Verse 21

{ "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Som skal forvandle vårt lavtstående legeme, så det kan bli likt hans herlige legeme, etter den kraft han har til også å legemliggjøre alle ting for seg selv.

• NT, oversatt fra gresk

  som skal forvandle vårt ydmyke legeme, så det blir likt hans herlighets legeme, etter den kraft som gjør ham i stand til å underkaste seg alt.

• Norsk King James

  Som skal forvandle vårt svake legeme så det kan bli likt hans herlige legeme, ifølge den kraft som han har til å underlegge seg alle ting.

• Modernisert Norsk Bibel 1866

  som skal forvandle vårt fornedrede legeme til å bli likt hans herlighetslegeme, ved den kraften han også kan undertvinge alle ting med.

• KJV/Textus Receptus til norsk

  han skal forvandle vårt fornedrelseslegeme, så det blir likedannet med hans herlighetslegeme, etter den kraft som gjør at han også kan underlegge seg alle ting.

• Den norske oversettelsen av Det Nye Testamente

  han som skal omskape vårt fornedrelseslegeme så det blir likt hans herlighetslegeme, ved den kraft han også kan underlegge seg alle ting med.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  som vil forvandle vår ynkelige kropp, så den blir i samsvar med hans herlige kropp, ved den kraft han har til å underlegge alle ting.

• o3-mini KJV Norsk

  Han som skal forvandle vår fordervede kropp, slik at den blir formet som hans herlige kropp, etter den kraft han besitter, og som han har til å underkue alt for seg.

• gpt4.5-preview

  som skal forvandle vårt skrøpelige legeme og gjøre det likt sitt herliggjorte legeme, ved den kraft som også gjøre ham i stand til å underlegge alle ting under seg selv.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  som skal forvandle vårt skrøpelige legeme og gjøre det likt sitt herliggjorte legeme, ved den kraft som også gjøre ham i stand til å underlegge alle ting under seg selv.

• Lingvistisk bibeloversettelse fra grunntekst

  som skal forvandle vårt ydmykelseskropp slik at det blir likt hans herlighets kropp, ved den kraft som gjør ham i stand til å underlegge seg alle ting.

• Linguistic Bible Translation from Source Texts

  who will transform our lowly bodies to be like his glorious body, through the power that enables him to bring everything under his control.

• NT, oversatt fra gresk Aug2024

  som skal forvandle våre ydmyke kropper til å bli lik Hans herlighetskropp, etter den kraften som gjør Ham i stand til å underordne seg alt.

• Original Norsk Bibel 1866

  som skal forvandle vor Fornedrelses Legeme til at vorde ligedannet med hans Herligheds Legeme, efter den Kraft, ved hvilken han og kan underlægge sig alle Ting.

• King James Version 1769 (Standard Version)

  Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

• KJV 1769 norsk

  Som skal forvandle vårt skrøpelige legeme, så det blir likedannet med hans herlige legeme, ved den kraft som gjør ham i stand til å underordne alt under seg.

• KJV1611 - Moderne engelsk

  Who will transform our lowly body to be like his glorious body, according to the working by which he is able even to subdue all things to himself.

• King James Version 1611 (Original)

  Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

• Norsk oversettelse av Webster

  han som skal forvandle vår ydmykelseskropp, for at den skal bli lik hans herlighetskropp, ved den kraft som han også kan undertvinge alle ting med.

• Norsk oversettelse av Youngs Literal Translation

  som skal forvandle vår ydmyke kropp så den blir lik hans herlighets kropp, ved den kraft han har til å legge alt under seg.

• Norsk oversettelse av ASV1901

  han som skal forvandle vårt fornedrelseslegeme, så det blir likt hans herlighetslegeme, ved den kraft som gjør ham i stand til å underlegge seg alt.

• Norsk oversettelse av BBE

  Ved hvem dette svake legemet vårt vil bli forvandlet til likheten med hans herlighetslegeme, med den kraft han har til å legge alt under seg.

• Tyndale Bible (1526/1534)

  which shall chaunge oure vile bodies that they maye be fassioned lyke vnto his glorious body acordinge to the workynge wherby he is able to subdue all thinges vnto hym silfe.

• Coverdale Bible (1535)

  which shal chauge or vyle body, yt it maye be like fashioned vnto his glorious body, acordinge to ye workynge wherby he is able to subdue all thinges vnto himselfe.

• Geneva Bible (1560)

  Who shall change our vile bodie, that it may be fashioned like vnto his glorious body, according to the working, whereby hee is able euen to subdue all things vnto him selfe.

• Bishops' Bible (1568)

  Who shall chaunge our vyle body, that it may be fashioned lyke vnto his glorious body, according to the working wherby he is able to subdue all thynges vnto hym selfe.

• Authorized King James Version (1611)

  Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

• Webster's Bible (1833)

  who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

• Young's Literal Translation (1862/1898)

  who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.

• American Standard Version (1901)

  who shall fashion anew the body of our humiliation, [that it may be] conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.

• Bible in Basic English (1941)

  By whom this poor body of ours will be changed into the image of the body of his glory, in the measure of the working by which he is able to put all things under himself.

• World English Bible (2000)

  who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

• NET Bible® (New English Translation)

  who will transform these humble bodies of ours into the likeness of his glorious body by means of that power by which he is able to subject all things to himself.

Referenced Verses

• Col 3:4 : 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }
• 1 John 3:2 : 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }
• 1 Cor 15:42-56 : 42 { "verseID": "1 Corinthians.15.42", "source": "Οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. Σπείρεται ἐν φθορᾷ· ἐγείρεται ἐν ἀφθαρσίᾳ:", "text": "Thus *kai* the *anastasis* of the *nekrōn*. It is *speiretai* in *phthorā*; it is *egeiretai* in *aphtharsia*:", "grammar": { "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adverbial - also/even", "*anastasis*": "nominative feminine singular with article - resurrection", "*tōn nekrōn*": "genitive masculine plural with article - of the dead", "*speiretai*": "present passive indicative, 3rd singular - is sown", "*en*": "preposition with dative - in", "*phthorā*": "dative feminine singular - corruption/decay", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*aphtharsia*": "dative feminine singular - incorruption/immortality" }, "variants": { "*anastasis*": "resurrection/raising up", "*nekrōn*": "dead ones/corpses", "*speiretai*": "is sown/is planted", "*phthorā*": "corruption/decay/perishability", "*egeiretai*": "is raised/is resurrected", "*aphtharsia*": "incorruption/immortality/imperishability" } } 43 { "verseID": "1 Corinthians.15.43", "source": "Σπείρεται ἐν ἀτιμίᾳ· ἐγείρεται ἐν δόξῃ: σπείρεται ἐν ἀσθενείᾳ· ἐγείρεται ἐν δυνάμει:", "text": "It is *speiretai* in *atimia*; it is *egeiretai* in *doxē*: it is *speiretai* in *astheneia*; it is *egeiretai* in *dynamei*:", "grammar": { "*speiretai*": "present passive indicative, 3rd singular - is sown", "*en*": "preposition with dative - in", "*atimia*": "dative feminine singular - dishonor", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*doxē*": "dative feminine singular - glory", "*astheneia*": "dative feminine singular - weakness", "*dynamei*": "dative feminine singular - power" }, "variants": { "*speiretai*": "is sown/is planted", "*atimia*": "dishonor/shame/humiliation", "*egeiretai*": "is raised/is resurrected", "*doxē*": "glory/splendor/honor", "*astheneia*": "weakness/feebleness/frailty", "*dynamei*": "power/might/strength" } } 44 { "verseID": "1 Corinthians.15.44", "source": "Σπείρεται σῶμα ψυχικόν· ἐγείρεται σῶμα πνευματικόν. Ἔστιν σῶμα ψυχικόν, καὶ ἔστιν σῶμα πνευματικόν.", "text": "It is *speiretai sōma psychikon*; it is *egeiretai sōma pneumatikon*. There *estin sōma psychikon*, and there *estin sōma pneumatikon*.", "grammar": { "*speiretai*": "present passive indicative, 3rd singular - is sown", "*sōma*": "nominative neuter singular - body", "*psychikon*": "nominative neuter singular - natural/soulish", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*pneumatikon*": "nominative neuter singular - spiritual", "*estin*": "present active indicative, 3rd singular - is/exists", "*kai*": "conjunction - and" }, "variants": { "*speiretai*": "is sown/is planted", "*sōma*": "body/form", "*psychikon*": "natural/soulish/belonging to the soul", "*egeiretai*": "is raised/is resurrected", "*pneumatikon*": "spiritual/belonging to the spirit", "*estin*": "is/exists/there is" } } 45 { "verseID": "1 Corinthians.15.45", "source": "Οὕτως Καὶ γέγραπται, Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζωσαν· Ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.", "text": "Thus *Kai* it has been *gegraptai*, *Egeneto* the first *anthrōpos Adam* into *psychēn zōsan*; The last *Adam* into *pneuma zōopoioun*.", "grammar": { "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adverbial - also/even", "*gegraptai*": "perfect passive indicative, 3rd singular - has been written", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*prōtos*": "adjective, nominative masculine singular - first", "*anthrōpos*": "nominative masculine singular - man/human", "*Adam*": "nominative masculine singular - Adam", "*eis*": "preposition with accusative - into/unto", "*psychēn*": "accusative feminine singular - soul", "*zōsan*": "present active participle, accusative feminine singular - living", "*eschatos*": "adjective, nominative masculine singular with article - last", "*pneuma*": "accusative neuter singular - spirit", "*zōopoioun*": "present active participle, accusative neuter singular - life-giving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*egeneto*": "became/was made/happened", "*prōtos anthrōpos*": "first man/first human", "*Adam*": "Adam [proper name]", "*eis psychēn zōsan*": "into a living soul/into a living being", "*eschatos Adam*": "last Adam/final Adam", "*pneuma zōopoioun*": "life-giving spirit/quickening spirit" } } 46 { "verseID": "1 Corinthians.15.46", "source": "Ἀλλʼ οὐ πρῶτον τὸ πνευματικὸν, ἀλλὰ τὸ ψυχικόν· ἔπειτα τὸ πνευματικόν.", "text": "But not first the *pneumatikon*, but the *psychikon*; afterward the *pneumatikon*.", "grammar": { "*all'*": "adversative conjunction (alla with elision) - but", "*ou*": "negative particle - not", "*prōton*": "adverb - first", "*pneumatikon*": "nominative neuter singular with article - spiritual", "*alla*": "adversative conjunction - but", "*psychikon*": "nominative neuter singular with article - natural/soulish", "*epeita*": "adverb - afterward/then", "*pneumatikon*": "nominative neuter singular with article - spiritual" }, "variants": { "*prōton*": "first/at first/firstly", "*pneumatikon*": "spiritual [thing]/spiritual [body]", "*psychikon*": "natural [thing]/soulish [body]", "*epeita*": "afterward/then/next" } } 47 { "verseID": "1 Corinthians.15.47", "source": "Ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός: ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ.", "text": "The first *anthrōpos* from *gēs*, *choikos*: the second *anthrōpos* the *Kyrios* from *ouranou*.", "grammar": { "*prōtos*": "adjective, nominative masculine singular with article - first", "*anthrōpos*": "nominative masculine singular - man/human", "*ek*": "preposition with genitive - from/out of", "*gēs*": "genitive feminine singular - earth/soil", "*choikos*": "nominative masculine singular - made of dust/earthly", "*deuteros*": "adjective, nominative masculine singular with article - second", "*Kyrios*": "nominative masculine singular with article - Lord", "*ex*": "preposition with genitive - from/out of", "*ouranou*": "genitive masculine singular - heaven" }, "variants": { "*anthrōpos*": "man/human/person", "*gēs*": "earth/soil/ground", "*choikos*": "made of dust/earthly/from soil", "*Kyrios*": "Lord/master", "*ouranou*": "heaven/sky" } } 48 { "verseID": "1 Corinthians.15.48", "source": "Οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί: καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι.", "text": "What kind the *choikos*, such *kai* the *choikoi*: and what kind the *epouranios*, such *kai* the *epouranioi*.", "grammar": { "*hoios*": "correlative pronoun, nominative masculine singular - of what kind", "*choikos*": "nominative masculine singular with article - made of dust/earthly", "*toioutoi*": "demonstrative pronoun, nominative masculine plural - such", "*kai*": "adverbial - also/even", "*choikoi*": "nominative masculine plural with article - made of dust/earthly", "*epouranios*": "nominative masculine singular with article - heavenly", "*epouranioi*": "nominative masculine plural with article - heavenly" }, "variants": { "*hoios*": "of what kind/such as/like", "*choikos*": "made of dust/earthly/from soil", "*toioutoi*": "such/of this kind", "*choikoi*": "made of dust [ones]/earthly [ones]", "*epouranios*": "heavenly one/celestial one", "*epouranioi*": "heavenly [ones]/celestial [ones]" } } 49 { "verseID": "1 Corinthians.15.49", "source": "Καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.", "text": "And *kathōs* we *ephoresamen* the *eikona* of the *choikou*, we shall *phoresomen kai* the *eikona* of the *epouraniou*.", "grammar": { "*kai*": "conjunction - and", "*kathōs*": "comparative conjunction - just as/as", "*ephoresamen*": "aorist active indicative, 1st plural - we bore/wore", "*eikona*": "accusative feminine singular with article - image", "*choikou*": "genitive masculine singular with article - of the one made of dust", "*phoresomen*": "future active indicative, 1st plural - we shall bear/wear", "*kai*": "adverbial - also", "*epouraniou*": "genitive masculine singular with article - of the heavenly one" }, "variants": { "*kathōs*": "just as/as/according as", "*ephoresamen*": "bore/wore/carried", "*eikona*": "image/likeness", "*choikou*": "of the earthly one/of the one made of dust", "*phoresomen*": "shall bear/shall wear/shall carry", "*epouraniou*": "of the heavenly one/of the celestial one" } } 50 { "verseID": "1 Corinthians.15.50", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν Θεοῦ κληρονομῆσαι οὐ δύνανται· οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.", "text": "This *de* I *phēmi*, *adelphoi*, that *sarx* and *haima basileian Theou klēronomēsai* not *dynastai*; *oude* the *phthora* the *aphtharsian klēronomei*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*phēmi*": "present active indicative, 1st singular - I say/declare", "*adelphoi*": "vocative masculine plural - brothers", "*hoti*": "conjunction - that", "*sarx*": "nominative feminine singular - flesh", "*kai*": "conjunction - and", "*haima*": "nominative neuter singular - blood", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*klēronomēsai*": "aorist active infinitive - to inherit", "*ou*": "negative particle - not", "*dynastai*": "present passive indicative, 3rd plural - are able", "*oude*": "negative conjunction - nor/neither", "*phthora*": "nominative feminine singular with article - corruption", "*aphtharsian*": "accusative feminine singular with article - incorruption", "*klēronomei*": "present active indicative, 3rd singular - inherits" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/siblings", "*sarx*": "flesh/body/physical nature", "*haima*": "blood/bloodshed", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/God's", "*klēronomēsai*": "to inherit/to take possession of", "*dynastai*": "are able/can/have power to", "*phthora*": "corruption/decay/perishability", "*aphtharsian*": "incorruption/immortality/imperishability", "*klēronomei*": "inherits/takes possession of" } } 51 { "verseID": "1 Corinthians.15.51", "source": "Ἰδοὺ, μυστήριον ὑμῖν λέγω· Πάντες μὲν οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,", "text": "*Idou*, *mystērion hymin legō*; All *men* not we shall *koimēthēsometha*, all *de* we shall *allagēsometha*,", "grammar": { "*idou*": "interjection - behold/look", "*mystērion*": "accusative neuter singular - mystery", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I tell", "*pantes*": "adjective, nominative masculine plural - all", "*men*": "particle marking contrast - on the one hand", "*ou*": "negative particle - not", "*koimēthēsometha*": "future passive indicative, 1st plural - we will sleep/die", "*de*": "contrastive particle - but/and", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*idou*": "behold/look/see", "*mystērion*": "mystery/secret/hidden truth", "*legō*": "tell/say/speak", "*koimēthēsometha*": "will sleep/will die/will fall asleep", "*allagēsometha*": "will be changed/will be transformed" } } 52 { "verseID": "1 Corinthians.15.52", "source": "Ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι: σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.", "text": "In *atomō*, in *rhipē ophthalmou*, in the last *salpingi*: for it shall *salpisei*, and the *nekroi* shall be *egerthēsontai aphthartoi*, and we shall be *allagēsometha*.", "grammar": { "*en*": "preposition with dative - in", "*atomō*": "dative masculine singular - moment/instant", "*rhipē*": "dative feminine singular - twinkling/blinking", "*ophthalmou*": "genitive masculine singular - of eye", "*eschatē*": "dative feminine singular with article - last", "*salpingi*": "dative feminine singular - trumpet", "*salpisei*": "future active indicative, 3rd singular - it will sound", "*gar*": "postpositive conjunction - for", "*nekroi*": "nominative masculine plural with article - dead [ones]", "*egerthēsontai*": "future passive indicative, 3rd plural - will be raised", "*aphthartoi*": "nominative masculine plural - incorruptible", "*kai*": "conjunction - and", "*hēmeis*": "personal pronoun, nominative plural - we", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*atomō*": "moment/instant/indivisible [time]", "*rhipē ophthalmou*": "twinkling of an eye/blinking of an eye", "*eschatē salpingi*": "last trumpet/final trumpet", "*salpisei*": "will sound/will trumpet/will blast", "*nekroi*": "dead ones/corpses", "*egerthēsontai*": "will be raised/will be resurrected", "*aphthartoi*": "incorruptible/imperishable/immortal", "*allagēsometha*": "will be changed/will be transformed" } } 53 { "verseID": "1 Corinthians.15.53", "source": "Δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.", "text": "It is necessary *gar* the *phtharton* this to *endysasthai aphtharsian*, and the *thnēton* this to *endysasthai athanasian*.", "grammar": { "*dei*": "impersonal verb, present active indicative - it is necessary", "*gar*": "postpositive conjunction - for", "*phtharton*": "accusative neuter singular with article - corruptible", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*endysasthai*": "aorist middle infinitive - to put on", "*aphtharsian*": "accusative feminine singular - incorruption", "*kai*": "conjunction - and", "*thnēton*": "accusative neuter singular with article - mortal", "*athanasian*": "accusative feminine singular - immortality" }, "variants": { "*dei*": "it is necessary/must/ought", "*phtharton*": "corruptible/perishable [thing]", "*endysasthai*": "to put on/to clothe itself with", "*aphtharsian*": "incorruption/imperishability", "*thnēton*": "mortal/subject to death [thing]", "*athanasian*": "immortality/deathlessness" } } 54 { "verseID": "1 Corinthians.15.54", "source": "Ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, Κατεπόθη ὁ θάνατος εἰς νῖκος.", "text": "*Hotan* *de* the *phtharton* this *endysētai* *aphtharsian*, and the *thnēton* this *endysētai* *athanasian*, *tote* *genēsetai* the *logos* the *gegrammenos*, *Katepothē* the *thanatos* into *nikos*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and/now", "*phtharton*": "neuter nominative singular adjective - corruptible/perishable", "*endysētai*": "aorist subjunctive middle 3rd singular - shall put on/clothe itself with", "*aphtharsian*": "feminine accusative singular noun - incorruption/immortality", "*thnēton*": "neuter nominative singular adjective - mortal", "*athanasian*": "feminine accusative singular noun - immortality", "*tote*": "temporal adverb - then/at that time", "*genēsetai*": "future indicative middle 3rd singular - will become/come to pass", "*logos*": "masculine nominative singular noun - word/saying", "*gegrammenos*": "perfect passive participle, masculine nominative singular - having been written", "*Katepothē*": "aorist passive indicative 3rd singular - was swallowed up", "*thanatos*": "masculine nominative singular noun - death", "*nikos*": "neuter accusative singular noun - victory" }, "variants": { "*phtharton*": "corruptible/perishable/subject to decay", "*endysētai*": "put on/clothe itself with/be clothed with", "*aphtharsian*": "incorruption/immortality/imperishability", "*thnēton*": "mortal/subject to death", "*athanasian*": "immortality/deathlessness", "*logos*": "word/saying/message", "*Katepothē*": "was swallowed up/consumed/devoured", "*thanatos*": "death/mortality", "*nikos*": "victory/conquest" } } 55 { "verseID": "1 Corinthians.15.55", "source": "Ποῦ σου θάνατε, τὸ κέντρον; Ποῦ σου ᾅδη, τὸ νῖκος;", "text": "*Pou* of you *thanate*, the *kentron*? *Pou* of you *hadē*, the *nikos*?", "grammar": { "*Pou*": "interrogative adverb - where?", "*sou*": "genitive singular personal pronoun - of you/your", "*thanate*": "masculine vocative singular noun - O death", "*kentron*": "neuter nominative singular noun - sting/goad", "*hadē*": "masculine vocative singular noun - O Hades/grave", "*nikos*": "neuter nominative singular noun - victory" }, "variants": { "*thanate*": "death/mortality (addressed)", "*kentron*": "sting/goad/point", "*hadē*": "Hades/grave/underworld", "*nikos*": "victory/conquest" } } 56 { "verseID": "1 Corinthians.15.56", "source": "Τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία· ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος.", "text": "The *de* *kentron* of the *thanatou* the *hamartia*; the *de* *dynamis* of the *hamartias* the *nomos*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*kentron*": "neuter nominative singular noun - sting/goad", "*thanatou*": "masculine genitive singular noun - of death", "*hamartia*": "feminine nominative singular noun - sin", "*dynamis*": "feminine nominative singular noun - power/strength", "*hamartias*": "feminine genitive singular noun - of sin", "*nomos*": "masculine nominative singular noun - law" }, "variants": { "*kentron*": "sting/goad/point", "*thanatou*": "of death/mortality", "*hamartia*": "sin/error/missing the mark", "*dynamis*": "power/strength/might/ability", "*hamartias*": "of sin/error/missing the mark", "*nomos*": "law/principle/rule" } }
• Eph 1:19-20 : 19 { "verseID": "Ephesians.1.19", "source": "Καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας, κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ,", "text": "And what the *hyperballon megethos* of the *dynameōs* of him toward us the ones *pisteuontas*, according to the *energeian* of the *kratous* of the *ischyos* of him,", "grammar": { "*Kai*": "conjunction - connecting", "*ti*": "interrogative pronoun, nominative, neuter, singular - predicate nominative", "*hyperballon*": "present active participle, nominative, neuter, singular - attributive", "*megethos*": "nominative, neuter, singular - subject", "*dynameōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*eis*": "preposition governing accusative - direction", "*hēmas*": "accusative, plural - object of preposition", "*pisteuontas*": "present active participle, accusative, masculine, plural - substantive", "*kata*": "preposition governing accusative - standard/norm", "*energeian*": "accusative, feminine, singular - object of preposition", "*kratous*": "genitive, neuter, singular - possessive", "*ischyos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*hyperballon*": "surpassing/exceeding/extraordinary", "*megethos*": "greatness/magnitude/size", "*dynameōs*": "power/strength/ability", "*pisteuontas*": "believing/trusting", "*energeian*": "working/operation/activity", "*kratous*": "might/dominion/power", "*ischyos*": "strength/might/force" } } 20 { "verseID": "Ephesians.1.20", "source": "Ἣν ἐνήργησεν ἐν τῷ Χριστῷ, ἐγείρας αὐτὸν ἐκ τῶν νεκρῶν, καὶ ἐκάθισεν ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις,", "text": "Which he *enērgēsen* in the *Christō*, having *egeiras* him from the *nekrōn*, and *ekathisen* in *dexia* of him in the *epouraniois*,", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - referring to *energeian*", "*enērgēsen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*egeiras*": "aorist active participle, nominative, masculine, singular - circumstantial", "*auton*": "accusative, masculine, singular - direct object", "*ek*": "preposition governing genitive - separation", "*nekrōn*": "genitive, masculine, plural - object of preposition", "*kai*": "conjunction - connecting", "*ekathisen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - location", "*dexia*": "dative, feminine, singular - location", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - location", "*epouraniois*": "dative, neuter, plural - location" }, "variants": { "*enērgēsen*": "worked/operated/put into action", "*Christō*": "Christ/Messiah/Anointed One", "*egeiras*": "raised/awakened", "*nekrōn*": "dead ones/corpses", "*ekathisen*": "seated/set/placed", "*dexia*": "right hand/right side", "*epouraniois*": "heavenly places/realms" } }
• Hos 13:14 : 14 { "verseID": "Hosea.13.14", "source": "מִיַּ֤ד שְׁאוֹל֙ אֶפְדֵּ֔ם מִמָּ֖וֶת אֶגְאָלֵ֑ם אֱהִ֨י דְבָרֶיךָ֜ מָ֗וֶת אֱהִ֤י קָֽטָבְךָ֙ שְׁא֔וֹל נֹ֖חַם יִסָּתֵ֥ר מֵעֵינָֽי׃", "text": "From-*yād* *šᵉʾôl* I *pādâ*-them from-*māwet* I *gāʾal*-them I *hāyâ* *dābar*-your *māwet* I *hāyâ* *qeṭeb*-your *šᵉʾôl* *nōḥam* he *sātar* from-*ʿayin*-my", "grammar": { "*yād*": "noun, feminine singular construct - 'hand of'", "*šᵉʾôl*": "noun, masculine singular - 'Sheol/grave/underworld'", "*pādâ*": "Qal imperfect, 1st person singular with 3rd person masculine plural suffix - 'I will ransom them'", "*māwet*": "noun, masculine singular - 'death'", "*gāʾal*": "Qal imperfect, 1st person singular with 3rd person masculine plural suffix - 'I will redeem them'", "*hāyâ*": "Qal imperfect, 1st person singular - 'I will be'", "*dābar*": "noun, masculine plural construct with 2nd person masculine singular suffix - 'your words/plagues'", "*qeṭeb*": "noun, masculine singular construct with 2nd person masculine singular suffix - 'your destruction'", "*nōḥam*": "noun, masculine singular - 'compassion/repentance'", "*sātar*": "Niphal imperfect, 3rd masculine singular - 'will be hidden'", "*ʿayin*": "noun, feminine dual construct with 1st person singular suffix - 'my eyes'" }, "variants": { "*yād*": "hand/power/control", "*šᵉʾôl*": "Sheol/grave/underworld/realm of the dead", "*pādâ*": "ransom/redeem/deliver", "*māwet*": "death/dying", "*gāʾal*": "redeem/act as kinsman-redeemer/deliver", "*hāyâ*": "will be/would be/let me be", "*dābar*": "words/plagues/pestilences", "*qeṭeb*": "destruction/plague/pestilence", "*nōḥam*": "compassion/repentance/regret", "*sātar*": "will be hidden/will be concealed", "*ʿayin*": "eyes/sight" } }
• Rom 8:29 : 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } }
• 1 Cor 15:25-28 : 25 { "verseID": "1 Corinthians.15.25", "source": "Δεῖ γὰρ αὐτὸν βασιλεύειν, ἄχρι οὗ ἄν θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.", "text": "*Dei gar auton basileuein*, *achri hou an thē pantas tous echthrous hypo tous podas autou*", "grammar": { "*Dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*gar*": "postpositive conjunction - for", "*auton*": "accusative, masculine, singular - him", "*basileuein*": "present active infinitive - to reign", "*achri hou*": "conjunction + genitive relative pronoun - until", "*an thē*": "aorist active subjunctive, 3rd person singular - he puts", "*pantas tous echthrous*": "accusative, masculine, plural - all the enemies", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*Dei*": "it is necessary/must/ought", "*gar*": "for/because/since", "*auton*": "him/he", "*basileuein*": "to reign/to rule/to be king", "*achri hou*": "until/until which time", "*an thē*": "he puts/places/sets", "*echthrous*": "enemies/foes/opponents", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his" } } 26 { "verseID": "1 Corinthians.15.26", "source": "Ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος.", "text": "*Eschatos echthros katargeitai ho thanatos*", "grammar": { "*Eschatos*": "adjective, nominative, masculine, singular - last", "*echthros*": "adjective used as noun, nominative, masculine, singular - enemy", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished", "*ho thanatos*": "nominative, masculine, singular - death" }, "variants": { "*Eschatos*": "last/final/ultimate", "*echthros*": "enemy/foe/opponent", "*katargeitai*": "is abolished/is destroyed/is rendered powerless", "*thanatos*": "death/mortality" } } 27 { "verseID": "1 Corinthians.15.27", "source": "Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. Ὅταν δὲ εἴπῃ ὅτι Πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς, τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.", "text": "*Panta gar hypetaxen hypo tous podas autou*. *Hotan de eipē hoti Panta hypotetaktai*, *dēlon hoti ektos*, *tou hypotaxantos autō ta panta*", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*gar*": "postpositive conjunction - for", "*hypetaxen*": "aorist active indicative, 3rd person singular - he subjected", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him", "*Hotan*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and", "*eipē*": "aorist active subjunctive, 3rd person singular - he says", "*hoti*": "conjunction - that", "*Panta*": "nominative, neuter, plural - all things", "*hypotetaktai*": "perfect passive indicative, 3rd person singular - have been subjected", "*dēlon*": "adjective, nominative, neuter, singular - evident/clear", "*hoti*": "conjunction - that", "*ektos*": "preposition - except", "*tou hypotaxantos*": "aorist active participle, genitive, masculine, singular - the one having subjected", "*autō*": "dative, masculine, singular - to him", "*ta panta*": "accusative, neuter, plural - all things" }, "variants": { "*Panta*": "all things/everything", "*gar*": "for/because/since", "*hypetaxen*": "he subjected/he put in subjection/he subordinated", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his", "*Hotan*": "when/whenever", "*de*": "but/and/now", "*eipē*": "he says/declares/states", "*hypotetaktai*": "have been subjected/have been put in subjection", "*dēlon*": "evident/clear/obvious", "*ektos*": "except/outside/apart from", "*tou hypotaxantos*": "the one having subjected/the one who put in subjection", "*ta panta*": "all things/everything" } } 28 { "verseID": "1 Corinthians.15.28", "source": "Ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε καὶ αὐτὸς ὁ Υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ Θεὸς τὰ πάντα ἐν πᾶσιν.", "text": "When *de* might be *hypotagē* to him the *panta*, then *kai* himself the *Hyios* will be *hypotagēsetai* to the one having *hypotaxanti* to him the *panta*, *hina* might be the *Theos* the *panta* in *pasin*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive conjunction - but/and/now", "*hypotagē*": "aorist passive subjunctive, 3rd singular - might be subjected/subordinated", "*autō*": "personal pronoun, dative masculine singular - to him", "*ta panta*": "nominative neuter plural with article - all things/the all", "*tote*": "temporal adverb - then", "*kai*": "adverbial - also/even", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*Hyios*": "nominative masculine singular with article - Son", "*hypotagēsetai*": "future passive indicative, 3rd singular - will be subjected/subordinated", "*tō hypotaxanti*": "dative masculine singular participle with article - to the one having subjected", "*hina*": "purpose conjunction - so that/in order that", "*ē*": "present subjunctive, 3rd singular of 'to be' - might be", "*Theos*": "nominative masculine singular with article - God", "*pasin*": "dative neuter plural - in all [things/people]" }, "variants": { "*hypotagē*": "be subjected/be subordinated/be brought under order", "*panta*": "all things/everything/the universe", "*Hyios*": "Son/descendant", "*hypotagēsetai*": "will be subjected/will be subordinated/will submit", "*hypotaxanti*": "having subjected/having subordinated/having brought under order", "*hina*": "so that/in order that/with the result that", "*Theos*": "God/deity", "*pasin*": "all things/all people/everything" } }
• Isa 25:8 : 8 { "verseID": "Isaiah.25.8", "source": "בִּלַּ֤ע הַמָּ֙וֶת֙ לָנֶ֔צַח וּמָחָ֨ה אֲדֹנָ֧י יְהוִ֛ה דִּמְעָ֖ה מֵעַ֣ל כָּל־פָּנִ֑ים וְחֶרְפַּ֣ת עַמּ֗וֹ יָסִיר֙ מֵעַ֣ל כָּל־הָאָ֔רֶץ כִּ֥י יְהוָ֖ה דִּבֵּֽר׃", "text": "*billaʿ* the-*māwet* to-*lāneṣaḥ* *ûmāḥāh* *ʾădōnāy* *YHWH* *dimʿāh* from-upon all-*pānîm* *wĕḥerpat* *ʿammô* *yāsîr* from-upon all-the-*ʾāreṣ* *kî* *YHWH* *dibbēr*", "grammar": { "*billaʿ*": "verb, piel perfect, 3rd person masculine singular - he will swallow up", "*māwet*": "noun, masculine singular - death", "*lāneṣaḥ*": "preposition with noun - forever, to victory", "*ûmāḥāh*": "conjunction with verb, qal perfect, 3rd person masculine singular - and he will wipe away", "*ʾădōnāy*": "noun, divine title - Lord, Master", "*YHWH*": "proper noun, divine name", "*dimʿāh*": "noun, feminine singular - tear, weeping", "*pānîm*": "noun, masculine plural - faces", "*wĕḥerpat*": "conjunction with noun, feminine singular construct - and reproach of", "*ʿammô*": "noun, masculine singular with 3rd person masculine singular suffix - his people", "*yāsîr*": "verb, hiphil imperfect, 3rd person masculine singular - he will remove", "*ʾāreṣ*": "noun, feminine singular - earth, land", "*kî*": "conjunction - for, because", "*dibbēr*": "verb, piel perfect, 3rd person masculine singular - he has spoken" }, "variants": { "*billaʿ hammāwet lāneṣaḥ*": "he will swallow up death forever/to victory", "*māḥāh dimʿāh*": "wipe away tears, remove weeping", "*ʾădōnāy YHWH*": "Lord YHWH, Master Yahweh", "*ḥerpat ʿammô*": "reproach of his people, disgrace of his nation", "*yāsîr mēʿal kol-hāʾāreṣ*": "he will remove from all the earth/land" } }
• Isa 26:19 : 19 { "verseID": "Isaiah.26.19", "source": "יִֽחְי֣וּ מֵתֶ֔יךָ נְבֵלָתִ֖י יְקוּמ֑וּן הָקִ֨יצוּ וְרַנְּנ֜וּ שֹׁכְנֵ֣י עָפָ֗ר כִּ֣י טַ֤ל אוֹרֹת֙ טַלֶּ֔ךָ וָאָ֖רֶץ רְפָאִ֥ים תַּפִּֽיל׃", "text": "*Yiḥyû* *mēteḵā*, *nēbēlātî* *yeqûmûn*; *hāqîṣû* and *rannēnû* *šōḵnê* *ʿāpār*, because *ṭal* *ʾôrōt* *ṭalleḵā*, and *ʾāreṣ* *repāʾîm* *tappîl*.", "grammar": { "*Yiḥyû*": "qal imperfect 3rd person masculine plural - 'they will live'", "*mēteḵā*": "masculine plural adjective with 2nd person masculine singular suffix - 'your dead'", "*nēbēlātî*": "feminine singular noun with 1st person singular suffix - 'my corpse'", "*yeqûmûn*": "qal imperfect 3rd person masculine plural (paragogic nun) - 'they will arise'", "*hāqîṣû*": "hiphil imperative masculine plural - 'awake!'", "*werannēnû*": "conjunction with piel imperative masculine plural - 'and sing!'", "*šōḵnê*": "qal participle masculine plural construct - 'dwellers of'", "*ʿāpār*": "masculine singular noun - 'dust'", "*kî*": "conjunction - 'because/for'", "*ṭal*": "masculine singular construct - 'dew of'", "*ʾôrōt*": "masculine plural noun - 'lights'", "*ṭalleḵā*": "masculine singular noun with 2nd person masculine singular suffix - 'your dew'", "*wāʾāreṣ*": "conjunction with feminine singular noun - 'and earth/land'", "*repāʾîm*": "masculine plural noun - 'shades/departed spirits'", "*tappîl*": "hiphil imperfect 3rd person feminine singular - 'she will cast forth'" }, "variants": { "*mēteḵā*": "your dead ones/your deceased", "*nēbēlātî*": "my corpse/my dead body/my carcass", "*yeqûmûn*": "will arise/will stand up/will be established", "*hāqîṣû*": "awake/wake up/be alert/be aroused", "*rannēnû*": "sing/cry out with joy/shout joyfully", "*šōḵnê*": "dwellers/inhabitants/residents", "*ʾôrōt*": "lights/illumination/daylight", "*repāʾîm*": "shades/departed spirits/ghosts/dead ones", "*tappîl*": "cast forth/bring forth/throw down/cause to fall" } }
• Matt 17:2 : 2 { "verseID": "Matthew.17.2", "source": "Καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν: καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς.", "text": "And *metemorphōthē* *emprosthen* of them: and *elampsen* the *prosōpon* of him as the *hēlios*, the *de* *himatia* of him *egeneto* *leuka* as the *phōs*.", "grammar": { "*metemorphōthē*": "aorist, passive, indicative, 3rd singular - was transformed", "*emprosthen*": "preposition with genitive - before/in front of", "*elampsen*": "aorist, active, indicative, 3rd singular - shone/became bright", "*prosōpon*": "nominative, neuter, singular - face", "*hēlios*": "nominative, masculine, singular - sun", "*de*": "postpositive conjunction - and/but", "*himatia*": "nominative, neuter, plural - garments/clothes", "*egeneto*": "aorist, middle, indicative, 3rd singular - became", "*leuka*": "nominative, neuter, plural - white", "*phōs*": "nominative, neuter, singular - light" }, "variants": { "*metemorphōthē*": "was transformed/transfigured/changed form", "*prosōpon*": "face/countenance/presence", "*himatia*": "garments/clothes/outer garments", "*leuka*": "white/bright/radiant" } }
• Matt 22:29 : 29 { "verseID": "Matthew.22.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ.", "text": "But *apokritheis* the *Iēsous* *eipen* to them, You *planasthe*, not *eidotes* the *graphas*, nor the *dynamin* of the *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*planasthe*": "present passive indicative, 2nd person plural - you are deceived/led astray", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*dynamin*": "accusative, feminine, singular - power/might", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*planasthe*": "you are deceived/led astray/in error", "*eidotes*": "knowing/understanding", "*graphas*": "scriptures/writings/sacred texts", "*dynamin*": "power/might/strength/ability" } }
• Matt 28:18 : 18 { "verseID": "Matthew.28.18", "source": "Καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς, λέγων, Ἐδόθη μοι Πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς.", "text": "And *proselthōn* the *Iēsous* *elalēsen* to them, *legōn*, *Edothē* to me All *exousia* in *ouranō* and upon *gēs*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elalēsen*": "aorist active, 3rd singular - spoke", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Edothē*": "aorist passive, 3rd singular - was given", "*exousia*": "nominative, feminine, singular - authority", "*ouranō*": "dative, masculine, singular - in heaven", "*gēs*": "genitive, feminine, singular - of earth" }, "variants": { "*proselthōn*": "having approached/come near", "*elalēsen*": "spoke/addressed/said", "*legōn*": "saying/telling/speaking", "*Edothē*": "was given/granted", "*exousia*": "authority/power/jurisdiction", "*ouranō*": "heaven/sky", "*gēs*": "earth/land/ground" } }
• John 5:25-29 : 25 { "verseID": "John.5.25", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ Υἱοῦ τοῦ Θεοῦ: καὶ οἱ ἀκούσαντες ζήσονται.", "text": "*Amēn*, *amēn*, I *legō* to you, that *Erchetai hōra*, and now *estin*, when the *nekroi akousontai* of the *phōnēs* of the *Huiou* of the *Theou*: and the ones *akousantes zēsontai*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*Erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*hote*": "temporal conjunction - when", "*nekroi*": "adjective used as noun, nominative, masculine, plural - dead ones", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*Huiou*": "noun, genitive, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*zēsontai*": "future middle indicative, 3rd plural of *zaō* - will live" }, "variants": { "*Erchetai hōra*": "hour is coming/time is coming", "*nekroi*": "dead ones/dead people", "*phōnēs*": "voice/call/sound", "*akousantes*": "having heard/those who hear", "*zēsontai*": "will live/will come to life" } } 26 { "verseID": "John.5.26", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ· οὕτως ἔδωκεν καὶ τῷ Υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·", "text": "Just as for the *Patēr echei zōēn* in *heautō*; thus *edōken* also to the *Huiō zōēn echein* in *heautō*;", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*houtōs*": "adverb - thus/so", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*kai*": "conjunction - also/even", "*Huiō*": "noun, dative, masculine, singular - Son", "*echein*": "present active infinitive of *echō* - to have", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself" }, "variants": { "*echei zōēn*": "has life/possesses life", "*heautō*": "himself/in his own nature", "*edōken*": "gave/granted", "*echein*": "to have/to possess" } } 27 { "verseID": "John.5.27", "source": "Καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι Υἱὸς ἀνθρώπου ἐστίν.", "text": "And *exousian edōken* to him also *krisin poiein*, because *Huios anthrōpou estin*.", "grammar": { "*exousian*": "noun, accusative, feminine, singular - authority", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*kai*": "conjunction - also/even", "*krisin*": "noun, accusative, feminine, singular - judgment", "*poiein*": "present active infinitive of *poieō* - to do/execute", "*hoti*": "conjunction - because", "*Huios*": "noun, nominative, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man", "*estin*": "present active indicative, 3rd singular of *eimi* - is/he is" }, "variants": { "*exousian*": "authority/right/power", "*krisin poiein*": "to execute judgment/to judge", "*Huios anthrōpou*": "Son of Man" } } 28 { "verseID": "John.5.28", "source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,", "text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,", "grammar": { "*Mē*": "negative particle - not", "*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*hoti*": "conjunction - because", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*en hē*": "prepositional phrase with relative pronoun - in which", "*pantes*": "adjective, nominative, masculine, plural - all", "*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*erchetai hōra*": "hour is coming/time is coming", "*mnēmeiois*": "tombs/graves/monuments", "*phōnēs*": "voice/call" } } 29 { "verseID": "John.5.29", "source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.", "text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.", "grammar": { "*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth", "*agatha*": "adjective, accusative, neuter, plural - good things", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done", "*anastasin*": "noun, accusative, feminine, singular - resurrection", "*zōēs*": "noun, genitive, feminine, singular - of life", "*de*": "postpositive particle - but/and", "*phaula*": "adjective, accusative, neuter, plural - evil/worthless things", "*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced", "*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation" }, "variants": { "*ekporeusontai*": "will come forth/will come out", "*agatha poiēsantes*": "having done good/those who have done good", "*anastasin zōēs*": "resurrection of life", "*phaula praxantes*": "having practiced evil/those who have done evil", "*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation" } }
• John 11:24-26 : 24 { "verseID": "John.11.24", "source": "Λέγει αὐτῷ Μάρθα, Οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "*Legei* *autō* *Martha*, *Oida* *hoti* *anastēsetai* *en* the *anastasei* *en* the *eschatē* *hēmera*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Martha*": "nominative, feminine, singular - proper name", "*Oida*": "perfect active indicative, 1st singular - I know", "*hoti*": "conjunction - that", "*anastēsetai*": "future middle indicative, 3rd singular - he will rise again", "*en*": "preposition with dative - in", "*anastasei*": "dative, feminine, singular - resurrection", "*en*": "preposition with dative - in/on", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*Legei*": "says/tells/speaks", "*Oida*": "know/understand/perceive", "*anastēsetai*": "will rise again/will be resurrected", "*anastasei*": "resurrection/rising again", "*eschatē*": "last/final/end" } } 25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } } 26 { "verseID": "John.11.26", "source": "Καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμέ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;", "text": "*Kai* *pas* the *zōn* *kai* *pisteuōn* *eis* *eme* *ou* *mē* *apothanē* *eis* the *aiōna*. *Pisteueis* *touto*?", "grammar": { "*Kai*": "conjunction - and", "*pas*": "nominative, masculine, singular - everyone", "*zōn*": "present active participle, nominative, masculine, singular - living", "*kai*": "conjunction - and", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*ou* *mē*": "emphatic negative - never", "*apothanē*": "aorist active subjunctive, 3rd singular - might die", "*eis*": "preposition with accusative - for", "*aiōna*": "accusative, masculine, singular - eternity/age", "*Pisteueis*": "present active indicative, 2nd singular - you believe", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this" }, "variants": { "*pas*": "everyone/all/each", "*zōn*": "living/being alive", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*ou* *mē*": "by no means/never/certainly not", "*apothanē*": "might die/should die", "*aiōna*": "eternity/age/forever", "*Pisteueis*": "believe/trust/have faith in" } }
• Rev 1:8 : 8 { "verseID": "Revelation.1.8", "source": "Ἐγώ εἰμι τὸ Ἄλφα καὶ τὸ Ω, ἀρχὴ καὶ τέλος, λέγει ὁ Κύριος, ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος, ὁ Παντοκράτωρ.", "text": "*Egō eimi* the *Alpha* and the *Ō*, *archē* and *telos*, *legei* the *Kyrios*, the one *ōn*, and the one who *ēn*, and the one *erchomenos*, the *Pantokratōr*.", "grammar": { "*Egō eimi*": "present active indicative, 1st singular with pronoun - I am", "*Alpha*": "nominative, neuter, singular - Alpha (first letter of Greek alphabet)", "*Ō*": "nominative, neuter, singular - Omega (last letter of Greek alphabet)", "*archē*": "nominative, feminine, singular - beginning", "*telos*": "nominative, neuter, singular - end", "*legei*": "present active indicative, 3rd singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*ōn*": "present active participle, nominative, masculine, singular - being/is", "*ēn*": "imperfect active indicative, 3rd singular - was", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming", "*Pantokratōr*": "nominative, masculine, singular - Almighty" }, "variants": { "*archē*": "beginning/origin/first cause", "*telos*": "end/goal/purpose", "*Kyrios*": "Lord/Master", "*Pantokratōr*": "Almighty/All-powerful/Ruler of All" } }
• Rev 1:13-20 : 13 { "verseID": "Revelation.1.13", "source": "Καὶ ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν ὅμοιον Ὑιῷ ἀνθρώπου, ἐνδεδυμένον ποδήρη, καὶ περιεζωσμένον πρὸς τοῖς μαστοῖς ζώνην χρυσῆν.", "text": "And in *mesō* of the *hepta* *lychniōn* one like *Hyiō anthrōpou*, *endedymenon* *podērē*, and *periezōsmenon* at the *mastois* *zōnēn* *chrysēn*.", "grammar": { "*mesō*": "dative, neuter, singular - middle/midst", "*hepta*": "numeral - seven", "*lychniōn*": "genitive, feminine, plural - of lampstands", "*Hyiō*": "dative, masculine, singular - to Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*endedymenon*": "perfect passive participle, accusative, masculine, singular - having been clothed", "*podērē*": "accusative, masculine, singular - ankle-length garment", "*periezōsmenon*": "perfect passive participle, accusative, masculine, singular - having been girded", "*mastois*": "dative, masculine, plural - breasts", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*chrysēn*": "accusative, feminine, singular - golden" }, "variants": { "*Hyiō anthrōpou*": "Son of Man (Messianic title from Daniel 7)", "*podērē*": "ankle-length garment/long robe (priestly garment)", "*periezōsmenon*": "having been girded/having been belted/having been encircled" } } 14 { "verseID": "Revelation.1.14", "source": "Ἡ δὲ κεφαλὴ αὐτοῦ καὶ αἱ τρίχες λευκαὶ ὡσει ἔριον λευκόν, ὡς χιών· καὶ οἱ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός·", "text": "The *de* *kephalē* of him and the *triches* *leukai* like *erion* *leukon*, as *chiōn*; and the *ophthalmoi* of him as *phlox* of *pyros*;", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*kephalē*": "nominative, feminine, singular - head", "*triches*": "nominative, feminine, plural - hairs", "*leukai*": "nominative, feminine, plural - white", "*erion*": "nominative, neuter, singular - wool", "*leukon*": "nominative, neuter, singular - white", "*chiōn*": "nominative, feminine, singular - snow", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*phlox*": "nominative, feminine, singular - flame", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*kephalē*": "head/chief part", "*triches leukai*": "white hairs (implying age/wisdom)", "*phlox pyros*": "flame of fire/fiery flame" } } 15 { "verseID": "Revelation.1.15", "source": "Καὶ οἱ πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ, ὡς ἐν καμίνῳ πεπυρωμένοι· καὶ ἡ φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν.", "text": "And the *podes* of him like *chalkolibanō*, as in *kaminō* having been *pepyrōmenoi*; and the *phōnē* of him as *phōnē* of *hydatōn* *pollōn*.", "grammar": { "*podes*": "nominative, masculine, plural - feet", "*chalkolibanō*": "dative, masculine, singular - fine bronze/burnished brass", "*kaminō*": "dative, feminine, singular - furnace", "*pepyrōmenoi*": "perfect passive participle, nominative, masculine, plural - having been burned/refined by fire", "*phōnē*": "nominative, feminine, singular - voice/sound", "*hydatōn*": "genitive, neuter, plural - of waters", "*pollōn*": "genitive, neuter, plural - many" }, "variants": { "*chalkolibanō*": "fine bronze/burnished brass/refined copper (rare term, exact meaning uncertain)", "*pepyrōmenoi*": "having been refined by fire/having been made fiery", "*phōnē hydatōn pollōn*": "sound of many waters/voice like rushing waters" } } 16 { "verseID": "Revelation.1.16", "source": "Καὶ ἔχων ἐν τῇ δεξιᾷ αὐτοῦ χειρὶ ἀστέρας ἑπτά: καὶ ἐκ τοῦ στόματος αὐτοῦ ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη: καὶ ἡ ὄψις αὐτοῦ ὡς ὁ ἥλιος φαίνει ἐν τῇ δυνάμει αὐτοῦ.", "text": "And *echōn* in the *dexia* of him *cheiri* *asteras* *hepta*: and from the *stomatos* of him *rhomphaia* *distomos* *oxeia* *ekporeuomenē*: and the *opsis* of him as the *hēlios* *phainei* in the *dynamei* of it.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*dexia*": "dative, feminine, singular - right", "*cheiri*": "dative, feminine, singular - hand", "*asteras*": "accusative, masculine, plural - stars", "*hepta*": "numeral - seven", "*stomatos*": "genitive, neuter, singular - mouth", "*rhomphaia*": "nominative, feminine, singular - sword (large, broad)", "*distomos*": "nominative, feminine, singular - two-edged/double-mouthed", "*oxeia*": "nominative, feminine, singular - sharp", "*ekporeuomenē*": "present middle participle, nominative, feminine, singular - proceeding", "*opsis*": "nominative, feminine, singular - appearance/face", "*hēlios*": "nominative, masculine, singular - sun", "*phainei*": "present active indicative, 3rd singular - shines", "*dynamei*": "dative, feminine, singular - power/strength" }, "variants": { "*rhomphaia*": "sword (large, broad type)/broadsword (different from machaira)", "*distomos*": "two-edged/double-mouthed/cutting on both sides", "*opsis*": "appearance/face/countenance", "*dynamei*": "power/strength/might/full force" } } 17 { "verseID": "Revelation.1.17", "source": "Καὶ ὅτε εἶδον αὐτόν, ἔπεσα πρὸς τοὺς πόδας αὐτοῦ ὡς νεκρός. Καὶ ἐπέθηκε τὴν δεξιὰν αὐτοῦ χεῖρα ἐπʼ ἐμὲ, λέγων μοι, Μὴ φοβοῦ· ἐγώ εἰμι ὁ πρῶτος καὶ ὁ ἔσχατος:", "text": "And when I *eidon* him, I *epesa* at the *podas* of him as *nekros*. And he *epethēke* the *dexian* of him *cheira* upon me, *legōn* to me, Not *phobou*; *egō eimi* the *prōtos* and the *eschatos*:", "grammar": { "*eidon*": "aorist active indicative, 1st singular - saw", "*epesa*": "aorist active indicative, 1st singular - fell", "*podas*": "accusative, masculine, plural - feet", "*nekros*": "nominative, masculine, singular - dead person", "*epethēke*": "aorist active indicative, 3rd singular - placed/laid", "*dexian*": "accusative, feminine, singular - right", "*cheira*": "accusative, feminine, singular - hand", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*phobou*": "present middle imperative, 2nd singular - fear", "*egō eimi*": "present active indicative, 1st singular with pronoun - I am", "*prōtos*": "nominative, masculine, singular - first", "*eschatos*": "nominative, masculine, singular - last" }, "variants": { "*epesa*": "fell/collapsed", "*nekros*": "dead person/corpse", "*Mē phobou*": "Do not fear/Stop being afraid (prohibition)", "*prōtos*": "first/foremost/chief", "*eschatos*": "last/final/uttermost" } } 18 { "verseID": "Revelation.1.18", "source": "Καὶ ὁ ζῶν, καὶ ἐγενόμην νεκρὸς· καὶ, ἰδοὺ, ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων, Ἀμήν· καὶ ἔχω τὰς κλεῖς τοῦ ᾅδου καὶ τοῦ θανάτου.", "text": "And the one *zōn*, and I *egenomēn* *nekros*; and, *idou*, *zōn* I am into the *aiōnas* of the *aiōnōn*, *Amēn*; and I *echō* the *kleis* of the *hadou* and of the *thanatou*.", "grammar": { "*zōn*": "present active participle, nominative, masculine, singular - living", "*egenomēn*": "aorist middle indicative, 1st singular - became", "*nekros*": "nominative, masculine, singular - dead", "*idou*": "aorist middle imperative, 2nd singular - behold", "*zōn*": "present active participle, nominative, masculine, singular - living", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it", "*echō*": "present active indicative, 1st singular - have/hold", "*kleis*": "accusative, feminine, plural - keys", "*hadou*": "genitive, masculine, singular - of Hades", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*zōn*": "living/alive", "*egenomēn nekros*": "became dead/was dead", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity", "*kleis*": "keys (symbol of authority/power to open and close)", "*hadou*": "Hades/realm of the dead/underworld" } } 19 { "verseID": "Revelation.1.19", "source": "Γράψον ἃ εἶδες, καὶ ἃ εἰσὶν, καὶ ἃ μέλλει γινέσθαι μετὰ ταῦτα·", "text": "*Grapson* what you *eides*, and what *eisin*, and what *mellei* *ginesthai* after these things;", "grammar": { "*Grapson*": "aorist active imperative, 2nd singular - write", "*eides*": "aorist active indicative, 2nd singular - you saw", "*eisin*": "present active indicative, 3rd plural - are", "*mellei*": "present active indicative, 3rd singular - is about to", "*ginesthai*": "present middle infinitive - to happen/become", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things" }, "variants": { "*mellei*": "is about to/is going to/will certainly", "*ginesthai*": "to happen/to become/to come to pass", "*meta tauta*": "after these things/afterward/subsequently" } } 20 { "verseID": "Revelation.1.20", "source": "Τὸ μυστήριον τῶν ἑπτὰ ἀστέρων ὦν εἶδες ἐπὶ τῆς δεξιᾶς μου, καὶ τὰς ἑπτὰ λυχνίας τὰς χρυσᾶς. Οἱ ἑπτὰ ἀστέρες ἄγγελοι τῶν ἑπτὰ ἐκκλησιῶν εἰσιν: καὶ αἱ ἑπτὰ λυχνίαι ἅς εἶδες ἑπτὰ ἐκκλησίαι εἰσίν.", "text": "The *mystērion* of the *hepta asterōn* which you *eides* upon the *dexias* of me, and the *hepta lychnias* the *chrysas*. The *hepta asteres* *angeloi* of the *hepta ekklēsiōn* *eisin*: and the *hepta lychniai* which you *eides* *hepta ekklēsiai eisin*.", "grammar": { "*mystērion*": "nominative, neuter, singular - mystery", "*hepta*": "numeral - seven", "*asterōn*": "genitive, masculine, plural - of stars", "*eides*": "aorist active indicative, 2nd singular - you saw", "*dexias*": "genitive, feminine, singular - right hand", "*lychnias*": "accusative, feminine, plural - lampstands", "*chrysas*": "accusative, feminine, plural - golden", "*asteres*": "nominative, masculine, plural - stars", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*eisin*": "present active indicative, 3rd plural - are", "*lychniai*": "nominative, feminine, plural - lampstands", "*ekklēsiai*": "nominative, feminine, plural - churches/assemblies" }, "variants": { "*mystērion*": "mystery/secret/hidden truth now revealed", "*asteres*": "stars/celestial bodies", "*angeloi*": "angels/messengers", "*ekklēsiōn*": "churches/assemblies/congregations" } }
• Rev 20:11-15 : 11 { "verseID": "Revelation.20.11", "source": "Καὶ εἶδον θρόνον μέγαν λευκὸν, καὶ τὸν καθήμενον ἐπʼ αὐτοῦ, οὗ ἀπὸ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός· καὶ τόπος οὐχ εὑρέθη αὐτοῖς.", "text": "And I *eidon* *thronon* *megan* *leukon*, and the one *kathēmenon* upon it, from whose *prosōpou* *ephygen* the *gē* and the *ouranos*; and *topos* not *heurethē* for them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronon*": "accusative, masculine, singular - throne", "*megan*": "accusative, masculine, singular - great/large", "*leukon*": "accusative, masculine, singular - white", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting/seated", "*prosōpou*": "genitive, neuter, singular - face/presence", "*ephygen*": "aorist active indicative, 3rd person singular - fled", "*gē*": "nominative, feminine, singular - earth/land", "*ouranos*": "nominative, masculine, singular - heaven/sky", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*thronon*": "throne/seat of authority", "*megan*": "great/large/mighty", "*leukon*": "white/bright", "*kathēmenon*": "sitting/seated/enthroned", "*prosōpou*": "face/presence/countenance", "*ephygen*": "fled/escaped/vanished", "*topos*": "place/location/position" } } 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } } 13 { "verseID": "Revelation.20.13", "source": "Καὶ ἔδωκεν ἡ θάλασσα τοὺς ἐν αὐτῇ νεκροὺς· καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς ἐν αὐτοῖς νεκροὺς: καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν.", "text": "And *edōken* the *thalassa* the *nekrous* in it; and the *thanatos* and the *hadēs* *edōkan* the *nekrous* in them: and *ekrithēsan* *hekastos* according to the *erga* of them.", "grammar": { "*edōken*": "aorist active indicative, 3rd person singular - gave up/yielded", "*thalassa*": "nominative, feminine, singular - sea", "*nekrous*": "accusative, masculine, plural - dead ones", "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*edōkan*": "aorist active indicative, 3rd person plural - gave up/yielded", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*hekastos*": "nominative, masculine, singular - each one", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave up/yielded/surrendered", "*thalassa*": "sea/ocean", "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*ekrithēsan*": "were judged/evaluated/assessed", "*hekastos*": "each one/every one/each person", "*erga*": "works/deeds/actions" } } 14 { "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } } 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }