Verse 39
{ "verseID": "Mark.9.39", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Μὴ κωλύετε αὐτόν: οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου, καὶ δυνήσεται ταχὺ κακολογῆσαί με.", "text": "The *de* *Iēsous* *eipen*, *Mē* *kōlyete* him: *oudeis* for *estin* who will *poiēsei* *dynamin* upon the *onomati* of me, and will be able *tachy* to *kakologēsai* me.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*Mē*": "negative particle - not (prohibitive)", "*kōlyete*": "present, active, imperative, 2nd person, plural - forbid/hinder", "*oudeis*": "nominative, masculine, singular - no one", "*estin*": "present, active, indicative, 3rd person, singular - is", "*poiēsei*": "future, active, indicative, 3rd person, singular - will do", "*dynamin*": "accusative, feminine, singular - miracle/power", "*onomati*": "dative, neuter, singular - name", "*tachy*": "adverb - quickly/soon", "*kakologēsai*": "aorist, active, infinitive - to speak evil of" }, "variants": { "*Mē kōlyete*": "do not forbid/hinder/prevent", "*oudeis*": "no one/nobody", "*estin*": "is/exists", "*poiēsei*": "will do/perform/work", "*dynamin*": "miracle/power/mighty work", "*onomati*": "name/authority", "*tachy*": "quickly/soon/shortly after", "*kakologēsai*": "to speak evil of/curse/slander" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men Jesus sa: Forby ham ikke, for det er ingen som gjør et under i mitt navn, som raskt kan tale ondt om meg.
NT, oversatt fra gresk
Men Jesus sa: Ikke hindre ham; for ingen kan gjøre mirakler i mitt navn og deretter tale ondt om meg.
Norsk King James
Men Jesus sa: Forby ham ikke; for det er ingen som gjør mirakler i mitt navn som lett kan tale ondt om meg.
Modernisert Norsk Bibel 1866
Men Jesus sa: Ikke nekt ham, for det er ingen som gjør en kraftig gjerning i mitt navn og så raskt kan tale ondt om meg.
KJV/Textus Receptus til norsk
Men Jesus sa: Forby ham ikke: for det er ingen som kan gjøre et mirakel i mitt navn, og straks etterpå tale ondt om meg.
Den norske oversettelsen av Det Nye Testamente
Men Jesus sa: Ikke hindr ham, for ingen som gjør et mirakel i mitt navn kan like etter snakke ondt om meg.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men Jesus sa: Forby ham ikke, for det er ingen som gjør et under i mitt navn som raskt kan tale ille om meg.
o3-mini KJV Norsk
Jesus sa: «Ikke forby ham! For ingen som utfører et mirakel i mitt navn, kan lett komme med ond tale om meg.»
gpt4.5-preview
Men Jesus sa: «Forby ham ikke! Ingen som gjør en kraftgjerning i mitt navn, kan like etter tale ondt om meg.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men Jesus sa: «Forby ham ikke! Ingen som gjør en kraftgjerning i mitt navn, kan like etter tale ondt om meg.
Lingvistisk bibeloversettelse fra grunntekst
Jesus svarte: «Ikke hindre ham, for ingen som gjør en kraftgjerning i mitt navn kan samtidig tale vondt om meg.
Linguistic Bible Translation from Source Texts
'Do not stop him,' Jesus said. 'No one who does a miracle in my name can in the next moment say anything bad about me.'
NT, oversatt fra gresk Aug2024
Men Jesus sa: Forby ham ikke, for ingen som gjør en kraftig gjerning i mitt navn, kan raskt etterpå tale ondt om meg.
Original Norsk Bibel 1866
Men Jesus sagde: Forbyder ham det ikke; thi der er Ingen, som gjør en kraftig Gjerning i mit Navn og kan snart derpaa tale ilde om mig.
King James Version 1769 (Standard Version)
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
KJV 1769 norsk
Men Jesus sa: Hindre ham ikke! For ingen som gjør et mirakel i mitt navn, kan straks etter tale ondt om meg.
KJV1611 - Moderne engelsk
But Jesus said, Do not forbid him, for no one who works a miracle in my name can soon afterward speak evil of me.
King James Version 1611 (Original)
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Norsk oversettelse av Webster
Men Jesus sa: "Forby ham ikke, for det er ingen som gjør en mektig gjerning i mitt navn, som raskt kan tale ondt om meg.
Norsk oversettelse av Youngs Literal Translation
Jesus sa: 'Forby ham ikke, for ingen som gjør en mektig gjerning i mitt navn, kan straks etterpå tale ondt om meg.
Norsk oversettelse av ASV1901
Men Jesus sa: Forby ham ikke. For det er ingen som gjør en mektig gjerning i mitt navn og straks etter kan tale ondt om meg.
Norsk oversettelse av BBE
Men Jesus sa: Dere skal ikke forby ham, for det er ingen som gjør et mektig verk i mitt navn og samtidig kan tale ondt om meg.
Tyndale Bible (1526/1534)
But Iesus sayde forbid him not. For ther is no ma that shall do a miracle in my name that can lightlyge speake evyll of me.
Coverdale Bible (1535)
But Iesus sayde: Forbyd him not: for there is no ma that doth a myracle in my name, and can soone speake euell of me.
Geneva Bible (1560)
But Iesus sayd, Forbid him not: for there is no man that can doe a miracle by my Name, that can lightly speake euill of me.
Bishops' Bible (1568)
But Iesus sayde, forbyd hym not: For there is no man, whiche, yf he do a miracle in my name, can lyghtly speake euyll of me.
Authorized King James Version (1611)
But Jesus said, ‹Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.›
Webster's Bible (1833)
But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
Young's Literal Translation (1862/1898)
And Jesus said, `Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:
American Standard Version (1901)
But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.
Bible in Basic English (1941)
But Jesus said, Say not so: for there is no man who will do a great work in my name, and be able at the same time to say evil of me.
World English Bible (2000)
But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
NET Bible® (New English Translation)
But Jesus said,“Do not stop him, because no one who does a miracle in my name will be able soon afterward to say anything bad about me.
Referenced Verses
- 1 Cor 12:3 : 3 { "verseID": "1 Corinthians.12.3", "source": "Διὸ γνωρίζω ὑμῖν, ὅτι οὐδεὶς ἐν Πνεύματι Θεοῦ λαλῶν λέγει ἀνάθεμα Ἰησοῦν: καὶ οὐδεὶς δύναται εἰπεῖν Κύριον Ἰησοῦν, εἰ μὴ ἐν Πνεύματι Ἁγίῳ.", "text": "*Dio* I *gnōrizō* to you, that *oudeis* in *Pneumati Theou* *lalōn* *legei* *anathema* *Iēsoun*: and *oudeis* *dynatai* *eipein* *Kyrion* *Iēsoun*, *ei mē* in *Pneumati Hagiō*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*gnōrizō*": "present, indicative, active, 1st person, singular - I make known", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*lalōn*": "present, participle, active, nominative, masculine, singular - speaking", "*legei*": "present, indicative, active, 3rd person, singular - says/speaks", "*anathema*": "accusative, neuter, singular - accursed/devoted to destruction", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*dynatai*": "present, indicative, middle, 3rd person, singular - is able", "*eipein*": "aorist, infinitive, active - to say/call", "*Kyrion*": "accusative, masculine, singular - Lord", "*ei mē*": "conjunction + negative - except/unless", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*anathema*": "accursed/devoted to destruction/under God's curse", "*lalōn*": "speaking/uttering/talking", "*Pneumati*": "Spirit/spirit/breath", "*Pneumati Hagiō*": "Holy Spirit/sacred breath" } }
- 1 Cor 13:1-2 : 1 { "verseID": "1 Corinthians.13.1", "source": "¶Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν, ἢ κύμβαλον ἀλαλάζον.", "text": "If with the *glōssais* of the *anthrōpōn* I *lalō* and of the *angelōn*, *agapēn* but not *echō*, I have *gegona* *chalkos* *ēchōn*, or *kymbalon* *alalazon*.", "grammar": { "*Ean*": "conditional particle - if", "*glōssais*": "dative, feminine, plural - tongues/languages", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*lalō*": "present, active, subjunctive, 1st person singular - I speak/talk", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*gegona*": "perfect, active, indicative, 1st person singular - I have become", "*chalkos*": "nominative, masculine, singular - brass/copper/bronze", "*ēchōn*": "present, active, participle, nominative, masculine, singular - sounding/echoing", "*kymbalon*": "nominative, neuter, singular - cymbal", "*alalazon*": "present, active, participle, nominative, neuter, singular - clanging/clashing/making noise" }, "variants": { "*glōssais*": "tongues/languages/utterances", "*lalō*": "speak/utter/declare", "*agapēn*": "love/charity/benevolence (distinctive Christian love)", "*chalkos*": "brass/bronze/copper instrument", "*ēchōn*": "resounding/making noise/echoing", "*alalazon*": "clanging/tinkling/clashing/making inarticulate noise" } } 2 { "verseID": "1 Corinthians.13.2", "source": "Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν· καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.", "text": "And if I *echō* *prophēteian*, and *eidō* the *mystēria* all, and all the *gnōsin*; and if I *echō* all the *pistin*, so as *orē* to *methistanein*, *agapēn* but not *echō*, nothing I *eimi*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*prophēteian*": "accusative, feminine, singular - prophecy/gift of prophecy", "*eidō*": "perfect, active, subjunctive, 1st person singular - I know/understand", "*mystēria*": "accusative, neuter, plural - mysteries/secrets", "*panta*": "accusative, neuter, plural - all", "*pasan*": "accusative, feminine, singular - all/whole", "*gnōsin*": "accusative, feminine, singular - knowledge", "*pistin*": "accusative, feminine, singular - faith/belief", "*hōste*": "conjunction - so that/so as", "*orē*": "accusative, neuter, plural - mountains", "*methistanein*": "present, active, infinitive - to remove/transfer/move", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*outhen*": "nominative, neuter, singular - nothing", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*prophēteian*": "prophecy/gift of prophecy/prophetic ability", "*eidō*": "know fully/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden things", "*gnōsin*": "knowledge/understanding/insight", "*pistin*": "faith/belief/trust", "*methistanein*": "remove/move/transfer/relocate", "*outhen*": "nothing/nothing at all/no one" } }
- Phil 1:18 : 18 { "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } }
- Matt 7:22-23 : 22 { "verseID": "Matthew.7.22", "source": "Πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, Κύριε, Κύριε, οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν; καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν; καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;", "text": "Many *erousin moi en ekeinē tē hēmera*, *Kyrie*, *Kyrie*, not *tō sō onomati proephēteusamen*? and *tō sō onomati daimonia exebalomen*? and *tō sō onomati dynameis pollas epoiēsamen*?", "grammar": { "*Polloi*": "nominative plural masculine - many", "*erousin*": "future active indicative, 3rd person plural - they will say", "*moi*": "dative singular - to me", "*en*": "preposition with dative - in", "*ekeinē*": "demonstrative adjective, dative singular feminine - that", "*tē hēmera*": "dative singular feminine - the day", "*Kyrie*": "vocative singular masculine - Lord", "*ou*": "negative particle in questions - not", "*tō sō*": "dative singular neuter - by your", "*onomati*": "dative singular neuter - name", "*proephēteusamen*": "aorist active indicative, 1st person plural - we prophesied", "*daimonia*": "accusative plural neuter - demons", "*exebalomen*": "aorist active indicative, 1st person plural - we cast out", "*dynameis*": "accusative plural feminine - mighty works/powers/miracles", "*pollas*": "accusative plural feminine - many", "*epoiēsamen*": "aorist active indicative, 1st person plural - we did/performed" }, "variants": { "*erousin*": "will say/will speak/will tell", "*ekeinē tē hēmera*": "that day [often referring to day of judgment]", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*onomati*": "name/reputation/authority", "*proephēteusamen*": "prophesied/spoke by divine inspiration", "*daimonia*": "demons/evil spirits", "*exebalomen*": "cast out/drove out/expelled", "*dynameis*": "mighty works/powers/miracles/supernatural acts", "*epoiēsamen*": "did/performed/accomplished/made" } } 23 { "verseID": "Matthew.7.23", "source": "Καὶ τότε ὁμολογήσω αὐτοῖς, ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπʼ ἐμοῦ, οἱ ἐργαζόμενοι τὴν ἀνομίαν.", "text": "And *tote homologēsō autois*, that *oudepote egnōn hymas*: *apochōreite ap' emou*, the *ergazomenoi tēn anomian*.", "grammar": { "*tote*": "temporal adverb - then/at that time", "*homologēsō*": "future active indicative, 1st person singular - I will confess/declare", "*autois*": "dative plural masculine - to them", "*hoti*": "conjunction - that", "*oudepote*": "temporal adverb - never", "*egnōn*": "aorist active indicative, 1st person singular - I knew", "*hymas*": "accusative plural - you", "*apochōreite*": "present active imperative, 2nd person plural - depart", "*ap'*": "preposition with genitive - from", "*emou*": "genitive singular - me", "*hoi ergazomenoi*": "nominative plural masculine present middle participle - the ones working", "*tēn anomian*": "accusative singular feminine - the lawlessness" }, "variants": { "*homologēsō*": "will confess/will declare openly/will acknowledge", "*oudepote*": "never/at no time", "*egnōn*": "knew/recognized/acknowledged [intimate knowledge]", "*apochōreite*": "depart/go away/withdraw", "*ergazomenoi*": "working/practicing/doing/performing", "*anomian*": "lawlessness/iniquity/wickedness/violation of law" } }
- Mark 10:13-14 : 13 { "verseID": "Mark.10.13", "source": "Καὶ προσέφερον αὐτῷ παιδία, ἵνα ἅψηται αὐτῶν: οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν.", "text": "And they *prosepheron* to him *paidia*, that he might *hapsētai* them: but the *mathētai* *epetimōn* those *prospherousin*.", "grammar": { "*prosepheron*": "imperfect active indicative, 3rd plural - they were bringing", "*paidia*": "accusative neuter plural - little children", "*hapsētai*": "aorist middle subjunctive, 3rd singular - might touch", "*mathētai*": "nominative masculine plural - disciples", "*epetimōn*": "imperfect active indicative, 3rd plural - were rebuking", "*prospherousin*": "present active participle, dative masculine plural - to those bringing" }, "variants": { "*prosepheron*": "were bringing/were presenting/were offering", "*paidia*": "little children/young children/infants", "*hapsētai*": "might touch/might handle/might lay hands on", "*mathētai*": "disciples/students/followers", "*epetimōn*": "were rebuking/were scolding/were admonishing", "*prospherousin*": "those bringing/those presenting/those offering" } } 14 { "verseID": "Mark.10.14", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς, ἠγανάκτησεν, καὶ εἶπεν αὐτοῖς, Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά: τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.", "text": "But *idōn* the *Iēsous*, *ēganaktēsen*, and *eipen* to them, *Aphete* the *paidia* *erchesthai* *pros* me, and *mē* *kōlyete* them: for of such *toioutōn* *estin* the *basileia* of the *Theou*.", "grammar": { "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*ēganaktēsen*": "aorist active indicative, 3rd singular - became indignant/angry", "*eipen*": "aorist active indicative, 3rd singular - said", "*Aphete*": "aorist active imperative, 2nd plural - allow/permit/let", "*paidia*": "accusative neuter plural - little children", "*erchesthai*": "present middle/passive infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*mē*": "negative particle - not", "*kōlyete*": "present active imperative, 2nd plural - hinder/prevent/forbid", "*toioutōn*": "genitive masculine plural - of such/such ones", "*estin*": "present active indicative, 3rd singular - is", "*basileia*": "nominative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*idōn*": "having seen/observing/noticing", "*ēganaktēsen*": "became indignant/became angry/was displeased", "*eipen*": "said/spoke/told", "*Aphete*": "allow/permit/let", "*paidia*": "little children/young children/infants", "*erchesthai*": "to come/to approach", "*kōlyete*": "hinder/prevent/forbid", "*toioutōn*": "of such/such as these/of this kind", "*basileia*": "kingdom/reign/rule", "*Theou*": "of God/of the deity" } }
- Acts 19:13-16 : 13 { "verseID": "Acts.19.13", "source": "¶Ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων, ἐξορκιστῶν, ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ, λέγοντες, Ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει.", "text": "*Epecheirēsan de tines apo tōn perierchomenōn Ioudaiōn, exorkistōn, onomazein epi tous echontas ta pneumata ta ponēra to onoma tou Kyriou Iēsou*, *legontes*, We *horkizomen hymas ton Iēsoun hon ho Paulos kēryssei*.", "grammar": { "*Epecheirēsan*": "aorist, 3rd plural, indicative - they attempted", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - some", "*apo*": "preposition + genitive - from", "*tōn perierchomenōn*": "genitive, masculine, plural - the itinerant", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*exorkistōn*": "genitive, masculine, plural - of exorcists", "*onomazein*": "present infinitive - to name/invoke", "*epi*": "preposition + accusative - over", "*tous echontas*": "accusative, masculine, plural - those having", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*to onoma*": "accusative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*legontes*": "present participle, nominative, masculine, plural - saying", "*horkizomen*": "present, 1st plural, indicative - we adjure", "*hymas*": "accusative, masculine, plural - you", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*hon*": "accusative, masculine, singular - whom", "*ho Paulos*": "nominative, masculine, singular - Paul", "*kēryssei*": "present, 3rd singular, indicative - preaches" }, "variants": { "*Epecheirēsan*": "they attempted/tried/undertook", "*perierchomenōn*": "itinerant/wandering about", "*Ioudaiōn*": "Jews/Judeans", "*exorkistōn*": "exorcists/those who cast out demons", "*onomazein*": "to name/invoke/pronounce", "*echontas*": "having/possessing", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master", "*legontes*": "saying/speaking", "*horkizomen*": "we adjure/put under oath/command", "*kēryssei*": "preaches/proclaims/announces" } } 14 { "verseID": "Acts.19.14", "source": "Ἦσαν δέ τινες ὑιοὶ Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ, οἱ τοῦτο ποιοῦντες.", "text": "*Ēsan de tines hyioi Skeua Ioudaiou archiereōs hepta*, those *touto poiountes*.", "grammar": { "*Ēsan*": "imperfect, 3rd plural, indicative - there were", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - certain", "*hyioi*": "nominative, masculine, plural - sons", "*Skeua*": "genitive, masculine, singular - of Sceva", "*Ioudaiou*": "genitive, masculine, singular - Jewish", "*archiereōs*": "genitive, masculine, singular - high priest", "*hepta*": "numeral - seven", "*touto*": "accusative, neuter, singular - this", "*poiountes*": "present participle, nominative, masculine, plural - doing" }, "variants": { "*hyioi*": "sons/descendants", "*Ioudaiou*": "Jewish/Judean", "*archiereōs*": "high priest/chief priest", "*poiountes*": "doing/performing/practicing" } } 15 { "verseID": "Acts.19.15", "source": "Ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν, Τὸν Ἰησοῦν γινώσκω, καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ;", "text": "*Apokrithen de to pneuma to ponēron eipen*, The *Iēsoun ginōskō*, and the *Paulon epistamai*; *hymeis de tines este*?", "grammar": { "*Apokrithen*": "aorist participle, nominative, neuter, singular - having answered", "*de*": "postpositive particle - but/and", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*eipen*": "aorist, 3rd singular, indicative - it said", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*ginōskō*": "present, 1st singular, indicative - I know", "*Paulon*": "accusative, masculine, singular - Paul", "*epistamai*": "present, 1st singular, indicative - I recognize", "*hymeis*": "nominative, masculine, plural - you", "*tines*": "nominative, masculine, plural - who", "*este*": "present, 2nd plural, indicative - are" }, "variants": { "*Apokrithen*": "having answered/responded", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*ginōskō*": "I know/understand/am acquainted with", "*epistamai*": "I recognize/know well/understand" } } 16 { "verseID": "Acts.19.16", "source": "Καὶ ἐφαλλόμενος ἐπʼ αὐτοὺς ὁ ἄνθρωπος ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσας αὐτῶν, ἴσχυσεν κατʼ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.", "text": "And *ephallomenos ep' autous ho anthrōpos en hō ēn to pneuma to ponēron*, and *katakyrieuσas autōn*, *ischysen kat' autōn*, *hōste gymnous kai tetraumatismenous ekphygein ek tou oikou ekeinou*.", "grammar": { "*ephallomenos*": "present participle, nominative, masculine, singular - leaping upon", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*ho anthrōpos*": "nominative, masculine, singular - the man", "*en hō*": "in whom", "*ēn*": "imperfect, 3rd singular, indicative - was", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*katakyrieuσas*": "aorist participle, nominative, masculine, singular - having overpowered", "*autōn*": "genitive, masculine, plural - them", "*ischysen*": "aorist, 3rd singular, indicative - he prevailed", "*kat'*": "preposition + genitive - against", "*autōn*": "genitive, masculine, plural - them", "*hōste*": "conjunction - so that", "*gymnous*": "accusative, masculine, plural - naked", "*kai*": "conjunction - and", "*tetraumatismenous*": "perfect participle, accusative, masculine, plural - having been wounded", "*ekphygein*": "aorist infinitive - to flee", "*ek*": "preposition + genitive - out of", "*tou oikou*": "genitive, masculine, singular - the house", "*ekeinou*": "genitive, masculine, singular - that" }, "variants": { "*ephallomenos*": "leaping upon/jumping on", "*anthrōpos*": "man/person/human", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*katakyrieuσas*": "having overpowered/mastered/dominated", "*ischysen*": "he prevailed/was strong/overpowered", "*gymnous*": "naked/poorly clothed/stripped", "*tetraumatismenous*": "having been wounded/injured/bruised", "*ekphygein*": "to flee/escape", "*oikou*": "house/home/household" } }
- 1 Cor 9:27 : 27 { "verseID": "1 Corinthians.9.27", "source": "Ἀλλʼ ὑπωπιάζω μου τὸ σῶμα, καὶ δουλαγωγῶ: μή πως, ἄλλοις κηρύξας, αὐτὸς ἀδόκιμος γένωμαι.", "text": "But I *hypōpiazō* of me the *sōma*, and *doulagōgō*: lest, to others having *kēryxas*, myself *adokimos* I might *genōmai*.", "grammar": { "*hypōpiazō*": "present indicative, 1st person singular - discipline severely/buffet", "*sōma*": "accusative, neuter, singular - body", "*doulagōgō*": "present indicative, 1st person singular - bring into slavery/subjection", "*kēryxas*": "aorist participle, nominative, masculine, singular - having preached/proclaimed", "*adokimos*": "nominative, masculine, singular - disqualified/rejected", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*hypōpiazō*": "discipline severely/buffet/treat roughly/subdue", "*sōma*": "body/physical form", "*doulagōgō*": "bring into slavery/subjection/make a slave", "*kēryxas*": "having preached/having proclaimed/having announced", "*adokimos*": "disqualified/rejected/unapproved/castaway", "*genōmai*": "might become/might be/should be" } }
- Matt 13:28-29 : 28 { "verseID": "Matthew.13.28", "source": "Ὁ δὲ ἔφη αὐτοῖς, Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. Οἱ δὲ δοῦλοι εἶπον αὐτῷ, Θέλεις οὖν ἀπελθόντες συλλέξωμεν αὐτά;", "text": "He *de ephē autois*, *Echthros anthrōpos touto epoiēsen*. The *de douloi eipon autō*, *Theleis oun apelthontes syllexōmen auta*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ephē*": "imperfect active indicative, 3rd person singular - was saying/said", "*autois*": "dative, masculine, plural - to them", "*Echthros*": "nominative, masculine, singular - enemy", "*anthrōpos*": "nominative, masculine, singular - man/person", "*touto*": "accusative, neuter, singular - this", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*douloi*": "nominative, masculine, plural - slaves/servants", "*eipon*": "aorist active indicative, 3rd person plural - said/told", "*autō*": "dative, masculine, singular - to him", "*Theleis*": "present active indicative, 2nd person singular - you wish/want/desire", "*oun*": "conjunction - therefore/then", "*apelthontes*": "aorist active participle, nominative, masculine, plural - going away/departing", "*syllexōmen*": "aorist active subjunctive, 1st person plural - we should gather/collect", "*auta*": "accusative, neuter, plural - them" }, "variants": { "*ephē*": "said/declared/stated", "*Echthros*": "enemy/hostile/adversary", "*epoiēsen*": "did/made/performed", "*Theleis*": "do you wish/want/desire", "*apelthontes*": "going/departing/going away", "*syllexōmen*": "should gather/collect/pick" } } 29 { "verseID": "Matthew.13.29", "source": "Ὁ δέ ἔφη, Οὔ· μήποτε συλλέγοντες τὰ ζιζάνια, ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.", "text": "He *de ephē*, No; lest *syllegontes ta zizania*, *ekrizōsēte hama autois ton siton*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ephē*": "imperfect active indicative, 3rd person singular - was saying/said", "*syllegontes*": "present active participle, nominative, masculine, plural - gathering/collecting", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*ekrizōsēte*": "aorist active subjunctive, 2nd person plural - you might uproot", "*hama*": "adverb/preposition - at once/together with", "*autois*": "dative, neuter, plural - with them", "*ton siton*": "accusative, masculine, singular - the wheat" }, "variants": { "*syllegontes*": "gathering/collecting/picking", "*ekrizōsēte*": "uproot/pull out by the roots/extract", "*hama*": "together with/at the same time as/along with", "*siton*": "wheat/grain" } }