Verse 3
{ "verseID": "Mark.5.3", "source": "Ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὒτε ἁλύσεσιν, οὐδεὶς ἠδύνατο αὐτὸν δῆσαι:", "text": "Who the *katoikēsin* *eichen* in the *mnēmasin*; and neither with *halysesin*, *oudeis* *ēdynato* him *dēsai*:", "grammar": { "*katoikēsin*": "accusative, feminine, singular - dwelling/habitation", "*eichen*": "imperfect, 3rd singular - was having/continued to have", "*mnēmasin*": "dative, neuter, plural - in tombs/graves", "*halysesin*": "dative, feminine, plural - with chains", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect, 3rd singular - was able", "*dēsai*": "aorist infinitive - to bind" }, "variants": { "*katoikēsin*": "dwelling/habitation/residence", "*eichen*": "had/was having/possessed", "*mnēmasin*": "tombs/graves/sepulchers", "*halysesin*": "chains/fetters", "*oudeis*": "no one/nobody", "*ēdynato*": "was able/could/had power", "*dēsai*": "to bind/tie/chain" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Han bodde blant gravene, og ingen kunne binde ham, ikke engang med lenker.
NT, oversatt fra gresk
Han bodde i gravene, og ingen var sterke nok til å binde ham, ikke engang med lenker.
Norsk King James
Han bodde blant gravene, og ingen kunne binde ham; ikke engang med lenker.
Modernisert Norsk Bibel 1866
Han bodde i gravene, og ingen kunne binde ham, ikke engang med lenker.
KJV/Textus Receptus til norsk
som hadde sin bolig i gravene. Ingen kunne lenger binde ham, ikke en gang med lenker,
Den norske oversettelsen av Det Nye Testamente
Han holdt til blant gravene, og ingen kunne binde ham, ikke en gang med lenker.
Bibelen: En Moderne Oversettelse av King James Version 1611
Denne mannen bodde blant gravene, og ingen kunne binde ham, ikke engang med lenker.
o3-mini KJV Norsk
Han bodde midt blant gravene, og ingen kunne binde ham, nei, ikke en eneste gang med lenker.
gpt4.5-preview
Han hadde sitt opphold blant gravene, og ingen kunne binde ham, ikke engang med lenker.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Han hadde sitt opphold blant gravene, og ingen kunne binde ham, ikke engang med lenker.
Lingvistisk bibeloversettelse fra grunntekst
Han bodde i gravene, og ingen kunne binde ham, ikke engang med kjetting.
Linguistic Bible Translation from Source Texts
This man lived in the tombs, and no one was able to restrain him anymore, not even with chains.
NT, oversatt fra gresk Aug2024
Denne mannen bodde i gravene, og ingen kunne lenger binde ham, ikke engang med lenker.
Original Norsk Bibel 1866
Han havde Bolig i Gravene, og Ingen kunde binde ham, end ikke med Lænker.
King James Version 1769 (Standard Version)
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
KJV 1769 norsk
Han bodde blant gravene, og ingen kunne binde ham, ikke engang med lenker.
KJV1611 - Moderne engelsk
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
King James Version 1611 (Original)
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Norsk oversettelse av Webster
Han holdt til i gravene, og ingen kunne binde ham lenger, ikke engang med lenker.
Norsk oversettelse av Youngs Literal Translation
mannen bodde blant gravene, og ingen kunne binde ham, ikke engang med lenker,
Norsk oversettelse av ASV1901
Denne mannen holdt til i gravene, og ingen kunne lenger binde ham, ikke engang med kjetting.
Norsk oversettelse av BBE
Han bodde i gravene, og ingen kunne binde ham, ikke engang med lenker.
Tyndale Bible (1526/1534)
which had his abydinge amoge the graves. And no man coulde bynde him: no not with cheynes
Coverdale Bible (1535)
which had his dwellinge in the graues. And no man coude bynde hym, no not with cheynes:
Geneva Bible (1560)
Who had his abiding among the graues, and no man could binde him, no not with chaines:
Bishops' Bible (1568)
Which had his abidyng among the tombes: And no man coulde bynde him, no not with cheynes,
Authorized King James Version (1611)
Who had [his] dwelling among the tombs; and no man could bind him, no, not with chains:
Webster's Bible (1833)
who had his dwelling in the tombs. Nobody could bind him any more, not even with chains,
Young's Literal Translation (1862/1898)
who had his dwelling in the tombs, and not even with chains was any one able to bind him,
American Standard Version (1901)
who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;
Bible in Basic English (1941)
He was living in the place of the dead: and no man was able to keep him down, no, not with a chain;
World English Bible (2000)
He lived in the tombs. Nobody could bind him any more, not even with chains,
NET Bible® (New English Translation)
He lived among the tombs, and no one could bind him anymore, not even with a chain.
Referenced Verses
- Isa 65:4 : 4 { "verseID": "Isaiah.65.4", "source": "הַיֹּֽשְׁבִים֙ בַּקְּבָרִ֔ים וּבַנְּצוּרִ֖ים יָלִ֑ינוּ הָאֹֽכְלִים֙ בְּשַׂ֣ר הַחֲזִ֔יר *ופרק **וּמְרַ֥ק פִּגֻּלִ֖ים כְּלֵיהֶֽם׃", "text": "the-*yoshvim* in-the-*qevarim* and-in-the-*netsurim* *yalinu* the-*ʾokhlim* *besar* the-*hazir* and-*meraq* *piggulim* *keleyhem*", "grammar": { "*yoshvim*": "Qal participle, masculine plural - sitting/dwelling", "*qevarim*": "masculine plural noun - graves/tombs", "*netsurim*": "Qal passive participle, masculine plural - guarded/secret places", "*yalinu*": "Qal imperfect, 3rd person plural - they spend the night", "*ʾokhlim*": "Qal participle, masculine plural - eating", "*besar*": "masculine singular construct - flesh of", "*hazir*": "masculine singular noun - pig/swine", "*meraq*": "masculine singular construct - broth of", "*piggulim*": "masculine plural noun - foul/unclean things", "*keleyhem*": "masculine plural noun with 3rd person masculine plural suffix - their vessels" }, "variants": { "*yoshvim*": "dwelling/sitting/remaining", "*qevarim*": "graves/tombs/sepulchers", "*netsurim*": "secret places/hidden places/protected places", "*yalinu*": "they spend the night/they lodge/they remain overnight", "*ʾokhlim*": "eating/consuming/devouring", "*besar*": "flesh/meat/body", "*hazir*": "pig/swine/hog", "*meraq*": "broth/soup/juice", "*piggulim*": "abominable things/unclean things/foul meat", "*keleyhem*": "their vessels/their tools/their implements" } }
- Dan 4:32-33 : 32 { "verseID": "Daniel.4.32", "source": "וְכָל־דָּיְרֵ֤י אַרְעָא֙ כְּלָ֣ה חֲשִׁיבִ֔ין וּֽכְמִצְבְּיֵ֗הּ עָבֵד֙ בְּחֵ֣יל שְׁמַיָּ֔א וְדָיְרֵ֖י אַרְעָ֑א וְלָ֤א אִיתַי֙ דִּֽי־יְמַחֵ֣א בִידֵ֔הּ וְיֵ֥אמַר לֵ֖הּ מָ֥ה עֲבַֽדְתְּ׃", "text": "And-all-*dāyərê ʾarʿāʾ* as-nothing *ḥăšîḇîn*, and-according-to-*miṣbəyēh ʿāḇēḏ* in-*ḥêl šəmayyāʾ* and-*dāyərê ʾarʿāʾ*, and-not *ʾîṯay* who-*yəmaḥēʾ* in-*bîḏēh* and-*yēʾmar* to-him what *ʿăḇaḏət*", "grammar": { "*dāyərê*": "participle, masculine plural construct - dwellers of/inhabitants of", "*ʾarʿāʾ*": "noun, feminine singular, definite - the earth", "*ḥăšîḇîn*": "passive participle, masculine plural - regarded/considered", "*miṣbəyēh*": "noun, masculine singular with 3rd masculine singular suffix - his will/pleasure", "*ʿāḇēḏ*": "verb, participle, masculine singular - doing/working", "*ḥêl*": "noun, masculine singular construct - army/host of", "*šəmayyāʾ*": "noun, masculine plural, definite - the heavens", "*ʾîṯay*": "particle of existence - there is", "*yəmaḥēʾ*": "verb, imperfect, 3rd masculine singular - strike/restrain", "*bîḏēh*": "preposition + noun, feminine singular with 3rd masculine singular suffix - in his hand", "*yēʾmar*": "verb, imperfect, 3rd masculine singular - say/tell", "*ʿăḇaḏət*": "verb, perfect, 2nd masculine singular - you have done" }, "variants": { "*dāyərê*": "dwellers/inhabitants/residents", "*ḥăšîḇîn*": "regarded/considered/counted", "*miṣbəyēh*": "his will/pleasure/desire", "*ʿāḇēḏ*": "does/works/acts", "*ḥêl*": "army/host/forces", "*yəmaḥēʾ*": "strike/restrain/stop", "*bîḏēh*": "in his hand/power/control", "*ʿăḇaḏət*": "have done/made/performed" } } 33 { "verseID": "Daniel.4.33", "source": "בֵּהּ־זִמְנָ֞א מַנְדְּעִ֣י ׀ יְת֣וּב עֲלַ֗י וְלִיקַ֨ר מַלְכוּתִ֜י הַדְרִ֤י וְזִוִי֙ יְת֣וּב עֲלַ֔י וְלִ֕י הַדָּֽבְרַ֥י וְרַבְרְבָנַ֖י יְבַע֑וֹן וְעַל־מַלְכוּתִ֣י הָתְקְנַ֔ת וּרְב֥וּ יַתִּירָ֖ה ה֥וּסְפַת לִֽי׃", "text": "At-that-*zimnāʾ mandəʿî* *yəṯûḇ* upon-me and-for-*yəqār malḵûṯî hadrî wəzîwî* *yəṯûḇ* upon-me, and-to-me *haddāḇəray wərabərəḇānay yəḇaʿôn* and-over-*malḵûṯî hāṯqənaṯ* and-*rəḇû yattîrāh hûsəpaṯ* to-me", "grammar": { "*zimnāʾ*": "noun, masculine singular, definite - the time", "*mandəʿî*": "noun, masculine singular with 1st singular suffix - my understanding", "*yəṯûḇ*": "verb, perfect, 3rd masculine singular - returned", "*yəqār*": "noun, masculine singular construct - honor of", "*malḵûṯî*": "noun, feminine singular with 1st singular suffix - my kingdom", "*hadrî*": "noun, masculine singular with 1st singular suffix - my majesty", "*wəzîwî*": "conjunction + noun, masculine singular with 1st singular suffix - and my brightness", "*haddāḇəray*": "noun, masculine plural with 1st singular suffix - my counselors", "*wərabərəḇānay*": "conjunction + noun, masculine plural with 1st singular suffix - and my nobles", "*yəḇaʿôn*": "verb, imperfect, 3rd masculine plural - they sought", "*malḵûṯî*": "noun, feminine singular with 1st singular suffix - my kingdom", "*hāṯqənaṯ*": "verb, perfect, 3rd feminine singular, passive - was established", "*rəḇû*": "noun, feminine singular - greatness", "*yattîrāh*": "adjective, feminine singular - excellent/surpassing", "*hûsəpaṯ*": "verb, perfect, 3rd feminine singular, passive - was added" }, "variants": { "*zimnāʾ*": "time/period/season", "*mandəʿî*": "my understanding/reason/intelligence", "*yəṯûḇ*": "returned/was restored", "*yəqār*": "honor/glory/dignity", "*hadrî*": "my majesty/splendor/glory", "*wəzîwî*": "my brightness/splendor/appearance", "*haddāḇəray*": "my counselors/ministers/advisors", "*wərabərəḇānay*": "my nobles/lords/officials", "*yəḇaʿôn*": "sought/consulted/requested", "*hāṯqənaṯ*": "was established/confirmed/secured", "*rəḇû*": "greatness/magnitude/majesty", "*yattîrāh*": "excellent/surpassing/extraordinary", "*hûsəpaṯ*": "was added/increased/augmented" } }
- Mark 9:18-22 : 18 { "verseID": "Mark.9.18", "source": "Καὶ ὅπου ἂν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν: καὶ ἀφρίζει, καὶ τρίζει τοὺς ὀδόντας αὐτοῦ, καὶ ξηραίνεται: καὶ εἶπον τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν· καὶ οὐκ ἴσχυσαν.", "text": "And wherever *an* it *katalabē*, *rēssei* him: and he *aphrizei*, and *trizei* the *odontas* of him, and *xērainetai*: and I *eipon* to the *mathētais* of you that it they *ekbalōsin*; and not they *ischysan*.", "grammar": { "*an*": "particle - ever/would", "*katalabē*": "aorist active subjunctive, 3rd singular - it might seize", "*rēssei*": "present active, 3rd singular - throws down/convulses", "*aphrizei*": "present active, 3rd singular - foams", "*trizei*": "present active, 3rd singular - grinds", "*odontas*": "accusative plural - teeth", "*xērainetai*": "present passive, 3rd singular - becomes stiff/withers", "*eipon*": "aorist active, 1st singular - I told", "*mathētais*": "dative plural - to disciples", "*ekbalōsin*": "aorist active subjunctive, 3rd plural - they might cast out", "*ischysan*": "aorist active, 3rd plural - they were able/strong enough" }, "variants": { "*katalabē*": "seizes/takes hold of/overtakes", "*rēssei*": "throws down/convulses/tears", "*aphrizei*": "foams/foams at the mouth", "*trizei*": "grinds/gnashes", "*odontas*": "teeth", "*xērainetai*": "becomes stiff/rigid/withers", "*eipon*": "told/said to", "*mathētais*": "disciples/students/followers", "*ekbalōsin*": "cast out/drive out/expel", "*ischysan*": "were able/strong enough/had power" } } 19 { "verseID": "Mark.9.19", "source": "Ὁ δὲ ἀποκριθεὶς αὐτῷ, λέγει, Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.", "text": "He *de apokritheis* to him, *legei*, O *genea apistos*, until when *pros* you *esomai*? until when *anexomai* of you? *pherete* him *pros* me.", "grammar": { "*de*": "particle - but/and", "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*legei*": "present active, 3rd singular - says", "*genea*": "nominative singular - generation", "*apistos*": "nominative singular - unbelieving/faithless", "*pros*": "preposition - with", "*esomai*": "future middle, 1st singular - I will be", "*anexomai*": "future middle, 1st singular - I will bear with/endure", "*pherete*": "present active imperative, 2nd plural - bring/carry" }, "variants": { "*apokritheis*": "answering/responding/replying", "*legei*": "says/speaks/tells", "*genea*": "generation/race/kind", "*apistos*": "unbelieving/faithless/without trust", "*esomai*": "will be/shall be", "*anexomai*": "will bear with/endure/put up with", "*pherete*": "bring/carry/lead" } } 20 { "verseID": "Mark.9.20", "source": "Καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν: καὶ ἰδὼν αὐτόν, εὐθέως τὸ πνεῦμα εσπάραξεν αὐτόν· καὶ πεσὼν ἐπὶ τῆς γῆς, ἐκυλίετο ἀφρίζων.", "text": "And they *ēnegkan* him *pros* him: and *idōn* him, *eutheōs* the *pneuma esparaxen* him; and *pesōn epi* the *gēs*, *ekylieto aphrizōn*.", "grammar": { "*ēnegkan*": "aorist active, 3rd plural - they brought", "*pros*": "preposition - to", "*idōn*": "aorist active participle, nominative singular - having seen", "*eutheōs*": "adverb - immediately", "*pneuma*": "nominative singular - spirit", "*esparaxen*": "aorist active, 3rd singular - convulsed", "*pesōn*": "aorist active participle, nominative singular - having fallen", "*epi*": "preposition - upon", "*gēs*": "genitive singular - earth/ground", "*ekylieto*": "imperfect passive, 3rd singular - was rolling", "*aphrizōn*": "present active participle, nominative singular - foaming" }, "variants": { "*ēnegkan*": "brought/carried", "*idōn*": "having seen/beheld", "*eutheōs*": "immediately/at once", "*pneuma*": "spirit/demon", "*esparaxen*": "convulsed/threw into convulsions/tore", "*pesōn*": "having fallen/collapsed", "*gēs*": "ground/earth/soil", "*ekylieto*": "was rolling/rolling around", "*aphrizōn*": "foaming/foaming at the mouth" } } 21 { "verseID": "Mark.9.21", "source": "Καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, Πόσος χρόνος ἐστίν ὡς τοῦτο γέγονεν αὐτῷ; Ὁ δὲ εἶπεν, Παιδιόθεν.", "text": "And he *epērōtēsen* the *patera* of him, How much *chronos estin* as this *gegonen* to him? He *de eipen*, *Paidiothen*.", "grammar": { "*epērōtēsen*": "aorist active, 3rd singular - asked", "*patera*": "accusative singular - father", "*chronos*": "nominative singular - time", "*estin*": "present active, 3rd singular - is", "*gegonen*": "perfect active, 3rd singular - has happened", "*de*": "particle - but/and", "*eipen*": "aorist active, 3rd singular - said", "*Paidiothen*": "adverb - from childhood" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*patera*": "father", "*chronos*": "time/period/duration", "*gegonen*": "has happened/occurred/been", "*eipen*": "said/spoke", "*Paidiothen*": "from childhood/since he was a child" } } 22 { "verseID": "Mark.9.22", "source": "Καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλεν, καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν: ἀλλʼ εἴ τι δύνασαι, βοήθησον ἡμῖν, σπλαγχνισθεὶς ἐφʼ ἡμᾶς.", "text": "And *pollakis* him and into *pyr* it *ebalen*, and into *hydata*, *hina* *apolesē* him; but if anything you *dynasai*, *boēthēson* us, having been *splanchnistheis* upon us.", "grammar": { "*pollakis*": "adverb - often/many times", "*pyr*": "accusative, neuter, singular - fire", "*ebalen*": "aorist, active, indicative, 3rd person, singular - cast/threw", "*hydata*": "accusative, neuter, plural - waters", "*hina*": "conjunction - in order that/so that", "*apolesē*": "aorist, active, subjunctive, 3rd person, singular - it might destroy", "*dynasai*": "present, middle/passive, indicative, 2nd person, singular - you are able", "*boēthēson*": "aorist, active, imperative, 2nd person, singular - help!", "*splanchnistheis*": "aorist, passive, participle, nominative, masculine, singular - having been moved with compassion" }, "variants": { "*pyr*": "fire", "*hydata*": "waters/body of water", "*apolesē*": "destroy/kill/ruin", "*dynasai*": "you are able/you can", "*boēthēson*": "help/come to aid", "*splanchnistheis*": "moved with compassion/having pity/feeling deeply" } }
- Luke 8:29 : 29 { "verseID": "Luke.8.29", "source": "(Παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. Πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν: καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος· καὶ διαρρήσσων τὰ δεσμὰ, ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.)", "text": "(*Parēngeilen* *gar* the *pneumati* the *akathartō* *exelthein* from the *anthrōpou*. *Pollois* *gar* *chronois* *synērpakei* him: and *edesmeito* *halysesin* and *pedais* *phylassomenos*; and *diarrēssōn* the *desma*, *ēlauneto* by the *daimonos* into the *erēmous*.)", "grammar": { "*Parēngeilen*": "aorist active indicative, 3rd person singular - commanded/ordered", "*gar*": "conjunction - for/because", "*pneumati*": "dative neuter singular - to the spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*exelthein*": "aorist active infinitive - to go out/come forth", "*anthrōpou*": "genitive masculine singular - of the man/person", "*Pollois*": "dative masculine plural - many", "*chronois*": "dative masculine plural - times/periods", "*synērpakei*": "pluperfect active indicative, 3rd person singular - had seized/captured", "*edesmeito*": "imperfect passive indicative, 3rd person singular - he was being bound", "*halysesin*": "dative feminine plural - with chains", "*pedais*": "dative feminine plural - with fetters/shackles", "*phylassomenos*": "present passive participle, nominative masculine singular - being guarded/kept", "*diarrēssōn*": "present active participle, nominative masculine singular - breaking/tearing apart", "*desma*": "accusative neuter plural - bonds/chains", "*ēlauneto*": "imperfect passive indicative, 3rd person singular - was being driven", "*daimonos*": "genitive neuter singular - by the demon", "*erēmous*": "accusative feminine plural - deserted places/wilderness" }, "variants": { "*Parēngeilen*": "commanded/ordered/charged", "*pneumati*": "spirit/wind/breath", "*akathartō*": "unclean/impure/defiled", "*exelthein*": "to go out/come forth/depart", "*anthrōpou*": "man/person/human being", "*synērpakei*": "had seized/captured/snatched away forcibly", "*edesmeito*": "was being bound/chained/tied", "*halysesin*": "chains/bonds", "*pedais*": "fetters/shackles/foot chains", "*phylassomenos*": "being guarded/kept/watched", "*diarrēssōn*": "breaking/tearing apart/bursting", "*desma*": "bonds/chains/fetters", "*ēlauneto*": "was being driven/impelled/forced", "*erēmous*": "deserted places/wilderness/desolate regions" } }