Verse 8

{ "verseID": "Philippians.4.8", "source": "Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα· εἴ τις ἀρετὴ, καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε.", "text": "The *loipon*, *adelphoi*, whatever *estin alēthē*, whatever *semna*, whatever *dikaia*, whatever *hagna*, whatever *prosphilē*, whatever *euphēma*; if any *aretē*, and if any *epainos*, these *logizesthe*.", "grammar": { "*loipon*": "accusative, neuter, singular - finally/remaining", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*estin*": "present indicative, 3rd person singular - is", "*alēthē*": "nominative, neuter, plural - true/truthful", "*semna*": "nominative, neuter, plural - honorable/dignified", "*dikaia*": "nominative, neuter, plural - just/righteous", "*hagna*": "nominative, neuter, plural - pure/holy", "*prosphilē*": "nominative, neuter, plural - lovely/pleasing", "*euphēma*": "nominative, neuter, plural - commendable/of good report", "*aretē*": "nominative, feminine, singular - excellence/virtue", "*epainos*": "nominative, masculine, singular - praise/commendation", "*logizesthe*": "present imperative, 2nd person plural, middle voice - consider/think on/reflect on" }, "variants": { "*loipon*": "finally/remaining/furthermore/from now on", "*adelphoi*": "brothers/brethren/fellow believers", "*alēthē*": "true/truthful/honest", "*semna*": "honorable/dignified/noble/respectable", "*dikaia*": "just/righteous/fair/equitable", "*hagna*": "pure/holy/innocent/undefiled", "*prosphilē*": "lovely/pleasing/agreeable/endearing", "*euphēma*": "commendable/of good report/praiseworthy/reputable", "*aretē*": "excellence/virtue/moral excellence", "*epainos*": "praise/commendation/approbation", "*logizesthe*": "consider/think on/reflect on/dwell on/take into account" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Til slutt, mine brødre, hva som er sant, hva som er ærverdig, hva som er rettferdig, hva som er rent, hva som er elskverdig, hva som er av godt rykte; dersom det er noen dyd, dersom det er noe rosverdig, tenk på disse ting.

• NT, oversatt fra gresk

  Til slutt, brødre, alt som er sant, alt som er respektabelt, alt som er rettferdig, alt som er rent, alt som er kjærlig, alt som er vakkert eller verdt å rose; hvis det finnes noen dyd, og hvis det er noe som er verdig ros, tenk over disse tingene.

• Norsk King James

  Til slutt, brødre, hva som helst er sant, hva som helst er ærverdig, hva som helst er rett, hva som helst er rent, hva som helst er vakkert, hva som helst er av godt rykte; dersom det er noen dyd, og dersom det er noen ros, tenk på disse tingene.

• Modernisert Norsk Bibel 1866

  Til slutt, brødre, alt som er sant, alt som er edelt, alt som er rettferdig, alt som er rent, alt som er elskverdig, alt som er rosverdig, dersom det er noen dyd og dersom det er noe prisverdig, tenk på dette.

• KJV/Textus Receptus til norsk

  Til slutt, brødre, alt som er sant, alt som er æreverdig, alt som er rettferdig, alt som er rent, alt som er vidunderlig, alt som er av god rapport; dersom det er noen dyd, og dersom det er noen ros, tenk på disse ting.

• Den norske oversettelsen av Det Nye Testamente

  Til slutt, brødre, alt som er sant, alt som er ærefullt, alt som er rettferdig, alt som er rent, alt som er elskverdig, alt som har godt rykte - om det er noen dyd og om det er noe rosverdig, så tenk på disse tingene.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Til slutt, brødre, alt som er sant, alt som er ærlig, alt som er rettferdig, alt som er rent, alt som er verd å elske, alt som har godt rykte; hvis det finnes noen dyd og noe prisverdig, tenk på dette.

• o3-mini KJV Norsk

  Til slutt, brødre, alt som er sant, alt som er ærbødig, alt som er rett, alt som er rent, alt som er kjærlig og alt som er lovprist – dersom det finnes noen dygd og noen pris – mediter over disse tingene.

• gpt4.5-preview

  Til slutt, søsken: alt som er sant, alt som er ærbart, alt som er rettferdig, alt som er rent, alt som er elskelig, alt som har godt rykte, alt som duger til dyd, og alt som fortjener ros, ta alt dette i betraktning.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Til slutt, søsken: alt som er sant, alt som er ærbart, alt som er rettferdig, alt som er rent, alt som er elskelig, alt som har godt rykte, alt som duger til dyd, og alt som fortjener ros, ta alt dette i betraktning.

• Lingvistisk bibeloversettelse fra grunntekst

  For øvrig, brødre, alt som er sant, alt som er ærefullt, alt som er rett, alt som er rent, alt som er elskelig, alt som er prisverdig, hvis det er noen dyd og hvis det er noen ros, tenk på dette.

• Linguistic Bible Translation from Source Texts

  Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any excellence and if there is anything worthy of praise—think about these things.

• NT, oversatt fra gresk Aug2024

  For øvrig, brødre, alt som er sant, alt som er ærefullt, alt som er rettferdig, alt som er rent, alt som er elskelig, alt som er godt, hvis det finnes noen dyd og hvis det finnes noe lovord, tenk på dette.

• Original Norsk Bibel 1866

  Iøvrigt, Brødre! hvadsomhelst der er sandt, hvad der er ærbart, hvad der er retfærdigt, hvad der er reent, hvad der er elskeligt, hvad der tales vel om, enhver Dyd og Alt, hvad priseligt er, derpaa giver Agt.

• King James Version 1769 (Standard Version)

  Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

• KJV 1769 norsk

  Til slutt, søsken, alt som er sant, alt som er ærbart, alt som er rettferdig, alt som er rent, alt som er elskelig, alt som er prisverdig; hvis det finnes noen dyder, og hvis det finnes noe rosverdig, tenk på disse tingene.

• KJV1611 - Moderne engelsk

  Finally, brethren, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think on these things.

• King James Version 1611 (Original)

  Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

• Norsk oversettelse av Webster

  Til slutt, brødre, alt som er sant, alt som er ærefullt, alt som er rettferdig, alt som er rent, alt som er vakkert, alt som har godt omdømme; hvis det finnes noen dyder, og hvis det er noe ros, tenk på disse tingene.

• Norsk oversettelse av Youngs Literal Translation

  Til slutt, brødre, alt som er sant, alt som er verdig, alt som er rettferdig, alt som er rent, alt som er elskelig, alt som er av god omtale, om det er noe verdig, og om det er noe ros, tenk på disse tingene.

• Norsk oversettelse av ASV1901

  Til slutt, brødre, alt som er sant, edelt, rettferdig, rent, elskelig, verdt å sette pris på; alt som er dyreverdig og rosverdig, tenk på dette.

• Norsk oversettelse av BBE

  Til slutt, brødre, alt som er sant, alt som har ære, alt som er rett, alt som er rent, alt som er vakkert, alt som er av god omtale, hvis det finnes noen dyd og noen ros, så tenk på dette.

• Tyndale Bible (1526/1534)

  Furthermore brethren whatsoever thinges are true whatsoever thynges are honest what soever thynges are iust whatsoever thynges are pure whatsoever thynges pertayne to love whatsoever thynges are of honest reporte: yf ther be eny verteous thynge yf there be eny laudable thynge

• Coverdale Bible (1535)

  Furthermore brethren, whatsoeuer thinges are true, whatsoeuer thinges are honest, what soeuer thinges are iust, what so euer thinges are pure, what soeuer thinges pertayne to loue, whatsoeuer thinges are of honest reporte: yf there be eny vertuous thinge, yf there be eny laudable thinge,

• Geneva Bible (1560)

  Furthermore, brethre, whatsoeuer things are true, whatsoeuer things are honest, whatsoeuer thinges are iust, whatsoeuer thinges are pure, whatsoeuer thinges are worthie loue, whatsoeuer things are of good report, if there be any vertue, or if there be any praise, thinke on these things,

• Bishops' Bible (1568)

  Furthermore brethren, whatsoeuer, thynges are true, whatsoeuer thynges (are) honest, whatsoeuer thynges (are) iuste, whatsoeuer thynges (are) pure, whatsoeuer thynges pertayne to loue, whatsoeuer thynges (are) of honest report: If there be any vertue, & yf there be any prayse, thynke on these thynges:

• Authorized King James Version (1611)

  Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.

• Webster's Bible (1833)

  Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.

• Young's Literal Translation (1862/1898)

  As to the rest, brethren, as many things as are true, as many as `are' grave, as many as `are' righteous, as many as `are' pure, as many as `are' lovely, as many as `are' of good report, if any worthiness, and if any praise, these things think upon;

• American Standard Version (1901)

  Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

• Bible in Basic English (1941)

  For the rest, my brothers, whatever things are true, whatever things have honour, whatever things are upright, whatever things are holy, whatever things are beautiful, whatever things are of value, if there is any virtue and if there is any praise, give thought to these things.

• World English Bible (2000)

  Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.

• NET Bible® (New English Translation)

  Finally, brothers and sisters, whatever is true, whatever is worthy of respect, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if something is excellent or praiseworthy, think about these things.

Referenced Verses

• Jas 3:17 : 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } }
• Titus 2:7 : 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }
• Rom 12:9-9 : 9 { "verseID": "Romans.12.9", "source": "Ἡ ἀγάπη ἀνυπόκριτος. Ἀποστυγοῦντες τὸ πονηρόν· κολλώμενοι τῷ ἀγαθῷ.", "text": "The *agapē* *anypokritos*. *Apostygountes* the *ponēron*; *kollōmenoi* to the *agathō*.", "grammar": { "*agapē*": "nominative, feminine, singular - love", "*anypokritos*": "nominative, feminine, singular - unhypocritical/sincere", "*apostygountes*": "present active participle, nominative, plural - abhorring/detesting", "*ponēron*": "accusative, neuter, singular - evil", "*kollōmenoi*": "present middle participle, nominative, plural - clinging/adhering", "*agathō*": "dative, neuter, singular - to good" }, "variants": { "*agapē*": "love/divine love/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without pretense", "*apostygountes*": "abhorring/detesting/hating intensely", "*ponēron*": "evil/wickedness/bad", "*kollōmenoi*": "clinging/adhering/joining/being joined to", "*agathō*": "good/beneficial/useful" } } 10 { "verseID": "Romans.12.10", "source": "Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι·", "text": "In the *philadelphia* toward *allēlous* *philostorgoi*; in the *timē* *allēlous* *proēgoumenoi*;", "grammar": { "*philadelphia*": "dative, feminine, singular - brotherly love", "*allēlous*": "accusative, masculine, plural - one another", "*philostorgoi*": "nominative, masculine, plural - affectionate/tender loving", "*timē*": "dative, feminine, singular - honor", "*allēlous*": "accusative, masculine, plural - one another", "*proēgoumenoi*": "present middle participle, nominative, masculine, plural - preferring/going before" }, "variants": { "*philadelphia*": "brotherly love/love of brethren", "*allēlous*": "one another/each other", "*philostorgoi*": "affectionate/tender loving/devoted", "*timē*": "honor/respect/value/price", "*proēgoumenoi*": "preferring/going before/esteeming/leading" } } 11 { "verseID": "Romans.12.11", "source": "Τῇ σπουδῇ μὴ ὀκνηροί· τῷ πνεύματι ζέοντες· τῷ Κυρίῳ δουλεύοντες·", "text": "In the *spoudē* not *oknēroi*; in the *pneumati* *zeontes*; to the *Kyriō* *douleuontes*;", "grammar": { "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*oknēroi*": "nominative, masculine, plural - slothful/lazy", "*pneumati*": "dative, neuter, singular - in spirit", "*zeontes*": "present active participle, nominative, masculine, plural - boiling/fervent", "*Kyriō*": "dative, masculine, singular - to Lord", "*douleuontes*": "present active participle, nominative, masculine, plural - serving" }, "variants": { "*spoudē*": "diligence/earnestness/zeal/haste", "*oknēroi*": "slothful/lazy/sluggish/hesitant", "*pneumati*": "spirit/Spirit/breath/wind", "*zeontes*": "boiling/fervent/burning/being on fire", "*Kyriō*": "Lord/Master/Owner", "*douleuontes*": "serving/being slaves/being in bondage" } } 12 { "verseID": "Romans.12.12", "source": "Τῇ ἐλπίδι χαίροντες· τῇ θλίψει ὑπομένοντες· τῇ προσευχῇ προσκαρτεροῦντες·", "text": "In the *elpidi* *chairontes*; in the *thlipsei* *hypomenontes*; in the *proseuchē* *proskarterountes*;", "grammar": { "*elpidi*": "dative, feminine, singular - in hope", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*thlipsei*": "dative, feminine, singular - in tribulation/affliction", "*hypomenontes*": "present active participle, nominative, masculine, plural - enduring/persevering", "*proseuchē*": "dative, feminine, singular - in prayer", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/being devoted" }, "variants": { "*elpidi*": "hope/expectation", "*chairontes*": "rejoicing/being glad/delighting", "*thlipsei*": "tribulation/affliction/distress/pressure", "*hypomenontes*": "enduring/persevering/remaining/staying behind", "*proseuchē*": "prayer/petition", "*proskarterountes*": "continuing steadfastly/being devoted/persevering" } } 13 { "verseID": "Romans.12.13", "source": "Ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες· τὴν φιλοξενίαν διώκοντες.", "text": "To the *chreiais* of the *hagiōn* *koinōnountes*; the *philoxenian* *diōkontes*.", "grammar": { "*chreiais*": "dative, feminine, plural - needs/necessities", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*koinōnountes*": "present active participle, nominative, masculine, plural - sharing/contributing/participating", "*philoxenian*": "accusative, feminine, singular - hospitality", "*diōkontes*": "present active participle, nominative, masculine, plural - pursuing/following after" }, "variants": { "*chreiais*": "needs/necessities/requirements/wants", "*hagiōn*": "saints/holy ones/set apart ones", "*koinōnountes*": "sharing/contributing/participating/having fellowship with", "*philoxenian*": "hospitality/love of strangers", "*diōkontes*": "pursuing/following after/pressing toward" } } 14 { "verseID": "Romans.12.14", "source": "Εὐλογεῖτε τοὺς διώκοντας ὑμᾶς: εὐλογεῖτε, καὶ μὴ καταρᾶσθε.", "text": "*Eulogeite* the ones *diōkontas* you; *eulogeite* and not *katarasthe*.", "grammar": { "*eulogeite*": "present active imperative, 2nd person plural - bless", "*diōkontas*": "present active participle, accusative, masculine, plural - persecuting", "*eulogeite*": "present active imperative, 2nd person plural - bless", "*katarasthe*": "present middle/passive imperative, 2nd person plural - curse" }, "variants": { "*eulogeite*": "bless/speak well of/praise", "*diōkontas*": "persecuting/pursuing/chasing", "*katarasthe*": "curse/invoke evil upon" } } 15 { "verseID": "Romans.12.15", "source": "Χαίρειν μετὰ χαιρόντων, καὶ κλαίειν μετὰ κλαιόντων.", "text": "To *chairein* with *chairontōn*, and to *klaiein* with *klaiontōn*.", "grammar": { "*chairein*": "present active infinitive - to rejoice", "*chairontōn*": "present active participle, genitive, masculine, plural - with rejoicing ones", "*klaiein*": "present active infinitive - to weep", "*klaiontōn*": "present active participle, genitive, masculine, plural - with weeping ones" }, "variants": { "*chairein*": "rejoice/be glad/delight", "*chairontōn*": "rejoicing/being glad/delighting", "*klaiein*": "weep/cry/lament", "*klaiontōn*": "weeping/crying/lamenting" } } 16 { "verseID": "Romans.12.16", "source": "Τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες. Μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. Μὴ γίνεσθε φρόνιμοι παρʼ ἑαυτοῖς.", "text": "The same toward *allēlous* *fronountes*. Not the *hypsēla* *fronountes*, but to the *tapeinois* *synapagomenoi*. Not *ginesthe* *fronimoi* with yourselves.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*hypsēla*": "accusative, neuter, plural - high things/lofty things", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*tapeinois*": "dative, masculine/neuter, plural - to lowly things/people", "*synapagomenoi*": "present middle/passive participle, nominative, masculine, plural - being carried away with/associating with", "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*fronimoi*": "nominative, masculine, plural - wise/prudent" }, "variants": { "*allēlous*": "one another/each other", "*fronountes*": "thinking/minding/setting your mind on", "*hypsēla*": "high things/lofty things/proud things", "*tapeinois*": "lowly things/humble people/people of low position", "*synapagomenoi*": "being carried away with/associating with/condescending to", "*ginesthe*": "become/be/happen", "*fronimoi*": "wise/prudent/sensible" } } 17 { "verseID": "Romans.12.17", "source": "Μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. Προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων.", "text": "To no one *kakon* against *kakou* *apodidontes*. *Pronooumenoi* *kala* before all *anthrōpōn*.", "grammar": { "*kakon*": "accusative, neuter, singular - evil", "*kakou*": "genitive, neuter, singular - of evil", "*apodidontes*": "present active participle, nominative, masculine, plural - repaying/rendering", "*pronooumenoi*": "present middle participle, nominative, masculine, plural - taking thought beforehand/providing", "*kala*": "accusative, neuter, plural - good things/honorable things", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*kakon*": "evil/bad/wrong", "*kakou*": "evil/bad/wrong", "*apodidontes*": "repaying/rendering/giving back", "*pronooumenoi*": "taking thought beforehand/providing/having forethought", "*kala*": "good things/honorable things/beautiful things", "*anthrōpōn*": "men/people/humanity" } } 18 { "verseID": "Romans.12.18", "source": "Εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.", "text": "If *dynaton*, that from you, with all *anthrōpōn* *eirēneuontes*.", "grammar": { "*dynaton*": "nominative, neuter, singular - possible", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*eirēneuontes*": "present active participle, nominative, masculine, plural - being at peace/living in peace" }, "variants": { "*dynaton*": "possible/able/capable", "*anthrōpōn*": "men/people/humanity", "*eirēneuontes*": "being at peace/living in peace/maintaining peace" } } 19 { "verseID": "Romans.12.19", "source": "Μὴ ἑαυτοὺς ἐκδικοῦντες, Ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ: γέγραπται γάρ, Ἐμοὶ ἐκδίκησις· ἐγὼ ἀνταποδώσω, λέγει Κύριος.", "text": "Not yourselves *ekdikountes*, *Agapētoi*, but *dote* *topon* to the *orgē*: it has been *gegraptai* for, To me *ekdikēsis*; I will *antapodōsō*, *legei* *Kyrios*.", "grammar": { "*ekdikountes*": "present active participle, nominative, masculine, plural - avenging/taking revenge", "*Agapētoi*": "vocative, masculine, plural - beloved", "*dote*": "aorist active imperative, 2nd person plural - give", "*topon*": "accusative, masculine, singular - place/room/opportunity", "*orgē*": "dative, feminine, singular - to wrath/anger", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ekdikēsis*": "nominative, feminine, singular - vengeance/punishment", "*antapodōsō*": "future active indicative, 1st person singular - I will repay/reward", "*legei*": "present active indicative, 3rd person singular - says", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ekdikountes*": "avenging/taking revenge/executing justice", "*Agapētoi*": "beloved/dearly loved ones", "*dote*": "give/grant/allow", "*topon*": "place/room/opportunity/chance", "*orgē*": "wrath/anger/indignation", "*ekdikēsis*": "vengeance/punishment/vindication", "*antapodōsō*": "repay/reward/recompense", "*Kyrios*": "Lord/Master/Owner" } } 20 { "verseID": "Romans.12.20", "source": "Ἐὰν οὖν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν· ἐὰν διψᾷ, πότιζε αὐτόν: τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.", "text": "If therefore *peina* the *echthros* of you, *psōmize* him; if *dipsa*, *potize* him; this for *poiōn* *anthrakas* of *pyros* you will *sōreuseis* upon the *kephalēn* of him.", "grammar": { "*peina*": "present active subjunctive, 3rd person singular - hungers", "*echthros*": "nominative, masculine, singular - enemy", "*psōmize*": "present active imperative, 2nd person singular - feed", "*dipsa*": "present active subjunctive, 3rd person singular - thirsts", "*potize*": "present active imperative, 2nd person singular - give drink", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*anthrakas*": "accusative, masculine, plural - coals", "*pyros*": "genitive, neuter, singular - of fire", "*sōreuseis*": "future active indicative, 2nd person singular - you will heap", "*kephalēn*": "accusative, feminine, singular - head" }, "variants": { "*peina*": "hungers/is hungry", "*echthros*": "enemy/hostile one/foe", "*psōmize*": "feed/give food/nourish", "*dipsa*": "thirsts/is thirsty", "*potize*": "give drink/water/make to drink", "*poiōn*": "doing/making/performing", "*anthrakas*": "coals/burning coals", "*pyros*": "fire/flame", "*sōreuseis*": "heap/pile up/accumulate", "*kephalēn*": "head/chief part" } } 21 { "verseID": "Romans.12.21", "source": "Μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν.", "text": "Not be *nikō* by the *kakou*, but *nika* in the *agathō* the *kakon*.", "grammar": { "*nikō*": "present passive imperative, 2nd person singular - be overcome", "*kakou*": "genitive, neuter, singular - of evil", "*nika*": "present active imperative, 2nd person singular - overcome", "*agathō*": "dative, neuter, singular - with good", "*kakon*": "accusative, neuter, singular - evil" }, "variants": { "*nikō*": "be overcome/be conquered/be defeated", "*kakou*": "evil/bad/wrong", "*nika*": "overcome/conquer/be victorious over", "*agathō*": "good/beneficial/useful", "*kakon*": "evil/bad/wrong" } }
• 1 Tim 4:12 : 12 { "verseID": "1 Timothy.4.12", "source": "Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν, ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ.", "text": "*Mēdeis* of you *tēs neotētos* *kataphroneitō*; but *typos* *ginou* of the *pistōn*, in *logō*, in *anastrophē*, in *agapē*, in *pneumati*, in *pistei*, in *hagneia*.", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*tēs neotētos*": "genitive, feminine, singular - of the youth/youthfulness", "*kataphroneitō*": "present, active, imperative, 3rd singular - let despise/look down on", "*typos*": "nominative, masculine, singular - example/pattern/model", "*ginou*": "present, middle, imperative, 2nd singular - become/be", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones", "*logō*": "dative, masculine, singular - word/speech", "*anastrophē*": "dative, feminine, singular - conduct/behavior/manner of life", "*agapē*": "dative, feminine, singular - love", "*pneumati*": "dative, neuter, singular - spirit", "*pistei*": "dative, feminine, singular - faith/belief", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Mēdeis*": "no one/nobody", "*neotētos*": "youth/young age/youthfulness", "*kataphroneitō*": "let despise/look down on/disregard", "*typos*": "example/pattern/model", "*ginou*": "become/be/show yourself", "*logō*": "word/speech/manner of speaking", "*anastrophē*": "conduct/behavior/manner of life", "*agapē*": "love/charity", "*pneumati*": "spirit/attitude/spiritual matters", "*pistei*": "faith/belief/trust", "*hagneia*": "purity/chastity/moral cleanness" } }
• 2 Pet 1:3-7 : 3 { "verseID": "2 Peter.1.3", "source": "Ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης, διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς:", "text": "As all to us of the *theias dynameos* of him the things *pros zōēn* and *eusebeian* having granted, through the *epignōseōs* of the one having called us through *doxēs* and *aretēs*:", "grammar": { "*theias*": "genitive, feminine, singular - divine", "*dynameos*": "genitive, feminine, singular - power/ability", "*pros*": "preposition + accusative - toward/pertaining to", "*zōēn*": "accusative, feminine, singular - life", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "δεδωρημένης": "perfect middle/passive participle, genitive, feminine, singular - 'having granted/given'", "*epignōseōs*": "genitive, feminine, singular - full knowledge", "καλέσαντος": "aorist active participle, genitive, masculine, singular - 'having called'", "*doxēs*": "genitive, feminine, singular - glory", "*aretēs*": "genitive, feminine, singular - virtue/excellence" }, "variants": { "*theias*": "divine/godlike", "*dynameos*": "power/strength/ability/might", "*zōēn*": "life/existence", "*eusebeian*": "godliness/piety/reverence", "*epignōseōs*": "full knowledge/precise knowledge/complete understanding", "*doxēs*": "glory/splendor/magnificence", "*aretēs*": "virtue/moral excellence/goodness" } } 4 { "verseID": "2 Peter.1.4", "source": "Διʼ ὧν τὰ μέγιστα ἡμῖν καὶ τίμια ἐπαγγέλματα δεδώρηται: ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως, ἀποφυγόντες τῆς ἐν κόσμῳ ἐν ἐπιθυμίᾳ φθορᾶς.", "text": "Through which the *megista* to us and *timia epangelmata* he has granted: so that through these you might become *theias koinōnoi physeōs*, having escaped from the in *kosmō* in *epithymia phthoras*.", "grammar": { "Διʼ ὧν": "through which - preposition + relative pronoun, genitive, plural", "*megista*": "accusative, neuter, plural, superlative - greatest/exceeding great", "*timia*": "accusative, neuter, plural - precious/valuable", "*epangelmata*": "accusative, neuter, plural - promises", "δεδώρηται": "perfect middle/passive indicative, 3rd singular - 'has granted/given'", "γένησθε": "aorist middle subjunctive, 2nd plural - 'you might become'", "*theias*": "genitive, feminine, singular - divine", "*koinōnoi*": "nominative, masculine, plural - partakers/sharers/partners", "*physeōs*": "genitive, feminine, singular - nature", "ἀποφυγόντες": "aorist active participle, nominative, masculine, plural - 'having escaped'", "*kosmō*": "dative, masculine, singular - world", "*epithymia*": "dative, feminine, singular - desire/lust", "*phthoras*": "genitive, feminine, singular - corruption/decay" }, "variants": { "*megista*": "greatest/exceeding great/very great", "*timia*": "precious/valuable/honored", "*epangelmata*": "promises/pledges", "*theias*": "divine/godlike", "*koinōnoi*": "partakers/sharers/participants/partners", "*physeōs*": "nature/natural character/inherent quality", "*kosmō*": "world/universe/order/arrangement", "*epithymia*": "desire/longing/lust/craving", "*phthoras*": "corruption/decay/moral depravity/destruction" } } 5 { "verseID": "2 Peter.1.5", "source": "Καὶ αὐτὸ τοῦτο δὲ, σπουδὴν πᾶσαν παρεισενέγκαντες, ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν· ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν·", "text": "And *auto touto de*, *spoudēn pasan* having supplied, *epichorēgēsate* in the *pistei* of you the *aretēn*; and in the *aretē* the *gnōsin*;", "grammar": { "*auto touto*": "accusative, neuter, singular - 'this very thing'", "*de*": "conjunction/particle - 'but/and/now'", "*spoudēn*": "accusative, feminine, singular - diligence/earnestness", "*pasan*": "accusative, feminine, singular - all/every", "παρεισενέγκαντες": "aorist active participle, nominative, masculine, plural - 'having brought in/supplied'", "*epichorēgēsate*": "aorist active imperative, 2nd plural - 'supply/furnish'", "*pistei*": "dative, feminine, singular - faith", "*aretēn*": "accusative, feminine, singular - virtue/excellence", "*aretē*": "dative, feminine, singular - virtue/excellence", "*gnōsin*": "accusative, feminine, singular - knowledge" }, "variants": { "*spoudēn*": "diligence/earnestness/eagerness/effort", "*pasan*": "all/every/whole", "*epichorēgēsate*": "supply/furnish/provide abundantly", "*pistei*": "faith/belief/trust", "*aretēn*": "virtue/moral excellence/goodness", "*gnōsin*": "knowledge/understanding" } } 6 { "verseID": "2 Peter.1.6", "source": "Ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν· ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν· ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν·", "text": "And in the *gnōsei* the *enkrateian*; and in the *enkrateia* the *hypomonēn*; and in the *hypomonē* the *eusebeian*;", "grammar": { "*gnōsei*": "dative, feminine, singular - knowledge", "*enkrateian*": "accusative, feminine, singular - self-control", "*enkrateia*": "dative, feminine, singular - self-control", "*hypomonēn*": "accusative, feminine, singular - perseverance/endurance", "*hypomonē*": "dative, feminine, singular - perseverance/endurance", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*gnōsei*": "knowledge/understanding/insight", "*enkrateian*": "self-control/temperance/restraint", "*hypomonēn*": "perseverance/endurance/steadfastness/patience", "*eusebeian*": "godliness/piety/devotion" } } 7 { "verseID": "2 Peter.1.7", "source": "Ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν· ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.", "text": "And in the *eusebeia* the *philadelphian*; and in the *philadelphia* the *agapēn*.", "grammar": { "*eusebeia*": "dative, feminine, singular - godliness/piety", "*philadelphian*": "accusative, feminine, singular - brotherly love", "*philadelphia*": "dative, feminine, singular - brotherly love", "*agapēn*": "accusative, feminine, singular - love" }, "variants": { "*eusebeia*": "godliness/piety/devotion", "*philadelphian*": "brotherly love/brotherly affection/love of brethren", "*agapēn*": "love/charity/benevolence" } }
• Gal 5:22 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } }
• Titus 1:8 : 8 { "verseID": "Titus.1.8", "source": "Ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ·", "text": "But *philoxenon*, *philagathon*, *sōphrona*, *dikaion*, *hosion*, *egkratē*;", "grammar": { "*Alla*": "adversative conjunction - but", "*philoxenon*": "accusative, masculine, singular - hospitable", "*philagathon*": "accusative, masculine, singular - lover of good", "*sōphrona*": "accusative, masculine, singular - self-controlled/sensible", "*dikaion*": "accusative, masculine, singular - righteous/just", "*hosion*": "accusative, masculine, singular - holy/devout", "*egkratē*": "accusative, masculine, singular - disciplined/self-controlled" }, "variants": { "*philoxenon*": "hospitable/lover of strangers", "*philagathon*": "lover of good/loving what is good", "*sōphrona*": "self-controlled/sensible/prudent/sound mind", "*dikaion*": "righteous/just/upright", "*hosion*": "holy/devout/pious", "*egkratē*": "disciplined/self-controlled/temperate" } }
• 2 Cor 8:21 : 21 { "verseID": "2 Corinthians.8.21", "source": "Προνοοῦμενοι καλὰ, οὐ μόνον ἐνώπιον Κυρίου, ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.", "text": "*Pronooumenoi* *kala*, not only before *Kyriou*, but also before *anthrōpōn*.", "grammar": { "*Pronooumenoi*": "present participle middle, nominative masculine plural - taking thought for/providing", "*kala*": "accusative, neuter plural - good/right things", "*ou monon*": "not only", "*enōpion*": "preposition with genitive - before/in the sight of", "*Kyriou*": "genitive, masculine singular - of Lord", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*enōpion*": "preposition with genitive - before/in the sight of", "*anthrōpōn*": "genitive, masculine plural - of men/people" }, "variants": { "*Pronooumenoi*": "taking thought for/providing/having forethought", "*kala*": "good/right/honorable things", "*Kyriou*": "Lord/Master", "*anthrōpōn*": "men/people/humankind" } }
• 1 Thess 5:21-22 : 21 { "verseID": "1 Thessalonians.5.21", "source": "Πάντα δοκιμάζετε· τὸ καλὸν κατέχετε.", "text": "*Panta dokimazete*; the *kalon katechete*.", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*dokimazete*": "present, active, imperative, 2nd person plural - test/examine", "*kalon*": "accusative, neuter, singular with article - good", "*katechete*": "present, active, imperative, 2nd person plural - hold fast/keep" }, "variants": { "*dokimazete*": "test/examine/prove/scrutinize", "*kalon*": "good/excellent/beneficial", "*katechete*": "hold fast/keep/retain" } } 22 { "verseID": "1 Thessalonians.5.22", "source": "Ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.", "text": "*Apo pantos eidous ponērou apechesthe*.", "grammar": { "*Apo*": "preposition + genitive - from", "*pantos*": "genitive, neuter, singular - every", "*eidous*": "genitive, neuter, singular - form/appearance", "*ponērou*": "genitive, neuter, singular - of evil", "*apechesthe*": "present, middle, imperative, 2nd person plural - abstain/keep away" }, "variants": { "*eidous*": "form/appearance/kind", "*ponērou*": "of evil/of wickedness/of malice", "*apechesthe*": "abstain/keep away/refrain" } }
• Heb 13:18 : 18 { "verseID": "Hebrews.13.18", "source": "Προσεύχεσθε περὶ ἡμῶν: πεποίθαμεν γὰρ ὅτι καλὴν συνείδησιν ἔχομεν, ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι.", "text": "*Proseuchesthe* concerning us: we *pepoithamen* *gar* that *kalēn* *syneidēsin* we *echomen*, in *pasin* *kalōs* *thelontes* *anastrephesthai*.", "grammar": { "*proseuchesthe*": "imperative, present, middle/passive, 2nd person, plural - pray", "*pepoithamen*": "perfect, active, indicative, 1st person, plural - we are confident/persuaded", "*gar*": "postpositive conjunction - for/because", "*kalēn*": "accusative, feminine, singular, adjective - good", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*pasin*": "dative, neuter, plural - all things", "*kalōs*": "adverb - well/properly", "*thelontes*": "present, active, participle, nominative, masculine, plural - willing/desiring", "*anastrephesthai*": "present, passive, infinitive - to conduct oneself" }, "variants": { "*proseuchesthe*": "pray/make petition", "*pepoithamen*": "we are confident/persuaded/convinced/trust", "*kalēn*": "good/noble/praiseworthy", "*syneidēsin*": "conscience/moral consciousness/awareness", "*kalōs*": "well/properly/honorably", "*thelontes*": "willing/desiring/wishing", "*anastrephesthai*": "to conduct oneself/behave/live" } }
• 1 Pet 2:12 : 12 { "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } }
• 1 Pet 1:22 : 22 { "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } }
• 1 John 3:3 : 3 { "verseID": "1 John.3.3", "source": "Καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπʼ αὐτῷ ἁγνίζει ἑαυτὸν, καθὼς ἐκεῖνος ἁγνός ἐστιν.", "text": "And everyone *echōn* the *elpida tautēn* upon him *hagnizei* himself, *kathōs ekeinos hagnos estin*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*elpida*": "accusative, feminine, singular - hope", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*hagnizei*": "present active, 3rd singular - purifies", "*kathōs*": "adverb - just as/according as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*hagnos*": "adjective, nominative, masculine, singular - pure/holy", "*estin*": "present active, 3rd singular - is" }, "variants": { "*echōn*": "having/possessing/holding", "*elpida*": "hope/expectation", "*hagnizei*": "purifies/cleanses/makes holy", "*ekeinos*": "that one/he (emphatic reference)", "*hagnos*": "pure/holy/chaste/clean" } }
• Eph 5:9 : 9 { "verseID": "Ephesians.5.9", "source": "(Ὁ γὰρ καρπὸς τοῦ Πνεύματος ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ·)", "text": "(The *gar karpos* of the *Pneumatos* [is] in all *agathōsynē* and *dikaiosynē* and *alētheia*)", "grammar": { "*gar*": "conjunction - for/because", "*karpos*": "nominative, masculine, singular - fruit", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pasē*": "dative, feminine, singular - all/every", "*agathōsynē*": "dative, feminine, singular - goodness", "*dikaiosynē*": "dative, feminine, singular - righteousness", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agathōsynē*": "goodness/virtue/generosity", "*dikaiosynē*": "righteousness/justice", "*alētheia*": "truth/reality" } }
• Rom 13:13 : 13 { "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }
• Prov 20:7 : 7 { "verseID": "Proverbs.20.7", "source": "מִתְהַלֵּ֣ךְ בְּתֻמּ֣וֹ צַדִּ֑יק אַשְׁרֵ֖י בָנָ֣יו אַחֲרָֽיו׃", "text": "*mithallēk* in-*tummô* *ṣaddîq* *ʾašrê* *bānāyw* *ʾaḥarāyw*", "grammar": { "*mithallēk*": "verb, Hithpael participle masculine singular - walking/conducting himself", "*tummô*": "noun, masculine singular with 3rd masculine singular suffix - his integrity", "*ṣaddîq*": "adjective, masculine singular - righteous man", "*ʾašrê*": "noun, masculine plural construct - blessed/happy", "*bānāyw*": "noun, masculine plural with 3rd masculine singular suffix - his sons/children", "*ʾaḥarāyw*": "preposition with 3rd masculine singular suffix - after him" }, "variants": { "*mithallēk*": "walks/conducts himself/lives", "*tummô*": "his integrity/blamelessness/completeness", "*ṣaddîq*": "righteous person/just person", "*ʾašrê*": "blessed/happy/fortunate", "*bānāyw*": "his sons/children/descendants", "*ʾaḥarāyw*": "after him/following him" } }
• Isa 26:7 : 7 { "verseID": "Isaiah.26.7", "source": "אֹ֥רַח לַצַּדִּ֖יק מֵֽישָׁרִ֑ים יָשָׁ֕ר מַעְגַּ֥ל צַדִּ֖יק תְּפַלֵּֽס׃", "text": "*ʾōraḥ* for *ṣaddîq* *mêšārîm*; *yāšār* *maʿgal* *ṣaddîq* *tepallēs*.", "grammar": { "*ʾōraḥ*": "masculine singular construct - 'path of/for'", "*laṣṣaddîq*": "preposition with definite article and masculine singular adjective - 'for the righteous'", "*mêšārîm*": "masculine plural noun - 'uprightness/straightness'", "*yāšār*": "masculine singular adjective - 'straight/level'", "*maʿgal*": "masculine singular construct - 'path/track of'", "*ṣaddîq*": "masculine singular adjective - 'righteous'", "*tepallēs*": "piel imperfect 2nd person masculine singular - 'you make level/weigh'" }, "variants": { "*ʾōraḥ*": "path/way/road/journey", "*mêšārîm*": "uprightness/straightness/equity/evenness", "*yāšār*": "straight/level/right/just", "*maʿgal*": "path/track/entrenchment/wagon-track", "*tepallēs*": "make level/weigh/measure/examine" } }
• Jas 1:27 : 27 { "verseID": "James.1.27", "source": "Θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ Θεῷ καὶ Πατρὶ αὕτη ἐστίν, Ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.", "text": "*Thrēskeia kathara* and *amiantos* before *Theō* and *Patri* this *estin*, To *episkeptesthai orphanous* and *chēras* in the *thlipsei* of them, *aspilon* himself to *tērein* from the *kosmou*.", "grammar": { "*Thrēskeia*": "nominative, feminine, singular - subject", "*kathara*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*amiantos*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*Theō*": "dative, masculine, singular - reference (before God)", "*Patri*": "dative, masculine, singular - reference (before Father)", "*estin*": "present, active, indicative, 3rd person singular - is", "*episkeptesthai*": "present, middle, infinitive - to visit", "*orphanous*": "accusative, masculine, plural - direct object", "*chēras*": "accusative, feminine, plural - direct object", "*thlipsei*": "dative, feminine, singular - location (in affliction)", "*aspilon*": "accusative, masculine, singular - adjective modifying *heauton* (himself)", "*tērein*": "present, active, infinitive - to keep", "*kosmou*": "genitive, masculine, singular - separation (from world)" }, "variants": { "*Thrēskeia*": "religion/religious worship/religious service", "*kathara*": "pure/clean/undefiled", "*amiantos*": "undefiled/unstained/unpolluted", "*episkeptesthai*": "to visit/to look after/to care for", "*orphanous*": "orphans/fatherless children", "*chēras*": "widows/women who lost husbands", "*thlipsei*": "affliction/distress/tribulation", "*aspilon*": "unstained/unblemished/spotless", "*tērein*": "to keep/to guard/to maintain", "*kosmou*": "world/universe/ordered system" } }
• Titus 2:2 : 2 { "verseID": "Titus.2.2", "source": "Πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ.", "text": "*Presbutas nēphalious einai*, *semnous*, *sōphronas*, *hugiainontas* in the *pistei*, in the *agapē*, in the *hupomonē*.", "grammar": { "*Presbutas*": "accusative, masculine, plural - older men/elders", "*nēphalious*": "accusative, masculine, plural, adjective - sober/temperate", "*einai*": "present active infinitive - to be", "*semnous*": "accusative, masculine, plural, adjective - dignified/honorable", "*sōphronas*": "accusative, masculine, plural, adjective - self-controlled/sensible", "*hugiainontas*": "present active participle, accusative masculine plural - being sound/healthy", "*pistei*": "dative, feminine, singular - faith/belief", "*agapē*": "dative, feminine, singular - love", "*hupomonē*": "dative, feminine, singular - endurance/patience/steadfastness" }, "variants": { "*Presbutas*": "older men/aged men/elders", "*nēphalious*": "sober/temperate/vigilant", "*semnous*": "dignified/honorable/serious", "*sōphronas*": "self-controlled/sensible/prudent/temperate", "*hugiainontas*": "being sound/healthy/wholesome", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hupomonē*": "endurance/patience/steadfastness/perseverance" } }
• 1 Tim 3:11 : 11 { "verseID": "1 Timothy.3.11", "source": "Γυναῖκας Ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.", "text": "*Gynaikas hōsautōs semnas*, *mē diabolous*, *nēphalious*, *pistas* in *pasin*.", "grammar": { "*Gynaikas*": "noun, accusative, feminine, plural - women/wives", "*hōsautōs*": "adverb - likewise/in the same way", "*semnas*": "adjective, accusative, feminine, plural - dignified/honorable", "*mē*": "negative particle - not", "*diabolous*": "adjective, accusative, feminine, plural - slanderers/malicious talkers", "*nēphalious*": "adjective, accusative, feminine, plural - temperate/sober", "*pistas*": "adjective, accusative, feminine, plural - faithful/trustworthy", "*pasin*": "adjective, dative, neuter, plural - all (things)" }, "variants": { "*Gynaikas*": "women/wives/women deacons", "*hōsautōs*": "likewise/in the same way/similarly", "*semnas*": "dignified/honorable/respectable", "*diabolous*": "slanderers/malicious talkers/gossipers", "*nēphalious*": "temperate/sober/clear-headed", "*pistas*": "faithful/trustworthy/reliable", "*pasin*": "all things/every respect/everything" } }
• 2 Cor 13:7 : 7 { "verseID": "2 Corinthians.13.7", "source": "Εὐχόμαι δὲ πρὸς τὸν Θεὸν μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν· οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλʼ ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν.", "text": "*Euchomai de pros ton Theon mē poiēsai* you *kakon mēden; ouch hina hēmeis dokimoi phanōmen, all' hina hymeis to kalon poiēte, hēmeis de hōs adokimoi ōmen*.", "grammar": { "*Euchomai*": "present, indicative, middle, 1st person singular - I pray", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*mē*": "negative particle - not", "*poiēsai*": "aorist, infinitive, active - to do", "*kakon*": "adjective, accusative, neuter, singular - evil/wrong", "*mēden*": "adjective, accusative, neuter, singular - nothing", "*ouch*": "negative particle - not", "*hina*": "conjunction - so that/in order that", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*dokimoi*": "adjective, nominative, masculine, plural - approved/passing the test", "*phanōmen*": "aorist, subjunctive, passive, 1st person plural - may appear", "*all'*": "adversative conjunction - but", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*to kalon*": "article + adjective, accusative, neuter, singular - the good", "*poiēte*": "present, subjunctive, active, 2nd person plural - you may do", "*hōs*": "adverb/conjunction - as/like", "*adokimoi*": "adjective, nominative, masculine, plural - unapproved/failing the test", "*ōmen*": "present, subjunctive, active, 1st person plural - we may be" }, "variants": { "*Euchomai*": "pray/wish/desire", "*kakon*": "evil/wrong/bad/harm", "*dokimoi*": "approved/genuine/tested/authentic", "*phanōmen*": "may appear/may be seen/may be shown", "*kalon*": "good/right/proper/beautiful", "*adokimoi*": "unapproved/disqualified/rejected/counterfeit" } }
• Col 4:5 : 5 { "verseID": "Colossians.4.5", "source": "Ἐν σοφίᾳ περιπατεῖτε πρὸς τοὺς ἔξω, τὸν καιρὸν ἐξαγοραζόμενοι.", "text": "In *sophia* *peripateite* *pros* those *exō*, the *kairon* *exagorazomenoi*.", "grammar": { "*sophia*": "dative, feminine, singular - wisdom", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves", "*pros*": "preposition + accusative - toward", "*exō*": "adverb - outside/without", "*kairon*": "accusative, masculine, singular - time/opportunity/season", "*exagorazomenoi*": "present participle, middle, nominative, masculine, plural - redeeming/making the most of" }, "variants": { "*sophia*": "wisdom/skill/intelligence", "*peripateite*": "walk/conduct yourselves/live", "*exō*": "outside/without/non-believers", "*kairon*": "opportune time/season/occasion", "*exagorazomenoi*": "redeeming/buying up/making the most of/seizing" } }
• 1 Thess 4:12 : 12 { "verseID": "1 Thessalonians.4.12", "source": "Ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω, καὶ μηδενὸς χρείαν ἔχητε.", "text": "That you may *peripatēte* *euschēmonōs* toward the ones *exō*, and of nothing *chreian* you may *echēte*.", "grammar": { "*peripatēte*": "present, subjunctive, active, 2nd person, plural - you may walk/conduct yourselves", "*euschēmonōs*": "adverb - properly/respectably", "*exō*": "adverb used as substantive - outside/outsiders", "*chreian*": "accusative, feminine, singular - need/necessity", "*echēte*": "present, subjunctive, active, 2nd person, plural - you may have" }, "variants": { "*peripatēte*": "walk/conduct yourselves/live", "*euschēmonōs*": "properly/respectably/decently/appropriately", "*exō*": "outside/outsiders/non-believers", "*chreian*": "need/necessity/requirement", "*echēte*": "have/experience/possess" } }
• 1 Tim 3:7-8 : 7 { "verseID": "1 Timothy.3.7", "source": "Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν· ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.", "text": "*Dei de auton kai martyrian kalēn echein apo tōn exōthen*; *hina mē* into *oneidismon empesē kai pagida tou diabolou*.", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*de*": "conjunction - but/and/moreover", "*auton*": "pronoun, accusative, masculine, singular - him", "*kai*": "conjunction - also/and", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*kalēn*": "adjective, accusative, feminine, singular - good/favorable", "*echein*": "verb, present, active, infinitive - to have", "*apo*": "preposition with genitive - from", "*tōn*": "article, genitive, masculine, plural - the", "*exōthen*": "adverb used as adjective - outside/outsiders", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*oneidismon*": "noun, accusative, masculine, singular - reproach/disgrace", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*kai*": "conjunction - and", "*pagida*": "noun, accusative, feminine, singular - snare/trap", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*Dei*": "it is necessary/must/ought", "*martyrian*": "testimony/witness/reputation", "*kalēn*": "good/favorable/commendable", "*exōthen*": "outside/outsiders/those outside the church", "*oneidismon*": "reproach/disgrace/insult", "*empesē*": "might fall into/fall under", "*pagida*": "snare/trap/entanglement", "*diabolou*": "devil/slanderer/accuser" } } 8 { "verseID": "1 Timothy.3.8", "source": "Διακόνους Ὡσαύτως σεμνούς, μὴ διλόγους, μὴ οἴνῳ πολλῷ προσέχοντας, μὴ αἰσχροκερδεῖς·", "text": "*Diakonous hōsautōs semnous*, *mē dilogous*, *mē oinō pollō prosechontas*, *mē aischrokerdeis*;", "grammar": { "*Diakonous*": "noun, accusative, masculine, plural - deacons/servants", "*hōsautōs*": "adverb - likewise/in the same way", "*semnous*": "adjective, accusative, masculine, plural - dignified/honorable", "*mē*": "negative particle - not", "*dilogous*": "adjective, accusative, masculine, plural - double-tongued/two-faced", "*mē*": "negative particle - not", "*oinō*": "noun, dative, masculine, singular - wine", "*pollō*": "adjective, dative, masculine, singular - much/many", "*prosechontas*": "participle, present, active, accusative, masculine, plural - giving attention to/addicted to", "*mē*": "negative particle - not", "*aischrokerdeis*": "adjective, accusative, masculine, plural - greedy for dishonest gain" }, "variants": { "*Diakonous*": "deacons/servants/ministers", "*hōsautōs*": "likewise/in the same way/similarly", "*semnous*": "dignified/honorable/respectable", "*dilogous*": "double-tongued/two-faced/saying one thing to one person and another to another", "*oinō pollō prosechontas*": "giving attention to much wine/addicted to much wine", "*aischrokerdeis*": "greedy for dishonest gain/pursuing shameful gain" } }
• Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
• Titus 3:14 : 14 { "verseID": "Titus.3.14", "source": "Μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.", "text": "*Manthanetōsan de* and *hoi hēmeteroi kalōn ergōn proistasthai* for the *anankaias chreias*, so that *mē ōsin akarpoi*.", "grammar": { "*Manthanetōsan*": "present active imperative, 3rd plural - let them learn", "*de*": "conjunction - and/but/now", "and": "conjunction (καὶ) - also/even", "*hoi*": "nominative, masculine, plural - the", "*hēmeteroi*": "nominative, masculine, plural - our people", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "for": "preposition (εἰς) - for/unto", "the": "accusative, feminine, plural - the", "*anankaias*": "accusative, feminine, plural - necessary/pressing", "*chreias*": "accusative, feminine, plural - needs", "so that": "conjunction (ἵνα) - so that/in order that", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd plural - they may be", "*akarpoi*": "nominative, masculine, plural - unfruitful/barren" }, "variants": { "*Manthanetōsan*": "let them learn/they must learn", "*hēmeteroi*": "our people/our [followers]/our [community]", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*anankaias*": "necessary/pressing/urgent", "*chreias*": "needs/necessities/wants", "*akarpoi*": "unfruitful/barren/without fruit/unproductive" } }
• Matt 22:16 : 16 { "verseID": "Matthew.22.16", "source": "Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.", "text": "And *apostellousin* to him the *mathētas* of them with the *Hērōdianōn*, *legontes*, *Didaskale*, we *oidamen* that *alēthēs* you *ei*, and the *hodon* of the *Theou* in *alētheia* you *didaskeis*, and not *melei* to you about *oudenos*: not for you *blepeis* to *prosōpon* of *anthrōpōn*.", "grammar": { "*apostellousin*": "present active indicative, 3rd person plural - they send/are sending", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*alēthēs*": "nominative, masculine, singular - true/truthful", "*ei*": "present active indicative, 2nd person singular - you are", "*hodon*": "accusative, feminine, singular - way/road", "*Theou*": "genitive, masculine, singular - of God", "*alētheia*": "dative, feminine, singular - truth", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*melei*": "present active indicative, 3rd person singular - it matters/concerns", "*oudenos*": "genitive, masculine, singular - no one/nothing", "*blepeis*": "present active indicative, 2nd person singular - you look/see", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*apostellousin*": "they send/are sending/dispatch", "*mathētas*": "disciples/students/pupils", "*legontes*": "saying/speaking/declaring", "*Didaskale*": "Teacher/Master/Instructor", "*oidamen*": "we know/understand/perceive", "*alēthēs*": "true/truthful/honest", "*hodon*": "way/road/path/teaching", "*alētheia*": "truth/truthfulness/reality", "*didaskeis*": "you teach/instruct", "*melei*": "it matters/concerns/cares", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/person/appearance/status" } }
• 2 Sam 23:3 : 3 { "verseID": "2 Samuel.23.3", "source": "אָמַר֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל לִ֥י דִבֶּ֖ר צ֣וּר יִשְׂרָאֵ֑ל מוֹשֵׁל֙ בָּאָדָ֔ם צַדִּ֕יק מוֹשֵׁ֖ל יִרְאַ֥ת אֱלֹהִֽים", "text": "*ʾāmar* *ʾĕlōhê* *Yiśrāʾēl*, *lî* *dibber* *ṣûr* *Yiśrāʾēl*; *môšēl* *bāʾāḏām* *ṣaddîq*, *môšēl* *yirʾaṯ* *ʾĕlōhîm*", "grammar": { "*ʾāmar*": "qal perfect, 3rd person masculine singular - said", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*Yiśrāʾēl*": "proper noun - Israel", "*lî*": "preposition + 1st person singular suffix - to me", "*dibber*": "piel perfect, 3rd person masculine singular - spoke", "*ṣûr*": "noun, masculine singular construct - Rock of", "*môšēl*": "qal participle, masculine singular - ruling", "*bāʾāḏām*": "preposition + definite article + noun, masculine singular - over mankind", "*ṣaddîq*": "adjective, masculine singular - righteous", "*yirʾaṯ*": "noun, feminine singular construct - fear of", "*ʾĕlōhîm*": "noun, masculine plural - God" }, "variants": { "*ʾāmar*": "said/spoke/declared", "*ṣûr*": "Rock/strong one/fortress", "*môšēl*": "ruler/one who rules", "*ṣaddîq*": "righteous/just/lawful", "*yirʾaṯ*": "fear/reverence/awe" } }
• Rom 2:29 : 29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }
• 1 John 3:18 : 18 { "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }
• 1 Pet 4:8 : 8 { "verseID": "1 Peter.4.8", "source": "Πρὸ πάντων δὲ τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες: ὅτι ἀγάπη καλύψει πλῆθος ἁμαρτιῶν.", "text": "Before all things but the *eis heautous agapēn ektenē echontes*: because *agapē kalypsei plēthos hamartiōn*.", "grammar": { "*eis*": "preposition - to/toward", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*agapēn*": "accusative, feminine, singular - love", "*ektenē*": "accusative, feminine, singular - fervent/intense/earnest", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*agapē*": "nominative, feminine, singular - love", "*kalypsei*": "future active indicative, 3rd person singular - will cover", "*plēthos*": "accusative, neuter, singular - multitude/great number", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*ektenē*": "fervent/intense/stretched out/earnest/constant", "*kalypsei*": "will cover/will hide/will conceal" } }
• Rom 13:3 : 3 { "verseID": "Romans.13.3", "source": "Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:", "text": "The *gar archontes* not *eisin phobos* of the *agathōn ergōn*, but of the *kakōn*. *Theleis de* not to *phobeisthai* the *exousian*? The *agathon poiei*, and you will *hexeis epainon* from her:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*eisin*": "present indicative, 3rd plural - they are", "*phobos*": "nominative, masculine, singular - fear/terror", "*agathōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*kakōn*": "genitive, neuter, plural - evil/bad", "*Theleis*": "present active indicative, 2nd singular - you wish/desire", "*de*": "postpositive conjunction - but/and/now", "*phobeisthai*": "present middle/passive infinitive - to fear", "*exousian*": "accusative, feminine, singular - authority/power", "*agathon*": "accusative, neuter, singular - good thing", "*poiei*": "present active imperative, 2nd singular - do/practice", "*hexeis*": "future active indicative, 2nd singular - you will have", "*epainon*": "accusative, masculine, singular - praise/commendation" }, "variants": { "*archontes*": "rulers/leaders/authorities/officials", "*phobos*": "fear/terror/dread/anxiety", "*agathōn*": "good/beneficial/noble", "*ergōn*": "works/deeds/actions", "*kakōn*": "evil/bad/wrong/harmful", "*Theleis*": "you desire/wish/want", "*phobeisthai*": "to fear/be afraid of/dread", "*poiei*": "do/practice/perform/produce", "*epainon*": "praise/commendation/approval" } }
• Acts 10:22 : 22 { "verseID": "Acts.10.22", "source": "Οἱ δὲ εἶπον, Κορνήλιος ἑκατοντάρχης, ἀνὴρ δίκαιος, καὶ φοβούμενος τὸν Θεόν, μαρτυρούμενός τε ὑπὸ ὅλου τοῦ ἔθνους τῶν Ἰουδαίων, ἐχρηματίσθη ὑπὸ ἀγγέλου ἁγίου μεταπέμψασθαί σε εἰς τὸν οἶκον αὐτοῦ, καὶ ἀκοῦσαι ῥήματα παρὰ σοῦ.", "text": "They *de* *eipon*, *Kornēlios* *hekatontarchēs*, *anēr* *dikaios*, and *phoboumenos* the *Theos*, *martyroumenos* both by *holou* the *ethnous* of the *Ioudaiōn*, *echrēmatisthē* by *angelou* *hagiou* to *metapempsasthai* you to the *oikon* of him, and to *akousai* *rhēmata* from you.", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipon*": "aorist active indicative, 3rd plural - they said", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*hekatontarchēs*": "nominative, masculine, singular - centurion", "*anēr*": "nominative, masculine, singular - man", "*dikaios*": "nominative, masculine, singular - righteous/just", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*Theos*": "accusative, masculine, singular - God", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being testified/witnessed about", "*holou*": "genitive, neuter, singular - whole/entire", "*ethnous*": "genitive, neuter, singular - nation/people", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*echrēmatisthē*": "aorist passive indicative, 3rd singular - was divinely instructed/warned", "*angelou*": "genitive, masculine, singular - angel/messenger", "*hagiou*": "genitive, masculine, singular - holy", "*metapempsasthai*": "aorist middle infinitive - to send for/summon", "*oikon*": "accusative, masculine, singular - house/home", "*akousai*": "aorist active infinitive - to hear", "*rhēmata*": "accusative, neuter, plural - words/sayings" }, "variants": { "*dikaios*": "righteous/just/fair/upright", "*phoboumenos*": "fearing/respecting/reverencing", "*martyroumenos*": "being attested to/being well spoken of/having testimony given", "*echrēmatisthē*": "was divinely instructed/received divine guidance/was warned by God", "*rhēmata*": "words/sayings/teachings/matters" } }
• Acts 22:12 : 12 { "verseID": "Acts.22.12", "source": "Ἁνανίας δέ τις, ἀνὴρ εὐσεβὴς κατὰ τὸν νόμον, μαρτυρούμενος ὑπὸ πάντων τῶν κατοικούντων Ἰουδαίων,", "text": "*Hananias de tis*, *anēr eusebēs kata* the *nomon*, *martyroumenos* by all the *katoikountōn Ioudaiōn*,", "grammar": { "*Hananias*": "nominative, masculine, singular - Ananias (proper name)", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anēr*": "nominative, masculine, singular - man", "*eusebēs*": "nominative, masculine, singular - devout/pious", "*kata*": "preposition + accusative - according to", "*nomon*": "accusative, masculine, singular - law", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being testified of/attested", "*katoikountōn*": "present active participle, genitive, masculine, plural - dwelling/living", "*Ioudaiōn*": "genitive, masculine, plural - Jews" }, "variants": { "*tis*": "certain/a certain/some", "*anēr eusebēs*": "devout man/pious man/godly man", "*kata ton nomon*": "according to the law/observant of the law", "*martyroumenos*": "having a good testimony/well spoken of/attested", "*katoikountōn*": "dwelling/living/residing" } }
• 1 Cor 4:5 : 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
• 1 Cor 13:1-9 : 1 { "verseID": "1 Corinthians.13.1", "source": "¶Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν, ἢ κύμβαλον ἀλαλάζον.", "text": "If with the *glōssais* of the *anthrōpōn* I *lalō* and of the *angelōn*, *agapēn* but not *echō*, I have *gegona* *chalkos* *ēchōn*, or *kymbalon* *alalazon*.", "grammar": { "*Ean*": "conditional particle - if", "*glōssais*": "dative, feminine, plural - tongues/languages", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*lalō*": "present, active, subjunctive, 1st person singular - I speak/talk", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*gegona*": "perfect, active, indicative, 1st person singular - I have become", "*chalkos*": "nominative, masculine, singular - brass/copper/bronze", "*ēchōn*": "present, active, participle, nominative, masculine, singular - sounding/echoing", "*kymbalon*": "nominative, neuter, singular - cymbal", "*alalazon*": "present, active, participle, nominative, neuter, singular - clanging/clashing/making noise" }, "variants": { "*glōssais*": "tongues/languages/utterances", "*lalō*": "speak/utter/declare", "*agapēn*": "love/charity/benevolence (distinctive Christian love)", "*chalkos*": "brass/bronze/copper instrument", "*ēchōn*": "resounding/making noise/echoing", "*alalazon*": "clanging/tinkling/clashing/making inarticulate noise" } } 2 { "verseID": "1 Corinthians.13.2", "source": "Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν· καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.", "text": "And if I *echō* *prophēteian*, and *eidō* the *mystēria* all, and all the *gnōsin*; and if I *echō* all the *pistin*, so as *orē* to *methistanein*, *agapēn* but not *echō*, nothing I *eimi*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*prophēteian*": "accusative, feminine, singular - prophecy/gift of prophecy", "*eidō*": "perfect, active, subjunctive, 1st person singular - I know/understand", "*mystēria*": "accusative, neuter, plural - mysteries/secrets", "*panta*": "accusative, neuter, plural - all", "*pasan*": "accusative, feminine, singular - all/whole", "*gnōsin*": "accusative, feminine, singular - knowledge", "*pistin*": "accusative, feminine, singular - faith/belief", "*hōste*": "conjunction - so that/so as", "*orē*": "accusative, neuter, plural - mountains", "*methistanein*": "present, active, infinitive - to remove/transfer/move", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*outhen*": "nominative, neuter, singular - nothing", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*prophēteian*": "prophecy/gift of prophecy/prophetic ability", "*eidō*": "know fully/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden things", "*gnōsin*": "knowledge/understanding/insight", "*pistin*": "faith/belief/trust", "*methistanein*": "remove/move/transfer/relocate", "*outhen*": "nothing/nothing at all/no one" } } 3 { "verseID": "1 Corinthians.13.3", "source": "Καὶ ἐὰν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.", "text": "And if I *psōmisō* all the *hyparchonta* of me, and if I *paradō* the *sōma* of me so that I may be *kauthēsōmai*, *agapēn* but not *echō*, nothing I am *ōpheloumai*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*psōmisō*": "aorist, active, subjunctive, 1st person singular - I feed/dole out food", "*panta*": "accusative, neuter, plural - all", "*hyparchonta*": "accusative, neuter, plural, participle - belongings/possessions/goods", "*mou*": "genitive, 1st person singular pronoun - of me/my", "*paradō*": "aorist, active, subjunctive, 1st person singular - I deliver up/hand over", "*sōma*": "accusative, neuter, singular - body", "*hina*": "conjunction - so that/in order that", "*kauthēsōmai*": "future, passive, subjunctive, 1st person singular - I may be burned", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*ouden*": "accusative, neuter, singular - nothing", "*ōpheloumai*": "present, passive, indicative, 1st person singular - I am profited/benefited" }, "variants": { "*psōmisō*": "feed/give food to/distribute food", "*hyparchonta*": "possessions/goods/property/belongings", "*paradō*": "deliver up/hand over/surrender", "*sōma*": "body/physical form", "*kauthēsōmai*": "I may be burned/consumed by fire", "*ōpheloumai*": "I am profited/benefited/advantaged" } } 4 { "verseID": "1 Corinthians.13.4", "source": "Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται· ἡ ἀγάπη οὐ ζηλοῖ· ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται,", "text": "The *agapē* *makrothymei*, *chrēsteuetai*; the *agapē* not *zēloi*; the *agapē* not *perpereuetai*, not *physioutai*,", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*agapē*": "nominative, feminine, singular - love", "*makrothymei*": "present, active, indicative, 3rd person singular - is patient/long-suffering", "*chrēsteuetai*": "present, middle, indicative, 3rd person singular - is kind/acts kindly", "*ou*": "negative particle - not", "*zēloi*": "present, active, indicative, 3rd person singular - envies/is jealous", "*perpereuetai*": "present, middle, indicative, 3rd person singular - boasts/is vainglorious", "*physioutai*": "present, passive, indicative, 3rd person singular - is puffed up/inflated" }, "variants": { "*makrothymei*": "is patient/suffers long/is longsuffering", "*chrēsteuetai*": "is kind/acts benevolently/shows kindness", "*zēloi*": "envies/is jealous/covets", "*perpereuetai*": "boasts/brags/is vainglorious", "*physioutai*": "is puffed up/becomes arrogant/is inflated with pride" } } 5 { "verseID": "1 Corinthians.13.5", "source": "Οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν·", "text": "Not *aschēmonei*, not *zētei* the things of *heautēs*, not *paroxynetai*, not *logizetai* the *kakon*;", "grammar": { "*Ouk*": "negative particle - not", "*aschēmonei*": "present, active, indicative, 3rd person singular - behaves unseemly/unbecomingly", "*zētei*": "present, active, indicative, 3rd person singular - seeks/looks for", "*ta*": "accusative, neuter, plural article - the things", "*heautēs*": "genitive, feminine, singular, reflexive pronoun - of itself/her own", "*paroxynetai*": "present, passive, indicative, 3rd person singular - is provoked/irritated", "*logizetai*": "present, middle, indicative, 3rd person singular - reckons/counts/calculates", "*to*": "accusative, neuter, singular article - the", "*kakon*": "accusative, neuter, singular - evil/bad thing" }, "variants": { "*aschēmonei*": "behaves unseemly/acts improperly/is indecent", "*zētei*": "seeks/pursues/looks for", "*heautēs*": "of itself/her own/for itself", "*paroxynetai*": "is provoked/irritated/angered/exasperated", "*logizetai*": "reckons/counts/calculates/keeps account of", "*kakon*": "evil/wrong/bad/harm" } } 6 { "verseID": "1 Corinthians.13.6", "source": "Οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ·", "text": "Not *chairei* upon the *adikia*, *sygchairei* but with the *alētheia*;", "grammar": { "*Ou*": "negative particle - not", "*chairei*": "present, active, indicative, 3rd person singular - rejoices", "*epi*": "preposition - upon/over/at", "*tē*": "dative, feminine, singular article - the", "*adikia*": "dative, feminine, singular - unrighteousness/injustice", "*sygchairei*": "present, active, indicative, 3rd person singular - rejoices with", "*de*": "postpositive conjunction - but/and", "*tē*": "dative, feminine, singular article - the", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*chairei*": "rejoices/is glad/takes pleasure", "*epi*": "upon/over/at/in", "*adikia*": "unrighteousness/injustice/wrongdoing", "*sygchairei*": "rejoices with/shares joy with/rejoices together", "*alētheia*": "truth/reality/veracity" } } 7 { "verseID": "1 Corinthians.13.7", "source": "Πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.", "text": "All things *stegei*, all things *pisteuei*, all things *elpizei*, all things *hypomenei*.", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*stegei*": "present, active, indicative, 3rd person singular - bears/covers/endures", "*pisteuei*": "present, active, indicative, 3rd person singular - believes/trusts", "*elpizei*": "present, active, indicative, 3rd person singular - hopes", "*hypomenei*": "present, active, indicative, 3rd person singular - endures/remains under" }, "variants": { "*stegei*": "bears/covers/endures/protects/conceals", "*pisteuei*": "believes/trusts/has faith in", "*elpizei*": "hopes/hopes for/expects", "*hypomenei*": "endures/perseveres/remains under/bears up under" } } 8 { "verseID": "1 Corinthians.13.8", "source": "Ἡ ἀγάπη οὐδέποτε ἐκπίπτει: εἴτε δὲ προφητεῖαι, καταργηθήσονται· εἴτε γλῶσσαι, παύσονται· εἴτε γνῶσις, καταργηθήσεται.", "text": "The *agapē* *oudepote* *ekpiptei*: whether but *prophēteiai*, they shall be *katargēthēsontai*; whether *glōssai*, they shall *pausontai*; whether *gnōsis*, it shall be *katargēthēsetai*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*agapē*": "nominative, feminine, singular - love", "*oudepote*": "adverb - never", "*ekpiptei*": "present, active, indicative, 3rd person singular - fails/falls away", "*eite*": "conditional conjunction - whether/if", "*de*": "postpositive conjunction - but/and", "*prophēteiai*": "nominative, feminine, plural - prophecies", "*katargēthēsontai*": "future, passive, indicative, 3rd person plural - they will be abolished/done away", "*glōssai*": "nominative, feminine, plural - tongues/languages", "*pausontai*": "future, middle, indicative, 3rd person plural - they will cease", "*gnōsis*": "nominative, feminine, singular - knowledge", "*katargēthēsetai*": "future, passive, indicative, 3rd person singular - it will be abolished/done away" }, "variants": { "*oudepote*": "never/at no time", "*ekpiptei*": "fails/falls away/lapses/comes to an end", "*prophēteiai*": "prophecies/prophetic utterances", "*katargēthēsontai*": "will be abolished/done away/rendered inoperative", "*glōssai*": "tongues/languages/utterances", "*pausontai*": "will cease/stop/come to an end", "*katargēthēsetai*": "will be abolished/done away/rendered inoperative" } } 9 { "verseID": "1 Corinthians.13.9", "source": "Ἐκ μέρους γὰρ γινώσκομεν, καὶ ἐκ μέρους προφητεύομεν.", "text": "Out of *merous* for we *ginōskomen*, and out of *merous* we *prophēteuomen*.", "grammar": { "*Ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*gar*": "postpositive conjunction - for/because", "*ginōskomen*": "present, active, indicative, 1st person plural - we know", "*kai*": "conjunction - and", "*prophēteuomen*": "present, active, indicative, 1st person plural - we prophesy" }, "variants": { "*merous*": "part/portion/partially", "*ginōskomen*": "we know/understand/perceive", "*prophēteuomen*": "we prophesy/speak forth/declare" } } 10 { "verseID": "1 Corinthians.13.10", "source": "Ὅταν δὲ ἔλθῃ τὸ τέλειον, τότε τὸ ἐκ μέρους καταργηθήσεται.", "text": "When but may come the *teleion*, then the out of *merous* shall be *katargēthēsetai*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive conjunction - but/and", "*elthē*": "aorist, active, subjunctive, 3rd person singular - may come/arrive", "*to*": "nominative, neuter, singular article - the", "*teleion*": "nominative, neuter, singular - perfect/complete thing", "*tote*": "adverb - then/at that time", "*to*": "nominative, neuter, singular article - the", "*ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*katargēthēsetai*": "future, passive, indicative, 3rd person singular - it will be abolished/done away" }, "variants": { "*elthē*": "may come/arrive/appear", "*teleion*": "perfect/complete/mature/finished", "*merous*": "part/portion/partial", "*katargēthēsetai*": "will be abolished/done away/rendered inoperative" } } 11 { "verseID": "1 Corinthians.13.11", "source": "Ὅτε ἤμην νήπιος, ὡς νήπιος ἐλάλουν, ὡς νήπιος ἐφρόνουν, ὡς νήπιος ἐλογιζόμην: ὅτε δέ γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου.", "text": "When I was *nēpios*, as *nēpios* I *elaloun*, as *nēpios* I *ephronoun*, as *nēpios* I *elogizomēn*: when but I have *gegona* *anēr*, I have *katērgēka* the things of the *nēpiou*.", "grammar": { "*Hote*": "temporal conjunction - when", "*ēmēn*": "imperfect, active, indicative, 1st person singular - I was", "*nēpios*": "nominative, masculine, singular - child/infant", "*hōs*": "comparative particle - as/like", "*elaloun*": "imperfect, active, indicative, 1st person singular - I was speaking", "*ephronoun*": "imperfect, active, indicative, 1st person singular - I was thinking", "*elogizomēn*": "imperfect, middle, indicative, 1st person singular - I was reasoning", "*de*": "postpositive conjunction - but/and", "*gegona*": "perfect, active, indicative, 1st person singular - I have become", "*anēr*": "nominative, masculine, singular - man/adult male", "*katērgēka*": "perfect, active, indicative, 1st person singular - I have put away/abolished", "*ta*": "accusative, neuter, plural article - the things", "*tou*": "genitive, masculine, singular article - of the", "*nēpiou*": "genitive, masculine, singular - child/infant" }, "variants": { "*nēpios*": "child/infant/minor/immature one", "*elaloun*": "was speaking/talking/uttering", "*ephronoun*": "was thinking/understanding/having in mind", "*elogizomēn*": "was reasoning/calculating/considering", "*gegona*": "have become/grown to be", "*anēr*": "man/adult male/mature person", "*katērgēka*": "have put away/abolished/done away with" } } 12 { "verseID": "1 Corinthians.13.12", "source": "Βλέπομεν γὰρ ἄρτι διʼ ἐσόπτρου, ἐν αἰνίγματι· τότε δὲ πρόσωπον πρὸς πρόσωπον: ἄρτι γινώσκω ἐκ μέρους· τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.", "text": "We *blepomen* for *arti* through *esoptrou*, in *ainigmati*; then but *prosōpon* *pros* *prosōpon*: *arti* I *ginōskō* out of *merous*; then but I shall *epignōsomai* even as also I was *epegnōsthēn*.", "grammar": { "*Blepomen*": "present, active, indicative, 1st person plural - we see", "*gar*": "postpositive conjunction - for/because", "*arti*": "adverb - now/at present", "*di*": "preposition - through", "*esoptrou*": "genitive, neuter, singular - mirror", "*en*": "preposition - in", "*ainigmati*": "dative, neuter, singular - enigma/riddle/obscurely", "*tote*": "adverb - then/at that time", "*de*": "postpositive conjunction - but/and", "*prosōpon*": "accusative, neuter, singular - face", "*pros*": "preposition - to/toward", "*prosōpon*": "accusative, neuter, singular - face", "*ginōskō*": "present, active, indicative, 1st person singular - I know", "*ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*epignōsomai*": "future, middle, indicative, 1st person singular - I shall know fully", "*kathōs*": "adverb - even as/just as", "*kai*": "conjunction - also/even", "*epegnōsthēn*": "aorist, passive, indicative, 1st person singular - I was fully known" }, "variants": { "*blepomen*": "we see/look at/perceive", "*arti*": "now/at present/currently", "*esoptrou*": "mirror/looking glass/reflection", "*ainigmati*": "enigma/riddle/obscurely/dimly", "*prosōpon*": "face/countenance/presence", "*pros*": "to/toward/with", "*ginōskō*": "know/understand/perceive", "*merous*": "part/portion/partially", "*epignōsomai*": "shall know fully/recognize completely/comprehend", "*epegnōsthēn*": "was fully known/completely recognized/thoroughly understood" } } 13 { "verseID": "1 Corinthians.13.13", "source": "Νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη, τὰ τρία ταῦτα· μείζων δὲ τούτων ἡ ἀγάπη.", "text": "*Nyni* but *menei* *pistis*, *elpis*, *agapē*, the three these; *meizōn* but of these the *agapē*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*menei*": "present, active, indicative, 3rd person singular - remains/abides", "*pistis*": "nominative, feminine, singular - faith", "*elpis*": "nominative, feminine, singular - hope", "*agapē*": "nominative, feminine, singular - love", "*ta*": "nominative, neuter, plural article - the", "*tria*": "nominative, neuter, plural - three", "*tauta*": "nominative, neuter, plural demonstrative pronoun - these", "*meizōn*": "nominative, feminine, singular, comparative - greater", "*toutōn*": "genitive, neuter, plural demonstrative pronoun - of these", "*hē*": "nominative, feminine, singular article - the" }, "variants": { "*nyni*": "now/at this time", "*menei*": "remains/abides/continues", "*pistis*": "faith/belief/trust", "*elpis*": "hope/expectation", "*agapē*": "love/charity/benevolence", "*meizōn*": "greater/larger/more important" } }
• 2 Cor 6:8 : 8 { "verseID": "2 Corinthians.6.8", "source": "Διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας: ὡς πλάνοι, καὶ ἀληθεῖς·", "text": "Through *doxēs* and *atimias*, through *dysphēmias* and *euphēmias*: as *planoi*, and *alētheis*;", "grammar": { "*doxēs*": "genitive, feminine, singular - of glory/honor", "*atimias*": "genitive, feminine, singular - of dishonor/shame", "*dysphēmias*": "genitive, feminine, singular - of bad report/slander", "*euphēmias*": "genitive, feminine, singular - of good report/praise", "*planoi*": "nominative, masculine, plural - deceivers/impostors", "*alētheis*": "nominative, masculine, plural - true/truthful" }, "variants": { "*doxēs*": "glory/honor/splendor/praise", "*atimias*": "dishonor/shame/disgrace", "*dysphēmias*": "bad report/slander/defamation", "*euphēmias*": "good report/praise/commendation", "*planoi*": "deceivers/impostors/misleaders", "*alētheis*": "true/truthful/genuine/authentic" } }
• 2 Cor 8:18 : 18 { "verseID": "2 Corinthians.8.18", "source": "Συνεπέμψαμεν δὲ μετʼ αὐτοῦ τὸν ἀδελφὸν, οὗ ὁ ἔπαινος ἐν τῷ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν·", "text": "We *synepempsamen* *de* with him the *adelphon*, of whom the *epainos* [is] in the *euangeliō* through all the *ekklēsiōn*;", "grammar": { "*Synepempsamen*": "aorist indicative active, 1st person plural - we sent with", "*de*": "postpositive conjunction - and/but", "*met*": "preposition with genitive - with", "αὐτοῦ": "genitive, masculine singular - him", "*adelphon*": "accusative, masculine singular - brother", "*hou*": "genitive, masculine singular relative - of whom", "*epainos*": "nominative, masculine singular - praise/commendation", "*euangeliō*": "dative, neuter singular - gospel", "*dia*": "preposition with genitive - through", "*pasōn*": "genitive, feminine plural - all", "*ekklēsiōn*": "genitive, feminine plural - churches/assemblies" }, "variants": { "*synepempsamen*": "we sent with/sent together with", "*adelphon*": "brother/fellow believer", "*epainos*": "praise/commendation/fame", "*euangeliō*": "gospel/good news", "*ekklēsiōn*": "churches/assemblies/congregations" } }
• Eph 6:14 : 14 { "verseID": "Ephesians.6.14", "source": "Στῆτε οὖν, περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης·", "text": "*Stēte oun*, *perizōsamenoi* the *osphyn* of you in *alētheia*, and *endysamenoi* the *thōraka* of the *dikaiosynēs*;", "grammar": { "*Stēte*": "aorist imperative, 2nd person plural - stand [single, decisive action]", "*oun*": "conjunction - therefore/then", "*perizōsamenoi*": "aorist participle, nominative, masculine, plural, middle - having girded/belted", "*osphyn*": "accusative, feminine, singular - waist/loins", "*alētheia*": "dative, feminine, singular - truth", "*endysamenoi*": "aorist participle, nominative, masculine, plural, middle - having put on", "*thōraka*": "accusative, masculine, singular - breastplate", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice" }, "variants": { "*Stēte*": "stand/stand firm/hold your position", "*oun*": "therefore/then/consequently", "*perizōsamenoi*": "having girded/belted/fastened around", "*osphyn*": "waist/loins/mid-section", "*alētheia*": "truth/reality/genuineness", "*endysamenoi*": "having put on/clothed yourselves", "*thōraka*": "breastplate/chest armor", "*dikaiosynēs*": "righteousness/justice/right conduct" } }
• Phil 3:1 : 1 { "verseID": "Philippians.3.1", "source": "Τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν Κυρίῳ. Τὰ αὐτὰ γράφειν ὑμῖν, ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές.", "text": "The *loipon*, *adelphoi* my, *chairete* in *Kyriō*. The same things to *graphein* to you, to me *men* not *oknēron*, to you *de* *asphales*.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder/finally/furthermore", "*adelphoi*": "vocative, masculine, plural - brothers", "*chairete*": "imperative, present, active, 2nd person plural - rejoice", "*Kyriō*": "dative, masculine, singular - Lord", "*graphein*": "infinitive, present, active - to write", "*men*": "postpositive particle marking contrast with *de* - on one hand", "*oknēron*": "nominative, neuter, singular, adjective - troublesome/burdensome", "*de*": "postpositive particle - on the other hand/but", "*asphales*": "nominative, neuter, singular, adjective - safe/secure" }, "variants": { "*loipon*": "finally/furthermore/as for the rest", "*Kyriō*": "Lord/master [reference to Jesus Christ]", "*oknēron*": "troublesome/tiresome/tedious", "*asphales*": "safe/secure/reliable/certain" } }
• 1 Tim 5:10 : 10 { "verseID": "1 Timothy.5.10", "source": "Ἐν ἔργοις καλοῖς μαρτυρουμένη· εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.", "text": "*En* *ergois* *kalois* *marturoumenē*; *ei* *eteknotrophēsen*, *ei* *exenodochēsen*, *ei* *hagiōn* *podas* *enipsen*, *ei* *thlibomenois* *epērkesen*, *ei* *panti* *ergō* *agathō* *epēkolouthēsen*.", "grammar": { "*En*": "preposition with dative - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*marturoumenē*": "present passive participle, nominative, feminine, singular - being well attested/witnessed to", "*ei*": "conditional particle/introduces evidence - if", "*eteknotrophēsen*": "aorist active indicative, 3rd person singular - she raised children", "*ei*": "conditional particle/introduces evidence - if", "*exenodochēsen*": "aorist active indicative, 3rd person singular - she showed hospitality", "*ei*": "conditional particle/introduces evidence - if", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*podas*": "accusative, masculine, plural - feet", "*enipsen*": "aorist active indicative, 3rd person singular - she washed", "*ei*": "conditional particle/introduces evidence - if", "*thlibomenois*": "present passive participle, dative, masculine, plural - afflicted/distressed ones", "*epērkesen*": "aorist active indicative, 3rd person singular - she helped/aided", "*ei*": "conditional particle/introduces evidence - if", "*panti*": "dative, neuter, singular - every", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular - good", "*epēkolouthēsen*": "aorist active indicative, 3rd person singular - she devoted herself to/followed after" }, "variants": { "*marturoumenē*": "being well attested/testified to/having a reputation for", "*eteknotrophēsen*": "raised children/brought up children", "*exenodochēsen*": "showed hospitality/received strangers", "*hagiōn*": "saints/holy ones/believers", "*enipsen* *podas*": "washed feet (act of hospitality and service)", "*thlibomenois*": "afflicted/distressed/troubled ones", "*epērkesen*": "helped/aided/assisted", "*epēkolouthēsen*": "devoted herself to/followed after/practiced diligently" } }
• 1 Tim 2:2 : 2 { "verseID": "1 Timothy.2.2", "source": "Ὑπὲρ βασιλέων, καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων· ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.", "text": "For *basileōn*, and all those in *hyperochē* *ontōn*; *hina* *ēremon* and *hēsychion* *bion* we may *diagōmen* in all *eusebeia* and *semnotēti*.", "grammar": { "*basileōn*": "genitive, masculine, plural - kings/rulers", "*hyperochē*": "dative, feminine, singular - high position/authority/eminence", "*ontōn*": "present active participle, genitive, plural - being/existing", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*ēremon*": "accusative, masculine, singular - peaceful/quiet/tranquil", "*hēsychion*": "accusative, masculine, singular - quiet/peaceable/undisturbed", "*bion*": "accusative, masculine, singular - life/livelihood", "*diagōmen*": "present active subjunctive, 1st plural - we may lead/spend/live", "*eusebeia*": "dative, feminine, singular - godliness/piety/devotion", "*semnotēti*": "dative, feminine, singular - dignity/reverence/respectability" }, "variants": { "*basileōn*": "kings/rulers/sovereigns", "*hyperochē*": "high position/authority/superiority/eminence", "*ontōn*": "being/existing/present", "*ēremon*": "peaceful/quiet/tranquil/undisturbed", "*hēsychion*": "quiet/peaceable/undisturbed/still", "*bion*": "life/livelihood/existence/manner of life", "*eusebeia*": "godliness/piety/devotion/reverence", "*semnotēti*": "dignity/reverence/respectability/honor" } }
• 1 Tim 3:4 : 4 { "verseID": "1 Timothy.3.4", "source": "Τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·", "text": "The *idiou oikou kalōs proistamenon*, *tekna echonta* in *hypotagē meta pasēs semnotētos*;", "grammar": { "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*kalōs*": "adverb - well/properly", "*proistamenon*": "participle, present, middle, accusative, masculine, singular - managing/ruling/presiding over", "*tekna*": "noun, accusative, neuter, plural - children", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*hypotagē*": "noun, dative, feminine, singular - submission/obedience", "*meta*": "preposition with genitive - with", "*pasēs*": "adjective, genitive, feminine, singular - all/every", "*semnotētos*": "noun, genitive, feminine, singular - dignity/propriety/reverence" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*kalōs*": "well/properly/excellently", "*proistamenon*": "managing/ruling/presiding over/leading", "*tekna*": "children/offspring", "*hypotagē*": "submission/obedience/subjection", "*semnotētos*": "dignity/propriety/reverence/seriousness" } }