Verse 25
{ "verseID": "Mark.10.25", "source": "Εὐκοπώτερόν ἐστιν κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron estin kamēlon* through the *trymalias* of the *rhaphidos dielthein*, than *plousion* into the *basileian* of the *Theou eiselthein*.", "grammar": { "*Eukopōteron*": "comparative adjective, nominative/accusative, neuter, singular - easier", "*estin*": "present active, 3rd singular - is", "*kamēlon*": "accusative, masculine/feminine, singular - camel", "*trymalias*": "genitive, feminine, singular - hole/eye", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist active infinitive - to go through/pass through", "*plousion*": "accusative, masculine, singular - rich person", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist active infinitive - to enter/go in" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel/large rope (nautical term)", "*trymalias*": "hole/eye/opening", "*rhaphidos*": "needle/sewing tool", "*dielthein*": "to go through/pass through/traverse", "*plousion*": "rich person/wealthy individual", "*basileian*": "kingdom/reign/rule", "*eiselthein*": "to enter/go in/come into" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Det er lettere for en kamel å gå gjennom nåløyet enn for en rik mann å komme inn i Guds rike.
NT, oversatt fra gresk
Det er lettere for en kamel å gå gjennom et nåløye enn for en rik mann å komme inn i Guds rike."
Norsk King James
Det er lettere for en kamel å gå gjennom nåløyet enn for en rik mann å komme inn i Guds rike.
Modernisert Norsk Bibel 1866
Det er lettere for en kamel å gå gjennom et nåløye enn for en rik å komme inn i Guds rike.
KJV/Textus Receptus til norsk
Det er lettere for en kamel å gå gjennom et nåløye enn for en rik å komme inn i Guds rike.
Den norske oversettelsen av Det Nye Testamente
Det er lettere for en kamel å gå gjennom et nåløye enn for en rik å komme inn i Guds rike.»
Bibelen: En Moderne Oversettelse av King James Version 1611
Det er lettere for en kamel å gå gjennom et nåløye enn for en rik å komme inn i Guds rike.
o3-mini KJV Norsk
Det er lettere for en kamel å gå gjennom nålens øye enn for en rik person å komme inn i Guds rike.
gpt4.5-preview
Det er lettere for en kamel å gå gjennom et nåløye enn for en rik å komme inn i Guds rike.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Det er lettere for en kamel å gå gjennom et nåløye enn for en rik å komme inn i Guds rike.»
Lingvistisk bibeloversettelse fra grunntekst
Det er lettere for en kamel å gå gjennom et nåløye enn for en rik å komme inn i Guds rike.»
Linguistic Bible Translation from Source Texts
'It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.'
NT, oversatt fra gresk Aug2024
Det er lettere for en kamel å gå gjennom et nåløye enn for en rik å komme inn i Guds rike.»
Original Norsk Bibel 1866
Det er lettere, at en Kameel gaaer igjennem et Naaleøie, end at en Rig kommer ind i Guds Rige.
King James Version 1769 (Standard Version)
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
KJV 1769 norsk
Det er lettere for en kamel å gå gjennom et nåløye enn for en rik mann å komme inn i Guds rike.
KJV1611 - Moderne engelsk
It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.
King James Version 1611 (Original)
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Norsk oversettelse av Webster
Det er lettere for en kamel å gå gjennom nåløyet enn for en rik mann å komme inn i Guds rike."
Norsk oversettelse av Youngs Literal Translation
Det er lettere for en kamel å komme gjennom et nåløye enn for en rik mann å komme inn i Guds rike.'
Norsk oversettelse av ASV1901
Det er lettere for en kamel å gå gjennom et nåløye enn for en rik å komme inn i Guds rike.
Norsk oversettelse av BBE
Det er lettere for en kamel å gå gjennom et nåløye enn for en rik mann å komme inn i Guds rike.
Tyndale Bible (1526/1534)
It is easyer for a camell to go thorowe ye eye of an nedle then for a riche man to entre into the kyngdome of God.
Coverdale Bible (1535)
It is easier for a Camell to go thorow the eye of a nedle, then for a rich man to entre in to ye kyngdome of God.
Geneva Bible (1560)
It is easier for a camel to goe through the eye of a needle, then for a riche man to enter into the kingdome of God.
Bishops' Bible (1568)
It is easier for a camel to go thorowe the eye of a needle, then for the riche to enter into the kyngdome of God.
Authorized King James Version (1611)
‹It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.›
Webster's Bible (1833)
It is easier for a camel to go through a{or, the} needle's eye than for a rich man to enter into the Kingdom of God."
Young's Literal Translation (1862/1898)
It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'
American Standard Version (1901)
It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Bible in Basic English (1941)
It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God.
World English Bible (2000)
It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."
NET Bible® (New English Translation)
It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
Referenced Verses
- Jer 13:23 : 23 { "verseID": "Jeremiah.13.23", "source": "הֲיַהֲפֹ֤ךְ כּוּשִׁי֙ עוֹר֔וֹ וְנָמֵ֖ר חֲבַרְבֻּרֹתָ֑יו גַּם־אַתֶּם֙ תּוּכְל֣וּ לְהֵיטִ֔יב לִמֻּדֵ֖י הָרֵֽעַ׃", "text": "Can *yahăpōk kûshî ʿôrô* and *nāmēr chăbarbūrōtāyw*? Also-you *tûkelû lehêṭîb limmudê hārēaʿ*.", "grammar": { "*hayahăpōk*": "interrogative with imperfect, 3rd masculine singular - can change", "*kûshî*": "noun, masculine singular - Cushite/Ethiopian", "*ʿôrô*": "noun, masculine singular with 3rd masculine singular suffix - his skin", "*wenāmēr*": "conjunction with noun, masculine singular - and leopard", "*chăbarbūrōtāyw*": "noun, feminine plural with 3rd masculine singular suffix - his spots", "*gam*": "adverb - also", "*ʾattem*": "2nd masculine plural independent pronoun - you", "*tûkelû*": "imperfect, 2nd masculine plural - you are able", "*lehêṭîb*": "preposition with hiphil infinitive construct - to do good", "*limmudê*": "adjective, masculine plural construct - accustomed to", "*hārēaʿ*": "definite article with infinitive construct - the evil" }, "variants": { "*kûshî*": "Cushite/Ethiopian", "*chăbarbūrōtāyw*": "his spots/his speckles", "*limmudê*": "trained in/accustomed to/taught" } }
- Matt 7:3-5 : 3 { "verseID": "Matthew.7.3", "source": "Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;", "text": "Why *de blepeis* the *karphos* the in the *ophthalmō* of the *adelphou sou*, the *de* in the *sō ophthalmō dokon ou katanoeis*?", "grammar": { "*Ti*": "interrogative pronoun - why/what", "*de*": "postpositive conjunction - but/and/now", "*blepeis*": "present active indicative, 2nd person singular - you see/notice", "*karphos*": "accusative singular neuter - speck/splinter", "*ophthalmō*": "dative singular masculine - eye", "*adelphou*": "genitive singular masculine - brother", "*sou*": "genitive singular - your", "*sō*": "dative singular - your own", "*dokon*": "accusative singular feminine - beam/plank", "*ou*": "negative particle - not", "*katanoeis*": "present active indicative, 2nd person singular - you perceive/notice/observe" }, "variants": { "*karphos*": "speck/splinter/chip of wood/straw", "*adelphou*": "brother/fellow believer/neighbor", "*dokon*": "beam/plank/log/large piece of wood", "*katanoeis*": "perceive/notice fully/consider carefully/understand" } } 4 { "verseID": "Matthew.7.4", "source": "Ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, Ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου· καὶ, ἰδοὺ, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ;", "text": "Or how *ereis tō adelphō sou*, *Aphes ekbalō* the *karphos* from the *ophthalmou sou*; and, *idou*, the *dokos* in the *ophthalmō sou*?", "grammar": { "*Ē*": "disjunctive conjunction - or", "*pōs*": "interrogative adverb - how", "*ereis*": "future active indicative, 2nd person singular - you will say", "*tō adelphō*": "dative singular masculine - to the brother", "*sou*": "genitive singular - your", "*Aphes*": "aorist active imperative, 2nd person singular - permit/allow", "*ekbalō*": "aorist active subjunctive, 1st person singular - I might cast out/remove", "*karphos*": "accusative singular neuter - speck/splinter", "*apo*": "preposition with genitive - from", "*tou ophthalmou*": "genitive singular masculine - the eye", "*idou*": "aorist middle imperative - behold/look/see", "*hē dokos*": "nominative singular feminine - the beam/plank", "*sou*": "genitive singular - your" }, "variants": { "*aphes*": "permit/allow/let/leave", "*ekbalō*": "cast out/remove/expel", "*idou*": "behold/look/see [interjection drawing attention]" } } 5 { "verseID": "Matthew.7.5", "source": "Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκόν ἐκ τοῦ ὀφθαλμοῦ σοῦ· καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.", "text": "*Hypokrita*, *ekbale prōton* the *dokon* from the *ophthalmou sou*; and *tote diablepseis ekbalein* the *karphos* from the *ophthalmou tou adelphou sou*.", "grammar": { "*Hypokrita*": "vocative singular masculine - hypocrite", "*ekbale*": "aorist active imperative, 2nd person singular - cast out/remove", "*prōton*": "adverb - first/firstly", "*tēn dokon*": "accusative singular feminine - the beam/plank", "*ek*": "preposition with genitive - from/out of", "*tou ophthalmou*": "genitive singular masculine - the eye", "*sou*": "genitive singular - your", "*tote*": "temporal adverb - then/at that time", "*diablepseis*": "future active indicative, 2nd person singular - you will see clearly", "*ekbalein*": "aorist active infinitive - to cast out/remove", "*to karphos*": "accusative singular neuter - the speck/splinter", "*tou adelphou*": "genitive singular masculine - of the brother" }, "variants": { "*hypokrita*": "hypocrite/actor/pretender", "*ekbale*": "cast out/remove/expel", "*diablepseis*": "see clearly/see through/perceive distinctly" } }
- Matt 19:24-25 : 24 { "verseID": "Matthew.19.24", "source": "Πάλιν δὲ λέγω ὑμῖν, Εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Palin de legō* to you, More easily *estin kamēlon dia trypēmatos rhaphidos dielthein*, than *plousion eis* the *basileian tou Theou eiselthein*.", "grammar": { "*Palin*": "adverb - again", "*de*": "postpositive particle - but/and", "*legō*": "present, 1st singular, active - I say", "*estin*": "present, 3rd singular - it is", "*eukopōteron*": "comparative adverb - easier", "*kamēlon*": "accusative, masculine, singular - camel", "*dia*": "preposition + genitive - through", "*trypēmatos*": "genitive, neuter, singular - hole", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist infinitive, active - to go through", "*ē*": "conjunction - than", "*plousion*": "accusative, masculine, singular - rich person", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist infinitive, active - to enter" }, "variants": { "*Palin*": "again/once more", "*eukopōteron*": "easier/more possible", "*kamēlon*": "camel", "*trypēmatos rhaphidos*": "eye of a needle/needle's hole", "*dielthein*": "to pass through/to go through", "*basileian tou Theou*": "kingdom of God/God's kingdom" } } 25 { "verseID": "Matthew.19.25", "source": "Ἀκούσαντες δὲ οἱ μαθηταὶ αὐτοῦ, ἐξεπλήσσοντο σφόδρα, λέγοντες, Τίς ἄρα δύναται σωθῆναι;", "text": "*Akousantes de* the *mathētai* of him, *exeplēssonto sphodra*, *legontes*, Who *ara dynatai sōthēnai*?", "grammar": { "*Akousantes*": "aorist participle, active, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*mathētai*": "nominative, masculine, plural - disciples", "*exeplēssonto*": "imperfect, 3rd plural, passive - were astonished", "*sphodra*": "adverb - exceedingly/greatly", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*ara*": "inferential particle - then/therefore", "*dynatai*": "present, 3rd singular, middle/passive deponent - is able", "*sōthēnai*": "aorist infinitive, passive - to be saved" }, "variants": { "*Akousantes*": "having heard/when they heard", "*exeplēssonto sphodra*": "were greatly astonished/were exceedingly amazed", "*ara*": "then/therefore/thus", "*dynatai sōthēnai*": "can be saved/is able to be saved" } }
- Matt 23:24 : 24 { "verseID": "Matthew.23.24", "source": "Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.", "text": "*Hodēgoi* *typhloi*, the ones *diülizontes* the *kōnōpa*, the *de* *kamēlon* *katapinontes*.", "grammar": { "*Hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi diülizontes*": "present, active, participle, nominative, masculine, plural with article - the ones straining out", "*kōnōpa*": "accusative, masculine, singular - gnat/mosquito", "*tēn de*": "accusative with adversative particle - but the", "*kamēlon*": "accusative, feminine, singular - camel", "*katapinontes*": "present, active, participle, nominative, masculine, plural - swallowing" }, "variants": { "*Hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*diülizontes*": "filtering out/straining out/removing by filtering", "*kōnōpa*": "gnat/mosquito/tiny insect", "*kamēlon*": "camel/large animal", "*katapinontes*": "swallowing/gulping down/consuming whole" } }
- Luke 18:25 : 25 { "verseID": "Luke.18.25", "source": "Εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος εἰσελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron* for *estin* *kamēlon* through *trymalias* *rhaphidos* *eiselthein*, than *plousion* into the *basileian* of-the *Theou* *eiselthein*.", "grammar": { "*Eukopōteron*": "comparative, nominative neuter singular - easier", "*estin*": "present active indicative, 3rd person singular - is", "*kamēlon*": "accusative masculine singular - camel", "*trymalias*": "genitive feminine singular - hole/eye", "*rhaphidos*": "genitive feminine singular - needle", "*eiselthein*": "aorist active infinitive - to enter", "*plousion*": "accusative masculine singular - rich man", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel", "*trymalias*": "hole/eye", "*rhaphidos*": "needle", "*eiselthein*": "to enter/to go through", "*plousion*": "rich man/wealthy person" } }