Verse 55

{ "verseID": "Matthew.26.55", "source": "Ἐν ἐκείνῃ τῇ ὥρᾳ εἶπεν ὁ Ἰησοῦς τοῖς ὄχλοις, Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με; καθʼ ἡμέραν πρὸς ὑμᾶς ἐκαθεζόμην διδάσκων ἐν τῷ ἱερῷ, καὶ οὐκ ἐκρατήσατέ με.", "text": "In *ekeinē* the *hōra* *eipen* the *Iēsous* to the *ochlois*, As against *lēstēn* *exēlthete* with *machairōn* and *xylōn* *syllabein* me? *kath' hēmeran* *pros* you *ekathezomēn* *didaskōn* in the *hierō*, and not *ekratēsate* me.", "grammar": { "*ekeinē*": "demonstrative adjective, dative feminine singular - that", "*hōra*": "dative feminine singular - hour/time", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*ochlois*": "dative masculine plural - crowds/multitudes", "*lēstēn*": "accusative masculine singular - robber/revolutionary", "*exēlthete*": "aorist active indicative, 2nd person plural - you came out", "*machairōn*": "genitive feminine plural - of swords", "*xylōn*": "genitive neuter plural - of clubs/staves", "*syllabein*": "aorist active infinitive - to arrest/seize", "*kath' hēmeran*": "prepositional phrase - every day/daily", "*pros*": "preposition + accusative - with/among", "*ekathezomēn*": "imperfect middle indicative, 1st person singular - I was sitting", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*hierō*": "dative neuter singular - temple", "*ekratēsate*": "aorist active indicative, 2nd person plural - you seized/arrested" }, "variants": { "*ochlois*": "crowds/multitudes/mobs", "*lēstēn*": "robber/revolutionary/insurrectionist", "*xylōn*": "clubs/staves/wooden implements", "*syllabein*": "to arrest/to seize/to take into custody", "*ekathezomēn*": "was sitting/was remaining/was staying", "*didaskōn*": "teaching/instructing" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  I den samme stund sa Jesus til mengden: Er dere kommet ut som mot en tyv med sverd og stokker for å ta meg? Hver dag satt jeg blant dere og underviste i templet, og dere grep ikke fatt i meg.

• NT, oversatt fra gresk

  Når folket sa: «Er det som mot en røver at dere har gått ut med sverd og staver for å fange meg? Hver dag satt jeg blant dere og underviste i tempelet, og dere grep meg ikke.»

• Norsk King James

  I den samme timen sa Jesus til folkemengden: Kommer dere ut som mot en tyv med sverd og stokker for å gripe meg? Jeg satt hver dag blant dere og underviste i templet, og dere la ikke hånd på meg.

• Modernisert Norsk Bibel 1866

  På den tiden sa Jesus til folkemengden: Dere har kommet ut som mot en røver med sverd og stokker for å fange meg; hver dag satt jeg hos dere og underviste i tempelet, og dere grep meg ikke.

• KJV/Textus Receptus til norsk

  I samme stund sa Jesus til mengden: Er dere kommet ut som mot en røver med sverd og staver for å fange meg? Jeg satt hver dag og lærte i templet, og dere grep meg ikke.

• Den norske oversettelsen av Det Nye Testamente

  I samme stund sa Jesus til folkemengden: "Som mot en røver har dere gått ut med sverd og stokker for å fange meg. Daglig har jeg sittet hos dere og undervist i tempelet uten at dere grep meg.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  På den tiden sa Jesus til hordene: Er dere kommet ut mot meg som mot en røver med sverd og klubber for å gripe meg? Daglig satt jeg i tempelet og underviste, og dere tok meg ikke.

• o3-mini KJV Norsk

  I samme stund sa Jesus til forsamlingen: 'Har dere kommet med sverd og stav for å ta meg som en tyv? Hver dag satt jeg hos dere og forkynte i tempelet, og dere grep meg ikke.'

• gpt4.5-preview

  I samme stund sa Jesus til folkemengden: «Er dere kommet ut med sverd og stokker for å gripe meg som en røver? Jeg satt daglig og underviste i templet, og dere grep meg ikke.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  I samme stund sa Jesus til folkemengden: «Er dere kommet ut med sverd og stokker for å gripe meg som en røver? Jeg satt daglig og underviste i templet, og dere grep meg ikke.

• Lingvistisk bibeloversettelse fra grunntekst

  I samme stund sa Jesus til mengden: «Er dere kommet ut med sverd og stokker for å gripe meg som om jeg var en røver? Hver dag satt jeg i tempelet og underviste, og dere grep meg ikke.

• Linguistic Bible Translation from Source Texts

  At that time, Jesus said to the crowd, "Have you come out with swords and clubs to arrest Me as if I were a robber? Every day I sat teaching in the temple courts, and you did not arrest Me.

• NT, oversatt fra gresk Aug2024

  På samme tid sa Jesus til flokken: «Som mot en røver er dere kommet ut med sverd og stokker for å fange meg. Hver dag satt jeg i tempelet og lærte, og dere grep meg ikke.

• Original Norsk Bibel 1866

  Paa den samme Tid sagde Jesus til Skaren: I ere udgangne, ligesom til en Røver, med Sværd og Stænger, for at tage fat paa mig; jeg haver daglig siddet hos eder og lært i Templet, og I grebe mig ikke.

• King James Version 1769 (Standard Version)

  In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

• KJV 1769 norsk

  I samme stund sa Jesus til mengden: Er dere kommet ut med sverd og stokker for å gripe meg som en røver? Dag etter dag satt jeg i templet og underviste, og dere grep meg ikke.

• KJV1611 - Moderne engelsk

  In that same hour Jesus said to the multitudes, Are you come out as against a thief with swords and clubs to take me? I sat daily with you teaching in the temple, and you laid no hold on me.

• King James Version 1611 (Original)

  In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

• Norsk oversettelse av Webster

  I samme stund sa Jesus til folkemengden: "Er dere kommet ut som mot en røver med sverd og stokker for å fange meg? Daglig satt jeg i tempelet og lærte, og dere grep meg ikke.

• Norsk oversettelse av Youngs Literal Translation

  I samme stund sa Jesus til folkemengden: 'Som mot en røver har dere gått ut med sverd og stokker for å fange meg! Dag etter dag satt jeg i tempelet og underviste, og dere grep meg ikke.

• Norsk oversettelse av ASV1901

  I den stund sa Jesus til mengden: Som mot en røver har dere gått ut med sverd og stokker for å fange meg. Dag etter dag satt jeg i templet og lærte, uten at dere grep meg.

• Norsk oversettelse av BBE

  I samme stund sa Jesus til flokken: «Er dere kommet ut som mot en røver med sverd og stokker for å ta meg? Dag etter dag satt jeg i templet og underviste, og dere tok meg ikke.»

• Tyndale Bible (1526/1534)

  The same tyme sayd Iesus to the multitude: ye be come out as it were vnto a thefe with sweardes and staves for to take me. I sate daylie teachinge in the temple amoge you and ye toke me not.

• Coverdale Bible (1535)

  In the same houre sayde Iesus vnto the multitude: Ye are come out as it were to a murthurer with swerdes and staues for to take me. I sat daylie teachinge in the temple amonge you, and ye toke me not.

• Geneva Bible (1560)

  The same houre sayde Iesus to the multitude, Ye be come out as it were against a thiefe, with swordes and staues to take mee: I sate daily teaching in the Temple among you, and yee tooke me not.

• Bishops' Bible (1568)

  In that same houre, sayde Iesus to the multitudes: Ye be come out, as it were vnto a thiefe, with swordes and staues, for to take me. I sate dayly with you, teachyng in the temple, and ye toke me not.

• Authorized King James Version (1611)

  In that same hour said Jesus to the multitudes, ‹Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.›

• Webster's Bible (1833)

  In that hour Jesus said to the multitudes, "Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn't arrest me.

• Young's Literal Translation (1862/1898)

  In that hour said Jesus to the multitudes, `As against a robber ye did come forth, with swords and sticks, to take me! daily with you I was sitting teaching in the temple, and ye did not lay hold on me;

• American Standard Version (1901)

  In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not.

• Bible in Basic English (1941)

  In that hour Jesus said to the people, Have you come out as against a thief with swords and sticks to take me? I was teaching every day in the Temple and you took me not.

• World English Bible (2000)

  In that hour Jesus said to the multitudes, "Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn't arrest me.

• NET Bible® (New English Translation)

  At that moment Jesus said to the crowd,“Have you come out with swords and clubs to arrest me like you would an outlaw? Day after day I sat teaching in the temple courts, yet you did not arrest me.

Referenced Verses

• Mark 12:35 : 35 { "verseID": "Mark.12.35", "source": "¶Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν, διδάσκων ἐν τῷ ἱερῷ, Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς Υἱός ἐστιν Δαυίδ;", "text": "And *apokritheis* the *Iēsous* *elegen*, *didaskōn* in the *hierō*, How *legousin* the *grammateis* that the *Christos* *Huios* *estin* of *David*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*legousin*": "present active indicative, 3rd plural - they say", "*grammateis*": "nominative, masculine, plural - scribes", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*estin*": "present active indicative, 3rd singular - is", "*David*": "genitive, masculine, singular - of David" }, "variants": { "*apokritheis*": "having answered/responded", "*Iēsous*": "Jesus", "*elegen*": "was saying/was speaking", "*didaskōn*": "teaching/instructing", "*hierō*": "temple/sanctuary", "*legousin*": "they say/declare/affirm", "*grammateis*": "scribes/law-experts", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son/Descendant", "*estin*": "is/exists", "*David*": "of David" } }
• John 8:2 : 2 { "verseID": "John.8.2", "source": "Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο πρὸς αὐτόν· καὶ καθίσας, ἐδίδασκεν αὐτούς.", "text": "At *orthrou* *de* *palin* *paregeneto* into the *hieron*, and all the *laos* *ērcheto* *pros* him; and having *kathisas*, he was *edidasken* them.", "grammar": { "*orthrou*": "genitive, masculine, singular - of early morning [temporal]", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*paregeneto*": "aorist middle indicative, 3rd singular - came/arrived", "*hieron*": "accusative, neuter, singular - temple", "*laos*": "nominative, masculine, singular - people/crowd", "*ērcheto*": "imperfect middle/passive indicative, 3rd singular - was coming", "*pros*": "preposition + accusative - to/toward", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*edidasken*": "imperfect active indicative, 3rd singular - was teaching" }, "variants": { "*orthrou*": "early dawn/daybreak/early morning", "*paregeneto*": "came/arrived/appeared", "*laos*": "people/crowd/populace/folk", "*kathisas*": "having sat down/seated himself/taken a seat" } }
• John 18:20-21 : 20 { "verseID": "John.18.20", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐγὼ παρρησίᾳ ἐλάλησα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ, καὶ ἐν τῷ ἱερῷ, ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται· καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.", "text": "*Apekrithē autō ho Iēsous*, *Egō parrēsia elalēsa tō kosmō*; *egō pantote edidaxa en tē synagōgē*, and *en tō hierō*, where *pantote hoi Ioudaioi synerchontai*; and *en kryptō elalēsa ouden*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "personal pronoun, nominative, singular - I", "*parrēsia*": "dative, feminine, singular - openly/with boldness", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*tō kosmō*": "dative, masculine, singular - to the world", "*egō*": "personal pronoun, nominative, singular - I", "*pantote*": "adverb - always", "*edidaxa*": "aorist active indicative, 1st person singular - taught", "*en*": "preposition + dative - in", "*tē synagōgē*": "dative, feminine, singular - the synagogue", "*kai*": "conjunction - and", "*tō hierō*": "dative, neuter, singular - the temple", "*hopou*": "adverb - where", "*hoi Ioudaioi*": "nominative, masculine, plural - the Jews", "*synerchontai*": "present middle/passive indicative, 3rd person plural - come together", "*en kryptō*": "dative, neuter, singular - in secret", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*Apekrithē*": "answered/replied", "*parrēsia*": "openly/boldly/frankly/with boldness", "*elalēsa*": "spoke/said/talked", "*kosmō*": "world/cosmos/universe", "*pantote*": "always/at all times", "*edidaxa*": "taught/instructed", "*synagōgē*": "synagogue/assembly place", "*hierō*": "temple/sanctuary", "*hopou*": "where/in which place", "*synerchontai*": "come together/gather/assemble", "*kryptō*": "secret/hidden place", "*ouden*": "nothing/not one thing" } } 21 { "verseID": "John.18.21", "source": "Τί με ἐπερωτᾷς; ἐπερώτησον τοὺς ἀκηκοότας, τί ἐλάλησα αὐτοῖς: ἴδε, οὗτοι οἴδασιν ἃ εἶπον ἐγώ.", "text": "Why *me eperōtas*? *eperōtēson tous akēkootas*, what *elalēsa autois*: *ide*, these *oidasin ha eipon egō*.", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - why", "*me*": "personal pronoun, accusative, singular - me", "*eperōtas*": "present active indicative, 2nd person singular - you question", "*eperōtēson*": "aorist active imperative, 2nd person singular - question", "*tous akēkootas*": "perfect active participle, accusative, masculine, plural - those having heard", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*elalēsa*": "aorist active indicative, 1st person singular - I spoke", "*autois*": "dative, masculine, plural - to them", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*oidasin*": "perfect active indicative, 3rd person plural - they know", "*ha*": "relative pronoun, accusative, neuter, plural - what things", "*eipon*": "aorist active indicative, 1st person singular - I said", "*egō*": "personal pronoun, nominative, singular - I" }, "variants": { "*Ti*": "why/for what purpose", "*eperōtas*": "you question/you ask/you inquire", "*eperōtēson*": "question/ask/inquire of", "*akēkootas*": "those having heard/the hearers", "*ti*": "what/which thing", "*elalēsa*": "I spoke/I said", "*ide*": "see/behold/look", "*houtoi*": "these/these ones", "*oidasin*": "they know/they are aware", "*ha*": "what things/the things which", "*eipon*": "I said/I spoke" } }
• Mark 14:48-50 : 48 { "verseID": "Mark.14.48", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ὡς ἐπὶ λῃστὴν, ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων, συλλαβεῖν με;", "text": "And *apokritheis* *ho* *Iēsous* *eipen* to them, As against *lēstēn*, you *exēlthete* with *machairōn* and *xylōn*, to *syllabein* me?", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*ho*": "article, nominative masculine singular - the", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*lēstēn*": "accusative masculine singular - robber/bandit", "*exēlthete*": "aorist active indicative, 2nd plural - you came out", "*machairōn*": "genitive feminine plural - swords/knives", "*xylōn*": "genitive neuter plural - clubs/staves/wooden implements", "*syllabein*": "aorist active infinitive - to seize/arrest" }, "variants": { "*apokritheis*": "having answered/responded", "*lēstēn*": "robber/bandit/insurgent/revolutionary", "*exēlthete*": "you came out/went out", "*machairōn*": "swords/knives/daggers", "*xylōn*": "clubs/staves/wooden implements", "*syllabein*": "to seize/arrest/capture" } } 49 { "verseID": "Mark.14.49", "source": "Καθʼ ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων, καὶ οὐκ ἐκρατήσατέ με: ἀλλʼ ἵνα πληρωθῶσιν αἱ γραφαί.", "text": "According to *hēmeran* I *ēmēn* *pros* you in the *hierō* *didaskōn*, and not you *ekratēsate* me: but *hina* *plērōthōsin* the *graphai*.", "grammar": { "*hēmeran*": "accusative feminine singular - day", "*ēmēn*": "imperfect active indicative, 1st singular - I was", "*pros*": "preposition with accusative - with/among", "*hierō*": "dative neuter singular - temple", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*ekratēsate*": "aorist active indicative, 2nd plural - you seized/arrested", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*plērōthōsin*": "aorist passive subjunctive, 3rd plural - might be fulfilled", "*graphai*": "nominative feminine plural - scriptures/writings" }, "variants": { "*hēmeran*": "day/daily", "*ēmēn*": "I was [continuous state]", "*pros*": "with/among/in your presence", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*ekratēsate*": "seized/arrested/laid hold of", "*plērōthōsin*": "might be fulfilled/completed/accomplished", "*graphai*": "scriptures/writings" } } 50 { "verseID": "Mark.14.50", "source": "Καὶ ἀφέντες αὐτὸν πάντες, ἔφυγον.", "text": "And *aphentes* him *pantes*, *ephygon*.", "grammar": { "*aphentes*": "aorist active participle, nominative masculine plural - having left/forsaken", "*pantes*": "adjective, nominative masculine plural - all", "*ephygon*": "aorist active indicative, 3rd plural - they fled" }, "variants": { "*aphentes*": "having left/forsaken/abandoned", "*ephygon*": "fled/ran away/escaped" } }
• Luke 21:37-38 : 37 { "verseID": "Luke.21.37", "source": "Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων· τὰς δὲ νύκτας ἐξερχόμενος, ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν.", "text": "He was *ēn* *de* during the *hēmeras* in the *hierō* *didaskōn*· during the *de* *nyktas* *exerchomenos*, he *ēulizeto* at the *oros* the one *kaloumenon* *Elaiōn*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - he was", "*de*": "postpositive particle - but/and", "*hēmeras*": "accusative feminine plural - days", "*hierō*": "dative neuter singular - temple", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*nyktas*": "accusative feminine plural - nights", "*exerchomenos*": "present middle participle, nominative masculine singular - going out", "*ēulizeto*": "imperfect middle indicative, 3rd person singular - he was lodging", "*oros*": "accusative neuter singular - mountain/hill", "*kaloumenon*": "present passive participle, accusative neuter singular - being called", "*Elaiōn*": "genitive masculine plural - of Olives" }, "variants": { "*ēn*": "was/existed", "*de*": "and/but/now", "*hēmeras*": "days/daytime", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*nyktas*": "nights/nighttime", "*exerchomenos*": "going out/departing", "*ēulizeto*": "was lodging/was spending the night/was staying", "*oros*": "mountain/hill/mount", "*kaloumenon*": "being called/named", "*Elaiōn*": "of Olives/Olivet" } } 38 { "verseID": "Luke.21.38", "source": "Καὶ πᾶς ὁ λαὸς ὤρθριζεν πρὸς αὐτὸν ἐν τῷ ἱερῷ, ἀκούειν αὐτοῦ.", "text": "*Kai* all the *laos* *ōrthrizen* to him in the *hierō*, to *akouein* him.", "grammar": { "*Kai*": "conjunction - and", "*laos*": "nominative masculine singular - people", "*ōrthrizen*": "imperfect active indicative, 3rd person singular - was coming early", "*hierō*": "dative neuter singular - temple", "*akouein*": "present active infinitive - to hear" }, "variants": { "*Kai*": "and/also", "*laos*": "people/crowd/nation", "*ōrthrizen*": "was coming early/was rising early", "*hierō*": "temple/sanctuary", "*akouein*": "to hear/to listen to" } }
• Luke 22:52-53 : 52 { "verseID": "Luke.22.52", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπʼ αὐτὸν, ἀρχιερεῖς, καὶ στρατηγοὺς τοῦ ἱεροῦ, καὶ πρεσβυτέρους, Ὡς ἐπὶ λῃστὴν, ἐξεληλύθατε, μετὰ μαχαιρῶν καὶ ξύλων;", "text": "*Eipen de* the *Iēsous pros* the having come *ep'* him, *archiereis*, and *stratēgous tou hierou*, and *presbyterous*, As *epi lēstēn*, have you come out, with *machairōn* and *xylōn*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition with accusative - to/toward", "*ep'*": "preposition (shortened form of *epi*) with accusative - against", "*archiereis*": "accusative masculine plural - chief priests", "*stratēgous*": "accusative masculine plural - captains/officers", "*tou hierou*": "genitive neuter singular - of the temple", "*presbyterous*": "accusative masculine plural - elders", "*epi lēstēn*": "preposition with accusative masculine singular - against a robber/thief", "*exelēlythate*": "perfect active indicative, 2nd person plural - you have come out", "*machairōn*": "genitive feminine plural - swords", "*xylōn*": "genitive neuter plural - clubs/staves" }, "variants": { "*lēstēn*": "robber/thief/bandit/revolutionary", "*stratēgous tou hierou*": "temple officers/captains of the temple guard", "*xylōn*": "wooden clubs/staves/poles" } } 53 { "verseID": "Luke.22.53", "source": "Καθʼ ἡμέραν ὄντος μου μεθʼ ὑμῶν ἐν τῷ ἱερῷ, οὐκ ἐξετείνατε τὰς χεῖρας ἐπʼ ἐμέ: ἀλλʼ αὕτη ὑμῶν ἐστιν ἡ ὥρα, καὶ ἡ ἐξουσία τοῦ σκότους.", "text": "*Kath' hēmeran ontos mou meth' hymōn en tō hierō*, not *exeteinate tas cheiras ep'* me: *all' hautē hymōn estin hē hōra*, and the *exousia tou skotous*.", "grammar": { "*Kath' hēmeran*": "preposition with accusative feminine singular - daily/every day", "*ontos*": "present active participle, genitive masculine singular - being", "*mou*": "genitive singular pronoun - of me/my", "*meth'*": "preposition (shortened form of *meta*) with genitive - with", "*hymōn*": "genitive plural pronoun - of you/your", "*en tō hierō*": "preposition with dative neuter singular - in the temple", "*exeteinate*": "aorist active indicative, 2nd person plural - you stretched out", "*tas cheiras*": "accusative feminine plural - the hands", "*ep'*": "preposition with accusative - against", "*all'*": "adversative conjunction (shortened form of *alla*) - but", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*hymōn*": "genitive plural pronoun - of you/your", "*estin*": "present active indicative, 3rd person singular - is", "*hē hōra*": "nominative feminine singular - the hour", "*exousia*": "nominative feminine singular - authority/power", "*tou skotous*": "genitive neuter singular - of the darkness" }, "variants": { "*Kath' hēmeran*": "daily/day by day/each day", "*exousia tou skotous*": "power of darkness/authority of the dark (spiritual forces)" } }
• John 7:14 : 14 { "verseID": "John.7.14", "source": "¶Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ὁ Ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐδίδασκεν.", "text": "Now *de* the *heortēs mesousēs anebē* the *Iēsous eis* the *hieron*, and *edidasken*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*heortēs*": "genitive, feminine, singular - of feast/festival", "*mesousēs*": "present participle, genitive, feminine, singular - being in the middle", "*anebē*": "aorist, 3rd singular - went up", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eis*": "preposition + accusative - into/to", "*hieron*": "accusative, neuter, singular - temple", "*edidasken*": "imperfect, 3rd singular - was teaching" }, "variants": { "*mesousēs*": "being in the middle/halfway through", "*anebē*": "went up/ascended", "*hieron*": "temple/sanctuary", "*edidasken*": "was teaching/instructing" } }
• John 7:28 : 28 { "verseID": "John.7.28", "source": "Ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς, καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί: καὶ ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλʼ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε.", "text": "*Ekraxen oun* in the *hierō* *didaskōn* the *Iēsous*, and *legōn*, *Kame oidate*, and *oidate pothen eimi*: and from *emautou* not *elēlytha*, *all' estin alēthinos* the one *pempsas* me, whom *hymeis* not *oidate*.", "grammar": { "*Ekraxen*": "aorist, indicative, active, 3rd singular - cried out/shouted", "*oun*": "inferential particle - therefore/then/so", "*hierō*": "dative, neuter, singular - temple/sanctuary", "*didaskōn*": "present, participle, active, nominative, masculine, singular - teaching", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, participle, active, nominative, masculine, singular - saying", "*Kame*": "contraction of *kai eme* - accusative, 1st person singular pronoun - me also/and me", "*oidate*": "perfect, indicative, active, 2nd plural - you know/have known", "*pothen*": "adverb of place - from where/whence", "*eimi*": "present, indicative, 1st singular - I am/exist", "*emautou*": "genitive, masculine, singular, reflexive pronoun - myself", "*elēlytha*": "perfect, indicative, active, 1st singular - I have come", "*all'*": "contraction of *alla* - but/however", "*estin*": "present, indicative, 3rd singular - is/exists", "*alēthinos*": "nominative, masculine, singular - true/genuine", "*pempsas*": "aorist, participle, active, nominative, masculine, singular - having sent", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)" }, "variants": { "*Ekraxen*": "cried out/shouted/exclaimed", "*oun*": "therefore/then/so/consequently", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*Iēsous*": "Jesus (proper name)", "*legōn*": "saying/speaking", "*oidate*": "you know/have knowledge of (perfect tense)", "*pothen*": "from where/whence/origin", "*emautou*": "myself/my own accord", "*elēlytha*": "have come/have arrived (perfect tense)", "*alēthinos*": "true/genuine/real/authentic", "*pempsas*": "having sent/one who sent" } }