Verse 46

{ "verseID": "Matthew.27.46", "source": "Περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἠλί, Ἠλί, λαμὰ σαβαχθανί; τοῦτʼ ἔστιν, Θεέ μου, Θεέ μου, ἱνα τί με ἐγκατέλιπες;", "text": "About but the ninth *hōran* *aneboēsen* the *Iēsous* *phōnē megalē*, *legōn*, *Ēli*, *Ēli*, *lama sabachthani*? this is, *Thee* of me, *Thee* of me, why me have you *egkatelipes*?", "grammar": { "*hōran*": "accusative, feminine, singular - hour", "*aneboēsen*": "aorist active indicative, 3rd singular - cried out", "*Iēsous*": "nominative, masculine, singular - proper name Jesus", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Ēli*": "vocative - transliteration of Aramaic/Hebrew 'my God'", "*lama sabachthani*": "transliteration of Aramaic 'why have you forsaken me'", "*Thee*": "vocative, masculine, singular - God [direct address]", "*egkatelipes*": "aorist active indicative, 2nd singular - forsook/abandoned" }, "variants": { "*hōran*": "hour [ninth hour = 3pm in Jewish reckoning]", "*aneboēsen*": "cried out/shouted/exclaimed", "*phōnē megalē*": "loud voice/great cry", "*Ēli*": "My God [Aramaic/Hebrew transliteration]", "*lama sabachthani*": "why have you forsaken me [Aramaic transliteration]", "*Thee*": "God/deity [direct address form]", "*egkatelipes*": "forsook/abandoned/left behind" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og omtrent den niende time ropte Jesus med høy røst og sa: "Eli, Eli, lama sabachthani?" det vil si: "Min Gud, min Gud, hvorfor har du forlatt meg?"

• NT, oversatt fra gresk

  Noen av dem som sto der, hørte det og sa: "Han roper på Elias."

• Norsk King James

  Og omtrent ved den niende time ropte Jesus med høy røst og sa: 'Eli, Eli, lama sabachthani? det vil si: Min Gud, min Gud, hvorfor har du forlatt meg?'

• Modernisert Norsk Bibel 1866

  Ved den niende timen ropte Jesus med høy røst: Eli, Eli, lama sabaktani? Det betyr: Min Gud, min Gud, hvorfor har du forlatt meg?

• KJV/Textus Receptus til norsk

  Og ved den niende time ropte Jesus med høy røst og sa: Eli, Eli, lemá sabaktáni? Det betyr: Min Gud, min Gud, hvorfor har du forlatt meg?

• Den norske oversettelsen av Det Nye Testamente

  Omkring den niende time ropte Jesus med høy røst: 'Eli, Eli, lama sabaktani?' det vil si: 'Min Gud, min Gud, hvorfor har du forlatt meg?'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Ved den niende time ropte Jesus med høy røst: Eli, Eli, lama sabaktani? Det betyr: Min Gud, min Gud, hvorfor har du forlatt meg?

• o3-mini KJV Norsk

  Ved den niende time ropte Jesus med høy røst: «Eli, Eli, lama sabaktani?» det vil si: «Min Gud, min Gud, hvorfor har du forlatt meg?»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Ved den niende time ropte Jesus med høy røst: Eli, Eli, lama sabaktani? Det betyr: Min Gud, min Gud, hvorfor har du forlatt meg?

• Lingvistisk bibeloversettelse fra grunntekst

  Og ved den niende time ropte Jesus med høy røst: 'Eli, Eli, lama sabaktani?' Det betyr: 'Min Gud, min Gud, hvorfor har du forlatt meg?'

• Linguistic Bible Translation from Source Texts

  About three in the afternoon Jesus cried out with a loud voice, 'Eli, Eli, lema sabachthani?' (which means, 'My God, My God, why have You forsaken Me?').

• NT, oversatt fra gresk Aug2024

  Og ved den niende time ropte Jesus med høy røst: 'Eli, Eli, lama sabaktani?' som betyr: 'Min Gud, min Gud, hvorfor har du forlatt meg?'

• Original Norsk Bibel 1866

  Men ved den niende Time raabte Jesus med høi Røst og sagde: Eli! Eli! Lama Sabachtani? det er: Min Gud! min Gud! hvorfor haver du forladt mig?

• King James Version 1769 (Standard Version)

  And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

• KJV 1769 norsk

  Omkring den niende time ropte Jesus med høy røst: Eli, Eli, lama sabaktani? Det betyr: Min Gud, min Gud, hvorfor har du forlatt meg?

• KJV1611 - Moderne engelsk

  And about the ninth hour, Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why have you forsaken me?

• King James Version 1611 (Original)

  And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

• Norsk oversettelse av Webster

  Omkring den niende time ropte Jesus med høy røst: "Eli, Eli, lama sabaktani?" Det betyr: "Min Gud, min Gud, hvorfor har du forlatt meg?"

• Norsk oversettelse av Youngs Literal Translation

  Omkring den niende time ropte Jesus med høy røst, 'Eli, Eli, lama sabaktani?' Det betyr: 'Min Gud, min Gud, hvorfor har du forlatt meg?'

• Norsk oversettelse av ASV1901

  Og ved den niende time ropte Jesus med høy røst: Eli, Eli, lama sabaktani? Det vil si: Min Gud, min Gud, hvorfor har du forlatt meg?

• Norsk oversettelse av BBE

  Ved den niende time ropte Jesus med høy stemme: Eli, Eli, lama sabaktani? Det betyr: Min Gud, min Gud, hvorfor har du forlatt meg?

• Tyndale Bible (1526/1534)

  And about ye nynth houre Iesus cryed with a loude voyce sayinge: Eli Eli lama asbathani. That is to saye my God my God why hast thou forsaken me?

• Coverdale Bible (1535)

  And aboute the nyenth houre, Iesus cried with a loude voyce, and sayde: Eli, Eli, Lamma asabthani? that is, My God, my God, why hast thou forsaken me?

• Geneva Bible (1560)

  And about ye ninth houre Iesus cryed with a loud voyce, saying, Eli, Eli, lamasabachthani? Yt is, My God, my God, why hast thou forsaken me?

• Bishops' Bible (1568)

  And about the nynth houre, Iesus cried with a loude voyce, saying: Eli, Eli, lama sabachthani, that is to say: My God, my God, why hast thou forsaken me?

• Authorized King James Version (1611)

  And about the ninth hour Jesus cried with a loud voice, saying, ‹Eli, Eli, lama sabachthani?› that is to say, My God, my God, why hast thou forsaken me?

• Webster's Bible (1833)

  About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima{TR reads "lama" instead of "lima"} sabachthani?" That is, "My God, my God, why have you forsaken me?"

• Young's Literal Translation (1862/1898)

  and about the ninth hour Jesus cried out with a great voice, saying, `Eli, Eli, lama sabachthani?' that is, `My God, my God, why didst Thou forsake me?'

• American Standard Version (1901)

  And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

• Bible in Basic English (1941)

  And about the ninth hour Jesus gave a loud cry, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why are you turned away from me?

• World English Bible (2000)

  About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima sabachthani?" That is, "My God, my God, why have you forsaken me?"

• NET Bible® (New English Translation)

  At about three o’clock Jesus shouted with a loud voice,“Eli, Eli, lema sabachthani?” that is,“My God, my God, why have you forsaken me?”

Referenced Verses

• Ps 22:1 : 1 { "verseID": "Psalms.22.1", "source": "לַ֭מְנַצֵּחַ עַל־אַיֶּ֥לֶת הַשַּׁ֗חַר מִזְמ֥וֹר לְדָוִֽד׃", "text": "To-the-*mənaṣṣēaḥ* upon-*ʾayyelet haššaḥar* *mizmōr* belonging-to-*dāwid*", "grammar": { "*mənaṣṣēaḥ*": "noun, masculine, singular with prefixed preposition lamed - 'to/for the director/choirmaster'", "*ʾayyelet haššaḥar*": "construct phrase, 'doe/hind of the dawn/morning'", "*mizmōr*": "noun, masculine, singular - 'psalm/song'", "*dāwid*": "proper name with prefixed preposition lamed - 'belonging to/of David'" }, "variants": { "*mənaṣṣēaḥ*": "director/choirmaster/chief musician/conductor", "*ʾayyelet haššaḥar*": "doe of the dawn/hind of the morning (possibly a musical tune name or instrument)" } }
• Heb 5:7 : 7 { "verseID": "Hebrews.5.7", "source": "Ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας·", "text": "*Hos* in the *hēmerais* of the *sarkos* of him, *deēseis* both and *hiketērias* *pros* the one *dynamenon* to *sōzein* him from *thanatou* with *kraugēs* *ischyras* and *dakryōn* having *prosenegkas*, and having been *eisakoustheis* from *eulabeias*;", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*en tais hēmerais*": "preposition + dative, feminine, plural with article - in the days", "*tēs sarkos autou*": "genitive, feminine, singular with article + genitive, masculine, singular pronoun - of his flesh", "*deēseis*": "accusative, feminine, plural - supplications/petitions", "*te kai*": "correlative conjunction - both and", "*hiketērias*": "accusative, feminine, plural - entreaties/supplications", "*pros ton dynamenon*": "preposition + accusative, masculine, singular with article + present middle participle - to the one being able", "*sōzein*": "present active infinitive - to save", "*auton*": "accusative, masculine, singular pronoun - him", "*ek thanatou*": "preposition + genitive, masculine, singular - from death", "*meta kraugēs ischyras*": "preposition + genitive, feminine, singular + genitive, feminine, singular adjective - with strong crying", "*kai dakryōn*": "conjunction + genitive, neuter, plural - and tears", "*prosenegkas*": "aorist active participle, nominative, masculine, singular - having offered/having brought", "*kai*": "conjunction - and", "*eisakoustheis*": "aorist passive participle, nominative, masculine, singular - having been heard", "*apo tēs eulabeias*": "preposition + genitive, feminine, singular with article - from godly fear/reverence" }, "variants": { "*hēmerais*": "days/time", "*sarkos*": "flesh/physical body/human nature", "*deēseis*": "supplications/petitions/prayers", "*hiketērias*": "entreaties/supplications/earnest requests", "*dynamenon*": "being able/having power", "*sōzein*": "to save/to deliver/to preserve", "*thanatou*": "death/mortality", "*kraugēs*": "crying/outcry/shouting", "*ischyras*": "strong/powerful/mighty", "*dakryōn*": "tears/weeping", "*prosenegkas*": "having offered/having brought forward/having presented", "*eisakoustheis*": "having been heard/having been heeded", "*eulabeias*": "godly fear/reverence/piety" } }
• Ps 71:11 : 11 { "verseID": "Psalms.71.11", "source": "לֵ֭אמֹר אֱלֹהִ֣ים עֲזָב֑וֹ רִֽדְפ֥וּ וְ֝תִפְשֻׂ֗והוּ כִּי־אֵ֥ין מַצִּֽיל׃", "text": "To *lēʾmōr* *ʾĕlōhîm* *ʿăzābô* *ridpû* *wətipsûhû* for-none *maṣṣîl*", "grammar": { "*lēʾmōr*": "qal infinitive construct - 'saying'", "*ʾĕlōhîm*": "noun, masculine plural - 'God'", "*ʿăzābô*": "qal perfect, 3rd person masculine singular with 3rd person masculine singular suffix - 'has forsaken him'", "*ridpû*": "qal imperative, 2nd person masculine plural - 'pursue'", "*wətipsûhû*": "qal imperative, 2nd person masculine plural with conjunction and 3rd person masculine singular suffix - 'and seize him'", "*maṣṣîl*": "hiphil participle, masculine singular - 'deliverer'" }, "variants": { "*lēʾmōr*": "saying/to say", "*ʾĕlōhîm*": "God/gods/divine beings", "*ʿăzābô*": "has forsaken him/has abandoned him/has left him", "*ridpû*": "pursue/chase/follow after", "*tipsûhû*": "seize him/catch him/capture him", "*maṣṣîl*": "deliverer/rescuer/savior" } }
• Isa 53:10 : 10 { "verseID": "Isaiah.53.10", "source": "וַיהוָ֞ה חָפֵ֤ץ דַּכְּאוֹ֙ הֶֽחֱלִ֔י אִם־תָּשִׂ֤ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהוָ֖ה בְּיָד֥וֹ יִצְלָֽח׃", "text": "And *YHWH* *ḥaphets* *dakkeʾo* *heḥeli*, if *tasim* *ʾasham* his *naphsho*, he will *yirʾeh* *zeraʿ*, he will *yaʾarik* *yamim*, and *ḥephets* *YHWH* in his *yado* *yitslaḥ*.", "grammar": { "*wa-YHWH*": "conjunction with divine name - and YHWH", "*ḥaphets*": "qal perfect, 3rd person masculine singular - desired/was pleased", "*dakkeʾo*": "piel infinitive construct with 3rd person masculine singular suffix - to crush him", "*heḥeli*": "hiphil perfect, 3rd person masculine singular - he made sick/wounded", "*ʾim-tasim*": "conditional particle with qal imperfect, 2nd person masculine singular - if you make/place", "*ʾasham*": "masculine singular noun - guilt offering/restitution", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*zeraʿ*": "masculine singular noun - seed/offspring/descendants", "*yaʾarik*": "hiphil imperfect, 3rd person masculine singular - he will prolong", "*yamim*": "masculine plural noun - days", "*we-ḥephets*": "conjunction with masculine singular construct - and pleasure/will/purpose of", "*YHWH*": "divine name", "*be-yado*": "preposition with feminine singular noun with 3rd person masculine singular suffix - in his hand", "*yitslaḥ*": "qal imperfect, 3rd person masculine singular - will prosper/succeed" }, "variants": { "*ḥaphets*": "desired/was pleased/delighted in", "*dakkeʾo*": "to crush him/to bruise him/to oppress him", "*heḥeli*": "made sick/wounded/put to grief", "*tasim*": "you make/you place/you set", "*ʾasham*": "guilt offering/sin offering/restitution", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*zeraʿ*": "seed/offspring/descendants/posterity", "*yaʾarik*": "he will prolong/he will extend/he will lengthen", "*yamim*": "days/lifetime", "*ḥephets*": "pleasure/will/purpose/delight", "*yado*": "his hand", "*yitslaḥ*": "will prosper/will succeed/will thrive" } }
• Lam 1:12 : 12 { "verseID": "Lamentations.1.12", "source": "ל֣וֹא אֲלֵיכֶם֮ כָּל־עֹ֣בְרֵי דֶרֶךְ֒ הַבִּ֣יטוּ וּרְא֔וּ אִם־יֵ֤שׁ מַכְאוֹב֙ כְּמַכְאֹבִ֔י אֲשֶׁ֥ר עוֹלַ֖ל לִ֑י אֲשֶׁר֙ הוֹגָ֣ה יְהוָ֔ה בְּי֖וֹם חֲר֥וֹן אַפּֽוֹ׃ ס", "text": "*lôʾ* to you all-*ʿōḇərê* *dereḵ*, *habbîṭû* *û*-*rəʾû* if-*yēš* *maḵʾôḇ* like my *maḵʾōḇî* *ʾăšer* *ʿôlal* to me, *ʾăšer* *hôḡāh* *YHWH* in *yôm* *ḥărôn* his *ʾappô*.", "grammar": { "*lôʾ*": "negative particle/exclamation - Is it nothing", "*ʾălêḵem*": "preposition with 2nd masculine plural suffix - to you", "*kāl*": "noun, construct - all of", "*ʿōḇərê*": "qal participle, masculine plural construct - those passing by", "*dereḵ*": "noun, masculine singular - way", "*habbîṭû*": "hifil imperative, masculine plural - look", "*û*": "conjunction - and", "*rəʾû*": "qal imperative, masculine plural - see", "*ʾim*": "conjunction - if", "*yēš*": "particle of existence - there is", "*maḵʾôḇ*": "noun, masculine singular - pain", "*kəmaḵʾōḇî*": "preposition + noun, masculine singular with 1st singular suffix - like my pain", "*ʾăšer*": "relative pronoun - which", "*ʿôlal*": "polal perfect, 3rd masculine singular - was done", "*lî*": "preposition with 1st singular suffix - to me", "*hôḡāh*": "hifil perfect, 3rd masculine singular - he afflicted", "*YHWH*": "proper noun - LORD", "*bəyôm*": "preposition + noun, masculine singular construct - in day of", "*ḥărôn*": "noun, masculine singular construct - burning of", "*ʾappô*": "noun, masculine singular with 3rd masculine singular suffix - his anger" }, "variants": { "*lôʾ ʾălêḵem*": "Is it nothing to you?/Does it not concern you?", "*ʿōḇərê dereḵ*": "passersby/travelers/those who pass along the way", "*habbîṭû*": "look/observe/consider", "*maḵʾôḇ*": "pain/sorrow/suffering", "*ʿôlal*": "was done/was inflicted/was brought", "*hôḡāh*": "afflicted/made sorrowful/punished", "*ḥărôn ʾappô*": "his fierce anger/his burning wrath/his intense fury" } }
• Mark 15:34 : 34 { "verseID": "Mark.15.34", "source": "Καὶ τῇ ὥρᾳ τῇ ἐνάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἐλωῒ, Ἐλωῒ, λαμμᾶ σαβαχθανί; ὅ ἐστιν, μεθερμηνευόμενον, Ὁ Θεός μου, ὁ Θεός μου, εἰς τί με ἐγκατέλιπες;", "text": "And at-the *hōra* the *enatē* *eboēsen* the *Iēsous* with-*phōnē* *megalē*, *legōn*, *Elōi*, *Elōi*, *lamma* *sabachthani*? which *estin*, *methermēneuomenon*, The *Theos* of-me, the *Theos* of-me, to what me you-*enkatelipes*?", "grammar": { "*hōra*": "noun, dative, feminine, singular - hour/time", "*enatē*": "adjective, dative, feminine, singular - ninth", "*eboēsen*": "verb, aorist, active, indicative, 3rd, singular - cried out", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*phōnē*": "noun, dative, feminine, singular - voice", "*megalē*": "adjective, dative, feminine, singular - loud/great", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*Elōi*": "Aramaic - My God", "*lamma*": "Aramaic - why/for what purpose", "*sabachthani*": "Aramaic - you have forsaken me", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*methermēneuomenon*": "participle, present, passive, nominative, neuter, singular - being translated", "*Theos*": "noun, nominative, masculine, singular - God", "*enkatelipes*": "verb, aorist, active, indicative, 2nd, singular - you forsook/abandoned" }, "variants": { "*eboēsen*": "cried out/called out/shouted", "*phōnē*": "voice/sound", "*megalē*": "loud/great/mighty", "*Elōi*": "My God (Aramaic/Hebrew)", "*methermēneuomenon*": "being translated/being interpreted", "*enkatelipes*": "forsook/abandoned/left behind" } }
• Luke 23:46 : 46 { "verseID": "Luke.23.46", "source": "¶Καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς, εἶπεν, Πάτερ, εἰς χεῖράς σου παρατίθεμαι τὸ πνεῦμά μου: καὶ ταῦτα εἰπὼν, ἐξέπνευσεν.", "text": "And *phōnēsas* *phōnē* *megalē* the *Iēsous*, *eipen*, *Pater*, into *cheiras* of-you *paratíthemai* the *pneuma* of-me: and these-things *eipōn*, *exepneusen*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called out", "*phōnē*": "dative singular feminine - voice/sound", "*megalē*": "dative singular feminine - loud/great", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative singular masculine - Father", "*cheiras*": "accusative plural feminine - hands", "*paratíthemai*": "present middle indicative, 1st singular - I commit/entrust", "*pneuma*": "accusative singular neuter - spirit", "*eipōn*": "aorist active participle, nominative singular masculine - having said", "*exepneusen*": "aorist active indicative, 3rd singular - breathed out/expired" }, "variants": { "*phōnēsas*": "calling out/crying out", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/strong", "*eipen*": "said/spoke", "*Pater*": "Father", "*cheiras*": "hands", "*paratíthemai*": "commit/entrust/place", "*pneuma*": "spirit/breath/wind", "*eipōn*": "having said/spoken", "*exepneusen*": "expired/breathed out/died" } }
• John 19:28-30 : 28 { "verseID": "John.19.28", "source": "Μετὰ τοῦτο, εἰδὼς ὁ Ἰησοῦς ὅτι πάντα ἤδη τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει, Διψῶ.", "text": "*Meta touto*, *eidōs ho Iēsous hoti panta ēdē tetelestai*, *hina teleiōthē hē graphē*, *legei*, *Dipsō*.", "grammar": { "*Meta*": "preposition with accusative - after", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*hoti*": "conjunction - that", "*panta*": "adjective, nominative, neuter, plural - all things", "*ēdē*": "adverb - already/now", "*tetelestai*": "perfect passive, 3rd singular - has been finished/completed", "*hina*": "conjunction - so that/in order that", "*teleiōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled/completed", "*hē graphē*": "nominative, feminine, singular - the Scripture", "*legei*": "present active, 3rd singular - says/is saying", "*Dipsō*": "present active, 1st singular - I thirst" }, "variants": { "*Meta touto*": "after this/after these things", "*eidōs*": "knowing/being aware", "*panta*": "all things/everything", "*tetelestai*": "has been finished/accomplished/completed", "*teleiōthē*": "might be fulfilled/completed/accomplished", "*graphē*": "Scripture/writing", "*Dipsō*": "I thirst/I am thirsty" } } 29 { "verseID": "John.19.29", "source": "Σκεῦος οὖν ἔκειτο ὄξους μεστόν: οἱ δέ πλήσαντες σπόγγον ὄξους, καὶ ὑσσώπῳ περιθέντες, προσήνεγκαν αὐτοῦ τῷ στόματι.", "text": "*Skeuos oun ekeito oxous meston*: the *de plēsantes spongon oxous*, and *hyssōpō perithentes*, *prosēnegkan autou tō stomati*.", "grammar": { "*Skeuos*": "nominative, neuter, singular - vessel/jar", "*oun*": "conjunction, inferential - therefore/then", "*ekeito*": "imperfect middle, 3rd singular - was lying/was set", "*oxous*": "genitive, neuter, singular - of sour wine/vinegar", "*meston*": "adjective, nominative, neuter, singular - full", "*de*": "particle, contrastive - but/and", "*plēsantes*": "aorist active participle, nominative, masculine, plural - having filled", "*spongon*": "accusative, masculine, singular - sponge", "*oxous*": "genitive, neuter, singular - of sour wine/vinegar", "*hyssōpō*": "dative, masculine, singular - with hyssop", "*perithentes*": "aorist active participle, nominative, masculine, plural - having put around/attached", "*prosēnegkan*": "aorist active, 3rd plural - they brought/offered", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tō stomati*": "dative, neuter, singular - to the mouth" }, "variants": { "*Skeuos*": "vessel/jar/container", "*ekeito*": "was standing/was lying/was placed", "*oxous*": "sour wine/vinegar", "*meston*": "full/filled with", "*plēsantes*": "having filled/soaked", "*spongon*": "sponge", "*hyssōpō*": "hyssop [plant stem]/hyssop branch", "*perithentes*": "having put around/fixed/attached", "*prosēnegkan*": "brought/offered/placed", "*stomati*": "mouth/lips" } } 30 { "verseID": "John.19.30", "source": "Ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς, εἶπεν, Τετέλεσται: καὶ κλίνας τὴν κεφαλήν, παρέδωκεν τὸ πνεῦμα.", "text": "*Hote oun elaben to oxos ho Iēsous*, *eipen*, *Tetelestai*: and *klinas tēn kephalēn*, *paredōken to pneuma*.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction, inferential - therefore/then", "*elaben*": "aorist active, 3rd singular - he took/received", "*to oxos*": "accusative, neuter, singular - the sour wine/vinegar", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - he said", "*Tetelestai*": "perfect passive, 3rd singular - it is finished/completed", "*klinas*": "aorist active participle, nominative, masculine, singular - having bowed/inclined", "*tēn kephalēn*": "accusative, feminine, singular - the head", "*paredōken*": "aorist active, 3rd singular - he gave up/yielded/delivered", "*to pneuma*": "accusative, neuter, singular - the spirit/breath" }, "variants": { "*elaben*": "took/received/tasted", "*oxos*": "sour wine/vinegar", "*eipen*": "said/spoke", "*Tetelestai*": "It is finished/completed/accomplished/fulfilled", "*klinas*": "having bowed/bent/inclined", "*paredōken*": "gave up/handed over/yielded/surrendered", "*pneuma*": "spirit/breath/life" } }