Verse 30

{ "verseID": "Matthew.5.30", "source": "Καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν, καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.", "text": "And *ei* the *dexia* of-you *cheir* *skandalizei* you, *ekkopson* it, and *bale* from you: *sympherei* *gar* to-you that *apolētai* one of-the *melōn* of-you, and not whole the *sōma* of-you *blēthē* into *geennan*.", "grammar": { "*ei*": "conditional conjunction - if", "*dexia*": "nominative feminine singular - right", "*cheir*": "nominative feminine singular - hand", "*skandalizei*": "present active indicative, 3rd person singular - causes to stumble", "*ekkopson*": "aorist active imperative, 2nd person singular - cut off!", "*bale*": "aorist active imperative, 2nd person singular - throw!", "*sympherei*": "present active indicative, 3rd person singular - it profits/benefits", "*gar*": "postpositive conjunction - for/because", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish", "*melōn*": "genitive neuter plural - of members/limbs", "*sōma*": "nominative neuter singular - body", "*blēthē*": "aorist passive subjunctive, 3rd person singular - might be thrown", "*geennan*": "accusative feminine singular - Gehenna/hell" }, "variants": { "*ei*": "if/whether", "*dexia*": "right/right-hand", "*cheir*": "hand/arm", "*skandalizei*": "causes to stumble/trip/fall into sin", "*ekkopson*": "cut off/sever/amputate", "*bale*": "throw/cast", "*sympherei*": "profits/benefits/is better", "*apolētai*": "might perish/be destroyed/be lost", "*melōn*": "members/limbs/parts", "*sōma*": "body/physical being", "*blēthē*": "might be thrown/cast", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og hvis din høyre hånd får deg til å synde, så kutt den av og kast den fra deg; for det er bedre for deg at et av medlemmene dine går tapt, enn at hele legemet ditt kastes i helvete.

• NT, oversatt fra gresk

  Og om din høyre hånd frister deg, så hogg den av og kast den fra deg. Det er bedre for deg at ett av lemmene dine går tapt, enn at hele kroppen ender i helvete.

• Norsk King James

  Og hvis din høyre hånd forleder deg, kutte den ned og kast den bort; for det er bedre for deg at ett av medlemmene dine går tapt, enn at hele kroppen din blir kastet i helvete.

• Modernisert Norsk Bibel 1866

  Og om din høyre hånd lokker deg til fall, hogg den av og kast den fra deg. For det er bedre for deg at du mister ett av lemmene dine enn at hele kroppen din skal havne i helvete.

• KJV/Textus Receptus til norsk

  Og om din høyre hånd får deg til å falle, så hogg den av og kast den fra deg. For det er bedre for deg at du mister ett av lemmene dine enn at hele kroppen din kommer til å bli kastet i helvete.

• Den norske oversettelsen av Det Nye Testamente

  Og hvis din høyre hånd frister deg til fall, hugg den av og kast den fra deg. Det er bedre for deg at ett av dine lemmer går tapt, enn at hele kroppen din kommer til helvete.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og om høyre hånd lokker deg til fall, så kapp den av og kast den fra deg. Det er bedre for deg å miste et av lemmer enn at hele kroppen skal gå til grunne i helvete.

• o3-mini KJV Norsk

  Og om din høyre hånd får deg til å synde, kutt den av og kast den bort; det er bedre for deg at en del går tapt enn at hele kroppen kastes i helvete.

• gpt4.5-preview

  Og hvis din høyre hånd får deg til å synde, så hogg den av og kast den fra deg. For det er bedre for deg å miste et av dine lemmer enn at hele kroppen din blir kastet i helvete.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og hvis din høyre hånd får deg til å synde, så hogg den av og kast den fra deg. For det er bedre for deg å miste et av dine lemmer enn at hele kroppen din blir kastet i helvete.

• Lingvistisk bibeloversettelse fra grunntekst

  Og hvis din høyre hånd frister deg, så hugg den av og kast den fra deg! For det er bedre for deg at ett av dine lemmer går tapt enn at hele kroppen kommer til helvetet.

• Linguistic Bible Translation from Source Texts

  And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

• NT, oversatt fra gresk Aug2024

  Og hvis din høyre hånd får deg til å synde, så hogg den av og kast den fra deg. For det er bedre for deg at ett av dine lemmer går tapt, enn at hele ditt legeme havner i helvete.

• Original Norsk Bibel 1866

  Og om din høire Haand forarger dig, da hug den af og kast den fra dig; thi det er dig gavnligt, at eet af dine Lemmer tabes, og ikke dit ganske Legeme skal kastes i Helvede.

• King James Version 1769 (Standard Version)

  And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

• KJV 1769 norsk

  Og hvis din høyre hånd lokker deg til fall, så kutt den av og kast den fra deg. For det er bedre for deg at ett av lemmene dine går tapt enn at hele kroppen din kommer til helvete.

• KJV1611 - Moderne engelsk

  And if your right hand causes you to sin, cut it off and cast it from you: for it is better for you that one of your members perish, than for your whole body to be cast into hell.

• King James Version 1611 (Original)

  And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

• Norsk oversettelse av Webster

  Og hvis din høyre hånd frister deg til fall, hogg den av og kast den fra deg. For det er bedre for deg at ett av dine lemmer går tapt enn at hele kroppen går til Gehenna.

• Norsk oversettelse av Youngs Literal Translation

  Hvis din høyre hånd får deg til å synde, hugg den av og kast den fra deg. Det er bedre for deg å miste ett lem enn at hele kroppen kastes i helvete.

• Norsk oversettelse av ASV1901

  Og hvis din høyre hånd lokker deg til fall, hugg den av og kast den fra deg. For det er bedre for deg at ett av lemmene dine går tapt, enn at hele kroppen din går til helvete.

• Norsk oversettelse av BBE

  Og hvis din høyre hånd frister deg til synd, så hugg den av og kast den fra deg! For det er bedre for deg at ett av lemmene dine går tapt enn at hele kroppen kommer til helvete.

• Tyndale Bible (1526/1534)

  Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell.

• Coverdale Bible (1535)

  Also yf thy right honde offende the, cut hym of, and cast him from the. Better yt is that one of thy mebres perissh, the yt all yi body shulde be cast in to hell.

• Geneva Bible (1560)

  Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell.

• Bishops' Bible (1568)

  And yf thy ryght hande offende thee, cut it of, and cast it from thee. For better it is vnto thee, that one of thy members perishe, then that all thy body shoulde be cast into hell.

• Authorized King James Version (1611)

  ‹And if thy right hand offend thee, cut it off, and cast› [it] ‹from thee: for it is profitable for thee that one of thy members should perish, and not› [that] ‹thy whole body should be cast into hell.›

• Webster's Bible (1833)

  If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna.

• Young's Literal Translation (1862/1898)

  `And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

• American Standard Version (1901)

  And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

• Bible in Basic English (1941)

  And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

• World English Bible (2000)

  If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

• NET Bible® (New English Translation)

  If your right hand causes you to sin, cut it off and throw it away! It is better to lose one of your members than to have your whole body go into hell.

Referenced Verses

• Matt 5:29 : 29 { "verseID": "Matthew.5.29", "source": "Εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν, καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.", "text": "*Ei* *de* the *ophthalmos* of-you the *dexios* *skandalizei* you, *exele* it, and *bale* from you: *sympherei* *gar* to-you that *apolētai* one of-the *melōn* of-you, and not whole the *sōma* of-you *blēthē* into *geennan*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*ophthalmos*": "nominative masculine singular - eye", "*dexios*": "nominative masculine singular - right", "*skandalizei*": "present active indicative, 3rd person singular - causes to stumble", "*exele*": "aorist active imperative, 2nd person singular - pluck out!", "*bale*": "aorist active imperative, 2nd person singular - throw!", "*sympherei*": "present active indicative, 3rd person singular - it profits/benefits", "*gar*": "postpositive conjunction - for/because", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish", "*melōn*": "genitive neuter plural - of members/limbs", "*sōma*": "nominative neuter singular - body", "*blēthē*": "aorist passive subjunctive, 3rd person singular - might be thrown", "*geennan*": "accusative feminine singular - Gehenna/hell" }, "variants": { "*Ei*": "if/whether", "*ophthalmos*": "eye/sight", "*dexios*": "right/right-hand", "*skandalizei*": "causes to stumble/trip/fall into sin", "*exele*": "pluck out/tear out/remove", "*bale*": "throw/cast", "*sympherei*": "profits/benefits/is better", "*apolētai*": "might perish/be destroyed/be lost", "*melōn*": "members/limbs/parts", "*sōma*": "body/physical being", "*blēthē*": "might be thrown/cast", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)" } }
• Mark 9:43 : 43 { "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } }
• Luke 12:5 : 5 { "verseID": "Luke.12.5", "source": "Ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε: Φοβήθητε τὸν, μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, Τοῦτον φοβήθητε.", "text": "*Hypodeixō de* to you whom *phobēthēte*: *Phobēthēte* the one, *meta* the *apokteinai exousian echonta embalein* into the *geennan*; yes, *legō* to you, This one *phobēthēte*.", "grammar": { "*Hypodeixō*": "future active indicative, 1st singular - I will show/warn", "*de*": "postpositive conjunction - but/and/now", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear", "*Phobēthēte*": "aorist passive imperative, 2nd plural - fear!", "*meta*": "preposition + accusative - after", "*apokteinai*": "aorist active infinitive - to kill", "*exousian*": "accusative singular feminine - authority/power", "*echonta*": "present active participle, accusative singular masculine - having", "*embalein*": "aorist active infinitive - to throw/cast", "*geennan*": "accusative singular feminine - Gehenna/hell", "*legō*": "present active indicative, 1st singular - I say/tell", "*phobēthēte*": "aorist passive imperative, 2nd plural - fear!" }, "variants": { "*Hypodeixō*": "show/warn/indicate", "*phobēthēte*": "fear/be afraid of", "*exousian*": "authority/power/right", "*embalein*": "cast/throw/hurl", "*geennan*": "Gehenna/hell/place of punishment" } }
• Luke 17:2 : 2 { "verseID": "Luke.17.2", "source": "Λυσιτελεῖ αὐτῷ εἰ μύλος ὀνικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ, καὶ ἔρριπται εἰς τὴν θάλασσαν, ἢ ἵνα σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων.", "text": "*Lysitelei* to him if *mylos* *onikos* *perikeitai* around the *trachēlon* of him, and *erriptai* into the *thalassan*, than that he should *skandalisē* one of the *mikrōn* these.", "grammar": { "*Lysitelei*": "present active indicative, 3rd singular - it is better/more profitable", "*mylos*": "nominative, masculine, singular - millstone", "*onikos*": "nominative, masculine, singular - of a donkey", "*perikeitai*": "present middle/passive indicative, 3rd singular - is placed around", "*trachēlon*": "accusative, masculine, singular - neck", "*erriptai*": "perfect passive indicative, 3rd singular - has been thrown/cast", "*thalassan*": "accusative, feminine, singular - sea", "*skandalisē*": "aorist active subjunctive, 3rd singular - cause to stumble/sin", "*mikrōn*": "genitive, plural - little ones/small ones" }, "variants": { "*Lysitelei*": "it is profitable/advantageous/better", "*mylos onikos*": "donkey millstone/millstone turned by donkey", "*skandalisē*": "cause to stumble/cause to sin/offend" } }
• Rom 9:33 : 33 { "verseID": "Romans.9.33", "source": "Καθὼς γέγραπται, Ἰδοὺ, τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου: καὶ πᾶς ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.", "text": "Just as it has been *gegraptai*, *Idou*, I *tithēmi* in *Siōn lithon proskommatos* and *petran skandalou*: and *pas* the *pisteuōn* upon him not *kataischynthēsetai*.", "grammar": { "*gegraptai*": "perfect, indicative, passive, 3rd person singular - it has been written", "*Idou*": "aorist, imperative, middle - behold/look", "*tithēmi*": "present, indicative, active, 1st person singular - I place/put", "*Siōn*": "dative, feminine, singular - in Zion", "*lithon*": "accusative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*petran*": "accusative, feminine, singular - rock", "*skandalou*": "genitive, neuter, singular - of offense", "*pas*": "adjective, nominative, masculine, singular - all/every", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*kataischynthēsetai*": "future, indicative, passive, 3rd person singular - will be put to shame" }, "variants": { "*gegraptai*": "it has been written/it stands written", "*Idou*": "behold/look/see", "*tithēmi*": "I place/put/lay", "*lithon proskommatos*": "stone of stumbling/stumbling stone", "*petran skandalou*": "rock of offense/rock causing falling", "*pisteuōn*": "believing/trusting/having faith", "*kataischynthēsetai*": "will be put to shame/will be dishonored/will be disappointed" } }
• Rom 14:20-21 : 20 { "verseID": "Romans.14.20", "source": "Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. Πάντα μὲν καθαρά· ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.", "text": "Not *heneken brōmatos katalye* the *ergon* of the *Theou*. *Panta men kathara*; but *kakon* to the *anthrōpō* to the one through *proskommatos esthionti*.", "grammar": { "*heneken*": "preposition with genitive - for the sake of/because of", "*brōmatos*": "genitive, neuter, singular - of food", "*katalye*": "present, active, imperative, 2nd singular - destroy/tear down", "*ergon*": "accusative, neuter, singular - work", "*Theou*": "genitive, masculine, singular - of God/God's", "*Panta*": "nominative, neuter, plural - all things", "*men*": "particle - on one hand (sets up contrast with *de*)", "*kathara*": "nominative, neuter, plural - clean/pure", "*kakon*": "nominative, neuter, singular - evil/bad", "*anthrōpō*": "dative, masculine, singular - man/person", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*esthionti*": "present, active, participle, dative, masculine, singular - eating" }, "variants": { "*heneken*": "for the sake of/because of/on account of", "*brōmatos*": "of food/of meat", "*katalye*": "destroy/tear down/overthrow", "*ergon*": "work/deed/action", "*kathara*": "clean/pure/undefiled", "*kakon*": "evil/bad/harmful", "*proskommatos*": "of stumbling/of offense" } } 21 { "verseID": "Romans.14.21", "source": "Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει, ἢ σκανδαλίζεται, ἤ ἀσθενεῖ.", "text": "*Kalon* the not *phagein krea*, nor *piein oinon*, nor in which the *adelphos* of you *proskoptei*, or *skandalizetai*, or *asthenei*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*phagein*": "aorist, active, infinitive - to eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*piein*": "aorist, active, infinitive - to drink", "*oinon*": "accusative, masculine, singular - wine", "*adelphos*": "nominative, masculine, singular - brother", "*proskoptei*": "present, active, indicative, 3rd singular - stumbles", "*skandalizetai*": "present, passive, indicative, 3rd singular - is caused to stumble", "*asthenei*": "present, active, indicative, 3rd singular - is weak" }, "variants": { "*Kalon*": "good/proper/right", "*phagein*": "to eat/to consume", "*krea*": "meat/flesh", "*piein*": "to drink", "*oinon*": "wine", "*proskoptei*": "stumbles/strikes against", "*skandalizetai*": "is caused to stumble/is led into sin", "*asthenei*": "is weak/is ill/lacks strength" } }
• 1 Cor 8:13 : 13 { "verseID": "1 Corinthians.8.13", "source": "Διόπερ, εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.", "text": "*Dioper*, *ei* *brōma* *skandalizei* the *adelphon* *mou*, *ou* *mē* I *phagō* *krea* *eis* the *aiōna*, *hina* *mē* the *adelphon* *mou* I *skandalisō*.", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*ei*": "conditional particle - if", "*brōma*": "nominative, neuter, singular - food", "*skandalizei*": "present, 3rd singular, active - causes to stumble", "*adelphon*": "accusative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - of me/my", "*ou* *mē*": "emphatic negation - by no means/never", "*phagō*": "aorist, 1st singular, subjunctive, active - I might eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*eis*": "preposition + accusative - unto/for", "*aiōna*": "accusative, masculine, singular - age/eternity", "*hina*": "purpose conjunction - so that/in order that", "*mē*": "negative particle - not", "*skandalisō*": "aorist, 1st singular, subjunctive, active - I might cause to stumble" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*brōma*": "food/meat", "*skandalizei*": "causes to stumble/offends/traps", "*krea*": "meat/flesh", "*eis* *ton* *aiōna*": "forever/for eternity", "*skandalisō*": "cause to stumble/offend/entrap" } }
• Gal 5:11 : 11 { "verseID": "Galatians.5.11", "source": "Ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.", "text": "*Egō de, adelphoi*, if *peritomēn eti kēryssō*, why *eti diōkomai*? Then *katērgētai to skandalon tou staurou*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*peritomēn*": "accusative, feminine, singular - circumcision", "*eti*": "adverb - still/yet", "*kēryssō*": "present, active, indicative, 1st person singular - preach/proclaim", "*diōkomai*": "present, passive, indicative, 1st person singular - am persecuted/pursued", "*katērgētai*": "perfect, passive, indicative, 3rd person singular - has been abolished/removed/nullified", "*to skandalon*": "nominative, neuter, singular - the offense/stumbling block", "*tou staurou*": "genitive, masculine, singular - of the cross" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*peritomēn*": "circumcision/the act of circumcising", "*kēryssō*": "preach/proclaim/announce", "*diōkomai*": "am persecuted/pursued/harassed", "*katērgētai*": "has been abolished/removed/nullified/rendered ineffective", "*skandalon*": "offense/stumbling block/obstacle", "*staurou*": "cross/stake/execution device" } }
• 1 Pet 2:8 : 8 { "verseID": "1 Peter.2.8", "source": "Καὶ Λίθος προσκόμματος, καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ, ἀπειθοῦντες: εἰς ὃ καὶ ἐτέθησαν.", "text": "And *Lithos proskommatos*, and *petra skandalou*, *hoi proskoptousin tō logō*, *apeithountes*: *eis ho kai etethēsan*.", "grammar": { "*Lithos*": "noun, masculine singular nominative - stone", "*proskommatos*": "noun, neuter singular genitive - of stumbling", "*petra*": "noun, feminine singular nominative - rock", "*skandalou*": "noun, neuter singular genitive - of offense/scandal", "*hoi*": "relative pronoun, masculine plural nominative - who", "*proskoptousin*": "present active indicative, 3rd person plural - they stumble", "*tō logō*": "noun with article, masculine singular dative - at the word", "*apeithountes*": "present active participle, masculine plural nominative - disobeying/being disobedient", "*eis*": "preposition + accusative - to/for", "*ho*": "relative pronoun, neuter singular accusative - which", "*kai*": "conjunction - also/even", "*etethēsan*": "aorist passive indicative, 3rd person plural - they were appointed/set" }, "variants": { "*proskommatos*": "of stumbling/of offense", "*petra*": "rock/large stone", "*skandalou*": "of offense/of stumbling/of a trap", "*proskoptousin*": "stumble/strike against", "*apeithountes*": "disobeying/being disobedient/not believing", "*etethēsan*": "were appointed/were set/were ordained" } }
• Matt 11:6 : 6 { "verseID": "Matthew.11.6", "source": "Καὶ μακάριός ἐστιν, ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.", "text": "And *makarios* *estin*, whoever *ean* not *skandalisthē* in *emoi*.", "grammar": { "*makarios*": "nominative, masculine, singular - blessed/happy", "*estin*": "present, active, 3rd singular - is", "*ean*": "conditional particle - if", "*skandalisthē*": "aorist, subjunctive, passive, 3rd singular - might be offended/caused to stumble", "*emoi*": "dative, 1st person, singular pronoun - me" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*skandalisthē*": "might be offended/caused to stumble/fall away" } }
• Matt 13:21 : 21 { "verseID": "Matthew.13.21", "source": "Οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν: γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.", "text": "Not *echei de rhizan* in himself, but *proskairos estin*: *genomēnēs de thlipseōs ē diōgmou dia* the *logon*, *euthys skandalizetai*.", "grammar": { "*Ouk*": "negative particle - not", "*echei*": "present, 3rd singular - he has", "*de*": "conjunctive particle - but/and", "*rhizan*": "accusative, feminine, singular - root", "*en*": "preposition + dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*alla*": "contrastive conjunction - but", "*proskairos*": "nominative, masculine, singular - temporary", "*estin*": "present, 3rd singular - is", "*genomēnēs*": "aorist participle, genitive, feminine, singular, middle - having happened [genitive absolute]", "*thlipseōs*": "genitive, feminine, singular - of tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - of persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*euthys*": "adverb - immediately", "*skandalizetai*": "present passive, 3rd singular - is caused to stumble" }, "variants": { "*echei rhizan*": "has root/is rooted", "*proskairos*": "temporary/for a season/short-lived", "*genomēnēs thlipseōs ē diōgmou*": "when tribulation or persecution happens [genitive absolute]", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*dia ton logon*": "because of the word/on account of the message", "*skandalizetai*": "is caused to stumble/falls away/is offended" } }
• Matt 16:23 : 23 { "verseID": "Matthew.16.23", "source": "Ὁ δὲ στραφεὶς, εἶπεν τῷ Πέτρῳ, Ὕπαγε ὀπίσω μου, Σατανᾶ: σκάνδαλόν μου εἶ: ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.", "text": "He *de* *strapheis*, *eipen* to the *Petrō*, *Hypage* behind me, *Satana*: *skandalon* of me *ei*: for not you *phroneis* the things of the *Theou*, but the things of the *anthrōpōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*strapheis*": "aorist passive participle, nominative singular masculine - having turned", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Petrō*": "dative singular masculine - to Peter", "*Hypage*": "present active imperative, 2nd person singular - go away", "*Satana*": "vocative singular masculine - Satan/Adversary", "*skandalon*": "nominative singular neuter - stumbling block/offense", "*ei*": "present active indicative, 2nd person singular - you are", "*phroneis*": "present active indicative, 2nd person singular - you mind/think", "*Theou*": "genitive singular masculine - of God", "*anthrōpōn*": "genitive plural masculine - of men/humans" }, "variants": { "*strapheis*": "having turned/turned around", "*Hypage*": "go away/depart/get behind", "*Satana*": "Satan/Adversary/Enemy", "*skandalon*": "stumbling block/offense/hindrance", "*phroneis*": "you mind/think about/set your mind on" } }
• Matt 18:6-7 : 6 { "verseID": "Matthew.18.6", "source": "Ὃς δʼ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ἐπὶ τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.", "text": "Who but if *skandalisē* one of the *mikrōn* these of the *pisteuontōn* into *eme*, *sympherei* to him that *krēmasthē* *mylos* *onikos* upon the *trachēlon* of him, and *katapontisthē* in the *pelagei* of the *thalassēs*.", "grammar": { "*skandalisē*": "verb, aorist, active, subjunctive, 3rd person, singular - causes to stumble/offends", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*pisteuontōn*": "participle, present, active, genitive, masculine, plural - believing", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*sympherei*": "verb, present, active, indicative, 3rd person, singular - it is profitable/better", "*krēmasthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be hanged", "*mylos*": "noun, nominative, masculine, singular - millstone", "*onikos*": "adjective, nominative, masculine, singular - donkey", "*trachēlon*": "noun, accusative, masculine, singular - neck", "*katapontisthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be drowned/sunk", "*pelagei*": "noun, dative, neuter, singular - open sea/deep", "*thalassēs*": "noun, genitive, feminine, singular - sea" }, "variants": { "*skandalisē*": "causes to stumble/offends/entices to sin", "*mikrōn*": "little ones/small ones/insignificant ones", "*pisteuontōn*": "believing/having faith in/trusting", "*sympherei*": "it is profitable/it is better/it is advantageous", "*krēmasthē*": "might be hanged/might be suspended", "*mylos*": "millstone/grinding stone", "*onikos*": "of a donkey/donkey-driven", "*trachēlon*": "neck/throat", "*katapontisthē*": "might be drowned/might be sunk/might be submerged", "*pelagei*": "open sea/deep/depths", "*thalassēs*": "sea/ocean" } } 7 { "verseID": "Matthew.18.7", "source": "¶Οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων! ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ τὸ σκάνδαλον ἔρχεται!", "text": "*Ouai* to the *kosmō* from the *skandalōn*! *anagkē* for *estin* *elthein* the *skandala*; *plēn* *ouai* to the *anthrōpō* *ekeinō* through whom the *skandalon* *erchetai*!", "grammar": { "*Ouai*": "interjection - woe", "*kosmō*": "noun, dative, masculine, singular - world", "*skandalōn*": "noun, genitive, neuter, plural - stumbling blocks/offenses", "*anagkē*": "noun, nominative, feminine, singular - necessity", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*elthein*": "verb, aorist, active, infinitive - to come", "*skandala*": "noun, accusative, neuter, plural - stumbling blocks/offenses", "*plēn*": "adverb/conjunction - however/nevertheless", "*ouai*": "interjection - woe", "*anthrōpō*": "noun, dative, masculine, singular - man/person", "*ekeinō*": "demonstrative pronoun, dative, masculine, singular - that", "*skandalon*": "noun, nominative, neuter, singular - stumbling block/offense", "*erchetai*": "verb, present, middle, indicative, 3rd person, singular - comes" }, "variants": { "*Ouai*": "woe/alas", "*kosmō*": "world/universe/humanity", "*skandalōn*": "stumbling blocks/offenses/causes of sin", "*anagkē*": "necessity/must/inevitability", "*elthein*": "to come/to arrive/to happen", "*skandala*": "stumbling blocks/offenses/causes of sin", "*plēn*": "however/nevertheless/except", "*anthrōpō*": "man/person/human being", "*skandalon*": "stumbling block/offense/cause of sin", "*erchetai*": "comes/arrives/happens" } }
• Matt 22:13 : 13 { "verseID": "Matthew.22.13", "source": "Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν, καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "Then *eipen* the *basileus* to the *diakonois*, *Dēsantes* of him *podas* and *cheiras*, *arate* him, and *ekbalete* into the *skotos* the *exōteron*; there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*basileus*": "nominative, masculine, singular - king", "*diakonois*": "dative, masculine, plural - servants/attendants/ministers", "*Dēsantes*": "aorist active participle, nominative, masculine, plural - having bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*arate*": "aorist active imperative, 2nd person plural - take/lift up", "*ekbalete*": "aorist active imperative, 2nd person plural - throw out/cast out", "*skotos*": "accusative, neuter, singular - darkness", "*exōteron*": "accusative, neuter, singular, comparative - outer/outside", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping/wailing", "*brygmos*": "nominative, masculine, singular - grinding/gnashing", "*odontōn*": "genitive, masculine, plural - of teeth" }, "variants": { "*diakonois*": "servants/attendants/ministers", "*Dēsantes*": "having bound/tied/restrained", "*arate*": "take/lift up/remove", "*ekbalete*": "throw out/cast out/expel", "*skotos*": "darkness/obscurity", "*exōteron*": "outer/outside/external", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "grinding/gnashing/grating" } }
• Matt 25:20 : 20 { "verseID": "Matthew.25.20", "source": "Καὶ προσελθὼν ὁ τὰ πέντε τάλαντα λαβὼν προσήνεγκεν ἄλλα πέντε τάλαντα, λέγων, Κύριε, πέντε τάλαντά μοι παρέδωκας: ἴδε, ἄλλα πέντε τάλαντα ἐκέρδησα ἐπʼ αὐτοῖς.", "text": "And *proselthōn* the [one] the five *talanta* *labōn* *prosēnegken* another five *talanta*, *legōn*, *Kyrie*, five *talanta* to me *paredōkas*: *ide*, another five *talanta* *ekerdēsa* upon them.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*labōn*": "aorist active participle, nominative masculine singular - having received", "*prosēnegken*": "aorist active indicative, 3rd person singular - brought/presented", "*legōn*": "present active participle, nominative masculine singular - saying", "*kyrie*": "vocative masculine singular - master/lord", "*paredōkas*": "aorist active indicative, 2nd person singular - you delivered/entrusted", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*ekerdēsa*": "aorist active indicative, 1st person singular - I gained" }, "variants": { "*proselthōn*": "having come to/approached/come forward", "*labōn*": "having received/taken/accepted", "*prosēnegken*": "brought/presented/offered", "*legōn*": "saying/speaking/declaring", "*kyrie*": "master/lord/sir", "*paredōkas*": "you delivered/entrusted/handed over", "*ide*": "see/behold/look", "*ekerdēsa*": "I gained/earned/made profit on" } }
• Matt 26:31 : 31 { "verseID": "Matthew.26.31", "source": "Τότε λέγει αὐτοῖς ὁ Ἰησοῦς, Πάντες ὑμεῖς σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ: γέγραπται γάρ, Πατάξω τὸν ποιμένα, καὶ διασκορπισθήσεται τὰ πρόβατα τῆς ποίμνης.", "text": "Then *legei* to them the *Iēsous*, All you *skandalisthēsesthe* in *emoi* in the *nykti tautē*: *gegraptai gar*, *Pataxō* the *poimena*, and *diaskorpisthēsetai* the *probata* of the *poimnēs*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says/tells", "*Iēsous*": "nominative, masculine, singular - Jesus", "*skandalisthēsesthe*": "future passive indicative, 2nd person plural - you will be made to stumble/fall away", "*emoi*": "dative, 1st person singular - in me", "*nykti*": "dative, feminine, singular - night", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Pataxō*": "future active indicative, 1st person singular - I will strike/smite", "*poimena*": "accusative, masculine, singular - shepherd", "*diaskorpisthēsetai*": "future passive indicative, 3rd person singular - will be scattered", "*probata*": "nominative, neuter, plural - sheep", "*poimnēs*": "genitive, feminine, singular - flock/fold" }, "variants": { "*skandalisthēsesthe*": "will be made to stumble/will fall away/will be offended", "*Pataxō*": "I will strike/I will smite/I will hit", "*poimena*": "shepherd/pastor", "*diaskorpisthēsetai*": "will be scattered/will be dispersed", "*probata*": "sheep/flock", "*poimnēs*": "flock/fold/sheep pen" } }