Verse 10
{ "verseID": "Matthew.21.10", "source": "Καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα, ἐσείσθη πᾶσα ἡ πόλις, λέγουσα, Τίς ἐστιν οὗτος;", "text": "And *eiselthontos autou* into *Hierosolyma*, *eseisthē* all the *polis*, *legousa*, Who *estin* this?", "grammar": { "*eiselthontos*": "aorist active participle, genitive, masculine, singular - having entered", "*autou*": "genitive, masculine, singular - of him", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*eseisthē*": "aorist passive indicative, 3rd singular - was shaken/stirred", "*polis*": "nominative, feminine, singular - city", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*eiselthontos autou*": "when he entered/as he entered/upon his entering", "*eseisthē*": "was shaken/was stirred/was agitated", "*polis*": "city/town" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og da han kom til Jerusalem, ble hele byen opprørt og sa: Hvem er dette?
NT, oversatt fra gresk
Da han kom inn i Jerusalem, ble hele byen opprørt, og de spurte: Hvem er denne?
Norsk King James
Og da han kom inn i Jerusalem, rørte hele byen seg og sa: Hvem er dette?
Modernisert Norsk Bibel 1866
Da han skulle dra inn i Jerusalem, kom hele byen i bevegelse og spurte: Hvem er dette?
KJV/Textus Receptus til norsk
Og da han kom inn i Jerusalem, ble hele byen i opprør og sa: Hvem er dette?
Den norske oversettelsen av Det Nye Testamente
Da han kom inn i Jerusalem, kom hele byen i bevegelse og spurte: Hvem er dette?
Bibelen: En Moderne Oversettelse av King James Version 1611
Da han kom inn i Jerusalem, var hele byen i opprør og spurte: Hvem er dette?
o3-mini KJV Norsk
Da han kom inn i Jerusalem, ble hele byen forundret og spurte: «Hvem er han?»
gpt4.5-preview
Og da han kom inn i Jerusalem, kom hele byen i bevegelse, og folk sa: «Hvem er dette?»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og da han kom inn i Jerusalem, kom hele byen i bevegelse, og folk sa: «Hvem er dette?»
Lingvistisk bibeloversettelse fra grunntekst
Da han dro inn i Jerusalem, kom hele byen i bevegelse og spurte: «Hvem er dette?»
Linguistic Bible Translation from Source Texts
When he entered Jerusalem, the whole city was stirred and asked, 'Who is this?'
NT, oversatt fra gresk Aug2024
Da han dro inn i Jerusalem, ble hele byen satt i bevegelse og spurte: Hvem er dette?
Original Norsk Bibel 1866
Og der han drog ind i Jerusalem, kom den hele Stad i Bevægelse og sagde: Hvo er denne?
King James Version 1769 (Standard Version)
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
KJV 1769 norsk
Og da han kom inn i Jerusalem, kom hele byen i bevegelse og spurte: Hvem er dette?
KJV1611 - Moderne engelsk
And when he came into Jerusalem, all the city was moved, saying, Who is this?
King James Version 1611 (Original)
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
Norsk oversettelse av Webster
Da han kom inn i Jerusalem, ble hele byen opphisset og spurte: «Hvem er dette?»
Norsk oversettelse av Youngs Literal Translation
Da han gikk inn i Jerusalem, kom hele byen i bevegelse og spurte: 'Hvem er dette?'
Norsk oversettelse av ASV1901
Da han dro inn i Jerusalem, ble hele byen i bevegelse og sa: Hvem er dette?
Norsk oversettelse av BBE
Da han kom inn i Jerusalem, ble hele byen satt i bevegelse og sa: Hvem er dette?
Tyndale Bible (1526/1534)
And when he was come in to Ierusalem all the cyte was moved sayinge: who is this?
Coverdale Bible (1535)
And whan he was come in to Ierusalem, all the cite was moued, and sayde: Who is this?
Geneva Bible (1560)
And when he was come into Hierusalem, all the citie was mooued, saying, Who is this?
Bishops' Bible (1568)
And when he was come into Hierusale, all the citie was moued, saying: who is this?
Authorized King James Version (1611)
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
Webster's Bible (1833)
When he had come into Jerusalem, all the city was stirred up, saying, "Who is this?"
Young's Literal Translation (1862/1898)
And he having entered into Jerusalem, all the city was moved, saying, `Who is this?'
American Standard Version (1901)
And when he was come into Jerusalem, all the city was stirred, saying, Who is this?
Bible in Basic English (1941)
And when he came into Jerusalem, all the town was moved, saying, Who is this?
World English Bible (2000)
When he had come into Jerusalem, all the city was stirred up, saying, "Who is this?"
NET Bible® (New English Translation)
As he entered Jerusalem the whole city was thrown into an uproar, saying,“Who is this?”
Referenced Verses
- Ruth 1:19 : 19 { "verseID": "Ruth.1.19", "source": "וַתֵּלַ֣כְנָה שְׁתֵּיהֶ֔ם עַד־בֹּאָ֖נָה בֵּ֣ית לָ֑חֶם וַיְהִ֗י כְּבֹאָ֙נָה֙ בֵּ֣ית לֶ֔חֶם וַתֵּהֹ֤ם כָּל־הָעִיר֙ עֲלֵיהֶ֔ן וַתֹּאמַ֖רְנָה הֲזֹ֥את נָעֳמִֽי", "text": "And *wattēlaḵnāh* two of them until *bōʾānāh* *bêṯ lāḥem*. And *wayəhî* when *kəḇōʾānāh* *bêṯ leḥem*, and *wattēhōm* all the *hāʿîr* about them, and *wattōʾmarnāh*, Is this *nāʿŏmî*?", "grammar": { "*wattēlaḵnāh*": "waw-consecutive + 3rd feminine plural qal imperfect of הלך (to go) - and they went", "*bōʾānāh*": "infinitive construct of בוא (to come) + 3rd feminine plural suffix - their coming", "*bêṯ lāḥem*": "proper noun compound - Bethlehem", "*wayəhî*": "waw-consecutive + 3rd masculine singular qal imperfect of היה (to be) - and it happened", "*kəḇōʾānāh*": "preposition + infinitive construct of בוא (to come) + 3rd feminine plural suffix - as they came", "*wattēhōm*": "waw-consecutive + 3rd feminine singular qal imperfect of המה (to murmur/be in commotion) - and it was stirred", "*hāʿîr*": "article + feminine singular noun - the city", "*wattōʾmarnāh*": "waw-consecutive + 3rd feminine plural qal imperfect of אמר (to say) - and they said", "*nāʿŏmî*": "proper noun - Naomi" }, "variants": { "*wattēhōm*": "was stirred/was in commotion/was excited" } }
- 1 Sam 16:4 : 4 { "verseID": "1_Samuel.16.4", "source": "וַיַּ֣עַשׂ שְׁמוּאֵ֗ל אֵ֚ת אֲשֶׁ֣ר דִּבֶּ֣ר יְהוָ֔ה וַיָּבֹ֖א בֵּ֣ית לָ֑חֶם וַיֶּחֶרְד֞וּ זִקְנֵ֤י הָעִיר֙ לִקְרָאת֔וֹ וַיֹּ֖אמֶר שָׁלֹ֥ם בּוֹאֶֽךָ׃", "text": "And *wə-yaʿaś* *Šəmûʾēl* what *dibber* *Yəhwāh*, and he *wə-yābōʾ* *bêt lāḥem*. And *wə-yeḥerdû* the *ziqnê hāʿîr* at his *liqrāʾtô*, and they *wə-yōʾmer*, \"Is *šālōm* your *bôʾeḵā*?\"", "grammar": { "*wə-yaʿaś*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he did", "*Šəmûʾēl*": "proper noun - Samuel", "*dibber*": "Piel perfect, 3rd masculine singular - spoke/commanded", "*Yəhwāh*": "proper noun, divine name - LORD/YHWH", "*wə-yābōʾ*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he came", "*bêt lāḥem*": "construct phrase - Bethlehem (lit. 'house of bread')", "*wə-yeḥerdû*": "waw consecutive + Qal imperfect, 3rd masculine plural - and they trembled", "*ziqnê hāʿîr*": "construct phrase - elders of the city", "*liqrāʾtô*": "preposition + Qal infinitive construct + 3rd masculine singular suffix - to meet him", "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he/they said", "*šālōm*": "noun, masculine singular - peace", "*bôʾeḵā*": "Qal infinitive construct + 2nd masculine singular suffix - your coming" }, "variants": { "*yeḥerdû*": "trembled/were afraid/were anxious", "*šālōm*": "peace/well-being/peaceful", "*ziqnê*": "elders/old men/leaders" } }
- Song 3:6 : 6 { "verseID": "Song of Songs.3.6", "source": "מִ֣י זֹ֗את עֹלָה֙ מִן־הַמִּדְבָּ֔ר כְּתִֽימֲר֖וֹת עָשָׁ֑ן מְקֻטֶּ֤רֶת מוֹר֙ וּלְבוֹנָ֔ה מִכֹּ֖ל אַבְקַ֥ת רוֹכֵֽל׃", "text": "Who *zōʾṯ* *ʿōlâ* from-the-*miḏbār* like-*tîmărôṯ* *ʿāshān*, *məquṭṭereṯ* *môr* *û-ləḇônâ*, from-all *ʾaḇqaṯ* *rôḵēl*?", "grammar": { "*zōʾṯ*": "demonstrative pronoun, feminine singular - this", "*ʿōlâ*": "verb, Qal participle, feminine singular - coming up/ascending", "*miḏbār*": "noun, masculine, singular with definite article - the wilderness/desert", "*tîmărôṯ*": "noun, feminine, plural construct - columns/pillars of", "*ʿāshān*": "noun, masculine, singular - smoke", "*məquṭṭereṯ*": "verb, Pual participle, feminine singular - perfumed/made fragrant", "*môr*": "noun, masculine, singular - myrrh", "*û-ləḇônâ*": "conjunction + noun, feminine, singular - and frankincense", "*ʾaḇqaṯ*": "noun, feminine, singular construct - powder/dust of", "*rôḵēl*": "noun, masculine, singular - merchant/trader" }, "variants": { "*ʿōlâ*": "ascending/coming up/rising", "*miḏbār*": "wilderness/desert/uninhabited land", "*tîmărôṯ*": "columns/pillars/palm-like columns", "*məquṭṭereṯ*": "perfumed/made fragrant with incense/fumigated", "*ʾaḇqaṯ*": "powder/dust/fragrant powder", "*rôḵēl*": "merchant/trader/spice merchant" } }
- Isa 63:1 : 1 { "verseID": "Isaiah.63.1", "source": "מִי־זֶ֣ה ׀ בָּ֣א מֵאֱד֗וֹם חֲמ֤וּץ בְּגָדִים֙ מִבָּצְרָ֔ה זֶ֚ה הָד֣וּר בִּלְבוּשׁ֔וֹ צֹעֶ֖ה בְּרֹ֣ב כֹּח֑וֹ אֲנִ֛י מְדַבֵּ֥ר בִּצְדָקָ֖ה רַ֥ב לְהוֹשִֽׁיעַ׃", "text": "Who *zeh* *bāʾ* from *ʾĕdôm*, *ḥămûṣ* *bĕgādîm* from *boṣrāh*, *zeh* *hādûr* in *lĕbûšô*, *ṣōʿeh* in *rōb* *kōḥô*? I *mĕdabbēr* in *ṣĕdāqāh*, *rab* *lĕhôšîaʿ*.", "grammar": { "*mî*": "interrogative pronoun - who", "*zeh*": "demonstrative pronoun, masculine singular - this one", "*bāʾ*": "Qal participle, masculine singular - coming/one who comes", "*ʾĕdôm*": "proper noun - Edom", "*ḥămûṣ*": "adjective, masculine singular - dyed red/crimsoned/stained", "*bĕgādîm*": "noun, masculine plural - garments/clothes", "*boṣrāh*": "proper noun - Bozrah", "*hādûr*": "adjective, masculine singular - adorned/majestic/splendid", "*lĕbûšô*": "noun, masculine singular with 3rd person masculine singular suffix - his garment", "*ṣōʿeh*": "Qal participle, masculine singular - marching/striding/stepping", "*rōb*": "noun, masculine singular construct - greatness/abundance of", "*kōḥô*": "noun, masculine singular with 3rd person masculine singular suffix - his strength", "*ʾănî*": "1st person singular pronoun - I", "*mĕdabbēr*": "Piel participle, masculine singular - speaking/one who speaks", "*ṣĕdāqāh*": "noun, feminine singular - righteousness/justice", "*rab*": "adjective, masculine singular - mighty/great", "*lĕhôšîaʿ*": "Hiphil infinitive construct - to save/deliver" }, "variants": { "*bāʾ*": "coming/arriving/approaching", "*ḥămûṣ*": "dyed red/crimsoned/stained/bright red", "*hādûr*": "majestic/glorious/splendid/adorned", "*ṣōʿeh*": "marching/striding/stepping/bending forward", "*ṣĕdāqāh*": "righteousness/justice/rightness/vindication", "*rab*": "great/mighty/abundant/powerful" } }
- Matt 2:3 : 3 { "verseID": "Matthew.2.3", "source": "Ἀκούσας δὲ Ἡρώδης, ὁ βασιλεὺς ἐταράχθη, καὶ πᾶσα Ἱεροσόλυμα μετʼ αὐτοῦ.", "text": "*Akousas de Hērōdēs*, the *basileus etarachthē*, and all *Hierosolyma met'* him.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "post-positive conjunction - but/and", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*basileus*": "nominative, masculine, singular - king", "*etarachthē*": "aorist passive indicative, 3rd person singular - was troubled", "*Hierosolyma*": "nominative, neuter, plural - Jerusalem", "*met'*": "preposition + genitive - with" }, "variants": { "*etarachthē*": "troubled/disturbed/agitated", "*pasa*": "all/whole/entire" } }
- Luke 5:21 : 21 { "verseID": "Luke.5.21", "source": "Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ Θεός;", "text": "And *ērxanto dialogizesthai hoi grammateis kai hoi Pharisaioi*, *legontes*, Who *estin houtos hos lalei blasphēmias*? Who *dynatai aphienai hamartias*, if not *monos ho Theos*?", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began", "*dialogizesthai*": "present infinitive, middle or passive - to reason/discuss", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*estin*": "present, 3rd singular - is", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*lalei*": "present, 3rd singular, active - speaks", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present, 3rd singular, middle or passive - is able", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*ei mē*": "conditional + negative - if not/except", "*monos*": "nominative, masculine, singular - alone/only", "*ho Theos*": "nominative, masculine, singular - God" }, "variants": { "*ērxanto*": "began/started/commenced", "*dialogizesthai*": "to reason/discuss/debate", "*grammateis*": "scribes/writers/experts in the law", "*legontes*": "saying/speaking", "*houtos*": "this man/this person/this one", "*lalei*": "speaks/talks/utters", "*blasphēmias*": "blasphemies/slanders/insults", "*dynatai*": "is able/can/has power", "*aphienai*": "to forgive/pardon/release", "*monos*": "alone/only/solely" } }
- Luke 7:49 : 49 { "verseID": "Luke.7.49", "source": "Καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;", "text": "And *ērxanto hoi synanakeimenoi legein en heautois*, Who *houtos estin hos* also *hamartias aphiēsin*?", "grammar": { "*ērxanto*": "aorist, middle, 3rd plural - they began", "*hoi synanakeimenoi*": "present participle, middle, nominative, masculine, plural - those reclining with/fellow guests", "*legein*": "present infinitive - to say", "*en heautois*": "preposition + reflexive pronoun, dative, masculine, plural - among themselves", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*hamartias*": "accusative, feminine, plural - sins", "*aphiēsin*": "present, 3rd singular - forgives" }, "variants": { "*synanakeimenoi*": "those reclining with/fellow guests/dinner companions", "*en heautois*": "among themselves/to themselves/in their hearts", "*hamartias*": "sins/failures/wrongs", "*aphiēsin*": "forgives/releases/pardons" } }
- Luke 9:9 : 9 { "verseID": "Luke.9.9", "source": "Καὶ εἶπεν Ἡρώδης, Ἰωάννην ἐγὼ ἀπεκεφάλισα: τίς δέ ἐστιν οὗτος, περὶ οὗ ἐγὼ ἀκούω τοιαῦτα; Καὶ ἐζήτει ἰδεῖν αὐτόν.", "text": "And *eipen* *Hērōdēs*, *Iōannēn egō apekephalisa*: who *de estin* this, concerning whom *egō akouō toiauta*? And he *ezētei idein* him.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*Hērōdēs*": "nominative masculine singular - Herod (proper name)", "*Iōannēn*": "accusative masculine singular - John (proper name)", "*egō*": "personal pronoun, nominative - I", "*apekephalisa*": "aorist active indicative, 1st person singular - beheaded", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present active indicative, 3rd person singular - is", "*akouō*": "present active indicative, 1st person singular - hear/am hearing", "*toiauta*": "demonstrative pronoun, accusative neuter plural - such things", "*ezētei*": "imperfect active indicative, 3rd person singular - was seeking", "*idein*": "aorist active infinitive - to see" }, "variants": { "*eipen*": "said/spoke/told", "*apekephalisa*": "beheaded/decapitated", "*estin*": "is/exists", "*akouō*": "hear/am hearing/listen to", "*toiauta*": "such things/these kinds of things", "*ezētei*": "was seeking/was trying/was attempting", "*idein*": "to see/to perceive/to meet" } }
- Luke 20:2 : 2 { "verseID": "Luke.20.2", "source": "Καὶ εἶπον πρὸς αὐτόν, λέγοντες, Εἰπὲ ἡμῖν, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;", "text": "And *eipon pros* him, *legontes*, *Eipe* to us, in what *exousia* these things *poieis*? or who *estin* the one *dous* to you the *exousian* this?", "grammar": { "*eipon*": "aorist active, 3rd plural - they said/spoke", "*pros*": "preposition + accusative - to/toward", "*legontes*": "present participle, nominative, plural - saying", "*Eipe*": "aorist imperative, 2nd singular - tell/say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active, 2nd singular - you do/are doing", "*estin*": "present active, 3rd singular - is", "*dous*": "aorist participle, nominative, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power" }, "variants": { "*eipon*": "they said/spoke/told", "*pros*": "to/toward/with", "*exousia*": "authority/power/jurisdiction", "*poieis*": "you do/you are doing/you perform", "*dous*": "having given/who gave" } }
- John 2:18 : 18 { "verseID": "John.2.18", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Τί σημεῖον δεικνύεις ἡμῖν, ὅτι ταῦτα ποιεῖς;", "text": "*Apekrithēsan* therefore the *Ioudaioi* and *eipon* to him, What *sēmeion* *deiknyeis* to us, that these things *poieis*?", "grammar": { "*Apekrithēsan*": "aorist, passive, indicative, 3rd plural - answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*eipon*": "aorist, active, indicative, 3rd plural - said/told", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*deiknyeis*": "present, active, indicative, 2nd singular - show/display", "*poieis*": "present, active, indicative, 2nd singular - do/perform" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*sēmeion*": "sign/miracle/proof", "*deiknyeis*": "show/display/demonstrate", "*poieis*": "do/perform/practice" } }
- John 12:16-19 : 16 { "verseID": "John.12.16", "source": "Ταῦτα δὲ οὐκ ἔγνωσαν οἱ μαθηταὶ αὐτοῦ τὸ πρῶτον: ἀλλʼ ὅτε ἐδοξάσθη ὁ Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπʼ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ.", "text": "These things *de* not *egnōsan* the *mathētai* of him at the *prōton*: but when *edoxasthē* *ho* *Iēsous*, then *emnēsthēsan* that these things were about him *gegrammena*, and these things they *epoiēsan* to him.", "grammar": { "*de*": "contrastive particle - but/and", "*egnōsan*": "aorist active indicative, 3rd plural - knew/understood", "*mathētai*": "nominative, masculine, plural - disciples", "*prōton*": "accusative, neuter, singular adjective - first (time)", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*emnēsthēsan*": "aorist passive indicative, 3rd plural - remembered", "*gegrammena*": "perfect passive participle, nominative, neuter, plural - having been written", "*epoiēsan*": "aorist active indicative, 3rd plural - did/made" }, "variants": { "*egnōsan*": "knew/understood/recognized", "*mathētai*": "disciples/learners/followers", "*prōton*": "first/at first/initially", "*edoxasthē*": "was glorified/was exalted", "*emnēsthēsan*": "remembered/recalled", "*gegrammena*": "having been written/recorded", "*epoiēsan*": "did/made/performed" } } 17 { "verseID": "John.12.17", "source": "Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετʼ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου, καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.", "text": "*Emartyrei* *oun* the *ochlos* the one *ōn* with him when the *Lazaron* he *ephōnēsen* from the *mnēmeiou*, and *ēgeiren* him from *nekrōn*.", "grammar": { "*Emartyrei*": "imperfect active indicative, 3rd singular - was bearing witness", "*oun*": "inferential particle - therefore/then", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Lazaron*": "accusative, masculine, singular - Lazarus", "*ephōnēsen*": "aorist active indicative, 3rd singular - called", "*mnēmeiou*": "genitive, neuter, singular - tomb", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*Emartyrei*": "was testifying/bearing witness/giving evidence", "*ochlos*": "crowd/multitude/throng", "*ōn*": "being/existing", "*ephōnēsen*": "called/summoned/cried out to", "*mnēmeiou*": "tomb/grave/memorial", "*ēgeiren*": "raised/lifted up/awakened" } } 18 { "verseID": "John.12.18", "source": "Διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσεν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.", "text": "Because of this also *hypēntēsen* him the *ochlos*, because they *ēkousen* this him to have *pepoiēkenai* the *sēmeion*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*hypēntēsen*": "aorist active indicative, 3rd singular - met", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ēkousen*": "aorist active indicative, 3rd singular - heard", "*pepoiēkenai*": "perfect active infinitive - to have done/performed", "*sēmeion*": "accusative, neuter, singular - sign/miracle" }, "variants": { "*hypēntēsen*": "met/went to meet", "*ochlos*": "crowd/multitude/throng", "*ēkousen*": "heard/learned of", "*pepoiēkenai*": "to have done/performed/accomplished", "*sēmeion*": "sign/miracle/wonder" } } 19 { "verseID": "John.12.19", "source": "Οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε, ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.", "text": "The *oun* *Pharisaioi* *eipon* *pros* themselves, You *theōreite* that not you *ōpheleite* *ouden*? *Ide*, the *kosmos* *opisō* him has *apēlthen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd plural - said", "*pros*": "preposition + accusative - to", "*theōreite*": "present active indicative, 2nd plural - you see/perceive", "*ōpheleite*": "present active indicative, 2nd plural - you accomplish/gain", "*ouden*": "accusative, neuter, singular pronoun - nothing", "*ide*": "aorist active imperative, 2nd singular - look/behold", "*kosmos*": "nominative, masculine, singular - world", "*opisō*": "adverb - after/behind", "*apēlthen*": "aorist active indicative, 3rd singular - has gone away" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious faction)", "*eipon*": "said/spoke/told", "*pros*": "to/toward/with", "*theōreite*": "you see/perceive/observe", "*ōpheleite*": "you accomplish/gain/achieve/profit", "*ouden*": "nothing/not anything", "*ide*": "look/behold/see", "*kosmos*": "world/universe/people", "*opisō*": "after/behind/following", "*apēlthen*": "has gone away/departed/followed" } }
- Acts 9:5 : 5 { "verseID": "Acts.9.5", "source": "Εἶπεν δέ, Τίς εἶ, Κύριε; Ὁ δὲ Κύριος εἶπεν, Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις: σκληρόν σοι πρὸς κέντρα λακτίζειν.", "text": "And he *eipen*, Who *ei*, *Kyrie*? And the *Kyrios eipen*, *Egō eimi Iēsous* whom you *diōkeis*: *sklēron* for you *pros kentra laktizein*.", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*ei*": "present, active, 2nd singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*Egō eimi*": "present, active, 1st singular - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*diōkeis*": "present, active, 2nd singular - you are persecuting", "*sklēron*": "nominative, neuter, singular - hard/difficult", "*pros kentra*": "preposition + accusative, neuter, plural - against goads/spurs", "*laktizein*": "present infinitive, active - to kick" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*Egō eimi*": "I am/I exist", "*diōkeis*": "persecute/pursue/chase after", "*sklēron*": "hard/difficult/painful/harsh", "*kentra*": "goads/spurs/sharp points (used for prodding animals)", "*laktizein*": "to kick/strike with heel" } }