Verse 61
{ "verseID": "Mark.14.61", "source": "Ὁ δὲ ἐσιώπα, καὶ οὐδὲν ἀπεκρίνατο. Πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτόν, καὶ λέγει αὐτῷ, Σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Εὐλογητοῦ;", "text": "*Ho* *de* *esiōpa*, and nothing *apekrinato*. *Palin* the *archiereus* *epērōta* him, and *legei* to him, *Sy* *ei* the *Christos*, the *Huios* of the *Eulogētou*?", "grammar": { "*Ho*": "article, nominative masculine singular - the [one]", "*de*": "postpositive conjunction - but/and/now", "*esiōpa*": "imperfect active indicative, 3rd singular - was keeping silent", "*apekrinato*": "aorist middle indicative, 3rd singular - answered", "*Palin*": "adverb - again", "*archiereus*": "nominative masculine singular - high priest", "*epērōta*": "imperfect active indicative, 3rd singular - was questioning", "*legei*": "present active indicative, 3rd singular - says", "*Sy*": "personal pronoun, nominative singular - you", "*ei*": "present active indicative, 2nd singular - are", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*Eulogētou*": "genitive masculine singular - Blessed One" }, "variants": { "*esiōpa*": "was keeping silent/was saying nothing [continuous action]", "*apekrinato*": "answered/responded", "*Palin*": "again/once more", "*epērōta*": "was questioning/was interrogating [continuous action]", "*legei*": "says/speaks/tells", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Eulogētou*": "Blessed One [euphemism for God]" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men han tidde og svarte ikke noe. Igjen spurte den høye presten ham og sa til ham: Er du Kristus, Guds Sønn?
NT, oversatt fra gresk
Men han holdt holdt stille og svarte ikke noe. Ypperstepresten spurte ham igjen, og sa: "Er du Kristus, Guds Sønn?"
Norsk King James
Men han svarte ikke et ord, og igjen spurte øverstepresten ham og sa til ham: Er du Kristus, Guds Sønn?
Modernisert Norsk Bibel 1866
Men han var stille og svarte ingenting. Ypperstepresten spurte ham igjen: Er du Messias, den velsignedes sønn?
KJV/Textus Receptus til norsk
Men han tidde og svarte intet. Igjen spurte ypperstepresten ham, og sa til ham: Er du Kristus, den velsignedes Sønn?
Den norske oversettelsen av Det Nye Testamente
Men Jesus tiet og svarte ingenting. Igjen spurte ypperstepresten ham: «Er du Messias, den Velsignedes Sønn?»
Bibelen: En Moderne Oversettelse av King James Version 1611
Men han tilbydde ingen svar. Igjen spurte ypperstepresten ham: Er du Messias, den Velsignedes Sønn?
o3-mini KJV Norsk
Men Jesus holdt munn og svarte ikke. Igjen spurte overpresten: «Er du Messias, den salvede, Guds Sønn?»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men han tilbydde ingen svar. Igjen spurte ypperstepresten ham: Er du Messias, den Velsignedes Sønn?
Lingvistisk bibeloversettelse fra grunntekst
Men han tidde og svarte ikke. Igjen spurte øverstepresten ham og sa: «Er du Messias, Den velsignedes Sønn?»
Linguistic Bible Translation from Source Texts
But he remained silent and gave no answer. Again, the high priest asked him, "Are you the Messiah, the Son of the Blessed One?"
NT, oversatt fra gresk Aug2024
Men han tidde og svarte ikke. Øverstepresten spurte ham igjen: «Er du Messias, Sønn av Den Velsignede?»
Original Norsk Bibel 1866
Men han taug og svarede Intet. Da spurgte den Ypperstepræst ham atter ad og sagde til ham: Er du Christus, den Velsignedes Søn?
King James Version 1769 (Standard Version)
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
KJV 1769 norsk
Men han tiet og svarte ingenting. Igjen spurte øverstepresten ham og sa til ham, Er du Messias, Den Velsignedes Sønn?
KJV1611 - Moderne engelsk
But he held his peace and answered nothing. Again the high priest asked him, Are you the Christ, the Son of the Blessed?
King James Version 1611 (Original)
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Norsk oversettelse av Webster
Men han var stille og svarte ikke. Igjen spurte øverstepresten ham: «Er du Kristus, den velsignedes Sønn?"
Norsk oversettelse av Youngs Literal Translation
Men han tidde og svarte ikke. Igjen spurte ypperstepresten og sa til ham: «Er du Kristus, den Velsignedes Sønn?»
Norsk oversettelse av ASV1901
Men han var taus og svarte ingenting. Igjen spurte øverstepresten ham og sa: Er du Messias, den Velsignedes Sønn?
Norsk oversettelse av BBE
Men han tiet og svarte ingenting. Igjen spurte ypperstepresten ham og sa: Er du Messias, den Velsignedes sønn?
Tyndale Bible (1526/1534)
And he helde his peace and answered noothinge. Agayne the hyeste Preste axed him and sayde vnto him: Arte thou Christ the sonne of the blessed?
Coverdale Bible (1535)
But he helde his tunge, and answered nothinge. The the hye prest axed him agayne, and sayde vnto him: Art thou Christ the sonne of the blessed?
Geneva Bible (1560)
But hee helde his peace, and answered nothing. Againe the hie Priest asked him, and sayde vnto him, Art thou that Christ the Sonne of the Blessed?
Bishops' Bible (1568)
But he helde his peace, & aunswered nothyng. Agayne, the hyest priest asked hym, and sayde vnto hym: Art thou Christe, the sonne of the blessed?
Authorized King James Version (1611)
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Webster's Bible (1833)
But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"
Young's Literal Translation (1862/1898)
and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, `Art thou the Christ -- the Son of the Blessed?'
American Standard Version (1901)
But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?
Bible in Basic English (1941)
But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One?
World English Bible (2000)
But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"
NET Bible® (New English Translation)
But he was silent and did not answer. Again the high priest questioned him,“Are you the Christ, the Son of the Blessed One?”
Referenced Verses
- Isa 53:7 : 7 { "verseID": "Isaiah.53.7", "source": "נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃", "text": "*Niggash* and he *naʿaneh* and not *yiphtaḥ* his *piv*, like the *seh* to the *tevaḥ* *yuval*, and like *raḥel* before *gozezeiha* *neʾelamah*, and not *yiphtaḥ* his *piv*.", "grammar": { "*niggash*": "niphal perfect, 3rd person masculine singular - he was oppressed/harassed", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*naʿaneh*": "niphal perfect, 3rd person masculine singular - was afflicted/humbled", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ-piv*": "qal imperfect, 3rd person masculine singular with noun and 3rd person masculine singular suffix - he opens his mouth", "*ka-seh*": "preposition with masculine singular noun - like a sheep/lamb", "*la-tevaḥ*": "preposition with masculine singular noun - to the slaughter", "*yuval*": "hophal imperfect, 3rd person masculine singular - is led/brought", "*u-khe-raḥel*": "conjunction, preposition with feminine singular noun - and like a ewe", "*li-phnei*": "preposition with plural construct - before", "*gozezeiha*": "masculine plural noun construct with 3rd person feminine singular suffix - her shearers", "*neʾelamah*": "niphal perfect, 3rd person feminine singular - is silent/mute", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ*": "qal imperfect, 3rd person masculine singular - he opens", "*piv*": "masculine singular noun with 3rd person masculine singular suffix - his mouth" }, "variants": { "*niggash*": "he was oppressed/he was harassed/he was hard-pressed", "*naʿaneh*": "was afflicted/was humbled/was mistreated", "*yiphtaḥ-piv*": "he opens his mouth/he speaks", "*seh*": "sheep/lamb", "*tevaḥ*": "slaughter/slaughtering", "*yuval*": "is led/is brought/is carried", "*raḥel*": "ewe/female sheep", "*gozezeiha*": "her shearers", "*neʾelamah*": "is silent/is mute/is speechless" } }
- Matt 16:16 : 16 { "verseID": "Matthew.16.16", "source": "Ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν, Σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "*Apokritheis* *de* *Simōn* *Petros* *eipen*, *Sy* *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*de*": "postpositive particle - but/and", "*Simōn*": "nominative singular masculine - Simon", "*Petros*": "nominative singular masculine - Peter", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Sy*": "nominative singular - you (emphatic)", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative singular masculine - Christ/Messiah/Anointed One", "*Huios*": "nominative singular masculine - Son", "*Theou*": "genitive singular masculine - of God", "*zōntos*": "present active participle, genitive singular masculine - living" }, "variants": { "*Apokritheis*": "having answered/responded", "*Christos*": "Christ/Messiah/Anointed One", "*zōntos*": "living/alive" } }
- Matt 26:63-64 : 63 { "verseID": "Matthew.26.63", "source": "Ὁ δὲ Ἰησοῦς ἐσιώπα. Καὶ ἀποκριθεὶς ὁ ἀρχιερεὺς εἶπεν αὐτῷ, Ἐξορκίζω σε κατὰ τοῦ Θεοῦ τοῦ ζῶντος, ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ.", "text": "The *de* *Iēsous* *esiōpa*. And *apokritheis* the *archiereus* *eipen* to him, *Exorkizō* you *kata* the *Theou* the *zōntos*, *hina* to us *eipēs* if you are the *Christos*, the *Huios* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*esiōpa*": "imperfect active indicative, 3rd person singular - was silent", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*archiereus*": "nominative masculine singular - high priest", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Exorkizō*": "present active indicative, 1st person singular - I put under oath", "*kata*": "preposition + genitive - by", "*Theou*": "genitive masculine singular - of God", "*zōntos*": "present active participle, genitive masculine singular - living", "*hina*": "subordinating conjunction - that", "*eipēs*": "aorist active subjunctive, 2nd person singular - you might tell", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*esiōpa*": "was silent/kept silent (continuous action)", "*apokritheis*": "answering/responding", "*Exorkizō*": "I adjure/I put under oath", "*zōntos*": "living/alive", "*eipēs*": "tell/say", "*Christos*": "Messiah/Anointed One/Christ" } } 64 { "verseID": "Matthew.26.64", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Σὺ εἶπας: πλὴν λέγω ὑμῖν, Ἀπʼ ἄρτι ὄψεσθε τὸν Υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως, καὶ ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ.", "text": "*Legei* to him the *Iēsous*, You *eipas*: *plēn* *legō* to you, From *arti* *opsesthe* the *Huion* of the *anthrōpou* *kathēmenon* *ek dexiōn* of the *dynameōs*, and *erchomenon* upon the *nephelōn* of the *ouranou*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative masculine singular - Jesus", "*eipas*": "aorist active indicative, 2nd person singular - you have said", "*plēn*": "adverb - nevertheless/however", "*legō*": "present active indicative, 1st person singular - I say/tell", "*arti*": "temporal adverb - now/at this time", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*ek dexiōn*": "prepositional phrase - at right hand", "*dynameōs*": "genitive feminine singular - of power", "*erchomenon*": "present middle participle, accusative masculine singular - coming", "*nephelōn*": "genitive feminine plural - of clouds", "*ouranou*": "genitive masculine singular - of heaven" }, "variants": { "*eipas*": "you have said/you said it (may imply affirmation)", "*plēn*": "nevertheless/however/moreover", "*opsesthe*": "you will see/you will behold", "*Huion tou anthrōpou*": "Son of Man (messianic title from Daniel 7)", "*kathēmenon*": "sitting/being seated", "*ek dexiōn tēs dynameōs*": "at the right hand of Power (circumlocution for God)", "*erchomenon*": "coming/arriving", "*nephelōn*": "clouds (apocalyptic imagery)" } }
- Mark 15:2 : 2 { "verseID": "Mark.15.2", "source": "Καὶ ἐπηρώτησεν αὐτὸν ὁ Πιλάτος, Σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Σὺ λέγεις.", "text": "And *epērōtēsen* him the *Pilatos*, You *ei* the *Basileus* of-the *Ioudaiōn*? He *de* *apokritheis* *eipen* to-him, You *legeis*.", "grammar": { "*epērōtēsen*": "verb, aorist, active, indicative, 3rd, singular - questioned/asked", "*Pilatos*": "noun, nominative, masculine, singular - Pilate", "*ei*": "verb, present, active, indicative, 2nd, singular - are/exist", "*Basileus*": "noun, nominative, masculine, singular - King", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews", "*de*": "conjunction - but/and", "*apokritheis*": "participle, aorist, passive, nominative, masculine, singular - having answered", "*eipen*": "verb, aorist, active, indicative, 3rd, singular - said", "*legeis*": "verb, present, active, indicative, 2nd, singular - you say/are saying" }, "variants": { "*epērōtēsen*": "questioned/interrogated/asked", "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*legeis*": "you say/you are saying/you affirm" } }
- Mark 15:4-5 : 4 { "verseID": "Mark.15.4", "source": "Ὁ δὲ Πιλάτος πάλιν ἐπηρώτησεν αὐτόν, λέγων, Οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου καταμαρτυροῦσιν.", "text": "The *de* *Pilatos* *palin* *epērōtēsen* him, *legōn*, Not *apokrinē* *ouden*? *ide* how-many of-you *katamartyrousin*.", "grammar": { "*de*": "conjunction - but/and", "*Pilatos*": "noun, nominative, masculine, singular - Pilate", "*palin*": "adverb - again", "*epērōtēsen*": "verb, aorist, active, indicative, 3rd, singular - questioned/asked", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*apokrinē*": "verb, present, middle, indicative, 2nd, singular - you answer", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ide*": "imperative, aorist, active, 2nd, singular - behold/see/look", "*katamartyrousin*": "verb, present, active, indicative, 3rd, plural - they testify against/witness against" }, "variants": { "*palin*": "again/once more", "*epērōtēsen*": "questioned/asked/interrogated", "*apokrinē*": "you answer/you respond", "*ide*": "behold/see/look", "*katamartyrousin*": "testify against/witness against/bring charges against" } } 5 { "verseID": "Mark.15.5", "source": "Ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη· ὥστε θαυμάζειν τὸν Πιλάτον.", "text": "The *de* *Iēsous* *ouketi* *ouden* *apekrithē*; *hōste* *thaumazein* the *Pilaton*.", "grammar": { "*de*": "conjunction - but/and", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*ouketi*": "adverb - no longer/no more", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*apekrithē*": "verb, aorist, passive, indicative, 3rd, singular - answered/replied", "*hōste*": "conjunction - so that/with the result that", "*thaumazein*": "verb, present, active, infinitive - to marvel/to be amazed", "*Pilaton*": "noun, accusative, masculine, singular - Pilate" }, "variants": { "*ouketi*": "no longer/no more/no further", "*ouden*": "nothing/not one thing", "*apekrithē*": "answered/replied/responded", "*thaumazein*": "to marvel/to be amazed/to wonder" } }
- Luke 22:67-71 : 67 { "verseID": "Luke.22.67", "source": "λέγοντες, ⋄Εἰ σὺ εἶ ὁ Χριστός; εἰπὲ ἡμῖν. Εἶπεν δὲ αὐτοῖς, Ἐὰν ὑμῖν εἴπω, οὐ μὴ πιστεύσητε:", "text": "*legontes*, If you *ei ho Christos*? *eipe hēmin*. *Eipen de autois*, If *hymin eipō*, *ou mē pisteusēte*:", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*ei*": "conditional particle - if", "*ei*": "present active indicative, 2nd person singular - you are", "*ho Christos*": "nominative masculine singular with article - the Christ/Messiah", "*eipe*": "aorist active imperative, 2nd person singular - tell", "*hēmin*": "dative plural pronoun - to us/us", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*de*": "postpositive conjunction - but/and", "*autois*": "dative masculine plural pronoun - to them", "*hymin*": "dative plural pronoun - to you", "*eipō*": "aorist active subjunctive, 1st person singular - I tell", "*ou mē*": "emphatic negation - by no means/certainly not", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you would believe" }, "variants": { "*ei ho Christos*": "are the Christ/Messiah/Anointed One", "*ou mē pisteusēte*": "you would certainly not believe/you will never believe" } } 68 { "verseID": "Luke.22.68", "source": "Ἐὰν δὲ καὶ ἐρωτήσω, οὐ μὴ ἀποκριθῆτέ μοι, ἢ ἀπολύσητε.", "text": "*Ean de kai erōtēsō*, *ou mē apokrithēte moi*, or *apolysēte*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*erōtēsō*": "aorist active subjunctive, 1st person singular - I ask", "*ou mē*": "emphatic negation - by no means/certainly not", "*apokrithēte*": "aorist passive subjunctive, 2nd person plural - you would answer", "*moi*": "dative singular pronoun - to me/me", "*ē*": "conjunction - or", "*apolysēte*": "aorist active subjunctive, 2nd person plural - you would release" }, "variants": { "*erōtēsō*": "I ask/question/inquire", "*apokrithēte*": "you would answer/respond/reply", "*apolysēte*": "you would release/let go/set free" } } 69 { "verseID": "Luke.22.69", "source": "Ἀπὸ τοῦ νῦν ἔσται ὁ Υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ Θεοῦ.", "text": "*Apo tou nyn estai ho Huios tou anthrōpou kathēmenos ek dexiōn tēs dynameōs tou Theou*.", "grammar": { "*Apo tou nyn*": "preposition with genitive - from now on", "*estai*": "future middle indicative, 3rd person singular - will be", "*ho Huios*": "nominative masculine singular - the Son", "*tou anthrōpou*": "genitive masculine singular - of man", "*kathēmenos*": "present middle participle, nominative masculine singular - sitting", "*ek*": "preposition with genitive - at/from", "*dexiōn*": "genitive feminine plural - right hand", "*tēs dynameōs*": "genitive feminine singular - of the power", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Apo tou nyn*": "from now on/hereafter", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*ek dexiōn*": "at the right hand (position of authority)", "*dynameōs*": "power/might/strength" } } 70 { "verseID": "Luke.22.70", "source": "Εἶπον δὲ πάντες, Σὺ οὖν εἶ ὁ Υἱὸς τοῦ Θεοῦ; Ὁ δὲ πρὸς αὐτοὺς ἔφη, Ὑμεῖς λέγετε ὅτι ἐγώ εἰμι.", "text": "*Eipon de pantes*, You *oun ei ho Huios tou Theou*? *Ho de pros autous ephē*, *Hymeis legete hoti egō eimi*.", "grammar": { "*Eipon*": "aorist active indicative, 3rd person plural - they said", "*de*": "postpositive conjunction - but/and", "*pantes*": "nominative masculine plural - all", "*oun*": "inferential particle - therefore/then", "*ei*": "present active indicative, 2nd person singular - you are", "*ho Huios*": "nominative masculine singular - the Son", "*tou Theou*": "genitive masculine singular - of God", "*Ho*": "definite article, nominative masculine singular - He", "*de*": "postpositive conjunction - but/and", "*pros*": "preposition with accusative - to", "*autous*": "accusative masculine plural pronoun - them", "*ephē*": "imperfect active indicative, 3rd person singular - said", "*Hymeis*": "nominative plural pronoun - you", "*legete*": "present active indicative, 2nd person plural - say", "*hoti*": "conjunction - that", "*egō*": "nominative singular pronoun - I", "*eimi*": "present active indicative, 1st person singular - am" }, "variants": { "*oun*": "therefore/then/consequently", "*Huios tou Theou*": "Son of God", "*Hymeis legete hoti egō eimi*": "You say that I am (potentially ambiguous affirmation)" } } 71 { "verseID": "Luke.22.71", "source": "Οἱ δὲ εἶπον, Τί ἔτι χρείαν ἔχομεν μαρτυρίας; αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ.", "text": "*Hoi de eipon*, What *eti chreian echomen martyrias*? *autoi gar ēkousamen apo tou stomatos autou*.", "grammar": { "*Hoi*": "definite article, nominative masculine plural - They", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist active indicative, 3rd person plural - said", "*eti*": "adverb - still/yet", "*chreian*": "accusative feminine singular - need", "*echomen*": "present active indicative, 1st person plural - we have", "*martyrias*": "genitive feminine singular - of testimony/witness", "*autoi*": "intensive pronoun, nominative masculine plural - ourselves", "*gar*": "postpositive conjunction - for", "*ēkousamen*": "aorist active indicative, 1st person plural - we heard", "*apo*": "preposition with genitive - from", "*tou stomatos*": "genitive neuter singular - the mouth", "*autou*": "genitive masculine singular pronoun - of him/his" }, "variants": { "*chreian echomen*": "we have need/we need", "*martyrias*": "testimony/witness/evidence", "*apo tou stomatos autou*": "from his own mouth/directly from him" } }
- John 1:34 : 34 { "verseID": "John.1.34", "source": "Κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "*Kagō heōraka*, and *memartyrēka* that *houtos estin* the *Huios tou Theou*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*heōraka*": "perfect active indicative 1st person singular of *horaō* - have seen", "*memartyrēka*": "perfect active indicative 1st person singular of *martyreō* - have testified/borne witness", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*heōraka*": "have seen/perceived/witnessed (perfect tense indicating lasting effect)", "*memartyrēka*": "have testified/borne witness/given evidence (perfect tense indicating lasting effect)", "*Huios*": "Son (divine title)", "*Theou*": "of God/deity" } }
- Matt 27:12-14 : 12 { "verseID": "Matthew.27.12", "source": "Καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ τῶν πρεσβυτέρων, οὐδὲν ἀπεκρίνατο.", "text": "And in the *katēgoreisthai* him by the *archiereōn* and the *presbyterōn*, nothing he *apekrinato*.", "grammar": { "*katēgoreisthai*": "present infinitive, passive - to be accused", "*archiereōn*": "genitive, masculine, plural - chief priests", "*presbyterōn*": "genitive, masculine, plural - elders", "*ouden*": "accusative, neuter, singular - nothing", "*apekrinato*": "aorist, 3rd singular, middle - he answered" }, "variants": { "*en tō katēgoreisthai*": "while being accused/when he was accused", "*hypo*": "by/under", "*apekrinato*": "answered/responded" } } 13 { "verseID": "Matthew.27.13", "source": "Τότε λέγει αὐτῷ ὁ Πιλᾶτος, Οὐκ ἀκούεις πόσα σοῦ καταμαρτυροῦσιν;", "text": "Then *legei* to him *ho* *Pilatos*, Not you *akoueis* how many things against you they *katamartyrousin*?", "grammar": { "*legei*": "present, 3rd singular, active - says", "*Pilatos*": "nominative, masculine, singular - Pilate", "*akoueis*": "present, 2nd singular, active - you hear", "*posa*": "accusative, neuter, plural - how many things", "*sou*": "genitive, 2nd singular - of you/against you", "*katamartyrousin*": "present, 3rd plural, active - they testify against" }, "variants": { "*ouk akoueis*": "Do you not hear?/Are you not listening?", "*posa*": "how many things/how much", "*katamartyrousin*": "testify against/bear witness against" } } 14 { "verseID": "Matthew.27.14", "source": "Καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα· ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.", "text": "And not he *apekrithē* to him *pros* not even one *rhēma*; so as to *thaumazein* the *hēgemona* *lian*.", "grammar": { "*apekrithē*": "aorist, 3rd singular, passive - he answered", "*pros*": "preposition + accusative - to/regarding", "*oude*": "conjunction - not even", "*hen*": "accusative, neuter, singular - one", "*rhēma*": "accusative, neuter, singular - word/saying", "*hōste*": "conjunction - so that/with the result that", "*thaumazein*": "present infinitive, active - to marvel/be amazed", "*hēgemona*": "accusative, masculine, singular - governor", "*lian*": "adverb - greatly/exceedingly" }, "variants": { "*apekrithē*": "answered/responded", "*pros oude hen rhēma*": "not to a single word/regarding not even one word", "*thaumazein*": "to marvel/be amazed/wonder", "*lian*": "greatly/exceedingly" } }
- Matt 3:17 : 17 { "verseID": "Matthew.3.17", "source": "Καὶ ἰδοὺ φωνὴ ἐκ τῶν οὐρανῶν, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.", "text": "And *idou* *phōnē* from the *ouranōn*, *legousa*, *Houtos* *estin* the *Huios* of me the *agapētos*, in whom *eudokēsa*.", "grammar": { "*idou*": "interjection - behold/look", "*phōnē*": "nominative, feminine, singular - voice", "*ouranōn*": "genitive, masculine, plural - of heavens", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*eudokēsa*": "aorist active indicative, 1st singular - I was well pleased" }, "variants": { "*idou*": "behold/look/see", "*phōnē*": "voice/sound", "*legousa*": "saying/declaring/speaking", "*Houtos*": "this one/this/he", "*Huios*": "Son/child/descendant", "*agapētos*": "beloved/dearly loved/dear", "*eudokēsa*": "I was well pleased/I delighted/I took pleasure" } }
- Matt 8:29 : 29 { "verseID": "Matthew.8.29", "source": "Καὶ, ἰδοὺ, ἔκραξαν, λέγοντες, Τί ἡμῖν καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;", "text": "And, *idou*, *ekraxan*, *legontes*, What to-us and to-you, *Iēsou*, *Huie* of-the *Theou*? *ēlthes* here *pro kairou basanisai* us?", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*ekraxan*": "aorist active indicative, 3rd person plural - cried out", "*legontes*": "present active participle, nominative masculine plural - saying", "Τί": "interrogative pronoun - what", "ἡμῖν": "dative plural pronoun - to us", "καὶ": "conjunction - and", "σοί": "dative singular pronoun - to you", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - God", "*ēlthes*": "aorist active indicative, 2nd person singular - you came", "ὧδε": "adverb - here", "*pro*": "preposition + genitive - before", "*kairou*": "genitive masculine singular - time/appointed time", "*basanisai*": "aorist active infinitive - to torment", "ἡμᾶς": "accusative plural pronoun - us" }, "variants": { "*idou*": "behold/look/see", "*ekraxan*": "cried out/shouted", "*legontes*": "saying/speaking", "*Iēsou*": "Jesus", "*Huie*": "Son", "*Theou*": "God/deity", "*ēlthes*": "you came/have come", "*pro*": "before/prior to", "*kairou*": "time/appointed time/season", "*basanisai*": "to torment/torture/afflict" } }
- Matt 11:3-5 : 3 { "verseID": "Matthew.11.3", "source": "Εἶπεν αὐτῷ, Σὺ εἶ ὁ ἐρχόμενος, ἢ ἕτερον προσδοκῶμεν;", "text": "*Eipen* to him, *Sy* *ei* the *erchomenos*, or *heteron* *prosdokōmen*?", "grammar": { "*Eipen*": "aorist, active, 3rd singular - said", "*Sy*": "nominative, 2nd person, singular pronoun - you", "*ei*": "present, indicative, 2nd singular - are", "*erchomenos*": "present participle, middle, nominative, masculine, singular - coming one", "*heteron*": "accusative, masculine, singular - another/different one", "*prosdokōmen*": "present, subjunctive, active, 1st plural - should we expect/look for" }, "variants": { "*erchomenos*": "coming one/one who is to come", "*heteron*": "another/different/other", "*prosdokōmen*": "should we expect/look for/await" } } 4 { "verseID": "Matthew.11.4", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε:", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Poreuthentes* *apangeilate* to *Iōannē* what *akouete* and *blepete*:", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, active, 2nd plural - report/tell", "*Iōannē*": "dative, masculine, singular - to John", "*akouete*": "present, active, 2nd plural - you hear", "*blepete*": "present, active, 2nd plural - you see" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*Poreuthentes*": "having gone/departed/journeyed", "*apangeilate*": "report/tell/announce", "*akouete*": "you hear/are hearing", "*blepete*": "you see/are seeing/perceive" } } 5 { "verseID": "Matthew.11.5", "source": "Τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται.", "text": "*Typhloi* *anablepousin*, and *chōloi* *peripatousin*, *leproi* *katharizontai*, and *kōphoi* *akouousin*, *nekroi* *egeirontai*, and *ptōchoi* *euangelizontai*.", "grammar": { "*Typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present, active, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present, active, 3rd plural - walk around", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present, passive, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present, active, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present, passive, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present, passive, 3rd plural - are evangelized/have good news preached" }, "variants": { "*anablepousin*": "see again/receive sight/look up", "*peripatousin*": "walk around/walk about", "*katharizontai*": "are cleansed/purified", "*akouousin*": "hear/listen", "*egeirontai*": "are raised/resurrected", "*euangelizontai*": "are evangelized/have good news preached to them" } }
- Ps 2:7 : 7 { "verseID": "Psalms.2.7", "source": "אֲסַפְּרָ֗ה אֶֽל חֹ֥ק יְֽהוָ֗ה אָמַ֘ר אֵלַ֥י בְּנִ֥י אַ֑תָּה אֲ֝נִ֗י הַיּ֥וֹם יְלִדְתִּֽיךָ", "text": "*ʾăsappərâ* *ʾel* *ḥōq* *YHWH* *ʾāmar* *ʾēlay* *bənî* *ʾattâ* *ʾănî* *hayyôm* *yəliḏtîḵā*", "grammar": { "*ʾăsappərâ*": "piel cohortative, 1st person singular - I will declare/recount/tell", "*ʾel*": "preposition - concerning/regarding", "*ḥōq*": "masculine singular noun - decree/statute/ordinance", "*YHWH*": "proper name - LORD/Yahweh", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*bənî*": "masculine singular noun with 1st person singular suffix - my son", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*ʾănî*": "1st person singular pronoun - I", "*hayyôm*": "definite article + masculine singular noun - the day/today", "*yəliḏtîḵā*": "qal perfect, 1st person singular with 2nd person masculine singular suffix - I have begotten you" }, "variants": { "*ʾăsappərâ*": "declare/recount/tell/proclaim", "*ḥōq*": "decree/statute/ordinance/appointed thing", "*yəliḏtîḵā*": "begotten you/brought you forth/fathered you" } }
- Ps 39:1-2 : 1 { "verseID": "Psalms.39.1", "source": "לַמְנַצֵּ֥חַ לִֽידוּת֗וּן מִזְמ֥וֹר לְדָוִֽד׃", "text": "To-the-*mənaṣṣēaḥ* to-*yədûtûn* *mizmôr* to-*dāwid*", "grammar": { "*mənaṣṣēaḥ*": "noun, masculine singular with prefixed preposition 'lə' - to/for the director/chief musician", "*yədûtûn*": "proper noun with prefixed preposition 'lə' - to/for Jeduthun (possibly a musician or music style)", "*mizmôr*": "noun, masculine singular construct - psalm/melody", "*dāwid*": "proper noun with prefixed preposition 'lə' - to/for/of David" }, "variants": { "*mənaṣṣēaḥ*": "director/chief musician/conductor/overseer", "*yədûtûn*": "Jeduthun (proper name of musician or musical guild or style)", "*mizmôr*": "psalm/melody/song/musical composition" } } 2 { "verseID": "Psalms.39.2", "source": "אָמַ֗רְתִּי אֶֽשְׁמְרָ֣ה דְרָכַי֮ מֵחֲט֢וֹא בִלְשׁ֫וֹנִ֥י אֶשְׁמְרָ֥ה לְפִ֥י מַחְס֑וֹם בְּעֹ֖ד רָשָׁ֣ע לְנֶגְדִּֽי׃", "text": "*ʾāmartî* *ʾešmərāh* *dərākay* from-*ḥăṭôʾ* with-*lišônî* *ʾešmərāh* to-*pî* *maḥsôm* in-*ʿōd* *rāšāʿ* to-*negdî*", "grammar": { "*ʾāmartî*": "verb, qal perfect 1st person singular - I said", "*ʾešmərāh*": "verb, qal imperfect 1st person singular cohortative - I will guard/keep", "*dərākay*": "noun, masculine plural construct with 1st person singular suffix - my ways", "*ḥăṭôʾ*": "verb, qal infinitive construct with prefixed preposition 'mē' - from sinning", "*lišônî*": "noun, feminine singular with 1st person singular suffix and prefixed preposition 'bə' - with my tongue", "*ʾešmərāh*": "verb, qal imperfect 1st person singular cohortative - I will guard/keep", "*pî*": "noun, masculine singular construct with 1st person singular suffix and prefixed preposition 'lə' - for my mouth", "*maḥsôm*": "noun, masculine singular - muzzle/bridle", "*ʿōd*": "adverb with prefixed preposition 'bə' - while/during", "*rāšāʿ*": "adjective used as substantive, masculine singular - wicked/evil one", "*negdî*": "preposition with 1st person singular suffix and prefixed preposition 'lə' - before me/in my presence" }, "variants": { "*ʾāmartî*": "I said/thought/decided", "*ʾešmərāh*": "I will guard/watch/keep/preserve", "*dərākay*": "my ways/paths/conduct", "*ḥăṭôʾ*": "sinning/offending/missing the mark", "*maḥsôm*": "muzzle/bridle/guard", "*rāšāʿ*": "wicked one/evil person/ungodly" } }
- Ps 39:9 : 9 { "verseID": "Psalms.39.9", "source": "מִכָּל־פְּשָׁעַ֥י הַצִּילֵ֑נִי חֶרְפַּ֥ת נָ֝בָ֗ל אַל־תְּשִׂימֵֽנִי׃", "text": "From-all-*pəšāʿay* *haṣṣîlēnî* *ḥerpat* *nābāl* not-*təśîmēnî*", "grammar": { "*pəšāʿay*": "noun, masculine plural with 1st person singular suffix and prefixed 'min' and 'kol' - from all my transgressions", "*haṣṣîlēnî*": "verb, hiphil imperative masculine singular with 1st person singular suffix - deliver me", "*ḥerpat*": "noun, feminine singular construct - reproach of", "*nābāl*": "adjective used as substantive, masculine singular - fool", "*təśîmēnî*": "verb, qal imperfect 2nd person masculine singular with 1st person singular suffix and negative 'al' - do not make me" }, "variants": { "*pəšāʿay*": "my transgressions/rebellions/offenses", "*haṣṣîlēnî*": "deliver me/rescue me/save me", "*ḥerpat*": "reproach/scorn/disgrace", "*nābāl*": "fool/senseless person/godless person", "*təśîmēnî*": "make me/put me/place me" } }
- Ps 119:12 : 12 { "verseID": "Psalms.119.12", "source": "בָּר֖וּךְ אַתָּ֥ה יְהוָ֗ה לַמְּדֵ֥נִי חֻקֶּֽיךָ׃", "text": "*bārûḵ* *ʾattâ* *YHWH* *lammədēnî* *ḥuqqêḵā*", "grammar": { "*bārûḵ*": "Qal passive participle masculine singular - blessed", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*YHWH*": "divine name (Tetragrammaton)", "*lammədēnî*": "Piel imperative masculine singular + 1st person singular suffix - teach me", "*ḥuqqêḵā*": "masculine plural noun + 2nd person masculine singular suffix - your statutes" }, "variants": { "*bārûḵ*": "blessed/praised", "*lammədēnî*": "teach me/instruct me/train me", "*ḥuqqêḵā*": "your statutes/decrees/ordinances/prescribed limits" } }
- Isa 9:6-7 : 6 { "verseID": "Isaiah.9.6", "source": "*לם[c]*רבה **לְמַרְבֵּ֨ה הַמִּשְׂרָ֜ה וּלְשָׁל֣וֹם אֵֽין־קֵ֗ץ עַל־כִּסֵּ֤א דָוִד֙ וְעַל־מַמְלַכְתּ֔וֹ לְהָכִ֤ין אֹתָהּ֙ וּֽלְסַעֲדָ֔הּ בְּמִשְׁפָּ֖ט וּבִצְדָקָ֑ה מֵעַתָּה֙ וְעַד־עוֹלָ֔ם קִנְאַ֛ת יְהוָ֥ה צְבָא֖וֹת תַּעֲשֶׂה־זֹּֽאת׃ ס", "text": "[Textual note: *לם[c]*רבה] For *marbēh* the *miśrāh* and for *šālôm* *ʾên*-*qēṣ* upon-*kissēʾ* *dāwiḏ* and upon-his *mamlaḵtô* to *hāḵîn* her and to *saʿădāh* in *mišpāṭ* and in *ṣəḏāqāh* from *ʿattāh* and until-*ʿôlām* *qinʾat* *YHWH* *ṣəḇāʾôt* *taʿăśeh*-this.", "grammar": { "*marbēh*": "noun, Hiphil, infinitive, absolute - increasing/abundance", "*miśrāh*": "noun, feminine, singular, absolute - rule/dominion/government", "*šālôm*": "noun, masculine, singular, absolute - peace", "*ʾên*": "particle of negation - there is no", "*qēṣ*": "noun, masculine, singular, absolute - end", "*kissēʾ*": "noun, masculine, singular, construct - throne of", "*dāwiḏ*": "proper noun - David", "*mamlaḵtô*": "noun, feminine, singular with 3rd person, masculine, singular suffix - his kingdom", "*hāḵîn*": "verb, Hiphil, infinitive, construct - to establish", "*saʿădāh*": "verb, Qal, infinitive, construct with 3rd person, feminine, singular suffix - to uphold her", "*mišpāṭ*": "noun, masculine, singular, absolute - justice/judgment", "*ṣəḏāqāh*": "noun, feminine, singular, absolute - righteousness", "*ʿattāh*": "adverb - now", "*ʿôlām*": "noun, masculine, singular, absolute - forever/eternity", "*qinʾat*": "noun, feminine, singular, construct - zeal of", "*YHWH*": "proper noun - the LORD", "*ṣəḇāʾôt*": "noun, feminine, plural, absolute - hosts/armies", "*taʿăśeh*": "verb, Qal, imperfect, 3rd person, feminine, singular - will do/perform" }, "variants": { "*marbēh*": "increase/abundance/greatness", "*miśrāh*": "rule/dominion/government/authority", "*šālôm*": "peace/completeness/welfare/safety", "*qēṣ*": "end/boundary/limit", "*hāḵîn*": "to establish/to set up/to prepare", "*saʿădāh*": "to uphold/to support/to sustain", "*mišpāṭ*": "justice/judgment/ordinance/decision", "*ṣəḏāqāh*": "righteousness/justice/rightness", "*ʿôlām*": "forever/eternity/perpetuity", "*qinʾat*": "zeal/jealousy/ardor", "*ṣəḇāʾôt*": "hosts/armies/military forces" } } 7 { "verseID": "Isaiah.9.7", "source": "דָּבָ֛ר שָׁלַ֥ח אֲדֹנָ֖י בְּיַעֲקֹ֑ב וְנָפַ֖ל בְּיִשְׂרָאֵֽל׃", "text": "*Dāḇār* *šālaḥ* *ʾăḏōnāy* in *yaʿăqōḇ* and it *nāp̄al* in *yiśrāʾēl*.", "grammar": { "*Dāḇār*": "noun, masculine, singular, absolute - word", "*šālaḥ*": "verb, Qal, perfect, 3rd person, masculine, singular - he sent", "*ʾăḏōnāy*": "noun, masculine, singular - Lord/my Lord", "*yaʿăqōḇ*": "proper noun - Jacob", "*nāp̄al*": "verb, Qal, perfect, 3rd person, masculine, singular - it fell", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*Dāḇār*": "word/speech/matter/thing", "*šālaḥ*": "sent/stretched out/let loose", "*ʾăḏōnāy*": "Lord/my Lord/master", "*nāp̄al*": "fell/descended/happened" } }
- John 5:18-25 : 18 { "verseID": "John.5.18", "source": "Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ Πατέρα ἴδιον ἔλεγεν τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.", "text": "Because of *touto oun mallon ezētoun* him the *Ioudaioi apokteinai*, because not only *elyen* the *sabbaton*, but also *Patera idion elegen* the *Theon*, *ison heauton poiōn* to the *Theō*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*oun*": "inferential particle - therefore/so", "*mallon*": "adverb, comparative - more/rather", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*ou monon*": "adverbial phrase - not only", "*elyen*": "imperfect active indicative, 3rd singular of *lyō* - was breaking/loosing", "*sabbaton*": "noun, accusative, neuter, singular - sabbath", "*alla kai*": "conjunction phrase - but also", "*Patera*": "noun, accusative, masculine, singular - Father", "*idion*": "adjective, accusative, masculine, singular - his own", "*elegen*": "imperfect active indicative, 3rd singular of *legō* - was calling/saying", "*Theon*": "noun, accusative, masculine, singular - God", "*ison*": "adjective, accusative, masculine, singular - equal", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*poiōn*": "present active participle, nominative, masculine, singular - making", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*mallon ezētoun*": "were seeking more/were more determined", "*elyen*": "was breaking/was violating/was loosing", "*Patera idion*": "his own Father/Father in a unique sense", "*ison heauton poiōn*": "making himself equal/claiming equality" } } 19 { "verseID": "John.5.19", "source": "Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Οὐ δύναται ὁ Υἱὸς ποιεῖν ἀφʼ ἑαυτοῦ οὐδέν, ἐὰν μή τι βλέπῃ τὸν Πατέρα ποιοῦντα: ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ Υἱὸς ὁμοίως ποιεῖ.", "text": "*Apekrinato oun* the *Iēsous* and *eipen* to them, *Amēn*, *amēn*, I *legō* to you, Not *dynatai* the *Huios poiein* from *heautou ouden*, if not anything *blepē* the *Patera poiounta*: whatever for that one *poiē*, these things also the *Huios homoiōs poiei*.", "grammar": { "*Apekrinato*": "aorist middle indicative, 3rd singular of *apokrinomai* - answered", "*oun*": "inferential particle - therefore/so", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*Ou dynatai*": "present middle indicative, 3rd singular of *dynamai* - is not able", "*Huios*": "noun, nominative, masculine, singular - Son", "*poiein*": "present active infinitive of *poieō* - to do", "*aph' heautou*": "prepositional phrase - from himself", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*ean mē*": "conditional phrase - unless/if not", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*blepē*": "present active subjunctive, 3rd singular of *blepō* - he may see", "*Patera*": "noun, accusative, masculine, singular - Father", "*poiounta*": "present active participle, accusative, masculine, singular - doing", "*ha*": "relative pronoun, accusative, neuter, plural - whatever things", "*gar*": "postpositive conjunction - for", "*an*": "modal particle with subjunctive - would/may", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*poiē*": "present active subjunctive, 3rd singular of *poieō* - may do", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*homoiōs*": "adverb - likewise/in the same way", "*poiei*": "present active indicative, 3rd singular of *poieō* - does" }, "variants": { "*Amēn, amēn*": "truly, truly/most assuredly", "*dynatai*": "is able/can/has power", "*aph' heautou*": "from himself/of his own accord", "*blepē*": "may see/observes/perceives", "*poiounta*": "doing/performing/acting", "*homoiōs*": "likewise/in the same way/similarly" } } 20 { "verseID": "John.5.20", "source": "Ὁ γὰρ Πατὴρ φιλεῖ τὸν Υἱόν, καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ: καὶ μείζονα τούτων δείξει αὐτῷ ἔργα, ἵνα ὑμεῖς θαυμάζητε.", "text": "The for *Patēr philei* the *Huion*, and all things *deiknusin* to him which himself *poiei*: and *meizona* than these *deixei* to him *erga*, so that you *thaumazēte*.", "grammar": { "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*philei*": "present active indicative, 3rd singular of *phileō* - loves/has affection for", "*Huion*": "noun, accusative, masculine, singular - Son", "*panta*": "adjective, accusative, neuter, plural - all things", "*deiknusin*": "present active indicative, 3rd singular of *deiknymi* - shows", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*poiei*": "present active indicative, 3rd singular of *poieō* - does", "*meizona*": "adjective, accusative, neuter, plural, comparative - greater", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - than these", "*deixei*": "future active indicative, 3rd singular of *deiknymi* - will show", "*erga*": "noun, accusative, neuter, plural - works/deeds", "*hina*": "conjunction - so that/in order that", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*thaumazēte*": "present active subjunctive, 2nd plural of *thaumazō* - may marvel/wonder" }, "variants": { "*philei*": "loves/has affection for/cherishes", "*deiknusin*": "shows/demonstrates/reveals", "*meizona*": "greater/more significant/more impressive", "*erga*": "works/deeds/actions", "*thaumazēte*": "may marvel/wonder/be amazed" } } 21 { "verseID": "John.5.21", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἐγείρει τοὺς νεκροὺς, καὶ ζωοποιεῖ· οὕτως καὶ ὁ Υἱὸς οὓς θέλει ζωοποιεῖ.", "text": "Just as for the *Patēr egeirei* the *nekrous*, and *zōopoiei*; thus also the *Huios* whom he *thelei zōopoiei*.", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*egeirei*": "present active indicative, 3rd singular of *egeirō* - raises", "*nekrous*": "adjective used as noun, accusative, masculine, plural - dead ones", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive", "*houtōs*": "adverb - thus/so/in this manner", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*thelei*": "present active indicative, 3rd singular of *thelō* - he wills/wishes", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive" }, "variants": { "*egeirei*": "raises/raises up/awakens", "*nekrous*": "dead ones/dead people/those who have died", "*zōopoiei*": "makes alive/gives life/quickens", "*thelei*": "wills/desires/wishes/chooses" } } 22 { "verseID": "John.5.22", "source": "Οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ:", "text": "Neither for the *Patēr krinei* anyone, but the *krisin* all *dedōken* to the *Huiō*:", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*krinei*": "present active indicative, 3rd singular of *krinō* - judges", "*oudena*": "adjective, accusative, masculine, singular - no one", "*alla*": "adversative conjunction - but", "*krisin*": "noun, accusative, feminine, singular - judgment", "*pasan*": "adjective, accusative, feminine, singular - all", "*dedōken*": "perfect active indicative, 3rd singular of *didōmi* - has given", "*Huiō*": "noun, dative, masculine, singular - Son" }, "variants": { "*krinei*": "judges/passes judgment on/condemns", "*krisin*": "judgment/act of judging/condemnation", "*dedōken*": "has given/has entrusted/has committed" } } 23 { "verseID": "John.5.23", "source": "Ἵνα πάντες τιμῶσιν τὸν Υἱόν, καθὼς τιμῶσιν τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱόν οὐ τιμᾷ τὸν Πατέρα τὸν πέμψαντα αὐτόν.", "text": "So that all *timōsin* the *Huion*, just as *timōsin* the *Patera*. The one not *timōn* the *Huion* not *tima* the *Patera* the *pempsanta* him.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pantes*": "adjective, nominative, masculine, plural - all", "*timōsin*": "present active subjunctive, 3rd plural of *timaō* - may honor", "*Huion*": "noun, accusative, masculine, singular - Son", "*kathōs*": "comparative conjunction - just as/even as", "*timōsin*": "present active indicative, 3rd plural of *timaō* - they honor", "*Patera*": "noun, accusative, masculine, singular - Father", "*mē*": "negative particle - not", "*timōn*": "present active participle, nominative, masculine, singular - honoring", "*tima*": "present active indicative, 3rd singular of *timaō* - honors", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*timōsin*": "may honor/may revere/may respect", "*timōn*": "honoring/revering/respecting", "*pempsanta*": "having sent/who sent" } } 24 { "verseID": "John.5.24", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται· ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.", "text": "*Amēn*, *amēn*, I *legō* to you, that The one the *logon* of me *akouōn*, and *pisteuōn* to the *pempsanti* me, *echei zōēn aiōnion*, and into *krisin* not *erchetai*; but *metabebēken* from the *thanatou* into the *zōēn*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*logon*": "noun, accusative, masculine, singular - word", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*pempsanti*": "aorist active participle, dative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*krisin*": "noun, accusative, feminine, singular - judgment", "*ouk*": "negative particle - not", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes", "*alla*": "adversative conjunction - but", "*metabebēken*": "perfect active indicative, 3rd singular of *metabainō* - has passed", "*thanatou*": "noun, genitive, masculine, singular - death", "*zōēn*": "noun, accusative, feminine, singular - life" }, "variants": { "*logon*": "word/message/teaching", "*akouōn*": "hearing/listening to/heeding", "*pisteuōn*": "believing/trusting/having faith in", "*pempsanti*": "having sent/who sent", "*zōēn aiōnion*": "eternal life/life everlasting", "*krisin*": "judgment/condemnation", "*metabebēken*": "has passed/has crossed over/has transferred" } } 25 { "verseID": "John.5.25", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ Υἱοῦ τοῦ Θεοῦ: καὶ οἱ ἀκούσαντες ζήσονται.", "text": "*Amēn*, *amēn*, I *legō* to you, that *Erchetai hōra*, and now *estin*, when the *nekroi akousontai* of the *phōnēs* of the *Huiou* of the *Theou*: and the ones *akousantes zēsontai*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*Erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*hote*": "temporal conjunction - when", "*nekroi*": "adjective used as noun, nominative, masculine, plural - dead ones", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*Huiou*": "noun, genitive, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*zēsontai*": "future middle indicative, 3rd plural of *zaō* - will live" }, "variants": { "*Erchetai hōra*": "hour is coming/time is coming", "*nekroi*": "dead ones/dead people", "*phōnēs*": "voice/call/sound", "*akousantes*": "having heard/those who hear", "*zēsontai*": "will live/will come to life" } }
- John 10:24 : 24 { "verseID": "John.10.24", "source": "Ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι, καὶ ἔλεγον αὐτῷ, Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; Εἰ σὺ εἶ ὁ Χριστός, εἰπὲ ἡμῖν παρρησίᾳ.", "text": "*Ekyklōsan oun* him the *Ioudaioi*, and *elegon* to him, Until when the *psychēn* of us *aireis*? If you *ei* the *Christos*, *eipe* to us *parrēsia*.", "grammar": { "*Ekyklōsan*": "aorist active indicative, 3rd person plural - they surrounded/encircled", "*oun*": "inferential conjunction - therefore/so", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*psychēn*": "accusative, feminine, singular - soul/life", "*aireis*": "present active indicative, 2nd person singular - you lift up/take away", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*eipe*": "aorist active imperative, 2nd person singular - tell/say", "*parrēsia*": "dative, feminine, singular - openness/boldness/frankness" }, "variants": { "*Ekyklōsan*": "surrounded/encircled/gathered around", "*oun*": "therefore/so/then", "*Ioudaioi*": "Jews/Judeans", "*elegon*": "were saying/telling/speaking", "*psychēn*": "soul/life/mind", "*aireis*": "lift up/take away/hold in suspense", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*eipe*": "tell/say/speak", "*parrēsia*": "openly/boldly/plainly/frankly" } }
- John 10:30-31 : 30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } } 31 { "verseID": "John.10.31", "source": "Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.", "text": "*Ebastasan oun palin lithous* the *Ioudaioi* in order that *lithasōsin* him.", "grammar": { "*Ebastasan*": "aorist active indicative, 3rd person plural - they picked up/carried", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*lithous*": "accusative, masculine, plural - stones", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*lithasōsin*": "aorist active subjunctive, 3rd person plural - they might stone" }, "variants": { "*Ebastasan*": "picked up/carried/lifted", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*lithous*": "stones/rocks", "*Ioudaioi*": "Jews/Judeans", "*lithasōsin*": "might stone/might kill by stoning" } }
- John 10:36 : 36 { "verseID": "John.10.36", "source": "Ὃν ὁ Πατὴρ ἡγίασεν, καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς Λέγετε ὅτι Βλασφημεῖς· ὅτι εἶπον, Υἱὸς τοῦ Θεοῦ εἰμι;", "text": "Whom the *Patēr hēgiasen*, and *apesteilen* into the *kosmon*, you *Legete* that *Blasphēmeis*; because *eipon*, *Hyios* of the *Theou eimi*?", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*hēgiasen*": "aorist active indicative, 3rd person singular - sanctified/consecrated", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*kosmon*": "accusative, masculine, singular - world", "*Legete*": "present active indicative, 2nd person plural - you say", "*Blasphēmeis*": "present active indicative, 2nd person singular - you blaspheme", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Patēr*": "Father", "*hēgiasen*": "sanctified/consecrated/set apart", "*apesteilen*": "sent out/dispatched/commissioned", "*kosmon*": "world/universe/mankind", "*Legete*": "say/tell/speak", "*Blasphēmeis*": "blaspheme/slander/speak impiously", "*eipon*": "said/spoke/declared", "*Hyios*": "Son", "*Theou*": "God/deity", "*eimi*": "am/exist/belong" } }
- John 18:37 : 37 { "verseID": "John.18.37", "source": "Εἶπεν οὖν αὐτῷ ὁ Πιλάτος, Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ Ἰησοῦς, Σὺ λέγεις ὅτι βασιλεύς εἰμι ἐγώ. Ἐγὼ Εἰς τοῦτο γεγέννημαι, καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ. Πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.", "text": "*Eipen oun autō ho Pilatos*, Then *basileus ei sy*? *apekrithē ho Iēsous*, *Sy legeis hoti basileus eimi egō*. *Egō Eis touto gegennēmai, kai eis touto elēlytha eis ton kosmon*, so that *martyrēsō tē alētheia*. Everyone *ho ōn ek tēs alētheias akouei mou tēs phōnēs*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Oukoun*": "inferential particle - then/therefore/so", "*basileus*": "nominative, masculine, singular - king", "*ei*": "present active indicative, 2nd person singular - you are", "*sy*": "personal pronoun, nominative, singular - you", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Sy*": "personal pronoun, nominative, singular - you", "*legeis*": "present active indicative, 2nd person singular - say", "*hoti*": "conjunction - that", "*basileus*": "nominative, masculine, singular - king", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "personal pronoun, nominative, singular - I", "*Egō*": "personal pronoun, nominative, singular - I", "*Eis touto*": "preposition + accusative - for this", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born", "*kai*": "conjunction - and", "*eis touto*": "preposition + accusative - for this", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - the world", "*hina*": "conjunction - so that", "*martyrēsō*": "aorist active subjunctive, 1st person singular - I might testify", "*tē alētheia*": "dative, feminine, singular - to the truth", "*Pas*": "adjective, nominative, masculine, singular - everyone", "*ho ōn*": "present active participle, nominative, masculine, singular - the one being", "*ek*": "preposition + genitive - from/of", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*akouei*": "present active indicative, 3rd person singular - hears", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tēs phōnēs*": "genitive, feminine, singular - the voice" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Oukoun*": "then/therefore/so", "*basileus*": "king/ruler", "*ei*": "you are", "*sy*": "you (emphatic)", "*apekrithē*": "answered/replied", "*Sy*": "you (emphatic)", "*legeis*": "say/speak/state", "*hoti*": "that/because", "*eimi*": "I am/I exist", "*egō*": "I (emphatic)", "*Eis touto*": "for this purpose/for this reason", "*gegennēmai*": "I have been born/I was born", "*elēlytha*": "I have come/I have arrived", "*kosmon*": "world/cosmos/universe", "*hina*": "so that/in order that", "*martyrēsō*": "I might testify/bear witness", "*alētheia*": "truth/reality", "*Pas*": "everyone/all/each", "*ōn*": "being/who is", "*ek*": "from/of/out of", "*akouei*": "hears/listens to", "*phōnēs*": "voice/sound" } }
- John 19:7 : 7 { "verseID": "John.19.7", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν Υἱὸν Θεοῦ ἐποίησεν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *Hēmeis nomon echomen*, and *kata* the *nomon* of us *opheilei apothanein*, *hoti heauton Huion Theou epoiēsen*.", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*Hēmeis*": "personal pronoun, nominative, plural - we", "*nomon*": "accusative, masculine, singular - law", "*echomen*": "present active, 1st plural - we have", "*kata*": "preposition with accusative - according to/by", "*nomon*": "accusative, masculine, singular - law", "*opheilei*": "present active, 3rd singular - he ought/must/is obligated", "*apothanein*": "aorist active infinitive - to die", "*hoti*": "conjunction - because/that", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*epoiēsen*": "aorist active, 3rd singular - he made/did" }, "variants": { "*Apekrithēsan*": "answered/replied", "*Ioudaioi*": "Jews/Judeans", "*nomon*": "law/custom/statute", "*kata*": "according to/by/against", "*opheilei*": "must/ought/is obligated to", "*apothanein*": "to die/be put to death", "*heauton*": "himself", "*epoiēsen*": "made/claimed/declared" } }
- John 19:9 : 9 { "verseID": "John.19.9", "source": "Καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν, καὶ λέγει τῷ Ἰησοῦ, Πόθεν εἶ σύ; Ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.", "text": "And *eisēlthen eis* the *praitōrion palin*, and *legei* to the *Iēsou*, *Pothen ei sy*? *Ho de Iēsous apokrisin ouk edōken* to him.", "grammar": { "*eisēlthen*": "aorist active, 3rd singular - he entered/went into", "*eis*": "preposition with accusative - into/to", "*praitōrion*": "accusative, neuter, singular - praetorium/governor's headquarters", "*palin*": "adverb - again/once more", "*legei*": "present active, 3rd singular - says/is saying", "*Iēsou*": "dative, masculine, singular - to Jesus", "*Pothen*": "interrogative adverb - from where/whence", "*ei*": "present active, 2nd singular - you are", "*sy*": "personal pronoun, nominative - you", "*Ho de*": "article + particle - but the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokrisin*": "accusative, feminine, singular - answer/reply", "*ouk*": "negation - not", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*eisēlthen*": "entered/went into", "*praitōrion*": "praetorium/governor's headquarters/palace", "*Pothen*": "from where/whence/of what origin", "*apokrisin*": "answer/reply/response", "*edōken*": "gave/provided/offered" } }
- Acts 8:32 : 32 { "verseID": "Acts.8.32", "source": "Ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη, Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη· καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ:", "text": "The *de periochē* of the *graphēs* which he *anaginōsken ēn hautē*, As *probaton* upon *sphagēn ēchthē*: and as *amnos enantion* of the *keirontos* him *aphōnos*, thus not *anoigei* the *stoma* of him:", "grammar": { "*de*": "postpositive conjunction - and/but", "*periochē*": "nominative, feminine, singular - passage", "*graphēs*": "genitive, feminine, singular - of scripture", "*anaginōsken*": "imperfect active indicative, 3rd singular - was reading", "*ēn*": "imperfect active indicative, 3rd singular - was", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*probaton*": "nominative, neuter, singular - sheep", "*sphagēn*": "accusative, feminine, singular - slaughter", "*ēchthē*": "aorist passive indicative, 3rd singular - was led", "*amnos*": "nominative, masculine, singular - lamb", "*enantion*": "preposition + genitive - before", "*keirontos*": "present active participle, genitive, masculine, singular - shearing", "*aphōnos*": "nominative, masculine, singular - silent", "*anoigei*": "present active indicative, 3rd singular - opens", "*stoma*": "accusative, neuter, singular - mouth" }, "variants": { "*periochē*": "passage/section/content", "*graphēs*": "scripture/writing", "*probaton*": "sheep/lamb", "*sphagēn*": "slaughter/killing", "*ēchthē*": "was led/brought", "*amnos*": "lamb", "*keirontos*": "shearing/shearer", "*aphōnos*": "silent/mute/without voice", "*anoigei*": "opens/unlocks" } }
- 1 Tim 1:11 : 11 { "verseID": "1 Timothy.1.11", "source": "Κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ, ὃ ἐπιστεύθην ἐγώ.", "text": "According to the *euangelion* of the *doxēs* of the *makariou* *Theou*, which *episteuthēn* *egō*.", "grammar": { "*Kata*": "preposition + accusative - according to/in accordance with", "*to euangelion*": "accusative, neuter, singular - object of preposition with article", "*tēs doxēs*": "genitive, feminine, singular - possessive/descriptor with article", "*tou makariou*": "genitive, masculine, singular - adjective with article", "*Theou*": "genitive, masculine, singular - possessive", "*ho*": "accusative, neuter, singular, relative pronoun - which (referring to gospel)", "*episteuthēn*": "aorist passive indicative, 1st person singular - I was entrusted with", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*euangelion*": "gospel/good news", "*doxēs*": "glory/splendor/honor", "*makariou*": "blessed/happy/fortunate", "*episteuthēn*": "was entrusted with/was given in trust" } }
- 1 Tim 6:15 : 15 { "verseID": "1 Timothy.6.15", "source": "Ἣν καιροῖς ἰδίοις δείξει, ὁ μακάριος καὶ μόνος Δυνάστης, ὁ Βασιλεὺς τῶν βασιλευόντων, καὶ Κύριος τῶν κυριευόντων·", "text": "Which in *kairois idiois* he will *deixei*, the *makarios kai monos Dynastēs*, the *Basileus tōn basileuontōn*, and *Kyrios tōn kyrieuontōn*;", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - which", "*kairois*": "dative, masculine, plural - times/seasons", "*idiois*": "dative, masculine, plural - own/proper", "*deixei*": "future indicative, 3rd person singular, active - will show/reveal", "*ho makarios*": "nominative, masculine, singular with article - the blessed/happy", "*kai*": "conjunction - and", "*monos*": "nominative, masculine, singular - only/alone", "*Dynastēs*": "nominative, masculine, singular - Sovereign/Ruler/Potentate", "*ho Basileus*": "nominative, masculine, singular with article - the King", "*tōn basileuontōn*": "present participle, genitive, masculine, plural with article - of those who reign/rule", "*kai*": "conjunction - and", "*Kyrios*": "nominative, masculine, singular - Lord", "*tōn kyrieuontōn*": "present participle, genitive, masculine, plural with article - of those who are lords" }, "variants": { "*kairois*": "times/seasons/appointed times", "*idiois*": "own/proper/due/appropriate", "*deixei*": "will show/reveal/display/demonstrate", "*makarios*": "blessed/happy/fortunate", "*monos*": "only/alone/sole/unique", "*Dynastēs*": "Sovereign/Ruler/Potentate/Mighty One", "*Basileus*": "King/Monarch/Ruler", "*basileuontōn*": "those who reign/rule/king", "*Kyrios*": "Lord/Master/Owner", "*kyrieuontōn*": "those who are lords/masters/rulers" } }
- 1 Pet 2:23 : 23 { "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } }
- Mark 14:61-63 : 61 { "verseID": "Mark.14.61", "source": "Ὁ δὲ ἐσιώπα, καὶ οὐδὲν ἀπεκρίνατο. Πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτόν, καὶ λέγει αὐτῷ, Σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Εὐλογητοῦ;", "text": "*Ho* *de* *esiōpa*, and nothing *apekrinato*. *Palin* the *archiereus* *epērōta* him, and *legei* to him, *Sy* *ei* the *Christos*, the *Huios* of the *Eulogētou*?", "grammar": { "*Ho*": "article, nominative masculine singular - the [one]", "*de*": "postpositive conjunction - but/and/now", "*esiōpa*": "imperfect active indicative, 3rd singular - was keeping silent", "*apekrinato*": "aorist middle indicative, 3rd singular - answered", "*Palin*": "adverb - again", "*archiereus*": "nominative masculine singular - high priest", "*epērōta*": "imperfect active indicative, 3rd singular - was questioning", "*legei*": "present active indicative, 3rd singular - says", "*Sy*": "personal pronoun, nominative singular - you", "*ei*": "present active indicative, 2nd singular - are", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*Eulogētou*": "genitive masculine singular - Blessed One" }, "variants": { "*esiōpa*": "was keeping silent/was saying nothing [continuous action]", "*apekrinato*": "answered/responded", "*Palin*": "again/once more", "*epērōta*": "was questioning/was interrogating [continuous action]", "*legei*": "says/speaks/tells", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Eulogētou*": "Blessed One [euphemism for God]" } } 62 { "verseID": "Mark.14.62", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἐγώ εἰμι: καὶ ὄψεσθε τὸν Υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως, καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ.", "text": "*Ho* *de* *Iēsous* *eipen*, *Egō* *eimi*: and you *opsesthe* the *Huion* of the *anthrōpou* *kathēmenon* from right [hand] of the *dynameōs*, and *erchomenon* with the *nephelōn* of the *ouranou*.", "grammar": { "*Ho*": "article, nominative masculine singular - the", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Egō*": "personal pronoun, nominative singular - I", "*eimi*": "present active indicative, 1st singular - am", "*opsesthe*": "future middle indicative, 2nd plural - you will see", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human", "*kathēmenon*": "present middle/passive participle, accusative masculine singular - sitting", "*dynameōs*": "genitive feminine singular - power", "*erchomenon*": "present middle/passive participle, accusative masculine singular - coming", "*nephelōn*": "genitive feminine plural - clouds", "*ouranou*": "genitive masculine singular - heaven/sky" }, "variants": { "*eipen*": "said/spoke", "*Egō* *eimi*": "I am [potentially echoing divine name in Exodus 3:14]", "*opsesthe*": "you will see/perceive", "*Huion* *tou* *anthrōpou*": "Son of Man [messianic title from Daniel 7:13]", "*kathēmenon*": "sitting/seated", "*dynameōs*": "power/might [possible euphemism for God]", "*erchomenon*": "coming/arriving", "*nephelōn*": "clouds", "*ouranou*": "heaven/sky" } } 63 { "verseID": "Mark.14.63", "source": "Ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ, λέγει, Τί ἔτι χρείαν ἔχομεν μαρτύρων;", "text": "*Ho* *de* *archiereus* *diarrēxas* the *chitōnas* of him, *legei*, What still *chreian* *echomen* *martyrōn*?", "grammar": { "*Ho*": "article, nominative masculine singular - the", "*de*": "postpositive conjunction - but/and/now", "*archiereus*": "nominative masculine singular - high priest", "*diarrēxas*": "aorist active participle, nominative masculine singular - having torn", "*chitōnas*": "accusative masculine plural - garments/tunics", "*legei*": "present active indicative, 3rd singular - says", "*chreian*": "accusative feminine singular - need", "*echomen*": "present active indicative, 1st plural - we have", "*martyrōn*": "genitive masculine plural - witnesses" }, "variants": { "*archiereus*": "high priest/chief priest", "*diarrēxas*": "having torn/ripped [sign of indignation/horror]", "*chitōnas*": "garments/tunics/robes", "*legei*": "says/speaks", "*chreian* *echomen*": "we have need/necessity", "*martyrōn*": "witnesses/testimonies" } }
- John 1:49-51 : 49 { "verseID": "John.1.49", "source": "Ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ· σὺ εἶ ὁ Βασιλεὺς τοῦ Ἰσραήλ.", "text": "*Apekrithē Nathanaēl* and *legei autō*, *Rabbi*, *sy ei* the *Huios tou Theou*; *sy ei* the *Basileus tou Israēl*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Rabbi*": "Aramaic title - Rabbi", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God", "*Basileus*": "nominative masculine singular - King", "*Israēl*": "genitive masculine singular - of Israel" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Rabbi*": "Rabbi (Jewish title for teacher/master)", "*Huios tou Theou*": "Son of God (messianic/divine title)", "*Basileus tou Israēl*": "King of Israel (messianic title)" } } 50 { "verseID": "John.1.50", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὅτι εἶπόν σοι, εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψει.", "text": "*Apekrithē Iēsous* and *eipen autō*, Because I *eipon soi*, I *eidon se hypokatō tēs sykēs*, *pisteueis*? *Meizō toutōn opsei*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*eipon*": "aorist active indicative 1st person singular of *legō* - I said", "*soi*": "dative 2nd person singular pronoun - to you", "*eidon*": "aorist active indicative 1st person singular of *horaō* - I saw", "*se*": "accusative 2nd person singular pronoun - you", "*hypokatō*": "preposition with genitive - underneath", "*sykēs*": "genitive feminine singular - of fig tree", "*pisteueis*": "present active indicative 2nd person singular of *pisteuō* - you believe", "*Meizō*": "accusative comparative neuter plural of *megas* - greater things", "*toutōn*": "demonstrative pronoun, genitive neuter plural - than these", "*opsei*": "future middle indicative 2nd person singular of *horaō* - you will see" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*hypokatō*": "underneath/beneath", "*pisteueis*": "you believe/trust/have faith", "*Meizō*": "greater things/more impressive things", "*opsei*": "you will see/perceive/experience" } } 51 { "verseID": "John.1.51", "source": "Καὶ λέγει αὐτῷ, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ἀπʼ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν Υἱὸν τοῦ ἀνθρώπου.", "text": "And *legei autō*, *Amēn*, *amēn*, I *legō hymin*, From *arti opsesthe ton ouranon aneōgota*, and the *angelous tou Theou anabainontas* and *katabainontas epi ton Huion tou anthrōpou*.", "grammar": { "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active indicative 1st person singular of *legō* - I say", "*hymin*": "dative 2nd person plural pronoun - to you (plural)", "*arti*": "adverb - now/presently", "*opsesthe*": "future middle indicative 2nd person plural of *horaō* - you will see", "*ouranon*": "accusative masculine singular - heaven", "*aneōgota*": "perfect active participle, accusative masculine singular of *anoigō* - having been opened", "*angelous*": "accusative masculine plural - angels", "*Theou*": "genitive masculine singular - of God", "*anabainontas*": "present active participle, accusative masculine plural of *anabainō* - ascending", "*katabainontas*": "present active participle, accusative masculine plural of *katabainō* - descending", "*epi*": "preposition with accusative - upon/to", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*Amēn, amēn*": "truly, truly/most assuredly (double for emphasis)", "*arti*": "now/from now on/henceforth", "*opsesthe*": "you will see/perceive/experience (plural)", "*aneōgota*": "having been opened/opened wide", "*angelous*": "angels/messengers", "*anabainontas*": "ascending/going up", "*katabainontas*": "descending/coming down", "*Huion tou anthrōpou*": "Son of Man (messianic title from Daniel 7:13)" } }