Verse 10

{ "verseID": "Matthew.18.10", "source": "Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν, Ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "*Horate* not *kataphronēsēte* one of the *mikrōn* these; *legō* for to you, that the *angeloi* of them in *ouranois* through *pantos* *blepousin* the *prosōpon* of the *Patros* of me of the in *ouranois*.", "grammar": { "*Horate*": "verb, present, active, imperative, 2nd person, plural - see/beware", "*kataphronēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - despise/look down on", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*angeloi*": "noun, nominative, masculine, plural - angels/messengers", "*ouranois*": "noun, dative, masculine, plural - heavens", "*pantos*": "adjective, genitive, neuter, singular - all/entire", "*blepousin*": "verb, present, active, indicative, 3rd person, plural - see/look at", "*prosōpon*": "noun, accusative, neuter, singular - face/presence", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens" }, "variants": { "*Horate*": "see/beware/take heed", "*kataphronēsēte*": "despise/look down on/disdain", "*mikrōn*": "little ones/small ones/insignificant ones", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies", "*pantos*": "all/entire/always", "*blepousin*": "see/look at/behold", "*prosōpon*": "face/presence/countenance", "*Patros*": "Father/patriarch" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Pass dere for å forakte en av disse små! For jeg sier dere, at deres engler i himmelen alltid ser Faderens ansikt som er i himmelen.

• NT, oversatt fra gresk

  Se til at dere ikke forakter en av disse små. Jeg sier dere, at deres engler i himmelen alltid ser ansiktet til min Far som er i himmelen.

• Norsk King James

  Pass på at dere ikke ser ned på en av disse små; for jeg sier dere, at i himmelen ser englene deres alltid Guds ansikt.

• Modernisert Norsk Bibel 1866

  Pass på at dere ikke ser ned på en av disse små, for jeg sier dere at deres engler i himlene alltid ser min Fars ansikt, som er i himlene.

• KJV/Textus Receptus til norsk

  Se til at dere ikke forakter en av disse små! For jeg sier dere at deres engler i himmelen alltid ser min himmelske Fars ansikt.

• Den norske oversettelsen av Det Nye Testamente

  Pass på at dere ikke forakter en av disse små, for jeg sier dere: Deres engler ser alltid min himmelske Fars ansikt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Se til at dere ikke forakter en av disse små; for jeg sier dere: Deres engler i himmelen ser alltid min Fars ansikt som er i himmelen.

• o3-mini KJV Norsk

  Pass på at dere ikke ser ned på ett eneste av disse små barna, for jeg sier dere at i himmelen ser deres engler alltid til min Far.

• gpt4.5-preview

  Pass på at dere ikke forakter en eneste av disse små! For jeg sier dere at deres engler i himmelen alltid ser min himmelske Fars ansikt.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Pass på at dere ikke forakter en eneste av disse små! For jeg sier dere at deres engler i himmelen alltid ser min himmelske Fars ansikt.

• Lingvistisk bibeloversettelse fra grunntekst

  Se til at dere ikke forakter en av disse små. For jeg sier dere: Deres engler i himmelen ser alltid min himmelske Fars ansikt.

• Linguistic Bible Translation from Source Texts

  See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

• NT, oversatt fra gresk Aug2024

  Pass på at dere ikke forakter en av disse små. For jeg sier dere: Deres engler i himmelen ser alltid min himmelske Fars ansikt.

• Original Norsk Bibel 1866

  Seer til, at I ikke foragte een af disse Smaae; thi jeg siger eder: Deres Engle i Himlene see altid min Faders Ansigt, som er i Himlene.

• King James Version 1769 (Standard Version)

  Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

• KJV 1769 norsk

  Pass dere for at dere ikke forakter en av disse små. For jeg sier dere at deres engler i himmelen alltid ser min Fars ansikt som er i himmelen.

• KJV1611 - Moderne engelsk

  Take heed that you do not despise one of these little ones; for I say to you, That in heaven their angels always see the face of my Father who is in heaven.

• King James Version 1611 (Original)

  Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

• Norsk oversettelse av Webster

  Se til at dere ikke ser ned på en av disse små, for jeg sier dere at deres engler i himmelen alltid ser min Fars ansikt som er i himmelen.

• Norsk oversettelse av Youngs Literal Translation

  Pass på at dere ikke ser ned på en av disse små, for jeg sier dere, deres engler i himmelen ser alltid min himmelske Fars åsyn.

• Norsk oversettelse av ASV1901

  Se til at dere ikke ser ned på en av disse små; for jeg sier dere: Deres engler i himmelen ser alltid min himmelske Fars ansikt.

• Norsk oversettelse av BBE

  Se til at dere ikke ser ned på en av disse små; for jeg sier dere at deres engler i himmelen alltid ser min himmelske Fars ansikt.

• Tyndale Bible (1526/1534)

  Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.

• Coverdale Bible (1535)

  Take hede, yt ye despyse not one of these litle ones. For I saye vnto you: their angels do alwaye beholde the face of my father which is in heauen:

• Geneva Bible (1560)

  See that ye despise not one of these litle ones: for I say vnto you, that in heauen their Angels alwayes behold the face of my Father which is in heauen.

• Bishops' Bible (1568)

  Take heede that ye despise not one of these litle ones: For I say vnto you, that in heaue their Angels do alwayes beholde the face of my father, which is in heauen.

• Authorized King James Version (1611)

  ‹Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.›

• Webster's Bible (1833)

  See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

• Young's Literal Translation (1862/1898)

  `Beware! -- ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,

• American Standard Version (1901)

  See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.

• Bible in Basic English (1941)

  Let it not seem to you that one of these little ones is of no value; for I say to you that in heaven their angels see at all times the face of my Father in heaven.

• World English Bible (2000)

  See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

• NET Bible® (New English Translation)

  The Parable of the Lost Sheep“See that you do not disdain one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

Referenced Verses

• Heb 1:14 : 14 { "verseID": "Hebrews.1.14", "source": "Οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα, εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν;", "text": "Not all *eisin* *leitourgika* *pneumata*, for *diakonian* *apostellomena* because of the ones *mellontas* *klēronomein* *sōtērian*?", "grammar": { "*Ouchi*": "negative interrogative particle - not/are not", "*pantes*": "nominative, masculine, plural - all", "*eisin*": "present active indicative, 3rd plural - are", "*leitourgika*": "nominative, neuter, plural - ministering/serving", "*pneumata*": "nominative, neuter, plural - spirits", "*eis*": "preposition + accusative - for/unto", "*diakonian*": "accusative, feminine, singular - service/ministry", "*apostellomena*": "present passive participle, nominative, neuter, plural - being sent", "*dia*": "preposition + accusative - because of/for the sake of", "*mellontas*": "present active participle, accusative, masculine, plural - being about to/going to", "*klēronomein*": "present active infinitive - to inherit", "*sōtērian*": "accusative, feminine, singular - salvation" }, "variants": { "*leitourgika*": "ministering/serving/ministerial", "*pneumata*": "spirits/winds", "*diakonian*": "service/ministry/assistance", "*apostellomena*": "being sent out/being dispatched", "*mellontas*": "about to/going to/destined to", "*klēronomein*": "to inherit/to obtain/to receive as an inheritance", "*sōtērian*": "salvation/deliverance/preservation" } }
• Ps 91:11 : 11 { "verseID": "Psalms.91.11", "source": "כִּ֣י מַ֭לְאָכָיו יְצַוֶּה־לָּ֑ךְ לִ֝שְׁמָרְךָ֗ בְּכָל־דְּרָכֶֽיךָ׃", "text": "For *malʾākāyw* *yĕṣawweh*-for you, *lišmārkā* in all *dĕrākêykā*.", "grammar": { "*malʾākāyw*": "masculine plural noun with 3rd person masculine singular suffix - his angels/messengers", "*yĕṣawweh*": "Piel imperfect, 3rd person masculine singular - he will command", "*lišmārkā*": "Qal infinitive construct with preposition and 2nd person masculine singular suffix - to guard you", "*dĕrākêykā*": "feminine plural noun with 2nd person masculine singular suffix - your ways" }, "variants": { "*malʾākāyw*": "his angels/his messengers", "*yĕṣawweh*": "he will command/he will charge/he will order", "*lišmārkā*": "to guard you/to keep you/to protect you", "*dĕrākêykā*": "your ways/your paths/your journeys" } }
• Ps 34:7 : 7 { "verseID": "Psalms.34.7", "source": "זֶ֤ה עָנִ֣י קָ֭רָא וַיהוָ֣ה שָׁמֵ֑עַ וּמִכָּל־צָ֝רוֹתָ֗יו הוֹשִׁיעֽוֹ׃", "text": "This *ʿānî* *qārāʾ* and *YHWH* *šāmēaʿ* and from all-*ṣārôtāyw* *hôšîʿô*", "grammar": { "*ʿānî*": "adjective masculine singular - poor/afflicted", "*qārāʾ*": "Qal perfect 3rd masculine singular - he called", "*YHWH*": "divine name", "*šāmēaʿ*": "Qal perfect 3rd masculine singular - he heard", "*ṣārôtāyw*": "noun feminine plural with 3rd masculine singular suffix - his troubles", "*hôšîʿô*": "Hiphil perfect 3rd masculine singular with 3rd masculine singular suffix - he saved him" }, "variants": { "*ʿānî*": "poor/afflicted/humble person", "*ṣārôtāyw*": "his troubles/distresses/adversities", "*hôšîʿô*": "he saved/delivered/helped him" } }
• Rom 14:10 : 10 { "verseID": "Romans.14.10", "source": "Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.", "text": "But you why *krineis* the *adelphon* of you? Or also you why *exoutheneis* the *adelphon* of you? For *pantes* we will *parastēsometha* to the *bēmati* of the *Christou*.", "grammar": { "*krineis*": "present, active, indicative, 2nd singular - judge", "*adelphon*": "accusative, masculine, singular - brother", "*exoutheneis*": "present, active, indicative, 2nd singular - despise/regard as nothing", "*pantes*": "nominative, masculine, plural - all", "*parastēsometha*": "future, middle, indicative, 1st plural - will stand before/present ourselves", "*bēmati*": "dative, neuter, singular - judgment seat", "*Christou*": "genitive, masculine, singular - of Christ/Christ's" }, "variants": { "*krineis*": "judge/condemn/criticize", "*adelphon*": "brother/fellow believer", "*exoutheneis*": "despise/regard as nothing/treat with contempt", "*parastēsometha*": "will stand before/will present ourselves/will appear", "*bēmati*": "judgment seat/tribunal" } }
• Rom 14:21 : 21 { "verseID": "Romans.14.21", "source": "Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει, ἢ σκανδαλίζεται, ἤ ἀσθενεῖ.", "text": "*Kalon* the not *phagein krea*, nor *piein oinon*, nor in which the *adelphos* of you *proskoptei*, or *skandalizetai*, or *asthenei*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*phagein*": "aorist, active, infinitive - to eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*piein*": "aorist, active, infinitive - to drink", "*oinon*": "accusative, masculine, singular - wine", "*adelphos*": "nominative, masculine, singular - brother", "*proskoptei*": "present, active, indicative, 3rd singular - stumbles", "*skandalizetai*": "present, passive, indicative, 3rd singular - is caused to stumble", "*asthenei*": "present, active, indicative, 3rd singular - is weak" }, "variants": { "*Kalon*": "good/proper/right", "*phagein*": "to eat/to consume", "*krea*": "meat/flesh", "*piein*": "to drink", "*oinon*": "wine", "*proskoptei*": "stumbles/strikes against", "*skandalizetai*": "is caused to stumble/is led into sin", "*asthenei*": "is weak/is ill/lacks strength" } }
• Rom 14:1-3 : 1 { "verseID": "Romans.14.1", "source": "¶Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.", "text": "The *asthenē* in the *pistis* *proslambanesthe*, not for *diakriseis* of *dialogismōn*.", "grammar": { "*asthenē*": "accusative, masculine, singular participle - one being weak", "*pistis*": "dative, feminine, singular - faith/belief", "*proslambanesthe*": "present, middle/passive, imperative, 2nd plural - receive/accept/welcome", "*diakriseis*": "accusative, feminine, plural - disputes/judgments/discernments", "*dialogismōn*": "genitive, masculine, plural - thoughts/reasonings/doubts" }, "variants": { "*asthenē*": "weak one/feeble one/powerless one", "*pistis*": "faith/belief/trust/conviction", "*proslambanesthe*": "welcome/receive/accept/take to yourself", "*diakriseis*": "disputes/judgments/discernments/discriminations", "*dialogismōn*": "thoughts/reasonings/opinions/doubts/disputes" } } 2 { "verseID": "Romans.14.2", "source": "Ὃς μὲν πιστεύει φαγεῖν πάντα: ὁ δὲ, ἀσθενῶν, λάχανα ἐσθίει.", "text": "Who *men pisteuei* to *phagein panta*: but the one, *asthenōn*, *lachana esthiei*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*pisteuei*": "present, active, indicative, 3rd singular - believes/has faith", "*phagein*": "aorist, active, infinitive - to eat", "*panta*": "accusative, neuter, plural - all things", "*asthenōn*": "present, active, participle, nominative, masculine, singular - being weak", "*lachana*": "accusative, neuter, plural - vegetables/herbs", "*esthiei*": "present, active, indicative, 3rd singular - eats" }, "variants": { "*pisteuei*": "believes/has faith/trusts", "*phagein*": "to eat/consume", "*panta*": "all things/everything", "*asthenōn*": "being weak/feeble/sick", "*lachana*": "vegetables/herbs/plants" } } 3 { "verseID": "Romans.14.3", "source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.", "text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.", "grammar": { "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthionta*": "present, active, participle, accusative, masculine, singular - eating", "*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing", "*krinetō*": "present, active, imperative, 3rd singular - let him judge", "*Theos*": "nominative, masculine, singular - God", "*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed" }, "variants": { "*esthiōn*": "eating/consuming", "*exoutheneitō*": "despise/regard as nothing/treat with contempt", "*krinetō*": "judge/condemn/criticize", "*proselabeto*": "received/accepted/welcomed/took to himself" } }
• Acts 12:23 : 23 { "verseID": "Acts.12.23", "source": "Παραχρῆμα δὲ ἐπάταξεν αὐτὸν ἄγγελος Κυρίου, ἀνθʼ ὧν οὐκ ἔδωκεν τὴν δόξαν τῷ Θεῷ: καὶ γενόμενος σκωληκόβρωτος, ἐξέψυξεν.", "text": "*Parachrēma de epataxen auton angelos Kyriou*, *anth' hōn ouk edōken tēn doxan tō Theō*: and *genomenos skōlēkobrōtos*, *exepsyxen*.", "grammar": { "*Parachrēma*": "adverb - immediately/instantly", "*de*": "postpositive particle - and/but", "*epataxen*": "aorist active indicative, 3rd person singular - struck", "*auton*": "accusative, masculine, singular - him", "*angelos*": "nominative, masculine, singular - angel", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*anth' hōn*": "preposition + genitive relative pronoun - because", "*ouk*": "negative particle - not", "*edōken*": "aorist active indicative, 3rd person singular - he gave", "*tēn doxan*": "accusative, feminine, singular - the glory", "*tō Theō*": "dative, masculine, singular - to God", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*skōlēkobrōtos*": "nominative, masculine, singular, adjective - eaten by worms", "*exepsyxen*": "aorist active indicative, 3rd person singular - he expired/died" }, "variants": { "*Parachrēma*": "immediately/instantly/at once", "*epataxen*": "struck/smote", "*anth' hōn*": "because/on account of the fact that", "*edōken tēn doxan tō Theō*": "gave the glory to God (failed to do so)", "*genomenos skōlēkobrōtos*": "having become eaten by worms/worm-eaten", "*exepsyxen*": "expired/breathed his last/died" } }
• Acts 10:3 : 3 { "verseID": "Acts.10.3", "source": "Εἶδεν ἐν ὁράματι φανερῶς ὡσεὶ ὥραν ἐνάτην τῆς ἡμέρας ἄγγελον τοῦ Θεοῦ εἰσελθόντα πρὸς αὐτὸν, καὶ εἰπόντα αὐτῷ, Κορνήλιε.", "text": "He *eiden* in *horamati* *phanerōs* about *hōran* ninth of the *hēmeras* *angelon* of the *Theou* *eiselthonta* *pros* him, and *eiponta* to him, *Kornēlie*.", "grammar": { "*eiden*": "aorist active, 3rd singular - saw", "*horamati*": "dative, neuter, singular - vision", "*phanerōs*": "adverb - clearly/plainly", "*hōran*": "accusative, feminine, singular - hour", "*hēmeras*": "genitive, feminine, singular - of day", "*angelon*": "accusative, masculine, singular - angel/messenger", "*Theou*": "genitive, masculine, singular - of God", "*eiselthonta*": "aorist active participle, accusative, masculine, singular - having entered", "*pros*": "preposition + accusative - to/toward", "*eiponta*": "aorist active participle, accusative, masculine, singular - having said", "*Kornēlie*": "vocative, masculine, singular - Cornelius" }, "variants": { "*horamati*": "vision/sight", "*phanerōs*": "clearly/plainly/evidently", "*angelon*": "angel/messenger", "*eiselthonta*": "entering/coming in", "*pros*": "to/toward/with" } }
• Acts 12:7-9 : 7 { "verseID": "Acts.12.7", "source": "Καὶ, ἰδού, ἄγγελος Κυρίου ἐπέστη, καὶ φῶς ἔλαμψεν ἐν τῷ οἰκήματι: πατάξας δὲ τὴν πλευρὰν τοῦ Πέτρου, ἤγειρεν αὐτὸν, λέγων, Ἀνάστα ἐν τάχει. Καὶ ἐξέπεσον αὐτοῦ αἱ ἁλύσεις ἐκ τῶν χειρῶν.", "text": "And, *idou*, *angelos Kyriou epestē*, and *phōs elampsen* in the *oikēmati*: *pataxas de tēn pleuran tou Petrou*, *ēgeiren auton*, *legōn*, *Anasta en tachei*. And *exepeson autou hai halyseis* from the *cheirōn*.", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*epestē*": "aorist active indicative, 3rd person singular - stood by/appeared", "*phōs*": "nominative, neuter, singular - light", "*elampsen*": "aorist active indicative, 3rd person singular - shone/gave light", "*oikēmati*": "dative, neuter, singular - cell/room/dwelling", "*pataxas*": "aorist active participle, nominative, masculine, singular - having struck", "*de*": "postpositive particle - and/but", "*pleuran*": "accusative, feminine, singular - side", "*tou Petrou*": "genitive, masculine, singular - of Peter", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised/woke up", "*auton*": "accusative, masculine, singular - him", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Anasta*": "aorist active imperative, 2nd person singular - arise/get up", "*en tachei*": "prepositional phrase - in haste/quickly", "*exepeson*": "aorist active indicative, 3rd person plural - fell off", "*autou*": "genitive, masculine, singular - his", "*hai halyseis*": "nominative, feminine, plural - the chains", "*cheirōn*": "genitive, feminine, plural - of the hands" }, "variants": { "*idou*": "behold/look/see", "*epestē*": "stood by/appeared suddenly/came upon", "*pataxas*": "having struck/hit/tapped", "*ēgeiren auton*": "raised him/woke him/roused him", "*Anasta en tachei*": "Get up quickly/Rise up in haste", "*exepeson*": "fell off/fell away/dropped off" } } 8 { "verseID": "Acts.12.8", "source": "Εἶπεν τε ὁ ἄγγελος πρὸς αὐτόν, Περίζῶσαι, καὶ ὑπόδησαι τὰ σανδάλιά σου. Ἐποίησεν δὲ οὕτως. Καὶ λέγει αὐτῷ, Περιβαλοῦ τὸ ἱμάτιόν σου, καὶ ἀκολούθει μοι.", "text": "*Eipen te ho angelos pros auton*, *Perizōsai*, and *hypodēsai ta sandalia sou*. *Epoiēsen de houtōs*. And *legei autō*, *Peribalou to himation sou*, and *akolouthei moi*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*te*": "conjunction - and/also", "*ho angelos*": "nominative, masculine, singular - the angel", "*pros auton*": "preposition + accusative - to him", "*Perizōsai*": "aorist middle imperative, 2nd person singular - gird yourself/put on your belt", "*hypodēsai*": "aorist middle imperative, 2nd person singular - bind under/put on", "*ta sandalia*": "accusative, neuter, plural - the sandals", "*sou*": "genitive, singular - your", "*Epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*de*": "postpositive particle - and/but", "*houtōs*": "adverb - thus/so", "*legei*": "present active indicative, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*Peribalou*": "aorist middle imperative, 2nd person singular - put around/clothe yourself with", "*to himation*": "accusative, neuter, singular - the cloak/outer garment", "*akolouthei*": "present active imperative, 2nd person singular - follow" }, "variants": { "*Perizōsai*": "gird yourself/put on your belt/dress yourself", "*hypodēsai ta sandalia*": "put on your sandals/bind on your sandals", "*Peribalou to himation*": "put on your cloak/wrap your garment around you", "*akolouthei moi*": "follow me/come after me" } } 9 { "verseID": "Acts.12.9", "source": "Καὶ ἐξελθὼν, ἠκολούθει αὐτῷ· καὶ οὐκ ᾔδει ὅτι ἀληθές ἐστιν τὸ γινόμενον διὰ τοῦ ἀγγέλου· ἐδόκει δὲ ὅραμα βλέπειν.", "text": "And *exelthōn*, *ēkolouthei autō*; and not *ēdei* that *alēthes estin to ginomenon dia tou angelou*; *edokei de horama blepein*.", "grammar": { "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*autō*": "dative, masculine, singular - him", "*ēdei*": "pluperfect active indicative, 3rd person singular - had known/knew", "*alēthes*": "nominative, neuter, singular, adjective - true/real", "*estin*": "present active indicative, 3rd person singular - is", "*to ginomenon*": "present middle/passive participle, nominative, neuter, singular - the thing happening", "*dia*": "preposition + genitive - through/by means of", "*tou angelou*": "genitive, masculine, singular - of the angel", "*edokei*": "imperfect active indicative, 3rd person singular - was thinking/supposing", "*de*": "postpositive particle - but/and", "*horama*": "accusative, neuter, singular - vision", "*blepein*": "present active infinitive - to see/behold" }, "variants": { "*exelthōn*": "having gone out/come out", "*ēkolouthei*": "was following (continuous action)", "*ēdei*": "knew/was aware", "*to ginomenon*": "what was happening/taking place", "*edokei horama blepein*": "was thinking he saw a vision/supposed he was seeing a vision" } } 10 { "verseID": "Acts.12.10", "source": "Διελθόντες δὲ πρώτην φυλακὴν καὶ δευτέραν, ἦλθον ἐπὶ τὴν πύλην τὴν σιδηρᾶν τὴν φέρουσαν εἰς τὴν πόλιν· ἥτις αὐτομάτη ἠνοίχθη αὐτοῖς: καὶ ἐξελθόντες, προῆλθον ῥύμην μίαν· καὶ εὐθέως ἀπέστη ὁ ἄγγελος ἀπʼ αὐτοῦ.", "text": "*Dielthontes de prōtēn phylakēn kai deuteran*, *ēlthon epi tēn pylēn tēn sidēran tēn pherousan eis tēn polin*; *hētis automatē ēnoichthē autois*: and *exelthontes*, *proēlthon rhymēn mian*; and *eutheōs apestē ho angelos ap' autou*.", "grammar": { "*Dielthontes*": "aorist active participle, nominative, masculine, plural - having passed through", "*de*": "postpositive particle - and/but", "*prōtēn*": "accusative, feminine, singular, adjective - first", "*phylakēn*": "accusative, feminine, singular - guard post/watch", "*kai*": "conjunction - and", "*deuteran*": "accusative, feminine, singular, adjective - second", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*epi*": "preposition + accusative - to/upon", "*tēn pylēn*": "accusative, feminine, singular - the gate", "*tēn sidēran*": "accusative, feminine, singular, adjective - the iron", "*tēn pherousan*": "present active participle, accusative, feminine, singular - leading", "*eis*": "preposition + accusative - into/to", "*tēn polin*": "accusative, feminine, singular - the city", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*automatē*": "nominative, feminine, singular, adjective - by itself/of its own accord", "*ēnoichthē*": "aorist passive indicative, 3rd person singular - was opened", "*autois*": "dative, masculine, plural - for them", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*proēlthon*": "aorist active indicative, 3rd person plural - they went forward", "*rhymēn*": "accusative, feminine, singular - street", "*mian*": "accusative, feminine, singular, numeral - one", "*eutheōs*": "adverb - immediately", "*apestē*": "aorist active indicative, 3rd person singular - departed", "*ap' autou*": "preposition + genitive - from him" }, "variants": { "*Dielthontes prōtēn phylakēn kai deuteran*": "having passed through the first and second guard posts", "*tēn pylēn tēn sidēran*": "the iron gate", "*tēn pherousan eis tēn polin*": "that leads to the city", "*automatē*": "by itself/of its own accord/spontaneously", "*proēlthon rhymēn mian*": "went forward one street", "*eutheōs apestē*": "immediately departed/left" } } 11 { "verseID": "Acts.12.11", "source": "Καὶ ὁ Πέτρος γενόμενος ἐν ἑαυτῷ, εἶπεν, Νῦν οἶδα ἀληθῶς, ὅτι ἐξαπέστειλεν Κύριος τὸν ἄγγελον αὐτοῦ, καὶ ἐξείλετό με ἐκ χειρὸς Ἡρώδου, καὶ πάσης τῆς προσδοκίας τοῦ λαοῦ τῶν Ἰουδαίων.", "text": "And *ho Petros genomenos en heautō*, *eipen*, *Nyn oida alēthōs*, that *exapesteilen Kyrios ton angelon autou*, and *exeileto me ek cheiros Hērōdou*, and all the *prosdokias tou laou tōn Ioudaiōn*.", "grammar": { "*ho Petros*": "nominative, masculine, singular - Peter", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having come/become", "*en heautō*": "preposition + dative - in himself/to his senses", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Nyn*": "adverb - now", "*oida*": "perfect active indicative, 1st person singular - I know", "*alēthōs*": "adverb - truly/really", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent out/forth", "*Kyrios*": "nominative, masculine, singular - Lord", "*ton angelon*": "accusative, masculine, singular - the angel", "*autou*": "genitive, masculine, singular - his", "*exeileto*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*me*": "accusative, 1st person singular - me", "*ek*": "preposition + genitive - from/out of", "*cheiros*": "genitive, feminine, singular - hand", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*pasēs*": "genitive, feminine, singular, adjective - all", "*prosdokias*": "genitive, feminine, singular - expectation", "*tou laou*": "genitive, masculine, singular - of the people", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews" }, "variants": { "*genomenos en heautō*": "coming to himself/becoming aware/coming to his senses", "*oida alēthōs*": "I know truly/I am certain", "*exapesteilen*": "sent out/forth/dispatched", "*exeileto*": "rescued/delivered/snatched away", "*cheiros Hērōdou*": "hand of Herod (figurative for power/control)", "*prosdokias tou laou tōn Ioudaiōn*": "expectation of the Jewish people (what they expected to happen to Peter)" } }
• Gen 32:1-2 : 1 { "verseID": "Genesis.32.1", "source": "וַיַּשְׁכֵּ֨ם לָבָ֜ן בַּבֹּ֗קֶר וַיְנַשֵּׁ֧ק לְבָנָ֛יו וְלִבְנוֹתָ֖יו וַיְבָ֣רֶךְ אֶתְהֶ֑ם וַיֵּ֛לֶךְ וַיָּ֥שָׁב לָבָ֖ן לִמְקֹמֽוֹ׃", "text": "*wə-yaškēm* Laban *ba-bōqer* *wə-yənašēq* to-sons-his and-to-daughters-his *wə-yəbārek* *ʾet*-them *wə-yēlek* *wə-yāšāb* Laban to-place-his.", "grammar": { "*wə-yaškēm*": "waw consecutive + Hiphil imperfect, 3rd masculine singular - and he rose early", "*ba-bōqer*": "preposition + definite article + masculine singular noun - in the morning", "*wə-yənašēq*": "waw consecutive + Piel imperfect, 3rd masculine singular - and he kissed", "*wə-yəbārek*": "waw consecutive + Piel imperfect, 3rd masculine singular - and he blessed", "*ʾet*": "direct object marker", "*wə-yēlek*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he went", "*wə-yāšāb*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he returned" }, "variants": { "*yaškēm*": "to rise early, to start early", "*bōqer*": "morning, dawn", "*yənašēq*": "to kiss, to touch gently", "*yəbārek*": "to bless, to kneel, to praise", "*yēlek*": "to go, to walk, to proceed", "*yāšāb*": "to return, to go back" } } 2 { "verseID": "Genesis.32.2", "source": "וְיַעֲקֹ֖ב הָלַ֣ךְ לְדַרְכּ֑וֹ וַיִּפְגְּעוּ־ב֖וֹ מַלְאֲכֵ֥י אֱלֹהִֽים׃", "text": "*wə-yaʿăqōb hālak* to-way-his *wə-yipgəʿû*-in-him *malʾăkê ʾĕlōhîm*.", "grammar": { "*wə-yaʿăqōb*": "waw conjunction + proper noun - and Jacob", "*hālak*": "Qal perfect, 3rd masculine singular - he went", "*wə-yipgəʿû*": "waw consecutive + Qal imperfect, 3rd masculine plural - and they met/encountered", "*malʾăkê*": "masculine plural construct - messengers/angels of", "*ʾĕlōhîm*": "masculine plural noun - God/gods" }, "variants": { "*hālak*": "to go, to walk, to proceed", "*yipgəʿû*": "to meet, to encounter, to reach, to intercede with", "*malʾăkê*": "messengers, angels, ambassadors", "*ʾĕlōhîm*": "God, gods, divine beings, judges" } }
• 2 Sam 14:28 : 28 { "verseID": "2 Samuel.14.28", "source": "וַיֵּ֧שֶׁב אַבְשָׁל֛וֹם בִּירוּשָׁלַ֖͏ִם שְׁנָתַ֣יִם יָמִ֑ים וּפְנֵ֥י הַמֶּ֖לֶךְ לֹ֥א רָאָֽה׃", "text": "*wayyēšeb ʾAvšālôm* in-*Yərûšālaim šənātayim yāmîm* and-*pənê hammeleḵ lōʾ rāʾâ*", "grammar": { "*wayyēšeb*": "Qal imperfect 3rd person masculine singular with waw-consecutive - and he dwelt/remained", "*ʾAvšālôm*": "proper name - Absalom", "*bîrûšālaim*": "preposition + proper name - in Jerusalem", "*šənātayim*": "dual form noun - two years", "*yāmîm*": "masculine plural noun - days (idiomatic with time expressions)", "*ûpənê*": "waw-conjunction + masculine plural construct noun - and face of", "*hammeleḵ*": "definite article + masculine singular noun - the king", "*lōʾ*": "negative particle - not", "*rāʾâ*": "Qal perfect 3rd person masculine singular - he saw" }, "variants": { "*šənātayim yāmîm*": "two years of days/two full years/two years time", "*pənê hammeleḵ*": "face of the king/the king's presence" } }
• 1 Kgs 22:19 : 19 { "verseID": "1 Kings.22.19", "source": "וַיֹּ֕אמֶר לָכֵ֖ן שְׁמַ֣ע דְּבַר־יְהוָ֑ה רָאִ֤יתִי אֶת־יְהוָה֙ יֹשֵׁ֣ב עַל־כִּסְא֔וֹ וְכָל־צְבָ֤א הַשָּׁמַ֙יִם֙ עֹמֵ֣ד עָלָ֔יו מִימִינ֖וֹ וּמִשְּׂמֹאלֽוֹ׃", "text": "*wə-yōʾmer*, therefore *šəmaʿ dəb̄ar-YHWH*: *rāʾîtî ʾet-YHWH yōšēb̄* upon-*kisʾô*, and-all-*ṣəb̄āʾ* the-*šāmayim ʿōmēd* upon-him, from-*yəmînô* and-from-*śəmōʾlô*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*šəmaʿ*": "qal imperative ms - hear/listen", "*dəb̄ar-YHWH*": "construct noun phrase - word of YHWH", "*rāʾîtî*": "qal perfect 1cs - I saw", "*ʾet*": "direct object marker", "*YHWH*": "divine name - Yahweh/LORD", "*yōšēb̄*": "qal participle ms - sitting", "*kisʾô*": "masculine singular noun with 3ms suffix - his throne", "*ṣəb̄āʾ*": "masculine singular construct - host/army of", "*šāmayim*": "masculine dual/plural noun with definite article - the heaven(s)", "*ʿōmēd*": "qal participle ms - standing", "*yəmînô*": "feminine singular noun with 3ms suffix - his right hand/side", "*śəmōʾlô*": "feminine singular noun with 3ms suffix - his left hand/side" }, "variants": { "*šəmaʿ*": "hear/listen/heed/obey", "*dəb̄ar*": "word/speech/saying/matter", "*rāʾîtî*": "I saw/observed/beheld", "*yōšēb̄*": "sitting/dwelling/residing/enthroned", "*kisʾô*": "his throne/seat", "*ṣəb̄āʾ*": "host/army/warriors/assembled group", "*šāmayim*": "heaven(s)/sky", "*ʿōmēd*": "standing/positioned/serving", "*yəmînô*": "his right hand/side/south side", "*śəmōʾlô*": "his left hand/side/north side" } }
• 2 Kgs 6:16-17 : 16 { "verseID": "2 Kings.6.16", "source": "וַיֹּ֖אמֶר אַל־תִּירָ֑א כִּ֤י רַבִּים֙ אֲשֶׁ֣ר אִתָּ֔נוּ מֵאֲשֶׁ֖ר אוֹתָֽם׃", "text": "And-*wə-yō'mer*: Do-not *tîrā'* for *rabbîm* who [are] with-us than-who [are] with-them.", "grammar": { "*wə-yō'mer*": "waw consecutive + qal imperfect 3rd person masculine singular - and he said", "*'al-tîrā'*": "negative particle + qal imperfect 2nd person masculine singular jussive - do not fear", "*kî*": "conjunction - for/because", "*rabbîm*": "adjective masculine plural - many/numerous", "*'ăšer*": "relative pronoun - who/which", "*'ittānû*": "preposition + 1st person plural suffix - with us", "*mē'ăšer*": "preposition + relative pronoun - than who/which", "*'ôtām*": "preposition + 3rd person masculine plural suffix - with them" }, "variants": { "*'al-tîrā'*": "do not fear/do not be afraid/have no fear", "*rabbîm*": "many/more numerous/greater" } } 17 { "verseID": "2Kings.6.17", "source": "וַיִּתְפַּלֵּ֤ל אֱלִישָׁע֙ וַיֹּאמַ֔ר יְהוָ֕ה פְּקַח־נָ֥א אֶת־עֵינָ֖יו וְיִרְאֶ֑ה וַיִּפְקַ֤ח יְהוָה֙ אֶת־עֵינֵ֣י הַנַּ֔עַר וַיַּ֗רַא וְהִנֵּ֨ה הָהָ֜ר מָלֵ֨א סוּסִ֥ים וְרֶ֛כֶב אֵ֖שׁ סְבִיבֹ֥ת אֱלִישָֽׁע׃", "text": "*wə-yitpallēl* *ʾĕlîšāʿ* *wə-yōʾmar* *YHWH* *pəqaḥ-nāʾ* *ʾet-ʿênāyw* *wə-yirʾeh* *wə-yipqaḥ* *YHWH* *ʾet-ʿênê* *ha-naʿar* *wə-yarʾ* *wə-hinnēh* the *hār* *mālēʾ* *sûsîm* *wə-rekeb* *ʾēš* *səbîbōt* *ʾĕlîšāʿ*", "grammar": { "*wə-yitpallēl*": "conjunction + Hitpael imperfect 3ms - and he prayed", "*ʾĕlîšāʿ*": "proper noun, masculine singular - Elisha", "*wə-yōʾmar*": "conjunction + Qal imperfect 3ms - and he said", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*pəqaḥ-nāʾ*": "Qal imperative ms + particle of entreaty - open, please", "*ʾet-ʿênāyw*": "direct object marker + noun, feminine plural + 3ms suffix - his eyes", "*wə-yirʾeh*": "conjunction + Qal imperfect 3ms jussive - that he may see", "*wə-yipqaḥ*": "conjunction + Qal imperfect 3ms - and opened", "*ʾet-ʿênê*": "direct object marker + noun, feminine plural construct - eyes of", "*ha-naʿar*": "article + noun, masculine singular - the young man/servant", "*wə-yarʾ*": "conjunction + Qal imperfect 3ms - and he saw", "*wə-hinnēh*": "conjunction + demonstrative particle - and behold", "*hār*": "noun, masculine singular - mountain/hill", "*mālēʾ*": "adjective, masculine singular - full of", "*sûsîm*": "noun, masculine plural - horses", "*wə-rekeb*": "conjunction + noun, masculine singular - and chariot(s)", "*ʾēš*": "noun, feminine singular - fire", "*səbîbōt*": "adverb - surrounding/around", "*ʾĕlîšāʿ*": "proper noun, masculine singular - Elisha" }, "variants": { "*wə-yitpallēl*": "and he prayed/interceded/beseeched", "*pəqaḥ-nāʾ*": "open/uncover/unveil, please", "*naʿar*": "young man/servant/attendant", "*rekeb*": "chariot/chariotry/vehicle(s)", "*səbîbōt*": "surrounding/round about/encircling" } }
• Ps 15:4 : 4 { "verseID": "Psalms.15.4", "source": "נִבְזֶ֤ה ׀ בְּֽעֵ֘ינָ֤יו נִמְאָ֗ס וְאֶת־יִרְאֵ֣י יְהוָ֣ה יְכַבֵּ֑ד נִשְׁבַּ֥ע לְ֝הָרַ֗ע וְלֹ֣א יָמִֽר׃", "text": "*Nibzeh* in-*ʿênāyw nimʾās*, and-*yirʾê YHWH yĕkabbēd*; *nišbaʿ lĕhāraʿ* and-not *yāmīr*.", "grammar": { "*Nibzeh*": "verb, niphal participle, masculine singular - despised/rejected", "*ʿênāyw*": "noun, feminine dual with 3rd masculine singular suffix - his eyes", "*nimʾās*": "verb, niphal participle, masculine singular - rejected/despised/disdained", "*yirʾê*": "adjective construct plural - fearers of/those who fear", "*YHWH*": "proper noun, divine name - LORD", "*yĕkabbēd*": "verb, piel imperfect, 3rd masculine singular - honors/glorifies", "*nišbaʿ*": "verb, niphal perfect, 3rd masculine singular - swears/takes an oath", "*lĕhāraʿ*": "preposition + verb, hiphil infinitive construct - to harm/to his hurt", "*yāmīr*": "verb, hiphil imperfect, 3rd masculine singular - changes/exchanges/alters" }, "variants": { "*Nibzeh bĕʿênāyw nimʾās*": "in his eyes the despised one is rejected/he despises vile persons/despicable in his eyes is disdained", "*yirʾê YHWH yĕkabbēd*": "those who fear YHWH he honors/he honors those who fear the LORD", "*nišbaʿ lĕhāraʿ*": "swears to his own hurt/takes an oath to his detriment/promises to his disadvantage", "*lōʾ yāmīr*": "does not change/will not alter/does not go back on it" } }
• Ps 17:15 : 15 { "verseID": "Psalms.17.15", "source": "אֲנִ֗י בְּ֭צֶדֶק אֶחֱזֶ֣ה פָנֶ֑יךָ אֶשְׂבְּעָ֥ה בְ֝הָקִ֗יץ תְּמוּנָתֶֽךָ׃", "text": "*'Ănî* *bǝṣedeq* *'eḥězeh* *fāneykā* *'eśbǝ'āh* *bǝhāqîṣ* *tǝmûnātekā*", "grammar": { "*'Ănî*": "pronoun, 1st person singular - I", "*bǝṣedeq*": "preposition + noun, masculine singular - in righteousness", "*'eḥězeh*": "verb, qal imperfect, 1st person singular - I will behold/gaze upon", "*fāneykā*": "noun, masculine plural + 2nd person masculine singular suffix - your face", "*'eśbǝ'āh*": "verb, qal imperfect, 1st person singular (cohortative) - I will be satisfied", "*bǝhāqîṣ*": "preposition + verb, hiphil infinitive construct - in awakening", "*tǝmûnātekā*": "noun, feminine singular + 2nd person masculine singular suffix - your form/likeness" }, "variants": { "*bǝṣedeq*": "in righteousness/justness/rightness", "*'eḥězeh*": "I will behold/gaze upon/perceive", "*bǝhāqîṣ*": "in awakening/when I awake", "*tǝmûnātekā*": "your form/likeness/image/representation" } }
• Luke 1:19 : 19 { "verseID": "Luke.1.19", "source": "Καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ, Ἐγώ εἰμι Γαβριὴλ, ὁ παρεστηκὼς ἐνώπιον τοῦ Θεοῦ· καὶ ἀπεστάλην λαλῆσαι πρός σε, καὶ εὐαγγελίσασθαί σοι ταῦτα.", "text": "*Kai apokritheis ho angelos eipen autō, Egō eimi Gabriēl, ho parestēkōs enōpion tou Theou; kai apestalēn lalēsai pros se, kai euangelisasthai soi tauta*.", "grammar": { "*Kai*": "conjunction - and", "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*ho angelos*": "nominative, masculine, singular - the angel", "*eipen*": "aorist, indicative, active, 3rd person singular - said", "*autō*": "dative, masculine, singular - to him", "*Egō*": "nominative, 1st person singular, personal pronoun - I", "*eimi*": "present, indicative, active, 1st person singular - am", "*Gabriēl*": "nominative, masculine, singular - Gabriel", "*ho parestēkōs*": "perfect, active, participle, nominative, masculine, singular - the one standing", "*enōpion*": "preposition + genitive - before, in the presence of", "*tou Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*apestalēn*": "aorist, indicative, passive, 1st person singular - I was sent", "*lalēsai*": "aorist, active, infinitive - to speak", "*pros se*": "preposition + accusative, 2nd person singular - to you", "*kai*": "conjunction - and", "*euangelisasthai*": "aorist, middle, infinitive - to announce good news", "*soi*": "dative, 2nd person singular - to you", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*parestēkōs*": "standing/standing beside/stationed", "*enōpion*": "before/in the presence of/in the sight of", "*apestalēn*": "I was sent/I was dispatched", "*lalēsai*": "to speak/to talk/to tell", "*euangelisasthai*": "to announce good news/to bring good tidings/to proclaim good news" } }
• 1 Thess 4:8 : 8 { "verseID": "1 Thessalonians.4.8", "source": "Τοιγαροῦν ὁ ἀθετῶν, οὐκ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν, τὸν καὶ δόντα τὸ Πνεῦμα αὐτοῦ τὸ Ἅγιον εἰς ἡμᾶς.", "text": "Therefore the one *athetōn*, not *anthrōpon* *athetei*, but the *Theon*, the one also *donta* the *Pneuma* of him the *Hagion* into us.", "grammar": { "*athetōn*": "present, participle, active, nominative, masculine, singular - rejecting/disregarding", "*anthrōpon*": "accusative, masculine, singular - man/human (direct object)", "*athetei*": "present, indicative, active, 3rd person, singular - he rejects/disregards", "*Theon*": "accusative, masculine, singular - God (direct object)", "*donta*": "aorist, participle, active, accusative, masculine, singular - having given", "*Pneuma*": "accusative, neuter, singular - Spirit (direct object)", "*Hagion*": "accusative, neuter, singular - Holy (adjective modifying Spirit)" }, "variants": { "*athetōn*": "rejecting/disregarding/setting aside/nullifying", "*anthrōpon*": "man/human/person", "*athetei*": "rejects/disregards/sets aside/nullifies", "*donta*": "having given/granted/provided", "*Pneuma*": "Spirit/breath/wind" } }
• 1 Tim 4:12 : 12 { "verseID": "1 Timothy.4.12", "source": "Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν, ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ.", "text": "*Mēdeis* of you *tēs neotētos* *kataphroneitō*; but *typos* *ginou* of the *pistōn*, in *logō*, in *anastrophē*, in *agapē*, in *pneumati*, in *pistei*, in *hagneia*.", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*tēs neotētos*": "genitive, feminine, singular - of the youth/youthfulness", "*kataphroneitō*": "present, active, imperative, 3rd singular - let despise/look down on", "*typos*": "nominative, masculine, singular - example/pattern/model", "*ginou*": "present, middle, imperative, 2nd singular - become/be", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones", "*logō*": "dative, masculine, singular - word/speech", "*anastrophē*": "dative, feminine, singular - conduct/behavior/manner of life", "*agapē*": "dative, feminine, singular - love", "*pneumati*": "dative, neuter, singular - spirit", "*pistei*": "dative, feminine, singular - faith/belief", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Mēdeis*": "no one/nobody", "*neotētos*": "youth/young age/youthfulness", "*kataphroneitō*": "let despise/look down on/disregard", "*typos*": "example/pattern/model", "*ginou*": "become/be/show yourself", "*logō*": "word/speech/manner of speaking", "*anastrophē*": "conduct/behavior/manner of life", "*agapē*": "love/charity", "*pneumati*": "spirit/attitude/spiritual matters", "*pistei*": "faith/belief/trust", "*hagneia*": "purity/chastity/moral cleanness" } }
• Esth 1:14 : 14 { "verseID": "Esther.1.14", "source": "וְהַקָּרֹ֣ב אֵלָ֗יו כַּרְשְׁנָ֤א שֵׁתָר֙ אַדְמָ֣תָא תַרְשִׁ֔ישׁ מֶ֥רֶס מַרְסְנָ֖א מְמוּכָ֑ן שִׁבְעַ֞ת שָׂרֵ֣י ׀ פָּרַ֣ס וּמָדַ֗י רֹאֵי֙ פְּנֵ֣י הַמֶּ֔לֶךְ הַיֹּשְׁבִ֥ים רִאשֹׁנָ֖ה בַּמַּלְכֽוּת׃", "text": "And the *qārōḇ* to him *karšənāʾ*, *šēṯār*, *ʾaḏmāṯāʾ*, *taršîš*, *meres*, *marsənāʾ*, *məmûḵān*, seven *śārê* *pāras* and *māḏay*, *rōʾê* *pənê* the *meleḵ*, the *yōšəḇîm* first in the *malḵûṯ*", "grammar": { "*qārōḇ*": "adjective, masculine singular with definite article - the near", "*karšənāʾ*": "proper noun - Carshena", "*šēṯār*": "proper noun - Shethar", "*ʾaḏmāṯāʾ*": "proper noun - Admatha", "*taršîš*": "proper noun - Tarshish", "*meres*": "proper noun - Meres", "*marsənāʾ*": "proper noun - Marsena", "*məmûḵān*": "proper noun - Memucan", "*śārê*": "masculine plural construct - princes of", "*pāras*": "proper noun - Persia", "*māḏay*": "proper noun - Media", "*rōʾê*": "qal participle, masculine plural construct - seers of", "*pənê*": "masculine plural construct - face of", "*meleḵ*": "masculine singular noun with definite article - the king", "*yōšəḇîm*": "qal participle, masculine plural with definite article - the ones sitting", "*malḵûṯ*": "feminine singular noun with definite article - the kingdom" }, "variants": { "*qārōḇ*": "near/nearest/closest", "*rōʾê* *pənê*": "seers of face/those who saw the face/those having access to", "*yōšəḇîm* first": "sitting in first position/having first rank/in highest positions" } }
• Zech 4:10 : 10 { "verseID": "Zechariah.4.10", "source": "כִּ֣י מִ֣י בַז֮ לְי֣וֹם קְטַנּוֹת֒ וְשָׂמְח֗וּ וְרָא֞וּ אֶת־הָאֶ֧בֶן הַבְּדִ֛יל בְּיַ֥ד זְרֻבָּבֶ֖ל שִׁבְעָה־אֵ֑לֶּה עֵינֵ֣י יְהוָ֔ה הֵ֥מָּה מְשׁוֹטְטִ֖ים בְּכָל־הָאָֽרֶץ׃", "text": "For who has-despised *lĕyôm qĕṭannôt*? And-*śāmĕḥû wĕrāʾû* [direct object marker] the-*ʾeben habbĕdîl* in-hand-of *Zĕrubbābel* seven-these *ʿênê YHWH* they *mĕšôṭĕṭîm* in-all-the-*ʾāreṣ*", "grammar": { "*lĕyôm*": "preposition + noun, masculine singular - for day of", "*qĕṭannôt*": "adjective, feminine plural - small things", "*śāmĕḥû*": "qal perfect, 3rd plural - they will rejoice", "*wĕrāʾû*": "waw + qal perfect, 3rd plural - and they will see", "*ʾeben*": "noun, feminine singular - stone", "*habbĕdîl*": "definite article + noun, masculine singular - the tin/plummet", "*Zĕrubbābel*": "proper noun - Zerubbabel", "*ʿênê*": "noun, feminine dual construct - eyes of", "*YHWH*": "divine name - YHWH", "*mĕšôṭĕṭîm*": "polel participle, masculine plural - roaming/ranging", "*ʾāreṣ*": "noun, feminine singular - earth/land" }, "variants": { "*lĕyôm qĕṭannôt*": "day of small things/day of small beginnings", "*śāmĕḥû*": "they will rejoice/be glad/be happy", "*wĕrāʾû*": "and they will see/observe/behold", "*ʾeben*": "stone/rock", "*habbĕdîl*": "the tin/plummet/lead weight/plumb line", "*ʿênê*": "eyes of/sight of", "*mĕšôṭĕṭîm*": "roaming/ranging/going to and fro/patrolling", "*ʾāreṣ*": "earth/land/ground/world" } }
• Zech 13:7 : 7 { "verseID": "Zechariah.13.7", "source": "חֶ֗רֶב עוּרִ֤י עַל־רֹעִי֙ וְעַל־גֶּ֣בֶר עֲמִיתִ֔י נְאֻ֖ם יְהוָ֣ה צְבָא֑וֹת הַ֤ךְ אֶת־הָֽרֹעֶה֙ וּתְפוּצֶ֣יןָ הַצֹּ֔אן וַהֲשִׁבֹתִ֥י יָדִ֖י עַל־הַצֹּעֲרִֽים׃", "text": "*ḥereḇ* *'ûrî* against-*rō'î* and against-*geḇer* *'ămîṯî*, *nə'um* *YHWH* *ṣəḇā'ôṯ*; *haḵ* *'eṯ*-*hārō'eh* and *ṯəp̄ûṣeynā* *haṣṣō'n*, and *hăšiḇōṯî* *yāḏî* against-*haṣṣō'ărîm*.", "grammar": { "*ḥereḇ*": "noun, feminine, singular, absolute - sword", "*'ûrî*": "verb, qal imperative, feminine singular - awake/rouse yourself", "*rō'î*": "verb, qal participle, masculine singular construct with 1st person common singular suffix - my shepherd", "*geḇer*": "noun, masculine, singular, construct - man", "*'ămîṯî*": "noun, masculine, singular construct with 1st person common singular suffix - my companion/my associate", "*nə'um*": "noun, masculine, singular, construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəḇā'ôṯ*": "noun, feminine, plural - hosts/armies", "*haḵ*": "verb, hiphil imperative, masculine singular - strike", "*hārō'eh*": "verb, qal participle, masculine singular with definite article - the shepherd", "*ṯəp̄ûṣeynā*": "verb, qal imperfect, 3rd person feminine plural - they will be scattered", "*haṣṣō'n*": "noun, common singular with definite article - the flock/the sheep", "*hăšiḇōṯî*": "verb, hiphil perfect, 1st person common singular with waw consecutive - and I will turn/and I will bring back", "*yāḏî*": "noun, feminine, singular construct with 1st person common singular suffix - my hand", "*haṣṣō'ărîm*": "verb, qal participle, masculine plural with definite article - the little ones/the young ones" }, "variants": { "*'ûrî*": "awake/arise/rouse yourself", "*rō'î*": "my shepherd/my pastor/my herdsman", "*'ămîṯî*": "my companion/my associate/my fellow/my neighbor", "*haḵ*": "strike/smite/attack", "*ṯəp̄ûṣeynā*": "they will be scattered/they will disperse/they will be spread abroad", "*haṣṣō'ărîm*": "the little ones/the humble ones/the young ones/the insignificant ones" } }
• Matt 1:20 : 20 { "verseID": "Matthew.1.20", "source": "Ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος, ἰδού, ἄγγελος Κυρίου κατʼ ὄναρ ἐφάνη αὐτῷ, λέγων, Ἰωσήφ, υἱὸς Δαυίδ, μὴ φοβηθῇς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου: τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν Ἁγίου.", "text": "These [things] *de* of him *enthumēthentos*, *idou*, *angelos* of *Kyriou* according to *onar* *ephanē* to him, *legōn*, *Iōsēph*, *huios* of *David*, not *phobēthēs* *paralabein* *Mariam* the *gynaika* of you: the [thing] *gar* in her *gennēthen* from *Pneumatos* *estin* *Hagiou*.", "grammar": { "*Tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*de*": "postpositive conjunction - and/but/now", "*autou*": "genitive, masculine, singular - of him", "*enthumēthentos*": "aorist participle, passive, genitive, masculine, singular - having considered/pondered", "*idou*": "interjection - behold/look", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*kat*": "preposition governing accusative - according to", "*onar*": "accusative, neuter, singular - dream", "*ephanē*": "aorist, indicative, passive, 3rd person singular - appeared", "*autō*": "dative, masculine, singular - to him", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*Iōsēph*": "vocative, masculine - Joseph", "*huios*": "nominative, masculine, singular - son", "*David*": "genitive, masculine, proper name - of David", "*mē*": "negative particle - not", "*phobēthēs*": "aorist, subjunctive, passive, 2nd person singular - you should fear", "*paralabein*": "aorist infinitive, active - to take/receive", "*Mariam*": "accusative, feminine, proper name - Mary", "*tēn*": "accusative, feminine, singular, article - the", "*gynaika*": "accusative, feminine, singular - wife/woman", "*sou*": "genitive, singular, 2nd person pronoun - of you", "*to*": "nominative, neuter, singular, article - the thing", "*gar*": "postpositive conjunction - for", "*en*": "preposition governing dative - in", "*autē*": "dative, feminine, singular - her", "*gennēthen*": "aorist participle, passive, nominative, neuter, singular - having been conceived/begotten", "*ek*": "preposition governing genitive - from/out of", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*estin*": "present, indicative, active, 3rd person singular - is", "*Hagiou*": "genitive, neuter, singular, adjective - Holy" }, "variants": { "*de*": "and/but/now/then", "*enthumēthentos*": "having considered/pondered/thought about", "*idou*": "behold/look/see", "*angelos*": "angel/messenger", "*Kyriou*": "Lord/YHWH", "*onar*": "dream/vision during sleep", "*ephanē*": "appeared/was revealed/was manifested", "*phobēthēs*": "you should fear/be afraid/hesitate", "*paralabein*": "to take/receive/accept", "*gynaika*": "wife/woman", "*gennēthen*": "having been conceived/begotten/born", "*Pneumatos Hagiou*": "Holy Spirit" } }
• Matt 2:13 : 13 { "verseID": "Matthew.2.13", "source": "Ἀναχωρησάντων δὲ αὐτῶν, ἰδοὺ, ἄγγελος Κυρίου φαίνεται κατʼ ὄναρ τῷ Ἰωσήφ, λέγων, Ἐγερθεὶς, παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ, καὶ φεῦγε εἰς Αἴγυπτον, καὶ ἴσθι ἐκεῖ ἕως ἂν εἴπω σοι: μέλλει γὰρ Ἡρώδης ζητεῖν τὸ παιδίον τοῦ ἀπολέσαι αὐτό.", "text": "*Anachōrēsantōn de autōn*, *idou*, *angelos Kyriou phainetai kat' onar tō Iōsēph*, *legōn*, *Egertheis*, *paralabe* the *paidion* and the *mētera autou*, and *pheuge* into *Aigypton*, and *isthi ekei heōs an eipō soi*: *mellei gar Hērōdēs zētein* the *paidion tou apolesai auto*.", "grammar": { "*Anachōrēsantōn*": "aorist active participle, genitive, masculine, plural - having departed", "*de*": "post-positive conjunction - and/but", "*autōn*": "genitive, masculine, plural - of them", "*idou*": "interjection - behold/look", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*phainetai*": "present middle/passive indicative, 3rd person singular - appears", "*kat'*": "preposition + accusative - in/during", "*onar*": "accusative, neuter, singular - dream", "*tō Iōsēph*": "dative, masculine, singular - to Joseph", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egertheis*": "aorist passive participle, nominative, masculine, singular - having arisen", "*paralabe*": "aorist active imperative, 2nd person singular - take", "*paidion*": "accusative, neuter, singular - child", "*mētera*": "accusative, feminine, singular - mother", "*autou*": "genitive, masculine, singular - of him", "*pheuge*": "present active imperative, 2nd person singular - flee", "*Aigypton*": "accusative, feminine, singular - Egypt", "*isthi*": "present active imperative, 2nd person singular - be", "*ekei*": "adverb - there", "*heōs*": "conjunction - until", "*an*": "particle - used with subjunctive", "*eipō*": "aorist active subjunctive, 1st person singular - I might tell", "*soi*": "dative, 2nd person singular - to you", "*mellei*": "present active indicative, 3rd person singular - is about to", "*gar*": "conjunction - for/because", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*zētein*": "present active infinitive - to seek", "*paidion*": "accusative, neuter, singular - child", "*tou apolesai*": "genitive articular infinitive - to destroy", "*auto*": "accusative, neuter, singular - it" }, "variants": { "*angelos*": "angel/messenger", "*Egertheis*": "arise/get up/rouse yourself", "*paralabe*": "take along/take with you", "*pheuge*": "flee/escape/run away", "*tou apolesai*": "to destroy/kill/put to death (purpose infinitive)" } }
• Matt 2:19 : 19 { "verseID": "Matthew.2.19", "source": "¶Τελευτήσαντος δὲ τοῦ Ἡρώδου, ἰδοὺ, ἄγγελος Κυρίου κατʼ ὄναρ φαίνεται τῷ Ἰωσὴφ ἐν Αἰγύπτῳ,", "text": "*Teleutēsantos de tou Hērōdou*, *idou*, *angelos Kyriou kat' onar phainetai tō Iōsēph* in *Aigyptō*,", "grammar": { "*Teleutēsantos*": "aorist active participle, genitive, masculine, singular - having died", "*de*": "post-positive conjunction - but/and", "*tou Hērōdou*": "genitive, masculine, singular - of Herod", "*idou*": "interjection - behold/look", "*angelos*": "nominative, masculine, singular - angel", "*Kyriou*": "genitive, masculine, singular - of Lord", "*kat'*": "preposition + accusative - in/during", "*onar*": "accusative, neuter, singular - dream", "*phainetai*": "present middle/passive indicative, 3rd person singular - appears", "*tō Iōsēph*": "dative, masculine, singular - to Joseph", "*Aigyptō*": "dative, feminine, singular - Egypt" }, "variants": { "*Teleutēsantos*": "having died/having ended life/deceased", "*phainetai*": "appears/is seen/becomes visible" } }
• Matt 12:20 : 20 { "verseID": "Matthew.12.20", "source": "Κάλαμον συντετριμμένον οὐ κατεάξει, καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν.", "text": "*Kalamon* *syntetrimmenon* not he will *kateaxei*, and *linon* *typhomenon* not he will *sbesei*, until *an* he *ekbalē* unto *nikos* the *krisin*.", "grammar": { "*Kalamon*": "accusative, masculine, singular - reed/staff", "*syntetrimmenon*": "perfect passive participle, accusative, masculine, singular - having been bruised/broken", "*kateaxei*": "future active indicative, 3rd person singular - will break", "*linon*": "accusative, neuter, singular - flax/wick", "*typhomenon*": "present passive participle, accusative, neuter, singular - smoking/smoldering", "*sbesei*": "future active indicative, 3rd person singular - will quench/extinguish", "*an*": "particle indicating contingency - would/might", "*ekbalē*": "aorist active subjunctive, 3rd person singular - might bring forth/lead out", "*nikos*": "accusative, neuter, singular - victory/triumph", "*krisin*": "accusative, feminine, singular - judgment/justice" }, "variants": { "*Kalamon*": "reed/staff/measuring rod", "*syntetrimmenon*": "bruised/broken/crushed", "*kateaxei*": "will break/will snap/will shatter", "*linon*": "flax/wick/linen", "*typhomenon*": "smoking/smoldering/dimly burning", "*sbesei*": "will quench/will extinguish/will put out", "*ekbalē*": "might bring forth/might lead out/might send out", "*nikos*": "victory/triumph/success", "*krisin*": "judgment/justice/decision" } }
• Matt 18:6 : 6 { "verseID": "Matthew.18.6", "source": "Ὃς δʼ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ἐπὶ τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.", "text": "Who but if *skandalisē* one of the *mikrōn* these of the *pisteuontōn* into *eme*, *sympherei* to him that *krēmasthē* *mylos* *onikos* upon the *trachēlon* of him, and *katapontisthē* in the *pelagei* of the *thalassēs*.", "grammar": { "*skandalisē*": "verb, aorist, active, subjunctive, 3rd person, singular - causes to stumble/offends", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*pisteuontōn*": "participle, present, active, genitive, masculine, plural - believing", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*sympherei*": "verb, present, active, indicative, 3rd person, singular - it is profitable/better", "*krēmasthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be hanged", "*mylos*": "noun, nominative, masculine, singular - millstone", "*onikos*": "adjective, nominative, masculine, singular - donkey", "*trachēlon*": "noun, accusative, masculine, singular - neck", "*katapontisthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be drowned/sunk", "*pelagei*": "noun, dative, neuter, singular - open sea/deep", "*thalassēs*": "noun, genitive, feminine, singular - sea" }, "variants": { "*skandalisē*": "causes to stumble/offends/entices to sin", "*mikrōn*": "little ones/small ones/insignificant ones", "*pisteuontōn*": "believing/having faith in/trusting", "*sympherei*": "it is profitable/it is better/it is advantageous", "*krēmasthē*": "might be hanged/might be suspended", "*mylos*": "millstone/grinding stone", "*onikos*": "of a donkey/donkey-driven", "*trachēlon*": "neck/throat", "*katapontisthē*": "might be drowned/might be sunk/might be submerged", "*pelagei*": "open sea/deep/depths", "*thalassēs*": "sea/ocean" } }
• Matt 18:14 : 14 { "verseID": "Matthew.18.14", "source": "Οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ Πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ἵνα ἀπόληται εἲς τῶν μικρῶν τούτων.", "text": "Thus not *estin* *thelēma* *emprosthen* of the *Patros* of you of the in *ouranois*, that *apolētai* one of the *mikrōn* these.", "grammar": { "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*thelēma*": "noun, nominative, neuter, singular - will/desire", "*emprosthen*": "preposition - before/in front of", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens", "*apolētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might perish/be lost", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones" }, "variants": { "*thelēma*": "will/desire/wish", "*emprosthen*": "before/in front of/in the presence of", "*Patros*": "Father/patriarch", "*ouranois*": "heavens/skies", "*apolētai*": "might perish/be lost/be destroyed", "*mikrōn*": "little ones/small ones/insignificant ones" } }
• Acts 12:15 : 15 { "verseID": "Acts.12.15", "source": "Οἱ δὲ πρὸς αὐτὴν εἶπον, Μαίνῃ. Ἡ δὲ διϊσχυρίζετο οὕτως ἔχειν. Οἱ δὲ ἔλεγον, Ὁ ἄγγελος αὐτοῦ ἐστιν.", "text": "They *de pros autēn eipon*, *Mainē*. She *de diïschurizeto houtōs echein*. They *de elegon*, *Ho angelos autou estin*.", "grammar": { "*de*": "postpositive particle - but/and", "*pros autēn*": "preposition + accusative - to her", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Mainē*": "present middle/passive indicative, 2nd person singular - you are mad/insane", "*diïschurizeto*": "imperfect middle/passive indicative, 3rd person singular - was insisting", "*houtōs*": "adverb - thus/so", "*echein*": "present active infinitive - to have/be", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*Ho angelos*": "nominative, masculine, singular - the angel", "*autou*": "genitive, masculine, singular - of him/his", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Mainē*": "You are mad/insane/out of your mind", "*diïschurizeto*": "was insisting strongly/kept asserting", "*houtōs echein*": "that it was so/that it was as she said", "*Ho angelos autou estin*": "It is his angel (possibly meaning guardian angel or Peter's spirit)" } }
• Luke 16:22 : 22 { "verseID": "Luke.16.22", "source": "Ἐγένετο δὲ, ἀποθανεῖν τὸν πτωχόν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον τοῦ Ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος, καὶ ἐτάφη·", "text": "*Egeneto de*, *apothanein ton ptōchon*, and *apenechthēnai* him by the *angelōn* into the *kolpon tou Abraam*: *apethanen de* also the *plousios*, and *etaphē*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*de*": "postpositive conjunction - but/and/now", "*apothanein*": "aorist active infinitive - to die", "*ton ptōchon*": "accusative singular masculine - the poor man", "*apenechthēnai*": "aorist passive infinitive - to be carried away", "*angelōn*": "genitive plural masculine - of angels", "*kolpon*": "accusative singular masculine - bosom/chest", "*tou Abraam*": "genitive singular masculine - of Abraham", "*apethanen*": "aorist active indicative, 3rd singular - died", "*plousios*": "nominative singular masculine - rich man", "*etaphē*": "aorist passive indicative, 3rd singular - was buried" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*apothanein*": "to die", "*ptōchon*": "poor man/beggar", "*apenechthēnai*": "to be carried away/to be taken away", "*angelōn*": "angels/messengers", "*kolpon*": "bosom/embrace/chest [metaphor for place of honor]", "*apethanen*": "died", "*plousios*": "rich man/wealthy man", "*etaphē*": "was buried/was entombed" } }
• Acts 5:19 : 19 { "verseID": "Acts.5.19", "source": "Ἄγγελος δὲ Κυρίου διὰ τῆς νυκτὸς ἤνοιξεν τὰς θύρας τῆς φυλακῆς, ἐξαγαγών τε αὐτοὺς, εἶπεν,", "text": "*Angelos* *de* of *Kyriou* through the *nyktos* *ēnoixen* the *thyras* of the *phylakēs*, *exagagōn* *te* them, *eipen*,", "grammar": { "*Angelos*": "nominative, masculine, singular - angel/messenger", "*de*": "postpositive conjunction - but/and", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*nyktos*": "genitive, feminine, singular - night", "*ēnoixen*": "aorist, active, indicative, 3rd singular - opened", "*thyras*": "accusative, feminine, plural - doors", "*phylakēs*": "genitive, feminine, singular - prison/jail", "*exagagōn*": "aorist, active, participle, nominative, masculine, singular - having led out", "*te*": "conjunction - and/both", "*eipen*": "aorist, active, indicative, 3rd singular - said" }, "variants": { "*Angelos*": "angel/messenger", "*nyktos*": "night/nighttime", "*phylakēs*": "prison/jail/guard", "*exagagōn*": "leading out/bringing out" } }
• 1 Cor 9:22 : 22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } }
• 1 Cor 11:22 : 22 { "verseID": "1 Corinthians.11.22", "source": "Μὴ γὰρ; οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; Τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.", "text": "Not *gar*? *Oikias* not you *echete* for the *esthiein* and *pinein*? Or the *ekklēsias* of the *Theou* you *kataphroneite*, and *kataischynete* the ones not *echontas*? What to you shall I *eipō*? Shall I *epainesō* you in this? Not I *epainō*.", "grammar": { "Μὴ": "negative particle - not", "*gar*": "postpositive conjunction - for", "*Oikias*": "accusative, feminine, plural - houses/homes", "οὐκ": "negative particle - not", "*echete*": "present active indicative, 2nd person plural - you have", "εἰς": "preposition with accusative - for", "*esthiein*": "present active infinitive - to eat", "καὶ": "conjunction - and", "*pinein*": "present active infinitive - to drink", "ἢ": "disjunctive conjunction - or", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*kataphroneite*": "present active indicative, 2nd person plural - you despise", "καὶ": "conjunction - and", "*kataischynete*": "present active indicative, 2nd person plural - you shame", "*echontas*": "present active participle, accusative, masculine, plural - having", "Τί": "interrogative pronoun, accusative, neuter, singular - what", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*eipō*": "aorist active subjunctive, 1st person singular - I should say", "*epainesō*": "future active indicative, 1st person singular - I will praise", "ὑμᾶς": "personal pronoun, accusative, 2nd person plural - you", "ἐν": "preposition with dative - in", "τούτῳ": "demonstrative pronoun, dative, neuter, singular - this", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise" }, "variants": { "*Oikias*": "houses/homes", "*echete*": "you have/you possess", "*esthiein*": "to eat/to consume", "*pinein*": "to drink", "*ekklēsias*": "church/assembly/congregation", "*kataphroneite*": "you despise/you look down on", "*kataischynete*": "you shame/you humiliate", "*echontas*": "having/possessing", "*eipō*": "I should say/I might say", "*epainesō*": "I will praise/I will commend", "*epainō*": "I praise/I commend" } }
• 1 Cor 16:11 : 11 { "verseID": "1 Corinthians.16.11", "source": "Μή τις οὖν αὐτὸν ἐξουθενήσῃ: προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με: ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν.", "text": "*Mē tis oun auton exouthenēsē*: *propempsate de auton en eirēnē*, *hina elthē pros* me: *ekdechomai gar auton meta tōn adelphōn*.", "grammar": { "*Mē tis*": "negative particle + indefinite pronoun - let no one", "*oun*": "inferential particle - therefore/then", "*auton*": "accusative, masculine, singular pronoun - him", "*exouthenēsē*": "aorist, subjunctive, active, 3rd person, singular - may despise/disregard", "*propempsate*": "aorist, imperative, active, 2nd person, plural - send forth/send on journey", "*de*": "postpositive particle - but/and", "*en eirēnē*": "preposition + dative, feminine, singular - in peace", "*hina*": "conjunction - so that/in order that", "*elthē*": "aorist, subjunctive, active, 3rd person, singular - he may come", "*pros*": "preposition + accusative - to", "*ekdechomai*": "present, indicative, middle, 1st person, singular - I await/expect", "*gar*": "postpositive particle - for", "*meta*": "preposition + genitive - with", "*tōn adelphōn*": "genitive, masculine, plural - the brothers" }, "variants": { "*exouthenēsē*": "despise/disregard/consider worthless", "*propempsate*": "send forth/help on journey/provide for journey", "*eirēnē*": "peace/harmony/safety", "*ekdechomai*": "await/expect/wait for", "*adelphōn*": "brothers/siblings/fellow believers" } }
• 2 Cor 10:1 : 1 { "verseID": "2 Corinthians.10.1", "source": "Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:", "text": "*Autos* *de* I *ego* *Paulos* *parakalō* you *humas* through *dia* the *tēs* *praotētos* and *kai* *epieikeias* of the *tou* *Christou*, who *hos* according to *kata* *prosōpon* *men* *tapeinos* in *en* you *humin*, being absent *apōn* *de* *tharrō* toward *eis* you *humas*:", "grammar": { "*Autos*": "nominative, masculine, singular - himself/same", "*de*": "postpositive conjunction - but/and/now", "*ego*": "nominative, personal pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*parakalō*": "present active indicative, 1st person singular - I urge/exhort/beseech", "*humas*": "accusative, plural - you (object)", "*dia*": "preposition + genitive - through/by means of", "*tēs*": "genitive, feminine, singular article - the", "*praotētos*": "genitive, feminine, singular - meekness/gentleness", "*kai*": "conjunction - and", "*epieikeias*": "genitive, feminine, singular - gentleness/consideration/fairness", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*hos*": "nominative, masculine, singular relative pronoun - who", "*kata*": "preposition + accusative - according to/by", "*prosōpon*": "accusative, neuter, singular - face/presence/appearance", "*men*": "particle marking contrast with following *de* - on the one hand", "*tapeinos*": "nominative, masculine, singular adjective - humble/lowly", "*en*": "preposition + dative - in/among", "*humin*": "dative, plural - you (indirect object)", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*tharrō*": "present active indicative, 1st person singular - I am bold/confident", "*eis*": "preposition + accusative - toward/to/against", "*humas*": "accusative, plural - you (object)" }, "variants": { "*Autos*": "himself/same/very one", "*parakalō*": "urge/exhort/beseech/comfort/encourage", "*praotētos*": "meekness/gentleness/mildness", "*epieikeias*": "gentleness/consideration/reasonableness/fairness", "*prosōpon*": "face/presence/appearance/person", "*tapeinos*": "humble/lowly/base/meek", "*tharrō*": "am bold/confident/courageous" } }
• 2 Cor 10:10 : 10 { "verseID": "2 Corinthians.10.10", "source": "Ὅτι Αἱ μὲν ἐπιστολαὶ, φησίν, βαρεῖαι καὶ ἰσχυραί· ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς, καὶ ὁ λόγος ἐξουθενημένος.", "text": "Because *Hoti* The *Hai* *men* *epistolai*, he says *phēsin*, *bareiai* and *kai* *ischurai*; the *hē* *de* *parousia* of the *tou* *sōmatos* *asthenēs*, and *kai* the *ho* *logos* *exouthenēmenos*.", "grammar": { "*Hoti*": "conjunction - because/for/that", "*Hai*": "nominative, feminine, plural article - the", "*men*": "particle marking contrast with following *de* - on the one hand", "*epistolai*": "nominative, feminine, plural - letters/epistles", "*phēsin*": "present active indicative, 3rd person singular - he says/affirms", "*bareiai*": "nominative, feminine, plural adjective - weighty/heavy/burdensome", "*kai*": "conjunction - and", "*ischurai*": "nominative, feminine, plural adjective - strong/powerful/mighty", "*hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*parousia*": "nominative, feminine, singular - presence/coming", "*tou*": "genitive, neuter, singular article - the", "*sōmatos*": "genitive, neuter, singular - body", "*asthenēs*": "nominative, feminine, singular adjective - weak/feeble", "*kai*": "conjunction - and", "*ho*": "nominative, masculine, singular article - the", "*logos*": "nominative, masculine, singular - word/speech/message", "*exouthenēmenos*": "perfect passive participle, nominative, masculine, singular - having been despised/of no account" }, "variants": { "*epistolai*": "letters/epistles/written communications", "*phēsin*": "he says/affirms/states (someone says)", "*bareiai*": "weighty/heavy/burdensome/impressive", "*ischurai*": "strong/powerful/mighty/forceful", "*parousia*": "presence/coming/arrival", "*sōmatos*": "body/physical presence", "*asthenēs*": "weak/feeble/sickly", "*logos*": "word/speech/message/reasoning", "*exouthenēmenos*": "having been despised/worthless/contemptible/of no account" } }
• Rom 15:1 : 1 { "verseID": "Romans.15.1", "source": "Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.", "text": "*Opheilomen* *de* we the *dynatoi* the *asthenemata* of the *adynatōn* *bastazein*, and not *heautois* *areskein*.", "grammar": { "*Opheilomen*": "present indicative, 1st person plural - we ought/are obligated", "*de*": "postpositive particle - but/and/now", "*dynatoi*": "nominative, masculine, plural - strong/powerful ones", "*asthenemata*": "accusative, neuter, plural - weaknesses/infirmities", "*adynatōn*": "genitive, masculine, plural - weak/powerless ones", "*bastazein*": "present active infinitive - to bear/carry", "*heautois*": "dative, reflexive pronoun, masculine, plural - ourselves/themselves", "*areskein*": "present active infinitive - to please" }, "variants": { "*Opheilomen*": "we ought/we are obligated/we must/we have a duty", "*dynatoi*": "strong ones/powerful ones/capable ones", "*asthenemata*": "weaknesses/infirmities/failings", "*adynatōn*": "weak ones/powerless ones/incapable ones", "*bastazein*": "to bear/to carry/to support/to endure", "*areskein*": "to please/to satisfy/to accommodate" } }
• 1 Cor 8:8-9 : 8 { "verseID": "1 Corinthians.8.8", "source": "Βρῶμα δὲ ἡμᾶς οὐ παρίστησιν τῷ Θεῷ: οὔτε γὰρ, ἐὰν φάγωμεν, περισσεύομεν· οὔτε, ἐὰν μὴ φάγωμεν, ὑστερούμεθα.", "text": "*Brōma* *de* *hēmas* not *paristēsin* to the *Theō*: *oute* *gar*, if we *phagōmen*, we *perisseuomen*; *oute*, if *mē* we *phagōmen*, we *hysteroúmetha*.", "grammar": { "*Brōma*": "nominative, neuter, singular - food", "*de*": "adversative/connective particle - but/and", "*hēmas*": "accusative, 1st plural, personal pronoun - us", "*paristēsin*": "present, 3rd singular, active - presents/commends", "*Theō*": "dative, masculine, singular - God", "*oute*": "negative correlative conjunction (repeated) - neither/nor", "*gar*": "postpositive explanatory conjunction - for", "*phagōmen*": "aorist, 1st plural, subjunctive, active - we might eat", "*perisseuomen*": "present, 1st plural, active - we abound/excel", "*mē*": "negative particle - not", "*hysteroúmetha*": "present, 1st plural, passive - we are lacking/diminished" }, "variants": { "*Brōma*": "food/meat/nourishment", "*paristēsin*": "presents/commends/brings near", "*perisseuomen*": "abound/excel/have advantage", "*hysteroúmetha*": "are lacking/are worse off/are at a disadvantage" } } 9 { "verseID": "1 Corinthians.8.9", "source": "Βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν.", "text": "*Blepete* *de* *mē* *pōs* the *exousia* *hymōn* *hautē* *proskomma* *genētai* to the *asthenousin*.", "grammar": { "*Blepete*": "present, 2nd plural, imperative, active - look/see/take heed", "*de*": "adversative/connective particle - but/and", "*mē* *pōs*": "negative particle + adverb - lest somehow", "*exousia*": "nominative, feminine, singular - authority/right/liberty", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you/your", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*proskomma*": "nominative, neuter, singular - stumbling block/offense", "*genētai*": "aorist, 3rd singular, subjunctive, middle - might become", "*asthenousin*": "present, participle, dative, masculine, plural - being weak/those who are weak" }, "variants": { "*Blepete*": "look/see/take heed/be careful", "*exousia*": "authority/right/liberty/freedom", "*proskomma*": "stumbling block/offense/obstacle", "*asthenousin*": "being weak/those who are weak/the weak ones" } } 10 { "verseID": "1 Corinthians.8.10", "source": "Ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν·", "text": "*Ean* *gar* *tis* *idē* *se* the *echonta* *gnōsin* in *eidōleiō* *katakeimenon*, *ouchi* the *syneidēsis* *autou* *asthenous* *ontos* will be *oikodomēthēsetai* *eis* the *ta* *eidōlothyta* *esthiein*;", "grammar": { "*Ean*": "conditional particle - if", "*gar*": "postpositive explanatory conjunction - for", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*idē*": "aorist, 3rd singular, subjunctive, active - might see", "*se*": "accusative, 2nd singular, personal pronoun - you", "*echonta*": "present, participle, accusative, masculine, singular - having", "*gnōsin*": "accusative, feminine, singular - knowledge", "*eidōleiō*": "dative, neuter, singular - idol temple", "*katakeimenon*": "present, participle, accusative, masculine, singular - reclining/dining", "*ouchi*": "interrogative particle (stronger form of *ou*) - not", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*asthenous*": "genitive, masculine, singular - weak", "*ontos*": "present, participle, genitive, masculine, singular - being", "*oikodomēthēsetai*": "future, 3rd singular, passive - will be built up/edified", "*eis*": "preposition + accusative - unto/into/for", "*ta*": "accusative, neuter, plural, article - the", "*eidōlothyta*": "accusative, neuter, plural - things sacrificed to idols", "*esthiein*": "present, infinitive, active - to eat" }, "variants": { "*eidōleiō*": "idol temple/pagan shrine", "*katakeimenon*": "reclining/dining/sitting at table", "*asthenous*": "weak/feeble", "*oikodomēthēsetai*": "will be built up/encouraged/emboldened", "*eis*": "unto/into/toward/resulting in" } } 11 { "verseID": "1 Corinthians.8.11", "source": "Καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, διʼ ὃν Χριστὸς ἀπέθανεν;", "text": "And *apoleitai* the *asthenōn* *adelphos* by the *sē* *gnōsei*, *di'* *hon* *Christos* *apethanen*?", "grammar": { "*apoleitai*": "future, 3rd singular, middle - will perish/be destroyed", "*asthenōn*": "present, participle, nominative, masculine, singular - being weak", "*adelphos*": "nominative, masculine, singular - brother", "*epi*": "preposition + dative - because of/by", "*sē*": "dative, feminine, singular, possessive pronoun - your", "*gnōsei*": "dative, feminine, singular - knowledge", "*di'*": "preposition (*dia* elided) + accusative - because of/for", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, 3rd singular, active - died" }, "variants": { "*apoleitai*": "will perish/be destroyed/be lost", "*asthenōn*": "being weak/weak one", "*epi*": "because of/by/through", "*di'*": "because of/for the sake of" } } 12 { "verseID": "1 Corinthians.8.12", "source": "Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε.", "text": "*Houtōs* *de* *hamartanontes* *eis* the *adelphous*, and *typtontes* *autōn* the *syneidesin* *asthenousan*, *eis* *Christon* you *hamartanete*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*de*": "adversative/connective particle - but/and", "*hamartanontes*": "present, participle, nominative, masculine, plural - sinning", "*eis*": "preposition + accusative - against", "*adelphous*": "accusative, masculine, plural - brothers", "*typtontes*": "present, participle, nominative, masculine, plural - striking/wounding", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*syneidesin*": "accusative, feminine, singular - conscience", "*asthenousan*": "present, participle, accusative, feminine, singular - being weak", "*Christon*": "accusative, masculine, singular - Christ", "*hamartanete*": "present, 2nd plural, active - you sin" }, "variants": { "*hamartanontes*": "sinning/doing wrong", "*typtontes*": "striking/wounding/injuring", "*syneidesin*": "conscience/consciousness", "*asthenousan*": "being weak/feeble/infirm" } } 13 { "verseID": "1 Corinthians.8.13", "source": "Διόπερ, εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.", "text": "*Dioper*, *ei* *brōma* *skandalizei* the *adelphon* *mou*, *ou* *mē* I *phagō* *krea* *eis* the *aiōna*, *hina* *mē* the *adelphon* *mou* I *skandalisō*.", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*ei*": "conditional particle - if", "*brōma*": "nominative, neuter, singular - food", "*skandalizei*": "present, 3rd singular, active - causes to stumble", "*adelphon*": "accusative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - of me/my", "*ou* *mē*": "emphatic negation - by no means/never", "*phagō*": "aorist, 1st singular, subjunctive, active - I might eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*eis*": "preposition + accusative - unto/for", "*aiōna*": "accusative, masculine, singular - age/eternity", "*hina*": "purpose conjunction - so that/in order that", "*mē*": "negative particle - not", "*skandalisō*": "aorist, 1st singular, subjunctive, active - I might cause to stumble" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*brōma*": "food/meat", "*skandalizei*": "causes to stumble/offends/traps", "*krea*": "meat/flesh", "*eis* *ton* *aiōna*": "forever/for eternity", "*skandalisō*": "cause to stumble/offend/entrap" } }
• Rom 14:13-15 : 13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } } 14 { "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } } 15 { "verseID": "Romans.14.15", "source": "Εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανεν.", "text": "But if through *brōma* the *adelphos* of you is *lypeitai*, no longer according to *agapēn peripateis*. Not with the *brōmati* of you that one *apollye*, for whom *Christos apethanen*.", "grammar": { "*brōma*": "accusative, neuter, singular - food", "*adelphos*": "nominative, masculine, singular - brother", "*lypeitai*": "present, passive, indicative, 3rd singular - is grieved", "*agapēn*": "accusative, feminine, singular - love", "*peripateis*": "present, active, indicative, 2nd singular - you walk", "*brōmati*": "dative, neuter, singular - food", "*apollye*": "present, active, imperative, 2nd singular - destroy", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died" }, "variants": { "*brōma*": "food/meat/meal", "*adelphos*": "brother/fellow believer", "*lypeitai*": "is grieved/is hurt/is pained", "*agapēn*": "love/charity", "*peripateis*": "you walk/you conduct yourself/you live", "*apollye*": "destroy/ruin/cause to perish" } }
• Acts 27:23 : 23 { "verseID": "Acts.27.23", "source": "Παρέστη γάρ μοι ταύτῃ τῇ νυκτὶ ἄγγελος τοῦ Θεοῦ, οὗ εἰμι, ᾧ καὶ λατρεύω,", "text": "For *parestē* to me this *nykti* an *angelos* of the *Theou*, whose I *eimi*, whom also I *latreuō*,", "grammar": { "*parestē*": "aorist active, 3rd singular - stood by", "*nykti*": "dative, feminine, singular - night", "*angelos*": "nominative, masculine, singular - messenger/angel", "*Theou*": "genitive, masculine, singular - God", "*eimi*": "present active, 1st singular - I am", "*latreuō*": "present active, 1st singular - I serve/worship" }, "variants": { "*parestē*": "stood beside/appeared to", "*angelos*": "angel/messenger", "*latreuō*": "I serve/worship/render religious service" } }
• Matt 24:31 : 31 { "verseID": "Matthew.24.31", "source": "Καὶ ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ μετὰ σάλπιγγος φωνῆς μεγάλης, καὶ ἐπισυνάξουσιν τοὺς ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων, ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν.", "text": "And he *apostelei* the *angelous* of him with *salpingos* *phōnēs* *megalēs*, and they *episynaxousin* the *eklektous* of him from the four *anemōn*, from *akrōn* of *ouranōn* to *akrōn* of them.", "grammar": { "*apostelei*": "future active, 3rd person singular - will send forth", "*angelous*": "accusative masculine plural - angels/messengers", "*salpingos*": "genitive feminine singular - of trumpet", "*phōnēs*": "genitive feminine singular - of sound/voice", "*megalēs*": "genitive feminine singular - great/loud", "*episynaxousin*": "future active, 3rd person plural - will gather together", "*eklektous*": "accusative masculine plural - chosen ones/elect", "*anemōn*": "genitive masculine plural - of winds", "*akrōn*": "genitive neuter plural - extremities/ends", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*apostelei*": "will send forth/dispatch", "*angelous*": "angels/messengers", "*salpingos*": "trumpet/horn", "*phōnēs*": "sound/voice/noise", "*megalēs*": "great/loud/mighty", "*episynaxousin*": "will gather together/assemble/collect", "*eklektous*": "chosen ones/elect/selected ones", "*anemōn*": "winds/directions", "*akrōn*": "extremities/ends/boundaries", "*ouranōn*": "heavens/skies" } }
• Luke 10:16 : 16 { "verseID": "Luke.10.16", "source": "Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει· καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.", "text": "The *akouōn* of you of me *akouei*; and the *athetōn* you me *athetei*; the *de* me *athetōn athetei* the *aposteilanta* me.", "grammar": { "*akouōn*": "present active participle, nominative, masculine, singular - hearing/listening to", "*akouei*": "present active indicative, 3rd singular - hears/listens to", "*athetōn*": "present active participle, nominative, masculine, singular - rejecting/nullifying", "*athetei*": "present active indicative, 3rd singular - rejects/nullifies", "*de*": "postpositive conjunction - and/but", "*aposteilanta*": "aorist active participle, accusative, masculine, singular - having sent/dispatched" }, "variants": { "*akouōn*": "hearing/listening to/paying attention to", "*akouei*": "hears/listens to/pays attention to", "*athetōn*": "rejecting/nullifying/setting aside/disregarding", "*athetei*": "rejects/nullifies/sets aside/disregards", "*aposteilanta*": "having sent/dispatched/commissioned" } }
• Gal 4:13-14 : 13 { "verseID": "Galatians.4.13", "source": "Οἴδατε δὲ ὅτι διʼ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον.", "text": "You *oidate de* that through *astheneian* of the *sarkos* I *euēngelisamēn* to you *to proteron*", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*de*": "postpositive particle - but/and", "*astheneian*": "accusative, feminine, singular - weakness/illness", "*sarkos*": "genitive, feminine, singular - flesh/body", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - I preached the gospel", "*to proteron*": "accusative, neuter, singular with article - the former time/previously" }, "variants": { "*oidate*": "you know/understand/are aware", "*astheneian*": "weakness/illness/infirmity", "*sarkos*": "flesh/body/physical condition", "*euēngelisamēn*": "I preached the gospel/announced good news", "*to proteron*": "the former time/previously/at first" } } 14 { "verseID": "Galatians.4.14", "source": "Καὶ τὸν πειρασμὸν μοῦ τὸν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε, οὐδὲ ἐξεπτύσατε· ἀλλʼ ὡς ἄγγελον Θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.", "text": "And the *peirasmon* of me the in the *sarki* of me not you *exouthenēsate*, neither *exeptysate*; but as *angelon Theou* you *edexasthe* me, as *Christon Iēsoun*", "grammar": { "*peirasmon*": "accusative, masculine, singular - trial/testing", "*sarki*": "dative, feminine, singular - flesh/body", "*exouthenēsate*": "aorist active indicative, 2nd person plural - you despised/rejected", "*exeptysate*": "aorist active indicative, 2nd person plural - you spat out/rejected with contempt", "*angelon*": "accusative, masculine, singular - angel/messenger", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/welcomed", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*peirasmon*": "trial/testing/temptation", "*sarki*": "flesh/body/physical condition", "*exouthenēsate*": "you despised/rejected/treated with contempt", "*exeptysate*": "you spat out/rejected with contempt/loathed", "*angelon*": "angel/messenger", "*edexasthe*": "you received/welcomed/accepted" } }
• Gal 6:1 : 1 { "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }
• Rev 8:2 : 2 { "verseID": "Revelation.8.2", "source": "Καὶ εἶδον τοὺς ἑπτὰ ἀγγέλους οἳ ἐνώπιον τοῦ Θεοῦ ἑστήκασιν· καὶ ἐδόθησαν αὐτοῖς ἑπτὰ σάλπιγγες.", "text": "And *eidon* the seven *angelous* who *enōpion* of the *Theou* *hestēkasin*; and *edothēsan* to them seven *salpinges*.", "grammar": { "*eidon*": "aorist active indicative, 1st singular - saw [completed action]", "*angelous*": "accusative, masculine, plural - angels/messengers", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God", "*hestēkasin*": "perfect active indicative, 3rd plural - stand/have been standing [completed action with ongoing results]", "*edothēsan*": "aorist passive indicative, 3rd plural - were given", "*salpinges*": "nominative, feminine, plural - trumpets" }, "variants": { "*angelous*": "angels/messengers", "*enōpion*": "before/in front of/in the presence of", "*hestēkasin*": "stand/have been standing/are positioned", "*salpinges*": "trumpets/horns" } }