizomai*": "indicative, present, middle, 1st person singular - I consider/reckon", "*kateilēphenai*": "infinitive, perfect, active - to have seized/laid hold of", "*men*": "particle marking contrast with following *de* - on one hand", "*opisō*": "adverb - behind/back", "*epilanthanomenos*": "participle, present, middle, nominative, masculine, singular - forgetting", "*de*": "particle - on the other hand/but", "*emprosthen*": "adverb - ahead/in front", "*epekteinomenos*": "participle, present, middle, nominative, masculine, singular - reaching out/stretching forward" }, "variants": { "*logizomai*": "consider/reckon/count", "*kateilēphenai*": "to have seized/laid hold of/attained", "*epilanthanomenos*": "forgetting/disregarding/neglecting", "*epekteinomenos*": "reaching out/stretching forward/straining toward" } }
- Heb 10:38 : 38 { "verseID": "Hebrews.10.38", "source": "Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται: καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.", "text": "The but *dikaios* from *pisteōs zēsetai*: and if he *hyposteilētai*, not *eudokei* the *psychē* of me in him.", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous/just", "*pisteōs*": "genitive, feminine, singular - of faith", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live", "*hyposteilētai*": "aorist, middle, subjunctive, 3rd person, singular - draws back/shrinks", "*eudokei*": "present, active, indicative, 3rd person, singular - takes pleasure in", "*psychē*": "nominative, feminine, singular - soul" }, "variants": { "*dikaios*": "righteous person/just person", "*pisteōs*": "faith/trust/belief", "*zēsetai*": "will live/shall have life", "*hyposteilētai*": "draws back/shrinks/withdraws", "*eudokei*": "takes pleasure in/is pleased with", "*psychē*": "soul/inner being/self" } }
- 2 Pet 2:20-22 : 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } } 21 { "verseID": "2 Peter.2.21", "source": "Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ, ἐπιγνοῦσιν, ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.", "text": "*Kreitton gar ēn autois mē epegnōkenai tēn hodon tēs dikaiosynēs, ē, epignousin, epistrepsai ek tēs paradotheisēs autois hagias entolēs*.", "grammar": { "*Kreitton*": "nominative singular neuter comparative - 'better'", "*gar*": "postpositive particle - 'for'", "*ēn*": "imperfect indicative active, 3rd singular - 'it was'", "*autois*": "dative plural masculine - 'for them'", "*mē*": "negative particle - 'not'", "*epegnōkenai*": "perfect active infinitive - 'to have known'", "*tēn hodon*": "accusative singular feminine - 'the way'", "*tēs dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*ē*": "comparative particle - 'than'", "*epignousin*": "aorist active participle, dative plural masculine - 'having known'", "*epistrepsai*": "aorist active infinitive - 'to turn back'", "*ek*": "preposition - 'from'", "*tēs paradotheisēs*": "aorist passive participle, genitive singular feminine - 'having been delivered'", "*autois*": "dative plural masculine - 'to them'", "*hagias*": "genitive singular feminine - 'holy'", "*entolēs*": "genitive singular feminine - 'commandment'" }, "variants": { "*Kreitton*": "better/superior/preferable", "*epegnōkenai*": "to have known/fully recognized/understood", "*hodon*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/righteous conduct", "*epignousin*": "having known/recognized/understood", "*epistrepsai*": "to turn back/return/turn away", "*paradotheisēs*": "having been delivered/handed down/transmitted", "*hagias*": "holy/sacred/set apart", "*entolēs*": "commandment/instruction/order" } } 22 { "verseID": "2 Peter.2.22", "source": "Συμβέβηκεν δὲ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα· καί ὗς λουσαμένη εἰς κὺλισμα βορβόρου.", "text": "*Symbebēken de autois to tēs alēthous paroimias, Kyōn epistrepsas epi to idion exerama; kai hys lousamenē eis kylisma borborou*.", "grammar": { "*Symbebēken*": "perfect indicative active, 3rd singular - 'has happened'", "*de*": "postpositive particle - 'but/and'", "*autois*": "dative plural masculine - 'to them'", "*to*": "nominative singular neuter article - 'the'", "*tēs alēthous*": "genitive singular feminine - 'of the true'", "*paroimias*": "genitive singular feminine - 'proverb'", "*Kyōn*": "nominative singular masculine - 'dog'", "*epistrepsas*": "aorist active participle, nominative singular masculine - 'having returned'", "*epi*": "preposition - 'to'", "*to idion*": "accusative singular neuter - 'its own'", "*exerama*": "accusative singular neuter - 'vomit'", "*kai*": "conjunction - 'and'", "*hys*": "nominative singular feminine - 'sow'", "*lousamenē*": "aorist middle participle, nominative singular feminine - 'having washed herself'", "*eis*": "preposition - 'to/into'", "*kylisma*": "accusative singular neuter - 'wallowing place'", "*borborou*": "genitive singular masculine - 'of mud'" }, "variants": { "*Symbebēken*": "has happened/befallen/occurred", "*alēthous*": "true/genuine/real", "*paroimias*": "proverb/saying/maxim", "*Kyōn*": "dog/hound", "*epistrepsas*": "having returned/turned back", "*idion*": "its own/personal/private", "*exerama*": "vomit/what was thrown up", "*hys*": "sow/female pig", "*lousamenē*": "having washed herself/bathed", "*kylisma*": "wallowing place/mud pit", "*borborou*": "of mud/filth/mire" } }
- Ps 78:8-9 : 8 { "verseID": "Psalms.78.8", "source": "וְלֹ֤א יִהְי֨וּ ׀ כַּאֲבוֹתָ֗ם דּוֹר֮ סוֹרֵ֢ר וּמֹ֫רֶ֥ה דּ֭וֹר לֹא־הֵכִ֣ין לִבּ֑וֹ וְלֹא־נֶאֶמְנָ֖ה אֶת־אֵ֣ל רוּחֽוֹ׃", "text": "And not *wᵉlōʾ* *yihᵉyû* like their *kaʾăḇôtām* *dôr* *sôrēr* *ûmōrê* *dôr* not-*lōʾ*-*hēḵîn* his *libbô* and not-*wᵉlōʾ*-*neʾemnâ* *ʾet*-*ʾēl* his *rûḥô*", "grammar": { "*wᵉlōʾ*": "waw conjunctive + negative particle - and not", "*yihᵉyû*": "qal imperfect, 3rd person masculine plural - they would be", "*kaʾăḇôtām*": "preposition + noun, masculine plural with 3rd person masculine plural suffix - like their fathers", "*dôr*": "noun, masculine singular - generation", "*sôrēr*": "qal participle, masculine singular - stubborn/rebellious", "*ûmōrê*": "waw conjunctive + qal participle, masculine singular - and defiant/rebellious", "*dôr*": "noun, masculine singular - generation", "*lōʾ*": "negative particle - not", "*hēḵîn*": "hiphil perfect, 3rd person masculine singular - he established/prepared", "*libbô*": "noun, masculine singular with 3rd person masculine singular suffix - his heart", "*wᵉlōʾ*": "waw conjunctive + negative particle - and not", "*neʾemnâ*": "niphal perfect, 3rd person feminine singular - she was faithful/steadfast", "*ʾet*": "preposition - with", "*ʾēl*": "noun, masculine singular - God", "*rûḥô*": "noun, feminine singular with 3rd person masculine singular suffix - his spirit" }, "variants": { "*yihᵉyû*": "they would be/become/happen", "*sôrēr*": "stubborn/rebellious/defiant", "*mōrê*": "defiant/rebellious/disobedient", "*hēḵîn*": "established/prepared/made firm/set right", "*neʾemnâ*": "was faithful/steadfast/loyal/trustworthy", "*rûḥô*": "his spirit/breath/wind/disposition" } } 9 { "verseID": "Psalms.78.9", "source": "בְּֽנֵי־אֶפְרַ֗יִם נוֹשְׁקֵ֥י רוֹמֵי־קָ֑שֶׁת הָ֝פְכ֗וּ בְּי֣וֹם קְרָֽב׃", "text": "Sons of-*bᵉnê*-*ʾep̄rayim* *nôšᵉqê* armed with-*rômê*-*qāšet* *hāp̄ᵉḵû* in day of *bᵉyôm* *qᵉrāḇ*", "grammar": { "*bᵉnê*": "noun, masculine plural construct - sons of", "*ʾep̄rayim*": "proper noun - Ephraim", "*nôšᵉqê*": "qal participle, masculine plural construct - equipped with/armed with", "*rômê*": "qal participle, masculine plural construct - shooting/handling", "*qāšet*": "noun, feminine singular - bow", "*hāp̄ᵉḵû*": "qal perfect, 3rd person plural - they turned back/around", "*bᵉyôm*": "preposition + noun, masculine singular construct - in the day of", "*qᵉrāḇ*": "noun, masculine singular - battle/combat" }, "variants": { "*nôšᵉqê*": "equipped with/armed with/drawing", "*rômê*": "shooting/handling/throwing", "*hāp̄ᵉḵû*": "they turned back/around/retreated/fled", "*qᵉrāḇ*": "battle/combat/warfare/conflict" } }
- Luke 17:31-32 : 31 { "verseID": "Luke.17.31", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὃς ἔσται ἐπὶ τοῦ δώματος, καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά: καὶ ὁ ἐν τῷ ἀγρῷ, ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.", "text": "In that *hēmera*, who will *estai* upon the *dōmatos*, and the *skeuē* of him in the *oikia*, not let him *katabatō* to *arai* them: and the one in the *agrō*, likewise not let him *epistrepsatō* to the things *opisō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*estai*": "future middle indicative, 3rd singular - will be", "*dōmatos*": "genitive, neuter, singular - housetop/roof", "*skeuē*": "nominative, neuter, plural - goods/belongings", "*oikia*": "dative, feminine, singular - house", "*katabatō*": "aorist active imperative, 3rd singular - let him go down", "*arai*": "aorist active infinitive - to take up", "*agrō*": "dative, masculine, singular - field", "*epistrepsatō*": "aorist active imperative, 3rd singular - let him return", "*opisō*": "adverb - behind/back" }, "variants": { "*dōmatos*": "housetop/roof (flat roofs used as living space)", "*skeuē*": "goods/belongings/possessions", "*katabatō*": "go down/descend", "*arai*": "take up/pick up/carry away", "*epistrepsatō*": "return/turn back", "*opisō*": "behind/back/what was left behind" } } 32 { "verseID": "Luke.17.32", "source": "Μνημονεύετε τῆς γυναικὸς Λώτ.", "text": "*Mnēmoneuete* of the *gynaikos* of *Lōt*.", "grammar": { "*Mnēmoneuete*": "present active imperative, 2nd plural - remember", "*gynaikos*": "genitive, feminine, singular - wife/woman", "*Lōt*": "genitive, masculine, singular - Lot" }, "variants": { "*Mnēmoneuete*": "remember/call to mind/be mindful of", "*gynaikos*": "wife/woman" } }
- Acts 15:37-38 : 37 { "verseID": "Acts.15.37", "source": "Βαρνάβας δὲ ἐβουλεύσατο συμπαραλαβεῖν τὸν Ἰωάννην, τὸν καλούμενον Μάρκον.", "text": "And *Barnabas* *ebouleusato symparalabein ton Iōannēn*, the one *kaloumenon Markon*.", "grammar": { "*Barnabas*": "nominative, masculine, singular - Barnabas", "*de*": "conjunction - and/but", "*ebouleusato*": "aorist, indicative, middle, 3rd person, singular - determined/planned", "*symparalabein*": "aorist, infinitive, active - to take along", "*ton Iōannēn*": "accusative, masculine, singular - John", "*ton kaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called", "*Markon*": "accusative, masculine, singular - Mark" }, "variants": { "*ebouleusato*": "determined/planned/purposed", "*symparalabein*": "to take along/bring with", "*kaloumenon*": "being called/named" } } 38 { "verseID": "Acts.15.38", "source": "Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπʼ αὐτῶν ἀπὸ Παμφυλίας, καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον μὴ συμπαραλαβεῖν τοῦτον.", "text": "But *Paulos ēxiou*, the one having *apostanta ap' autōn apo Pamphylias*, and not having *synelthonta autois eis to ergon mē symparalabein touton*.", "grammar": { "*Paulos*": "nominative, masculine, singular - Paul", "*de*": "conjunction - but", "*ēxiou*": "imperfect, indicative, active, 3rd person, singular - was considering worthy/fit", "*ton apostanta*": "aorist participle, active, accusative, masculine, singular - the one having departed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*apo*": "preposition + genitive - from", "*Pamphylias*": "genitive, feminine, singular - Pamphylia", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*synelthonta*": "aorist participle, active, accusative, masculine, singular - having gone with", "*autois*": "dative, masculine, plural - with them", "*eis*": "preposition + accusative - to/for", "*to ergon*": "accusative, neuter, singular - the work", "*mē*": "negative particle - not", "*symparalabein*": "aorist, infinitive, active - to take along", "*touton*": "accusative, masculine, singular - this one" }, "variants": { "*ēxiou*": "was considering worthy/thought it best/deemed it right", "*apostanta*": "having departed/withdrawn/left", "*synelthonta*": "having gone with/accompanied", "*ergon*": "work/task/labor", "*symparalabein*": "to take along/bring with" } }
- 2 Tim 4:10 : 10 { "verseID": "2 Timothy.4.10", "source": "Δημᾶς γάρ με ἐγκατέλιπεν, ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην· Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν.", "text": "*Dēmas* for me *egkatelipen*, *agapēsas* the *nyn* *aiōna*, and *eporeuthē* to *Thessalonikēn*; *Krēskēs* to *Galatian*, *Titos* to *Dalmatian*.", "grammar": { "*Dēmas*": "noun, nominative masculine singular - Demas (proper name)", "*egkatelipen*": "aorist indicative active, 3rd person singular - forsook/abandoned/deserted", "*agapēsas*": "participle, aorist active, nominative masculine singular - having loved", "*nyn*": "adverb - now/present", "*aiōna*": "noun, accusative masculine singular - age/world/era", "*eporeuthē*": "aorist indicative passive, 3rd person singular - traveled/went/journeyed", "*Thessalonikēn*": "noun, accusative feminine singular - Thessalonica (place name)", "*Krēskēs*": "noun, nominative masculine singular - Crescens (proper name)", "*Galatian*": "noun, accusative feminine singular - Galatia (place name)", "*Titos*": "noun, nominative masculine singular - Titus (proper name)", "*Dalmatian*": "noun, accusative feminine singular - Dalmatia (place name)" }, "variants": { "*egkatelipen*": "forsook/abandoned/deserted", "*agapēsas*": "having loved/cherished/preferred", "*aiōna*": "age/world/era/present time", "*eporeuthē*": "traveled/went/journeyed/departed" } }
- Jas 1:6-8 : 6 { "verseID": "James.1.6", "source": "Αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόμενος. Ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ.", "text": "Let him *aiteitō* but in *pistei*, nothing *diakrinomenos*. For the one *diakrinomenos* *eoiken* to *klydōni* of *thalassēs* *anemizomenō* and *rhipizomenō*.", "grammar": { "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*pistei*": "dative, feminine, singular - manner (in faith)", "*diakrinomenos*": "present, middle/passive, participle, nominative, masculine, singular - doubting", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*klydōni*": "dative, masculine, singular - indirect object (wave)", "*thalassēs*": "genitive, feminine, singular - possessive (of sea)", "*anemizomenō*": "present, passive, participle, dative, masculine, singular - being driven by wind", "*rhipizomenō*": "present, passive, participle, dative, masculine, singular - being tossed" }, "variants": { "*aiteitō*": "let him ask/should request", "*pistei*": "faith/trust/belief", "*diakrinomenos*": "doubting/wavering/hesitating/disputing", "*eoiken*": "resembles/is like/compares to", "*klydōni*": "wave/billow/surge", "*thalassēs*": "sea/ocean", "*anemizomenō*": "driven by wind/blown by wind", "*rhipizomenō*": "tossed/blown about/agitated" } } 7 { "verseID": "James.1.7", "source": "Μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήψεταί τι παρὰ τοῦ Κυρίου.", "text": "Not for let *oiesthō* the *anthrōpos* that one that he will *lēpsetai* anything from the *Kyriou*.", "grammar": { "*oiesthō*": "present, middle, imperative, 3rd person singular - let him think", "*anthrōpos*": "nominative, masculine, singular - subject", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*Kyriou*": "genitive, masculine, singular - source (from the Lord)" }, "variants": { "*oiesthō*": "let him think/expect/suppose", "*anthrōpos*": "person/man/human being", "*lēpsetai*": "will receive/will obtain/will get", "*Kyriou*": "Lord/Master" } } 8 { "verseID": "James.1.8", "source": "Ἀνὴρ δίψυχος ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ.", "text": "*Anēr dipsychos akatastatos* in all the *hodois* of him.", "grammar": { "*Anēr*": "nominative, masculine, singular - subject", "*dipsychos*": "nominative, masculine, singular - adjective modifying *anēr*", "*akatastatos*": "nominative, masculine, singular - adjective modifying *anēr*", "*hodois*": "dative, feminine, plural - location (in ways)" }, "variants": { "*Anēr*": "man/male/husband", "*dipsychos*": "double-minded/two-souled/wavering", "*akatastatos*": "unstable/unsteady/vacillating", "*hodois*": "ways/paths/roads/journeys" } }